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Origin of Crucifixion
Uncertain. Herodotus mentions the Persians crucifying others in 500 BC. In 4th cent BC, Alexander the Great performed 2,000 crucifixions at one time. After the final defeat of Spartacus in 72 BC, Crassus nailed 6,000 prisoners along the Appian Way.
Lucian reports of a man who was whipped, his eyes put out, and his tongue cut off before being crucified. In the middle of the 2nd-century, The Martyrdom of Polycarp reports of people whose flesh were so torn by whips that their veins and arteries became visible. Josephus writes of a 32-yr old man who, 24 years after Jesus, was whipped until his bones were exposed.
During the crucifixion itself, the sadism of the executioners was given full rein.
The Romans usually chose to nail the victims hands and feet to the cross, rather than binding them to it. Only in one Egyptian account is binding mentioned. Otherwise, nailing the victim was the norm. In 1968 the skeletal remains of a crucified victim were discovered in Jerusalem, with a nail still embedded in one of his ankle bones.
Sometimes brutal treatment was dished out on victims while on the cross
Tacitus reports that Nero crucified Christians and at night lit them on fire to serve as lamps. Sometimes actors would play the part of a criminal in the theatre. In the first century, Martial describes a performance in graphic detail during which a real criminal was crucified in the theatre and then a bear was loosed on him which tore him to pieces while still alive on the cross.
The bodies of crucified victims usually became food for vultures, crows, and dogs. Pseudo-Manetho (3rd century): Punished with limbs outstretched, they see the stake as their fate; they are fastened (and) nailed to it in the most bitter torment, evil food for birds of prey and grim pickings for dogs. Juvenal (early 2nd cent): The vulture hurries from dead cattle and dogs and crosses to bring flesh to her offspring.
Dishonor
One of the motivations behind crucifixion was to subject the victim to the utmost humiliation. Lifting the person higher on the cross would bring additional disgrace. Thats why in Esther, Haman built a gallows for Mordecai that was 75 feet tall. Melito reports that crucified victims were naked.
Dishonor
Moreover, it was common for people to mock the victim on the cross in their presence. In the first century BC, the Jewish king Janaeus crucified a man and then held a banquet in front of him. While flute players played, he danced in front of the man suffering on the cross.
Dishonor
The crucified were usually denied proper burial.
Dishonor Pagan view of afterlife
Dishonor
Thus, a person was put through horrible tortures, then the most painful of deaths in full public display, in nudity, was mocked while in intense pain, his posterity sometimes eliminated before his eyes, he was refused proper burial and his body left for birds, dogs, and insects. It was the utmost disgrace. Moreover, Rabbinic interpretations of Deut 21.23 that the crucified victim is cursed by God added to the disgrace for Jews.
Dishonor
We can understand why in the 1st century BC, Cicero referred to crucifixion as that most cruel and disgusting penalty, the worst extremes of tortures and the terror of the cross.
He was assigned a grave with the wicked, and with the rich in his death
Isaiah 53:9
although [Jesus] existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. Paul (Phil. 2:6-8)
Hebrews 12:2
Jesus for the joy set before him endured the cross, scorning [or caring little for] its shame, and sat down at the right hand of the throne of God.