Académique Documents
Professionnel Documents
Culture Documents
History
Naiem Siddiqi and Ahmad in the 40s Hamidullah and Uzair in the 50s The emergence of Muslim economists such as Abdullah al-Araby (1967), Nejatullah Siddiqi (1961, 1969), al-Najjar (1971) and Baqir al-Sadr (1961, 1974) in the 60s and 70s
History
Then institutions: The Conference of the Finance Ministers of the Islamic Countries held in Karachi in 1970, the Egyptian study in 1972,
the First International Conference on Islamic Economics in Mecca in 1976, and the International Economic Conference in London in 1977
Basic Tenets
Two main tenets:
no interest (riba) can be earned on loans and socially responsible investing. risk related no haram industry
Criticism
It is interest-based in the end, just wellhidden Zakat can be given to anyone and does not need to be accounted for in the books
Islamic banks have over 60 % excess liquid funds which cannot be properly utilized due to non-availability of Sharia'h Compliant products and instruments. The competitiveness and soundness of financial institutions depend on the availability of efficient financial products. Islamic banks urgently need Sharia'h compliant products to meet a number of pressing needs.
Religion
Politics
Commerce
Education
Media
Culture
Jewish and Muslim Revealed and developed laws for personal and social transformation Practices for self training and purification Practices for worship Inner Transformation by God through Jesus in the life of the believer
East Asian
Christian
Revelation, nature, human relations, and morals Evolution of law (even sacred law) Differences of circumstances and interpretation Applies to all sectors of civilization Universal, intercultural, global
Nature Family
Growth
Nature
Animals
Plants
Ourselves
3 orderly stages
Expansion
Economic Inequality
Family
4
Way Forward
Obedience to the divine order of growth Spiral growth with expansion and contraction Credit, middle class,