INTRODUCTION TO ISLAMIC DREAM MEANINGS & DREAMS INTERPRETATIONS Most dream interpretation is attributed to Muhammad Ibn Siren (653-729

CE). Howe ver, Ibn Siren, without a shadow of a doubt, did not write any book on dream int erpretation. He did, however, write a compilation of Abu Huraira's (ra) narratio ns from the Prophet (pbuh) along with the opinions of Abu Huraira (ra). This tex t was kept by his brother, Yahyaa Ibn Siren, because Muhammed Ibn Siren, in his later days, did not like to keep books. In the below narrations there was mention of the Prophets (pbuh), may the peace and blessings of Allah be upon them all; mentioning of the companions (male and female), may Allah be pleased with them; and of course mentioning of dreams. We should be careful to realise that in many of the explanations above the referenc e is to 'may', that is, seeing such a thing in a dream 'MAY' indicate that 'such and such' was seen. Thus as none of us have the fortune of being a Prophet, nor do we have the fortune of being in the company of Prophet Joseph - who excelled in dream interpretation - we should consider the matters above with caution. It should be noted that when relating a dream it should be done without adding a nything to it or subtracting anything from it. If a person does this he spoils a nd corrupts the dream. Rasoolullah (pbuh) has strongly prohibited anyone from do ing this. Prophet Muhammad (S) said, "Indeed the worst of lies is that of a person who fal sely claims to have dream." (Sahih Al-Bukhari) also 'Whoever claims to have drea m which he did not have, will be ordered to tie two barley grains together, whic h he will never be able to do; and if somebody eavesdrop on some people's conver sation which they didn't want him to hear or they tried to keep away from him, t hen molten lead will be poured into his ears on the Day of Resurrection; and who soever makes a picture (of a being with a soul) will be punished on the Day of R esurrection and (will) be ordered to put a soul in it, which he will not be able to do." (Sahih Al-Bukhari). His also reported as saying that anyone who invents a lie linking it to him or h is own father or friend, he will not even smell the sweet fragrance of Jannah. His also reported as saying: There are three persons whom Allah will punish severel y on the Day of Qiyaamah: 1. A person who relates a false dream, he will be made to tie a knot between two grains of barley which he will never be able to do. 2. A man who paints a pictu re of animate objects; he will be made to put life into them which he will never be able to do. 3. A man who leads a people in Salah while they dislike him . It is advisable for a person who sees an unpleasant or disturbing dream that he spits thrice on his left side as soon as he wakes up and thereafter seek Allah's protection from the accursed devil. Rasoolullah (pbuh) and his followers used t o do likewise. THE THREE TYPES OF DREAMS Dreams are broken into three parts according to the Sunnah: 1. Ru'yaa - good visions (dreams) 2. Hulum - bad dreams 3. Dreams from one's self Abu Hurayrah narrated Muhammad (S) said, "There are three types of dreams: a rig hteous dream which is glad tidings from Allah, the dream which causes sadness is from Shaitan, and a dream from the ramblings of the mind. (Sahih Muslim) True/Good Dreams We can see true dreams are from Allah Ta'aala as Muhammad (S) said, "True dreams are from Allah, and bad dreams are from Shaitan." (Sahih Al-Bukhari)

True believers are more likely to happen to those who are truthful in their live s as Muhammad (S) said, "Those of you with the truest dreams will be those who a re most truthful in speech" (Sahih Muslim) Good dreams are also from Allah Ta'aala. Prophet Muhammad (S) said, "If anyone o f you has a dream that he likes then it is from Allah. He should thank Allah for it and narrate it to others." (Sahih Al-Bukhari) Good deeds consist of people d oing Halaal (lawful) acts. One should share their dreams with those they like as Muhammad (S) said, "If one sees a good dream, let him expect good, and not tell it except to those he like s." (Muslim) An example of this is Yaqoob (AS) telling his son, Yusuf (AS) conce rning his dream about eleven stars and the sun and the moon prostrating to him ( scholars have said the eleven stars were his brothers, and the sun and the moon represented his mother and father): "He said, "O my son! Relate not your vision to your brothers lest they arrange a plot against you. Verily! Satan is to man a n open enemy." (Surah Yusuf 12:5) We know the half-brothers of Yusuf were jealou s of him to begin with so telling them the dream would probably only serve to in crease the jealousy. Muhammad (S) also told us, "Nothing is left of prophethood except glad tidings." Those with him asked, "What are glad tidings?" He (S) replied, "Good dreams." ( Sahih Al-Bukhari) Bad Dreams As stated above bad dreams are from Shaitan. Muhammad (S) told us what to do upo n seeing a bad dream. "So when one of you sees a dream which he does not like, h e should spit on his left side three times, seek refuge with Allah from Shaitan thrice, and change the side which he was lying (Sahih Muslim) and in another nar ration in Muslim, Muhammad (S) told us if we spit three times and seek refuge fr om Allah then it (the dream) will not harm them." (Sahih Muslim) Muhammad (S) also told us that if we saw a bad dream to "stand up and offer pray er." (Sahih Muslim) Bad Dreams Should Not Be Muhammad (S) said, ...If n. He should seek refuge TO ANYBODY, then it will body about the bad dream out of it. Disclosed he has a dream that he dislikes, then it is from Shaita with Allah from its evil, and he SHOULD NOT MENTION IT not harm him." (Sahih Al-Bukhari) If one does tell some then there could be the chance that some harm will come

Dreams from One's Self These dreams come from one's thoughts and are neither from Allah or Shaitan.