Académique Documents
Professionnel Documents
Culture Documents
Anton Boisen
Thus it is come to pass that the erstwhile Queen of the Sciences under whose protective care our colleges and even our state universities were founded and nurtured is today a monarch without a throne. The men of today worship at the shrine of science and give to it the same unthinking devotion which formerly was given to accepted religious dogmas. Meanwhile the term scientific has become a sort of shibboleth used commonly with only the haziest conception of its fundamental principles. [1] [1] Boisen, A.T. (1936). The exploration of the inner world: a study of mental disorder and religious experience. NY: Harper & Brothers, p. 182.
Responding to Descartes
Descartes Empiricism Rationalism
Helmholtz Mechanism
Mechanism Empiricism
Modernist Sciences
Puritan Thought
High water mark of Pastoral care!
Richard Sibbes
Christopher Love
Richard Baxter
Puritan Thought
High View of Scripture Strong Doctrine of Sin Sophisticated view of Persons
Puritan Care
Affirmed the importance of the spiritual. Focused on the Gods ways in our lives. Studied the effects of melancholy. Validated the role and influence of the body on the mind and spirit.
Melancholy is a dark and dusky humour which disturbs both the soul and the body, and the cure of it belongs to the physician [rather] than to the divine .... It is a humour that unfits a man for all sorts of services, but especially those that concern his soul, his spiritual estate, his everlasting condition. The melancholic person tries the physician, grieves the minister, wounds relations and makes sport for the Devil. ... Melancholy is a disease that works strange passions, strange imaginations and strange conclusions.
Thomas Brooks (1669). A Cabinet of Jewels. Works v.3.
Teaching Method
Exposure to Puritan Thought Spiritual and Mental Depression Read through various quotes. Compare Mental Depression with DSM. Lecture on 7 reasons the H.S. allows or causes a Spiritual Depression.
Spiritual Depression
The Genius of Puritanism by Peter Lewis. Soli Deo Gloria Publications (1977, 1996) Morgan, PA 7 reasons of the Holy Spirit to allow or bring a depression:
Evangelical Stigma
Alternative to simplistic and pop theology attributions within the evangelical culture, such as:
unconfessed sin self-pity lack of faith character weakness lack of piety the effect of sin weakness of will lack of self discipline1,2
1.White et al, (2003, Spring). Christians and depression: attributions as mediators of the depression-buffering role of Christian social support. Journal of Psychology and Christianity, 22(1), 49 - 58 2. McCandless, J. B. (1991). The Church Confronting Adult Depression: A Challenge. Counseling and Values, 35(2), 104-113
Contemporary Models of CP
Students need skills to evaluate current and future theoretical/practical models of change
What does this person or model observe about the world, God, humans, brokenness, change and how things work? What assumptions do they make about life What worldview supports and encourages their observations?
Overlap Model
Integration takes place in the overlap, where both areas speak of the same things.
Filter Model
y q
Psychology is passed through the filter of Christianity so what is left is pure and good y.
Fermentation Model
xy
Recasting
y
y
y y
Bits of y taken out, observed, recast, and used to enrich the theological model (or to provoke or illustrate)
Position Papers
Primary Goals: 1. To help students prepare for inclass time. 2. To direct students to specific reading. 3. Cultivate critical thinking and ownership of the material.
Position Papers
Secondary Goal:
Functions as a gate keeping tool. - It directly addresses entitlement around lateness issues. - The nature of the task with a time demand allows for a readily received deadline. - A late position paper is either irrelevant or unfair to the rest of the class.
Position Papers
Provide brief directions that orient students toward the materials that they will read. Address those issues where students need to see and evaluate the evidence for themselves. Students compare/contrast or write out their personal ideas or opinions.
Position Papers
Grading Structure: Position Papers should comprise a significant portion of the final grade with serious consequences for missed papers. (20%-25% suggested) Position Papers should not be required for every class session (suggested use is one third to half of class sessions).
Position Papers
Position Papers should be pass/fail. Given a check if accepted. Returned with a comment if rejected. Late position papers are not accepted. Failed position papers result in points subtracted from total grade (e.g. 2 points subtracted for each failed paper).
Syllabus
Position Papers: Position papers are not miniature term papers. They are short but serious exercises that prepare you to read the text and to participate in class discussions. How long should a position paper be? Only long enough to complete the assignment- no more, and no less. Many position papers will be just a single page, others a few pages longer. But there is never a reason to make the paper longer than it needs to be. Position papers must be prepared before the class period in which they are due and turned in during class no exceptions. Attempts to prepare these during class and then to turn them in will be considered an honor code infraction. Each paper will be given either a check (denoting paper accepted) or a note explaining why the paper is unacceptable. Two points will be deducted from your final grade for each missing position paper (up to a possible 25 points).
Syllabus
Late Position Papers: If you feel your paper was late for a valid reason, please attach a note of explanation (e.g. I was on my deathbed last night) and then turn in the paper to me. I will let you know whether the paper is finally accepted. .
Resources
Bibliographic
Philosophy of science; Modernist critique Pastoral care history and tradition Modern integration debates The new christian psychology Critical histories of psychology Theology of personhood
Phil. of Science
Evans, C.S. (1996). Wisdom and humanness in psychology (reprint ed). Regent College Publishing. Kuhn, T. (1970). The structure of scientific revolutions. Chicago: University of Chicago Press. Mahrer, A.R. (2000). Philosophy of science and the foundations of psychotherapy. American Psychologist, 55, 1117-1125.
Boisen, A.T. (1936). The exploration of the inner world: a study of mental disorder and religious experience. NY: Harper & Brothers. Clebsch, W.A. & Jaekle, C.R. (1994). Pastoral Care in historical perspective Coloquhoun, J. (1998). Spiritual Comfort (Don Kistler, Trans.). Morgan, PA: Soli Deo Gloria Publications. (Original work published 1814) Grob, G.N. (1966). The state and the mentally ill: a history of the Worcester State Hospital, 1830-1920. Chapel Hill, NC: U of N. Carolina Press. Lewis, P. (1996). The genius of Puritanism. Morgan, PA: Soli Deo Gloria Publicatioons. Monroe, P.G. (2006). Why are you downcast, O my soul: Lessons from the Puritans on helping the hopless. Edification, 2:3, 1-8. [contains bibliography of numerous Puritan writers on counseling related topics] Rogers, T. (2002). Trouble of Mind and the Disease of Melancholy (Don Kistler, Trans.). Morgan, PA: Soli Deo Gloria Publications. (Original work published 1691)
Integration Debates
Beck, J.R. (2005). Balanced integration: A reply to Maier & Glass. Journal of Psychology & Christianity, 24, 51-55. Beck, J.R. (2003). The integration of psychology and theology: An enterprise out of balance. Journal of Psychology & Theology, 22, 20-29 Beck, J.R. (Ed.). (1997). Sola Scriptura. Journal of Psychology & Christianity, 16:4, 293-362. Hurding, R.F. (1985). The tree of healing: Psychological & Biblical foundations for counseling and pastoral care. Grand Rapids, MI: Ministry Resources Library. (pp 212-242 only). Maier, B.N. & Glass, J.H. (2005). A matter of balance? A response to Beck (2003). Journal of Psychology & Christianity, 24, 46-50. Monroe, P.G. (1997). Building bridges with biblical counselors. Journal of Psychology and Theology, 25, 28-37. Nash, R.H. (1993). Great divides: Understanding the controversies that come between Christians. Colorado Springs, CO: NavPress. Powlison, D. (1993). Critiquing modern integrationists. Journal of Biblical Counseling, 11:3, 24-34. Powlison, D. (1996a). Competent to counsel? The history of a conservative protestant anti-psychiatry movement. Unpublished doctoral dissertation, University of Pennsylvania. Powlison, D. (1996b). Modern therapies and the Churchs faith. Journal of Biblical Counseling, 15:1, 32-41. Powlison, D. (2000). Affirmations and denials: A proposed definition of Biblical Counseling. Journal of Biblical Counseling, 19:1, 18-25. Powlison, D. (2002). Does the shoe fit? Journal of Biblical Counseling, 20:3, 2-15. Serrano, N. (2003). A history of the Christian Association of Psychological Studies: 1954-1978. Paper presented at the 2003 CAPS National conference. Smith, William P. (1996). Authors and arguments in Biblical counseling: A review and analysis. Journal of Biblical Counseling, 15:1, 9-20. Smith, Winston T. (2000). Dichotomy or Trichotomy? How the doctrine of man shapes the treatment of depression. Journal of Biblical Counseling, 18:3, 21-29.
Cushman, P. (1990). Why the self is empty: Toward a historically situated psychology. American Psychologist, 45, 599-611. Cushman, P., & Gilford, P. (1999). From emptiness to multiplicity: The self at the year 2000. Psychohistory Review, 27, 15-31. Cushman, P. (1995). Constructing the self, constructing America. Reading, MA: Addison-Wesley. Dawes, R. (1994). House of Cards: psychology and psychotherapy build on myth. New York: Free Press. [Ch. 8 on reserve] Morawski, J. (ed.) (1988). The rise of experimentation in American Psychology. New Haven: Yale Univ. Press. Pickren, W.E. (2000). A whisper of salvation: American psychologists and religion in the popular press, 1884-1908. American Psychologist, 55, 1022-1024. Robinson, D.N. (2000). Philosophy of psychology at the turn of the century. American Psychologist, 55, 1018-1021. Tweny, R.D., Budzynski, C.A. (2000). The scientific status of American psychology in 1900. American Psychologist, 55, 1014-1017. Wozniak, R.H. (1992). Mind and Body: Rene Descartes to William James. Washington: APA.
Theologies of personhood
Burke, T.J. (ed.) (1987). Man and mind: A Christian theory of personality. Hillsdale College Press. Gregersen, Niels, H., Drees, Willem B., & Gorman, Ulf (2000). The human person in science and theology. Grand Rapids: Eerdmans. Grenz, S.J. (2003). The social imago: The image of God and the postmodern (loss of) self. In C. Wilkins (ed.) The papers of the Henry Luce III Fellows in theology, vol. VI of Series in Theological Scholarship and Education. Pittsburgh, PA: ATS. Grenz, S.J. (2001). The social god and the relational self: A Trinitarian theology of the Imago Dei. Louisville: Westminster John Knox. Sedgwick, Peter. (2001). Descartes to Derrida: An introduction to European Philosophy. Malden, MA: Blackwell. Schrag, Calvin O. (1997). The self after postmodernity. New Haven, CT: Yale University Press. Schults, L. (2003). Reforming Theological Anthropology: After the philosophical turn to relationality. Wm. B Eerdmans.