Académique Documents
Professionnel Documents
Culture Documents
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• Question of origin of society or state
• Society – A moral consciousness
• State – A political consciousness
• Different theories, but merely based upon
speculations & imaginations
– Divine Right Theory
– Force Theory
– Social Contract Theory
– Evolutionary Theory
• DIVINE RIGHT THEORY:
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FORCE THEORY
• Society the result of superior physical force.
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SOCIAL CONTRACT THEORY
• Man in the state of nature was in perpetual conflict with his neighbors on
account of his essentially selfish nature (Psychological egoism),
Hypothetical State of Nature
• Life of man was ‘solitary, poor, nasty, brutish and short.’
• Every man was an enemy to every man
• Men are naturally self interested yet they are rational
• They have rational capacity to pursue their desires
• State of Nature and Law of Nature
• To protect himself against the evil consequence man organized himself in
society in order to live in peace with all
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• By recognizing the rationality of this basic percept, men entered
into a social contract that will afford them a little more other than
the available to them in the state of nature
• Reciprocal renouncement of the rights
• Establishment of a society
• After these contracts are established then society becomes
possible and people can be expected to keep their promises,
cooperate with one another and so on.
• How poorly a Sovereign manages the affairs of the state, we are
never justified in resisting his powers because it is the only thing
which stands between us and what we most want to avoid, State
of Nature
LOCKE (1632-1704) AND SOCIAL CONTRACT THEORY
• Locke used Hobbes’ Methodological advice of State of nature but for him
it was not a state of war.
• It was a state of ‘peace, goodwill, mutual assistance, and preservation.
• For Locke State of Nature was state of perfect and complete liberty.
• To conduct one’s life as one’s sees fit, free from interference from others.
• The only disadvantage of the state of nature was that there was no
recognized system of law and justice in it.
• The state of nature was pre-political but it is not pre-moral
• However state of nature may be transformed into state of war because
state of nature lacks civil society.
• To make good this deficiency and ensure the exercise of his liberty man
entered into a contract by which certain powers were conferred upon the
community/society.
• Property plays an essential role in Locke’s argument for civil government.
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• State of nature was a conjugal society of families, populated
by mothers, fathers and their children
• By entering into society men got three things
– Laws
– Judges to adjudicate laws
– Enforcement of laws
• State of nature was peaceful so if society/civil government
don’t behave, men can revert back to the state of nature
Rousseau and Contract Social
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CRITICISM
• The above theories of the origin of society do not
provide an adequate explanation of its origin
• The origin of society is not due to God’s intervention in
human history. The society is the outcome of the social
instinct of man. Force, no doubt, is an important factor
in the evolution of society but it cannot be regarded as
the one and the only factor
• The social contract theory seems to assume that man as
individual is prior to society but this assumption is
erroneous because of the fact that sociality is in born in
man. As soon as he saw the light of day with others like
him society became a fact
• So not offer a valid explanation of the origin of society.
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Evolutionary Theory
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• After this man gave up his wandering habits, settled in villages
and cities, and took to the pastoral and agricultural life.
• The population began to multiply. Wealth was accumulated. The
idea of property took root. The economic life advanced. All this
necessitated changes in the forms of social relations and man
arrived at such advanced forms of social organizations as the
nation state
• Society did not come into being by virtue of a pact or special
provision; it emerged spontaneously and followed its own line of
development
• It passed through several stages of evolution before reaching its
modern complex form
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ORGANISMIC THEORY
• Conceives society as a biological system, a greater organism, alike
in its structure and its functions.
• Plato compared society and state to a magnified human being. He
divided society into three classes of rulers, the warriors and artisans
based upon the three faculties of the human soul that is wisdom,
courage and desire.
• Aristotle drew a comparison between the symmetry of the state and
symmetry of the body and firmly held that the individual is an
intrinsic part of society.
• The organismic theory considers society to be similar to that which
characterizes a biological organism. The union of individuals
forming the society has been described as similar to the union
between the several parts of an animal body, wherein all parts are
functionally related.
• Just as the body has a natural unity, so has a
social group.
• The animal body is composed of cells, so is
the society composed of individuals,
• They tried to analyze the structure and
function of society in comparison with those
of an organism
• Herbert Spencer, the chief exponent of this
theory
• However, Spencer is of the view that society
differs from biological organism in the following
important respects:
– In organic growth, nature plays a dominant and
organismic naturally grows. Social growth may be
checked or stimulated by human beings themselves.
– The units of a society are not fixed in their respective
positions like those of the individual organism.
– In an organism, consciousness is concentrated in the
small part of the aggregate, that is, in the nervous
system while in a society it is diffused throughout
whole