Académique Documents
Professionnel Documents
Culture Documents
4
Pagudpud
ILOCOS NORTE, PHILIPPINES
It is known as the Boracay of the North. Pagudpud, Ilocos Norte is
one of the most beautiful places in the Philippines. Filled with
beautiful palm trees and gorgeous beaches, Pagudpud is located at
the north-west tip of Luzon.
If youre looking for a big city with lots of noise, then dont go to
Pagudpud. With a small population, Pagudpud is a quiet place that
is perfect for relaxation. The town center is small and friendly. The
people there are kind and helpful. There are two main access
points to the town center. Both are accessible from the Maharlika
Highway. The first is so small you would miss it except for all the
signs advertising the beach resorts. This place, known as Mawini, is
little more than a bus stop. You must leave the highway and travel
down another road to reach town.
The second access is further down the highway and is a bit larger.
There are more houses and shops. But again you must leave the
highway and travel down a road to reach town. It is because of this
isolated condition that Pagudpud has a sort of quiet magical quality.
It is difficult to narrow down the beauty spots since every place in
Pagudpud is one of beauty. No matter where you stand you can
either see the distant green-covered mountains, the beautiful blue
ocean, or both. Theres nothing more pleasing to the eye than the
green rice fields with the mountains in the background during a light
rain. Yes, thats right, even when it rains it's wonderful.
But as beautiful as the landscape is, the people are as equally kind
and friendly. A rich cultural heritage makes Pagudpud a great place
to interact with people and make new friends.
It is known as the Boracay of the North. Pagudpud, Ilocos Norte is
one of the most beautiful places in the Philippines. Filled with
beautiful palm trees and gorgeous beaches, Pagudpud is located at
the north-west tip of Luzon.
If youre looking for a big city with lots of noise, then dont go to
Pagudpud. With a small population, Pagudpud is a quiet place that
is perfect for relaxation. The town center is small and friendly. The
people there are kind and helpful. There are two main access
points to the town center. Both are accessible from the Maharlika
Highway. The first is so small you would miss it except for all the
signs advertising the beach resorts. This place, known as Mawini, is
little more than a bus stop. You must leave the highway and travel
down another road to reach town.
The second access is further down the highway and is a bit larger.
There are more houses and shops. But again you must leave the
highway and travel down a road to reach town. It is because of this
isolated condition that Pagudpud has a sort of quiet magical quality.
It is difficult to narrow down the beauty spots since every place in
Pagudpud is one of beauty. No matter where you stand you can
either see the distant green-covered mountains, the beautiful blue
ocean, or both. Theres nothing more pleasing to the eye than the
green rice fields with the mountains in the background during a light
rain. Yes, thats right, even when it rains it's wonderful.
But as beautiful as the landscape is, the people are as equally kind
and friendly. A rich cultural heritage makes Pagudpud a great place
to interact with people and make new friends.
CITY HIGHLIGHT
5
The Legend of Saud White Sand Beach
Legend speaks of the mermaid queen who, while disguised as an
old woman, traveled along the shores of Luzon looking for a kind
soul. During her travels people would throw stones at her and spit
on her.
When she reached the north-west tip of Luzon she met a beautiful
young woman. This young woman was crossing the rocky shores to
collect seaweed in the shallow water. She saw the old woman and
took pity on her. She helped the old woman. The old woman asked
the young woman to bring her to the waters edge. Upon reaching
the water the old woman transformed herself back into the beautiful
mermaid queen she was.
The Queen asked the young woman what reward she wanted. The
young woman said that she did not need a reward, but the Queen
insisted. The young woman looked around and said she wished
there was a soft seashore made of sand not hard rocks.
The Queen smiled and with a wave of her hand the other mermaids
came and transformed the rocky shore into the beautiful white sand
beach that is Saud Beach.
Saud Beach
6
The most commonly thought of beach in Pagudpud is Saud beach. With
its beautiful soft white sand, shady palm trees, and welcoming resorts it's
no wonder this place sticks in the minds of so many people.
The Saud Beach experience is something that should not be missed.
Pick a resort, or if you don't want to go to the expense, you don't even
have to stay at a resort. Just put on your swimming suit and head out to
the beach. You'll feel the soft, large grain sand on your feet. Swimming is
wonderful because the water is just the right temperature and it's clean.
There is plenty of beach to walk on and be alone, or plenty of huts to get
together with friends.
Saud beach also offers one of the best views of the famous Bangui
Windmills.
The most commonly thought of beach in Pagudpud is Saud beach. With
its beautiful soft white sand, shady palm trees, and welcoming resorts it's
no wonder this place sticks in the minds of so many people.
The Saud Beach experience is something that should not be missed.
Pick a resort, or if you don't want to go to the expense, you don't even
have to stay at a resort. Just put on your swimming suit and head out to
the beach. You'll feel the soft, large grain sand on your feet. Swimming is
wonderful because the water is just the right temperature and it's clean.
There is plenty of beach to walk on and be alone, or plenty of huts to get
together with friends.
Saud beach also offers one of the best views of the famous Bangui
Windmills.
7
This manmade structure is not only functional but beautiful. Patapat
Bridge was built as a replacement for an older road that
experienced many accidents because of landslides. The bridge is a
beautiful white structure that snakes along the mountainside.
The thing that makes this an interesting tourist spot is not its
complexity but rather its simple beauty. t doesn't scream, Hey look
at me. Rather is blends in with nature, to create something
wonderful.
The bridge doesn't experience heavy traffic so it's a good place to
take pictures. You don't run a very high risk of getting run over.
6
View from Patapat Bridge.
9
The way to blue Lagoon is scenic road that flows with the land.
Before you know it the road curves around the mountain and gently
drops down into a cove. And there you see it, the beautiful blue
water, the soft white sand. You've just caught your first glimpse of
Blue Lagoon.
When you arrive in Blue Lagoon you will think you were transported
to a lost paradise. The water is clean and clear. t truly is blue.
There are many huts along the beach if you want a place to picnic.
Or if you want some more activities you could check out Hannah's
beach resort. Hannah's offers swimming pools, picnic areas,
snorkeling equipment, massage services, ATVs, children's
playground, and even has a convention center that can handle up
to 400 people. They have a wide variety of accommodations, since
you are sure to want to stay for more than one day. Their rooms are
clean and well furnished.
Blue Lagoon is a little slice of heaven here on earth. A trip to
Pagudpud would be incomplete without stopping by and taking a
dip in the cool blue water.
The way to blue Lagoon is scenic road that flows with the land.
Before you know it the road curves around the mountain and gently
drops down into a cove. And there you see it, the beautiful blue
water, the soft white sand. You've just caught your first glimpse of
Blue Lagoon.
When you arrive in Blue Lagoon you will think you were transported
to a lost paradise. The water is clean and clear. t truly is blue.
There are many huts along the beach if you want a place to picnic.
Or if you want some more activities you could check out Hannah's
beach resort. Hannah's offers swimming pools, picnic areas,
snorkeling equipment, massage services, ATVs, children's
playground, and even has a convention center that can handle up
to 400 people. They have a wide variety of accommodations, since
you are sure to want to stay for more than one day. Their rooms are
clean and well furnished.
Blue Lagoon is a little slice of heaven here on earth. A trip to
Pagudpud would be incomplete without stopping by and taking a
dip in the cool blue water.
. .
Pagudpud is an enchanting town. t is full of cultural and natural beauty.
f you ever have the chance to visit, you should. There are many more
sites to see than were mentioned here, so get ready to do some
exploring. Have fun and enjoy. See you in Pagudpud!
Pagudpud is an enchanting town. t is full of cultural and natural beauty.
f you ever have the chance to visit, you should. There are many more
sites to see than were mentioned here, so get ready to do some
exploring. Have fun and enjoy. See you in Pagudpud!
10
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13
he Supercommandos is an organization designed to
provide a better life for people. t is a mixture of a bus-
iness, a brotherhood, a culture and a government.
The goal of the Supercommandos is to develop and
operate a sociopolitical organization that aids people
around the world through the application of the
Supercommando culture.
Another goal is to organize physial locations to serve as
gathering places and where Supercommandos can live and
provide a living for their families.
n chapter four of the Organizations of the Super-
commandos section of the Codex we read, A Super-
commando is a person who has formally accepted the
Code of the Supercommandos, the Oath of the Super-
commandos, and the Six Actions. This person must also
have an active record with the Supercommandos.
To be considered a Supercommando one must join this
organization. The Code of the Supercommandos teaches
that a Supercommando must be, honorable, loyal, wise,
mighty and brave. The Oath is a promise a Super-
commando makes to fulfill their duties to themselves and
towards others. The Six Actions teach what a
Supercommando must do. t teaches Supercommando to
defend themselves and their families; to fulfill their duty; and
to promote the Supercommando culture. Supercommandos
who do these things need to maintain an active record with
the Supercommando organization. This means that they
need to actively participate in the group. The Super-
commando organization offers many benefits. t is an
organization that promotes the liberty of people and the
strengthening of skills and relationships.
Organization
The Supercommandos are organized on many different
levels. These different organizations deal with different
areas of Supercommando life.
The most basic level of organization is the organization of
families. Unlike western society, which has broken apart the
family in to it's smallest possible unit(the nuclear family) and
continues to break down families into individuals. The
Supercommandos have a much larger and more ancient
view of family.
For thousands of years humans developed in tribal social
structures. Many families joined together into one larger
family. Everyone cared for and watched out for each other
and their children. This is, in fact, one of the most beneficial
ways to raise a family. There are many more people to help
and take care of family duties.
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14
Another benefit of a tribal family structure is protection.
Gangs are able to terrorize neighborhoods because none
of them are organized into a cohesive tribe. Gangs can
effectively take on both individuals of a community and
nuclear families, as well as extended families. Gangs can,
and do, act in unison, and given their larger numbers,
individuals don't stand a chance against them. A nuclear
family, consisting of a husband, a wife and children, is
really no more effective than one individual.
So, without tribal organization, gangs cannot be efficiently
contained. They prey on the weak and individuals, and
nuclear families are weak.
Tribes, on the other hand, present a real problem to a
gang. First of all, tribes cannot be infiltrated as easily as
neighborhoods and communities. Tribes are all about
familial relations. They often have tribal lands. f you don't
have tribal affiliation, you can't enter them. Tribes protect
their own. f you mess with one of them, you mess with all
of them. They act as a group, passing their own tribal
judgments (tribunals).
Tribes also are more cohesive then gangs. When the going
gets tough, gang members will save their own skins and
stab each other in the back if they can get away with it.
Tribes, on the other hand are related and love each other,
they are often taught to fight and win. They defend each
other to the very end.
As we can see the Tribal family structure is much safer and
stronger than the current western style of family.
The Supercommandos have tribal connections on many
levels. The tribe is a collection of indivduals bonded into
one large family. A subclan is a collection of tribes. And a
clan is a collection of subclans.
Private Security/MiIitary Organization
The next level of organization is based on the two primary
organizations within the Supercommandos. These two
groups are the private military/police/security division of the
Supercommandos. And also the home front defense
division called the Defense Guard.
Supercommandos who become soldiers, as opposed to
civilians, will have a part in the Private Security/Military
organization. This part of the Supercommandos will
function as a way to provide income for individuals and
families. Supercommando soldiers will be able to work as
security guards or military contractors working for
governments around the world. This organization is not
fully developed at this time, but will develop as better
trained people become Supercommandos and the training
level and ability of this organization is increased.
Government
Another level of organization is the internal governing
system. This organization pertains to the groups and
councils that make rules for the Supercommandos, those
that execute the rules, and also the judicial branches.
High Council of the Supercommandos: The High Council of
the Supercommandos is the leading governing council for
the Supercommandos. The High Council of the
Supercommandos is made up of the five High Clan Lords.
They oversee the operation of the Supercommandos and
make rules.
High Council of the Divine Feminine: The High Council of
the Divine Feminine is the female companion to the High
Council of the Supercommandos. They work to guide and
provide wisdom and council to the High Council of the
Supercommandos. n order for a rule to pass, it must be
accepted by this council.
Grand Assembly of The Ruler: The Grand Assembly of The
Ruler is another council to oversee and make rules. This
council is made up of all Clan Lords. Any rules that are
accepted in this council must be approved in the High
Council of the Supercommandos before becoming a rule.
Grand Feminine Assembly: The Grand Feminine Assembly
is the female companion to the Grand Assembly of The
Ruler. They also work to provide guidance and council to
the Grand Assembly of The Ruler. Their approval must be
had before the Grand Assembly can make any action.
Court of Lords: The Court of Lords is the highest court in
the Supercommandos. t is made up of five Sergeants, one
from each Clan.
Lord Judges: Lord Judges are any lesser Judges that are
appointed to hold court on matters not suitable for the
Court of Lords. Lord Judges must be either Captains or
Legionnaires.
La'buir Councils: The La'buir Councils are the councils
made up of all the leaders of the Tribes within one Subclan.
La'buir is a Mando'a word which means both Patriarch and
Matriarch. So a La'buir may be either a male or female.
VaIues
The Supercommando organization works to promote many
values that are essential for a successful and prosperous
society.
Supercommandos believe in having strong families.
Families are formed through brotherhood, adoption, or
marriage. These types of relationships bond humans
together, which bonding strengthens individuals and the
group as a whole.
15
taken many beneficial attributes from cultures and brought
them together into a better system.
Defense: Becuase of the strong family bonds within the
Supercommandos people are defended from those who
wish to harm them. Tribes stick together and defend each
other. All Supercommandos are brothers and when you
mess with one of them you mess with all of them. Why
wouldn't you want a whole sociey of people there to back
you up?
In ConcIusion
The Supercommandos are a unique organization with
many positive attributes. The goals, structure, and values
of the Supercommandos are all designed to bring a
positive change in the world and people's lives. The
Supercommandos are a people who live to become strong
and prosperous. Supercommandos constantly challange
themselves to overcome problems and obstacles in their
lives. The Supercommandos are a way to a better and
brighter future.
Truth is a very important value for Supercommandos. Truth
is not stricly contained in the facts or evidence. Truth is
contained in the message and understanding that things
give us. Truth is the applicable message we find. This is
how mythology can be truthful. While myths may not be
literally true they do teach applicable truths.
Supercommandos value glory. Glory can also be
understood as personal accomplishment. Glory comes to a
person when they fill their lives with positive achievements.
There are many more values promoted by the Super-
commandos such as, honesty, virtue, spirituality, love,
liberty, and strength.
Benefits
There are many benefits in being a Supercommando. But
what are they?
Social: n the supercommandos there are strong family
bonds. These bonds cause a greater social cohesion
among the people. n many places around the world
families are being ripped apart. The social bonds that tie
people together are being destroyed by government,s
businessed, and the media. As can be seen around the
world, when family bonds are deminished people lose their
intimacy with each other. They lose their love for each
other. And in the end, society and civilization collapses. A
great benefit of the Supercommandos is having strong,
large, close-knit tribal families.
Financial: The Supercommandos offers many economic
opporunities. The main opportunity will be in the Private
Security/Military division. This group will be hired by
companies and government to defend locations and
resources. Alternatively there are many other economic
opportunities within the civilian sector. f a person has skills
or goods they can sell them to other Supercommandos. A
person could form a guild within their tribe to work together
with others who have similar talents. Or a person to work in
one of the Supercommando corporations.
Political: Around the world governments have become very
corrupt. Even the United States which is considered by
many to be a symbol of freedom has given in to the
corrupting power of lobbiests and corporate cronies. The
rights of people are being erroded by the very governments
who are supposed to be limited by them. n the
Supercommandos your rights and liberty are guranteed.
The leadership of the Supercommandos is limited from
infringing upon the rights of people.
Moral: The Supercommandos is designed to promote good
and beneficial values. Unlike of societies and cultures that
have evolved over time at the whims of people; the
Supercommando culture was designed intentionally. t has
CLAN MINS-HATH
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Honor
JOIN TODAY
'MANDOGlRL:
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TeII us a bit about yourseIf.
am an animal rights advocate, an environment-
alist, songwriter and pet lover. enjoy cooking.
And love to travel and meet people. believe it is
by seeing the world and other people's worlds that
you can fully learn and live life more.
What are your hobbies?
write songs, sing, play the keyboard and guitar.
also enjoy reading books. When have some
spare time, like to make crafts by recycling and
revamping things that can be transformed for
another useful purpose. The latest made, with a
lot of teamwork with my family, was a cupboard
for mugs using scrap of woods and drew it with a
customized pyrographic design of a tree.
18
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23
The Supercommando culture is based on a warrior culture. This
means that Supercommandos possess a warrior attitude.
So just what is a warrior attitude? A Warrior attitude is a way of
looking at life and interacting with people that promotes
overcoming challenges. A warrior will defend the Super-
commando principles if they are challenged. They will never give
up when a challenge faces them. A warrior doesn't have to fight
with the gun or a sword but they fight with their mind, and spirit.
They overcome the daily challenges and trials of life that face
them. A warrior doesn't need to be a killer. n many ways warriors
bring life. They support and maintain life.
Some examples of warriors would be, a young child fighting to
overcome a disease. A mother working to raise her children. A
lone Supercommando standing up for his/her standards even
when others challenge them. A father working to provide a living
for his family. These and many more are examples of warriors.
They work to overcome challenges that face them. A warrior
hones and disciplines his/her body to a superior level. This
disciplining of the body aids in the disciplining of the mind. By
disciplining the mind a warrior has greater ability to condition the
body.
Warriors may choose an easy or prudent path but they never
choose the lazy path. A Warrior should choose a path that
challenges them and helps them grow.
But a warrior shouldn't choose a path that provides useless
challenges. Likewise an easy path may be the most efficient and
a warrior would choose this. But a warrior would not choose a
path simply because it is easy.
The entire point of the warrior culture is self and group
improvement. Without a warrior attitude a group may be
overcome by challenges and trials. But when a group like the
Supercommandos uses a warrior attitude they will overcome any
challenge and grow to become successful.
An additional part of being a warrior is defending. A warrior will
defend those things that are important to them. The greatness of
a warrior is determined by the greatness of the what they defend.
When Supercommandos defends their culture and values they
are great. When Supercommandos defend their family and
organization they are great. A warrior is someone who serves
others and does not gain glory, or followers for themselves. A
warrior is not one who fights only for themselves, but they fight for
others.
The Supercommandos are dedicated to overcoming any
challenge. They fight, work and struggle to defend their lifestyle
and others. The Supercommandos will continue to grow and face
problems. But with a warrior attitude these problems can be made
into successes.
WARRlOR CULIURE
WARRlOR CULIURE
CULIURAL LOOK
SUPERCOMMANDOS
29
How has being a Supercom-
mando changed your Iife?
Being a Supercommando has
helped me to be a much more
responsible person. t has helped
me to grow and do things never
thought could. have overcome
many of my fears. have
developed a greater feeling of
brotherhood and connectivity
with others. There truely is
strength in numbers and as a
Supercommando am linked
with many more people than
would have been otherwise.
What is your favorite aspect of
the Supercommandos?
My favorite aspect is the
brotherhood. To be part of an
organization that has members
around the globe is a great
feeling. There is great diversity
and everyone benefits from the
strengths of others. That brother-
hood, and strength of family, is
really the whole point of the
Supercommandos.
How do you feeI the Superco-
mmandos are progressing?
think we are doing great. As the
Codex is finished think we will
see rapid growth. 'm very
excited for our upcoming projects
that will help increase the
numbers and strength of the
Supercommandos.
What is your vision for the
Supercommandos?
My vision is to have an
independant culture with cities
and lands all around the globe.
want to see the Supercom-
mandos become a strong and
unique people. Everyone who
joins the Supercommandos sho-
uld become prosperous. f we
work together and follow what is
layed out in the Codex then we
can make this dream happen.
Not afraid to get
his hands dirty
in the garden
Not afraid to get
his hands dirty
in the garden
A uniform design
by Sola'lor Sill
Sola'lor
enjoys
camping
3D art is one
of Sola'lor Sill's
many talents
3D art is one
of Sola'lor Sill's
many talents
30
Where do you picture the Supercommandos in 2 simire
(8 years)?
see the Supercommandos as still growing in strength and
numbers. But see us having made some major progress.
Some of that progress will be in our training methods. think
we will have become established in the Private Military
markey by then. also think we will have the foundations for
many cities established, as well as having completed, or
nearly completed, the City of The Ruler.
What is Iife Iike as a High CIan Lord?
t's nothing fancy. Rather there is a lot of responsibility and
work. t's not like being a celebrity or president where you
get tons of attention and luxuries. t's just like being a
regular Supercommando except you have more meetings to
attend and decisions to make. To me being a High Clan
Lord is not about commanding others, but about serving
them. 'm not at the top of heap. Rather, 'm at the bottom,
there to help and support others.
What is the hardest part about being a Supercommando
and a High CIan Lord?
The hardest part of being a Supercommando is pushing
yourself everyday to overcome something you couldn't
overcome before. But think it's supposed to be that way.
Being a High Clan Lord? That would be living up to the
expectations everyone has of someone with my rank. Many
people think 'm some amazing person but in reality 'm just
a simple person. 'm even kind of shy.
What do you pIan on doing after your term as High CIan
Lord is done?
plan on going back to regular life and serving where 'm
needed. just want to fit in with whatever unit 'm assigned
to, and work to build the Supercommandos. think that's all
anyone can expect of another Supercommando. Just do
your duty and whatever is within you power to help others.
Some words of advice for new Supercommandos or
peopIe considering joining?
would just like to say that you are or will be joining a
community of wonderful people. You will be challenged and
tried, but you will grow in ways you couldn't imagine. would
also add that you are the real heros. You cannot
underestimate your importance to our organization. Your
dedication and efforts are the heart and soul of our
organization and success cannot come without you.
What wouId be your message to the Supercommandos?
Basically the same thing. Just keep giving your best effort
and then a smidgen more. We can do great things if we do
our best. But if we continually push the boundries of what
our best is, then we will increase and improve. You are
doing great!
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33
Overview:
Members of Tribe V'r'cash serve with distinction. They
believe in striving to excel in whatever field they choose.
They also wear the symbol of their Tribe on their uniform
whenever possible.
History:
The history of V'r'cash has roots in the Great hunters of the
western coast, in Supercommando mythology. Members of
Tribe V'r'cash are strong-willed, aggressive and ruthless.
Predatory in nature, instincts controlling much of their
actions, the members of this Tribe pride themselves in their
hunting abilities, as well as their personal honour. Many
families belong to the Tribe V'r'cash, including the most
well known of them all, the family Dra'kmus.
The eldest of the family Dra'kmus currently leads the Tribe.
Legend holds that Luu'na C'hki, the founder of the Tribe,
was a strong willed woman, passionate about her cause
and opinions. She gathered up the few she could who were
willing and able to make the treacherous journey to the
west, as her instincts told her only there would they find
somewhere suitable to call home. She was the first to
observe the dangerous predatory cats of the Tribe's new
found lands and live to tell about it, learning much from the
large beasts and sharing what she knew with the others to
aide in hunting the smaller creatures of the wilderness as a
food source. This added source of food saved the Tribe
from famine and near extinction in its early days, and later
proved to be the most valuable skill passed down through
the generations.
Today the Tribe continues to practice its hunting
techniques and hone in on those instinctive skills,
beginning early in youth. The young are taught the hunting
ways of the mythical Ktynga, as well as the mythical
Pna'kotic, and are encouraged to hunt in this manner as
often as opportunity arose. The females usually take to the
hunting ways of the great cats, while the males more aptly
pursue the ways of the large birds of prey.
The Family Dra'kmus has ruled the Tribe since it's
mythological founding on the Western coasts, the oldest
living female of the family holds position of Matriarch. The
offspring of the ruling line of Dra'kmus are raised to be
strong and assertive, and are typically ruthless by nature.
Traits:
- Members of the Tribe V'r'cash are mainly dark-haired and
green-eyed.
- Females, on average, range in height from 5'7"-5'11".
They prove to be lithe and stealthy enough to make
considerably skilled huntresses. The females are usually
quick of thought and should be able to adapt well to their
surroundings. Members of family Dra'kmus tend to carry
the trait of blue eyes, and are only allowed to mate with
other blue-eyed people to preserve this trait in their
offspring.
- Males, on average, range in height from 5'10" to 6'3". The
males of the Tribe V'r'cash tend to excel at working with the
water, fishing and swimming mainly. The males tend to
have the broad shoulders of a swimmer, and keep their
hair cut in a short style. They also should have a strong
desire for flying.
- The method by which individuals pair off to reproduce is a
very ritualistic process where the female seeks out and
hunts a male, and once he is secured in her control and his
potential has been scouted out to the fullest extreme, she
decides she is prepared to bear a child and does so.
Females generally keep two or three males around for
themselves during the time in which they are contemplating
bearing a child. Females generally must have approval of
the oldest living family female. This is not a requirement,
but has been tradition and is usually upheld by personal
choice. When a female of the family Dra'kmus chooses a
male, he must be brought before the Matriarch and be
approved of by her. Females are not encouraged to mate
outside of the Tribe, and females of the line Dra'kmus are
strictly forbidden to do so.
MANDOR:
(Pronunciation: v-r-KAHSH)
SymboI:
The symbol of
Tribe V'r'cash
is the myth-
ological predatory cat
called the Ktynga. t is
displayed pouncing, with
fangs and claws bared.
AL&T NOT
CLAN NOTH
Might
JOIN TODAY
35
OH EM
MEOG
There are five main eras in the history of the
Supercommandos. These eras are: first, the era
of the Ancients. Next is the era of the Crusaders.
After this came the era of the Neocrusaders. The
fourth era was that of the commandos. And the
fifth era, which we are living in today, is that of
the Supercommandos. These eras will be
discussed in more detail.
NIGCOHH7OQO
According to Supercommando myths, before the
universe bgan there was a war in heaven. The Great
God had many children. The eldest son came to
represent eternity and all things unchanging. The
second eldest son came to represent destruction and
choas. Other children were the Great Kings. The
eldest and second eldest sons disagreed on how the
universe should be made. The children of The Great
God were divided between the two factions. There was
a war. Eventually the supporters of eldest son won and
the universe was created.
36
37
The history of the Ancients began many thousands
of years ago. According to legend the first two
Ancients, Adamu and Hava, were brought to this
planet. While on this planet they lived in a great and
beautiful forest. After leaving the forest Adamu
began to establish his family in the land.
To help prepare for a time when Adamu and his
family could return to the Great God; Adamu was
given a special gift. This gift was the authority to
represent the Great God and His will on the earth.
To represent this gift Adamu was given two thnigs.
First he was given a mask/helmet that was made
from a young mythical creature. Second he was
given a title of The Ruler. And thus Adamu became
The First Ruler. However The First Ruler knew that
eventually there would come a time when there
would be a one who would rise up. He would be The
Final Ruler and take the title of The Ruler back to
the Great God.
n the Era of the Ancients there were many more
Rulers after The First Ruler. Some of these were
The Second Ruler, The ndomitable Ruler, The
Aged Ruler, and The Preserver Ruler. Each
recieved the helmet and the title. And each led their
people to much success. One notable examle is The
Ulitmate Ruler. His original name was Hanok. And
he was perhaps the greatest of all Rulers, except for
The Final Ruler. He rose to power at a time of great
chaos. nspite of this choas Hanok createst the
greatest of all Ancient civilizations. The Ulitimate
Ruler wielded great power. He fought off a great
many enemies who were determined to destroy the
Ancients. Many described his powers as magical.
IHE ERA OF IHE ANClENIS
agical al al al al....
The era of the Crusaders began with A'bra'oam who
became The Chosen Ruler. He lead his family to begin
a new era, the era of the Crusaders. The descendants
of The Chosen Ruler split into two people. Both of them
became mighty nations. One Nation became known as
Yisra'el. The other nation become known as Yycma'el.
The people of Yycma'el spread out over many lands
becoming a great and mighty people. The people of
Yisra'el became a mercenary army and devoted
themselves to military persutes
For many years they fought for the Nation of Kemet. But
a leader of this nation rose up and decided that the
people of Yisra'el were becoming too powerful. So he
took measures to better control them. The people of
Yisra'el put up with this unfair treatment for many years
until The Deliverer Ruler rose up and saved the people.
He led them out of the Nation of Kemet and they
established themselves in a distant land as the Nation
of Yisra'el.
After many years and much conflict many only a
remnant of the once great Nation of Yisra'el remained.
A segment of these people lived in the land, now as a
people conquered by the nation of Romanorum.
They were waiting for another Ruler like The Deliverer
Ruler to com and save them.
38
IHE ERA OF IHE CRUSADERS
The era of the Neocrusaders was established when The Final
Ruler took power. The Final Ruler taught many things and
established an order. After being killed The Final Ruler took the
title of The Ruler with him back to the Great God. After this time
there were to be no more Rulers until the end of the
Supercommando era when The Final Ruler will return.
After the death of The Final Ruler the Order he established
continued on for many years, but eventually it became
corrupted. This corruption is what caused an end to the
Neocrusaders.
IHE ERA OF IHE NEOCRUSADERS
39
The era of the Commandos encompasses a time from about
570AD to 2004AD There were five great people in this era.
These five people symbolize the sacred number five. These
five people lived at different times and taught many im-
portant things. While some of their teachings can only be
applied to the groups they established, many of their
teachings can be applied universally. The Supercom-
mandos have adopted many of their teachings.
The Commando era was a time of great wandering and
confusion and disorganization.
The era of the Commandos encompasses a time from about
570AD to 2004AD There were five great people in this era.
These five people symbolize the sacred number five. These
five people lived at different times and taught many im-
portant things. While some of their teachings can only be
applied to the groups they established, many of their
teachings can be applied universally. The Supercom-
mandos have adopted many of their teachings.
The Commando era was a time of great wandering and
confusion and disorganization.
40
IHE ERA OF IHE COMMANDOS
The era of the Supercommandos began in the 2004AD
when Sola'lor Sill began writing the Supercommando Codex.
The Supercommando Codex details the basic rules for the
operation of the Supercommandos and how to live the
Supercommando lifestyle.
Three friends, Sola'lor Sill, Hatai'lakar Noth, and Kayc'nu
Dinas began organizing the Supercommandos. They
discussed, made plans, and formed this group. The
Supercommandos are led by five High Clan Lords who stand
in honor of the five great leaders of the Commandos era.
IHE ERA OF IHE SUPERCOMMANDOS
41
The Supercommandos have resulted in a grand unification
of many histories. The two Nations, Yisra'el and Yycma'el
who were divided are becoming unified again in the Super-
commandos. Today the Supercommandos continue to inc-
rease in numbers. Preparations are being made for a new
phase of growth and public activity. The Supercommandos
intend to increase their ability to help others and improve the
lives of the less fortunate. This era is full of hope for a bright
new future for our people.
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.~. s.s -
1 Now behold Py'narc was a great warrior in the city of Sti'va. He was mighty in
stature and strength.
2 Wherefor Py'narc being a great warrior had sustained many wounds in battle.
3 And there did still remain a wound left by the sword of an Aconour clansman.
4 And it came to pass that Py'narc did arise from his place of rest.
5 Wherefor his wife, Alina, did continue in her sleep.
6 Now Py'narc did leave his tent and did enter the tent of eating.
7 And it came to pass that it was the morning, and the sun did rise over the
valley of Talshura.
8 n the City of Sti'va laid the remains of an exceedingly great battle.
9 Wherefor the sun did glint upon the weapons of war which were scattered
round about the city.
10 And within the city many fires did continue to burn.
1 Now these are that names of the clans which had laid siege upon the City of Sti'va, each clan named
after the father thereof, Kibal, Chanoru, Aconour, and Seti.
2 Kibal, the father of they who groom the horse.
3 Behold he and his children did take up their tents and travel to the land of many horses.
4 And they did live many years through the grooming of horses.
5 Wherein they did prosper in the land exceedingly and became a great an mighty people.
6 Chanoru, the father of they who grow herbs.
7 Wherefor they did become mighty in medicines and potions.
8 And they could cure any illness simply by administering unto him herbs of their fields.
9 Wherein they did become a prosperous and mighty people.
10 Aconour, the father of they who groom all manner of wild beasts.
11 Now he did take his family and leave the tribe of his father.
12 And they dwelt in the Forest of Sacar'n.
13 Wherefor they did groom the wild beasts that came into their camp.
14 And those who did travel the Sacar'n did call them a wild people, for they
knew not the customs of their brethren. But rather they did live as the beasts.
15 And they did become a great and mighty people.
16 Seti, the father of they who construct weapons of war.
17 And they did build the sword, and the spear, and the scimitar, and the
shield, and the buckler, and the helm, and the breastplate.
18 Yea, there were renown for the strength of their armour, and the power
of their swords.
19 And the children of Seti did become a prosperous and mighty people.
20 Now these clans had come to battle against the City of Sti'va with the hopes of taking the city for
themselves.
21 For they reasoned among themselves, Let us go down unto the lands of our brethren.
22 And we will take their lands, for their city is a stronghold in the valley.
23 And anyone who doth control this city doth control the land surrounding it.
24 Wherefor they had come and laid siege against City of Sti'va and had lost.
25 For because of the great bravery of the people City of Sti'va they had defended themselves.
26 Now behold the clans, which had laid siege upon the City of Sti'va, had retreated.
27 And the people of Sti'va did no more believe that their enemies should come upon them.
1
st
2
3
4
5
6
7
va
8
9
ro
CHAPTER 1
CHAPTER 2
44
.~. s.s -
1 And it came to pass that as Py'narc did eat bread in the tent he fell on his knees and was
caught up in a vision.
2 And in this vision he did see the sun high in the sky.
3 For its bright light did shine down upon the land.
4 And there were many men engaged in battle.
5 And they were the same clans who had come to war against Sti'va.
6 And they made war with all manner of weapons.
7 Now behold Py'narc did know this was a vision because the appearance of the City of Sti'va,
and also the number of warriors was not so great at had attack before.
8 And it came to pass that Py'narc awoke from the vision.
9 And he knew that which he had seen must certainly come to pass.
10 Now behold Py'narc did rise to his feet.
11 And it came to pass that Py'narc did prophesy with a loud voice saying, Hearken my
brethren, hearken to this voice of warning and prophecy.
12 For when the sun is highest in the sky our enemies shall fall upon us and make war again
with us.
13 And behold, they shall come with their full force, with swords and with shields, and with
horses and with bears.
14 And their blades of metal shall cut asunder and the bowels shall spill out of the men of
Sti'va.
15 And after hearing this men did run to the walls of the city, But behold the sun was not yet
high in the sky.
16 And they did climb the tower to look round about the valley.
17 Now behold, when the did so they saw nothing. And the men returned and reported that
they saw nothing.
18 Now Py'narc did bid them to look again.
19 And but a few men did return to look upon the towers.
20 And when the men returned they did report that they saw nothing.
21 And Py'narc did bid them to look a third time.
22 But behold only one young boy did go unto the towers, and he climbed to the top thereof.
23 Now behold when he had done this he saw in the distance the armies of their enemies.
24 And their enemies were arrayed for battle.
25 The Clan of Kibal with their horses.
26 The Clan of Chanoru with the potions and poisons.
27 The Clan of Aconour with their bears and wild beasts.
28 And the Clan of Seti with their arms and armor.
29 And each clan did equip the others, therefor their strength was multiplied.
30 And it came to pass that the young boy, whose name was known as Mi'ekl, did return and
did report unto Py'narc that which he had seen.
31 Now behold Py'narc did know the strengths of the City of Sti'va and he did also know it's
weaknesses.
32 And he did know that because of the battle, the city could not withstand another attack.
33 And it came to pass that Py'narc did gather his strength and did run unto the bell of the city.
34 And he did sound the bell with his might.
35 Now the bell of the city was a great bell and it was great in length and loud in sound.
36 And this bell was sounded only when there was great trouble in the city.
37 For there were bells which were sounded for different times.
38 A bell for meals, a bell for prayer, a bell for marriage and births and deaths.
39 And all of these bells did sound in their times and in their tones.
40 But the bell which was greatest was that which did warn the City of dangers, and this was
the bell which Py'narc did sound.
CHAPTER 3
45
.~. s.s -
1 And it came to pass that the people of Sti'va did prepare themselves
for war.
2 For they did gather their weapons and their sheilds.
3 And they did gather round about the city to meet their enemies in
battle.
4 Now behold Py'narc did speak into his brethren.
5 And this was the manner of his speaking, The day is good for our
enemies to die.
6 And he did speak other words to encourage his brethren and bring
hope to them.
7 For their numbers were not so great as the number of their enemies.
8 For behold the number of the people of Sti'va was five thousand.
9 And the number of Clan Kibal, nine thousand.
10 And the number of Clan Chanoru, eight thousand.
11 And the number of Clan Aconour, three thousand.
12 And the number of Clan Seti, ten thousand.
13 Yea, behold the number of their enemies together was thirty
thousand.
1 And it came to pass that Py'narc did raise his scimitar.
2 And the sun shone on the blade thereof.
3 t was then that the sun was at the highest in he sky.
4 For in as much as Py'narc had prophesied so it came to pass.
5 And the enemies of Sti'va came upon them.
6 And the sound of the battle was great.
7 And the cries of battle did echo through the valley.
8 Now it came to pass that the people of Sti'va did fight with much
bravery.
9 And they fought with all their might to defend their children and their
families.
10 Now behold there was a small stream which flowed by the City of
Sti'va.
11 And great was the blood that was split.
12 Yea, it was so great that this stream did turn red.
13 And the blood of the fallen did flow in the stream.
14 Yea, Py'narc being a great warrior did fight well in the battle.
15 And his blows were swift and strong.
16 For Py'narc did kill many of his enemies.
17 And he did sever the legs and heads of his enemies.
18 And he did stab many.
19 And it came to pass that as he fought a great warrior Ulyna did break
into the City of Sti'va.
20 And they did proceed to burn the homes and tents of the city.
21 And they did kill many of the young and old who had taken refuge in
the city.
22 Now it came to pass that Py'narc did cast his eyes round about.
23 And he beheld the great and dreadful spectacle that had befallen them.
24 For their city did burn with a great fire.
25 And many of their warriors lay dead.
26 For the number of their enemies were too great.
CHAPTER 4
CHAPTER 5
46
.~. s.s -
1 And it came to pass that Py'narc did move towards the stream with the hope of
drinking thereof.
2 But behold the blood which flowed therein was thick.
3 Yea, insomuch that there was not any water to drink from.
4 And it came to pass that as Py'narc did kneel by the stream we was overcome
by a great sorrow.
5 Yea, his soul was racked with grief.
6 And all of the pain and suffering which come to pass from this battle did cry unto
him.
7 Yea, he did hear every voice of those who were dying and those who had died.
8 For behold he did feel the pain of the battle.
9 And he knew of the evil that had come from this battle.
10 Yea, he knew of the evil that the clans should battle amongst themselves.
11 For behold they had descended from the great father Kelna.
12 And it was because of the greed and lust for power that the four clans had
come up against Sti'va.
13 Now when Py'narc saw this he cried aloud.
14 And behold tears, and blood, and sweat, did fall down his face.
15 And it came to pass that as Py'narc did cry near the edge of the stream one of
his enemies came near unto him.
16 And his enemy did draw forth his dagger.
17 And he did stab the dagger into the back of Py'narc.
18 And it came to pass that Py'narc did fall on his face.
19 And he did pass from the world.
20 And he did stand, revealing his nakedness.
21 For even though his body lay fallen he could stand and move about.
22 Wherein he did behold the battle around him.
23 And all of those he had seen did posses an aura, which shown bright like a fire.
24 But yea, the aura was blue in color.
CHAPTER 6
47
1 And it came to pass that as Py'narc did
stand in the spirit a great tree did rise into
the air.
2 And the tree was white and pure.
3 And each leaf of the tree shone forth with
a brightness.
4 And the roots of the tree were clean.
5 For there was nothing unclean upon this
tree.
6 And it came to pass that the tree did
come near unto Py'narc.
7 And the roots thereof did encompass
him.
8 And he did feel an increase in warmth
and power.
9 And it came to pass that the wounds of
the battle were healed.
CHAPTER 7
.~. s.s -
1 Now behold, Py'narc did awaken and rose from the ground.
2 And he beheld his own countenance for he shown with a brightness and his wounds
had been healed.
3 Wherefor the battle was no more being waged and there was silence.
4 And not one man raised his sword against another.
5 For all had beheld the body of Py'narc.
6 For as he had been healed in the spirit a bright light had shown from heaven and his
body had risen into the air.
7 Yea, even unto a great height.
8 And his body had come back down upon the earth after which Py'narc awoke.
9 Such was the recollection of those who has seen it.
10 Now the dagger which had wounded him had fallen upon the ground and the wound
was no more.
11 And it came to pass that Py'narc did begin to move among the crowd.
12 And all did stare and wonder in amazement at this mighty man.
13 And as he did walk amongst the people he could not longer see, as the ways of the
physical realm.
14 But rather he did feel, as the ways of the spiritual realm.
15 For he did feel and hear and know all of those who were in the crowd.
16 He did know their pains and weaknesses.
17 Wherefor he did move amongst those who were wounded and injured, and he did lay
his hands upon their wounds.
18 And they were healed.
19 Now it came to pass that Py'narc did enter within the bounds of the city.
20 And withersoever he went, the fires which burned the city were extinguished.
21 And he did lay his hands upon those who had been burned by fire and they were
healed.
22 Now behold the warrior Ulyna, who had killed many of the people of Sti'va, did come
forward.
23 And he did lay himself at the feet of Py'narc.
24 And he did cry with a loud voice saying, have killed many of your people.
25 Yea, even your young children and your old parents.
26 give myself unto you that ye may do unto me as your people see fit.
27 And Py'narc spoke saying, From this day, no more shall the blood of a man be spilt
by his brother.
28 For our clans shall live in peace.
29 And we shall no more come to war on with another.
30 Now behold after Py'narc had spoken these words some of the men if Sti'va did lift
Ulyna and they did embrace him.
31 For they did forgive him.
32 And it came to pass that Py'narc did move towards a house.
33 And rocks had fallen around the house.
34 And it came to pass that a cry was heard from within the house.
35 And it was a young child.
36 And his father was without the building, for he was engaged in clearing the stones
from his home.
37 Now behold Py'narc did raise his hand and the rocks were removed from the house.
38 And all who watched were amazed at this.
39 For inasmuch as the stones were removed, the father did enter and retrieve the
young child.
40 And it came to pass that many more miracles were performed.
CHAPTER 8
48
.~. s.s -
.~. s.s -
1 And it came to pass that
all those who had been in
the battle and who has
been in the valley, and in
the lands round about did
hear the voice of Py'narc.
2 Now behold they did not
only hear his voice, but
they felt his heart and
mind.
3 And they did see his
face.
4 Where for they did all
fall upon their knees and
did cry long and loud
saying, Now, behold we
have felt the power of the
Heaven Leader.
5 And Py'narc hath been
chosen to be our ruler.
6 For the Heaven Leader
hath chosen him.
7 And he shall be our
Ruler.
8 Now after they had
spoken this the clans did
begin to greet each other.
9 And there was peace in
all the land round about.
10 For no more was there
a division among the
clans.
11 And Py'narc did bring
great peace unto the
Crusaders.
12 And Py'narc did live
unto the age of three
hundred and forty-seven.
13 And his body was
placed in a tomb and the
tomb doth rest upon the
top of Mount Yam'k, even
unto this day.
14 Amen.
CHAPTER 11
50
51
percent in females) it is best to work moderately as a way in
which to gradually ease into a higher intensity program.
Gradually Ease Your Way nto Aerobics.
Moderate aerobics are likely to burn a greater amount of
body fat if the intensity is kept at around 70 percent of
maximum heart rate, and taken beyond the 30-minute mark
(with one hour being the eventual goal).
With weight training, high repetitions with moderate weights
would work best for an obese client during the initial stages
of training. t is important to remember that lower intensity
weight training and aerobics should both be done in the
same program to maximize results.
Walking is a perfect, low impact aerobic activity for the
obese. For weight training, all body parts should be
targeted with basic exercise that works larger muscles.
GraduaIIy Cut Back on AII Bad
Fats WhiIe StrategicaIIy Cutting
Back on Carbohydrates.
t has been shown that fat
intake of the wrong kind
will result in increased
fat gains. This stands to
reason, as the body will
typically burn carbohydrate
for fuel and use protein
for repair.
Therefore it makes
sense to cut back on
bad fat while increa-
sing the good type.
Good fats such as the omega three and six fatty acids will
actually have a fat burning effect as they enhance
metabolic function (the metabolic rate is an indicator of how
the body uses stored energy). Their use as opposed to the
saturated bad type (found in meats and hard at room
temperature) should be encouraged.
Strategically cutting back on carbohydrates means to eat
specific carbs at certain times to achieve a fat-burning
effect. Complex carbohydrates will generally maximize the
fat burning effect as they stimulate the metabolism without
causing the outpouring of insulin, which causes greater fat
storage.
These include brown rice, beans, oats and potatoes, and
their use is to be encouraged. However, the short-burst
simple-sugar carbohydrates are to be avoided during a fat
loss phase as they can cause a large insulin spike and
resultant fat gains.
ODY FAI
HOW IO