SOURCE OF LEADERSHIP

 The absulute source of power is Allah SWT

‫ قل الله ّم مالك الملك تؤتى الملك من تشآء وتنزع الملك ممن‬
ّ
‫وتعز من تشاء وتذ ّل من تشاء بيدك الخير إنّك على ك ّل‬ ‫تشآء‬
)26 :‫شيئ قدير (آل عمران‬
 Say: "O Allah! Lord of Power (And Rule), Thou givest
power to whom Thou pleasest, and Thou strippest off power
from whom Thou pleasest: Thou enduest with honour whom
Thou pleasest, and Thou bringest low whom Thou pleasest: In
Thy hand is all good.Verily, over all things Thou hast power. 3]:
26).
SENSE OF POWER
 POWER IS MANDATE
 MANY PEOPLE BETRAY AND EAGER TO HAVE IT
‫ْف َم ْلذُ ْوذ يشتمل على جميع الخيرات‬ ٌ ‫صب ش َِري‬ ِ ‫إن الملك َم ْن‬
ّ 
‫الدنيويّة والش َهوات البدنيّة والمالذّ الن ْفسا ِنيّة فيقع فيه التنافس‬
ُ ‫س ِلّمه أح ٌد لصاحبه إالّ إذا‬
‫غ ِلب عليه‬ َ ُ‫ وق َّل أن ي‬,‫غالبا‬
SESUNGGUHNYA SUATU KEKUASAAN AKAN
MEMBERIKAN KEPADA ORANG YANG MEMEGANG
KEDUDUKAN TERSEBUT SEGALA KEKAYAAN DUNIAWI,
JUGA KEPUASAN LAHIR DAN BATIN. KARENA ITU
KEKUASAAN AKAN MENJADI SASARAN PEREBUTAN
DAN JARANG SEKALI DILEPASKAN DENGAN SUKA
RELA, KECUALI DENGAN JALAN DIGULINGKAN
DENGAN PAKSA (IBN KHALDUN.1997.MUQADDIMAH,
H. 122)
 SEGALA KEMEGAHAN, KEBANGGAAN DAN FASILITAS
AKAN BERAKHIR. AWALNYA ADALAH CELAAN,
SELANJUTNYA JIKA TIDAK DIJALANKAN DENGAN BAIK
MAKA AKAN JADI AZAB DI HARI KIAMAT
‫أن رسول هللا صلّى هللا‬ ّ ‫ عن عوف بن مالك رضي هللا عنه‬
‫ إن شئتم أنبأتكم عن اإلمارة وما هي؟ فناديت‬:‫عليه وسلّم قال‬
,‫ ّأولها َمالمة‬:‫ وما هي يا رسول هللا؟ قال‬:‫بأعلى صوتي‬
‫ وكيف‬,‫يوم القيامة إالّ من عدل‬ َ ‫ وثالثها عذاب‬,‫وثانيها ندامة‬
( ‫يعدل مع قريبه (رواه البزار والطبراني‬
 YANG SELAMAT ADALAH YANG DAPAT BERBUAT ADIL,
DAN ITU SULIT BUKAN MAIN
THEORY OF NEED TOWARD
LADERSHIP
 PEOPLE NEED LEADERSHIP TO ORGANIZE THEIR
ADVANTGE (IZZUDDIN IBN ABD AL-AZIZ.1999. QAWA’ID
AL-AHKAM FI MASHALIH AL-ANAM, H. 45)
 PEOPLE NEEDS A LEADER WHO CAN HENDLE ANY
PROBLEMS AND PROTECT DUE TO HIS CHARISMA, AND
DELEGATED POWER TO HIM
 AVOIDING CLASH OF PEOPLE THAT’S WHY LEDER IS
NEEDED TO UNITE PEOPLE TO GAIN COLLECTIVE GOAL .
 WE NEED LEADER BECAUSE LEADERS CAN PROTECT HIS
PEOPLE FROM TYRANNICAL DEED AND KEEP PEOPLE
RIGHT SUCH AS EDUCATION, MARRIAGE (IMAM).
(IZZUDDIN IBN ABD AL-AZIZ)
THEORY OF LEADER’S BIRTH

NATURALLY
(TRADISIONAL)

DESIGNED
(MODERN)
LEADERSHIP APPOINTMENT PROCESS
 APPOINTED BY ALLAH AS LEADER FOR PEOPLE
THROUGH MEVISION (.EX. PROPHET
 APPOINTED B AS WELL INTEGRITYY COMMUNITY DUE
HIS TALENT AND REPUTATION BTHAT PEOPLE TRUST IN
(EX. AL-KHULAFA’ AL-RASYIDUN)
 APPOINTED BY COMMINTY ORGANIZED BY PREVIOUS
LEADER (.EX.: AHL AL-HALL WA AL-’AQDH)
 APPOINTING HIM SELF AS LEADER AND THEN ASKING
PEOPLE FOR SUPPORT (.EX. MU’AWIYAH)
 APPOINTED BY HIS FATHER AS HIS FATHER IS A LEADER
N (MONARKHY)
 APPOINTED BY PEOPLE BECAUSE OF CHARISMATC OR
SPIRITUALITY (TRADISIONAL LEADER, F.EX. TAREKAT)
 APPOINTED BY COMMUNITY AFTER NOMINATING HIM
SELF IN GENERAL ELECTION ( MODERRN GVERMENT
SYSTEM)