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AUTHORITY OF IJTIHAD
Ijtihad is validated by the Quran, the Sunnah and the practices of the Companion.
The Hadith in which the Prophet (PBUH) said that the Mujtahid will get two rewards if he is correct and one reward if he commits a mistake (Abu Dawood).
Also refer; The hadith in which Muadh bin Jabal replied to the Prophet (SM) that he would resort to Ijtihad.. (Narrated by Abu Dawood).
Narrated Mu'adh ibn jabal: Some companions of Mu'adh ibn jabal said: When the Apostle of Allah (s.a.w) intended to send Mu'adh ibn jabal to the Yemen, he asked: How will you judge when the occasion of deciding a case arises? He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Apostle of Allah (s.a.w). He asked: (What will you do) if you do not find any guidance in the Sunnah of the Apostle of Allah (s.a.w) and in Allah's Book? He replied: I shall do my best to form an opinion and I shall spare no effort. The Apostle of Allah (s.a.w) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Apostle of Allah to find something which pleases the Apostle of Allah.
The subject matter of Ijtihad is the practical rules of Shariah not covered by Nass (the Quran & Sunnah). MEANING: When clear rule is available in the text (Nass), Ijtihad is not applicable.
Ijtihad can be practiced by Competent Scholars who Posses these Features: Good knowledge of Arabic language. He must be knowledgeable in the Quran and the Sunnah and related subjects. He must be knowledgeable of previous scholars on the Ijtihad carried out by them.
He must know the Maqasid of Shariah. He must be an upright person and must be capable of distinguishing between strong and weak evidence.
IJMA
Meaning: Collecting, gathering together. Technically: Ijma means composing and settling a thing which has been unsettle and hence determining and resolving upon an affair.
In the terminology of the muslim jurist, ijma means a consensus of opinion of the mujtahids, or agreement of the muslim jurist of a particular age on a question of law.
HISTORY OF IJMA
Imam Abu Hanifah recognized the practice of ijma stated during the time of Companion especially during the time of the four caliph, (ijma ahlul Madeenah).
Ijma is said to be complete when all the mujtahids of a particular age have come to an agreement on a certain question.
The more mujtahids agreed on a certain question the more weight their opinion would be.
SUM-UP
Ijma is one of the methods of ijtihad in usul al-fiqh; in a wider basis it is always open to correction.
QIYAS
QIYAS
Literally means measuring the length, weight or quality of something. Technically Qiyas means comparison to establish equality or similarity between two things.
In the language of Usul, Qiyas is the extension of a Shariah ruling from an original case (Asl) to a new case (Far') because the new case has the same effective cause (Illah) as the original case.
Elaboration:
The original case is regulated by a text of the Quran or the Sunnah and Qiyas seeks to extend the original ruling to the new case. The emphasis of Qiyas is identification of a common cause between the original and new case. Jurists do not consider law derived through Qiyas as a new law.
Example of Qiyas
For example, qiyas is applied to the injunction against wine drinking to create an injunction against cocaine use.
Identification of a clear, known thing or action that might have bear a resemblance to the modern situation, such as the wine drinking. Identification of the ruling on the known thing. Wine drinking is haraam, prohibited. Identification of the reason behind the known ruling ('illah). For example, wine drinking is haram because it intoxicates. Intoxication is bad because it removes muslims from mindfulness of God. This reason behind the reason is termed hikmah. The reason behind the known ruling is applied to the unknown thing. For instance cocaine use intoxicates the user, removing the user from mindfulness of God. It is therefore prohibited.
Asl (original case, on which a ruling has been given) Hukm (ruling on the original) Illah (cause of ruling in the original case) Far' (new case on which ruling is to be given).
1. It must be a practical Sharii ruling (amaliah) Qiyas does not operate in the area of belief).
2. Sharii ruling must not be an abrogated one.
CONCLUSION Law derived through Qiyas can not be of the same authority as that of textual ruling (of Quran or Sunnah).