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Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides Juan 6:54-56 in me, and I in him.
Jesus promised me to resurrect me from the dead to Eternal Life if I eat his body and drink his blood.
Filipenses 2:12
Juan 6:28
Fel 2:12
Rom 7:21
Saint Paul
Fil 2:12
This erroneus doctrine kills the faith Faith becomes a social behavior
Lc 22:14-23
God has reconciled us to himself in Christ and given us the ministry of reconciliation How God reconciles himself with the sinner? 2Cor 5:18-21
1. God the Father says: dont come to me. Go to Christ because he paid off the debt.
2. Christ says: dont come to me because I entrusted my priestly powers to forgive sins and celebrate the Sacrifice of the Cross and the sacraments to my apostles and their legitimate successors.
3. THE APOSLES REVEAL TO US to come to them and to their priests because Christ entrusted them with his priestly powers to forgive sins, to celebrate the Sacrifice of the Cross and to preach salvation
CHRIST HAS GIVEN US THE MINISTRY OF RECONCILIATION AND TO PREACH TO ALL HIS MESSAGE OF RECONCILIATION 2Cor 5:18
What does Jesus tell the sinner who reconciles himself to God?
Jesus tells such a sinner: I vomit you from my mouth. Lc 18:9-14
that
he claimed that
Heb 7:24
-their God is an easy God; Jesus has no requirements -each believer is free to believe whatever his lifestyle accept ; -there is no sin; free union is accepted together with other lifestyle
que
Therefore they proclaim There are no priests: they quote Heb 4:14; Heb 7:24; Heb 7:25
Heb 4:14
Heb 7:24
Heb 7:25
Thus they use the Bible to demounstrate that there are no priests there are no priests
Heb 5;7-9
Heb 7:24
PERSONALLY
BECOMES
He is no human person
su poder esta en
My sister Rosa in the photo reasons
de salvar el cielo
Rosa concludes :
The answers
Hch 2:42
DO THIS IN MEMORY OF MI
to establish The Church around the world
Ti 1:6
1Tim 3:1
1Tim 4:16; 2Tim 1:6 Lc 22:19 1Tim 5:22 Hch 1:12-26 Tim -Ti Hch 3:11-12 1Tim 5:17
Lk22:19-20
AT THE
LAST SUPPER
THE PRIESTLY POWERS OF JESUS
2. Jesus offered his apostles a royal banquet (Jesus celebrated the jewish pasover) 3. after eating, Jesus took off his mantle, put on a towel to wash the feet of his apostles 4. Saint Peter objected but afterward obeyed and let Jesus washed his feet. 5. After Jesus broke bread and gave it to his apostles les dijo take and eat this is my body which will be given up for you
6. And likewise he took the chalice and said take and drink all of you from it because this is the chalice of my blood of the new covenant which will be shed for you and for many for the forgiveness of sin. JESUS CELEBRATED THE FIRST CHRISTIAN EASTER.
7. The apostles made their first communion after 3 years of catechism with Jesus
WITH
Jesus himself ordained his apostles the first bishops of the Catholic Church
IS
THE PRIESTLY
by which God chooses me and he separates me from others and he puts me with his preferred people
to dedicate me
ordenes sacerdotales
confirmacin
bautismo
THE PRIESTHOOD
1-baptism sacrament
THE PRIESTLY CONSECRATION TRANSFORMS ME FROM PAGANISM TO THE PREFERRED PEOPLE OF GOD OUTSIDE THE PRIESTHOOD OF CHRIST (THE SACRAMENTS) THEIR ARE NO MEANS OF SALVATION
I AM BORN HERE
People preferred
not
People preferred
not
I AM BORN HERE
IN THE SLAVERY OF SIN IN THE STATE OF ETERNAL DEATH REFUSE TO TO WORSHIP GOD HATRED FOR GOD OUTSIDE THE LOVE THE LOVE OF GOD
People preferred
not
the PROMISE
Jn 6:54
My beliefs
My beliefs
MY BELIEFS
The pillar THE PRIESTLY POWERS S OF JESUS
MY BELIEFS
THE PRIESTLY POWERS OF JESUS
Where do we find the priestly powers of Jesus in the Church instituted by Jesus?
The divinely priestly powers of Jesus in the Church are in the bishop who belongs to the apostolic succession
with
(Other Christ)
t h e p r e f e r r e d p e o p l e
baptism
confirmation
Priestly ordinations
2 CONSECRATION CONFIRMATION
Mouthpiece of God Soldier to defend the faith To teach
PROPHET
CONSECRATION WORSHIPER
1 BAPTISM
1Cor 11:23-26
and
Santiago 5:14-15
of the bishop
JESUS SON OF GOD WITH HIS SACRIFICE ON THE CROSS Col 2:14 PAID OFF THE DEBT
Jesus entrusted to Peter and the apostolic succession in his Church to celebrate the Last Supper of the Lord as often the breaking of the bread until the end of the world. HOW JESUS WANTS TO FORGIVE SINS? Jess entrusted to his bishops and priests his ambassadors to forgive sins OR not to forgive sins until the end of the world.
The three orders of Jesus To his apostles and their legitimate successors from the apostles until the end of the world
1-Mt 28:19-20 -
Protestantes y sectas rehusando la Sucesin Apostlica se cortan de los medios (sacramentos) que perdonan los pecados
The three orders of Jesus -ven To his disciples 1-Mt 28:19-20 - --make baptize them apostles -teach them to obey and their 2-Lk 22:19-20 - Do this in memory of mi legitimate 3-Jn 20:22 receive the Holy Spirit. The sins successors you forgive shall be forgiven; the sins you from the retain shall be retained apostles We are the ambassadors of Christ (2Cor 5:19-20) until the Catholics accept the APOSTOLIC SUCCESSION end of the which celebrates the means of salvation (the world sacraments) instituted by Jesus to forgive sins and
to feed the pilgrims of eternity until their death
All of this is included in the Pauline meaning of that "dying" which begins sacramentally at Baptism. IT is a dying with Christ which enables us to share in the fruits of his Resurrection, like the grain of wheat which falls to the earth and "dies" for the sake of new life (cf. Jn 12:24). The consecration of a person through sacred bonds determines a "newness of life" which can only be realized on the basis of a "hiddenness" of everything that makes up our earthly life in Christ: our life is hid with Christ in God. While from a human point of view a person's consecration can be compared to " losing one's life", it is also the most direct way of "finding" it. For Christ says: "He who loses his life f or my sake will find it" (Mt 10:39). These words certainly express the radical nature of the Gospel. At the same time we cannot fail to notice how much they apply to the human being, and what a unique anthropological dimension they have. What is more fundamental for a human being - man or woman - than precisely this : finding oneself, finding oneself in Christ, since Christ is the "whole fullness" (cf.Col 2:9)?