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"Allah"
Musbri Mohamed
DIL; ADIL ( ITM )
Pursuing MBL ( UKM )
1
The Catholic weekly Herald is now free to use the
word "Allah" in its publication after the Malaysian
High Court quashed the Home Minister's
prohibition against it using the word, declaring the
order as "illegal, null and void.“
December 31,2009
2
In her decision, Justice Lau Bee Lan also
declared that under Article 3(1) of the Federal
Constitution, applicant Titular Roman Catholic
Archbishop Tan Sri Murphy Pakiam had the
constitutional right to use "Allah" in Herald in
the exercise of his right that religions other than
Islam might be practised in peace and harmony
in the country.
3
She further ruled that the Constitution, which
states Islam as the country's religion, did not
empower the minister to make such a prohibition.
"In pursuant to Article 10, the applicant also has
the right to use the word 'Allah' in the Herald in
the exercise of his right to freedom of speech and
expression." she said in her oral judgment
Thursday to a packed courtroom.
4
Justice Lau ruled as grounds for her
judgement that both the respondents -
the minister and the Malaysian
government - had failed throughout
the trial to prove how the use of the
word "Allah" could threaten national
security.
5
On Jan 7 last year, the Home Ministry had
approved the Herald's publication permit on
condition that the usage of the word "Allah"
was prohibited and the word "Limited"
(Terhad) be endorsed on its front page to
mean that it must be circulated only to
Christians.
6
The Archbishop, as Herald's publisher, had filed
an application on Feb 16 for a judicial review to
seek a declaration that the minister’s decision
for the prohibition was illegal and that the word
"Allah" was not exclusive to Islam.
7
Following the ruling, Kamaludin sought a
clarification for the declaration to be only
confined for the permit in question, which was for
the period from Jan 1 to Dec 31 last year, and not
future permits.
8
However, Royan argued that the permit for the
period between Jan 1 and Dec 31 this year had
already been issued, subjected to the same
condition pending the court's determination on
the matter.
9
"Of course, they have other remedies. The court has
granted declarations to allow the use of the word 'Allah'
that must bind the parties," he said.
10
If Muslims in other country permit non Muslim to
use the word Allah it is a mistake. Muslims in
these countries usually do not have the power to
stop it.
11
In Indonesia, a family can consist of a
Muslim, Christian, Buddhist, Hindu, so on
and so forth. This is their culture but not
ours.
12
When it comes to food, the spectrum differs from one
country to another. For example in Indonesia, both lawful
and unlawful dishes can be placed side by side. Often, if
asked about the state of food, the common reply can be that
it contains no ‘pork lard’.
13
We in Malaysia are lucky to have a government that
takes this matter seriously. Therefore, we must strive
hard to prevent the use of Allah by other religious
community.
14
God addressed the Prophets, Adam as Adam Safi-Allah,
Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-
Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-
Allah and Mohammed Rasul-Allah. All these titles, in the
Semitic language were written on the Tablet before the
arrival of the Prophets.
15
Prior to the advent of Islam the Name Allah was
announced with the title of every Prophet. When the
souls were created, the first Name on their tongue was
Allah and when the soul entered the body of Adam, it
said, Ya-Allah, and only then it entered the body.
16
This situation over the usage of the word ALLAH is indeed quite
different to what we in Malaysia are used to. For ages Muslims here
have come to look upon the word ALLAH as being exclusively
identified to Islam and Muslims, while the rest refer to the Creator
as “TUHAN” in Malay or GOD in English.
17
What Muslims in Malaysia need to understand is that they have to
prepare themselves for this new propaganda approach, which no
doubt will lead to much confusion amongst lukewarm namesake
Muslims. If we are not careful in determining our stand and
educating Muslim on our percept of God in comparison to the one
adopted by Christianity, then there is a danger that many Muslims
will fall prey to Christian literature, which is globally sponsored
and often targeted at Muslims, in efforts to open their minds to
Christianity.
18
We cannot equate God with Allah. Therefore when we say la ilaha
illallah it is not there is no god but God, this does not make sense,
rather it means there is no god but Allah.
When we analyze the use of Allah in the Qur’an there are two
forms: general and specific. The verse in Surah al-Tawbah: 30
only tells that Christians say Messiah is the son of God or Jews say
that Uzayr is the son of God. Other oft-quoted verse regarding this
issue is..
“ …..if indeed thou ask them who it is that created the heavens and
the earth, they would be sure to say, “Allah.” (Surah
Al-Zumar, 39:38).
19
Malaysian Government and its subsidiaries are put on pressure
if they do not allow the use of Allah by the Christians. The
government will be accused of violating freedom of expression.
Evidently, freedom of expression become the highest principle,
above all considerations including religious and the interests of
the people. The question is do we have to submit to the liberal
values propagated by the West? As an independent and
sovereign state, we should disregard what others will say if we
can prove academically that what we do is the best for our
community.
20
The non Muslim should not be permitted to use the
word Allah in any ways to refer to their God even
in their publication for their own community.
Thank You.
21