Académique Documents
Professionnel Documents
Culture Documents
TOPIC OUTLINES
Background of Islamic accounting
accounting
LEARNING OBJECTIVES
Explain the concept of Islamic accounting
particularly for Islamic financial framework Differentiate between Islamic accounting and conventional accounting
Surplus Units
Individuals Businesses Government Financial Intermediary (e.g. bank)
Return on financing
Banks Liabilities
Banks Assets
Types of banks
Those classified as financial institutions in
Malaysia constitute commercial banks, Islamic banks, merchant banks, foreign banks representative offices, finance companies and discount houses
Muslims Meet modern requirement of individual and commercial needs Encourages financial innovations but in line with Shariah In Malaysia, growing regulatory and social support
Nasser Social Bank, Egypt (1971) Dalla Al-Baraka Group, Saudi (1969) Islamic Development Bank, Jeddah, Saudi (1975) Dubai Islamic Bank (1975) Faisal Islamic Bank - Egypt and Sudan, Kuwait Finance House (1977) Jordan Islamic Bank (1978) Bahrain Islamic Bank (1979) Dar al-Maal al-Islami (1981) BIMB (1983) Bank Muamalat (1999) Kuwait Finance House (Malaysia) (2006) Al Rajhi (Malaysia)(2006) Islamic Banks Subsidiaries
framework of Malaysia enters a new stage of its development as the Financial Services Act 2013 (FSA) and Islamic Financial Services Act 2013 (IFSA) come into force.
The Act substitute the few separate laws to
govern the financial sector under a single legislative framework for the conventional and Islamic financial sectors respectively, namely, the Banking and Financial Institutions Act 1989 (BAFIA), Islamic Banking Act 1983, Insurance Act 1996 (IA), Takaful Act 1984, Payment Systems
Table 1: The Islamic Banking Subsidiaries in Malaysia No. 1 2 3 4 5 6 7 8 9 Local Islamic Banking Subsidiaries Affin Islamic Bank Berhad Alliance Islamic Bank Berhad AmIslamic Bank Berhad (AmIslamic) CIMB Islamic Bank Berhad EONCAP Islamic Bank Berhad (EIBB) Hong Leong Islamic Bank Berhad Maybank Islamic Berhad (MIB) Public Islamic Berhad RHB Islamic Bank Berhad Commencement date 6 June 2006 April 2008 18 May 2006 2 June 2003 1 April 2006 28 March 2005 1 January 2008 3 March 2009 1 March 2005
November 2008) Standard Chartered Saadiq Berhad (Launched on 12 November 2008) OCBC Al Amin Bank Berhad ( Launched on 11 November 2008)
Three foreign Islamic banks:
Al Rajhi Banking and Investment Corporation Berhad
(Al Rajhi) Kuwait Finance House Berhad (KFHMB) Asian Finance Bank Berhad (AFB),
FIXED ASSETS
INVENTORY
DEPOSITORS
INVESTMENTS
PAYABLES
FINANCING
RESTRICTED INVESTMENT ACCOUNT HOLDERS/ SPECIAL INVESTMENT ACCOUNTS
(Permissible) ends.
A valid contract is not necessarily Halal (permissible).
are fulfilled but with the intention to divorce her the other day (just to obtain the sexual pleasure) is a valid contract, but is not Halal. Selling guns to criminals is valid, but it is not Halal. Validity is based on the form of the contract while permissibility is based on the substance of the contract and the intention of the contractors/party.
What is Riba?
Adillatuh) Hanafis School: A surplus of commodity or an excess in return without counter value Riba is a predetermined excess or surplus over and above the loan received by the creditor conditionally in relation to a specified time period
Riba was made forbidden in the 8th or 9th year
Quranic Prohibitions
Those who devour riba will not stand except as
stands one whom Syaitan by his touch has driven to madness (Al-Baqarah: 275) But Allah has permitted Trade and forbidden riba (Al-Baqarah:275) O you who believe! Fear Allah and give up what remains of your demand for riba, if you indeed believers. If you do it not, take notice of a war from Allah and His Messenger; but if you turn back, you shall have your capital sums; deal not unjustly and you shall not be dealt with unjustly (Al-Baqarah:278-279)
20
Hadith Justification
Avoid the seven grievous sins They asked: What are
they. O Messenger of Allah? He (p.b.u.h.)replied, Associating anything with Allah, magic, killing a soul which Allah has declared inviolate without a just cause, devouring the property of an orphan, dealing with riba, fleeing on the day of fighting, and culminating the chaste, innocent, believing woman. (Muslim) Riba is of seventy three kinds, the lightest in seriousness of which is as bad as ones marrying his own mother; for the Muslim who practices riba goes mad. (Al-Hakim) The Messenger of Allah (p.b.u.h.) cursed the devourer of riba, his constituent, the one who acts as a witness to it, and one who acts as a notary to it.
Categories of Riba
1.
Riba al-Duyun
2.
Riba al-Buyu
Applies to loan or to any debt regardless of the cause of that debt be it because of a loan contract or because of any transaction like a price that has not been paid yet by the buyer in a sale contract
1.
2.
Applies to sale transactions in certain commodities It has two types: Riba al Nasiah (delay in paying or delivery of one or the two sold items); and Riba al Fadl (exchanging one ribawi commodity for the same commodity but unequal in amount
transactions as a result of delay in time is the Quranic verses, eg. 2:275 In loan transactions, riba will occur if the three conditions below are fulfilled:
There is excess or surplus over and above the loan
capital Determination of this surplus in relation to time Stipulation of this surplus in the loan agreement
exchange of ribawi commodities is the famous saying (hadith) of the Prophet s.a.w. on six commodities:
Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, salt for salt like for like, equal for equal, and hand-to-hand (spot); if the commodities differ, then you may sell as you wish, provided that the exchange is handto-hand or a spot transaction
What is Gharar?
Meaning
Deceit, fraud, uncertainty, danger, peril, or hazard that might lead to destruction or loss Technically: uncertainty and/or ignorance of one/both parties in a contract over the substance or attributes of the object of sale, or doubt over its existence and availability at the time of contract
Literally:
Prohibition of Gharar
All jurists agree that gharar should be avoided in commercial
exchange contracts Prohibition of gharar Indirect references made in the Quran Conclusively prohibited by the Sunnah of the Prophet s.a.w. Classical examples of gharar sale Sale of fish still in the sea Sale of birds in the air Sale of unborn animals Types of gharar Gharar yasir (minor or slight) Tolerated and will not invalidate a contract Gharar fahish (major or excessive) Not tolerated and may result in contract voidability
Contd
The conditions of Gharar can change according to the
environment, custom and technology. Venues of Gharar Type, shape, quantity, weight and sum Due to delivery time Due to price value and payment method. Due to ambiguity in ownership and the capacity of asset owner
parties in a contract Without full consent, a contract may not be valid Full consent can only be achieved through certainty, full knowledge, full disclosure and transparency Gharar in commercial contracts may lead to injustice, exploitation and/or enmity among contracting parties
More info.:
http://www.zaharuddin.net/senarai-lengkap-
artikel/38/733-gharar-a-gambling-in-daily-
What is Accounting?
and business transactions. Trustworthy and responsible accountants. Written contract for all significant financial and business transactions. Truthful witnesses (at least 2) to ensure proper accountability, and check and balance. Materiality accounting concept to the smallest denomination. Fear God (Taqwa/Peity) for all contractual parties: borrower, lender, buyer, seller, accountant, auditor etc. The purpose of accounting to facilitate muamalat transactions in equitable, fair and just transactions.
appropriate information (not necessarily limited to financial data) to stakeholders of an entity which will enable them to ensure that the entity is continuously operating within the bounds of the Islamic Shariah and delivering on its socioeconomic objectives. Islamic accounting is also a tool, which enables Muslims to evaluate their own accountabilities to God (in respect of inter-human/environmental transactions).
Islamic Accountability
Transcendental accountability to Allah SWT
(Hablumminallah) Social accountability to the society (Hablumminan-nass) Individuals as trustees or khalifah Success in this world and in the hereafter (alfalah) Economic goals beyond purely wealth but include tazkiyah (purification of self and wealth)
Self 2
Other s
Shariah
Zakat maximization (as an emphasis of the welfare of the society, not only individual interest)
Any activity (accounting) policy must comply with
individual character and social character (Muslims are the most generous community who look after the welfare of others),
in releasing humans from the oppression of economic, social and intellectual factors and releasing the environment from human exploitation (providing accurate and appropriate information for making decision, setting appropriate prices of the products, through equitable distribution of wealth, and retaining the environment favorable through green reporting), it provides a bridge between the world and the hereafter (every Muslim has a final goal is to enter into Jannah achieving the satisfaction of Allah through performing good deeds in this world).
Islamic
Fulfilment of Amanah Financial Trust and Obligation Cash Entrusted
Cash Position
Equity statement
Wealth Ownership
Wealth Entrusted
The basis of Islamic Accounting is acceptance of Tawhid (Oneness and Unity of God-As Islam is a code/way of life given by Allah SWT), Adl (Maintenance of Justice for all), Ihsan (Goodness/ Kindness to all concerned parties), Amanah (Maintenance of Honesty in all aspects), Tawakkal (Trust in God in doing all activities), Infaq (Spending to meet social obligations/ responsibilities),
Istislah (Maintenance of Public Interest), and avoidance of the Riba (Avoidance of Interest), Ihtikaar (Avoidance of Hoarding), Zulm (Avoidance of Tyranny), Hirs (Avoidance of Greed), Israf (Avoidance of Extravagance) [Lewis, 2006]
Islamic Accounting enable users to ensure that Islamic organisations (whether business, government) abide by the principles of the Shariah or Islamic Law in its dealings and enables the assessment of whether the objectives of the organisation are being met.
identifies, measures is different. Conventional accounting concentrates on identifying economic events and transactions, while Islamic accounting must identify socioeconomic and religious events and transactions. Islamic Accounting is more holistic in its approach as both financial and non-financial measures regarding the economic, social, environmental and religious events and transactions are measured and reported.
Islamic accounting may require a different statement
altogether to deemphasize the focus on profits by the income statement provided by conventional accounting.
Islamic Accounting recognizes that all including the
society are the users of the reports. The reason being that society as a whole can make corporations accountable for their actions and ensure they comply with Shariah principles and do not harm others while making money ethically and achieve a equitable allocation and distribution of wealth among members of society especially
obligation vs. commercial obligation (different significance of financial statements) Different users information need (legitimate and equitable transactions and wealth vs. maximization of wealth and economic consequences) Compliance with the principles and rules of Shariah Different Islamic contractual relationships (mudarabah instrument; murabahah etc.) Distinct accountability relationships (to Allah SWT and Ummah) Determination of zakat
investment) Creditors (potential and existing) (lawful trade assets) Regulators (e.g. Bank Negara) Shariah Supervisory Board & Advisory Council (Shariah compliance) Customers (lawful goods and services) Others who may be effected by the disclosure or nondisclosure of information
financial institutions, who are not equity or account holders. Zakat agencies Regulatory agencies
SHAREHOLDERS
AAOIFI
IFSB/MASB
OTHER STAKEHOLDERS
REGULATORY AUTHORITIES
GOVERNANCE COMITTEE
52