Economic system may be defined as, 3 a set of entities, which are inter-connected and behave in unison to achieve economic objectives of a society. Real and Ultimate owner of every thing is Allah (SWT) "To God belongeth all that is in the heavens and on earth; (The Qur'an 2:284, 3:129) "Say: "To whom belong the earth and all beings therein? if you know!" They will say: "to God!"
Economic system may be defined as, 3 a set of entities, which are inter-connected and behave in unison to achieve economic objectives of a society. Real and Ultimate owner of every thing is Allah (SWT) "To God belongeth all that is in the heavens and on earth; (The Qur'an 2:284, 3:129) "Say: "To whom belong the earth and all beings therein? if you know!" They will say: "to God!"
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Economic system may be defined as, 3 a set of entities, which are inter-connected and behave in unison to achieve economic objectives of a society. Real and Ultimate owner of every thing is Allah (SWT) "To God belongeth all that is in the heavens and on earth; (The Qur'an 2:284, 3:129) "Say: "To whom belong the earth and all beings therein? if you know!" They will say: "to God!"
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PPT, PDF, TXT ou lisez en ligne sur Scribd
“ A set of entities, which are inter-connected and behave in unison to achieve economic objectives of a society.” It implies, of course that the entities are economic institutions, organizations, norms and rules of conduct. . Criteria to Judge the distinctiveness of an economic system Property relations (or ownership of resources) Nature of economic freedom Incentive mechanism Decision making process and institutions Distribution of income Capitalism
Private ownership of resources
Full freedom Personal benefits Market based solutions Every one receives the share according to the level of ownership of resources and level of participation in economic activities. Socialism
Collective ownership of resources
Government decision Social well-being Central Planning Equal Distribution of Income Basic Principles of Islamic Economics Real and Ultimate owner of every thing is Allah (SWT) "To God belongeth all that is in the heavens and on earth; (The Qur'an 2:284, 3:129) "Say: "To whom belong the earth and all beings therein? if you know!" They will say: "To God!" ───────────." (The Qur'an 23:84-85) Man in the capacity of Khalifatullah on the Earth has distinguished status. Allah (SWT) has made every thing subservient to him in this world. Things are given to him as a trust and he will be accountable about these things. "Behold, thy Lord said to the Angels: "I will
create a trustee on earth (The Qur'an
2:30) "─── Give them something yourselves out of
the means which God has given to you;
──."(The Qur'an 24:33) "─── And spend (in charity) out of the
substance) whereof He has made you
heirs;─." (The Qur'an 57:7) Then, on the day, ye will be asked concerning
the bounties. (The Qur’an 108:8)
Full Freedom within the Halal (Permissible) limits Achievement of Falah So keep your duty to Allah as the best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful. (The Qur’an 67:16) Supervisory role of the Government Equitable Distribution of Income, Economic Inequalities in natural Limits are acceptable but not allowed to grow beyond this level. “… We have apportioned among them their livelihood in the life of the world, and raised some of them above others in rank that some of them may take labour from others….” (The Qur’an: 43: 32) Salient Features of Islamic Economic System It is Based on Revelation(Wahi) Believes and Values are given Central place in this system Concept of Halal and Haram It requires moderation in all aspects Both Material and Spiritual Concerns are taken care Well-Being of whole the Society A Comprehensive Social Security System Islamic Banking and Finance It is a part of Islamic System It is based on the Shariah Principales regarding business and Finance It is to achieve the economic objectives of Shariah like, improvement in the well being of people, Reduction in income inequalities etc. Present State of Islamic Financial Institutions OR Evolution of IFS Islamic Finance movement started in 50’s. Establishment of Mit Ghumar Saving Bank in Egypt and Tabung Haji in Malaysia took place in 1963. Now more than 400 Islamic financial institutions are Working in 60 countries in almost every corner of the globe. Whereas 350 IBIs&IBBs are in action,throughout Pakistan. Islamic Modes of Financing A. Trade Based Modes (Low Risk) 1. Muajjal (sale with deferred payment) 2. Murabaha (Sale on Profit) 3. Salam (Sale on Advance Payment) 4. Istisna’a (Order to Manufacture) B. Partnership Based Modes (Full Risk) 1. Musharakah (Close to Venture Capital) 2. .Mudarabah 3. Diminishing Musharakah C. Leasing Based Modes (Medium Risk) 1. Ijarah (Leasing) 2. Ijarah wa Iqtina’ (Hire-Purchase) D. Debt based modes (More than Full Risk) 1. Qard-e-Hasanah Musharakah
It is an agreement between two or
more individuals to provide capital and efforts to perform a business activity. The profit is distributed among the partners in pre- determined ratio, while the loss is to be borne by each partner in proportion to his contribution. Mudarabah In Mudaraba; one party provides capital and the other party provides entrepreneurship. The Profit is distributed according to pre-determined ratio, while the loss is to born by financier only. The loss of working partner (mudarib) is in the form of unrewarded efforts.