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Zahida's brother brutally attacked her because he alleged she had been unfaithful and brought shame to the family. He cut off her ears, tongue, and nose, gouged out her eyes, and left her for dead.
Some women are burned alive by their families to regain the family honor
mostly in parts of the Middle East and South Asia one where other cases have been reported in Bangladesh, Great Britain, Brazil, Ecuador, Egypt, India, Israel, Italy, Jordan, Pakistan, Morocco, Sweden, Turkey, and Uganda.
Cultural Defenses
The strong emphasis on family relationships Women seen as property in the Koran
countrys penal code that exonerates or lessens the punishment for honor killings, have been made.
UN Resolution
CEDAW
The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW)
Discrimination against women violates the principles of equality of rights and respect for human dignity, is an obstacle to the participation of women, on equal terms with men, in the political, social, economic and cultural life of their countries
Jordan
Jordan ratified CEDAW on July 31, 1992. Some of Jordans reservations include: Women do not have equal rights with men over the nationality of children. Women do not have the right to choose their residence and must live with their husband Wives do not have the right to choose the family name or their own occupation
Article 1-Does not allow discrimination in any other field meaning personal/family life. Article 2(c)-Women are to be protected of discrimination in law and the judicial system are to give equal rights to men and women. Article 2(g)-The country must change all discrimitory laws against women. Article 2(f)-The country must change any customs or traditions that discriminate against women.
5(a)-The country is to change discrimination against women by educating society. 15(1,2)-Women and men are to have equal opportunities under the law. 16(1)-Women shall not be discriminated against in their family
Violations of CEDAW
Article 340 of Jordans Penal Code violates CEDAW because it allows men who commit honor killings a lessened prison sentence or not even one at all. This is discrimitory because:
There is no law that allows women to kill men based on honor killings. It promotes and accepts the killings because men will not have to serve as much time in jail.
Violations of CEDAW
Article 98 of Jordans Penal Code states that, he who commits a crime in a fit of fury caused by unlawful and dangerous act on the part of the victim benefits from a reduction of penalty.
This is discrimitory because:
It is used by men to say the loss of their honor caused them to be enraged and commit the murder, even though most honor killings are premeditated crime.
Violations of CEDAW
Jordans Government violates the CEDAW by not reporting to the Committee the discrimitory practice of honor killings that is required
November 10, 1997 report stated that no practices based on gender-based inferiority or superiority exist.
However, officials from CEDAW did not question Jordan about Honor Killings or tell them they were in violation of CEDAW by Articles 340 and 98, despite knowing that honor killings were taking place due to media attention.
How would Sophie Scholl or Martin Luther King approach this problem?
Sophie Scholl A German who was against Hitler. She didnt agree with what he believed. I think she would have made fliers of some sort to help with this. She would of helped to make a difference, I think if she tried she could get people to agree with her fliers.
Martin Luther King He had a comprehensive view of human nature, that we are spiritual, human, and animal. I think he would of made a speech saying if this can happen to a woman, then it should be able to happen to a man. If this was happening to a white it should happen to a black as well.
Sophie Scholl and Martin Luther King They wanted their own rights and authority, and should live their own lives with their own choosing, without breaking the law. Being successful doesnt necessarily go with changing ones mind, but stopping the problem entirely.
How successful would their foundational philosophies be in reducing this problem. Cont
Sophie Scholl
She fought for what she believed in, and I believe she would have made the same effort with this problem.
Can Anti-foundational Philosophies be used for changing cultural practices that many consider to be violations of Fundamental Human Rights?
Philosophers who, like myself, eschew this distinction must abandon the traditional philosophical project of finding something stable which will serve as a criterion for judging the transitory products of our transitory needs and interest.
In other words Dr. Rorty says he must abandon the search for something stable (a foundation) by which to make his decisions upon.
Dr. Martin Luther King Jr. in his Letter from the Birmingham Jail
An unjust law is a human law that is not rooted in eternal law and natural law. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that an unjust law is no law at all.
It is clearly shown Mr. King is laying down a foundation by which he is going to base his decisions on what laws to obey or disobey. The standard he uses is the Law of God, and the Law of Nature
Fundamental: Basic Essential Human: any species of primate mammal comprising all living persons and their recent ancestors Rights: qualities that constitute what is correct, just, proper or honorable What does this Mean?
Fundamental Human Rights: The basic, essential qualities that constitute just, proper or honorable treatment to any species of primate mammal, comprising of all living persons and their recent ancestors.
Can Anti-foundational Philosophies be used for changing cultural practices that many consider to be violations of Fundamental Human Rights? No
Principles: a rule or code of conduct, a general or fundamental law, doctrine or assumption Ethics: discipline dealing with good and evil and moral duty
There is no way we can have Ethics without Principles, without one another, How can we have a discipline dealing with good and evil and a moral duty, if we dont have a code of conduct or a basic, essential foundation by which to base good and evil? It cannot exist.
Works Cited
Honor Killings. American University International Law Review; Washington College of Law America 2001.
University.
Honor
http://womensissues.about.com/cs/honorkillings/a/hon
orkillings.htm
Works Cited
"Honor". NationalGeographic.Com; 12 February 2002. National Geographic Society. 2004. accessed 11 February
<http://news.nationalgeographic.com/
news/2002/02/0212_0202
12_honorkilling.html>.
Rorty, Richard. Philosophy and Social Hope: Relativism: Finding and making. Penguin Books, 1999
Works Cited
Merriam-Webster,