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M
NY ATR
THEOLOGY
I M
O
SACRAMEN
Holy
Bible
T
SUMMA
THEOLOGICA
TEA
OF
MATRIMON
THE CH
ES
CHURCH
ENCYCLOPED CATHOL
IC
IA
Nature
THE CHURCH TEACHE
CA
NUPTIALS
THEOLOGY
Etymology:
Matrimonium (Latin) MATRIMONY
matrem- mother
SUMMA
monium-action,state, condition THEOLOGICA
MATRIMONY
Matrimony is
A natural and supernatural
gift Holy Bible
Unique union of man and
woman THEOLOGY
Communion of love and life
Sacrament of Christ s love
O LENCYCLOPEDIA
IC
H
Foundation of family and CAT
M
Motives
NY ATR That nature instinctively tends to
I M
O
THEOLOGY such a union; and under the
vicissitudes of life and the
infirmities of old age, this union is
Holy
a source of mutual assistance and
Bible support.
SUMMA
THEOLOGICA
The desire of family, not so much,
however, with a view to leave
TEA after us heirs to inherit our
THE CH
ES
CHURCH property and fortune,as to bring
ENCYCLOPED CATHOL up children in the true faith and in
IC
IA
MATRIMONY
Matrimony is
Two-fold
Holy Bible
natural and
sacramental
Natural contract instituted by THEOLOGY
God
Indissoluble H O LENCYCLOPEDIA
IC
CAT
Not obligatory at all
THE CHURCH TEACH
SUMMA
THEOLOGICA
Certificates
Requirements
Marriage License
Pre-Marriage
Matrimony
acrament of
Seminar
Permission from
the couples parish
Marriage Banns
Certificate of No
Marriage
(CENOMAR)
List of names and
addresses of
HISTORY OF HOLY
MATRIMONY
The marriage of one man to one
woman is the oldest institution on
earth, predating all religion and
government, inaugurated in the
Garden of Eden by the Creator
himself.
The incarnate son of the Creator,
Jesus, said, Have ye not read,
that he which made them at the
beginning made them male and
female, and said, For this cause
shall a man leave father and
mother, and shall cleave to his
wife: and they shall be one
flesh? What therefore God hath
joined together, let not man put
asunder
For 300 years after Christ, the church
viewed marriage as primarily a
private matter not requiring The early church devised
ecclesiastical or state sanction. It liturgies to celebrate the
was understood that marriage Eucharist, Baptism and
predated both religion and the state, Confirmation, but no such
and did not look to either for its liturgy was created for
legitimacy. marriage.
It was not important or
required for a couple to
have their nuptials blessed
by the church. Men and
women of responsible age
could marry by mutual
agreement in the presence
of family and friends as
witnesses.
The first detailed account of
a Christian wedding in the
West dates from the 9th
century, and it was identical
to the old nuptial service of
Ancient Romelooking to
neither the church nor the
state to authenticate the
union.
The right to marry was
assumed to be a common-
law right from the Creator,
predating the church.
However, throughout
the Middle Ages,
churches often
recorded the names
and dates of
marriages, as well as
the children of that
union. After printing
became common,
the old family Bible
became the
authentic record of
births, marriages,
and deaths.
Until 1545, all marriages in medieval Europe,
including Christian marriages, came under the
jurisdiction of common law. Holy matrimony
occurred when two adults declared themselves to
be husband and wife and then consummated the
marriage in a one flesh union. Self-declared
marriages were recognized as valid, even in the
absence of witnesses.
The concept of a third-party
marrying a couple was foreign to
them. For those living in that time, it
was inconceivable that a man could
have any authority to join a couple in
holy matrimony. God was understood
to be the one who joined together a
man and a woman, and he had
already established the point or kind The couple would publicly promise
of union and its primary purpose themselves to each othercalled a
sexual intercourse. It was understood verbum sap (Latin for no more need
to be within the power of a man and a be said)and then assume the duties
woman to commence a life of union as of husband and wife, and that was
they pleased. marriage. When family structure and
economic conditions made it possible,
there were wedding feasts and
celebrations surrounding a marriage,
but the blessing of an ecclesiastical or
civil authority were unwarranted.
How did marriage come to be viewed as the domain of the church?
In the sixteenth century, as many Roman Catholics were discovering justification by
faith and leaving the fold to become Protestants, the Roman church launched a
counter-reformation. In an attempt to delegitimize Protestant marriages, the Roman
Church abolished clandestine marriage at the Council of Trent (15451563), ruling
that in the future, a marriage would only be valid if it were performed by a Catholic
priest in the presence of two witnesses. Of course, this transferral of marital authority
into the hands of the clergy did not affect those outside the Roman church, where
marriage by common consent continued to be the norm.
C A L
BL I
BI I S
B A S
Luke 16:18
Everyone who divorces his wife and
marries another commits adultery, and
he who marries a woman divorced from
her husband commits adultery.
Mark 10:11
And he said to them, Whoever divorces
his wife and marries another commits
adultery against her.
Matthew 19:9
And I say to you: whoever divorces his
wife, except for sexual immortality, and
marries another, commits adultery.
Matthew 19:5-6
For this reason a man shall
leave his father and mother and
be joined to his wife, and the
two shall become one flesh, So
then they are no longer two but
one flesh. Therefore what God
has joined together, let not man
separate.
Genesis 2:18
But because of
the temptation to
sexual
immorality, each
man should have
his own wife and
each woman her
own husband.
1 Corinthians 13:4-7
Liturgy LENCYCLOPEDIA
IC
H O
of the CAT
word
THE CHURCH TEACH
Rite of SUMMA
Marriage
THEOLOGICA
MATRIMONY
Questions
R Consent Holy Bible
Blessing of rings
I General THEOLOGY
T intercession
LENCYCLOPEDIA
IC
Blessing
E H O
CAT
S Sign of Peace
SUMMA
Blessing THEOLOGICA
SIGNS & SYMBOLS
IN THE
Sacrament of
Matrimony
1.) White gown
traditional vestments of
the bride; symbolizes
inner beauty and purity.
2.) Bridal procession
symbolizes the
transfer of the parents
rights over their
daughter to the groom.
The groom will now be
the protector and
3.) Flower girls
symbolizes youth and
innocence. It shows a
picture of the transition
thereof from a young girl
to a stunning bride. It
represents the existence
of children in the
wonderful bondage of
love.
4.) Veil
emphasizes the
union and mutual
surrender of the
couple to one
another. This veil is
laid over the head
of the bride and the
shoulders of the
groom.
5.) Joining of hands after expressing their marital
consent, the bride and the groom are asked to join their
hands and say: Grant us oh Lord, to be one heart and
one soul from this day forward, for better or for worse,
for richer or poorer, in sickness and in health, until death
do us part. The joining of hands symbolizes their mutual
self-donation. As husband and wife they belong to each
other and become one body, heart and purpose.
6.) Arrhae/Coins
signify the sufficiency of
material possessions
that a family should
have in order to take
care of their temporal
needs.
7.) Bible symbolizes the
husbands acceptance of the
role being the spiritual
leader of the family. In the
bible it is said that the
fathers (husbands) should
lead the family spiritually
8.) Candles represent
Christ, the light sent by
the Father to show us the
way to salvation.