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1. Direct Abortion
- it is intentionally or deliberately done
2. Indirect Abortion
- it is unintentional
3. Spontaneous Abortion
- it is accidental
Period of Viability
As long as
it is direct,
performed
deliberately
and
willfully,
abortion is
immoral.
Against Natural Law
It is against the order of right reason which dictates,
regardless of religious belief and social orientations,
that innocent life must not be taken directly,
deliberately, and willfully for whatever reasons.
1. Deuteronomy 27:25
2. Jeremiah 7:6
3. Jeremiah 22:17
4. Psalm 106:37-38
5. Proverbs 6:17
6. Exodus 21:22
Recent Powerful
Church’s Documents
Latae Sententiae
Excommunication
- the person brings instant excommunication
upon himself or herself with his/her act
Scope of Penalty:
a. those who provide assistance in any form
without which abortion would not be possible
- the abortionist
- the nurse
- other health care providers who assist and
help during the procedure
b. the boyfriend or husband who encourage
the woman to go to an abortionist
c. the parents who push their daughter to
submit for abortion
d. a friend who counsels and advises that
abortion is an alternative
e. anybody who, in one way or the other,
provides a way for the realization of abortion
f. accomplices
When is Abortion Morally Allowed
ABORTION is morally justifiable when it is
INDIRECT – that is – when it is not willfully
employed as an end or a means. Indirect
abortion is the foreseen (at least with
probability) but unintended loss of the fetus
following upon a medical (or surgical)
procedure necessary to preserve the life or
health of the mother.
What should be done during
specific circumstances?
During Threatened Abortion
- bed rest and appropriate medications are the only
treatments
- termination by curettage, which is sometimes
advised in this case, would be morally as well as
obstetrically wrong.
- the use of tampon would also be immoral under the
circumstances
During Inevitable Abortion
- If the fetus has already been expelled while the
placenta remains, which is indicative of incomplete
abortion, the subsequent appropriate procedure does
not have any moral objection at all.
- If the cervix is dilating of its own accord, and the
patient is hemorrhaging and is in immediate danger of
bleeding to death, D&C is the appropriate health care
intervention. It is morally allowed if the placenta is
determined to be already detached so that, by then,
the fetus has already been dead because of lack of
oxygen.
During Severe Hemorrhage in Inevitable Abortion
- Severe bleeding poses a grave threat to the
mother’s life. With moral certainty that the fetus is
already dead, the health care practitioner immediately
proceeds with the appropriate health care intervention
that is designed to save the mother.
- Health care practitioners are morally allowed to
scrape and empty the uterus only when they are sure
that the baby has already been dead, as medically
indicated, so that there is no moral objection that may
surface.
Treatment of Human Embryo
- In the case of pre-natal check-up and treatment,
there is no moral problem if it respects the life and
integrity of the embryo and the human fetus and is
directed toward its safeguarding or healing as an
individual.
- It is gravely opposed to moral law when this is done
with the thought of possibly inducing an abortion,
depending upon the results: a diagnosis must not be
the equivalent of a death sentence.
Rape and Incest
- The innocent victim of a criminal attack is allowed to
eject or destroy the sperm before conception takes
place. Unjust aggression is the moral basis which
justifies the victim.
- If any means is used to remove it from the uterus or
fallopian tubes, it must be employed before there is
any probability that an impregnated (fertilized) ovum is
already existing. Otherwise, it would take the form of
direct abortion which is never permissible.
- The innocent human life should not suffer
punishment for the crime committed by the
perpetrator.
Moral Teaching on the
Inviolability of Human Life
- Human life begins to exist at the moment of
conception or fertilization. It must be respected and
protected absolutely from the moment of conception.
From its conception, the child has the right to life.
- The inviolable right to life proceeds from the dignity
of the human person created according to the image
and likeness of God, redeemed by the blood of Christ,
and sanctified by the Holy Spirit.
Pointers for Health Care Practitioner
1. Abortion willed as an end or a means of another end
is direct and thus, immoral. This includes therapeutic
abortion as the case may be. A cooperation without
which direct abortion cannot come to its completion is
an ample ground for automatic excommunication. The
sin of abortion is reserved for absolution to the bishop or
a priest delegated by him.
2. Abortion which is not directly willed as an end or
means and which is merely seen and tolerated as evil
effect is indirect and thus, morally permissible under
the principle of double effect.
3. In case of spontaneous-inevitable abortion, if it is
medically indicated that the fetus is dead, it is morally
licit to remove it; if the fetus is viable and the mother is
in danger of death, termination of pregnancy for
premature delivery is medically advisable incurring no
moral objection; if the fetus is not viable, direct
removal of which constitutes direct abortion rendering
the procedure immoral; if the mother is in danger of
death, the principle of double effect has to be invoked
so that the procedure constitutes indirect abortion
which is morally allowed.
4. In case of abruptio placentae, if the placenta is
completely detached causing the death of the fetus
and that hemorrhage follows, removal of the fetus is,
of course morally licit; if the placenta is not yet
completely detached and that the non-viable fetus is
still alive, removal of said fetus may constitute direct
abortion which is not morally permissible; again, in
which case, the principle of double effect has to be
employed.
5. Responsibility must be taken to dispel any vincible
ignorance and to obtain knowledge about surrounding
issues and moral principles relative to the removal of
the fetus for the sake of the mother’s health so as to
establish clear and certain conscience in whatever
procedure and / or cooperation to be employed. This
can be done by means of reading books in health
ethics and morality, consultation with moral
authorities, and others.
The End