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2881
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 3051
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3141
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3186

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3550
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3679
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3863
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4016
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4035
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4077
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4120
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4165
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4209
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4247
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4291
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4469
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4509
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4528
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4573
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4618
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4662
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4707
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4751
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4796
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4841
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4886
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4931
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4976
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5020
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5064
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5109
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5154
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5198
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5243
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5274
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5295
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5340
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5385
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5430
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5460
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5474
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5519
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5561
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5602
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5645
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5690
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5735
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5780
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5825
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5870
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5915
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5959
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6004
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6046
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6065
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6110
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6155
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6200
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6245
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6289
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6334
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6377
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6510
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6554
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6573
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6618
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6661
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6704
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6749
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6794
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6839
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6884
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6928
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6973
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7018
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7063
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7106
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7146
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7191
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7236
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 7281
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2 7311
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7326
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7370
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7415
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7447
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7476
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7521
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7566
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7611
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7656
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7701
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7746
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7791
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7836
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7881
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7926
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7970
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8001
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8044
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8089
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8133
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8174
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8218
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8263
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8308
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8353
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8398
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8471
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8496
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8652
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8697
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8739
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8824
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8868
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8913
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8956
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8995
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9020
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9065
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9110
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9155
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9199
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9242
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9287
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9332
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9377
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9422
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9463
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9508
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9553
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9595
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9638
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9663
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9705
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9736
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9781
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9826
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9871
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9913
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 9956
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10001
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10046
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10091
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10136
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10181
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10226
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10271
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 10316
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3 10345
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10360
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10404
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10445
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10449
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10460
10461
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10464
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10481
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10493
10494
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10508

10509
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10530
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10571
10572
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10574
10575
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10578
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10594
10595
10596
10597
10598
10599
10600
10601
10602
10603
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10605
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10607
10608
10609

10610
10611
10612
10613
10614
10615
10616
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10622
10623
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10625
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10641
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10655
10656
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10664
10665
10666
10667
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10669
10670
10671
10672
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10675
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10681
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10685
10686
10687
10688
10689
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10701
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10746
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10767
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10770
10771
10772
10773
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10775
10776
10777
10778
10779
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10781
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10787

10788
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10807
10808
10809
10810
10811
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10813
10814
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10816
10817
10818
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10820
10821
10822
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10824
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10830
10831
10832
10833
10834
10835
10836
10837
10838
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10847

10848
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10860
10861
10862
10863
10864
10865
10866
10867
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10869
10870
10871
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10874
10875
10876
10877
10878
10879
10880
10881
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10889
10890
10891
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10893
10894
10895
10896
10897
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10904

10905
10906
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10950
10951
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10960
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10990
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10995
10996
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10998
10999
11000
11001
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11003
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11005
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11007
11008
11009
11010
11011
11012

11013
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11019
11020
11021
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11026

11027
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11034
11035
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11069
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11071
11072
11073
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11075
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11079
11080
11081
11082
11083
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11088
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11091
11092
11093
11094
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11100
11101
11102
11103
11104
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11109
11110
11111
11112
11113
11114
11115
11116
11117
11118
11119
11120
11121
11122
11123
11124
11125
11126
11127
11128
11129
11130
11131
11132
11133
11134
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11136
11137
11138
11139
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11170
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11173
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11200
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11203
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11215
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11222
11223
11224
11225

11226
11227
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11231
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11233
11234
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11278
11279
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11287
11288
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11292
11293
11294
11295
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11300
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11310
11311
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11313
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11315
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11318
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11320
11321
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11323
11324
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11327
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11330
11331
11332
11333
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11337
11338
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11340
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11357
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11360
11361
11362
11363
11364
11365
11366
11367
11368
11369
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11372
11373
11374
11375
11376
11377
11378
11379
11380
11381
11382
11383
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11399
11400
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11402
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11405
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11408
11409
11410
11411
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11413
11414
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11422
11423
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11450
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11459
11460
11461
11462
11463

11464

11465

11466
11467
11468
11469
11470
11471
11472
11473
11474
11475
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11477
11478
11479
11480
11481
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11486
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11489
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11509
11510
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11515
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11517
11518
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11560
11561
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11569
11570
11571
11572
11573
11574
11575
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11577
11578
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11591
11592
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11594
11595
11596
11597
11598
11599
11600
11601
11602
11603
11604
11605
11606
11607
11608
11609
11610
11611
11612
11613
11614
11615
11616
11617
11618
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11620
11621
11622
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11639
11640
11641
11642
11643
11644
11645
11646
11647
11648
11649
11650
 11651
11652
11653
11654
11655
11656
11657
11658
11659
11660
11661
4 11662
5 11663
11664
11665
11666
11667
11668
11669
11670
11671
11672
11673
11674
11675
11676
11677
11678
11679
11680
11681
11682
11683
11684
11685
11686
11687
11688
11689
11690
11691
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11693
11694
11695
11696
11697
11698
11699
11700
11701
11702
11703
11704
11705
11706
11707
11708
11709
11710

11711
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11727
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11733
11734
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11738
11739
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11770
11771
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11773
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11775
11776
11777
11778
11779
11780
11781
11782
11783
11784
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11789
11790
11791
11792
11793
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11796
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11798
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11800
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11809
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11823
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11828
11829
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11832
11833
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11841
11842

11843
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11851
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11855
11856
11857
11858
11859
11860
11861
11862
11863
11864
11865
11866
11867
11868
11869
11870
11871
11872
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11874
11875
11876
11877
11878
11879
11880
11881
11882
11883
11884
11885
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11887
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11889
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11891
11892
11893
11894
11895
11896
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11898
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11913
11914
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11958
11959
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11984
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11987
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11989
11990
11991
11992

11993
11994
11995
11996
11997
11998
11999
12000
12001
12002
12003
12004
12005
12006
12007
12008
12009
12010
12011
12012
12013
12014
12015
12016
12017
12018
12019
12020
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12039
12040
12041
12042
12043
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12045
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12047
12048
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12050
12051
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12061
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12064
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12078
12079
12080
12081
12082
12083
12084
12085
12086
12087
12088
12089
12090
12091
12092
12093
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12095
12096
12097
12098
12099
12100
12101
12102
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12104
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12106
12107
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12131
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12137
12138
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12183
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12194
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12196
12197
12198
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12200
12201
12202
12203
12204
12205
12206
12207

12208
12209
12210
12211
12212
12213
12214
12215
12216
12217
12218
12219
12220
12221
12222
12223
12224
12225
12226
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12229
12230
12231
12232
12233
12234
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12239
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12260
12261
12262
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12264
12265
12266
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12268
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12270
12271
12272
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12279
12280
12281
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12286
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12296
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12299
12300
12301
12302
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12304
12305
12306
12307
12308
12309
12310
12311
12312
12313
12314
12315
12316
12317
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12319
12320
12321
12322
12323
12324
12325
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12329
12330
12331
12332
12333
12334
12335
12336
12337
12338
12339
12340
12341
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12343
12344
12345
12346
12347
12348
12349
12350
12351
12352
12353
12354
12355
12356
12357
12358
12359
12360
12361
12362
12363
12364
12365
12366
12367
12368
12369
12370
12371
12372
12373
12374
12375
12376

12377
12378
12379
12380
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12391
12392
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12397
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12399
12400
12401
12402
12403
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12409
12410
12411
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12414
12415
12416
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12436
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12439
12440
12441
12442
12443
12444
12445
12446
12447
12448
12449
12450
12451
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12491
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12536
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12581
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12623
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12668
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12709
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12754
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12799
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12841
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12879
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12902
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12905
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12924
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12954
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12990
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13035

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13075
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13117
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13155
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13200
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13209
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13234
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13278

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13321
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13366
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13411
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13456
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13501
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13546
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13560
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13566
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13582
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13627
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13672
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13715
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13760
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13805
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13833
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13874
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13909
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13954
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13999
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14044
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14089
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14134
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14179
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14224
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14265
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14310
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14355
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14400
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14445
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15280
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15325
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15415
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15460
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15505
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15550
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15595
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15640
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15684
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15729
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15772
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15817
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15862
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15903
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15947
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15992
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16037
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16082
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16127
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16172
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16216
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16441
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16486
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16770
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XXX XXX
 16977

In the Name of Allah, the Most Gracious, the Most Merciful VOL-1

Praise be to Allah, the Lord of the 'AlamIn (mankind, jinn and all that exists) VOL-1
and peace be upon the Master of the Messengers, his family and companions. VOL-1
We, the undersigned, have read this translation of the meanings of SahIh VOL-1
A1-BukhârI achieved by Dr. Muhammad Muhsin Khan and have done our best to VOL-1
revise and correct it from its beginning to its end so that, with the ability and VOL-1
efforts available; it has come near to correctness as much as possible. VOL-1

We thank Allah, the Elevated, for the success of this beneficial project and ask VOL-1
Him to bountifully reward all those who have undertaken it or participated in it - VOL-1

Allah's Pleasure being our aim, and it is He Who guides us on the Right Path. VOL-1
Shakir NasIf Dr. Mahmfld Dr. M. TaqI-ud-Din VOL-1
Al-Ubaydi Hamad Nasr Al-HilâlI, Ph.D., VOL-1
M.A. (English), Graduate of Berlin University, VOL-1
Vanderbilt University, Khartum University, Germany, VOL-1
U.S.A., Physician: Professor: VOL-1
Teacher of English: King Hospital, Muhammad V University VOL-1
Baghdad University & Al-MadIna. Morocco; VOL-1
College of Education, Islamic University, VOL-1
Makka.A, VOL-1
Al-Madin VOL-1
I have pursued a portion of this translation and found that the translator has VOL-1
succeeded in rendering the meanings of Al-Jami' As-SahIh (SahIh A1-BukhárI) VOL-1
into English in a simple comprehensible style free from complications. I have also VOL-1
noticed that he has chosen successfully the best and most authentic interpretation VOL-1
of some Ahádith that are interpreted differently by different scholars. VOL-1
Dr. Mahmfld Hamad As-Südani did his best to check the whole translation. The VOL-1
second revision was done by Mr. Shâkir Nasif Al-UbaydI. Finally, Dr. Muhammad VOL-1
Taqi-ud-Dm Al-HilâlI checked the translation with the translator Dr. Muhammad VOL-1
Muhsin Khan thoroughly and minutely, doing his utmost to correct the minor mistakes VOL-1
he detected, till the translation acquired a high degree of precision. VOL-1
May Allah bountifully reward whoever has participated in this benevolent VOL-1
work; and may He make people benefit by it. VOL-1
I am perfectly sure that the translation, with Allah's Help and after all the VOL-1
great efforts exerted in its production, has neared perfection. VOL-1
In Allah's Hands are all means of success. And praise be to Allah, the Lord of VOL-1
the 'Alamin (mankind, jinn and all that exists). VOL-1
MUHAMMAD AMIN AL-MISRI VOL-1
F) mtn Ph. D., Cambridge University, England VOL-1
Head of Higher Studies Department VOL-1
Islamic University, Al-MadIna Al-Munawwara VOL-1
ri VOL-1
GENERAL CONTENTS VOL-1
1. Certificates VOL-1
A: Sheikh 'Abdul 'Aziz bin 'Abdullah bin Bâz, Dar-ul-Iftâ', VOL-1
Presidency of Islamic Research, Iftâ', Call and Propagation, VOL-1
Kingdom of Saudi Arabia............................................................. 3 VOL-1
B: Sheikh 'Umar Muhammad Fullata, General Secretary of VOL-1
Islamic University, Al-Madina Al-Munawwara ........................... 4 VOL-1
C: Prof. Dr. Muhammad Amin Al-Misri, Head of Higher VOL-1
Studies Deptt., Islamic University, Al-Madina Al-Munawwara, VOL-1
(Arabic)......................................................................................... 5 VOL-1
D: (English)........................................................................................ 6 VOL-1
2 Preface to the New Edition ............................................................... 8 VOL-1
3. Acknowledgements............................................................................9 VOL-1
4. Remarks............................................................................................ 10 VOL-1
5. Biography of Dr. Muhammad Muhsin Khan .................................. 11 VOL-1
6. A Note from the Publisher .............................................................. 12 VOL-1
7. The Miracles of Prophet Muhammad ij ............................... 15 VOL-1
8. Introduction, Imâm Bukhâri and his book Sahih A1-Bukhâri ........... 18 VOL-1
9. Transliteration of certain Formulae and their Meanings ................. 20 VOL-1
10. Transliteration.................................................................................. 22 VOL-1
11. Contents of Sahih A1-Bukhâri, Vol. 1 ............................................. 25 VOL-1
12. Sahih Al-Bukhâri ............................................................................ 45 VOL-1
PREFACE TO THE NEW EDITION VOL-1
All the praises and thanks be to Allah, the Lord of the 'Alamln VOL-1
(mankind, jinn and all that exists) and peace be upon the Master of VOL-1
the Messengers - Muhammad ..i. , and then after:- VOL-1
This translation of the meanings of Sahih A1-Bukhâri has been VOL-1
revised and the following changes have been made in this new VOL-1
edition: VOL-1
1. Some additions and alterations have been made to improve the VOL-1
English translation and to bring the English interpretation very VOL-1
close to the correct and exact meanings of the Arabic text. VOL-1
2. As regards the previous (old) editions of this book (Sahih Al- VOL-1
Bukhâri) nobody is allowed to reprint or to reproduce it, after VOL-1
this new edition has been published. VOL-1
3. The new edition of this book is in two forms: VOL-1
a. First form - Summarized Sahih Al-Bukhâri (Az- VOL-1
Zubaidy) VOL-1
At-TajridAs-Sarih [in one volume]. VOL-1
b. Second form - Original Sahih Al-Bukhâri [in nine (9) VOL-1
volumes]. VOL-1
All the praises and thanks be to Allah, the Lord of the 'AlamIn VOL-1
(mankind, jinn and all that exists) and peace be upon our Prophet VOL-1
Muhammad his family and his companions. VOL-1
Translator: VOL-1
Dr. Muhammad Muhsin Khân VOL-1
Islamic University VOL-1
A1-MadIna Al-Munawwara VOL-1
Saudi Arabia. VOL-1
EJ VOL-1
ACKNOWLEDGEMENTS VOL-1
I am greatly indebted to whoever participated in the accomplishment VOL-1
of this translation, especially my doctor colleagues who checked and VOL-1
rechecked the manuscript with great perseverance. VOL-1
I am pleased to thank particularly Drs. Hasan Nâsir, Atâ Ullãh, Mirzâ VOL-1
Akbar Wall, Ramadãn All Korânl, Shamli Atlyya, Abdul Qaiyüm and VOL-1
Nizâm Uddin. VOL-1
I am grateful to Dr. Mahmiid Nasr As-SiIdânl who devoted every hour VOL-1
of his leisure time to check the English manuscript comparing it word for VOL-1
word with the Arabic text. VOL-1
My gratitude and acknowledgements are due to Dr. Muhammad VOL-1
Taqi-ud-Din Al-Hilâli, Ph. D., Berlin University and Mr. Shâkir Naslf VOL-1
Al-'Ubaydi, M.A. in English; both took the responsibility of giving the VOL-1
finishing touches to this colossal work by checking and rechecking the VOL-1
English manuscript comparing it with the Arabic version word for word. VOL-1
They chose a suitable system of symbolizing the Arabic sounds, and VOL-1
transliterated the Arabic proper names and other technical terms VOL-1
accordingly. They did their best to improve the structure of the English VOL-1
sentences keeping the style simple and comprehensible. The glossary VOL-1
attached to the book has been compiled by them. VOL-1
I am grateful to Dr. M. Amin Al-Misri, Ph.D. in HadIth Literature, for VOL-1
his advice concerning the translation of certain Ahâdith and for his VOL-1
encouragement and sincere wish for the success of this enterprise. VOL-1
To the Muslim World League at Makkah Al-Mukkarrama, I wish to VOL-1
express my deep gratitude and great appreciation for encouraging the VOL-1
project. VOL-1
I am greatly indebted to the Islamic Religious scholars at Al-MadIna VOL-1
'vho, when consulted, gave willingly their opinions concerning the VOL-1
interpretation of certain Ahâdith, etc. VOL-1
My thanks are also due to Mr. Hasan Subhl and to the typists Mr. VOL-1
Amin Ash-Shamlm and Mrs. Sharlfa Adam Makda who typed and VOL-1
retyped the manuscript patiently. VOL-1
Dr. Muhammad Muhsin Khan VOL-1
Islamic University, Al-Madmna A1-Munawwara VOL-1
Saudi Arabia. VOL-1
REMARKS VOL-1
1. Due to the non-existence of appropriate and equivalent English VOL-1
words for many Arabic words, such words have been VOL-1
transliterated and an explanation has been given immediately VOL-1
after each word when it occurs for the first time and a glossary VOL-1
of such words has been compiled at the end of this book. VOL-1
Certain religious formulas and invocations are also VOL-1
transliterated. VOL-1
2. The Arabic script is kept as it is for such expressions as jt VOL-1
(The Most High), i (peace be upon him), and VOL-1
(Allah be pleased with him) etc. VOL-1
3. Some materials concerned with Arabic grammar and etymology VOL-1
have been excluded from the English text. VOL-1
4. Most of the subnarrators are often omitted when possible and VOL-1
sometimes oniy the first narrator in each string is kept. VOL-1
lmâm BukhârI in his SahIh has classified and arranged the VOL-1
:jiidjth according to the subject matter which they deal with. VOL-1
He gave to each chapter a title indicating a certain point and VOL-1
rdec that title he stated down all the Ahâdith that are relevant. VOL-1
his procedure has resulted in the occurrence of the same VOL-1
Jith under various headings, because one HadIth might deal VOL-1
e a great number of aspects of Islamic Jurisprudence. Imâm VOL-1
: chhärI used each HadIth so that every point that can be VOL-1
(erred from it is referred to. VOL-1
chapters and the Ahâdith are numbered. VOL-1
translation I have tried my best to convey the meanings VOL-1
the Ahâdith of our Prophet jpjo 41 io (peace be upon him) VOL-1
i ch a way as to enable the average reader to understand VOL-1
easily. At the same time I tried to translate the work VOL-1
ately, taking into consideration the statement of the VOL-1
(peace be upon him): "Whoever VOL-1
ionally falsely ascribes anything to me, shall seek his VOL-1
in the Hell." VOL-1
'ageestions and comments for the improvement of this VOL-1
anslation shall be most welcomed. VOL-1
ME VOL-1
Biography of Dr. Muhammad Muhsin Khan VOL-1
Dr. Muhammad Muhsin s/o Muhi-ud-Din bin Ahmed Al-Essa Al- VOL-1
Khoashki Al-Jamandi Al-Afghani, was born in the year 1345 Al-Hijri, in VOL-1
Qasur, a city of the Punjab Province, in Pakistan. VOL-1
His grandfathers emigrated from Afghanistan escaping from the wars VOL-1
and tribal strifes. Dr. Muhammad Muhsin belongs to the famous VOL-1
Afghanese tribe Al-Khoashki Al-Jamandi. The residence place of his VOL-1
tribe was the valley of Arghastan south east of the city of Kandhar VOL-1
(Afghanistan). VOL-1
He had most of his education in that city, then he continued his VOL-1
education till he gained Degree in Medicine and Surgery from the VOL-1
University of Punjab, Lahore. Then he worked in the University VOL-1
Hospital in Lahore, after that he travelled to England and stayed there for VOL-1
about four years, where he got the Diploma of Chest Diseases from the VOL-1
University of Wales. Then he worked in the Ministry of Health, in the VOL-1
Kingdom of Saudi Arabia. He came during the period of late King Abdul VOL-1
Aziz Al-i-Saud. He stayed in the Ministry of Health for about 15 years, VOL-1
most of that period was in At-Taif, where he worked as the Director of VOL-1
El-Sadad Hospital for the Chest Diseases, then he moved to Al-Madina, VOL-1
where he worked as a Chief of the Department of Chest Diseases in the VOL-1
King's Hospital. Then lastly, he worked as the Director of the Islamic VOL-1
University Hospital, Al-Madina Al-Munawwara. VOL-1
Allah (glory b. to Him) helped him to translate the meanings of the VOL-1
Ahadith of the book Sahih A1-Bukhari and the book Al-Lu-Lu-wal VOL-1
Marjân and the meanings of the interpretation of the Noble Qur'an into VOL-1
the English language. VOL-1
IHI VOL-1
In the Name of Allah, the Most Gracious, the Most Merciful VOL-1
A NOTE FROM THE PUBLISHER VOL-1
Islam is a heavenly system (or regime) for all the dwellers of the VOL-1
earth, and it is a mighty treasure if only mankind realizes its authenticity VOL-1
and truth. And in what a great need the whole world is today for ready VOL-1
understanding and thorough studying of its rules and regulations - i.e. VOL-1
the Noble Qur'ân and the pious Sunna (legal ways, etc.) of Prophet VOL-1
Muhammad .-L__.pip il ,,Lo as these (the Qur'an and As-Sunna) accede to VOL-1
the demand of the people to know their Creator (the All-Mighty Allah, VOL-1
the Blessed, the Most High); organize and regulate the relations between VOL-1
them on the foundations of (Godly) Divine Justice and equality; and VOL-1
respond to the human nature equally to that, which makes sure for them their VOL-1
welfare (happiness) in this world and in the Hereafter (after their deaths). VOL-1
And how many disasters, calamities and wars, the mankind of the VOL-1
whole world is suffering because of their differences in their faith, and VOL-1
organizations, which have broken them into the worst type of breaking, VOL-1
so there remains no way out for any security or any safety or any peace VOL-1
except with Islam, i.e., by putting in practice the Laws of their Creator, VOL-1
Allah, (i.e. the Qur'an and As-Sunna). VOL-1
Invitation to Islam is incumbent upon all those who have known it, VOL-1
and have enjoyed its taste and have been guided through its guidance. In VOL-1
fact, it is a great responsibility and a trust (of Allah) over (the shoulders VOL-1
of) all those who know Islam, to preach it to mankind and invite them to VOL-1
it in a language which they speak and understand. VOL-1
This above mentioned responsibility was realized by Dr. Muhammad VOL-1
Muhsin, a physician, specialist in chest diseases, who worked for a VOL-1
period of time in England, and then he moved from there and settled in VOL-1
Al-MadIna Al-Munawwara, after he witnessed an amazing matter of VOL-1
great fear and splendour during a dream at night. He saw the Messenger VOL-1
of Allah, Muhammad it _.L. in that dream and the seeing of VOL-1
Prophet Muhammad ,.L..j it Lo in a dream means the truth. He saw him VOL-1
L. in a great gathering and Muhammad Muhsin went ahead to VOL-1
kiss his 41,,Lo knees, but the Prophet .L.j 41 Lø did not allow VOL-1
him to kiss them. He 4__, _L. was sweating profusely and VOL-1
Muhammad Muhsin started drinking his ej j 4o 11 Lo sweat till he felt VOL-1
satisfied (as if a thirsty man drinks water till his thirst is quenched). VOL-1
Then the Prophet ..Lij 41P it ,L* asked him for a piece of paper and wrote VOL-1
on it that he ,.A_....J , ' 41 ,L. wants him. Then the Prophet L,LD VOL-1
stamped it (that piece of written paper) with his stamp (Muhammad, the VOL-1
Messenger of Allah)... till the end of the dream. VOL-1
So when Muhammad Muhsin got up (from his dream), he was shaken VOL-1
by the amazement, fear and splendour of that dream!!! He asked the VOL-1
religious learned scholars about the interpretation of that dream. Some of VOL-1
them informed him that he will narrate the AhadIth (statements, etc.) of VOL-1
the Prophet r-_J s' L. . So he looked for the project that can serve VOL-1
Islam, i.e. by inviting and preaching those amongst human beings who VOL-1
can speak and understand English, he found that there is the book SahIh VOL-1
(A1-Im6m) A1-BukhârI and that is the most authentic and true among the VOL-1
books of the Prophet Jj , which needs to be translated into the VOL-1
English language. So he went ahead for it, to translate its meanings. He VOL-1
started this colossal work with the Help of Allah, putting his each and VOL-1
every effort. The project took nearly twelve years and the book (nine VOL-1
volumes, Arabic-English) was completed and printed with the Help of VOL-1
Allah. All the praises and thanks be to Allah (the only God and Lord of VOL-1
all), with Whose blessings are completed the righteous deeds. Peace, VOL-1
Blessings and Graces of Allah be upon our Prophet Muhammad VOL-1
his family and his Companions. VOL-1
Lastly I thank all the brothers who participated in the accomplishment VOL-1
of this colossal work particularly brother Saeeduddin and brother VOL-1
Mohammad Munawar who checked and rechecked again and again the VOL-1
manuscript with great perseverance. May Allah the All-Mighty bestow VOL-1
on them a great reward in this world and in the Hereafter. VOL-1
ABDUL MALIK MUJAHID VOL-1
General Manager VOL-1
DARUSSALAM VOL-1
Riyadh, Saudi Arabia. VOL-1
1 VOL-1
Makrba VOL-1
Darussalan) .a1I iljl VOL-1
General Authorization for Printing tto VOL-1
and Publishing of the Detailed and VOL-1
Summarized Versions of Sataili 4F)' Oj .A1j LL1241 VOL-1
Al-Bukhari, The Noble Qur'ân and iii TJ IIJ VOL-1
the Book Al-Lu-Lu Wat-Marjan. VOL-1
• * * .* *. *. 4• **e• .. 0** VOL-1
I, the undersigned Dr. Muhammad Mulisin VOL-1
Khan, the Translator of Sahih Al-B u/than, VOL-1
The Noble Qur'dn and the Book Al-Lu-Lu VOL-1
Wal-Manjan in English language, hereby, VOL-1
authorize Brother Abdul Malik Mujahid sb VOL-1
Muhammad Younus (Pakistani National) to VOL-1
print, publish and reproduce the above VOL-1
mentioned Books in editions of various sizes VOL-1
and volumes all over the world in any form VOL-1
or by any means, electronic or mechanical, VOL-1
including photocopying and recording or by VOL-1
any information storage and retrieval VOL-1
system. VOL-1
This authorization will remain valid in all VOL-1
conditions irrespective of any time limit. Jjcr tL. J Q Ot 1.6 VOL-1
4 Lit VOL-1
Allah is thc Surely over what I say. VOL-1
- VOL-1
Dr. MuhadMttshan VOL-1
1. Copy for Inrmation to Islamic University, VOL-1
Madusa Al-Munawaa., VOL-1
2. Copy for the eons & mily of Dr. Muhein VOL-1
Khan in Ma1ina Al-Munawara. VOL-1
..)J4u 144 4_'IWWI L4&6iO ;,. —' VOL-1
A.i uss .t ;. — 9 VOL-1
c_. - m.n,s - mcmix - xxi nnvmr - VOL-1
Pence Abdul Az,z Em Jaravr Street- P 0 Sex 22743 Riyadh 11,116-Tel 4333562-Fax 4021659 - Kingdom ofVOL-1
(I 15 VOL-1
THE MIRACLES OF PROPHET MUHAMMAD i VOL-1
At this point I would like to bring to the notice of the reader that the VOL-1
Prophet .___ was granted many miracles by Allah (the Lord of VOL-1
the heavens and the earth) and some of them are as follows: VOL-1
1. The Noble Qur'ân is the living miracle bestowed by Allah upon VOL-1
Prophet Muhammad and this, Allah's Book, was VOL-1
revealed to him through the Ruh-ul-Qudus (Gabriel). Today 1400 VOL-1
years have passed and nobody has been able to change a single letter VOL-1
or produce its imitation, as it is said in the Qur'ân (see Sarah HtIr, VOL-1
V.15:9) and the statement of the Prophet .J_j Lo : " Before me, VOL-1
every Prophet was given a miracle and they practised it during their VOL-1
lifetime: e.g., 'Isa (Jesus) used to cure the sick and make the dead VOL-1
alive, etc., Miisâ (Moses) was given the stick etc., and I have been VOL-1
given the permanent miracle of the Qur'an till the Hour is VOL-1
established, so I hope that my followers will be more in number than VOL-1
all the other Messengers' as my miracle will last till the Day of VOL-1
Resurrection, and it is a Glorious Book; when anyone reads it, even VOL-1
if he is a pagan, etc., he is convinced that it is produced by none but VOL-1
by the Creator of the heavens and the earth." VOL-1
2. The splitting of the moon: Narrated Anas that the Makkans VOL-1
requested Allah's Messenger ' ,Lø to show them a miracle, so VOL-1
he showed them the splitting of the moon. (See SahIh Al-BukhárI, VOL-1
HadIth No. 3637). VOL-1
3. The crying of the stem of the date-palm tree in the Prophet's VOL-1
Mosque: Narrated Jbn 'Umar that the Prophet VOL-1
used to deliver his Khutba (religious talk) while leaning against a VOL-1
trunk of a date-palm tree. When he had the pulpit made and used it VOL-1
instead, the trunk started crying and the Prophet .L..j went to VOL-1
it, rubbing his hand over it (to stop its crying). (See SahIh Al- VOL-1
BukhârI, HadIth No. 3583). VOL-1
4. The flowing of the water from among the fingers of Allah's VOL-1
Messenger ,.L (See SahIh Al-BukhârI, HadIth No. 3579). VOL-1
Narrated Jâbir bin 'Abdullâh : I was with the Prophet VOL-1
and the time for the 'Asr prayer became due. We had no VOL-1
water with us except a little which was put in a vessel and was VOL-1
brought to the Prophet ,.L_.. . He put his hand into it and VOL-1
spread out his fingers and then said, "Come along! Hurry up! All VOL-1
WOO VOL-1
those who want to perform ablution. The blessing is from Allah." I VOL-1
saw the water gushing out from his fingers. So the people performed VOL-1
the ablution and drank, and I tried to drink more of that water VOL-1
(beyond my thirst and capacity), for I knew that it was a blessing. VOL-1
The subnarrator said: I asked Jâbir, "How many persons were you VOL-1
then?" He replied, "We were one thousand four hundred men." VOL-1
(Salim said: Jâbir said - 1500). (SahIh Al-BukhârI, HadIth No. VOL-1
5639). VOL-1
5. The Prophet's meals used to glorify Allah while he ate, and this VOL-1
glorification was heard by the Companions of the Prophet VOL-1
. (See SahIh Al-BukhârI, HadIth No. 3579). VOL-1
6. Stones used to greet the Prophet ..L.j 4tL.P whenever he passed by VOL-1
through the lanes of Makkah. VOL-1
7. The throwing out of a dead body of a Christian by the earth: Narrated VOL-1
Anas: There was a Christian who embraced Islam and read 511 rat VOL-1
Al-Baqarah and Al- 'Imrân and he used to write the revelation for the VOL-1
Prophet .L__.j it . Later on he reverted to Christianity and used VOL-1
to say, "Muhammad knows nothing but what I have written for him." VOL-1
Then Allah caused him to die and the people buried him but in the VOL-1
morning they found that the earth had thrown out his body. They VOL-1
said, "This is the deed of Muhammad _i_. and his VOL-1
companions. They have opened the grave of our companion and took VOL-1
his body out because he ran away from them," so they again dug the VOL-1
grave deeper for him, but in the morning they again found that the VOL-1
earth had thrown the body out. They said, "This is a deed of VOL-1
Muhammad f,J__.J t and his companions." So they dug a third VOL-1
grave for him as deep as they could, but in the morning they found VOL-1
that the earth had thrown the body out. Then they believed what had VOL-1
befallen him, was not done by mankind, and they had to leave the VOL-1
body on the ground. (See SahIh Al-BukhârI, HadIth No. 3617). VOL-1
8. The screening (shading) by the trees, for the Prophet ,.L.J Lo to VOL-1
answer the call of nature. VOL-1
9. The rising of water in the well at HudaibIya after it had dried. (See VOL-1
SahIh Al-BukhârI, HadIth No. 3577). VOL-1
10. The increase in the amount of dates in the garden of Jâbir bin VOL-1
'Abdullâh after the Prophet L' went round the heaps of VOL-1
*1 VOL-1
dates and invoked Allah for His Blessings. (See SahIh Al-BukhârI, VOL-1
HadIth No. 3580). VOL-1
11. Speaking of the wolf: It has been written that a wolf also spoke to VOL-1
one of the Companions of the Prophet .LJ 4o 41 . near Al-MadIna, VOL-1
as narrated in Musnad of Ahmad, Vol.3, Musnad Abi Saeed Al- VOL-1
Khudri. Narrated Abi Saeed Al-Khudri ,.: (While a shepherd VOL-1
was amongst his sheep) suddenly a wolf attacked a sheep and took it VOL-1
away. The shepherd chased the wolf and took back the sheep. The VOL-1
wolf sat on its tail and addressed the shepherd saying: "Be afraid of VOL-1
Allah, you have taken the provision from me which Allah gave me." VOL-1
The shepherd said: "What an amazing thing! A wolf sitting on its tail VOL-1
speaks to me in the language of a human being." The wolf said: VOL-1

Shall I tell you something more amazing than this? There is_x000D_
Muhammad ..L_...J ,L. (the Messenger of Allah) in Yathrib (Al-_x000D_
Madina) informing the people about the news of the past. Then the VOL-1
shepherd proceeded (towards Al-MadIna) driving his sheep till he VOL-1
entered Al-MadIna (city), cornered his sheep to one side and came to VOL-1
Allah's Messenger (Muhammad) Lo and informed the VOL-1
whole story. Allah's Messenger ordered for the proclamation of a VOL-1
congregational prayer (*.tir %. ), then he ,.Lj came out and VOL-1
asked the shepherd to inform the people (about his story) and he VOL-1
informed them. Then Allah's Messenger 4 it L. said: "He (the VOL-1
shepherd) has spoken the truth. By Him (Allah) in Whose Hands my VOL-1
soul is, the Day of Resurrection will not be established till beasts of VOL-1
prey ( _... ) speak to the human beings, and the stick lash and the VOL-1
shoe-laces of a person speak to him and his thigh informs him about VOL-1
his family as to what happened to them after him. [Musnad of VOL-1
Ahmad, Vol.3, MusnadAbi SaeedAl-Khudri]. VOL-1
12. The Mi 'râj: The Ascent of the Prophet to the heavens. VOL-1
(See SahIh Al-BukhârI, HadIth No. 349 and HadIth No.3887). VOL-1
In the Name of Allah, the Most Gracious, the Most Merciful VOL-1
INTRODUCTION VOL-1
Imam Bukhari and his Book Sahih Al-Bukhari VOL-1
It has been unanimously agreed that Imâm BukhârI's work is the VOL-1
most authentic of all the other works in HadIth literature put VOL-1
together. The authenticity of Al-BukhârI's work is such that the VOL-1
religious learned scholars of Islam said concerning him: "The most VOL-1
authentic book after the Book of Allah (i.e. Al-Qur'ân) is SahIh VOL-1
Al-BukhârI." VOL-1
Imâm BukhârI was born on 13th Shawwâl in the year 194 A.H. VOL-1
in Bukhârâ in the territory of Khurâsân (West Turkistân). His real VOL-1
name is Muhammad bin Ismâil bin Al-MughIrah Al-BukhârI. VOL-1
His father died when he was still a young child and he was VOL-1
looked after by his mother. At the age of ten he started acquiring VOL-1
the knowledge of HadIth. He travelled to Makkah when he was VOL-1
sixteen years old accompanied by his mother and elder brother. It VOL-1
seemed as though Imâm BukhârI loved Makkah and its learned VOL-1
religious scholars for he remained in Makkah after bidding farewell VOL-1
to his mother and brother. He spent two years in Makkah and then VOL-1
went to Al-MadIna. After spending a total of six years in Al-Hijâz VOL-1
which comprises Makkah and Al-MadIna, he left for Basrah, Küfa VOL-1
and Baghdad and visited many other places including Egypt and VOL-1
Syria. He came to Baghdad on many occasions. He met many VOL-1
religious learned scholars including Imâm Ahmad bin Hanbal. VOL-1
Owing to his honesty and kindness and the fact that he was VOL-1
trustworthy he used to keep away from the princes and rulers for VOL-1
fear that he may incline to say things to please them. VOL-1
Many a story has been told about Imâm BukhârI regarding his VOL-1
struggles in collecting HadIth literature. He travelled to many VOL-1
different places gathering the precious gems that fell from the lips VOL-1
of the noble Prophet Muhammad 4i . It is said that Imâm VOL-1
BukhârI collected over 300,000 AhadIth and he himself memorized VOL-1
200,000 of which some were unreliable. He was born at a time VOL-1
VON VOL-1
when HadIth was being forged either to please rulers or kings or to VOL-1
corrupt the religion of Islam. VOL-1
It is said that Imâm BukhârI (before compiling Sahih Al- VOL-1
BukhârI) saw in a dream, standing in front of Prophet Muhammad VOL-1
having a fan in his hand and driving away the flies from VOL-1
the Prophet S..L_.J i . Imâm BukhârI asked some of those who VOL-1
interpret dreams, and they interpreted his dream that he will drive VOL-1
away the falsehood asserted against the Prophet _.j VOL-1
So it was a great task for him to sift the forged AhadIth from the VOL-1
authentic ones. He laboured day and night and although he had VOL-1
memorised such a large number he only chose approximately 7,275 VOL-1
with repetition and about 2,230 without repetition of which there is VOL-1
no doubt about their authenticity. VOL-1
Before he recorded each HadIth, he would make ablution and VOL-1
offer a two Rak'az' prayer and supplicate his Lord (Allah). Many VOL-1
religious scholars of Islam tried to find fault in the great remarkable VOL-1
collection - SahIh Al-BukhârI, but without success. It is for this VOL-1
reason, they unanimously agreed that the most authentic book after VOL-1
the Book of Allah is SahIh Al-BukhârI. VOL-1
Imâm BukhârI died on first Shawwâl in the year 256 A.H., and VOL-1
was buried in Khartank, a village near Samarkand. May Allah have VOL-1
mercy on his soul. VOL-1
Dr. Muhammad Muhsin VOL-1
Islamic University, Al-Madmna Al-Munawwara VOL-1
(Saudi Arabia) VOL-1
rn VOL-1
TRANSLITERATION OF VOL-1
CERTAIN FORMULAE AND THEIR MEANINGS VOL-1
Alláhumma aslamtu wajhI 'ilaika, wa fawwadtu amrI 'ilaika, wa VOL-1
'aijatu zahrI 'ilaika raghbatan-wa rahbatan 'ilaika. La maija' minka VOL-1
illâ 'ilaika. Allâhumma âmantu bikitábikal-ladhI anzalta wa VOL-1
binablyikal-ladhI 'arsalta. VOL-1
[0 Allah! I surrender to You and trust You in all my affairs and VOL-1
depend upon You for Your Blessings both with hope and fear of VOL-1
You. There is no place of protection and safety except with You. 0 VOL-1
Allah! I believe in the Book (the Qur'ân) You have revealed and in VOL-1
the Prophet (Muhammad si..j i ) whom You have sent]. VOL-1
2. Wa ash-hadu anna Muhammadan Rasi21-ullâh. VOL-1
[And I testify that Muhammad is the Messenger of Allah]. VOL-1
3. Haiya 'alas-Saláh. VOL-1
[Come for the prayer] VOL-1
4. La hawla walâ quwata illâ billâh. VOL-1
[There is neither might nor any power except with Allah]. VOL-1
5. Allâhumma Rabba hâdhihi-dda-watit-tâmmati was-salâtil-qâ'imati, VOL-1
âti Muhammadanil-wasIlata wal-fadIlata, wab 'athhu maqâman VOL-1
Mahm(i.da nil-lad/ii wa 'adt-tahu. VOL-1
[0 Allah! Lord of this perfect call and of the regular prayer which is VOL-1
going to be established! Kindly give Muhammad .L.J çi the VOL-1
right of intercession and superiority and send him (on the Day of VOL-1
Judgement) to the best and the highest place in Paradise which You VOL-1
promised him]. VOL-1
6. Sami 'allâhu-liman hamidah. VOL-1
[Allah heard those who sent praises to Him]. VOL-1
7. Rabbaná wa lakal-hamd. VOL-1
[0 our Lord! All the praises are for You]. VOL-1
8. Alláhumma ha 'id bainI baina khatâyáyâ kamâ bâ- 'adt-ta bainalmashriqi VOL-1
wal-maghribi. Allâhumma naqqinl min khatáyâ kamâ VOL-1
yunaqqa-ththawbul-abyadu minad-danas. Allâhumma-ghsil VOL-1
khatâyâyâ bil-mâ'i wath-thalji wal-barad. VOL-1
[0 Allah! Set me apart from the sins (faults) as east and west are set VOL-1
apart from each other and cleanse me from sins as a white garment is VOL-1
ED VOL-1
cleaned of dirt (after thorough washing). 0 Allah! Wash off my sins VOL-1
with water, snow and hail]. VOL-1
9. Al-hamdu lillâhi Rabbi!- 'âlamIn. VOL-1
[All praises and thanks be to Allah, the Lord of 'AlamIn (mankind, VOL-1
jinn and all that exists]. VOL-1
10. At-tahIyy4tu lillâhi was-salawâtu wat-taiyibâtu. As-salâmu 'alaika VOL-1
aiyuhan-NabIyu wa rahmatu-llâhi wa barakâtuhu. As-salámu 'alainá VOL-1
wa 'ala 'ibâdillâh is-sâlihIn. VOL-1
[All the compliments, prayers and good things are due to Allah; VOL-1
peace be on you, 0 Prophet, and Allah's Mercy and Blessings be on VOL-1
you. Peace be on us and on the true pious devotees of Allah]. VOL-1
11. Allâhumma innî a 'idhu bika mm 'adhâbil-qabri, wa a 'âdhu bika mm VOL-1
fitnatil-masIh-id-dajjâl, wa a 'udhu bika min fitnatil-mahyâ walmamâti. VOL-1
Allâhumma innI a 'âdhu bika minal-mâ 'thami walmaghrami. VOL-1
[0 Allah! I seek Your Protection against the punishment of the grave VOL-1
and against the Fitnah (trial and affliction) of Masih Ad-Dajjâl and VOL-1
the Fitnah (trial and afflictions) of life and death. 0 Allah, I seek VOL-1
Your Protection against sins and debts]. VOL-1
12. Allâhumma innI zalamtu nafsI zulman kathiranw-walâ yaghfirudhdhunâba VOL-1
illâ anta, faghfirlI maghfiratam-min 'indika, war-hamnI VOL-1
innaka antal-Ghafi2r-ur-RahIm. VOL-1
[0 Allah! I have done great injustice to myself and none except You VOL-1
forgive sins, so please forgive me and be Merciful to me as You are VOL-1
the Oft-Forgiver, the Most Merciful]. VOL-1
13. L-ilâha illallâhu wahdahu Id sharIka lahu, lahul-mulku wa lahulhamdu, VOL-1
wa Huwa 'ala kulli shai 'in QadIr. Allâhumma lâ mâni 'a limâ VOL-1
a 'taita, wa lâmu 'tiya limâ mana 'ta, wa Id yanfa 'u dhal-jaddi minkaljadd. VOL-1
[None has the right to be worshipped but Allah and He has no VOL-1
partners in worship (nothing is to be worshipped) along with Him, VOL-1
for Him is the kingdom and all the praises are for Him and He is VOL-1
Omnipotent. 0 Allah! Nobody can hold back what You give and VOL-1
nobody can give what You hold back, and hard efforts by anyone (or VOL-1
good luck or riches) for anything cannot benefit one against Your VOL-1
Will and Decisions]. VOL-1
TRANSLITERATION VOL-1
In transliterating Arabic words, the following system of symbols has VOL-1
been used: VOL-1
1. Consonants VOL-1
Arabic script English symbol English words having VOL-1
similar sounds VOL-1
t a'* - VOL-1
b bless VOL-1
Cd t true VOL-1
th think VOL-1
j judge VOL-1
- VOL-1
kh - VOL-1
.) d dear VOL-1
dh this VOL-1
r road VOL-1
z is VOL-1
s safe VOL-1
sh show VOL-1
s** - VOL-1
d** VOL-1
t** VOL-1
Z** - VOL-1
a'*** - VOL-1
gh - VOL-1
f free VOL-1
q** - VOL-1
k care VOL-1
J I light VOL-1
m moon VOL-1
n nice VOL-1
Arabic script English symbol English words having VOL-1
similar sounds VOL-1
.-h h health VOL-1
w wealth VOL-1
y youth VOL-1
* This symbol represents a glottal stop (transliterated medially and VOL-1
finally and not represented in transliteration when initial). VOL-1
** These sounds have no equivalent sounds in English. VOL-1
Native speakers of English usually identify them with familiar English VOL-1
sounds in the following manner: VOL-1
hh VOL-1
d VOL-1
t VOL-1
zz VOL-1
Lqk VOL-1
Ic The Arabic sounds represented by the symbols (' / ' ) and the ones VOL-1
mentioned in the previous note are to be learned by imitating the native VOL-1
speakers of Arabic, if one wants to be exact in their pronunciation. VOL-1
2. Vowels VOL-1
There are only six vowels in Arabic; three of them are short and the other VOL-1
three are long. They are symbolized in the following way: VOL-1
a approximately as in 'bad' VOL-1
as in 'bid' VOL-1
u as in 'pull' VOL-1
a as in 'father' VOL-1
I as in 'bread' VOL-1
ü as in 'pool' VOL-1
-I -O Z ,, ~%, LA VOL-1
In the Name of9UTá/1, the Most VOL-1
Gracious, the Most Merafuf VOL-1
CONTENTS OF VOLUME ONE JA £ 25 VOL-1
CONTENTS OF VOLUME ONE VOL-1
Jjt I VOL-1
1— THE BOOK OF VOL-1
REVELATION ................... 45 VOL-1
(1) CHAPTER. How the Divine VOL-1
Revelation started to be revealed to VOL-1
Allah's Messenger $ .................... 45 VOL-1
(2) CHAPTER . .......................... 46 VOL-1
(3) CHAPTER . .......................... 46 VOL-1
(4) CHAPTER . .......................... 49 VOL-1
(5) CHAPTER . .......................... 50 VOL-1
(6) CHAPTER . .......................... 50 VOL-1
2— THE BOOK OF BELIEF VOL-1
(FAITH) 56 VOL-1
(1) CHAPTER. The statement of VOL-1
the Prophet , 'Islam is based on VOL-1
five principles............................. 56 VOL-1
(2) CHAPTER. Your invocation VOL-1
means your faith......................... 57 VOL-1
(3) CHAPTER. (What is said) VOL-1
regarding the deeds of faith.......... 58 VOL-1
(4) CHAPTER. A Muslim is the one VOL-1
who avoids harming Muslims with VOL-1
his tongue and hands................... 59 VOL-1
(5) CHAFFER. Whose Islam is the VOL-1
best (Who is the best Muslim)9 .... 60 VOL-1
(6) CHAPTER. To feed (others) is a VOL-1
part of Islam............................... 60 VOL-1
(7) CHAPTER. To like for one's VOL-1
(Muslim's) brother what one likes VOL-1
for himself is a part of faith.......... 60 VOL-1
(8) CHAFFER. To love the Messenger VOL-1
(Muhammad ) is a part of VOL-1
faith.......................................... 61 VOL-1
(9) CHAFFER. Sweetness (delight) VOL-1
offaith...................................... 61 VOL-1
(10) CHAPTER. To love the Ansar VOL-1
is a sign of faith:......................... 62 VOL-1
(11) CHAFFER.......................... 62 VOL-1
(12) CHAFFER. To flee (run away) VOL-1
from Al-Fitn (afflictions and trials), VOL-1
is a part of religion...................... 63 VOL-1
(13) CHAPTER. The statement of VOL-1
the Prophet : "I know Allah VOL-1
better, than all of you do ." ........... 63 VOL-1
(14) CHAFFER. Whoever hates to VOL-1
revert to Kufr............................. 64 VOL-1
(15) CHAPTER. The grades in VOL-1
superiority of the believers will be VOL-1
according to their good deeds........ 64 VOL-1
(16) CHAPTER. Al-Haya' (selfrespect, VOL-1
modesty bashfulness, honour VOL-1
etc.) is a part of faith............. 65 VOL-1
(17) CHAFFER. (The Statement of VOL-1
Allah 4J. J-), "But if they repent VOL-1
[by rejecting Shirk (polytheism) and VOL-1
accept Islamic Monotheism] and VOL-1
perform As-Salat (Iqamat-a-Salat) VOL-1
and give Zakat then leave their way VOL-1
free.......................................... 66 VOL-1
(18) CHAFFER. Whoever says that VOL-1
faith is action (good deeds)........... 66 VOL-1
(19) CHAPTER. If one does not VOL-1
embrace Islam truly but does so by VOL-1
compulsion or for fear of being VOL-1
killed (then that man is not a VOL-1
believer).................................... 67 VOL-1
(20) CHAFFER. To greet is a part VOL-1
ofIslam..................................... 68 VOL-1
(21) CHAPTER. To be ungrateful VOL-1
to one's husband. And disbelief is of VOL-1
(different grades) lesser (or greater) VOL-1
degrees...................................... 69 VOL-1
(22) CHAPTER. Sins are from VOL-1
ignorance and a sinner is not a VOL-1
disbeliever unless he worships VOL-1
CONTENTS OF VOLUME ONE JI £ 26 VOL-1
others along with Allah j.-., ...... VOL-1
CHAPTER. "And if two parties (or VOL-1
groups) from among the believers VOL-1
fall to fighting, then make peace VOL-1
between them both..." Allah has VOL-1
called them "believers................... VOL-1
(23) CHAPTER. ZuIm (wrong) of VOL-1
one kind can be greater or lesser VOL-1
than that of another................... VOL-1
(24) CHAPTER. The signs of a VOL-1
hypocrite................................... VOL-1
(25) CHAPTER. To establish the VOL-1
(Nawãfil - voluntary) prayers on the VOL-1
night of Qadr is a part of faith..... VOL-1
(26) CHAPTER. Al-Jihãd (holy VOL-1
fighting in Allah's Cause) is a part VOL-1
offaith...................................... VOL-1
(27) CHAPTER. It is a part of faith VOL-1
to establish the (Nawäfil - voluntary) VOL-1
prayers during the nights of VOL-1
Ramadan................................... VOL-1
(28) CHAPTER. To observe Saum VOL-1
[(fasts) (according to Islamic teachings)] VOL-1
during the month of Ramadan VOL-1
(sincerely and faithfully) hoping for VOL-1
Allah's Rewards only, is a part of VOL-1
faith.......................................... VOL-1
(29) CHAPTER. Religion is very VOL-1
easy........................................... VOL-1
(30) CHAPTER. The (offering of) VOL-1
Salät (prayers) is a part of faith..... VOL-1
(31) CHAPTER. (What is said VOL-1
regarding the superiority of) a VOL-1
person who embraces Islam sincerely. VOL-1
...... ... ............................. VOL-1
(32) CHAPTER. Ad-Din (good, VOL-1
righteous deed - act of worship) VOL-1
loved most by Allah J. is that VOL-1
which is done regularly. (And in fact VOL-1
the best religion with Allah is Islam). VOL-1
(33) CHAPTER. Faith increases VOL-1
and decreases............................ VOL-1
(34) CHAPTER. To pay Zakät is a VOL-1
part of Islam.............................. VOL-1
(35) CHAPTER. To accompany the VOL-1
funeral processions (up to the place VOL-1
of burial) is a part of faith........... VOL-1
(36) CHAPTER. (What is said VOL-1
regarding) the fear of a believer VOL-1
that his good deeds may be annulled VOL-1
(lost) without his knowledge. 79 VOL-1
(37) CHAPTER. The asking of VOL-1
(angel) Jibril (Gabriel) from the VOL-1
Prophet 4r about Belief, Islam, VOL-1
Ihsan (perfection) and the knowledge VOL-1
of the Hour (Doomsday)...... 80 VOL-1
(38) CHAPTER......................... 82 VOL-1
(39) CHAPTER. The superiority of VOL-1
that person who leaves all doubtful VOL-1
(unclear) things for the sake of his VOL-1
religion...................................... 83 VOL-1
(40) CHAPTER. To pay A1-IçJjumus VOL-1
(one-fifth of the war booty to be VOL-1
given in Allah's Cause) is a part of VOL-1
faith.......................................... 83 VOL-1
(41) CHAPTER. What is said VOL-1
regarding the statement: "The reward VOL-1
of deeds depends upon the VOL-1
intention and hoping to get rewards VOL-1
from Allah.................................. 85 VOL-1
(42) CHAPTER. The statement of VOL-1
the Prophet : Religion is An- VOL-1
Nasihah (to be sincere and true) to VOL-1
Allah, to His Messenger (Muhammad VOL-1
to the Muslim rulers, and to all VOL-1
the Muslims .......... ...................... $6 VOL-1
(1) CHAPTER. The superiority of VOL-1
75 VOL-1
knowledge................................. VOL-1
(2) CHAPTER. Whoever is asked VOL-1
about knowledge while he is busy in VOL-1
some conversation, so he finished VOL-1
his talk, and then answered the VOL-1
questioner................................. VOL-1
76 (3) CHAPTER. Whoever raises his VOL-1
voice in (conveying) knowledge..... VOL-1
76 (4) CHAPTER. Concerning variety VOL-1
of words used by the narrators VOL-1
78 conveying different significations VOL-1
regarding the concept of narrating VOL-1
and which has importance for the VOL-1
79 Hadith scholars only.................... VOL-1
(5) CHAPTER. The Imam ques- VOL-1
69 VOL-1
 70 VOL-1
71 VOL-1
71 VOL-1
72 VOL-1
72 VOL-1
73 VOL-1
73 VOL-1
74 VOL-1
74 3 - THE BOOK OF VOL-1
KNOWLEDGE ................... 88 VOL-1
88 VOL-1
88 VOL-1
89 VOL-1
89 VOL-1
CONTENTS OF VOLUME ONE J ii6WJ0 27 VOL-1
tioning his companions in order to VOL-1
test their knowledge.................... VOL-1
(6) CHAPTER. What is said about VOL-1
knowledge.................................. VOL-1
(7) CHAPTER. What is said regarding VOL-1
the hand to hand exchange (of VOL-1
books of knowledge), and the writing VOL-1
of knowledge by religious scholars VOL-1
to different countries.............. VOL-1
(8) CHAPTER. Whoever sat at the VOL-1
farther end of a gathering. And VOL-1
whoever found a place amongst a VOL-1
gathering and took his seat there... VOL-1
(9) CHAPTER. The Statement of VOL-1
the Prophet .: It is probable that a VOL-1
person who receives a piece of VOL-1
information indirectly may comprehend VOL-1
it better than he who has heard VOL-1
it directly from its source ." .......... VOL-1
(10) CHAPTER. It is essential to VOL-1
know a thing first before saying or VOL-1
acting upon it............................. VOL-1
(11) CHAPTER. The Prophet . VOL-1
used to take care of the people in VOL-1
preaching by selecting a suitable time VOL-1
so that they might not run away VOL-1
(never made them averse or bored VOL-1
them with religious talk and knowledge VOL-1
all the time)........................ VOL-1
(12) CHAPTER. Whoever fixed a VOL-1
special day for giving (a religious VOL-1
talk) to the students.................... VOL-1
(13) CHAPTER. If Allah .j VOL-1
wants to do good to a person, He VOL-1
makes him comprehend (the religion). VOL-1
[The understanding of the VOL-1
Qur'an and A-Sunna (legal ways) VOL-1
of the Prophet (Muhammad )I... VOL-1
(14) CHAPTER. (The superiority VOL-1
of) comprehending knowledge....... VOL-1
(15) CHAPTER. Wish to be like the VOL-1
one who has knowledge and Al- VOL-1
Hikmah [wisdom i.e., the knowledge VOL-1
of the Qur'an and the Surma VOL-1
(legal ways) of the Prophet 1 ..... VOL-1
(16) CHAPTER. What has been VOL-1
said about the journey of Prophet VOL-1
Musa (Moses) .J; 4.Lp (when he VOL-1
90 went) in the sea to meet A1-Khidr.. VOL-1
(17) CHAPTER. The statement of VOL-1
90 the Prophet j: "0 Allah! Bestow VOL-1
on him (Ibn 'Abhãs) the knowledge VOL-1
of the Book (the Qur'an) . ........... VOL-1
(18) CHAPTER. At what age may a VOL-1
93 youth be listened to (i.e. quotation VOL-1
of the Hadith from a boy be VOL-1
acceptable)................................ VOL-1
(19) CHAPTER. To go out in VOL-1
94 search of knowledge................... VOL-1
(20) CHAPTER. The superiority of VOL-1
a person who learns (Islam, becomes VOL-1
a religious scholar) and then teaches VOL-1
it to others................................. VOL-1
(21) CHAPTER. (What is said VOL-1
regarding) the disappearance of the VOL-1
95 (religious) knowledge and the appearance VOL-1
of (religious) ignorance... VOL-1
(22) CHAPTER. The superiority of VOL-1
96 (religious) knowledge................... VOL-1
(23) CHAPTER. To give a religious VOL-1
verdict while riding an animal or VOL-1
standing on anything else.............. VOL-1
(24) CHAPTER. Whoever gave a VOL-1
religious verdict by beckoning or by VOL-1
nodding.................................... VOL-1
97 (25) CHAPTER. The Prophet . VOL-1
urged the people (mission) of 'Abdul VOL-1
Qais to memorize the faith and the VOL-1
97 (religious) knowledge (as he explained VOL-1
to them) and to inform VOL-1
(convey) to their people whom they VOL-1
have left behind (at home)............ VOL-1
(26) CHAPTER. To travel seeking VOL-1
an answer to a problematic matter, VOL-1
98 and to teach it to one's family....... VOL-1
(27) CHAPTER. To fix the duties in VOL-1
98 rotation for learning (religious) VOL-1
knowledge.................................. VOL-1
(28) CHAPTER. To be furious VOL-1
while preaching or teaching if one VOL-1
sees what one hates..................... VOL-1
99 (29) CHAPTER. Whoever knelt VOL-1
down before the Imam or a (religious) VOL-1
preacher......................... VOL-1
99 VOL-1
101 VOL-1
101 VOL-1
102 VOL-1
103 VOL-1
104 VOL-1
104 VOL-1
105 VOL-1
105 VOL-1
107 VOL-1
108 VOL-1
109 VOL-1
110 VOL-1
111 VOL-1
CONTENTS OF VOLUME ONE JA 28 VOL-1
(30) CHAPTER. Repeating one's VOL-1
talk thrice in order to make others VOL-1
understand................................. VOL-1
(31) CHAPTER. A man teaching VOL-1
(religion to) his woman-slave and his VOL-1
family........................................ VOL-1
(32) CHAPTER. The preaching VOL-1
(and teaching) of the (religious) VOL-1
knowledge to women by the Imãm VOL-1
(Chief) ...................................... VOL-1
(33) CHAPTER. Eagerness to VOL-1
(learn) the Uaditb....................... VOL-1
(34) CHAPTER. How the (religious) VOL-1
knowledge will be taken VOL-1
away"........................................ VOL-1
(35) CHAPTER. Should a day be VOL-1
fixed for women in order to teach VOL-1
them religion (apart from men)? VOL-1
(36) CHAFFER. Whoever heard VOL-1
something (but did not understand VOL-1
it) and then asked again till he VOL-1
understood it completely.............. VOL-1
(37) CHAPTER. It is incumbent on VOL-1
those who are present [in a religious VOL-1
meeting (or conference)] to convey VOL-1
the knowledge to those who are VOL-1
absent........................................ VOL-1
(38) CHAPTER. The sin of a person VOL-1
who tells a lie against the Prophet VOL-1
................. VOL-1
(39) CHAPTER. The writing of VOL-1
knowledge................................. VOL-1
(40) CHAPTER. The knowledge VOL-1
and its teaching and preaching at VOL-1
night......................................... VOL-1
(41) CHAFFER. To speak about VOL-1
(religious) knowledge at night....... VOL-1
(42) CHAPTER. (What is said VOL-1
regarding) the memorization of the VOL-1
(religious) knowledge................... VOL-1
(43) CHAPTER. To be quiet (and VOL-1
listen) to religious learned men...... VOL-1
(44) CHAPTER. When a religious VOL-1
learned man is asked, "Who is the VOL-1
most learned person," it is better for VOL-1
him to attribute or entrust absolute VOL-1
knowledge to Allah J. and to VOL-1
say, "Allah is the Most Learned VOL-1
(than anybody else)...................... VOL-1
(45) CHAPTER. Whosoever, while VOL-1
112 standing, asked a religious learned VOL-1
man who was sitting (on a pulpit or a VOL-1
similar thing, about something)...... VOL-1
113 (46) CHAPTER. To ask about a VOL-1
religious matter and to give a VOL-1
religious verdict (at Mina during VOL-1
Hajj) while doing the Ramy of VOL-1
114 Jimár (throwing of pebbles at the VOL-1
Jimãr in Mina during Hajj).......... VOL-1
114 (47) CHAFFER. The Statement of VOL-1
Allah )1: "And of knowledge you VOL-1
(mankind) have been given only a VOL-1
115 little.......................................... VOL-1
(48) CHAPTER. Whosoever left VOL-1
some optional things simply for the VOL-1
115 fear that some people may not be VOL-1
able to understand them and may VOL-1
fall into something more difficult... VOL-1
116 (49) CHAPTER. Whoever selected VOL-1
some people to teach them (religious) VOL-1
knowledge preferring them VOL-1
over others for fear that the others VOL-1
may not understand it.................. VOL-1
117 (50) CHAPTER. (What is said as VOL-1
regards): To be shy (AI-Haya) while VOL-1
learning (religious) knowledge....... VOL-1
(5 1) CHAFFER. Whosoever felt shy VOL-1
118 (to ask something) and then requested VOL-1
another person to ask on VOL-1
119 his behalf................................... VOL-1
(52) CHAPTER. Teaching religious VOL-1
knowledge and giving religious ver- VOL-1
122 diets in a mosque........................ VOL-1
(53) CHAPTER. Whosoever an- VOL-1
122 swered to the questioner more than VOL-1
what he asked............................. VOL-1
123 4— THE BOOK OF WuDU' VOL-1
125 (ABLUTION) ..................... VOL-1
(1) CHAPTER. What has been VOL-1
revealed regarding ablution" .........135 VOL-1
(2) CHAPTER. No Salat (prayer) is VOL-1
accepted without ablution (i.e. to VOL-1
remove, the small Ijadath by ablution VOL-1
or the big Uadath by taking a VOL-1
125 VOL-1
128 VOL-1
128 VOL-1
129 VOL-1
130 VOL-1
130 VOL-1
131 VOL-1
 133 VOL-1
133 VOL-1
133 VOL-1
135 VOL-1
CONTENTS OF VOLUME ONE VOL-1
bath)......................................... 135 VOL-1
(3) CHAPTER. The superiority of VOL-1
ablution. And A1-Ghurr-ul-Muhajjabin VOL-1
(the parts of the body of the VOL-1
Muslims washed in ablution will VOL-1
shine on the Day of Resurrection VOL-1
and the angels will call them by that VOL-1
name) from the traces of ablution.. 135 VOL-1
(4) CHAPTER. One should not VOL-1
repeat ablution if in doubt unless VOL-1
and until he is convinced (that he VOL-1
has lost his ablution by having VOL-1
Hadath)..................................... 136 VOL-1
(5) CHAPTER. To perform a light VOL-1
ablution.................................... 136 VOL-1
(6) CHAPTER. The completion (or VOL-1
perfection) of ablution (one should VOL-1
wash all the parts perfectly).......... 137 VOL-1
(7) CHAPTER. To wash the face VOL-1
with both hands by a handful of VOL-1
water......................................... 138 VOL-1
(8) CHAFFER. To recite "In the VOL-1
Name of Allah," during every action VOL-1
and on having sexual relations with VOL-1
one's wife................................... 139 VOL-1
(9) CHAFFER. What to say while VOL-1
going to the lavatory (water closet). 139 VOL-1
(10) CHAPTER. Providing water at VOL-1
lavatories (for washing the private VOL-1
parts after answering the call of VOL-1
nature)..................................... 140 VOL-1
(11) CHAFFER. While urinating or VOL-1
defecating, never face the Qiblah VOL-1
except when you are screened by a VOL-1
building or a wall or something like VOL-1
that........................................... 140 VOL-1
(12) CHAPTER. Defecating while VOL-1
sitting over two bricks.................. 140 VOL-1
(13) CHAPTER. The going out of VOL-1
women for answering the call of VOL-1
nature................................... VOL-1
(14) CHAPTER. To defecate VOL-1
houses................................... VOL-1
(15) CHAPTER. To wash VOL-1
private parts with water after VOL-1
swering the call of nature. VOL-1
(16) CHAPTER. Getting w VOL-1
carried by somebody else for i VOL-1
ification (washing one's pri VOL-1
parts)........................................ VOL-1
(17) CHAFFER. To carry an 'Anaza VOL-1
(spear-headed stick) along with the VOL-1
water for washing the private parts VOL-1
after answering the call of nature. VOL-1
(18) CHAFFER. It is forbidden to VOL-1
clean the private parts with the right VOL-1
hand.......................................... VOL-1
(19) CHAPTER. While passing VOL-1
urine one should not hold his penis VOL-1
with his right hand....................... VOL-1
(20) CHAPTER. To clean the VOL-1
private parts with stones............... VOL-1
(21) CHAPTER. Do not clean the VOL-1
private parts with dung................. VOL-1
(22) CHAPTER. The washing of the VOL-1
body parts (i.e., the parts which are VOL-1
washed in ablution) once only while VOL-1
performing ablution..................... VOL-1
(23) CHAPTER. The washing of the VOL-1
body parts twice while performing VOL-1
ablution..................................... VOL-1
(24) CHAPTER. The washing of the VOL-1
parts thrice while performing ablution........................................... VOL-1
(25) CHAPTER. The cleaning of VOL-1
the nose by putting water in it and VOL-1
then blowing it out during ablution. VOL-1
(26) CHAPTER. To clean the VOL-1
private parts with odd number of VOL-1
stones........................................ VOL-1
(27) CHAPTER. Washing both feet, VOL-1
and it is not sufficient to pass wet VOL-1
hands over the feet...................... VOL-1
(28) CHAPTER. To rinse the VOL-1
mouth with water while performing VOL-1
ablution..................................... VOL-1
(29) CHAPTER. The washing of VOL-1
heels during ablution................... VOL-1
(30) CHAPTER. Washing the feet, VOL-1
when one is wearing shoes; and it is VOL-1
not sufficient for one to pass a wet VOL-1
hand over the shoes (but one should VOL-1
take off the shoes and wash one's VOL-1
feet).......................................... VOL-1
(31) CHAPTER. While performing VOL-1
ablution or taking a bath one should VOL-1
start from the right side of the body. VOL-1
(32) CHAPTER. To look for water VOL-1
• .. 141 VOL-1
in VOL-1
• •. 142 VOL-1
the VOL-1
an- VOL-1
142 VOL-1
ter VOL-1
)ur- VOL-1
'ate VOL-1
143 VOL-1
143 VOL-1
144 VOL-1
144 VOL-1
144 VOL-1
145 VOL-1
145 VOL-1
145 VOL-1
146 VOL-1
147 VOL-1
147 VOL-1
148 VOL-1
148 VOL-1
149 VOL-1
149 VOL-1
150 VOL-1
CONTENTS OF VOLUME ONE JA 0 30 VOL-1
(for ablution) when the time for the by the Prophet .. ................. 164 VOL-1
prayer is due............................... 151 (45) CHAPTER. To take a bath or VOL-1
(33) CHAPTER. What is said perform ablution from a Milbah VOL-1
regarding the water with which (utensil), a tumbler, or a wooden or VOL-1
human hair has been washed......... 151 stone pot ............ .. ........ ... ......... 164 VOL-1
CHAPTER. If a dog drinks from the (46) CHAPTER. To perform abluutensil VOL-1
of any one of you then it is tion from an earthen-ware pot... 166 VOL-1
essential to wash it seven times...... 152 (47) CHAPTER. To perform ablu- VOL-1
(34) CHAPTER. Whosoever con- tion with one Mudd of water. VOL-1
siders not to repeat ablution except (Mudd is practically 2/3 of a Kiloif VOL-1
something is discharged or passed gram): ....................................... 167 VOL-1
from either exit (front or back (48) CHAPTER. To pass wet hands VOL-1
private parts).............................. 153 over Khuffain [two leather socks VOL-1
(35) CHAPTER. (What is said covering the ankles]... .... ............. 167 VOL-1
regarding) a man who helps his (49) CHAPTER. If one puts on VOL-1
companion to perform ablution (by (lJiuff) just after performing ablupouring VOL-1
water for him)................. 156 tion (there is no need to wash one's VOL-1
(36) CHAPTER. The recitation of feet again in ablution) (24 hours for VOL-1
Qur'an or doing other invocations non-travellers and three days for VOL-1
etc. after Hadath......................... 157 travellers) .......... ........................ 168 VOL-1
(37) CHAPTER. Whoever does not (50) CHAPTER. Not repeating VOL-1
repeat ablution except after falling ablution after eating mutton and VOL-1
into deep sleep - losing conscious- As-Sawiq. 169 VOL-1
ness completely........................... 158 (51) CHAPTER. Rinsing one's VOL-1
(38) CHAPTER. To pass wet hands mouth (with water) after eating Asover VOL-1
the whole head during ablution. 159 Sawiq without repeating ablution... 169 VOL-1
(39) CHAPTER. The washing of (52) CHAPTER. Whether to rinse VOL-1
feet up to the ankles.................... 160 the mouth after drinking milk........ 170 VOL-1
(40) CHAPTER. The using of the (53) CHAPTER. Ablution after VOL-1
remaining water after ablution ...... . 161 sleep. And whoever considers it VOL-1
CHAPTER . ............................... 162 unnecessary to repeat ablution after VOL-1
(41) CHAPTER. Rinsing one's dozing once or twice or after nodmouth VOL-1
and putting water in one's ding once in slumber. 170 VOL-1
nose and cleaning it by blowing the (54) CHAPTER. To perform abluwater VOL-1
out with a single handful of tion even on having no 11ada ...... 171 VOL-1
water......................................... 162 (55) CHAPTER. One of the major VOL-1
(42) CHAPTER. The passing of wet sins is not to protect oneself (one's VOL-1
hands over the head once only clothes and body) from one's urine VOL-1
(while performing ablution)........... 163 (i.e. from being soiled with it).... . .... 172 VOL-1
(43) CHAPTER. The performance of (56) CHAPTER. What is said VOL-1
ablution by a man along with his wife, regarding washing out urine. 172 VOL-1
The utilization of water remaining after VOL-1
CHAPTER .......................... 173 VOL-1
a woman has performed ablution. VOL-1
'Umar performed ablution with warm (57) CHAPTER. The Prophet /. VOL-1
water and with water brought from the and the people left the bedouin VOL-1
house of a Christian woman............. 163 undisturbed till he finished urinat- VOL-1
(44) CHAPTER. The sprinkling of ing in the mosque........................ 173 VOL-1
remaining water after performing (58) CHAPTER. The pouring of VOL-1
ablution on an unconscious person water over the urine in the mosque. 174 VOL-1
CONTENTS OF VOLUME ONE JA 31 II VOL-1
CHAPTER. The spilling of water VOL-1
over the place where there is urine. 174 VOL-1
(59) CHAPTER. The urine of VOL-1
children.................................... 175 VOL-1
(60) CHAPTER. To pass urine VOL-1
while standing and sitting.............. 175 VOL-1
(61) CHAPTER. To urinate beside VOL-1
one's companion while screened by VOL-1
awall....................................... 176 VOL-1
(62) CHAPTER. To urinate near VOL-1
the dumps of some people............ 176 VOL-1
(63) CHAPTER. The washing out of VOL-1
blood...................................... 176 VOL-1
(64) CHAPTER. The washing out of VOL-1
semen with water and rubbing it off VOL-1
(when it is dry) and the washing out VOL-1
of what comes out of women (i.e. VOL-1
discharge).................................. 177 VOL-1
(65) CHAPTER. If the (traces of) VOL-1
Janba (semen) or other spots are not VOL-1
removed completely on washing..... 178 VOL-1
(66) CHAPTER. (What is said) VOL-1
about the urine of camels, sheep VOL-1
and other animals and about their VOL-1
folds.......................................... 178 VOL-1
(67) CHAPTER. An-Najàsat (impure VOL-1
and filthy things) which fall in VOL-1
cooking butter (ghee - which is VOL-1
obtained by evaporating moisture VOL-1
from butter) and water............... 179 VOL-1
(68) CHAPTER. Urinating in stagnant VOL-1
water.................................. 181 VOL-1
(69) CHAPTER. If a dead body or a VOL-1
polluted thing is put on the back of a VOL-1
person offering Salãt (prayer), his VOL-1
Salat will not be annulled (rejected VOL-1
by Allah)..................... 181 VOL-1
(70) CHAPTER. Spitting or blowing VOL-1
out the nose or doing similar action VOL-1
in one's own garment.................. 183 VOL-1
(71) CHAPTER. It is unlawful to VOL-1
perform ablution with Nabib VOL-1
(water in which dates or grapes VOL-1
etc. are soaked and is not yet VOL-1
fermented) or with any other intoxicant. VOL-1
........................... ............. 183 VOL-1
(72) CHAPTER. Washing blood by VOL-1
a woman off her father's face........ 184 VOL-1
(73) CHAPTER. Siwak (to clean the VOL-1
teeth with Siwak which is a toothbrush VOL-1
in the form of a pencil from VOL-1
the roots of the Arak tree)...........184 VOL-1
(7,4) CHAPTER. To give Siwak to VOL-1
the oldest person of the group......185 VOL-1
(75) CHAPTER. The superiority of VOL-1
a person who sleeps with ablution.. 185 VOL-1
5— THE BOOK OF GHUSL VOL-1
(Washing of the whole body) 187 VOL-1
(1) CHAPTER. The performance of VOL-1
ablution before taking a bath......... 187 VOL-1
(2) CHAPTER. Taking a bath by a VOL-1
man along with his wife............... 188 VOL-1
(3) CHAPTER. Taking a bath with a VOL-1
$ã' of water or so. (One $a' = 3 VOL-1
kilograms approx.) ..................... 188 VOL-1
(4) CHAPTER. Pouring water VOL-1
thrice on one's head.................... 190 VOL-1
(5) CHAPTER. To wash the body VOL-1
(parts) once only........................ 191 VOL-1
(6) CHAPTER. Starting one's bath VOL-1
by scenting oneself with Ijilab or VOL-1
some other scent......................... 191 VOL-1
(7) CHAPTER. To rinse the mouth VOL-1
and to clean the nose by putting VOL-1
water in it and then blowing it out VOL-1
while taking the bath of Janaba..... 191 VOL-1
(8) CHAPTER. The rubbing of VOL-1
hands with earth in order to clean VOL-1
them thoroughly.......................... 192 VOL-1
(9) CHAPTER. Can a Junub (a VOL-1
person who has yet to take a bath VOL-1
after the sexual act or wet dream) VOL-1
put his hands in a pot (containing VOL-1
water) before washing them if they VOL-1
are not polluted with a dirty thing VOL-1
except Janãba9 ........................... 192 VOL-1
(10) CHAPTER. Interval during VOL-1
ablution or bath......................... 193 VOL-1
(11) CHAPTER. Pouring water with VOL-1
one's right hand over the left one, VOL-1
during the bath.......................... 194 VOL-1
(12) CHAPTER. Having sexual intercourse VOL-1
and repeating it. And engaging VOL-1
with one's own wives and taking a VOL-1
single bath (after doing so)............. 195 VOL-1
(13) CHAPTER. The washing away VOL-1
CONTENTS OF VOLUME ONE JA 32 VOL-1
of emotional urethral discharge and VOL-1
performing ablution after it........... 196 VOL-1
(14) CHAPTER. Whoever scented VOL-1
himself and then took a bath while VOL-1
the effect of scent remained even VOL-1
after bathing............................... 196 VOL-1
(15) CHAPTER. To rub the hair VOL-1
thoroughly (while taking a bath) till VOL-1
one feels that one has made his skin VOL-1
wet (underneath the hair) and then VOL-1
one pours water over it . ............... 196 VOL-1
(16) CHAPTER. Whoever performed VOL-1
the ablution of Janãba and VOL-1
then washed his body but did not VOL-1
wash once again the parts which VOL-1
were washed in ablution............... 197 VOL-1
(17) CHAPTER. If someone while VOL-1
in the mosque remembers that he is VOL-1
Junub, he should leave (the mosque VOL-1
to take a bath) and should not VOL-1
perform Tayammum .................... 198 VOL-1
(18) CHAPTER. The removing of VOL-1
water from one's body with one's VOL-1
hands after taking the bath of VOL-1
Janaba...................................... 198 VOL-1
(19) CHAPTER. Starting from the VOL-1
right side of one's head while taking VOL-1
a bath........................................ 199 VOL-1
(20) CHAPTER. Whosoever took a VOL-1
bath alone (in seclusion) completely VOL-1
naked........................................ 199 VOL-1
(21) CHAPTER. To screen oneself VOL-1
from the people while taking a bath. 200 VOL-1
(22) CHAPTER. If a woman has a VOL-1
wet dream (nocturnal sexual .jischarge) VOL-1
...................................... 201 VOL-1
(23) CHAPTER. (What is said VOL-1
regarding) the sweat of a Junub. VOL-1
And a Muslim never becomes impure.......................................... VOL-1
 202 VOL-1
(24) CHAPTER. A Junub (person) VOL-1
can go out and walk in the market or VOL-1
anywhere else............................. 202 VOL-1
(25) CHAPTER. A Junub can stay VOL-1
at home without taking a bath but VOL-1
with ablution.............................. 203 VOL-1
(26) CHAPTER. Sleeping of a VOL-1
Junub person.............................. 203 VOL-1
(27) CHAPTER. A Junub person VOL-1
should perform ablution before sleeping............................................ VOL-1
203 VOL-1
(28) CHAPTER. When male and VOL-1
female organs come in close contact VOL-1
(bath becomes compulsory)...........204 VOL-1
(29) CHAPTER. Washing away VOL-1
what comes out from the private VOL-1
parts of a woman (woman's discharge) VOL-1
if one gets soiled with that. 205 VOL-1
6— THE BOOK OF MENSES.. 206 VOL-1
(1) CHAPTER. How the menses VOL-1
started....................................... 206 VOL-1
CHAPTER. Menses (a thing) ordained VOL-1
(by Allah and instructions) VOL-1
for women when they get their VOL-1
menses . ..................................... 206 VOL-1
(2) CHAPTER. The washing of the VOL-1
husband's head and the combing of VOL-1
his hair by a menstruating wife...... 207 VOL-1
(3) CHAPTER. To recite the VOL-1
Qur'ãn while lying in the lap of VOL-1
one's own menstruating wife . ........ 208 VOL-1
(4) CHAPTER. Using the word VOL-1
Nifas for menses......................... 208 VOL-1
(5) CHAPTER. Fondling a menstruating VOL-1
wife................................... 209 VOL-1
(6) CHAPTER. A menstruating VOL-1
woman should leave observing VOL-1
Saum (fasting)............................ 210 VOL-1
(7) CHAPTER. A menstruating VOL-1
woman should perform all the VOL-1
ceremonies of Hajj except the VOL-1
Tawaf around the Ka'bah............. 210 VOL-1
(8) CHAPTER. Al-Istihãda [bleeding VOL-1
(from the womb) in between a VOL-1
woman's periods]........................ 212 VOL-1
(9) CHAFFER. Washing out the VOL-1
menstrual blood.......................... 212 VOL-1
(10) CHAPTER. The I'tikãf of a VOL-1
woman who is bleeding in between VOL-1
her periods . ............................... 213 VOL-1
(11) CHAPTER. Can a woman offer VOL-1
her Salat (prayers) in the clothes in VOL-1
which she has her menses? ........... 214 VOL-1
(12) CHAPTER. Putting perfume by VOL-1
women at the time of taking a bath VOL-1
after finishing from the menses....... 214 VOL-1
CONTENTS OF VOLUME ONE J iiI VOL-1
(13) CHAPTER. A woman should VOL-1
rub her own body thoroughly during VOL-1
a bath after the menses................ 214 VOL-1
(14) CHAPTER. To take a bath VOL-1
after finishing from the menses...... 215 VOL-1
(15) CHAPTER. The combing of VOL-1
head-hair by a woman on taking a VOL-1
bath after finishing from the menses. 215 VOL-1
(16) CHAPTER. A woman should VOL-1
undo her head-hair while taking the VOL-1
bath after finishing from her menses. 216 VOL-1
(17) CHAPTER. "(A little lump of VOL-1
flesh) some formed and some unformed VOL-1
....................................... 217 VOL-1
(18) CHAPTER. How a menstruating VOL-1
woman should assume Ihräm for VOL-1
IIajj or for 'Umra . ...................... 217 VOL-1
(19) CHAPTER. The beginning and VOL-1
the ending of menstrual periods..... 218 VOL-1
(20) CHAFFER. There is no Salat VOL-1
(prayer) to be offered by a menstruating VOL-1
woman in lieu of the missed VOL-1
Salat during her menses............... 219 VOL-1
(21) CHAPTER. Sleeping with a VOL-1
menstruating woman (one's wife) VOL-1
while she is wearing her clothes VOL-1
(that are worn during menses)....... 219 VOL-1
(22) CHAPTER. Whoever kept a VOL-1
special dress for menses besides VOL-1
other dresses for the clean period.. 220 VOL-1
(23) CHAPTER. The participation VOL-1
of menstruating women in the two VOL-1
'Eld festivals and in religious gatherings VOL-1
of Muslims and their isolation VOL-1
from the Muallã (praying place)... 220 VOL-1
(24) CHAPTER. If a woman gets VOL-1
menses thrice a month . ................ 221 VOL-1
(25) CHAPTER. Yellowish discharge VOL-1
not during the menses........ 222 VOL-1
(26) CHAPTER. Al-Istihadah VOL-1
(bleeding in between the periods is VOL-1
from a blood vessel.)................... 222 VOL-1
(27) CHAPTER. If a woman gets VOL-1
her menses. after Tawãf-al-Ifäda ..... 223 VOL-1
(28) CHAFFER. When a woman VOL-1
having bleeding in between her VOL-1
periods notices signs of cleanliness VOL-1
from her menses . ........................ 223 VOL-1
(29) CHAFFER. The offering of a VOL-1
funeral prayer for a woman who had VOL-1
died during (or after) delivery and VOL-1
its (i.e., funeral prayer's) legal way of VOL-1
performing.................................224 VOL-1
(30) CHAPTER..........................224 VOL-1
7— THE BOOK OF VOL-1
TA VAMMUM...................... 225 VOL-1
(1) CHAPTER . .......................... 225 VOL-1
(2) CHAPTER. What to do if VOL-1
neither water nor earth is available. 226 VOL-1
(3) CHAPTER. The performance of VOL-1
Tayammum by a non-traveller (is VOL-1
permissible) when water is not VOL-1
available and when one is afraid VOL-1
that the time of Salt (prayer) may VOL-1
elapse . ...................................... 227 VOL-1
(4) CHAPTER. Can a person blow VOL-1
off the dust from his hands in VOL-1
performing Tayammum (before passing VOL-1
them over his face)............... 228 VOL-1
(5) CHAPTER. Tayammum is for VOL-1
the hands and the face................. 228 VOL-1
(6) CHAPTER. Clean earth is VOL-1
sufficient for a Muslim as a substitute VOL-1
for water for ablution (if he VOL-1
does not find water)..................... 230 VOL-1
(7) CHAPTER. A Junub can perform VOL-1
Tayammum if he is afraid of VOL-1
disease, death or thirst . ............... 233 VOL-1
(8) CHAPTER. Tayammum with VOL-1
one light stroke (on the earth) . ..... 234 VOL-1
(9) CHAPTER . .......................... 235 VOL-1
8— THE BOOK OF AS-SALAT VOL-1
(The Prayer) ......................237 VOL-1
(1) CHAPTER. How As-Salãt (the VOL-1
prayer) was prescribed on the night VOL-1
of Al-Isrä' (miraculous night journey) VOL-1
of the Prophet to Jerusalem VOL-1
(and then to the heavens).............237 VOL-1
(2) CHAFFER. It is obligatory to VOL-1
wear clothes while offering As-Salãt VOL-1
(the prayers) . ............................. 240 VOL-1
(3) CHAPTER. To tie Izãr (dress VOL-1
worn below the waist) at one's back VOL-1
while offering Salt (prayers)........241 VOL-1
CONTENTS OF VOLUME ONE ll rv4 34 VOL-1
(4) CHAPTER. To offer As-Salãt VOL-1
(the prayers) with a single garment VOL-1
wrapped round the body . ............. 242 VOL-1
(5) CHAFFER. If someone offers VOL-1
Salat (prayer) wrapped in a single VOL-1
garment, he should cross its corners VOL-1
round his shoulders..................... 243 VOL-1
(6) CHAFFER, lithe garment is VOL-1
tight (over the body).................... 244 VOL-1
(7) CHAFFER. To offer As-Salat VOL-1
(the prayer) in a Syrian cloak (made VOL-1
by infidels)................................. 245 VOL-1
(8) CHAFFER. It is disliked to be VOL-1
naked during As-Salt (the prayers). 245 VOL-1
(9) CHAPTER. To offer Salat VOL-1
(prayer) with a shirt, trousers, a VOL-1
Tubbän or a Qaba' (an outer VOL-1
garment with full length sleeves).... 246 VOL-1
(10) CHAFFER. What may be used VOL-1
to cover the private parts of the VOL-1
body....................................... ... 247 VOL-1
(11) CHAPTER. To pray without a VOL-1
Ridã' ......................................... 248 VOL-1
(12) CHAPTER. What is said about VOL-1
thethigh.................................... 249 VOL-1
(13) CHAPTER. In how many (what VOL-1
sort of) clothes a woman should VOL-1
offer Salat (prayer)...................... 251 VOL-1
(14) CHAPTER. If a person offered VOL-1
Salat (prayer) in a dress with marks VOL-1
and looked at those marks during VOL-1
theSalat.................................... 251 VOL-1
(15) CHAPTER. If someone offers VOL-1
Salat (prayer) in a garment bearing VOL-1
marks of a cross or pictures, will the VOL-1
Salat be annulled? And what is VOL-1
forbidden thereof........................ 252 VOL-1
(16) CHAPTER. Whoever offered VOL-1
Salat (prayer) in a silk FarrUj (an VOL-1
outer garment opened at the back) VOL-1
and then took it off..................... 252 VOL-1
(17) CHAPTER. (It is permissible) VOL-1
to offer Salat (prayer) in a red VOL-1
garment .... .. ............................... 252 VOL-1
(18) CHAPTER. (It is permissible) VOL-1
to offer Salat (prayer) on roofs, a VOL-1
pulpit or wood............................ 253 VOL-1
(19) CHAPTER. lithe clothes of a VOL-1
praying person in prostration VOL-1
touched his wife [would that make VOL-1
his Salat (prayer) invalid]7 ............ 255 VOL-1
(20) CHAFFER. To offer As-Salat VOL-1
(the prayers) on the Hair (a mat VOL-1
that is made of the leaves of datepalm VOL-1
trees and is as long as or longer VOL-1
than a man's stature)................... 255 VOL-1
(21) CHAFFER. To offer As-Salat VOL-1
(the prayer) on a Khumra (a small VOL-1
mat, hardly sufficient for the face VOL-1
and hands while prostrating during VOL-1
Salat)........................................ 256 VOL-1
(22) CHAPTER. To offer As-Salãt VOL-1
(the prayer) on the bed................ 256 VOL-1
(23) CHAPTER. To prostrate on a VOL-1
garment in scorching heat............. 257 VOL-1
(24) CHAPTER. To offer Salat VOL-1
(prayer) with the shoes on............ 258 VOL-1
(25) CHAPTER. To offer As-Salat VOL-1
(prayer) wearing Khuff (leather VOL-1
socks)........................................ 258 VOL-1
(26) CHAPTER. If some one does VOL-1
not prostrate properly.................. 258 VOL-1
(27) CHAPTER. During prostrations VOL-1
one should show his armpits VOL-1
and separate his forearms from his VOL-1
body.......................................... 259 VOL-1
(28) CHAPTER. Superiority of VOL-1
(praying) facing the Qiblah with VOL-1
the toes toward it as well.............. 259 VOL-1
(29) CHAPTER. The Qiblah for the VOL-1
people of Al-Madina, Sham and the VOL-1
East.......................................... 260 VOL-1
(30) CHAPTER. The Statement of VOL-1
Allah JL.: "... And take you VOL-1
(people) the Maqam (place) of VOL-1
Ibrahim (Abraham) (or the stone VOL-1
on which Abrãhim LJ1 stood VOL-1
while he was building the Ka'bah) as VOL-1
a place of prayer (for some of your VOL-1
Salat e.g., two Rak'a after the Tawaf VOL-1
ofKa'bah)..... ............................ 261 VOL-1
(31) CHAPTER. [During the obligatory VOL-1
Salat (prayers)] one should VOL-1
face the Qiblah (Ka'bah at Makkah) VOL-1
wherever one may be................... 263 VOL-1
(32) CHAPTER. What has been VOL-1
said about (facing) the Qiblah VOL-1
CONTENTS OF VOLUME ONE VOL-1
(Ka'bah at Makkah) and whoever VOL-1
considered that there was no need to VOL-1
repeat the Salat (prayer) if someone VOL-1
Err:509 VOL-1
direction other than that of the VOL-1
Qiblah....................................... 264 VOL-1
(33) CHAPTER. To scrape off the VOL-1
sputum from the mosque with the VOL-1
hand (using some tool or other, or VOL-1
using no tool)............................. 266 VOL-1
(34) CHAPTER. To scrape the VOL-1
nasal secretion off the mosque with VOL-1
gravel........................................ 267 VOL-1
(35) CHAPTER. It is forbidden to VOL-1
spit on the right side while in Salat VOL-1
(prayers).................................... 267 VOL-1
(36) CHAPTER. One should spit on VOL-1
the left side or under one's left foot. 268 VOL-1
(37) CHAPTER. The expiation for VOL-1
spitting in the mosque.................. 269 VOL-1
(38) CHAFFER. The burying of the VOL-1
expectoration in the mosque . ........ 269 VOL-1
(39) CHAPTER. If the spit or VOL-1
sputum comes out suddenly then VOL-1
one should spit in the corner of VOL-1
one's garment............................. 269 VOL-1
(40) CHAPTER. Preaching of the VOL-1
Imam to the people regarding the VOL-1
proper offering of A-Salt (the VOL-1
prayer) and the mention of the VOL-1
Qiblah (Ka'bah at Makkah).......... 270 VOL-1
(41) CHAPTER. It is permissible to VOL-1
say, "Masjid (mosque) of Bani soand- VOL-1
so?...................................... 271 VOL-1
(42) CHAPTER. The distribution VOL-1
(of goods or wealth) and the hanging VOL-1
of a cluster of dates in the mosque. 271 VOL-1
(43) CHAPTER. Receiving an invitation VOL-1
to dinner in the mosque and VOL-1
accepting it................................. 272 VOL-1
(44) CHAPTER. To give the judicial VOL-1
verdicts in the mosque and to VOL-1
perform the Al-Li'an between men VOL-1
and women (husbands and wives) VOL-1
there.... ..................................... 272 VOL-1
(45) CHAFFER. If someone enters VOL-1
a house, should he offer prayers VOL-1
where he likes, or as he is told? And VOL-1
he should not look out to seek VOL-1
information about the place or do VOL-1
spying........................................ 273 VOL-1
(46) CHAFFER. About (taking) the VOL-1
mosques in the houses.................. 273 VOL-1
(47) CHAPTER. While entering the VOL-1
mosque etc., one should start with VOL-1
the right foot .............................. . 275 VOL-1
(48) CHAPTER. Is it permissible to VOL-1
dig the graves of pagans of the VOL-1
Period of Ignorance, and to use VOL-1
that place as a mosque? ............... 275 VOL-1
(49) CHAFFER. To offer As-Salãt VOL-1
(the prayer) in a sheep-fold .......... 277 VOL-1
(50) CHAFFER. To offer As-Salät VOL-1
(the prayer) in the camel-yards (the VOL-1
places where the camels are stationed)...................................... VOL-1
277 VOL-1
(51) CHAFFER. Whoever offered VOL-1
Salat (prayer) with furnace or fire or VOL-1
any other worshipable thing in front VOL-1
of him but he intended Salat solely VOL-1
for Allah . .................................. 277 VOL-1
(52) CHAFFER. The dislikeness of VOL-1
offering As-Salãt (the prayers) in VOL-1
grave-yards ................................. 278 VOL-1
(53) CHAPTER. (What is said VOL-1
about) offering Salat (prayer) at VOL-1
the places where the earth had sunk VOL-1
down and Allah's punishment had VOL-1
fallen . ....................................... 278 VOL-1
(54) CHAFFER. To offer As-Salt VOL-1
(the prayer) in a church or in a VOL-1
temple etc.................................. 279 VOL-1
(55) CHAPTER ........ .......... ........ 279 VOL-1
(56) CHAPTER. The saying of the VOL-1
Prophet it, "The earth has been VOL-1
made for me a Masjid (place for VOL-1
praying) and a thing to purify (to VOL-1
perform ayammum) ." ................ 280 VOL-1
(57) CHAPTER. Sleeping of a VOL-1
woman in the mosque (and residing VOL-1
init).......................................... 281 VOL-1
(58) CHAFFER. Sleeping of men in VOL-1
the mosque . ............................... 282 VOL-1
(59) CHAFFER. To offer As-Saltt VOL-1
(the prayer) when returning from a VOL-1
journey ............................. ........ 283 VOL-1
(60) CHAFFER. If one entered a VOL-1
CONTENTS OF VOLUME ONE j31l 36 VOL-1
mosque, one should offer two Rak'ã VOL-1
(Tahayyat-al-Masjid) before sitting. 284 VOL-1
(61) CHAPTER. Al-Uadatij (passing VOL-1
wind) in the mosque . ............ 284 VOL-1
(62) CHAPTER. The construction VOL-1
of (the Prophet's ) mosque........ 284 VOL-1
(63) CHAPTER. To co-operate in VOL-1
building a mosque....................... 285 VOL-1
(64) CHAPTER. Employing the VOL-1
carpenter and the technical hand VOL-1
(artisan) in making the wooden VOL-1
pulpit or building the mosque........ 286 VOL-1
(65) CHAPTER. (The superiority VOL-1
of) whoever built a mosque........... 287 VOL-1
(66) CHAPTER. While passing VOL-1
through a mosque, (one should VOL-1
better) hold the arrowheads (with VOL-1
the hand)................................... 287 VOL-1
(67) CHAFFER. Passing through a VOL-1
mosque (is permissible)................ 287 VOL-1
(68) CHAPTER. (What is said VOL-1
about) reciting poetry in the mosque9.......................................... VOL-1
288 VOL-1
(69) CHAPTER. The presence of VOL-1
spearmen (with their spears) in the VOL-1
mosque (is permissible)................ 288 VOL-1
(70) CHAPTER. Mentioning about VOL-1
sales and purchases on the pulpit in VOL-1
the mosque . .......................... ..... 289 VOL-1
(71) CHAPTER. Asking a debtor to VOL-1
repay what he owes, and catching VOL-1
the debtor in the mosque.............. 290 VOL-1
(72) CHAPTER. Sweeping (cleaning) VOL-1
of the mosque and removing VOL-1
rags, dirt and sticks from it . .......... 290 VOL-1
(73) CHAPTER. The order of VOL-1
banning the trade of alcoholic VOL-1
drinks was issued in the mosque.... 291 VOL-1
(74) CHAFFER. Servants for the VOL-1
mosque...................................... 291 VOL-1
(75) CHAFFER. To fasten a prisoner VOL-1
or a debtor in the mosque......... 292 VOL-1
(76) CHAFFER. To take a bath on VOL-1
embracing Islam and fasten a prisoner VOL-1
in the mosque......................... 292 VOL-1
(77) CHAPTER. To pitch a tent in VOL-1
the mosque for patients, etc .......... .293 VOL-1
(78) CHAPTER. To take the camel VOL-1
inside the mosque if necessary.......293 VOL-1
(79) CHAPTER ............ ............. 294 VOL-1
(80) CHAPTER. Al-Khaukhah (a. VOL-1
small door) and a path in the VOL-1
mosque. .................................... 294 VOL-1
(81) CHAPTER. The doors and VOL-1
locks of the Ka'bah and the mosques.......................................... VOL-1
295 VOL-1
(82) CHAPTER. The entering of a VOL-1
pagan in the mosque.................... 296 VOL-1
(83) CHAPTER. Raising the voice VOL-1
in the mosque .............................. 296 VOL-1
(84) CHAPTER. The religious gasherings VOL-1
in circles and sitting in the VOL-1
mosque...................................... 297 VOL-1
(85) CHAPTER. To lie flat (on the VOL-1
back) in the mosque . ................... 299 VOL-1
(86) CHAFFER. (If) a mosque (is VOL-1
built) on a road, it should not be a VOL-1
cause of harm for the people......... 299 VOL-1
(87) CHAPTER. To offer As-Salat VOL-1
(the prayers) in a mosque situated in VOL-1
a market.................................... 300 VOL-1
(88) CHAPTER. To clasp one's VOL-1
hands by interlocking the fingers in VOL-1
the mosque or outside the mosque. 301 VOL-1
(89) CHAPTER. The mosques VOL-1
which are on the way to Al-Madina VOL-1
and the places where the Prophet VOL-1
had offered Salat (prayers) . .......... 302 VOL-1
(90) CHAPTER. The Sutra of the VOL-1
Imam is also a Sutra for those who VOL-1
are behind him........................... 306 VOL-1
(91) CHAPTER. What should be VOL-1
the distance between the person VOL-1
offering Salat (prayer) and the VOL-1
Sutra? ....................................... 308 VOL-1
(92) CHAPTER. To offer As-Salat VOL-1
(the prayer) using a Uarba (a short VOL-1
spear) (as a Sutra) . ..................... 308 VOL-1
(93) CHAPTER. To offer As-Salãt VOL-1
(the prayer) using an 'Anaza (a VOL-1
spear-headed stick) (as a Sutra)..... 308 VOL-1
(94) CHAPTER. Sutra (for the VOL-1
prayer) in Makkah and elsewhere.. 309 VOL-1
(95) CHAPTER. To offer As-Salat VOL-1
(the prayer) facing a pillar .......... .. 309 VOL-1
(96) CHAPTER. To offer nonCONTENTS VOL-1
OF VOLUME ONE Jl s.aj VOL-1
congregational As-Salat (the VOL-1
prayers) between the pillars.......... 310 VOL-1
(97) CHAPTER.......................... 311 VOL-1
(98) CHAFFER. To offer As-Salat VOL-1
(prayers) facing a Rabila (mount) a VOL-1
camel, a tree or a camel-saddle (etc. VOL-1
as a Sutra) ................................. 311 VOL-1
(99) CHAPTER. To offer As-Salat VOL-1
(the prayer) facing a bed.............. 312 VOL-1
(100) CHAPTER. The person offering VOL-1
Salat (prayer) should repulse VOL-1
that person who tries to pass in VOL-1
frontof him............................... 312 VOL-1
(101) CHAPTER. The sin of a VOL-1
person who passes in front of a VOL-1
person offering Salat (prayer) . ...... 313 VOL-1
(102) CHAPTER. A man facing a VOL-1
man while offering Salat (prayer)... 313 VOL-1
(103) CHAPTER. To offer As-Salãt VOL-1
(the prayer) behind a sleeping VOL-1
person......... .............................. 314 VOL-1
(104) CHAPTER. To offer Nawafil VOL-1
(non-obligatory prayers) behind a VOL-1
sleeping woman.......................... 314 VOL-1
(105) CHAPTER. Whoever said: VOL-1

Nothing annuls A-SalAt (the_x000D_

prayer) (i.e. nothing of what others_x000D_
do, not the praying person himself). VOL-1
....................................... 315 VOL-1
(106) CHAPTER. If a small girl is VOL-1
carried on one's neck during As- VOL-1
Salat (the prayer)........................ 316 VOL-1
(107) CHAPTER. To offer Salat VOL-1
(prayer) facing a bed occupied by a VOL-1
menstruating woman.................... 316 VOL-1
(108) CHAFFER. Is it permissible VOL-1
to touch or push one's wife in VOL-1
prostration, in order to prostrate VOL-1
properly? ................................... 317 VOL-1
(109) CHAPTER. A woman can VOL-1
remove troublesome or offensive VOL-1
things from a person in Salat VOL-1
(prayer) ........... .......................... 317 VOL-1
9— THE BOOK OF THE VOL-1
TIMES OFAS-SALAT (THE VOL-1
PRAYERS) AND ITS VOL-1
SUPERIORITY..................319 VOL-1
(1) CHAPTER. The times of As- VOL-1
Salat (the prayers) and the superiority VOL-1
of offering 5alat (prayers) in VOL-1
time.......................................... 319 VOL-1
(2) CHAPTER. The Statement of VOL-1
AllahJ, .............................. 320 VOL-1
(3) CHAPTER. To give the Bai'ah VOL-1
(pledge) for Iqamat-a-Salat [the VOL-1
offering of A-Salat (the prayers)].. 321 VOL-1
(4) CHAPTER. As-Salãt (the VOL-1
prayer) is expiation (of sins) . ........ 321 VOL-1
(5) CHAPTER. Superiority of offering VOL-1
As-Salat (the prayer) at the VOL-1
stated times................................ 323 VOL-1
(6) CHAPTER. The five Salat VOL-1
(prayers) are expiations (of sins).... 323 VOL-1
(7) CHAPTER. Not offering As- VOL-1
Salat (the prayer) at its stated fixed VOL-1
time.......................................... 324 VOL-1
(8) CHAPTER. A person in Salt VOL-1
(prayer) is speaking in private to his VOL-1
Lord (Allah) j..., .................... 324 VOL-1
(9) CHAPTER. In severe heat, offer VOL-1
Zuhr prayers when it becomes (a VOL-1
bit) cooler.................................. 325 VOL-1
(10) CHAPTER. When going on a VOL-1
journey, pray Zuhr prayer when it VOL-1
becomes cooler ..................... ...... 326 VOL-1
(11) CHAPTER. The time of Zuhr VOL-1
prayer is when the sun declines (just VOL-1
after mid-day) . ........................... 327 VOL-1
(12) CHAPTER. To delay the Zuhr VOL-1
(prayer) up to the 'Ar (prayer) VOL-1
time.......................................... 329 VOL-1
(13) CHAPTER. The time of the VOL-1
'Asr prayer................................. 329 VOL-1
(14) CHAPTER. The sin of one who VOL-1
misses the 'Asr prayer (intentionally).......................................... VOL-1
331 VOL-1
(15) CHAPTER. One who omits VOL-1
(does not offer) the 'Ar prayer VOL-1
(intentionally)............................. 332 VOL-1
(16) CHAPTER. Superiority of the VOL-1
'Ar prayer................................. 332 VOL-1
CONTENTS OF VOLUME ONE VOL-1
(17) CHAFFER. Whoever got (or VOL-1
was able to offer) only one Rak'A of VOL-1
the 'Ar prayer before sunset........ 333 VOL-1
(18) CHAPTER. The time of the VOL-1
Maglirib prayer (evening prayer)... 335 VOL-1
(19) CHAFFER. Whoever disliked VOL-1
to call the Magbrib prayer as the VOL-1
'Isha' prayer............................... 336 VOL-1
(20) CHAPTER. The mention of VOL-1
'Ishã' and 'Atama and whoever took VOL-1
the two names as one and the same. 336 VOL-1
(21) CHAPTER. The time of the VOL-1
'IljA' prayer. If the people get VOL-1
together (pray earlier), and if they VOL-1
come late (delay it)..................... 337 VOL-1
(22) CHAPTER. Superiority of the VOL-1
'Ihã' prayer............................... 338 VOL-1
(23) CHAFFER. What is disliked VOL-1
about sleeping before the 'Iba' VOL-1
prayer. ...................................... 339 VOL-1
(24) CHAPTER. Sleeping before VOL-1
the 'Isha' prayer if (one is) overwhelmed VOL-1
by it (sleep) . ................. 339 VOL-1
(25) CHAPTER. Time of the 'Isha' VOL-1
prayer is up to the middle of the VOL-1
night......................................... 341 VOL-1
(26) CHAFFER. Superiority of the VOL-1
Fajr (early morning) prayer . ......... 341 VOL-1
(27) CHAFFER. Time of the Fajr VOL-1
(early morning) prayer................. 342 VOL-1
(28) CHAFFER. Whoever got (or VOL-1
was able to offer) one Rak'ã of the VOL-1
Fajr prayer (in time). [One Rak'ã VOL-1
means, one standing, one bowing, VOL-1
and two prostrations] ................... 344 VOL-1
(29) CHAFFER. Whoever got (or VOL-1
was able to offer) one Rak'a of a VOL-1
prayer (in time) . ......................... 344 VOL-1
(30) CHAPTER. What is said VOL-1
regarding the offering of As-Salät VOL-1
(the prayers) between the Fajr VOL-1
prayer and sunrise....................... 344 VOL-1
(31) CHAFFER. One should not try VOL-1
to offer As-Salat (the prayer) just VOL-1
before sunset.............................. 346 VOL-1
(32) CHAFFER. Whoever did not VOL-1
dislike to offer optional prayers VOL-1
except after the compulsory prayers VOL-1
of 'Asr and Fajr only................... 347 VOL-1
(33) CHAPTER. To offer the VOL-1
missed Salat (prayers) and the like VOL-1
after the 'Ar prayer.................... 347 VOL-1
(34) CHAFFER. To offer (the 'Asr VOL-1
prayers) earlier on a cloudy day. ... 348 VOL-1
(35) CHAFFER. The Adhãn for the VOL-1
Salat (prayer) after its stated time is VOL-1
over.......................................... 349 VOL-1
(36) CHAFFER. Whoever led the VOL-1
people in Salat (prayer) after its VOL-1
time was over............................. 349 VOL-1
(37) CHAFFER. One who forgets a VOL-1
Salat (prayer) should offer it when VOL-1
he remembers it, and should not VOL-1
repeat anything except that particular VOL-1
prayer................................... 350 VOL-1
(38) CHAPTER. The Qadã of VOL-1
prayers (Qacla means to perform or VOL-1
offer or do a missed religious VOL-1
obligation after its stated time)...... 351 VOL-1
(39) CHAPTER. What is disliked VOL-1
about talking after the 'Isha' prayer. 351 VOL-1
(40) CHAFFER. Talking about the VOL-1
Islamic jurisprudence and good VOL-1
things after the 'Iliã' prayer......... 352 VOL-1
(41) CHAFFER. To talk with the VOL-1
family and the guests after the 'Isha' VOL-1
prayer. ...................................... 353 VOL-1
10 — THE BOOK OFADHAN.. 355 VOL-1
(1) CHAFFER. How the Adhãn for VOL-1
Salat (prayer) was started............. 355 VOL-1
(2) CHAPTER. Pronouncing the VOL-1
wording of Alban for Salat VOL-1
(prayers) twice (in doubles).......... 356 VOL-1
(3) CHAFFER. To pronounce the VOL-1
wording of Iqama once (in singles) VOL-1
except Qad-qamat-i-alat. ........... 356 VOL-1
(4) CHAFFER. Superiority of the VOL-1
Adhän....................................... 357 VOL-1
(5) CHAPTER. Raising the voice in VOL-1
pronouncing the Adban ................ 357 VOL-1
(6) CHAPTER. To suspend fighting VOL-1
on hearing the Aan .................. 358 VOL-1
(7) CHAPTER. What to say on VOL-1
hearing the Açlljan. ..................... 358 VOL-1
(8) CHAFFER. Invocation at the VOL-1
time of Adhãn. ........................... 359 VOL-1
CONTENTS OF VOLUME ONE Jj Fa:11 VOL-1
(9) CHAPTER. To draw lots for VOL-1
pronouncing the Acll)an ................ 360 VOL-1
(10) CHAPTER. Talking during the VOL-1
Adhãn....................................... 360 VOL-1
(11) CHAPTER. The Adlan pronounced VOL-1
by a blind man (is permissible) VOL-1
when there is a person to VOL-1
inform him about the time of the VOL-1
Salat (prayer)............................. 361 VOL-1
(12) CHAFFER. The Adhãn after VOL-1
A1-Fajr (dawn)............................ 361 VOL-1
(13) CHAPTER. The AdhAn before VOL-1
Al-Fajr (dawn)............................ 362 VOL-1
(14) CHAPTER. How long should VOL-1
the interval between the Adhan and VOL-1
the Iqama be? (And something VOL-1
concerning) the person who waits VOL-1
for the Iqama ............................. 363 VOL-1
(15) CHAPTER. Whoever waits for VOL-1
the Iqama of the prayer............... 364 VOL-1
(16) CHAPTER. Between every two VOL-1
calls (Aiän and Iqama) there is a VOL-1
Salat (prayer) (that is optional), for VOL-1
the one who wants to offer it........ 364 VOL-1
(17) CHAFFER. Whoever said that VOL-1
there should be one Mu'adh-dhin in VOL-1
the journey . ............................... 364 VOL-1
(18) CHAFFER. If there are many VOL-1
travellers, Adljän and Iqama should VOL-1
be pronounced, (the same is to be VOL-1
observed) in 'Arafat and A1-MuzdE. - VOL-1
lifa too...................................... 365 VOL-1
(19) CHAPTER. Should the VOL-1
Mu'adh-dhin turn his mouth (face) VOL-1
and look from side to side during the VOL-1
Adhãn..................................... 367 VOL-1
(20) CHAFFER. The saying of a VOL-1
person: "We have missed As-Salat VOL-1
(the prayer) ................................ 367 VOL-1
(21) CHAPTER. One should not VOL-1
run for As-Salat (the prayer) but VOL-1
present himself with calmness and VOL-1
solemnity................................... 368 VOL-1
(22) CHAPTER. When should the VOL-1
people get up for the Salat (prayer) VOL-1
if they see the Imam (the person VOL-1
leading Salat) during the Iqama? ... 368 VOL-1
(23) CHAPTER. One should not VOL-1
stand for As-Salat (the prayer) VOL-1
hurriedly but with calmness and VOL-1
solemnity................................... 369 VOL-1
(24) CHAPTER. Can one go out of VOL-1
the mosque (after the Adhãn, or the VOL-1
Iqama) if there is a genuine excuse? 369 VOL-1
(25) CHAFFER. If the Imam says, VOL-1
Remain at your places till I_x000D_
return, then wait for him............ 370 VOL-1
(26) CHAFFER. The saying of a VOL-1
man to the Prophet , "We have VOL-1
not prayed .................................. 370 VOL-1
(27) CHAPTER. If the Imãm is VOL-1
confronted with a problem after VOL-1
the Iqama .................................. 371 VOL-1
(28) CHAFFER. To talk after the VOL-1
Iqama........................................ 371 VOL-1
(29) CHAPTER. Congregational VOL-1
Salat (prayer) is obligatory............ 371 VOL-1
(30) CHAFFER. Superiority of the VOL-1
congregational Salat (prayer) . ....... 372 VOL-1
(31) CHAPTER. Superiority of the VOL-1
Fajr (early morning) prayer in VOL-1
congregation . ............................. 373 VOL-1
(32) CHAPTER. The superiority of VOL-1
offering the Zuhr prayer early....... 374 VOL-1
(33) CHAPTER. Every step towards VOL-1
good deeds is rewarded................ 375 VOL-1
(34) CHAFFER. The superiority of VOL-1
the 'Iba' prayer in congregation.... 376 VOL-1
(35) CHAPTER. Two or more than VOL-1
two persons are considered as a VOL-1
group (for the congregational VOL-1
prayers) . .......... .......................... 376 VOL-1
(36) CHAPTER. (The reward of a VOL-1
person) who waits for As-Salat (the VOL-1
prayer) in the mosque and the VOL-1
superiority of mosques................. 377 VOL-1
(37) CHAPTER. The superiority of VOL-1
going to the mosque (every) morning VOL-1
and in the afternoon and evening VOL-1
[for the congregational Salat VOL-1
(prayers)]................................... 378 VOL-1
(38) CHAPTER. No Salat (prayer) VOL-1
(is to be offered) except the compulsory VOL-1
Salãt after the Iqama has VOL-1
been pronounced for that compulsory VOL-1
5alat... ................................ 378 VOL-1
(39) CHAFFER. The limit set for a VOL-1
CONTENTS OF VOLUME ONE ll 40 VOL-1
patient to attend the congregational VOL-1
Salat (prayer)9............................ 379 VOL-1
(40) CHAPTER. It is permissible to VOL-1
pray at one's dwelling during rain or VOL-1
if there is a genuine excuse ..........1 381 VOL-1
(41) CHAPTER. Can the Imam VOL-1
offer the Salat (prayer) with only VOL-1
those who are present (for the VOL-1
prayer)? And can he deliver a VOL-1
Khutba (religious talk) on Friday if VOL-1
it is raining? ............................... 381 VOL-1
(42) CHAPTER. (What should one VOL-1
do) if the meal has been served and VOL-1
Iqama has been pronounced for ASalat VOL-1
(the prayer) ....... ................. 383 VOL-1
(43) CHAPTER. When the Imam is VOL-1
called for A-5alat (the prayer) VOL-1
while he has in his hands something VOL-1
toeat........................................ 384 VOL-1
(44) CHAPTER. If somebody was VOL-1
busy with his domestic work and VOL-1
Iqama was pronounced and then he VOL-1
came out [for offering the Salat VOL-1
(prayer)].................................... 384 VOL-1
(45) CHAPTER. Offering Salat VOL-1
(prayer) in front of the people with VOL-1
the sole intention of teaching them VOL-1
the Salat of the Prophet and his VOL-1
Sunna (legal ways etc.)................. 385 VOL-1
(46) CHAPTER. The religious VOL-1
learned men are entitled to precedence VOL-1
in leading the Salat (prayers). 385 VOL-1
(47) CHAPTER. Whoever stood by VOL-1
the side of the Imam because of a VOL-1
genuine cause [in Salat (prayer)]... 388 VOL-1
(48) CHAPTER. If somebody is VOL-1
leading the Salat (prayer) and (in VOL-1
the meanwhile) the first (usual) VOL-1
Imam comes, the Salat is valid VOL-1
whether the former retreats or does VOL-1
not retreat................................. 389 VOL-1
(49) CHAFFER. If some people are VOL-1
equally proficient in the recitation of VOL-1
the Qur'an (and religious knowledge), VOL-1
the oldest of them should VOL-1
lead A-5alat (the prayer) . ........... 390 VOL-1
(50) CHAFFER. If the Imam visited VOL-1
some people and led them in Salat VOL-1
(prayer)..................................... 390 VOL-1
(51) CHAPTER. The Imam is VOL-1
appointed to be followed.............. 391 VOL-1
(52) CHAPTER. When should VOL-1
those who are behind the Imam VOL-1
prostrate? .................................. 394 VOL-1
(53) CHAFFER. The sin of the one VOL-1
who raises his head before the Imam VOL-1
(raises his head).......................... 395 VOL-1
(54) CHAPTER. A slave or a VOL-1
manumitted slave can lead the Salat VOL-1
(prayer)..................................... 395 VOL-1
(55) CHAFFER. If the Imam does VOL-1
not offer the Salat (prayer) perfectly VOL-1
and the followers offer it perfectly. 396 VOL-1
(56) CHAPTER. Offering prayers VOL-1
behind a man who is a victim of Al- VOL-1
Fitan (trials and afflictions) or a VOL-1
heretic....................................... 396 VOL-1
(57) CHAPTER. To stand on the VOL-1
right side of the Imam on the same VOL-1
line if only two persons (counting VOL-1
the Imam) are offering Salat VOL-1
(prayer) in congregation............... 397 VOL-1
(58) CHAFFER. If a man stood on VOL-1
the left side of the Imam and the VOL-1
Imam drew him to his right side, VOL-1
then the Salat of none of them VOL-1
would be invalid . ........................ 398 VOL-1
(59) CHAPTER. If the Imãm has VOL-1
not had the intention of leading the VOL-1
prayer and then some persons join VOL-1
him and he leads them................. 398 VOL-1
(60) CHAFFER. If the Imam prolongs VOL-1
the Salat (prayer) and somebody VOL-1
has an urgent work or need VOL-1
and so he leaves the congregation VOL-1
and offers Salat alone.................. 399 VOL-1
(61) CHAPTER. The shortening of VOL-1
the Qiyam (standing) by the Imäm VOL-1
[in Salat (prayer)] but performing VOL-1
the bowings and the prostrations VOL-1
perfectly.................................... 399 VOL-1
(62) CHAPTER. When offering VOL-1
Salat (prayer) alone, one can prolong VOL-1
the Salat as much as one VOL-1
wishes....................................... 400 VOL-1
(63) CHAPTER. Complaining VOL-1
against one's Imam if he prolongs VOL-1
the prayer.................................. 400 VOL-1
CONTENTS OF VOLUME ONE Jjl 41 VOL-1
(64) CHAPTER. The shortening VOL-1
and perfection of the prayer (by VOL-1
the Imam) . ................................ 402 VOL-1
(65) CHAPTER. Whoever cuts VOL-1
short As-Salat (the prayer) on hearing VOL-1
the cries of a child................. 402 VOL-1
(66) CHAPTER. If one offers Salat VOL-1
(prayer) and then leads the people VOL-1
in Salat...................................... 403 VOL-1
(67) CHAPTER. One who repeats VOL-1
the Takbir (Allähu Akbar) of the VOL-1
Imäm so that the people may hear VOL-1
it.............................................. 403 VOL-1
(68) CHAPTER. If a person follows VOL-1
the Imam and the others follow that VOL-1
person (then it is all right)............ 404 VOL-1
(69) CHAPTER. Can the Imam VOL-1
depend on the people's saying if he VOL-1
is in doubt (about a certain matter)? 405 VOL-1
(70) CHAPTER. If the Imãm weeps VOL-1
in A-5alat (the prayers) (will his VOL-1
Salat be valid)9 ........................... 406 VOL-1
(71) CHAPTER. Straightening the VOL-1
rows at the time of Iqama and after VOL-1
it (immediately).......................... 407 VOL-1
(72) CHAPTER. Facing of the VOL-1
Imam towards his followers while VOL-1
straightening the rows.................. 407 VOL-1
(73) CHAPTER. The first row . ..... 408 VOL-1
(74) CHAPTER. The straightening VOL-1
of the rows is amongst those obligatory VOL-1
and good things which make VOL-1
your A-Salat (the prayer) a correct VOL-1
and perfect one . ......................... 408 VOL-1
(75) CHAPTER. The sin of a person VOL-1
who does not complete the rows VOL-1
(who is out of alignment) for the VOL-1
prayer........................................ 409 VOL-1
(76) CHAPTER. To stand shoulder VOL-1
to shoulder and foot to foot in the VOL-1
row........................................... 409 VOL-1
(77) CHAPTER. If a person stands VOL-1
by the left side of the Imãm, and the VOL-1
Imam draws him to the right from VOL-1
behind, his Salat (prayer) is correct. 410 VOL-1
(78) CHAPTER. One woman can VOL-1
form a row................................. 410 VOL-1
(79) CHAPTER. The right side of VOL-1
the mosque and the place to the VOL-1
right of the Imam . ...................... 410 VOL-1
(80) CHAPTER. If there is a wall or VOL-1
a Sutra between the Imãm and VOL-1
followers.................................... 411 VOL-1
(81) CHAPTER. The night prayer. 412 VOL-1
(82) CHAPTER. The necessity of VOL-1
saying the Takbir, i.e., AllahU VOL-1
Akbar (Allah is the Most Great) VOL-1
and the commencement of As-Salat VOL-1
(the prayer)................................ 413 VOL-1
(83) CHAPTER. To raise both VOL-1
hands on saying the first Takbir VOL-1
simultaneously with opening the VOL-1
Salat (prayer)............................. 414 VOL-1
(84) CHAPTER. To raise both VOL-1
hands while saying Takbir [on opening VOL-1
A-Sa1ãt (the prayer)], and while VOL-1
bowing and on raising up the head VOL-1
(after bowing)............................. 414 VOL-1
(85) CHAPTER. To what level VOL-1
should one raise one's hands? ....... 415 VOL-1
(86) CHAPTER. To raise one's VOL-1
hands after finishing the second VOL-1
Rak'ä (on standing for the third VOL-1
Rak'ã) ....................................... 416 VOL-1
(87) CHAPTER. To place the right VOL-1
hand on the left [in As-Salãt (the VOL-1
prayers)].................................... 416 VOL-1
(88) CHAPTER. Submissiveness in VOL-1
A-5aIat (the prayer)................... 417 VOL-1
(89) CHAPTER. What to say after VOL-1
the Takbir.................................. 417 VOL-1
(90) CHAPTER.......................... 418 VOL-1
(91) CHAPTER. To cast a look at VOL-1
the Imam during A-5alat (the VOL-1
prayer)...................................... 419 VOL-1
(92) CHAPTER. Looking towards VOL-1
the sky during A-5alãt (the prayer). 420 VOL-1
(93) CHAPTER. To look hither and VOL-1
thither in As-Salat (the prayer) . .... 421 VOL-1
(94) CHAPTER. Is it permissible VOL-1
for one to look around in Salat VOL-1
(prayer) if something happens to VOL-1
one? Or can one look at something VOL-1
like expectoration in the direction of VOL-1
the Qiblah7 ................................ .421 VOL-1
(95) CHAPTER. Recitation of the VOL-1
Qur'an (SUrat Al-Fãtiha) is compulsory VOL-1
for the Imãm and the followers, VOL-1
CONTENTS OF VOLUME ONE Jj "Iril 6 .4b 42 VOL-1
at home and on journey, in all As- (114) CHAPTER. If someone VOL-1
Salat (the prayers) whether the bowed behind the rows, [on enterrecitation VOL-1
is done silently or aloud. 422 ing the mosque and before joining VOL-1
(96) CHAPTER. The recitation of the rows of Salat (prayer)]............ 436 VOL-1
the Qur'An in the Zuhr prayer....... 425 (115) CHAPTER. Itmam At-Takbir VOL-1
(97) CHAPTER. The recitation of (i.e., to end the number of Takbir VOL-1
the Qur'an in the 'Mr prayer........ 426 or to say the Takbir perfectly) on VOL-1
(98) CHAFFER. The recitation of bowing. [See Fatb A]-Ban ].......... 436 VOL-1
the Qur'an in the Magbrib prayer.. 426 (116) CHAPTER. Itmãm At-Takbir VOL-1
(99) CHAFFER. To recite aloud in (i.e., to end the number of Takbir, VOL-1
the Maglirib prayer . .................... 427 or to say the Takbir perfectly) on VOL-1
(100) CHAPTER. To recite aloud in prostrating. [See Fath A]-BAn] ...... 437 VOL-1
the 'Iba' prayer.......................... 427 (117) CHAFFER. Saying the Takbir VOL-1
(101) CHAPTER. To recite in the on raising from the prostration...... 438 VOL-1
'Ilja' prayer, with As-Sajda (prostra- (118) CHAPTER. To put the hands VOL-1
tion) . ........................................ 428 (palms) on both knees while bowing. 439 VOL-1
(102) CHAPTER. Recitation in the (119) CHAPTER. Not performing VOL-1
'IslA' prayer............................... 428 bowing perfectly.......................... 439 VOL-1
(103) CHAPTER. Prolonging the (120) CHAFFER. To keep the back VOL-1
first two Rak'A and shortening the straight in bowing........................ 439 VOL-1
last two . .................................... 428 (121) CHAFFER. And what is said VOL-1
(104) CHAFFER. The recitation of regarding the limit of the complethe VOL-1
Qur'an in the Fajr prayer........ 429 tion of bowing and of keeping the VOL-1
(105) CHAPTER. To recite aloud in back straight and the calmness with VOL-1
the Fajr (early morning) prayer..... 430 which it is performed................... 440 VOL-1
(106) CHAPTER. To recite two (122) CHAPTER. The order of the VOL-1
Surah in one Rak'A and to recite Prophet to a person who did not VOL-1
the last Verses of some Sürah, or to perform his bowing perfectly that he VOL-1
recite the SUrah in their reverse should repeat his $alAt (prayer)..... 440 VOL-1
order, or to recite the beginning of (123) CHAPTER. Invocation in VOL-1
aSArah. .................................... 431 bowing....................................... 441 VOL-1
(107) CHAFFER. To recite only (124) CHAPTER. What the ImAm VOL-1
Stirat Al-FAtila in the last two Rak'a and the followers say on raising their VOL-1
during a four Rak'a Salat (prayer). 433 heads from bowing...................... 441 VOL-1
(108) CHAFFER. To recite (the (125) CHAPTER. The superiority VOL-1
Qur'An) quietly in the Zuhr and of saying AllAhumma RabbanA lakal VOL-1
'Ar prayers . .............................. 433 hamd (0 AllAh, Our Lord! All the VOL-1
(109) CHAPTER. (In a quiet praises and thanks are for You)._ 441 VOL-1
prayer) if the Imam recites a Verse (126) CHAPTER . ....................... 442 VOL-1
or so audibly.............................. 434 (127) CHAPTER. To stand straight VOL-1
(110) CHAFFER. To prolong the with calmness on raising the head VOL-1
first Rak'a.................................. 434 from bowing... ............................ 443 VOL-1
(111) CHAFFER. Saying of Amin (128) CHAFFER. One should say VOL-1
aloud by the ImAm ...................... 434 Takbir while going in prostration... 444 VOL-1
(112) CHAPTER. Superiority of (129) CHAPTER. Superiority of VOL-1
saying Amin............................... 435 prostrating .................................. 446 VOL-1
(113) CHAFFER. Saying of 'Amin (130) CHAPTER. During the prosaloud VOL-1
by the followers.................. 435 trations one should keep one's arms VOL-1
CONTENTS OF VOLUME ONE 6W.4b 43 VOL-1
away from one's sides and the VOL-1
abdomen should be kept away from VOL-1
the thighs................................... 449 VOL-1
(131) CHAFFER. One should keep VOL-1
the toes in the direction of the VOL-1
Qiblah....................................... 449 VOL-1
(132) CHAPTER. If one does not VOL-1
perform the prostrations perfectly.. 450 VOL-1
(133) CHAPTER. To prostrate on VOL-1
seven bones................................ 450 VOL-1
(134) CHAPTER. To prostrate on VOL-1
the nose..................................... 451 VOL-1
(135) CHAPTER. To prostrate on VOL-1
the nose and in the mud............... 451 VOL-1
(136) CHAPTER. To tie the clothes VOL-1
and wrap them properly [in Salat VOL-1
(prayer)]; and whoever gathered his VOL-1
clothes for fear that his private parts VOL-1
may become exposed................... 452 VOL-1
(137) CHAPTER. One should not VOL-1
tuck up the hair [during Salat VOL-1
(prayers)]................................... 453 VOL-1
(138) CHAPTER. One should not VOL-1
tuck up his garment in As-Salat (the VOL-1
prayer)...................................... 453 VOL-1
(139) CHAPTER. To invoke and VOL-1
glorify Allah in prostration: ........... 453 VOL-1
(140) CHAPTER. To sit for a while VOL-1
between the two prostrations......... 453 VOL-1
(141) CHAPTER. One should not VOL-1
put the forearms on the ground VOL-1
during prostrations . ..................... 455 VOL-1
(142) CHAPTER. Sitting straight in VOL-1
a Witr prayer (i.e., an odd Rak'a) VOL-1
and then getting up..................... 455 VOL-1
(143) CHAPTER. How to support VOL-1
oneself on the ground while standing VOL-1
after finishing the Rak'a (after the VOL-1
two prostrations) ... ..................... 456 VOL-1
(144) CHAPTER. Saying Takbir on VOL-1
rising from the two prostrations..... 456 VOL-1
(145) CHAPTER. The Prophet's VOL-1
Sunna (legal way) for the sitting in VOL-1
the Tashah-hud [in the Salat VOL-1
(prayer)].... ................ .................. 457 VOL-1
(146) CHAPTER. Whoever considered VOL-1
that the first Tashah-hud is not VOL-1
compulsory . ............................... 459 VOL-1
(147) CHAPTER. (Saying of the) VOL-1
Tashah-hud in the first sitting . ...... 459 VOL-1
(148) CHAPTER. (Saying of the) VOL-1
Tashah-hud in the last Rak'a . ....... 460 VOL-1
(149) CHAPTER. Invocation before VOL-1
the Taslim.................................. 460 VOL-1
(150) CHAPTER. What optional VOL-1
invocation may be selected after VOL-1
the Tashah-hud, and it is not VOL-1
obligatory . ................................. 461 VOL-1
(151) CHAPTER. No cleaning VOL-1
(rubbing) one's forehead and nose VOL-1
till one has completed As-Salat (the VOL-1
prayer)...................................... 462 VOL-1
(152) CHAPTER. Taslim [turning VOL-1
the face to the right and then to the VOL-1
left and saying "As-Salãmu 'alaikum VOL-1
wa rahmat-ullãh" at the end of the VOL-1
Salat (prayers)] ................... ........ 462 VOL-1
(153) CHAPTER. To finish the VOL-1
Salãt (prayer) with Taslim along VOL-1
with the Imam ............................ 463 VOL-1
(154) CHAPTER. Whoever did not VOL-1
say (a Taslim) in addition to the VOL-1
Taslim of the Imam but thought that VOL-1
Taslim of the Salat (prayer) was VOL-1
sufficient . .................................. 463 VOL-1
(155) CHAPTER. The Dhikr (remembering VOL-1
Allah by Glorifying, VOL-1
Praising and Magnifying Him) after VOL-1
A -Salat (the prayer).................. 464 VOL-1
(156) CHAPTER. The Imãm should VOL-1
face the followers after finishing the VOL-1
prayer with Taslim . ..................... 466 VOL-1
(157) CHAPTER. The staying of the VOL-1
Imam at his Musalla (praying place) VOL-1
after (finishing the prayer with) VOL-1
Taslim....................................... 468 VOL-1
(158) CHAPTER. Whoever led the VOL-1
people in Salat (prayer) and remembered VOL-1
an urgent matter or necessity VOL-1
and had to pass over the people (to VOL-1
carry out that)............................ 469 VOL-1
(159) CHAPTER. To leave or VOL-1
depart from the right and from the VOL-1
left after finishing from the Salat VOL-1
(prayers).................................... 470 VOL-1
(160) CHAPTER. What has been VOL-1
said about uncooked garlic, onion VOL-1
CONTENTS OF VOLUME ONE Jj cl .ij4 VOL-1
andleek..................................... VOL-1
(161) CHAPTER. The ablution for VOL-1
boys (youngsters). When they should VOL-1
perform (iijusl (take a bath) and VOL-1
Tuhur (purification). Their attendance VOL-1
at congregational prayers, VOL-1
'Eid prayers and funeral prayers VOL-1
and their rows in the prayers........ VOL-1
(162) CHAFFER. Going of women VOL-1
to the mosques at night and in VOL-1
darkness..................................... VOL-1
(163) CHAPTER. The waiting of VOL-1
470 the people for the religious learned VOL-1
Imam to get up (after the prayer to VOL-1
depart)...................................... 476 VOL-1
(164) CHAPTER. The Salat VOL-1
(prayer) of women behind men..... 477 VOL-1
(165) CHAFFER. Returning of the VOL-1
women immediately after the Fajr VOL-1
472 prayer and their staying in the VOL-1
mosque for a short period only..... 478 VOL-1
(166) CHAFFER. A woman shall VOL-1
475 ask her husband's permission (on VOL-1
wishing) to go to the mosque........ 478 VOL-1
QL VOL-1
:Jl La VOL-1
:jith VOL-1
L VOL-1
J L. :JU VOL-1
y L y L ts VOL-1
1- THE BOOK OF REVELATION VOL-1
-1 VOL-1
45 VOL-1
I1• VOL-1
In the Name of Allah, the Most Gracious, the VOL-1
Most Merciful. VOL-1
1 - THE BOOK OF REVELATION VOL-1
Said Ash-Shaikh Al-Imam Al-Hãfiz Abu- VOL-1
'Abdullãh Muhammad bin Isma'Il bin VOL-1
Ibrahim bin Al-Mugira A1-Bukhari (May VOL-1
Allah be Merciful to him): VOL-1
(1) CHAPTER. How the Divine Revelation VOL-1
started to be revealed to Allah's Messenger . VOL-1
And the Statement of Allah j. -: VOL-1

Verily, We have sent the revelation to you_x000D_

(0 Muhammad ) as We sent the revelation_x000D_
to Noah and the Prophets after him. VOL-1
(V.4:163) VOL-1
1. Narrated 'Umar bin Al-Khattãb i VOL-1
: I heard Allah's Messenger saying, VOL-1

The reward of deeds depends upon the_x000D_

intentions and every person will get the_x000D_
reward according to what he has intended._x000D_
So whoever emigrates for worldly benefits or_x000D_
for a woman to marry, his emigration will be_x000D_
for what he emigrated for.(') VOL-1
(1) (H.1) The Prophet said this on the occasion of someone's emigration from Makkah VOL-1
to A1-Madina not for the sake of the Islamic Cause but to marry a woman who had VOL-1
stipulated that he should emigrate if he wanted to marry her. Anyhow, this Hadttj VOL-1
implies a general principle, i.e., one is rewarded for his deeds according to his real VOL-1
intentions and not according to his actual deeds which might be good in themselves but VOL-1
were motivated by an ill intention. VOL-1
1—THE BOOK OF REVELATION l 6its - 46 VOL-1
(2) CHAPTER. VOL-1
2. Narrated ' ishah i the VOL-1
Mother of the faithful believers :(' )A l- VOL-1
Harith bin Hishãm asked Allah's VOL-1
Messenger "0 Allah's Messenger! How is VOL-1
the Divine Revelation revealed to you?" VOL-1
Allah's Messenger j replied, "Sometimes VOL-1
it is (revealed) like the ringing of a bell, this VOL-1
form of Revelation is the hardest of all and VOL-1
then this state passes off after I have grasped VOL-1
what is revealed. Sometimes the angel comes VOL-1
in the form of a man and talks to me and I VOL-1
grasp whatever he says." 'Aishah VOL-1
added: Verily I saw the Prophet being VOL-1
inspired (Divinely) and (noticed) the sweat VOL-1
dropping from his forehead on a very cold VOL-1
day as the Revelation was over. VOL-1
(3) CHAPTER. VOL-1
3. Narrated ' ishah L the VOL-1
Mother of the faithful believers: The VOL-1
commencement of the (Divine) Revelation VOL-1
to Allah's Messenger iJ was in the form of VOL-1
good righteous (true) dreams which came VOL-1
true like bright daylight, and then the love of VOL-1
seclusion was bestowed upon him. He used VOL-1
to go in seclusion in the cave of I1ira' where VOL-1
he used to worship (Allah Alone) VOL-1
continuously for many nights before VOL-1
returning to (or his desire to see) his VOL-1
family. He used to take with him the VOL-1
journey food for the stay and then come VOL-1
(1) (H.2) Allah jw calls the wives of the Prophet , "the Mothers of the faithful" in that VOL-1
the believers should show respect and reverence and none of the believers were VOL-1
permitted to marry any of them after the Prophet's death. [See the Qur'an (V.33:6)]. VOL-1
1-THE BOOK OF REVELATION VOL-1
- II 1 VOL-1
back to (his wife) Khadija to take his food VOL-1
likewise again till suddenly the Truth VOL-1
descended upon him while he was in the VOL-1
cave of Uira'. The angel came to him and VOL-1
asked him to read. The Prophet replied, VOL-1
I do not know how to read. VOL-1
The Prophet jij added, "Then the angel VOL-1
caught me (forcefully) and pressed me so VOL-1
hard that I could not bear it any more. He VOL-1
then released me and again asked me to read VOL-1
and I replied, 'I do not know how to read.' VOL-1
Thereupon he caught me again and pressed VOL-1
me a second time till I could not bear it any VOL-1
more. He then released me and again asked VOL-1
me to read but again I replied, 'I do not know VOL-1
how to read (or what shall I read?)'. VOL-1
Thereupon he caught me for the third time VOL-1
and pressed me, and then released me and VOL-1
said, 'Read in the Name of your Lord, Who VOL-1
has created (all that exists). Has created man VOL-1
from a clot (a piece of thick coagulated VOL-1
blood). Read! And your Lord is the Most VOL-1
Generous.'" (V.96:1-3) Then Allah's VOL-1
Messenger returned with the Revelation VOL-1
and with his heart beating severely. Then he VOL-1
went to Khadija bint Khuwailid L l VOL-1
and said, "Cover me! Cover me!" They VOL-1
covered him till his fear was over and after VOL-1
that he told Khadija everything VOL-1
that had happened (and said), "I fear that VOL-1
something may happen to me." Khadija VOL-1
replied, "Never! By Allah, Allah will never VOL-1
disgrace you. You keep good relations with VOL-1
your kith and kin, help the poor and the VOL-1
destitute, serve your guests generously and VOL-1
assist the deserving calamity-afflicted ones." VOL-1
Khadija , then accompanied him VOL-1
to her cousin Waraqa bin Naufal bin Asad VOL-1
bin 'Abdul 'Uzza, who, during the Period of VOL-1
Ignorance became a Christian and used to VOL-1
write the writing with Hebrew letters. He VOL-1
would write from the Gospel in Hebrew as VOL-1
1- THE BOOK OFREVELATION 48 VOL-1
much as Allah wished him to write. He was VOL-1
an old man and had lost his eyesight. Khadija VOL-1
said to Waraqa, "Listen to (the story of) your VOL-1
nephew, 0 my cousin!" Waraqa asked, "0 VOL-1
my nephew! What have you seen?" Allah's VOL-1
Messenger ; described whatever he had VOL-1
.ecn. Waraqa said, "This is the same one VOL-1
[who keeps the secrets i.e., angel Jibril VOL-1
(Gabriel)] whom Allah had sent to MUsa VOL-1
(Moses). I wish I were young and could live VOL-1
up to the time when your people would turn VOL-1
you out." Allah's Messenger 4i asked, "Will VOL-1
they drive me out?" Waraqa replied in the VOL-1
affirmative and said, "Anyone (man) who VOL-1
came with something similar to what you VOL-1
have brought was treated with hostility; and VOL-1
if I should remain alive till the day (when you VOL-1
will be turned out) then I would support you VOL-1
strongly." But after a few days Waraqa died VOL-1
and the Divine Revelation was also paused VOL-1
for a while. VOL-1
4. Narrated Jabir bin 'AbdullAh Al-AnsAri VOL-1
while talking about the period of pause in VOL-1
revelation, reported the speech of the VOL-1
Prophet , "While I was walking, all of a VOL-1
sudden I heard a voice from the sky. I looked VOL-1
up and saw the same angel, who had visited VOL-1
me at the cave of Irlirã', sitting on a chair VOL-1
between the sky and the earth. I got scared of VOL-1
him and came back home and said, 'Wrap me VOL-1
(in blankets).' And then Allah revealed VOL-1
the following Holy Verses (of the Qur'an): VOL-1
'0 you (Muhammad ) enveloped (in VOL-1
garments)! Arise and warn ... (up to) ... and VOL-1
keep away from Ar-Rujz (the idols)!' VOL-1
(V.74:1-5) VOL-1
After this, the revelation started coming VOL-1
strongly and frequently in succession one VOL-1
after the other." VOL-1
1- THE BOOK OF REVELATION -' 49 VOL-1
(4) CHAPTER. VOL-1
5. Narrated Sa'id bin Jubair: Ibn 'Abbas VOL-1
in the explanation of the Statement of Allah VOL-1
1: 'Move not your tongue concerning (the VOL-1
Qur'an, 0 Muhammad ;) to make haste VOL-1
therewith' (V.75 :16) said, "Allah's VOL-1
Messenger used to bear the revelation VOL-1
with great stress and hardness, and used to VOL-1
move his lips (quickly with the Revelation) ." VOL-1
Ibn 'Abbas moved his lips saying, "I am VOL-1
moving my lips (in front of you) as Allah's VOL-1
Messenger used to move his." VOL-1
Sa'id moved his lips saying: "I am moving VOL-1
my lips, as I have seen Ibn 'Abbas moving VOL-1
his." VOL-1
[Ibn 'Abbas .4. ii added], "So Allah VOL-1
L,lL.. revealed 'Move not your tongue VOL-1
concerning (the Qur'an, 0 Muhammad ) VOL-1
to make haste therewith. It is for Us to VOL-1
collect it and to give you (0 Muhammad VOL-1
the ability to recite it (the Qur'an) VOL-1
(V.75:16,17), [which means that Allah will VOL-1
make him (the Prophet ;) remember the VOL-1
portion of the Qur'an which was revealed at VOL-1
that time by heart and recite it]. The VOL-1
Statement of Allah: 'And when We have VOL-1
recited it to you [0 Muhammad ; through VOL-1
JibrIl (Gabriel)] then follow you its (the VOL-1
Qur'an's) recital' (V.75:18) (means 'listen VOL-1
to it and be silent'). 'Then it is for Us (Allah) VOL-1
to make it clear to you' (V.75:19) means VOL-1
then it is (for Allah) to make you recite it VOL-1
(and its meaning will be clear by itself VOL-1
through your tongue). Afterwards, Allah's VOL-1
Messenger used to listen to Jibril VOL-1
whenever he came and after his departure VOL-1
he used to recite it as Jibril had recited it VOL-1
1—THE BOOK OF REVElATION 6.J a 50 VOL-1
(5) CHAPTER. VOL-1
6. Narrated Ibn 'Abbas L VOL-1
Allah's Messenger was the most VOL-1
generous of all the people, and he used to VOL-1
reach the peak in generosity in the month of VOL-1
Ramadan when Jibril (Gabriel) met him. VOL-1
Jibril used to meet him every night of VOL-1
Ramadan to teach him the Qur'an. VOL-1
Allah's Messengerij was the most generous VOL-1
person, even more generous than the fair VOL-1
winds [sent (by Allah) with glad tidings VOL-1
(rain), in readiness and haste to do charitable VOL-1
deeds]. VOL-1
(6) CHAPTER. VOL-1
7. Narrated Ibn 'Abbas L4 i AbU VOL-1
Sufyan bin 1Iarb informed me that Heraclius VOL-1
had sent a messenger to him while he had VOL-1
been accompanying a caravan from Quraish. VOL-1
They were merchants doing business in Sham VOL-1
(Syria, Palestine, Lebanon and Jordan), at VOL-1
the time when Allah's Messenger ; had VOL-1
truce with Aba Sufyan and Quraish infidels. VOL-1
So Abu Sufyan and his companions went to VOL-1
Heraclius at 'Ilya (Jerusalem). Heraclius VOL-1
called them in the court and he had all the VOL-1
senior Roman dignitaries around him. He VOL-1
called for his translator who, translating VOL-1
Heraclius' question said to them, "Who VOL-1
amongst you is closely related to that man VOL-1
who claims to be a Prophet?" AbU Sufyan VOL-1
replied, "I am the nearest relative to him VOL-1
(amongst the group) ." VOL-1
Heraclius said, "Bring him (AbU Sufyan) VOL-1
close to me and make his companions stand VOL-1
:Ji l VOL-1
:J VOL-1
Li J 4 L r' VOL-1
J i 0 y*j L VOL-1
) La )LcJ VOL-1
5 VOL-1
:)iJ 7 i VOL-1
[Av rot VOL-1
:,La (O VOL-1
:Ji VOL-1
L: VOL-1
'L) VOL-1
L )L VOL-1
LJ VOL-1
-; 4A VOL-1
çj J VOL-1
:JL VOL-1
1- THE BOOK OF REVELATION VOL-1
behind him." AbU Sufyan added, "Heraclius VOL-1
told his translator to tell my companions that VOL-1
he wanted to put some questions to me VOL-1
regarding that man (the Prophet) and that if I VOL-1
told a lie they (my companions) should VOL-1
contradict me." Abü Sufyan added, "By VOL-1
Allah! Had I not been afraid of my VOL-1
companions labelling me a liar, I would not VOL-1
have spoken the truth about the Prophet J;. VOL-1
The first question he asked me about him VOL-1
was: 'What is his family status amongst you?' VOL-1
I replied, 'He belongs to a noble family VOL-1
amongst us.' Heraclius further asked, 'Has VOL-1
anybody else amongst you ever claimed the VOL-1
same (i.e. to be a Prophet) before his VOL-1
(claim)?' I replied, 'No.' He asked, 'Was VOL-1
anybody amongst his ancestors a king?' I VOL-1
replied, 'No.' Heraclius asked, 'Do the VOL-1
nobles or the poor follow him?' I replied, VOL-1
'It is the poor who follow him.' He said, 'Are VOL-1
his followers increasing or decreasing (day by VOL-1
day)?' I replied, 'They are increasing.' He VOL-1
then asked, 'Does anybody amongst those VOL-1
who embrace his religion become displeased VOL-1
and renounce the religion afterwards?' I VOL-1
replied, 'No.' Heraclius said, 'Have you VOL-1
ever accused him of telling lies before his VOL-1
claim (to be a Prophet)?' I replied, 'No.' VOL-1
Heraclius said, 'Does he ever betray or prove VOL-1
treacherous to his covenants?' I replied, 'No. VOL-1
We are at truce with him but we do not know VOL-1
what he will do in it.' I could not find VOL-1
opportunity to say anything against him VOL-1
except that word. Heraclius asked, 'Have VOL-1
you ever had a fight with him?' I replied, VOL-1
'Yes.' Then he said, 'What was the outcome VOL-1
of your battles with him?' I replied, 'The VOL-1
fighting between us and him was undecided VOL-1
and victory was shared between us and him by VOL-1
turns.' Heraclius said, 'What does he order VOL-1
you to do?' I said, 'He tells us to worship VOL-1
Allah Alone and not to worship anything VOL-1
1- THE BOOK OF REVELATION VOL-1
along with Him, and to renounce all that our VOL-1
ancestors had said. He orders us to pray, to VOL-1
speak the truth, to be chaste and to keep VOL-1
good relations with our kith and kin.' VOL-1
Heraclius asked the translator to convey VOL-1
to me the following, 'I asked you about his VOL-1
family and your reply was that he belongs to a VOL-1
noble family amongst you. In fact all the VOL-1
Messengers come from noble families VOL-1
amongst their respective peoples. I VOL-1
questioned you whether anybody else VOL-1
amongst you claimed such a thing, your VOL-1
reply was in the negative. If the answer had VOL-1
been in the affirmative, I would have thought VOL-1
that this man was following the previous VOL-1
man's statement. Then I asked you whether VOL-1
anyone of his ancestors was a king. Your VOL-1
reply was in the negative, and if it had been in VOL-1
the affirmative, I would have thought that VOL-1
this man wanted to take back his ancestral VOL-1
kingdom. I further asked whether he was VOL-1
ever accused of telling lies before he said VOL-1
what he said, and your reply was in the VOL-1
negative. VOL-1
So I wondered how a person who does not VOL-1
tell a lie about others could ever tell a lie VOL-1
about Allah. I, then asked you whether the VOL-1
rich people followed him or the poor. You VOL-1
replied that it was the poor who followed VOL-1
him. And in fact these (poor always) are the VOL-1
followers of the Messengers. Then I asked VOL-1
you whether his followers were increasing or VOL-1
decreasing. You replied that they were VOL-1
increasing, and in fact this is the way of VOL-1
true faith, till it is complete in all respects. I VOL-1
further asked you whether there was VOL-1
anybody, who, after embracing his religion, VOL-1
became displeased and discarded his VOL-1
religion. Your reply was in the negative, VOL-1
and in fact this is (the sign of) true faith, VOL-1
when its delight enters the hearts and mixes VOL-1
with them completely. I asked you whether VOL-1
1— THE BOOK OF REVELATION ya - 53 VOL-1
he had ever betrayed. You replied in the .IJ L - L iUis, VOL-1
negative and likewise the Messengers never VOL-1
betray. Then I asked you what he ordered VOL-1
you to do. You replied that he ordered you to N 4J VOL-1
worship Allah (and Allah Alone) and not to VOL-1
worship anything along with Him and VOL-1
forbade you to worship idols and ordered • ,. - NJ 0 3 i VOL-1
you to pray, to speak the truth and to be ' VOL-1
chaste. If what you have said is true, he will VOL-1
very soon occupy this place [which is j.LaJI j 51JU VOL-1
underneath my feet (now)] and I knew it J,i;l433p iuJ j (from the Scriptures) that he was going to VOL-1
appear but I did not know that he would be .ii VOL-1
from you, and if I am sure 1 to reach him, I VOL-1
would go immediately to meet him and if :j 1 c,J I L.S VOL-1
were with him, I would certainly wash his a1- ,Ji VOL-1
feet.' VOL-1
Heraclius then asked for the letter - VOL-1
addressed by Allah's Messenger which VOL-1
was delivered by Diya to the governor of -ft VOL-1
Busra, who forwarded it to Heraclius to - VOL-1
read. The contents of the letter were as VOL-1
ft VOL-1
)t '- VOL-1
LS VOL-1
follows: VOL-1
In the Name of Allah the Most Gracious, VOL-1
- VOL-1
the Most Merciful. VOL-1
(This letter is) from Muhammad, the VOL-1
slave of Allah and His Messenger (), to '- VOL-1
Heraclius the ruler of Byzantines. Peace be I)L VOL-1
upon him who follows the right path. Then 4J after: I invite you to Islam, and if you VOL-1
become a Muslim you will be safe, and Allah JL r5L will double your reward, and if you reject this - -- - !kVOL-1
invitation of Islam you will be committing a - - - VOL-1
sin by misguiding your Arisiyin (peasants). L VOL-1
And (I recite to you Allah's Statement:) VOL-1
'0 people of the Scripture (Jews and VOL-1
Christians)! Come to a word that is just VOL-1
between us and you, that we worship none VOL-1
but Allah and that we associate no VOL-1
partners with Him, and that none of us shall JiI VOL-1
(1) (H.7) Means that he (Heraclius) was afraid of his people to meet him . VOL-1
1 - THE BOOK OFREVELATION 1 VOL-1
take others as lords beside Allah. Then, if VOL-1
they turn away, say: Bear witness that we are VOL-1
Muslims." (V.3:64). VOL-1
Abü Sufyan then added, "When Heraclius VOL-1
had finished his speech and had read the VOL-1
letter, there was a great hue and cry in the VOL-1
royal court. So we were turned out of the VOL-1
court. I told my companions that the VOL-1
question of Ibn Abi Kabsha 1 (Prophet VOL-1
Muhammad ) has become so prominent VOL-1
that even the king of Ban! Al-Afar VOL-1
(Byzantines) is afraid of him. Thenceforth I VOL-1
became sure that he (the Prophet ) would VOL-1
be the conqueror in the near future till I VOL-1
embraced Islam (i.e. Allah j.- guided VOL-1
me to it) ." (The sub-narrator adds), Ibn An- VOL-1
NatUr was the governor of Ilya' (Jerusalem), VOL-1
and Heraclius was the head of the Christians VOL-1
of Sham. VOL-1
Ibn An-NätUr narrates that once while VOL-1
Heraclius was visiting 'Ilya' (Jerusalem), he VOL-1
got up in the morning with a sad mood. Some VOL-1
of his priests asked him why he was in that VOL-1
mood? Heraclius was a foreteller and an VOL-1
astrologer. VOL-1
He replied, "At night when I looked at the VOL-1
stars, I saw that the leader of those who VOL-1
practice circumcision had appeared (become VOL-1
the conqueror), (and asked) who are they VOL-1
who practice circumcision?" VOL-1
The people replied, "Except the Jews VOL-1
nobody practices circumcision, so you should VOL-1
not be afraid of them (Jews). Just issue VOL-1
orders to kill every Jew present in the VOL-1
country." VOL-1
While they were discussing it, a messenger VOL-1
sent by the king of Ghassãn to convey the VOL-1
news of Allah's Messenger to Heraclius VOL-1
was brought in. VOL-1
Having heard the news, he (Heraclius) VOL-1
(1) (H.7) Abi Kabsha was not the father of Prophet Muhammad but it was a mockery VOL-1
done by AbU Sufyan out of hostility against the Prophet . VOL-1
1-THE BOOK OF REVELATION VOL-1
#NAME? VOL-1
ordered the people to go and see whether the VOL-1
messenger of Ghassãn was circumcised. The VOL-1
people, after seeing him, told Heraclius that VOL-1
he was circumcised. Heraclius then asked VOL-1
him about the Arabs. The messenger replied, VOL-1
Arabs also practice circumcision_x000D_
(After hearing that) Heraclius remarked_x000D_
that sovereignty of this nation (Arabs) had_x000D_
appeared. Heraclius then wrote a letter to his_x000D_
friend in Rome who was as good as Heraclius_x000D_
in knowledge. Heraclius then left for Homs_x000D_
(a town in Syria) and stayed there till he_x000D_
received the reply of his letter from his friend_x000D_
who agreed with him in his opinion about the_x000D_
emergence of the Prophet and the fact_x000D_
that he is indeed a Prophet. On that_x000D_
Heraclius invited all the heads of the_x000D_
Byzantines to assemble in his palace at_x000D_
Horns. When they assembled, he ordered_x000D_
that all the doors of his palace be closed._x000D_
Then he came out and said,_x000D_
0 Byzantines! If success is your desire VOL-1
and if you seek right guidance and want your VOL-1
empire to remain, then give the Bai'ah VOL-1
(pledge) to this Prophet ; (i.e. embrace VOL-1
Islam) VOL-1
(On hearing the views of Heraclius) the VOL-1
people ran towards the gates of the palace VOL-1
like onagers but found the doors closed. VOL-1
Heraclius realised their hatred towards Islam VOL-1
and when he lost the hope of their embracing VOL-1
Islam, (he ordered): "Bring them back to VOL-1
me.,, (When they returned) he said, "What I VOL-1
already said was just to test the strength of VOL-1
your conviction and I have seen it." The VOL-1
people prostrated before him and became VOL-1
pleased with him, and this was the end of VOL-1
Heraclius' story (in connection with his VOL-1
faith). VOL-1
3u j: :3u VOL-1
Jp VOL-1
)J c:Iii Lg VOL-1
u VOL-1
3U LJ JJ'L5 VOL-1
:JU VOL-1
Ls VOL-1
:3u VOL-1
4i VOL-1
5 5 5-- VOL-1
L)L øj) VOL-1
°VA St 'At 'tA VOL-1
[vofl v\S1 1' 0°A. toor VOL-1
2— THE BOOK OF BELIEF (i.e. FAITH) VOL-1
2- THE BOOK OF BELIEF (FAITH) VOL-1
[Faith: i.e. To believe in {the six (6) articles VOL-1
of Faith}: (1) AllAh. (2) His (AllAh's) VOL-1
Angels. (3) His (AllAh's) Messengers. (4) VOL-1
His (AllAh's) Books, e.g. the Torah, the VOL-1
Gospel, the Qur'an etc. (5) The Day of VOL-1
Resurrection. (6) Al-Qadar (Divine VOL-1
Preordainments). Faith has more than VOL-1
sixty (60) subdivisions or parts, the highest VOL-1
one is La ilãha illallãh (none has the right to VOL-1
be worshipped but Allah), and the lowest one VOL-1
is to remove harmful things from the ways, VOL-1
roads, passages etc. (Please see Path Al-Ban, VOL-1
for details). VOL-1
(1) CHAPTER. The statement of the Prophet VOL-1
, 'Islam is based on five principles VOL-1
And belief is both saying and acting, and it VOL-1
increases and decreases. Allah L1 revealed VOL-1
the following Verses concerning the subject: VOL-1
That they may grow more in faith along with_x000D_
their (present) faith. (V.48:4) "And We VOL-1
increased them in guidance." (V.18:13) VOL-1

And Allah increases in guidance those who_x000D_

walk aright [true believers in the Oneness of_x000D_
Allah - who fear Allah much (abstain from_x000D_
all kinds of sins and evil deeds which He has_x000D_
forbidden) and love Allah much (perform all_x000D_
kinds of good deeds which He has_x000D_
ordained)] (V.19:76). And said, "As for VOL-1
those who accept guidance, He (i.e. Allah j- VOL-1
,J5&) increases their guidance and bestows on VOL-1
them their piety." (V.47:17) "And the VOL-1
believers may increase in faith." (V.74:31) VOL-1

Which of you has had his faith increased by_x000D_

it? As for those who believe, it has increased_x000D_
their faith. (V.9:124) And, also the VOL-1
Statement of Allah "Fear them. But it VOL-1
(1) (Ch.1) See HadWi No.8. VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) t4I ya - ¶ M VOL-1
(only) increased them in faith.'" (V.3:173) VOL-1
And also the Statement of Allah i- j.: VOL-1
And it only added to their faith and to their_x000D_
submissiveness (to Allah). (V.33:22). VOL-1
And to love and hate for Allah's sake is a VOL-1
part of faith. VOL-1
'Umar bin 'Abdul 'Aziz wrote to 'Ad! bin VOL-1
'Adi: "Belief includes Farã'id (enjoined VOL-1
duties), legal laws and Hudüd (Allah's VOL-1
boundary limits between lawful and VOL-1
unlawful things) and Sunan [legal ways and VOL-1
deeds (acts) of worship etc.]. And whoever VOL-1
follows (and acts on) all of them completely, VOL-1
has a complete belief, and whoever does not VOL-1
follow them completely (does not act on VOL-1
them), his belief is incomplete. And should I VOL-1
live I will tell you all about them so that you VOL-1
may act on them. And should I die, I am not VOL-1
anxious to have your company." VOL-1
And the Prophet Ibrahim (Abraham) VOL-1
5kLii said, "But to be stronger in faith" VOL-1
(V.2:260). Mu'ãdh said (to Aswad bin Hilãl, VOL-1
one of his companions), "Let us sit for a VOL-1
while so that we may dedicate that period of VOL-1
time to faith." lbn Mas'Ud said, "Yaqin is VOL-1
perfect faith." And Ibn 'Umar said, "A VOL-1
person cannot attain true sense of piety VOL-1
unless and until he removes all suspicions VOL-1
from his heart." (i.e. gives up all kinds of VOL-1
polytheism, evil deeds, and doubtful things, VOL-1
and start doing righteous good deeds VOL-1
regularly) [See Fath Al-Ban, Vol. I, Page 541. VOL-1
And Mujãhid said, "He (Allah ,1L,) has VOL-1
ordained for you.....(V.42:13) means "0 VOL-1
Muhammad ()! We have ordained for you VOL-1
and him (Noah) one religion (i.e. Islamic VOL-1
Monotheism).'; VOL-1
And Ibn 'Abbas explained: "A law and a VOL-1
clear way" (V.5:48) as Islamic way and VOL-1
Sunna (traditions of the Prophet VOL-1
(2) CHAPTER. Your invocation means your VOL-1
faith. And Allah said: "Say (0 VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) VOL-1
Muhammad to the disbelievers): My VOL-1
Lord pays attention to you only because of VOL-1
your invocation to Him." (V.25:77). VOL-1
8. Narrated Ibn 'Umar i VOL-1
Allah's Messenger j4 said: Islam is based VOL-1
on (the following) five (principles): VOL-1
1. To testify that La ilãha illallah wa anna VOL-1
Muhammad-ar-Rasul Allah (none has the VOL-1
right to be worshipped but Allah and that VOL-1
Muhammad is the Messenger of Allah). VOL-1
2. Iqamat-as-Salat [to perform the VOL-1
(compulsory congregational) Salat VOL-1
(prayers)].") VOL-1
3. To pay Zakat 2 . VOL-1
4. To perform Ijaj. (i.e. pilgrimage to VOL-1
Makkah). VOL-1
5. To observe Saum [fasts (according to VOL-1
Islamic teachings)] during the month of VOL-1
Ramadan. VOL-1
(3) CHAPTER. (What is said) regarding the VOL-1
deeds of faith. VOL-1
And the Saying of Allah ,iL: VOL-1

It is not Al-Birr (piety, righteousness and_x000D_

- 58_x000D_
L ()_x000D_
(1) (H.8) Iqamat-a-Salat a: [The offering of Salat (prayers)]. It means that:_x000D_
a) Every Muslim, male or female, is obliged to offer his Salat (prayers) regularly five_x000D_
times a day at the specified times; the male in a mosque in congregation and the female_x000D_
at home. As the Prophet has said: Order your children for Salat at the age of seven VOL-1
and beat them (about it) at the age of ten." The chief (of a family, town, tribe, etc.) VOL-1
and the Muslim ruler of a country are held responsible before Allah in case of nonfulfilment VOL-1
of this obligation by the Muslims under his authority. VOL-1
b) To perform the Salat (prayers) as the Prophet used to perform them with all their VOL-1
rules and regulations (i.e. standing, bowing, prostrating, sitting). As he has said: VOL-1
Perform your Salat (prayers) the way you see me performing them. See Hadith No. VOL-1
631. [For the characteristics of the prayer of the Prophet see Sa/iih Al-Bulchari VOL-1
Vol.1.,Hadith No. 735, 736, 739, 756, 823, 824, 8251. VOL-1
(2) (14.8) Zakat : A certain fixed proportion of the wealth and of every kind of the VOL-1
property liable to Zakãt of a Muslim to be paid yearly for the benefit of the poor in the VOL-1
Muslim community. The payment of Zakat is obligatory as it is one of the five pillars of VOL-1
Islam. Zakãt is the major economic means for establishing social justice and leading the VOL-1
Muslim society to prosperity and security. [See Sahih Al-Bu/chari Vol.2, Book of Zakãt VOL-1
(24)]. VOL-1
2— THE BOOK OF BELIEF (i.e. FAITH) ad'Il - 59 VOL-1
every act of obedience to Allah) that you turn VOL-1
your faces to east and (or) west (in prayers); VOL-1
but A1-Birr is (the quality of) the one who VOL-1
believes in Allah, the Last Day, the Angels, VOL-1
the Book (Holy Scripture), the Prophets and VOL-1
gives his wealth, in spite of the love for it, to VOL-1
the kinsfolk and to the orphans and to Al- VOL-1
Masakin (the poor) and to the wayfarer and VOL-1
to those who ask, and to set slaves free; and VOL-1
perform As-Salat (Iqamat-as-Salat) and gives VOL-1
the Zakat , and who fulfil their covenant when VOL-1
they make it, and who are patient (in severe VOL-1
poverty), and ailment (disease) and at the VOL-1
time of fighting (during the battles). Such are VOL-1
the people of truth, and they are Al- VOL-1
Muttaqan. 1 " (V.2:177) "Successful indeed VOL-1
are the believers." (V.23:1) VOL-1
9. Narrated Abu Hurairah : The VOL-1
Prophet said, "Faith (Belief) consists of VOL-1
more than sixty sub-divisions or branches VOL-1
(i.e. parts). And Al-JIaya (this term Al-Haya VOL-1
covers a large number of concepts which are VOL-1
to be taken together; amongst them are selfrespect, VOL-1
modesty, bashfulness, and honour VOL-1
etc.) is a part of faith." [See the Glossary "Al- VOL-1
Haya" and Fat/i Al-Ban, for details as regard VOL-1
Faith] VOL-1
(4) CHAPTER. A Muslim is the one who VOL-1
avoids harming Muslims with his tongue and VOL-1
hands. VOL-1
10. Narrated 'Abdullãh bin 'Amr 01 VOL-1
L4. : The Prophet ; said, "A Muslim is the VOL-1
one who avoids harming Muslims with his VOL-1
tongue and hands. And a Muhãjir (emigrant) VOL-1
is the one who gives up (abandons) all what VOL-1
Allah jw has forbidden." VOL-1
4jJ [WV :LJ VOL-1
[ VOL-1
(1) (Ch .3) Al-Muttaqan means pious and righteous persons who fear Allah much (abstain VOL-1
from all kinds of sins and evil deeds which He has forbidden) and love Allah much VOL-1
(perform all kinds of good deeds which He has ordained). VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) LG# 1 61 a - 60 VOL-1
(5) CHAPTER. Whose Islam is the best VOL-1
(Who is the best Muslim)? VOL-1
11. Narrated AbU MUsa Some VOL-1
people asked Allah's Messenger , "Whose VOL-1
Islam is the best (i.e., who is a very good VOL-1
Muslim)?" He replied, "One who avoids VOL-1
harming the Muslims with his tongue and VOL-1
hands." VOL-1
(6) CHAPTER. To feed (others) is a part of VOL-1
Islam. VOL-1
12. Narrated 'Abdullãh bin 'Amr VOL-1
L4: A man asked the Prophet ,"Whose VOL-1
Islam is good" or "What (sort of) deeds in (or VOL-1
what qualities of) Islam are good?" The VOL-1
Prophet replied, "To feed (others), and to VOL-1
greet those whom you know and those whom VOL-1
you do not know." (See Hadith No.28). VOL-1
(7) CHAPTER. To like for one's (Muslim's) VOL-1
brother what one likes for himself is a part of VOL-1
faith. VOL-1
13. Narrated Anas e,: The VOL-1
Prophet 4 said, "None of you will have VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) VOL-1
faith till he likes for his (Muslim) brother VOL-1
what he likes for himself." VOL-1
(8) CHAPTER. To love the Messenger VOL-1
(Muhammad ) is a part of faith (See VOL-1
Hadith No.6632, Vol.8.) VOL-1
14. Narrated AbU Hurairah VOL-1

Allah's Messenger said, By Him in_x000D_

Whose Hands my life is, none of you will_x000D_
have faith till he loves me more than his_x000D_
father and his children. VOL-1
15. Narrated Anas L The VOL-1
Prophet said, "None of you will have VOL-1
faith till he loves me more than his father, his VOL-1
children and all mankind." VOL-1
(9) CHAPTER. Sweetness (delight) of faith. VOL-1
16. Narrated Anas The VOL-1
Prophet said, "Whoever possesses the VOL-1
following three qualities will have the VOL-1
sweetness (delight) of faith: VOL-1
1. The one to whom Allah J1L. and His VOL-1
Messenger (Muhammad ) become dearer VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) - 62 VOL-1
than anything else. VOL-1
2. Who loves a person and he loves him VOL-1
• only for Allah's sake. VOL-1
3. Who hates to revert to atheism VOL-1
(disbelief) as he hates to be thrown into the VOL-1
fire." VOL-1
(10) CHAPTER. To love the Ansãr is a sign VOL-1
of faith: VOL-1
17. Narrated Anas L The VOL-1
Prophet , said, "To love the Ansar is a VOL-1
sign of faith and to hate the Ansãr is a sign of VOL-1
hypocrisy." VOL-1
(11) CHAPTER. VOL-1
18. Narrated 'Ubãda bin As-Samit VOL-1
Z, who took part in the battle of Badr and VOL-1
was a Naqib (a person heading a group of six VOL-1
persons), on the night of Al-Aqaba Pledge: VOL-1
Allah's Messenger said while a group of VOL-1
his Companions were around him, "Give me VOL-1
the Bai'ah (pledge) for: VOL-1
1. Not to join anything in worship along with VOL-1
Allah. VOL-1
2. Not to steal. VOL-1
3. Not to commit illegal sexual intercourse. VOL-1
4. Not to kill your children. VOL-1
5. Not to utter slander intentionally forging VOL-1
falsehood (i.e., by making illegal children VOL-1
belonging to their husbands) or (not to VOL-1
accuse an innocent person and to spread VOL-1
such an accusation among people). VOL-1
6. Not to be disobedient (when ordered) to VOL-1
do Ma 'nf (Islamic Monotheism and all VOL-1
other good deeds). VOL-1
:iL () VOL-1
2— THE BOOK OF BELIEF (i.e. FAITH) 66JU - T 63 VOL-1
(The Prophet added): "Whoever VOL-1
amongst you fulfils his pledge will be VOL-1
rewarded by Allah 4i- j- . And whoever VOL-1
indulges in any one of these (sins) gets the VOL-1
punishment in this world, that punishment VOL-1
will be an expiation for that sin. And if one VOL-1
indulges in any of them, and Allah conceals VOL-1
(his sin), it is up to Him to forgive or punish VOL-1
him (in the Hereafter) ." VOL-1
'Ubada bin A-Samit added: "So we gave VOL-1
the Bai'ãh for these." (points to Allah's VOL-1
Messenger ,). VOL-1
(12) CHAPTER. To flee (run away) from Al- VOL-1
Fitn (afflictions and trials), is a part of VOL-1
religion. VOL-1
19. Narrated AbU Sa'id Al-Khudri VOL-1
i: Allah's Messenger said, "A time will VOL-1
come when the best property of a Muslim will VOL-1
be sheep, which he will take on the top of VOL-1
mountains and the places of rainfall (valleys) VOL-1
so as to flee with his religion from Al-Fitan VOL-1
(afflictions and trials)". VOL-1
(13) CHAPTER. The statement of the VOL-1
Prophet : "I know Allah better, than VOL-1
all of you do." VOL-1
And knowledge is the act of the heart as it VOL-1
is referred to by the Statement of Allah j- VOL-1
4i -, "But He will call you to account for that VOL-1
which your hearts have earned." (V.2:225) VOL-1
20. Narrated 'Aishah VOL-1
Whenever Allah's Messenger ordered VOL-1
the Muslims to do something, he used to VOL-1
order them deeds which were easy for them VOL-1
to do, (according to their strength and VOL-1
endurance). VOL-1
1VAt tAit rAiq rMr rARY VOL-1
vr vss v.00 1AVr VOL-1
[vtl.A VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) - 64 VOL-1
L :L,Ji 3,ik H JL4 VOL-1
L VOL-1
3 VOL-1
ç :j) VOL-1
4iL VOL-1
(\t) VOL-1
:JU VOL-1
ij3~L5 :JU VOL-1
5; VOL-1
[1Ij VOL-1
:JU 3L ui,- - VOL-1
3, :I ji i 3. :3u VOL-1
:iL )LJ\ VOL-1
They said, "0 Allah's Messenger! We are VOL-1
not like you. Allah j.. has forgiven your VOL-1
past and future sins ." So Allah's Messenger VOL-1
became angry and it was apparent on his VOL-1
face. He said, "I fear Allah j,.- more, and VOL-1
know Allah jw better, than all of you do." VOL-1
(14) CHAPTER. Whoever hates to revert to VOL-1
Kufr (atheism or disbelief) as he hates to be VOL-1
thrown in fire, is a part of faith. VOL-1
21. Narrated Anas The VOL-1
Prophet said, "Whoever possesses the VOL-1
following three qualities will taste the VOL-1
sweetness of faith: VOL-1
1. The one to whom Allah A1- j.,i and His VOL-1
Messenger Muhammad become dearer VOL-1
than anything else. VOL-1
2. Who loves a person and he loves him only VOL-1
for Allah's sake. VOL-1
3. Who hates to revert to disbelief (atheism) VOL-1
after Allah 4i- j.. has brought him out VOL-1
(saved him) from it, as he hates to be VOL-1
thrown in fire." VOL-1
(15) CHAPTER. The grades in superiority of VOL-1
the believers will be according to their good VOL-1
deeds. VOL-1
22. Narrated AbU Sa'id Al-Khudri VOL-1
.c: The Prophet said, "When the people VOL-1
of Paradise will enter Paradise and the VOL-1
people of Hell will go to Hell, Allah VOL-1
will order those who have had faith equal to VOL-1
the weight of a grain of mustard seed to be VOL-1
taken out from Hell. So they will be taken out VOL-1
but (by then) they will be blackened VOL-1
(charred). Then they will be put in the river VOL-1
of ffayd' or Ijayat (life) (the narrator is in VOL-1
doubt as to which is the right word), and they VOL-1
will revive like a grain that grows near the VOL-1
[V. •A VOL-1
LJI :i..Lj () VOL-1
t :jU VOL-1
ifl çL VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) VOL-1
bank of a flood channel. Don't you see that it VOL-1
comes out yellow and twisted?" Wuhaib VOL-1
stated: While narrating us 'Anir i VOL-1
used the word 'Ijayat (life). Moreover he VOL-1
said, "...goodness equal to the weight of a VOL-1
grain of mustard seed VOL-1
23. Narrated AbO Sa'id Ai-Khudri VOL-1
: Allah's Messenger said, "While I was VOL-1
sleeping I saw (in a dream) that some people VOL-1
were displayed before me wearing shirts, of VOL-1
which some were reaching up to the breasts VOL-1
only, while others were even shorter than VOL-1
that. And 'Umar bin Al-Khattãh was VOL-1
displayed before me wearing a (long) shirt VOL-1
which he w's dragging." The people asked, VOL-1
How did you interpret it? (What is its_x000D_
interpretation) 0 Allah's Messenger? VOL-1
He (the Prophet ,) replied, "It is the VOL-1
religion." VOL-1
(16) CHAPTER. A1-Haya' (self-respect, VOL-1
modesty bashfulness, honour etc.) is a part VOL-1
of faith. VOL-1
(See the Glossary for the meaning of the VOL-1
word A1--Iaya'). VOL-1
24. Narrated 'AbdUllah (bin 'Umar) VOL-1
: Once Allah's Messenger passed VOL-1
by anAnãri (man) who was admonishing his VOL-1
brother regarding Al--1aya VOL-1
On that Allah's Messenger said. VOL-1
Leave him as A1-Jjaya is a part of faith VOL-1
(See Hadith No.9). VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) VOL-1
(17) CHAPTER. (The Statement of Allah J- VOL-1

But if they repent [by rejecting Shirk_x000D_

(polytheism) and accept Islamic_x000D_
Monotheism] and perform As-Salãt_x000D_
(Iqamat-as-Salat) and give Zakãt' then_x000D_
leave their way free. (V.9:5). VOL-1
25. Narrated Ibn 'Umar k4. VOL-1
Allah's Messenger . said: "I have been VOL-1
ordered (by Allah) to fight against the people VOL-1
till they testify that La ilaha illallah, wa anna VOL-1
Muhammad-ar-Rasül-Allah (none has the VOL-1
right to be worshipped but Allah JLz and VOL-1
that Muhammad , is the Messenger of VOL-1
Allah), and perform As-Salãt [Iqamat-asalat VOL-1
(prayers)] and give Zakat so if they VOL-1
perform all that, then they save their lives VOL-1
and properties from me except for Islamic VOL-1
laws, and their reckoning (accounts) will be VOL-1
with (done by) Allah VOL-1
(18) CHAPTER. Whoever says that faith is VOL-1
action (good deeds). VOL-1
Referring to the Statement of Allah ): VOL-1

And this is the Paradise which you have_x000D_

been made to inherit because of your deeds_x000D_
which you used to do (in the life of the_x000D_
world), (V.43:72) a number of religious VOL-1
learned men explained the Verse (Statement VOL-1
of Allah "So by your Lord (0 VOL-1
Muhammad ) We shall certainly call all VOL-1
(1) (Ch.17) Zakat A certain fixed proportion of the wealth and of every kind of the VOL-1
property liable to Zakat of a Muslim to be paid yearly for the benefit of the poor in the VOL-1
Muslim community. The payment of Zakãt is obligatory as it is one of the five pillars of VOL-1
Islam. Zakat is the major economic means for establishing social justice and leading the VOL-1
Muslim society to prosperity and security. [Sec Sahih Al-Btkhãri Vol.2, Book of Zakãt VOL-1
(24)]. VOL-1
2 — THE BOOK OF BELIEF (i.e. FAITH) - 67 VOL-1
of them to account for all that they used to VOL-1
do' (V.15:92,93). And the Statement: La VOL-1
i/a/ia il/allah (none has the right to he VOL-1
worshipped but Allah.) VOL-1
And Allah said, "For the like of this let VOL-1
the workers work." (V.37:61) VOL-1
26. Narrated Ahu Hurairah VOL-1
Allah's Messenger . was asked, "What is VOL-1
the best deed?" VOL-1
He replied. "To believe in Allah and His VOL-1
Messenger (Muhammad :) VOL-1
The questioner then asked. "What is the VOL-1
next (in goodness)?" VOL-1
He replied, "To participate in Jihad (holy VOL-1
fighting) in Allah's Cause VOL-1
The questioner again asked, "What is the VOL-1
next (in goodness)?" VOL-1
He replied, "To perform Hajj (pilgrimage VOL-1
to Makkah) Mahrür [which is accepted by VOL-1
Allah J and is performed with the VOL-1
intention of seeking Allah's pleasure only and VOL-1
not to show off and without committing any VOL-1
sin and in accordance with the Sunna (legal VOL-1
ways) of the Prophet açj VOL-1
(19) CHAPTER. If one does not embrace VOL-1
Islam truly but does so by compulsion or for VOL-1
fear of being killed (then that man is not a VOL-1
believer). VOL-1
According to the Statement of Allah ,5] VOL-1
The bedouins say, 'We believe,' Say (0 VOL-1
Muhammad ), 'You believe not but you VOL-1
only say we have surrendered (in Islam).' VOL-1
(V.49:14) VOL-1
And if they had embraced Islam truly VOL-1
(sincerely) their Islam would have been as is VOL-1
referred to in the Statement of Allah l- VOL-1
Truly, the religion with Allah is_x000D_
Islam. (V.3:19). "And whoever seeks a VOL-1
religion other than Islam, it will never be VOL-1
accepted of him, and in the Hereafter he will VOL-1
be one of the losers". (V.3:85). VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) 6ja - ¶ VOL-1
27. Narrated Sa'd Allah's VOL-1
Messenger , distributed something amongst VOL-1
(a group of) people while I was sitting there VOL-1
but Allah's Messenger j4 left a man whom I VOL-1
thought the best of the lot. I asked, "0 VOL-1
Allah's Messenger! Why have you left that VOL-1
person? By Allah I regard him as a faithful VOL-1
believer." VOL-1
The Prophet commented: "Or merely VOL-1
a Muslim." VOL-1
I remained quiet for a while, but could not VOL-1
help repeating my question because of what I VOL-1
knew about him. And then I asked Allah's VOL-1
Messenger , "Why have you left so and so? VOL-1
By Allah! He is a faithful believer." VOL-1
The Prophet again said, "Or merely a VOL-1
Muslim VOL-1
And I could not help repeating my VOL-1
question because of what I knew about him. VOL-1
Then the Prophet said, "0 Sa'd! I give to a VOL-1
person while another is dearer to me, for fear VOL-1
that he might be thrown on his face in the VOL-1
Fire by Allah." VOL-1
(20) CHAPTER. To greet is a part of Islam VOL-1
And 'Ammär said, "Whoever acquires the VOL-1
following three qualities will acquire faith: VOL-1
1. To treat others as one likes to be treated VOL-1
by others. VOL-1
2. To greet everybody (known and VOL-1
unknown). VOL-1
3. To spend (give charitable gifts) in Allah's VOL-1
Cause, in spite of poverty." VOL-1
28. Narrated 'Abdulläh bin 'Amr: A VOL-1
person asked Allah's Messenger : VOL-1
-99 VOL-1
:J Zi -YA VOL-1
,rY - Y • o VA VOL-1
2 - THE BOOK OF BELIEF i.e. FAITH) - VOL-1
1 VOL-1
 69 VOL-1
What (sort of) deeds in (or what qualities_x000D_
of) Islam are good! He replied "To feed VOL-1
(others) and to greet those whom you know VOL-1
and those whom von do not know." VOL-1
(21) CHAPTER. To be ungrateful to one's VOL-1
husband. And disbelief is of (different VOL-1
grades) lesser (or greater) degrees. VOL-1
This is narrated by Abu Sa'id Al-Khudri VOL-1
on the authority of the Prophet :. VOL-1
29. Narrated lhn Abhäs The Prophet. VOL-1
said: "I was shown the Hell-fire and that the VOL-1
majority of its dwellers were women who VOL-1
were disbelievers or ungrateful." It was VOL-1
asked, "Do they disbelieve in Allah!" (or VOL-1
are they ungrateful to Allah?) He replied, VOL-1

They are ungrateful to their husbands and_x000D_

are ungrateful for the favours and the good_x000D_
(charitable deeds) done to them. If you have_x000D_
always been good (benevolent) to one of_x000D_
them for a period of time and then she sees_x000D_
something in you (not of her liking), she will_x000D_
say, 'I have never seen any good from yoU.' VOL-1
(22) CHAPTER. Sins are from ignorance VOL-1
and a sinner is not it disbeliever unless he VOL-1
worships others along with Allah VOL-1
According to the statement of the Prophet VOL-1
You still have some characteristics of_x000D_
ignorance. And the Statement of Allah VOL-1

Verily. Allah forgives not that_x000D_

partners should he set up with Him (in_x000D_
worship) but He forgives except that_x000D_
2 - THE BOOK OF BELIEF (i.e. FAITH) 6,ja - 70_x000D_
(anything else) to whom He wills_x000D_
(V.4:48)_x000D_
30. Narrated Al-Ma'rUr At Ar-_x000D_
Rabadha I met Abu Dhar who was_x000D_
wearing a cloak, and his slave, too, was_x000D_
wearing a similar one. I asked about the_x000D_
reason for it. He replied, I abused a man by VOL-1
calling his mother with bad names." The VOL-1
Prophet said to me, "0 Ahü Dhar! Did VOL-1
you abuse him by calling his mother with bad VOL-1
names? You still have some characteristics of VOL-1
ignorance. Your slaves are your brothers and VOL-1
Allah has put them under your command. So VOL-1
whoever has a brother under his command, VOL-1
should feed him of that which he eats and VOL-1
dress him of that which he wears. Do not ask VOL-1
them (slaves) to do things beyond their VOL-1
capacity (power) and if you do so, then VOL-1
help them". VOL-1
CHAPTER. "And if two parties (or groups) VOL-1
from among the believers fall to fighting, VOL-1
then make peace between them both..." VOL-1
(V.49:9) Allah has called them "believers." VOL-1
31. Narrated Al-Ahnaf bin Qais: While I VOL-1
was going to help this man ('All bin Abi Talib VOL-1
Abu Bakrah met me VOL-1
and asked, "Where are you going?" I VOL-1
replied, "I am going to help that person." VOL-1
He said, "Go back for I have heard Allah's VOL-1
Messenger saying, 'When two Muslims VOL-1
fight (meet) each other with their swords, VOL-1
both the murderer as well as the murdered VOL-1
will go to the Hell-fire.' I said, '0 Allah's VOL-1
Messenger! It is alright for the murderer but VOL-1
what about the murdered one?' Allah's VOL-1
Messenger replied, 'He surely had the VOL-1
intention to kill his companion' VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) a41 6.0 a -, 71 VOL-1
(23) CHAPTER. ZuIm (wrong) of one kind VOL-1
can be greater or lesser than that of another. VOL-1
32. Narrated 'Abdulläh bin Mas'Ud ii VOL-1
: When the following Verse was revealed: VOL-1

It is those who believe (in the Oneness of_x000D_

Allah and worship none but Him Alone) and_x000D_
confuse not their belief with Zuirn (wrong_x000D_
i.e. by worshipping others besides Allah) for_x000D_
them (only) there is security and they are the_x000D_
guided (V.6:82), the Companions of VOL-1
Allah's Messenger asked, "Who is VOL-1
amongst us who had not done Zuin, VOL-1
(wrong)?" Then Allah revealed: VOL-1
Verily, joining others in worship with Allah_x000D_
is a great Zuirn (wrong) indeed. (V.31 :13) VOL-1
Li VOL-1
L Lyi VOL-1
{v.Ar 'AVo :)i] VOL-1
:t.J Li-L-- - VOL-1
:J L- :JU: VOL-1
L VOL-1
4L VOL-1
J VOL-1
I.'- VOL-1
EM - VOL-1
çi-J VOL-1
L1jU VOL-1
J1 : VOL-1
(24) CHAPTER. The signs of a hypocrite. VOL-1
33. Narrated AbU Hurairah Z VOL-1
The Prophet said, "The signs of a VOL-1
hypocrite are three: VOL-1
1. Whenever he speaks, he tells a lie. VOL-1
2. Whenever he promises, he always breaks VOL-1
it (his promise). VOL-1
3. Whenever he is entrusted he betrays VOL-1
(proves dishonest). (If you keep VOL-1
something as a trust with him, he will VOL-1
not return it)." VOL-1
E'•S3 VOL-1
34. Narrated 'Abdullah bin 'Amr VOL-1
The Prophet said. "Whoever has the VOL-1
following four (characteristics) will he a pure VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) 4l - VOL-1
hypocrite, and whoever has one of the VOL-1
following four characteristics will have one VOL-1
characteristic of hypocrisy unless and until he VOL-1
gives it up. VOL-1
1. Whenever he is entrusted, he betrays VOL-1
(proves dishonest). VOL-1
2. Whenever he speaks, he tells a lie. VOL-1
3. Whenever he makes a covenant, he VOL-1
proves treacherous. VOL-1
4. Whenever he quarrels, he behaves in a VOL-1
very imprudent, evil and insulting manner." VOL-1
(25) CHAPTER. To establish the (Nawafil - VOL-1
voluntary) prayers on the night of Qadr is a VOL-1
part of faith. VOL-1
35. Narrated Abu Hurairah VOL-1
Allah's Messenger said, "Whoever VOL-1
establishes the (Nawafil voluntary) VOL-1
prayers on the night of Qadr out of sincere VOL-1
faith and hoping to attain Allah's rewards VOL-1
(not to show off) then all his past sins will he VOL-1
forgiven VOL-1
(26) CHAPTER. Al-filidd(l (holy fighting in t..,JI :aLj () VOL-1
Allah's Cause) is a part of faith. VOL-1
36. Narrated Abu Hurairah Z '-' VOL-1
rl VOL-1
(1) (Ch.2e) VOL-1
J VOL-1
3. VOL-1
Al-filiad (Holy fighting) in Allah's Cause (with full force of numbers and weaponry) is VOL-1
given the utmost importance in Islam and is one of its pillars (on which it stands). By VOL-1
Jihad Islam is established, Allah's Word is made superior. (His Word - La ilaha VOL-1
illallah - none has the right to be worshipped but Allah). and His Religion Islam is VOL-1
propagated. By abondoning Jihad (may Allah protect us from that) Islam is destroyed VOL-1
and the Muslims fall into an inferior position; their honor is lost, their lands are stolen, VOL-1
their rule and authority vanishes. Jihad is an obligatory duty in Islam on every Muslim, VOL-1
and he who tries to escape from this duty, or does not in his innermost heart wish to VOL-1
fulfil this duty, dies with one of the qualities of a hypocrite. VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) VOL-1
The Prophet , said, "Allah -, assigns VOL-1
for a person who participates in (holy battles) VOL-1
in Allah's Cause and nothing causes him to VOL-1
do so except belief in Allah and in His VOL-1
Messengers, that he will be recompensed by VOL-1
Allah either with a reward, or booty (if he VOL-1
survives) or will be admitted to Paradise (if VOL-1
he is killed in the battle as a martyr)". The VOL-1
Prophet added: "Had I not found it VOL-1
difficult for my followers, then I would not VOL-1
remain behind any Sariva (an army-unit) VOL-1
going for Jihad and I would have loved to VOL-1
be martyred in Allah's Cause and then made VOL-1
alive, and then martyred and then made VOL-1
alive, and then again martyred in His VOL-1
Cause VOL-1
(27) CHAPTER. It is a part of faith to VOL-1
establish the (Na waft! - voluntary) prayers VOL-1
during the nights of Ramadan. VOL-1
37. Narrated AbU Hurairah VOL-1
Allah's Messenger said: "Whoever VOL-1
establishes (Nawafil - voluntary) prayers VOL-1
during the nights of Ramadan faithfully out VOL-1
of sincere faith and hoping to attain Allah's VOL-1
Rewards, all his past sins will he forgiven VOL-1
(28) CHAPTER. To observe Saum [(fasts) VOL-1
(according to Islamic teachings)] during the VOL-1
month of Ramadãn (sincerely and faithfully) VOL-1
hoping for Allah's Rewards only, is a part of VOL-1
faith. VOL-1
38. Narrated Abü Hurairah VOL-1
Allah's Messenger , said, "Whoever VOL-1
observes Saurn (fasts) during the month of VOL-1
Ramadan cut of sincere faith, and hoping to VOL-1
attain Allah's Rewards, then all his past sins VOL-1
will he forgiven VOL-1
:JLi L VOL-1
:JL VOL-1
Li[ Li! VOL-1
L L5 L?' VOL-1
,- VOL-1
:)] VOL-1
Vt1 1" VSV YVAV VOL-1
[vtlr vtv vv VOL-1
U 12i :aLa (TV) VOL-1
:Ji 3.cL tit,- - rv VOL-1
L0 VOL-1
L VOL-1
:JU J,L, VOL-1
j VOL-1
L ,L.. (TA) VOL-1
r VOL-1
:, il J,L J :JL VOL-1
2 — THE BOOK OF BELIEF (i.e. FAITH) T VOL-1
)) VOL-1
[:-i,] VOL-1
:.,L.a () VOL-1
JI :. VOL-1
(( VOL-1
(29) CHAPTER. Religion is very easy. VOL-1
And the statement of the Prophet , VOL-1

The most beloved religion to Allah 4j- J.-_x000D_

is the tolerant Hanifiya [Islamic Monotheism_x000D_
i.e., to believe in the Oneness of Allah and to_x000D_
worship Him (Allah) Alone and not to_x000D_
worship anything else along with Him]_x000D_
39. Narrated Abu Hurairah_x000D_
The Prophet . said, Religion is very easy VOL-1
and whoever overburdens himself in his VOL-1
religion will not he able to continue in that VOL-1
way. So you should not be extremists, but try VOL-1
to be near to perfection and receive the good VOL-1
tidings that you will be rewarded; and gain VOL-1
strength by offering the So/at (prayers) in the VOL-1
mornings, afternoons and during the last VOL-1
hours of the nights." (See Fath Al-Ban, VOL-1
Vol. l,page 102). VOL-1
(30) CHAPTER. The (offering of) Sala VOL-1
(prayers) is a part of faith. VOL-1
And the Statement of Allah ):"And VOL-1
Allah would never make your faith (prayers) VOL-1
to be lost.' (V.2:143) (i.e. your prayers VOL-1
which you offered in the past facing the Baitul- VOL-1
Aiaqdis (Jerusalem). VOL-1
40. Narrated Al-Bara (bin Azib) VOL-1
When the Prophet came to Al- VOL-1
Madina, he stayed first with his grandfathers VOL-1
or maternal uncles from Ansãr. He offered VOL-1
his Salat (prayers) facing Bait-u/-Ma qdis VOL-1
(Jerusalem) for sixteen or seventeen VOL-1
months, but he wished that he could pray VOL-1
facing the Ka'bah (at Makkah). VOL-1
The first .a1dt (prayer) which he VOL-1
1S VOL-1
JJ LJ L Ji VOL-1
[V'tOT .t1A1 VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) VOL-1
offered facing the Ka'bah was the 4sr prayer VOL-1
in the Company of some people. Then one of VOL-1
those who had offered that Salat with him VOL-1
came out and passed by some people in a VOL-1
mosque who were bowing during their So/at VOL-1
(facing Jerusalem). He said addressing them, VOL-1

By Allah. I testify that I have offered Salat_x000D_

with Allah's Messenger : facing Makkah_x000D_
(Ka'bah) . (Hearing that), those people VOL-1
changed their direction towards the Ka'hah VOL-1
immediately. Jews and the people of the VOL-1
Scriptures used to he pleased to see (the VOL-1
Prophet ) facing Jerusalem in SaIdt but VOL-1
when he changed his direction towards the VOL-1
Kabah, (during the So/at), they disapproved VOL-1
of it. VOL-1
Al-Bara :. o added. "Before we VOL-1
changed our direction towards the Ka'hah (at VOL-1
Makkah) in prayers, some Muslims had died VOL-1
or had been killed and we did not know what VOL-1
to say about them (regarding their prayers.) VOL-1
Allah then revealed: "And Allah VOL-1
would never make your faith (prayers) to he VOL-1
lost (i.e. your So/a, (prayers) offered towards VOL-1
Jerusalem)." (V.2:143) VOL-1
(31) CHAPTER. (What is said regarding the VOL-1
superiority of) a person who embraces Islam VOL-1
sincerely. VOL-1
41. Narrated AhU Sa'id Al-Khudri VOL-1
Allah's Mesngersaid. 'lf a person VOL-1
embraces Islam sincerely, then Allah shall VOL-1
forgive all his past : , and after that stalls VOL-1
Me settlement Oft ants, ihe reward of his VOL-1
c,00d deeds will be .en times to seven VOL-1
hundred times for cncii good deed and an VOL-1
evil deed will be recorded as it is unless Allah VOL-1
forgives it" VOL-1
:J VOL-1
.'r :5J] 4Lc VOL-1
2— THE BOOK OF BELIEF (i.e. FAITH) VOL-1
42. Narrated AbU Hurairah VOL-1
Allah's Messenger said, "If any one of you VOL-1
improves (follows strictly) his Islamic religion VOL-1
then his good deeds will be rewarded ten VOL-1
times to seven hundred times for each good VOL-1
deed and a bad deed will he recorded as it VOL-1
is.,, VOL-1
(32) CHAPTER. Ad-Din (good, righteous VOL-1
deed') — act of worship) loved most by Allah VOL-1
3- J.- is that which is done regularly. (And VOL-1
in fact the best religion with Allah is Islam). VOL-1
43. Narrated ' ishah tL i i Once VOL-1
the Prophet came while a woman was VOL-1
sitting with me. He said, "Who is she?" I VOL-1
replied, "She is so-and-so," and told him VOL-1
about her (excessive) prayers. He said VOL-1
disapprovingly, "Do (good) deeds which are VOL-1
within your capacity (without being VOL-1
overtaxed) as Allah J- j- does not get VOL-1
tired (of giving rewards) but (surely) you will VOL-1
get tired and Ad-Din (good, righteous deed VOL-1
act of worship) loved most by Allah is VOL-1
that which is done regularly." VOL-1
(33) CHAPTER. Faith increases and VOL-1
decreases. VOL-1
And the Statements of Allah j, VOL-1
We increased them in guidance. (V.18:13) VOL-1
And the believers may increase in faith_x000D_
(V.74:31) - And Allah said, This day VOL-1
(I) (Ch.32) See Fath Al-Ban (Ad-Din is explained as deeds). VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) ILI 6ja - VOL-1
77 ii VOL-1
I have perfected your religion for you VOL-1
(V.5:3) VOL-1
(The last Statement indicates that) if VOL-1
somebody leaves a part of (from) the VOL-1
perfection of the religion then his religion is VOL-1
incomplete. VOL-1
44. Narrated Anas The VOL-1
Prophet . said, "Whoever said La ilaha VOL-1
il/allah (none has the right to be worshipped VOL-1
but Allah) and has in his heart good (faith) VOL-1
equal to the weight of a barley grain, will be VOL-1
taken out of Hell. And whoever said: La VOL-1
lid/ia il/allah and has in his heart good (faith) VOL-1
equal to the weight of a wheat grain will be VOL-1
taken out of Hell. And whoever said "La VOL-1
ildha u/allah" (none has the right to be VOL-1
worshipped but AJlãh) and has in his heart VOL-1
good (faith) equal to the weight of an atom VOL-1
(or a small ant) will be taken out of Hell." VOL-1
45. Narrated 'Umar bin Al-Khattab VOL-1
Once a Jew said to me, "0 chief of VOL-1
believers! There is a Verse in your Holy Book VOL-1
which is read by all of you (Muslims), and VOL-1
had it been revealed to us, we would have VOL-1
taken that day (on which it was revealed) as VOL-1
an 'Eld (Festival) day". 'Umar bin Al- VOL-1
Khattäh asked, "Which is that VOL-1
Verse?" The Jew replied, "This day I have VOL-1
perfected your religion for you, completed VOL-1
My Favour upon you, and have chosen for VOL-1
you Islam as your religion." (V.5:3) VOL-1
'Umar ,; replied, "No doubt, we VOL-1
know when and where this Verse was VOL-1
revealed to the Prophet ,. It was Friday VOL-1
1v VOL-1
to VOL-1
yJt,_ VOL-1
u, JL jl VOL-1
L LW VOL-1
l L :J'C J- - VOL-1
4L VOL-1
ii 'i1 L iJ VOL-1
:JU :JU LL VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) 6.0d - 78 VOL-1
and the Prophet was standing at 'Arafat VOL-1
(i.e., the Day of Hajj)." VOL-1
(34) CHAPTER. To pay Zakãt is a part of VOL-1
Islam. VOL-1
And the Statement of Allah VOL-1

And they were commanded not, but that_x000D_

they should worship Allah, and worship none_x000D_
but Him Alone (abstaining from ascribing_x000D_
partners to Him) and to perform As-Saldt_x000D_
(Iqamat-as-.alnt) and to give Zakãt, and that_x000D_
is the right religion. (V.98 :5) VOL-1
46. Narrated Talba bin 'Ubaidullah ; VOL-1
: A man from Najd with unkempt hair VOL-1
came to Allah's Messenger and we heard VOL-1
his loud voice but could not understand what VOL-1
he was saying, till he came near (and then we VOL-1
came to know) that he was asking about VOL-1
Islam. Allah's Messenger said. "You have VOL-1
to perform five Saldt (prayers) (Iqthnat-as- VOL-1
Salat) in a day and night (24 hours)." The VOL-1
man asked, "Are there any other (more) VOL-1
Salãt (prayers) upon me?' Allah's Messenger VOL-1
. replied, "No, but if you want to perform VOL-1
the Nawafil Salät (you can) ." Allah's VOL-1
Messenger further said to him: "You VOL-1
have to observe Swim [fasts (according to VOL-1
Islamic teachings)] during the month of VOL-1
Ramalãn." The man asked, "Are there any VOL-1
other (more) fasting upon me?" Allah's VOL-1
Messenger . replied, "No, but if you want VOL-1
to observe the NawOfil fasts (you can.)- T hen VOL-1
(1) (Ch .34) Zakãt : A certain fixed proportion of the wealth and of the each and every VOL-1
kind of the property liable to Zakãt of a Muslim to be paid yearly for the benefit of the VOL-1
poor in the Muslim community. The payment of Zakat is obligatory as it is one of the VOL-1
five pillars of Islam. Zakat is the major economic means for establishing social justice VOL-1
and leading the Muslim society to prosperity and security. [Sec aJii,i Al-Btikhãri VOL-1
Vol.2, Book of Zakãt (24)]. VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) I 6ja - VOL-1
'1 VOL-1
Allah's Messenger further said to him, VOL-1
You have to pay the Zakat. The man VOL-1
asked, "Is there any thing other than the VOL-1
Zakat for me to pay?" Allah's Messenger . VOL-1
replied, "No, unless you want to give alms of VOL-1
your own." And then that man retreated VOL-1
saying, "By Allah! I will neither do less nor VOL-1
more than this." Allah's Messenger. said, VOL-1
If what he said is true, then he will be_x000D_
successful (i.e. he will be granted Paradise). VOL-1
(35) CHAPTER. To accompany the funeral VOL-1
processions (up to the place of burial) is a VOL-1
part of faith. VOL-1
47. Narrated Abu Hurairah Z VOL-1
Allah's Messenger said, "A believer who VOL-1
accompanies the funeral procession of a VOL-1
Muslim out of sincere faith and hoping to VOL-1
attain Allah's Reward and remains with it till VOL-1
the funeral prayer is offered and the burial VOL-1
ceremonies are over, he will return with a VOL-1
reward of two Qirat. Each Qirai is like the size VOL-1
of the (mount) Uhud. He who offers the VOL-1
funeral prayer only and returns before the VOL-1
burial, will return with the reward of one VOL-1
Qfra( only." VOL-1
(36) CHAPTER. (What is said regarding) VOL-1
the fear of a believer that his good deeds may VOL-1
be annulled (lost) without his knowledge. VOL-1
And Ibrãhim At-Taimi said, "When I VOL-1
compare my talks with my deeds (then I find VOL-1
that my deeds are deficient compared with VOL-1
my talks), I am afraid, my deeds deny what I VOL-1
talk." And Ibn AN Mulaika said, "I met VOL-1
thirty Companions of the Prophet and VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) - 80 VOL-1
each of them was afraid of becoming a VOL-1
hypocrite and none of them said that he VOL-1
was as strong in belief as the angel Jibril VOL-1
(Gabriel) or MikSel (Michael)." And Al- VOL-1
Hasan (Al-Basri) said, "It is only a faithful VOL-1
believer who dreads hypocrisy and only a VOL-1
hypocrite who considers himself safe (is not VOL-1
afraid of hypocrisy) VOL-1
And one should be afraid, not to persist in VOL-1
hypocrisy and disobedience of Allah (by VOL-1
committing sins) without repenting to Allah VOL-1
Err:509 VOL-1
Statement of Allah 5i: "And (they) do not VOL-1
persist in what (wrong) they have done, while VOL-1
they know." (V.3:135). VOL-1
48. Narrated 'Abdullah (bin Mas'Ud) VOL-1
L i: The Prophet said, "Abusing a VOL-1
Muslim is Fusüq (an evil doing) and killing VOL-1
him is Kufr (disbelief) VOL-1
49. Narrated 'Ubada bin As-Samit u VOL-1
: Allah's Messenger i went out to inform VOL-1
the people about the (date of the) night of VOL-1
decree (A1-Qadr) but there happened a VOL-1
quarrel between two men from amongst the VOL-1
Muslims. The Prophet said, "I came out VOL-1
to inform you about (the date of) the night of VOL-1
Al-Qadr, but as so-and-so quarrelled, its VOL-1
knowledge was taken away (1 forgot it) and VOL-1
maybe it was better for you. Now look for it VOL-1
in the 7th, the 9th and the 5th (of the last 10 VOL-1
nights of the month of Ramadan)." VOL-1
(37) CHAPTER. The asking of (angel) Jibril VOL-1
(Gabriel) from the Prophet about Belief, VOL-1
2— THE BOOK OF BEUEF (i.e. FAITH) 6JU - r81 VOL-1
Islam, Ihsan (perfection) and the knowledge VOL-1
of the Hour (Doomsday). VOL-1
And their explanation given to him by the VOL-1
Prophet . Then the Prophet said (to his VOL-1
Companions), "Jibril (Gabriel) LJi VOL-1
came to teach you your religion." So the VOL-1
Prophet regarded all that as religion. And VOL-1
all that which the Prophet explained to the VOL-1
delegation of Abdul Qais was a part of faith. VOL-1
(See IjaditJj No.53 and 87). And the VOL-1
Statement of Allah ,it: "And whoever VOL-1
seeks a religion other than Islam, it will VOL-1
never be accepted of him." (V.3 :85). VOL-1
50. Narrated AbU Hurairah Z VOL-1
One day while the Prophet was sitting out VOL-1
for the people, (a man - the angel) Jibril VOL-1
(Gabriel kji J.) came to him and asked, VOL-1
What is faith? Allah's Messenger . VOL-1
replied, "Faith is to believe in Allah, His VOL-1
angels, (the) meeting with Him, His VOL-1
Messengers, and to believe in VOL-1
Resurrection."' Then he further asked, VOL-1
What is Islam? Allah's Messenger . VOL-1
replied, "To worship Allah . Alone VOL-1
and none else, to perform the Salat (prayers) VOL-1
(Iq5mat-as-a1at), to pay the Zakat and to VOL-1
observe Saum [fasts (according to Islamic VOL-1
teachings)] during the month of Ramaçlan" 2 VOL-1
Then he further asked, "What is !hsan VOL-1
(perfection)?" Allah's Messenger VOL-1
replied, "To worship Allah i&- j.- as if VOL-1
you see Him, and if you cannot achieve this VOL-1
state of devotion then you must consider that VOL-1
(1) (H.50) In this Hadith , only 4 items are mentioned, while in another Hadith, 6 items are VOL-1
mentioned. (I) Allah, (ii) His angels, (iii) His Books (The Torah, The Gospel, The VOL-1
Qur'ãn and all the other Holy Books revealed by Allah), (iv) His Messengers, (v) Day VOL-1
of Resurrection and (vi) Al-Qadar (Divine Pre-ordainments, i.e., whatever Allah has VOL-1
ordained, must come to pass). VOL-1
(2) (H.50) Again the principles of Islam mentioned here are 4, but in other narrations, VOL-1
they are five - 5th is the Pilgrimage (1-Iajj) to Makkah for the one who can afford it, VOL-1
once in a lifetime. VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) a4l - 82 VOL-1
He is looking at you." Then he further asked, VOL-1
When will the Hour he established?-_x000D_
Allah's Messenger . replied, The VOL-1
answerer has no better knowledge than the VOL-1
questioner. But I will inform you about its VOL-1
portents. VOL-1
1. When a slave (lady) gives birth to her VOL-1
master. VOL-1
2. When the shepherds of black camels VOL-1
start boasting and competing with others in VOL-1
the construction of higher buildings. And the VOL-1
Hour is one of five things which nobody VOL-1
knows except Allah. VOL-1
The Prophet . then recited: VOL-1
Verily, Allah! With Him (Alone) is the_x000D_
knowledge of the Hour—. (V.31:34) Then VOL-1
that man (the angel) left and the Prophet VOL-1
asked his Companions to call him back, but VOL-1
they could not see anything (him). Then the VOL-1
Prophet , said, "That was Jibril (Gabriel d VOL-1
who came to teach the people their VOL-1
religion VOL-1
AbU 'Abdullãh said: He (the VOL-1
Prophet ) considered all that as a part of VOL-1
faith. VOL-1
(38) CHAPTER. VOL-1
51. Narrated 'Abdullâh bin 'Abbas VOL-1
L4! : I was informed by Abu Sufyan that VOL-1
Heraclius said to him, "I asked you whether VOL-1
they (followers of Muhammad ) were VOL-1
increasing or decreasing. You replied that VOL-1
they were increasing. And in fact, this is the VOL-1
way of true Faith till it is complete in all VOL-1
respects. I further asked you whether there VOL-1
was anybody, who, after embracing his (the VOL-1
Prophet .) religion (Islam) became VOL-1
displeased and discarded it. You replied in VOL-1
the negative, and in fact, this is (a sign of) VOL-1
True Faith. When its delight enters the heart VOL-1
and mixes with them completely, nobody can VOL-1
be displeased with it." VOL-1
(rA) VOL-1
- 0\ VOL-1
i VOL-1
L :J Li VOL-1
JA .CiL jL L7 VOL-1
:JL VOL-1
3LA L VOL-1
I VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) - 83 VOL-1
4 VOL-1
[V :-I] --: VOL-1
(39) CHAPTER. The superiority of that VOL-1
person who leaves all doubtful (unclear) VOL-1
things for the sake of his religion. VOL-1
52. Narrated An-Nu'min bin Bashir VOL-1
L4L : I heard Allah's Messenger iL.. saying, VOL-1
Both legal and illegal things are evident but_x000D_
in between them there are doubtful (unclear)_x000D_
things and most of the people have no_x000D_
knowledge about them. So whoever saves_x000D_
himself from these doubtful (unclear) things,_x000D_
he saves his religion and his honour. And_x000D_
whoever indulges in these doubtful (unclear)_x000D_
things is like a shepherd who grazes (his_x000D_
animals) near the Ijiina (private pasture) of_x000D_
someone else, and at any moment he is liable_x000D_
to get in it. (0 people!) Beware! Every king_x000D_
has a Hi,na and the 1-Jima of Allah J- on_x000D_
the earth is His illegal (forbidden) things._x000D_
Beware! There is a piece of flesh in the body,_x000D_
if it becomes good (reformed), the whole_x000D_
body becomes good, but if it gets spoilt, the_x000D_
whole body gets spoilt, and that is the heart._x000D_
(40) CHAPTER. To pay Al-Ri umus (onefifth_x000D_
of the war booty to be given in Allah's_x000D_
Cause) is a part of faith._x000D_
53. Narrated AhU Jamra: I used to sit with_x000D_
lbn Ahbâs L4 ; and he made me sit on_x000D_
his sitting place. He requested me to stay_x000D_
with him in order that he might give me a_x000D_
share from his property. So I stayed with him_x000D_
for two months. Once he told (me) that when_x000D_
the delegation of the tribe of Abdul Qais_x000D_
came to the Prophet , the Prophet_x000D_
asked them, Who are the people (i.e. you)? VOL-1
(Or) who are the delegates?" They replied, VOL-1
We are from the tribe of RahFa . Then the VOL-1
Prophet said to them, "Welcome! 0 VOL-1
:JU j VOL-1
J,i u LJ VOL-1
:J bI VOL-1
L4 J1i9 VOL-1
) VOL-1
5 i J- ç VOL-1
T in VOL-1
- VOL-1
:JU VOL-1
:JUi VOL-1
4L U L Lc- VOL-1
:JU LiU iL VOL-1
, :3u VOL-1
AY :i] VOL-1
t1A VOL-1
2- THE BOOK OF BELIEF (i.e. FAITH) VOL-1
people (or 0 delegation of 'Abdul Qais)! VOL-1
Neither will you have disgrace or will you VOL-1
regret." They said,,, "0 Allah's Messenger! VOL-1
We cannot come to you except in the sacred VOL-1
month and there is the infidel tribe of Mudar VOL-1
intervening between you and us. So please VOL-1
order us to do something good (religious VOL-1
deeds) so that we may inform our people VOL-1
whom we have left behind (at home), and VOL-1
that we may enter Paradise (by acting on VOL-1
them) ." Then they asked about drinks (what VOL-1
is legal and what is illegal). The Prophet , VOL-1
ordered them to do four things and forbade VOL-1
them from four things. He ordered them to VOL-1
believe in Allah Alone and asked them, "Do VOL-1
you know what is meant by believing in Allah VOL-1
(4i'*- -) Alone?" They replied, "Allah and VOL-1
His Messenger know better." VOL-1
Thereupon the Prophet iji, said, "It VOL-1
means: VOL-1
1. To testify that La ilaha illallãh wa anna VOL-1
Muammd -ar-RasuIAllah" (none has the VOL-1
right to be worshipped but Allah and VOL-1
Muhammad is the Messenger of Allah). VOL-1
2. Iqamat-as-Salat [to perform the (compulsory VOL-1
congregational) Salat (prayers)]. VOL-1
3. To pay the Zakãr. VOL-1
4. To observe Saurn [fasts (according to VOL-1
Islamic teachings)] during the month of VOL-1
Ramadan. VOL-1
5. And to pay A1-JçJurnus (one-fifth of the VOL-1
booty to be given in Allah's Cause). VOL-1
Then he forbade them four things, namely VOL-1
Al-Hantam, Ad-Dubbã', An-Na qir and Al- VOL-1
Muzaffat or Al-Muqaiyar; (these were the VOL-1
names of pots in which alcoholic drinks were VOL-1
prepared) (the Prophet . mentioned the VOL-1
container of wine and he meant the wine VOL-1
itself). The Prophet further said (to VOL-1
them) : ''Memorize them (these VOL-1
instructions) and convey them to the people VOL-1
whom you have left behind." VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) VOL-1
I) VOL-1
 85 VOL-1
(41) CHAPTER. What is said regarding the VOL-1
statement: "The reward of deeds depends VOL-1
upon the intention and hoping to get rewards VOL-1
from Allah." VOL-1
And every person will get the reward VOL-1
according to what he has intended. VOL-1
And this includes faith, ablution, As- VOL-1
Salat, Zakãt, Hajj, As-Saum and all the VOL-1
Ahkãm (orders) of Allah. VOL-1
Allah J3L said, "Say: Each one does VOL-1
(deeds) according to Shakilatihi (i.e., his way VOL-1
or his religion or his intentions etc).. VOL-1
(V.17:84) VOL-1
And the spending of a man for his family VOL-1
with the intention of having a reward from VOL-1
Allah i j., will be regarded as alms. VOL-1
And the Prophet uv said, "Jihad' ) and VOL-1
intentions." (meaning —Jihad to fight for VOL-1
Allah's j Cause, and when there is no VOL-1
call for it then at least one should have the VOL-1
intention to take part in Jihad). VOL-1
54. Narrated 'Umar (bin Al-Khattab) VOL-1
i i: Allah's Mesenger said, "The VOL-1
reward of deeds depends upon the VOL-1
intentions, and every person will get the VOL-1
reward according to what he has intended. VOL-1
So, whoever emigrates for Allah and His VOL-1
Messenger () then his emigration will be VOL-1
for Allah and His Messenger (j). And VOL-1
whoever emigrates for worldly benefits or VOL-1
for a woman to marry, his emigration will be VOL-1
for what he emigrated for." VOL-1
55. Narrated Abu Mas'Ud Z i The VOL-1
Prophet said, "If a man spends on his VOL-1
family with the intention of having a reward VOL-1
(1) (Ch.41) Jihad against Kufr i.e., to fight for Allah's Cause when there is a call for it, VOL-1
otherwise one should have the intentions to participate in Jihad and this intention has VOL-1
the same reward as that of Jihad itself. VOL-1
j 4Jl VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) 4( 6- 86 VOL-1
from Allah, sincerely for Allah's sake then it VOL-1
is a (kind of) alms-giving (in reward) for VOL-1
him." VOL-1
L :Jli VOL-1
L5 i.it J;- 1 :jU VOL-1
IAJ VOL-1
[r t•• VOL-1
56. Narrated Sad bin Abi Waqqa VOL-1
i: Allah's Messenger said. "You will VOL-1
be rewarded for whatever you spend for VOL-1
Allah's sake, even if it were a morsel which VOL-1
you put in your wife's mouth." VOL-1
(42) CHAPTER. The statement of the VOL-1
Prophet : Religion is An-Nasi/wh (to be VOL-1
sincere and true) to Allah, to His Messenger VOL-1
(Muhammad :), to the Muslim rulers, and VOL-1
to all the Muslims .") VOL-1
And the Statement of Allah L: VOL-1
If they are sincere (in duty) to Allah and_x000D_
His Messenger (Muhammad i). (V.9:91) VOL-1
57. Narrated Jarir bin Abdullãh c VOL-1
L VOL-1
vt .t VOL-1
[lvrr rvr —VIA 13 VOL-1
iJls : VOL-1
(I) (Ch .42) (To he sincere and Inlu) VOL-1
1) To Al2rh i.e. oheving Ibm. by following His religion of Islamic Monotheism, VOL-1
attributing to Him what He deserves and doing Jihäd for His sake and to believe in Him, VOL-1
to fear Him much (abstain from all kinds of sins and evil deeds which He has forbidden) VOL-1
and lose Him much (perform all kinds ot good deeds which He has ordained)]. VOL-1
2) To Allah's Messenger (Muhammad ) tie, to respect him greatly, and to believe VOL-1
that he u. is Allah's Messenger, and to fight on his behalf both in his lifetime and after VOL-1
his death and to follow his Su,,a (legal ways etc.)]. VOL-1
3) To the Muslims rulers (i.e. to help them in their job of leading Muslims to the Right VOL-1
Path and alarm them if they are heedless). VOL-1
4) To all the Muslims (in common) [i.e., to order them for Al-Maruf (i.e., Islamic VOL-1
Monotheism, and all that Islam has ordained), and to forbid them from .41-Munkar VOL-1
(i.e., dishclicf. poly Ueisni o ah kinds and all that Islam has forbidden), to help them VOL-1
and to he merciful and kind io lhcu c,e.j. VOL-1
:JL : VOL-1
jI J VOL-1
.3Y :.1 .... :.}-J VOL-1
2 - THE BOOK OF BELIEF (i.e. FAITH) II - 87 VOL-1
J: I gave III-Bai'ãh (pledge) to Allah's VOL-1
Messenger for the following: VOL-1
1. Iqamat-as-$aIat [to perform the (compulsory VOL-1
congregational) Salat (prayers)]. VOL-1
2. To pay the Zakdt VOL-1
3. And to he sincere and true to every VOL-1
Muslim [i.e.. to order them for At'- VOL-1
Ma'rüf: (i.e.. Islamic Monotheism, and VOL-1
all that Islam orders one to do), and to VOL-1
forbid them the .41-Munkar (i.e., VOL-1
disbelief, polytheism of all kinds, and all VOL-1
that Islam has forbidden), to help them VOL-1
and to be merciful and kind to them. VOL-1
58. Narrated Ziyad bin Aaqa i : VOL-1
heard Jarir bin Abdullãh _L VOL-1
(praising Allah -) on the day when VOL-1
A1-Mugira bin Shuba died, he (Jarir) got VOL-1
up (on the pulpit) and thanked and praised VOL-1
Allah and said, "Be afraid of Allah VOL-1
j Alone. Who has none along with VOL-1
Him to be worshipped. (You should) he calm VOL-1
and quiet till the (new) chief comes to you VOL-1
and he will come to you soon. Ask Allah's VOL-1
forgiveness for your (late) chief because he VOL-1
himself loved to forgive others." Jarir added, VOL-1
Ammã ba du (then after), I came to the_x000D_
Prophet . and said, '0 Allah's Messenger! I_x000D_
give my Baiãh (pledge) to you for Islam.'_x000D_
The Prophet conditioned (my pledge) for_x000D_
me to be sincere and true to every Muslim_x000D_
i.e. to order them for the AI-Madf [i.e.._x000D_
Islamic Monotheism and all that Islam orders_x000D_
one to do, and to forbid them from the .1/-_x000D_
Munkar (i.e., disbelief, polytheism of all_x000D_
kinds, and all that Islam has forbidden), and_x000D_
to help them, and to be merciful and kind to_x000D_
them etc.], so I gave my pledge to him for_x000D_
this. By the Lord of this mosque! I am sincere_x000D_
and true to you (Muslims)_x000D_
Then Jarir asked for Allah's forgiveness_x000D_
and came down (from the pulpit)._x000D_
:JLi 31J! - oA_x000D_
r_x000D_
JA_x000D_
L ;- -4•:_x000D_
: i '_x000D_
'--_x000D_
4i L W :JU_x000D_
i) ! JL_x000D_
'>_x000D_
iJ_x000D_
I_x000D_
1 jL_x000D_
3-THE BOOK OF KNOWLEDGE - 88_x000D_
3- THE BOOK OF KNOWLEDGE_x000D_
(1) CHAPTER. The superiority of_x000D_
knowledge._x000D_
And the Statement of Allah 4i- j.:_x000D_
...Allgh will exalt in degree those of you VOL-1
who believe, and those who have been VOL-1
granted knowledge. And Allah is Well- VOL-1
Acquainted with what you do." (V.58 :11) VOL-1
And the Statement of Allah )L..: "...My VOL-1
Lord, increase me in knowledge." VOL-1
(V.20:114) VOL-1
(2) CHAPTER. Whoever is asked about VOL-1
knowledge while he is busy in some VOL-1
conversation, so he finished his talk, and VOL-1
then answered the questioner. VOL-1
59. Narrated Abü Hurairah Z i VOL-1
While the Prophet was saying something VOL-1
in a gathering, a bedouin came and asked VOL-1
him, "When would the Hour (Doomsday) VOL-1
take place?" Allah's Messenger continued VOL-1
his talk, so some people said that Allah's VOL-1
Messenger igy. had heard the question, but VOL-1
did not like what that bedouin had asked. VOL-1
Some of them said that Allah's Messenger . VOL-1
had not heard it. When the Prophet i, VOL-1
finished his speech, he said, "Where is the VOL-1
questioner, who enquired about the Hour?" VOL-1
The bedouin said, "I am here, 0 Allah's VOL-1
Messenger ,." Then the Prophetsaid, VOL-1

When Al-Amanah (i.e., the trust or moral_x000D_

responsibility or honesty and all the duties_x000D_
which Allah has ordained) is lost, then wait_x000D_
for the Hour. The bedouin said, "How will VOL-1
that be lost?" The Prophet said, "When VOL-1
the power or authority is given to those who VOL-1
do not deserve it (i.e. they are not pious VOL-1
religious scholars),") then wait for the VOL-1
Hour VOL-1
(1) (H.59) See Fath-Al-Bari, for details. VOL-1
#NAME? VOL-1
'C -,- :JU VOL-1
:J VOL-1
Li :3i L Lf )L VOL-1
Lc :3u VOL-1
J VOL-1
'3 u 3 i : VOL-1
L i 3 : ç 3u VOL-1
- - :3.i i..t,.. L5. VOL-1
4M 3,L VOL-1
L :3i (($J j?tj VOL-1
3- THE BOOK OF KNOWLEDGE VOL-1
(3) CHAPTER. Whoever raises his voice in VOL-1
(conveying) knowledge. VOL-1
60. Narrated 'Abdullãh bin 'Amr VOL-1
L4i : Once the Prophet . remained behind VOL-1
us in a journey. He joined us while we were VOL-1
performing ablution for the SaIdt (prayer) VOL-1
which was overdue. We were just passing wet VOL-1
hands over our feet (and not washing them VOL-1
properly) so the Prophet . addressed us in a VOL-1
loud voice and said twice or thrice: "Save VOL-1
your heels from the Fire." VOL-1
(4) CHAPTER. Concerning variety of words VOL-1
used by the narrators conveying different VOL-1
signitications regarding the concept of VOL-1
narrating and which has importance for the VOL-1
iladuji scholars only. VOL-1
U VOL-1
ottt t1A VOL-1
J :JU VOL-1
3 — THE BOOK OF KNOWLEDGE l 6ja - 90 VOL-1
61. Narrated Ibn 'Umar 4L VOL-1
Allah's Messenger . said, "Amongst the VOL-1
trees, there is a tree, the leaves of which do VOL-1
not fall and is like a Muslim. Tell me the VOL-1
name of that tree." Everybody started VOL-1
thinking about the trees of the desert areas. VOL-1
And I thought of the date-palm tree but felt VOL-1
shy to answer. The others then asked, VOL-1
Please inform us, what is that tree, 0_x000D_
Allah's Messenger? He . replied. "It is the VOL-1
date-palm tree VOL-1
(5) CHAPTER. The t,nam questioning his VOL-1
companions in order to test their knowledge. VOL-1
62. Narrated Ibn 'Umar L4.L : The VOL-1
Prophet said, "Amongst the trees, there is VOL-1
a tree, the leaves of which do not fall and is VOL-1
like a Muslim. Tell me the name of that VOL-1
tree." Everybody started thinking about the VOL-1
trees of the desert areas. And I thought of VOL-1
the date-palm tree. The others then asked, VOL-1
Please inform us what is that tree, 0 Allah's_x000D_
Messenger? He replied, "It is the datepalm VOL-1
tree VOL-1
(6) CHAPTER. What is said about VOL-1
knowledge. VOL-1
And the Statement of Allah : "And VOL-1
say: My Lord! Increase me in knowledge VOL-1
(V.20:114) VOL-1
3- THE BOOK OF KNOWLEDGE - 91 VOL-1
To recite or read (something) and present VOL-1
it in front of a scholar. VOL-1
3—THE BOOK OF KNOWLEDGE - r M VOL-1
63. Narrated Anas bin Mãlik!$ VOL-1
While we were sitting with the Prophet in VOL-1
the mosque, a man came riding on a camel. VOL-1
He made his camel kneel down in the VOL-1
mosque, tied its foreleg and then said: VOL-1
Who amongst you is Muhammad? At VOL-1
that time the Prophet was sitting VOL-1
amongst us (his Companions) leaning on his VOL-1
arm. We replied, "This white man reclining VOL-1
on his arm." The man then addressed him, VOL-1
0 son of 'Abdul Muttalib . The Prophet , VOL-1
said, "I am here to answer your questions." VOL-1
The man said to the Prophet want to VOL-1
ask you something and will be hard in VOL-1
questioning. So do not get angry." The VOL-1
Prophet said, "Ask whatever you want." VOL-1
The man said, "I ask you by your Lord, and VOL-1
the Lord of those who were before you, has VOL-1
Allah sent you as a Messenger to all the VOL-1
mankind?" The Prophet , replied, "By VOL-1
Allah, yes." The man further said, "I ask VOL-1
you by Allah. Has Allah ordered you to offer VOL-1
five Salat (prayers) in a day and night (24 VOL-1
hours)?" He replied, "By Allah, yes." The VOL-1
man further said, "I ask you by Allah! Has VOL-1
Allah ordered you to observe Saum (fasts) VOL-1
during this month of the year (i.e., VOL-1
Ramadan)?" He replied, "By Allah, yes." VOL-1
The man further said, "I ask you by Allah. VOL-1
Has Allah ordered you to take Zakat from VOL-1
our rich people and distribute it amongst our VOL-1
poor people?" The Prophet replied, "By VOL-1
Allah, yes." Thereupon that man said. "I VOL-1
have believed in all that with which you have VOL-1
been sent, and I have been sent by my people VOL-1
as a messenger, and I am Dimam bin VOL-1
Tha'laba from the brothers of Bani Sajd bin VOL-1
Bakr." VOL-1
3- THE BOOK OFKNOWLEDGE f4l 6.ja - r ff] VOL-1
(7) CHAPTER. What is said regarding the VOL-1
hand to hand exchange (of books of VOL-1
knowledge), and the writing of knowledge VOL-1
by religious scholars to different countries. VOL-1
Anas said that 'Uthman got the Qur'an VOL-1
transcribed and sent its copies to far-off VOL-1
places. 'Abdullãh bin 'Umar, Yaya bin Sa'id VOL-1
and Mãlik consider it permissible, and some VOL-1
people of lIijàz supported this opinion VOL-1
depending on the narration of the Prophet VOL-1
, when the Prophet got some VOL-1
instructions written to be given to the VOL-1
commander of the army, and told him (the VOL-1
commander) not to read them till he had VOL-1
reached such and such place. When that VOL-1
commander reached that place he read out VOL-1
what had been written to the people and VOL-1
informed them of the orders of the Prophet VOL-1
64. Narrated 'Abdulläh bin 'Abbas VOL-1
L4i: Once Allah's Messenger , gave a VOL-1
letter to a person and ordered him to go and VOL-1
deliver it to the governor of Bahrain. (He did VOL-1
so) and the governor of Bahrain sent it to VOL-1
Khosrau, who read that letter and then tore it VOL-1
to pieces. VOL-1
(The subnarrator (Ibn-Shihãh) thinks that VOL-1
Lbn Al-Musaiyab said that AllAh's Messenger VOL-1
invoked Allah against them (saying), VOL-1
May Allah tear them into pieces, and_x000D_
disperse them all totally. VOL-1
3-THE BOOK OF KNOWLEDGE 6.ja - 94 VOL-1
65. Narrated Anas bin Malik VOL-1
Once the Prophet . wrote a letter or VOL-1
intended to write a letter. The Prophet VOL-1
was told that they (rulers) would not read VOL-1
letters unless they were sealed. So the VOL-1
Prophet . got a silver ring made with VOL-1
Muhammad the Messenger of Allah VOL-1
engraved on it. As if I were just observing VOL-1
its white glitter in the hand of the Prophet VOL-1
(8) CHAPTER. Whoever sat at the farther VOL-1
end of a gathering. And whoever found a VOL-1
place amongst a gathering and took his seat VOL-1
there. VOL-1
66. Narrated AbU Waqid Al-Laithii VOL-1
: While Allah's Messenger was sitting in VOL-1
the mosque with some people, three men VOL-1
came. Two of them came in front of Allah's VOL-1
Messenger and the third one went away. VOL-1
The two persons kept on standing before VOL-1
Allah's Messenger , for a while and then VOL-1
one of them found a place in the circle and VOL-1
sat there while the other sat behind them (the VOL-1
gathering), and the third one went away. VOL-1
When Allah's Messenger it finished his VOL-1
preaching, he said, "Shall I tell you about VOL-1
these three persons? One of them betook VOL-1
himself to Allah, so Allah took him into His VOL-1
Grace and Mercy and accommodated him, VOL-1
the second felt shy from Allah, so Allah VOL-1
sheltered Him in His Mercy (and did not VOL-1
punish him), while the third turned his face VOL-1
:)] . VOL-1
ttt VOL-1
:JU :jJj VOL-1
:J VOL-1
:J VOL-1
0 A OAV. rA :1i1 ..i VOL-1
3— THE BOOK OF KNOWLEDGE 41 6.Ja - r VOL-1
from Allah and went away, so Allah turned : JU . i j.Lj ,J VOL-1
His Face from him likewise ." - - Lt :5i Jl c VOL-1
Ui L lLjU VOL-1
i LA j;U VOL-1
[vt :,i] . VOL-1
(9) CHAPTER. The Statement of the )) : ,il J iL VOL-1
Prophet .: It is probable that a person - VOL-1
who receives a piece of information indirectly " VOL-1
may comprehend it better than he who has VOL-1
heard it directly from its source ." VOL-1
67. Narrated 'Abdur Rahmãn bin AN L- : Jli LL. lji,. - VOL-1
Bakrah's father I Once the Prophet VOL-1
-- VOL-1
, was riding his camel and a man was - - VOL-1
holding its rein. The Prophet jag asked, VOL-1
What is the day today? We kept quiet, - - - VOL-1
thinking that he might give that day another . VOL-1
name. He said, "Isn't it the day of Na,ir o; I VOL-1
(slaughtering of the animals of sacrifice)?" VOL-1
We replied. "Yes." He further asked, VOL-1
Which month is this? We again kept : JU IL.L VOL-1
quiet, thinking that he might give it another VOL-1
name. Then he said, "Isn't it the month of -' - - VOL-1
- VOL-1
Dhul-ijja?" We replied, "Yes." He said, i' k ,.,.- i~Li 'Lk. j VOL-1

Verily! Your blood, property and honour . - -' - - - - : J L &_x000D_

are sacred to one another (i.e. Muslims) like - - -_x000D_
the sanctity of this day of yours, in this month j Li))_x000D_
of yours and in this city of yours. It is_x000D_
incumbent upon those who are present to -_x000D_
inform those who are absent because those SJ_x000D_
who are absent might comprehend (what I_x000D_
have said) better than the present audience . VOL-1
u L1JI VOL-1
. :] .( VOL-1
1' .ttY \SV \Vt\ VOL-1
[vttv VYA VOL-1
[VS JT] 42 VOL-1
J LiJ L._ L. VOL-1
JJj VOL-1
3- THE BOOK OF KNOWLEDGE F6 l VOL-1
(10) CHAPTER. It is essential to know a JjiJl jJi .LJ3 : aLa (\.) VOL-1
thing first before saying or acting upon it, - - VOL-1
According to the Statement of Allah VOL-1
So know (0 Muhammad ) that La ilaha VOL-1
il/allah... (none has the right to be VOL-1
worshipped but Allah)," (V.47:19) So VOL-1
Allah stated that one should acquire VOL-1
knowledge first. And religious scholars are VOL-1
the inheritors of the Prophets, i.e., they VOL-1
inherit knowledge. And whoever gains VOL-1
knowledge is lucky and gains a great thing. VOL-1
And whoever followed a way to seek VOL-1
(religious) knowledge, Allah 4iL. j.. will VOL-1
make easy for him the way to Paradise. Allah VOL-1
iL.. said, "...It is only those who have VOL-1
knowledge among His slaves that fear VOL-1
Allah..." (V.35 :28) And Allah said, VOL-1
...But none will understand them except_x000D_
those who have knowledge. (V.29:43). VOL-1
(And also Allah's Statement): "And they VOL-1
will say: Had we but listened or used our VOL-1
intelligence, we would not have been among VOL-1
the dwellers of the blazing Fire." (V.67:10) VOL-1
And Allah jw also said, "...Are those who VOL-1
know equal to those who know not' ..... VOL-1
(V.39:9) VOL-1
And the Prophet ut said, "If Allah wants VOL-1
to do good to a person, He makes him VOL-1
comprehend the religion and verily, VOL-1
knowledge is attained by learning." AbU VOL-1
Dhar pointing towards his neck said, "If VOL-1
you put the sword on this (my neck to kill me) VOL-1
and then I think that, before this sword could VOL-1
work, I can say even one sentence which I VOL-1
heard from the Prophet , I would surely say VOL-1
it. (Indicating that one should convey the VOL-1
knowledge that one has acquired to the VOL-1
others)." And Ibn 'Abbas said, "You VOL-1
should be Rabbaniyyun (religious scholars) VOL-1
forgiving, wise, and learned men." And it is VOL-1
said that a Rabbaniy (religious scholar) is the VOL-1
e- VOL-1
:J .)L VOL-1
[t\ V' VOL-1
tLL VOL-1
T :JU VOL-1
N :JU VOL-1
-5 VOL-1
-, jy.j VOL-1
:)I] VOL-1
La() VOL-1
S 'S V VOL-1
a 35 :J J.ij VOL-1
L;i L VOL-1
3 - THE BOOK OF KNOWLEDGE 41 6ja - V M VOL-1
one who starts teaching people simple VOL-1
subjects of knowledge before touching big VOL-1
(difficult) ones. VOL-1
(11) CHAPTER. The Prophet , used to take VOL-1
care of the people in preaching by selecting a VOL-1
suitable time so that they might not run away VOL-1
(never made them averse or bored them with VOL-1
religious talk and knowledge all the time). VOL-1
68. Narrated Ibn Mas'Ud i 1 The VOL-1
Prophet used to take care of us in VOL-1
preaching by selecting a suitable time, so VOL-1
that we might not get bored. (He abstained VOL-1
from pestering us with religious talk and VOL-1
knowledge all the time). VOL-1
69. Narrated Anas bin Mãlik VOL-1
The Prophet 1. said, "Make thigs easy for VOL-1
the people, and do not make things difficult VOL-1
for them and give them glad tidings and do VOL-1
not repel them. VOL-1
(12) CHAPTER. Whoever fixed a special day VOL-1
for giving (a religious talk) to the students. VOL-1
70. Narrated AbU Wa'il L VOL-1
'Abdullãh used to give a religious talk to VOL-1
the people on every Thursday. Once a man VOL-1
said, "0 Ab 'Ahdur-Ralmãn! (By Allah)! I VOL-1
wish if you could preach us daily." He VOL-1
replied, "The only thing which prevents me VOL-1
from doing so, is that I hate to bore you, and VOL-1
no doubt I take care of you in preaching by VOL-1
selecting a suitable time just as the Prophet VOL-1
. used to do with us, for fear of making us VOL-1
bored." VOL-1
;LS u L. () VOL-1
3 - THE BOOK OF KNOWLEDGE - 98 VOL-1
(13) CHAPTER. If Allah i&- j. wants to do VOL-1
good to a person, He makes him VOL-1
comprehend (the religion). [The VOL-1
understanding of the Qur'an and As-Sunna VOL-1
(legal ways) of the Prophet (Muhammad VOL-1
71. Narrated Mu'awiya ii , in a VOL-1
Khi,tha (religious talk): I heard Allah's VOL-1
Messenger . saying, "If Allah wants to do VOL-1
goed to a person, He makes him VOL-1
comprehend the religion [the understanding VOL-1
of the Qur'an and As-unna (legal ways) of VOL-1
the Prophet (Muhammad ], I am just a VOL-1
distributor, but the grant is from Allah .. VOL-1
(And remember) that this nation (true VOL-1
Muslims real followers of Islamic VOL-1
Monotheism) will remain obedient to VOL-1
Allah's Orders [i.e. following strictly Allah's VOL-1
Book (the Qur'an) and the Prophet's Sunna VOL-1
(legal ways)] and they will not be harmed by VOL-1
anyone who will oppose them (going on a VOL-1
different path), till Allah's Order (Day of VOL-1
Judgement) is established VOL-1
(14) CHAPTER. (The superiority of) VOL-1
comprehending knowledge. VOL-1
72. Narrated Thn 'Umar 4i We VOL-1
were with the Prophet and a spadix of VOL-1
date-palm tree was brought to him. On that VOL-1
he said, "Amongst the trees, there is a tree VOL-1
which resembles a Muslim." I wanted to say VOL-1
that it was the date-palm tree but as I was the VOL-1
youngest of all (of them) I kept quiet. And VOL-1
then the Prophet said, "It is the date-palm VOL-1
tree VOL-1
:r J :J VOL-1
L :4- VOL-1
)) :JA VOL-1
ç: VOL-1
_,Lc VOL-1
rit ri VOL-1
[y. VOL-1
3-THE BOOK OF KNOWLEDGE VOL-1
(15) CHAPTER. Wish to be like the one who VOL-1
has knowledge and A1-Hikmah [wisdom i.e VOL-1
the knowledge of the Qur'an and the Sunna VOL-1
(legal ways) of the Prophet J. VOL-1
And 'Umãr L said, "Everyone VOL-1
must acquire sound religious knowledge early VOL-1
before he becomes a chief." (AbU 'Abdullãh VOL-1
said:) The Companions of the Prophet . VOL-1
had studied inspite of the fact that they were VOL-1
old in age. VOL-1
73. Narrated 'Abdullãh bin Mas'Ud i VOL-1
Z.: The Prophet said, "Do not wish to be VOL-1
like anyone except in two cases. (The first is) VOL-1
a person, whom Allah has given wealth and VOL-1
he spends it righteously (according to what VOL-1
Allah has ordered in a just and right way); VOL-1
(the second is) the one whom Allah has given VOL-1
A1-Hikmah [wisdom i.e., the knowledge of VOL-1
the Qur'ãn and the Sunna (legal ways) of the VOL-1
Prophet ] and he acts according to it and VOL-1
teaches it to others." (See Fath Al-Bitf Vol. VOL-1
I, page 177) VOL-1
(16) CHAPTER. What has been said about VOL-1
the journey of Prophet Musa (Moses) 44A VOL-1
LJ (when he went) in the sea to meet Al- VOL-1
Khidr. VOL-1
And the Statement of Allah: VOL-1
...May I follow you so that you teach_x000D_
me (V.18:66) VOL-1
74. Narrated Ibn 'Abbäs L4i ; that VOL-1
he differed with Hur bin Qais bin Hisn Al- VOL-1
Fazãri regarding the companion of (the VOL-1
. i; VOL-1
: 3u VOL-1
rL c 4aL (so) VOL-1
3 VOL-1
3 -THE BOOK OF KNOWLEDGE PWI 6.ja - 100 VOL-1
Prophet) Musa (Moses). Ibn 'Abbas said that VOL-1
he was Khidr. Meanwhile, Ubai bin Ka'b VOL-1
passed by them and Ibn 'Abbãs called him, VOL-1
saying "My friend (Uur) and I have differed VOL-1
regarding MUsa's companion whom he asked VOL-1
the way to meet. Have you heard the Prophet VOL-1
mentioning something about him?" He VOL-1
said, "Yes. I heard Allah's Messenger . VOL-1
saying, 'While MUsa (Ui d) was sitting in VOL-1
the company of some Israelites, a man came VOL-1
and asked him: Do you know anyone who is VOL-1
more learned than you? MUsa (,LJ d) VOL-1
replied: No. So Allah sent the Divine VOL-1
Revelation to MUsa d): Yes, Our VOL-1
slave Khiçlr (is more learned than you). MUsa VOL-1
(J w) asked (Allah) how to meet him VOL-1
(Khiclr). So Allah made the fish as a sign for VOL-1
him and he was told that when the fish was VOL-1
lost, he should return (to the place where he VOL-1
had lost it) and there he would meet him (Al- VOL-1
Khiçlr). So MUsa (J i J.) went on looking VOL-1
for the sign of the fish in the sea. The boyservant VOL-1
of Musa (L) d) said to him: Do VOL-1
you remember when we betook ourselves to VOL-1
the rock, I indeed forgot the fish, none but VOL-1
Satan made me forget to remember it. On VOL-1
that MUsa ) said: That is what we VOL-1
have been seeking! (V.18:64) So they went VOL-1
back retracing their footsteps, and found VOL-1
Khidr. (And) what happened further to them VOL-1
is narrated by Allah in His Book - the VOL-1
Qur'an. (V.18:54 up to V.18:82) VOL-1
3— THE BOOK OF KNOWLEDGE PWI 6.Ja - 11 VOL-1
101 II VOL-1
(17) CHAPTER. The statement of the VOL-1
Prophet : "0 Allah! Bestow on him (Ibn VOL-1
'Abbãs) the knowledge of the Book (the VOL-1
Qur'an)." VOL-1
75. Narrated Ibn 'Abbas L4i VOL-1
Once the Prophet embraced me and said, VOL-1
0 Allah! Bestow on him the knowledge of_x000D_
the Book (the Qur'an). VOL-1
(18) CHAPTER. At what age may a youth be VOL-1
listened to (i.e. quotation of the Iiaditjj from VOL-1
a boy be acceptable). VOL-1
76. Narrated Ibn 'Abbas VOL-1
Once I came riding a she-ass and had (just) VOL-1
attained the age of puberty. Allah's VOL-1
Messenger was offering $alat (prayer) at VOL-1
Mind. There was no wall in front of him and I VOL-1
passed in front of some of the rows while they VOL-1
were offering their Salãt. There I let the sheass VOL-1
loose to graze and entered the row, and VOL-1
nobody objected to it. VOL-1
77. Narrated MahmUd bin Rabi ii VOL-1
: When I was a boy of five, I remember. VOL-1
the Prophet took water from a bucket VOL-1
(used for getting water out of a well) with his VOL-1
mouth and threw it on my face. VOL-1
[vYA IIVY tVV tV1"1 VOL-1
J aL (W) VOL-1
:JU - Vo VOL-1
:JU Jl VOL-1
:ji iL 4i :j VOL-1
• (Lz VOL-1
[vv. rvi VOL-1
LL(A) VOL-1
V It VOL-1
L4 1, Li :Jti VOL-1
L Jj3& VOL-1
L VOL-1
3Ll '—I VOL-1
.\MV AV t° VOL-1
[U )y VOL-1
VV VOL-1
:Jki L- JU VOL-1
:JL-LJ VOL-1
Li :JUJ VOL-1
3 - THE BOOK OF KNOWLEDGE Ji 6.JU 102 VOL-1
(19) CHAPTER. To go out in search of VOL-1
knowledge. VOL-1
And Jäbir bin 'Abdullãh travelled for one VOL-1
month to get a single Hadifli from 'Abdullãh VOL-1
bin Unais. VOL-1
78. Narrated Ibn 'Abbas L4 ; that VOL-1
he differed with Hur bin Qais bin Hisn Al- VOL-1
Fazãri regarding the companion of Prophet VOL-1
MUsa (Moses). Meanwhile, Ubai bin Ka'b VOL-1
passed by them and Ibn 'Abbas called him VOL-1
saying, "My friend (Hur) and I have differed VOL-1
regarding Musa's (LJ L) companion VOL-1
whom he asked the way to meet. Have you VOL-1
heard Allah's Messenger mentioning VOL-1
something about him? Ubai bin Ka'b said: VOL-1
Yes, I heard the Prophet ut mentioning_x000D_
something about him (saying), 'While MOsa_x000D_
(r uI d) was sitting in the company of some_x000D_
Israelites, a man came and asked him: 'Do_x000D_
you know anyone who is more learned than_x000D_
you? MUsa d) replied: No. So Allah_x000D_
sent the Divine Revelation to Musa (d_x000D_
J): Yes, Our slave Khi Ir is more learned_x000D_
than you. MUsa ) asked Allah how_x000D_
to meet him (Al-Khidr). So Allah made the_x000D_
fish a sign for him and he was told when the_x000D_
fish was lost, he should return (to the place_x000D_
where he had lost it) and there he would meet_x000D_
him (Al-Khidr). So MUsa (LJ p) went On_x000D_
looking for the sign of the fish in the sea. The_x000D_
boy-servant of MUsa (J i d) said: Do you_x000D_
remember when we betook ourselves to the_x000D_
rock, I indeed forgot the fish, none but Satan_x000D_
made me forget to remember it. On that_x000D_
MUsa (rLi d) said: That is what we have_x000D_
been seeking. So they went back retracing_x000D_
their foot steps, and found Khiçlr (and) what_x000D_
3—THE BOOK OF KNOWLEDGE l.*l_x000D_
- H_x000D_
103_x000D_
happened further about them is narrated by_x000D_
Allah in His Book - the Qur'an. (V.18:54 VOL-1
up to V.18:82). VOL-1
)20) CHAPTER. The superiority of a person VOL-1
who learns (Islam, becomes a religious VOL-1
scholar) and then teaches it to others. VOL-1
79. Narrated Abu-MUsa Z The VOL-1
Prophet said, "The example of guidance VOL-1
and knowledge with which Allah has sent me VOL-1
is like abundant rain falling on the earth, VOL-1
some of which was fertile soil that absorbed VOL-1
rain-water and brought forth vegetation and VOL-1
grass in abundance. (And) another portion of VOL-1
it was hard and held the rain-water and Allah VOL-1
benefited the people with it and they utilized VOL-1
it for drinking, making their animals drink VOL-1
from it and to irrigate the land for VOL-1
cultivation. (And) a portion of it ws barren VOL-1
which could neither hold the water nor bring VOL-1
forth vegetation (then that land gave no VOL-1
benefits). The first is the example of the VOL-1
person who comprehends Allah's religion VOL-1
(Islam) and gets benefit (from the VOL-1
knowledge) which Allah JL,6 has revealed VOL-1
through me (the Prophet ) and learns and VOL-1
then teaches it to others. The (last example is VOL-1
that of a) person who does not care for it and VOL-1
does not take Allah's guidance revealed VOL-1
through me (He is like that barren land.)" VOL-1
3 VOL-1
A\ :)] .((UP VOL-1
[IA-A oavv r' VOL-1
L- :J l.,- - VOL-1
:JU VOL-1
3L i; VOL-1
:J VOL-1
4 VOL-1
L) VOL-1
[A. I . VOL-1
3- THE BOOK OF KNOWLEDGE 441 6.ja - 104 VOL-1
(21) CHAPTER. (What is said regarding) VOL-1
the disappearance of the (religious) VOL-1
knowledge and the appearance of VOL-1
(religious) ignorance. VOL-1
And Rabi'a said, "It is not wise for a VOL-1
person who has been gifted with a part of the VOL-1
(religious) knowledge to ruin himself (by VOL-1
abstaining from teaching it to others) VOL-1
80. Narrated Anas L Allah's VOL-1
Messenger said, "From among the VOL-1
portents of the Hour are (the following): VOL-1
1. Religious knowledge will be taken away VOL-1
(by the death of religious learned men). VOL-1
2. Ignorance (of religion) will prevail. VOL-1
3. Drinking of alcoholic drinks (will be very VOL-1
common). VOL-1
4. There will be prevalence of open illegal VOL-1
sexual intercourse. VOL-1
81. Narrated Anas Lp- 'Qw I will VOL-1
narrate to you a Hadith which none will VOL-1
narrate to you after me. I heard Allah's VOL-1
Messenger . saying: "From among the VOL-1
portents of the Hour are (the following): VOL-1
I. (Religious) knowledge will decrease (by VOL-1
the death of religious learned men). VOL-1
2. Ignorance (of religion) will prevail. VOL-1
3. There will be prevalence of open illegal VOL-1
sexual intercourse. VOL-1
4. Women will increase in number and men VOL-1
will decrease in number so much so that VOL-1
fifty women will be looked after by one VOL-1
man. (See Hadith No.1036. Vol.2). VOL-1
(22) CHAPTER. The superiority of VOL-1
(religious) knowledge. VOL-1
82. Narrated Ibn 'Umar L4i VOL-1
Allah's Messenger said, "While I was VOL-1
sleeping, I saw that a cup full of milk was VOL-1
:j i-—M VOL-1
3-THE BOOK OF KNOWLEDGE - 1 ioj VOL-1
brought to me and I drank my fill till I noticed VOL-1
its (the milk) wetness coming out of my nails. VOL-1
Then I gave the remaining milk to 'Umar bin VOL-1
Al-Khattab." (The Companions of the VOL-1
Prophet ) asked, "What have you VOL-1
interpreted (about this dream)? 0 Allah's VOL-1
Messenger!", He replied, "(It is religious) VOL-1
knowledge VOL-1
(23) CHAPTER. To give a religious verdict VOL-1
while riding an animal or standing on VOL-1
anything else. VOL-1
83. Narrated 'Abdullah bin 'Amr bin Al VOL-1
'As Allah's Messenger . VOL-1
stopped (for a while near the Jimar) at VOL-1
Mina during his last Hall for the people and VOL-1
they were asking him questions. A man came VOL-1
and said, "I forgot and got my head shaved VOL-1
before slaughtering the Hady (sacrificing VOL-1
animal) ." The Prophet said, "There is VOL-1
no harm, go and do the slaughtering now." VOL-1
Then another person came and said, "I VOL-1
forgot and slaughtered (the camel) before VOL-1
Ramy (throwing of the pebbles at the VOL-1
Jarnra)." The Prophet . said, "Do it now VOL-1
(the Ramy) and there is no harm." VOL-1
The narrator added: So, on that day, VOL-1
when the Prophet was asked about VOL-1
anything (as regards the ceremonies of Hajj VOL-1
during the days at Mina) performed before or VOL-1
after its due time, his reply was: "Do it (now) VOL-1
and there is no harm." VOL-1
(24) CHAPTER. Whoever gave a religious VOL-1
verdict by beckoning or by nodding. VOL-1
84. Narrated Ibn 'Abbas L4 VOL-1
Somebody said to the Prophet , (during his VOL-1
last Hajj), "I did the slaughtering before VOL-1
3-THE BOOK OF KNOWLEDGE PWI 6.j S - r 106 VOL-1
doing the Ramy." The Prophet VOL-1
beckoned with his hand and said, "There is VOL-1
no harm in that." Then another person said, VOL-1
I got my head shaved before offering the_x000D_
sacrifice. The Prophet . beckoned with his VOL-1
hand saying, "There is no harm in that VOL-1
85. Narrated AbO Hurairah VOL-1
The Prophet . said, "(Religious) knowledge VOL-1
will be taken away (by the death of religious VOL-1
scholars), ignorance (in religion) and Al-Fitn VOL-1
(trials and afflictions) will appear; and Had VOL-1
will increase." It was asked, "What is Haij, 0 VOL-1
Allah's Messenger?" He replied by VOL-1
beckoning with his hand indicating "killing." VOL-1
(See Fat/i Al-Ban, Vol.!, page 192) VOL-1
86. Narrated Asmã' (hint AbU Bakr) VOL-1
L4 : I came to 'Ai shah while VOL-1
she was offering alat (prayer), and said to VOL-1
her, "What has happened to the people?" VOL-1
She pointed out towards the sky. (I looked VOL-1
towards the mosque), and saw the people VOL-1
offering alat (the prayer). Aishah VOL-1
said, "Sub/ian Allah." I said to her, "Is there VOL-1
a sign?" She nodded with her head meaning, VOL-1
Yes. I, too, then stood (for the prayer of VOL-1
eclipse) till I became (nearly) unconscious VOL-1
and later on I poured water on my head. VOL-1
After the prayer, the Prophet praised and VOL-1
glorified Allah and then said, "Just now at VOL-1
this place I have seen what I have never seen VOL-1
before, including Paradise and Hell. No VOL-1
[v viv.' 'roiii VOL-1
Al VOL-1
LL- :JU LL U.L- :JU VOL-1
Lii JI 3 l : VOL-1
U IiJ i L4LJI VOL-1
L4LU i : 3>..L VOL-1
L5 VOL-1
)) :Ji .dc. VOL-1
(1) (11.84) Ramy: i.e., throwing small stones at the Jamarat and it is one of the ceremonies VOL-1
of Hajj during the days at Mina, the others are Ijalaq (shaving of the head-hair), Qhabh VOL-1
(slaughtering of Hady), and Mobil (to sleep at night there at Mina).. VOL-1
:)Jt iULT J VOL-1
, - ÀY VOL-1
L :JU;$\ VOL-1
3 -THE BOOK OF KNOWLEDGE PWI 6.ja - 107 VOL-1
doubt it has been revealed to me that you will VOL-1
be put to trials in your graves, and these trials VOL-1
will be like the trials of A1-Masih Ad-Dajjdl or VOL-1
nearly like it (the subnarrator is not sure VOL-1
which expression Asma' LL used). VOL-1
You will be asked, 'What do you know about VOL-1
this man (Prophet Muhammad a)?' Then VOL-1
the faithful believer (or Asma' Zi. said VOL-1
a similar word) will reply, 'He is Muhammad VOL-1
, Allah's Messenger who came to us with VOL-1
clear evidences and guidance and so we VOL-1
accepted his teachings and followed him. VOL-1
And he is Muhammad .' And he will VOL-1
repeat it thrice. Then the angels will say to VOL-1
him, 'Sleep in peace as we have come to VOL-1
know that you were a faithful believer.' On VOL-1
the other hand, a hypocrite or a doubtful VOL-1
person will reply, 'I do not know, but I heard VOL-1
the people saying something and so I said it' VOL-1
(the same)." [See Vol. 2, Hadith No. 1338] VOL-1
(25) CHAPTER. The Prophet . urged the VOL-1
people (mission) of 'Abdul Qais to memorize VOL-1
the faith and the (religious) knowledge (as he VOL-1
explained to them) and to inform (convey) to VOL-1
their people whom they have left behind (at VOL-1
home). VOL-1
Narrated Mlik bin Al-Huwairith that the VOL-1
Prophet said to them, "Go back to your VOL-1
people and tech (religious knowledge) to VOL-1
them. VOL-1
87. Narrated Abu Jamra I was VOL-1
an interpreter between the people and Ibn VOL-1
'Abbas. Once Ihn 'Abbas said that a VOL-1
delegation of the tribe of Abdul Qais came VOL-1
to the Prophet who asked them, "Who are VOL-1
the people (i.e. you)? (Or) who are the VOL-1
3- THE BOOK OF KNOWLEDGE 41 - 108 VOL-1
delegates?" They replied, "We are from the I I I..A. ti 3 : JUi VOL-1
tribe ofRabi'a." Then the Prophet said to . VOL-1
them, "Welcome, 0 people [or said :jU.i "0 - - VOL-1
delegation (of 'Abdul Qais)"]. Neither will L- JUi : Jili VOL-1
you have disgrace nor will you regret." They VOL-1
said, "We have come to you from a distant VOL-1
place and there is the tribe of the infidels of VOL-1
9- VOL-1
: ,Ji ((LA. VOL-1
Muçlar intervening between you and us and we cannot come to you except in the sacred L-5 - VOL-1
month. So please order us to do something LL U 31 VOL-1
good (religious deeds), and that we may . VOL-1
inform our people whom we have left behind - - - - VOL-1
(at home), and that we may enter Paradise JI VOL-1
(by acting on them.)" The Prophet VOL-1
ordered them to do four things, and VOL-1
forbade them from four things. He : J ti :J.-i 4W 3 L VOL-1
ordered them to believe in Allah Alone, the • 9 VOL-1
Honourable the Majestic and said to them, VOL-1
Do you know what is meant by believing in : JU I 9-- 4JJ)J .ij : ,JU_x000D_
Allah Alone? They replied, "Allah and His - VOL-1
Messenger know better." Thereupon the VOL-1
Prophet said, "That means to testify that JL VOL-1
La ilãha illallah wa anna Muhammad-ar- VOL-1
Rasül Allah (none has the right to be VOL-1
worshipped but Allah and that Muhammad : VOL-1
is the Messenger of Allah), Iqamat-as-Salat VOL-1
[to perform As-Salat (the compulsory - VOL-1
congregational prayers) perfectly], to pay VOL-1
Zakdt, to observe Saum [fasts (during the 9 VOL-1
month of Ramadan)], (and) to pay Al- - VOL-1
Kflumus (one-fifth of the booty to be given 9 VOL-1
[:-I VOL-1
in Allah's Cause) ." Then he forbade them VOL-1
four things, namely Ad-Dubba .' Al-Hantam, VOL-1
Al-Muzaffat (and) An-Na qir or Al-Mu qaiyar VOL-1
(These were the names of pots in which VOL-1
alcoholic drinks used to be prepared). The VOL-1
Prophet , further said, "Memorize them VOL-1
(these instructions) and tell them to the VOL-1
people whom you have left behind VOL-1
(26) CHAPTER. To travel seeking an answer Z3,til ZiL..JI ZL,II L (Y -0 VOL-1
to a problematic matter, and to teach it to VOL-1
one's family. VOL-1
3 — THE BOOK OF KNOWLEDGE - r VOL-1
II VOL-1
 109 VOL-1
88. Narrated 'Abdulläh bin AN Mulaika jfli L — AA VOL-1
'Uqba bin A1-Ijãrith said that he VOL-1
had married the daughter of AN Ihãb bin VOL-1
'Aziz. Later on a woman came to him and VOL-1
said, "I have suckled (nursed) Uqba and the VOL-1
woman whom he married (his wife at my VOL-1
breast) ." 'Uqba said to her, "Neither I knew VOL-1
that you have suckled (nursed) me nor did VOL-1
you tell me." Then he rode over to see VOL-1
Allah's Messenger , at Al-Madina and VOL-1
asked him about it. Allah's Messenger . VOL-1
said, "How can you keep her as a wife when it VOL-1
has been said (that she is your suckling fostersister)?" VOL-1
Then Uqba divorced her, and she VOL-1
married another man. VOL-1
(27) CHAPTER. To fix the duties in rotation VOL-1
for learning (religious) knowledge. VOL-1
89. Narrated 'Umar MyAnãrt VOL-1
neighbour from Ban! Umaiyya bin Zaid who VOL-1
used to live at 'Await Al-Madina and I, used VOL-1
to visit the Prophet by turns. He used to go VOL-1
one day and I another day. When I went, I VOL-1
used to bring the news of that day regarding VOL-1
the Divine Revelation and other things, and VOL-1
when he went, he used to do the same for VOL-1
me. Once my Ansãrt friend, in his turn (on VOL-1
returning from the Prophet ), knocked VOL-1
violently at my door and asked if I was there. VOL-1
I became horrified and came out to him. He VOL-1
said, "Today a great thing has happened." I VOL-1
then went to Uafa and saw her weeping. I VOL-1
asked her, "Did Allah's Messenger . VOL-1
divorce you all?" She replied, "I do not VOL-1
know." Then, I entered upon the Prophet v5, VOL-1
and said while standing, "Have you divorced VOL-1
3— THE BOOK OF KNOWLEDGE .l.ail ij a - r RIL VOL-1
your wives?" The Prophet . replied in the VOL-1
negative. On that I said, "Allahu-Akbar VOL-1
(Allah is the Most Great) ." VOL-1
(See Hadith No .5191, Vol.7 for details) VOL-1
LI e' VOL-1
:JU VOL-1
L5 !Li VOL-1
4l JL :Ji VOL-1
iiii :U U VOL-1
l :L..Ui :Jlj VOL-1
oS' t\o tr 'U1A VOL-1
(28) CHAPTER. To be furious while VOL-1
preaching or teaching if one sees what one VOL-1
hates. VOL-1
90. Narrated AhU Mas'Ud Al-Ansäri , VOL-1
: Once a man said to Allah's Messenger VOL-1
Allah's Messenger! I may not attend VOL-1
the (compulsory congregational) Salar VOL-1
(prayer) because so and so (the Imam) VOL-1
prolongs the Salat when he leads us for it.,, VOL-1
The narrator added: "I never saw the VOL-1
Prophet more furious in giving advice VOL-1
than he was on that day. The Prophet VOL-1
said, "0 people! Some of you make others VOL-1
dislike good deeds (a1at etc.). So whoever VOL-1
leads the people in prayer should shorten it VOL-1
because among them there are the sick, the VOL-1
weak and the one who is in a state that VOL-1
requires urgent relief (having some urgent VOL-1
jobs to do)." VOL-1
91. Narrated Zaid bin Khãlid Al-Juhani VOL-1
A man asked the Prophet j. about VOL-1
the picking up of a Loqaa (fallen lost thing). VOL-1
The Prophet replied, "Recognise and get VOL-1
acquainted with its tying material and its VOL-1
container, and make public announcement VOL-1
3- THE BOOK OF KNOWLEDGE VOL-1
(about it) for one year, then utilize it but give VOL-1
it to its owner if he comes." Then the person VOL-1
asked about the lost camel. On that, the VOL-1
Prophet got angry and his cheeks or his VOL-1
face became red and he said, "You have no VOL-1
concern with it as it has its water container, VOL-1
and its feet and it will reach water, and eat VOL-1
(the leaves) of trees, so leave it till its owner VOL-1
finds it." The man then asked about the VOL-1
(lost) sheep. The Prophet , replied, "It is VOL-1
either for you, for your brother (another VOL-1
person) or for the wolf." VOL-1
92. Narrated AbU MOsa i The VOL-1
Prophet ç was asked about things which he VOL-1
did not like, but when the questioners VOL-1
insisted, the Prophet . got angry. He then VOL-1
said to the people, "Ask me anything you VOL-1
like." A man asked, "Who is my father?" VOL-1
The Prophet replied, "Your father is VOL-1
Uudhafa ." Then another man got up and VOL-1
said, "Who is my father, 0 Allah's VOL-1
Messenger?" He replied, "Your father is VOL-1
Salim, Maula (the freed slave) of Shaiba ." So VOL-1
when 'Umar saw that (the anger) on the face VOL-1
of the Prophet . he said, "0 Allah's VOL-1
Messenger! We repent to Allah (for VOL-1
offending you) VOL-1
(29) CHAPTER. Whoever knelt down before VOL-1
the Imãm or a (religious) preacher. VOL-1
93. Narrated Anas bin Malik : VOL-1
One day Allah's Messenger . came out VOL-1
3-THE BOOK OF KNOWLEDGE 4all - r 1112 VOL-1
(before the people) and 'Abdullah bin VOL-1
Uudhafa stood up and asked (him) "Who is VOL-1
my father?" The Prophet replied, "Your VOL-1
father is ILudhafa." The Prophet , told VOL-1
them repeatedly (in anger) to ask him VOL-1
anything they liked. 'Umar knelt down VOL-1
before the Prophet and said thrice, "We VOL-1
accept Allah as (our) Lord and Islam as (our) VOL-1
religion and Muhammad as (our) Prophet." VOL-1
After that the Prophet became silent. VOL-1
:J 3i VOL-1
j. J :UL VOL-1
:3u VOL-1
:JL VOL-1
L VOL-1
' 4UL L :JUi VOL-1
iri t"m VS VOL-1
V'°\ V•• V-AS 61tAl 1t1A VOL-1
(30) CHAPTER. Repeating one's talk thrice VOL-1
in order to make others understand. VOL-1
The Prophet 1, said: "Beware from giving VOL-1
a false statement," and he kept on repeating VOL-1
it. (See Hadtth No.2654, Vol.3). Ibn 'Umar VOL-1
said that the Prophet , said thrice, "Haven't VOL-1
I conveyed Allah's Message (to you?)" VOL-1
94. Narrated Anas .: Whenever VOL-1
the Prophet , asked permission to enter, he VOL-1
knocked the door thrice with greeting and VOL-1
whenever he spoke a sentence (said a thing) VOL-1
he used to repeat it thrice. (See Haditfi VOL-1
No.6244, Vol.8). VOL-1
95. Narrated Anas ji 3: Whenever VOL-1
the Prophet . spoke a sentence (said a VOL-1
thing), he used to repeat it thrice so that the VOL-1
people could understand it properly from VOL-1
him and whenever he asked permission to VOL-1
enter, (he knocked the door) thrice with VOL-1
greeting. VOL-1
£ VOL-1
3 I Li VOL-1
Ji : JU VOL-1
3 -THE BOOK OF KNOWLEDGE PWI 69ja - r 113 VOL-1
96. Narrated 'Abdullah bin 'Amr VOL-1
t4: Once Allah's Messenger #Z remained VOL-1
behind us in a journey. He joined us while we VOL-1
were performing ablution for the 'Ar prayer VOL-1
which was overdue. We were just passing wet VOL-1
hands over our feet (not washing them VOL-1
properly) so the Prophet addressed us in VOL-1
a loud voice and said twice or thrice, "Save VOL-1
your heels from the fire ." VOL-1
(31) CHAPTER. A man teaching (religion VOL-1
to) his woman-slave and his family. VOL-1
:-I,] .5e3L) VOL-1
ii i L (r) VOL-1
97. Narrated AbU Burda's father it VOL-1
.L..: Allah's Messenger said, "Three VOL-1
persons will have a double reward: VOL-1
1. A person from the people of the VOL-1
Scriptures (a Jew or a Christian) who VOL-1
believed in his Prophet ['lesa (Jesus) or VOL-1
Mftsa (Moses) LJ] and then VOL-1
believed in Prophet Muhammad (i.e., VOL-1
has embraced Islam). VOL-1
2. A slave who fulfils his duties to Allah and VOL-1
also to his master. VOL-1
3. A master of a woman-slave who teaches VOL-1
her good manners and educates her in the VOL-1
best possible way (the religion) and VOL-1
manumits her and then marries her." VOL-1
[o.Ar rui 'r.r VOL-1
3 - THE BOOK OF KNOWLEDGE l.*S - V 114 VOL-1
(32) CHAPTER. The preaching (and VOL-1
teaching) of the (religious) knowledge to VOL-1
women by the Imam (Chief): VOL-1
98. Narrated Ibn 'Abbas L4L VOL-1
Once Allah's Messenger : came out while VOL-1
Bilãl was accompanying him. He went VOL-1
towards the women thinking that they had VOL-1
not heard him (i.e. his religious talk). So he VOL-1
preached them and ordered them to give VOL-1
alms. (Hearing that) the women started VOL-1
giving alms; some donated their ear-rings, VOL-1
some gave their rings and BilãI was collecting VOL-1
them in the corner of his garment. VOL-1
(33) CHAPTER. Eagerness to (learn) the VOL-1
Hadith. VOL-1
99. Narrated AbU Hurairah U I VOL-1
said, "0 Allah's Messenger!, Who will be the VOL-1
luckiest person, who will gain your VOL-1
intercession on the Day of Resurrertion?" VOL-1
Allah's Messenger . said, "0 Abu VOL-1
Hurairah! I have thought that none will ask VOL-1
me about it before you as I know your VOL-1
eagerness to (learn) the Ahaditj. The VOL-1
luckiest person who will have my VOL-1
intercession on the Day of Resurrection will VOL-1
be the one who said sincerely from (the VOL-1
bottom of) his heart 'La ilaha illallah' (none VOL-1
has the right to be worshipped but Allah) VOL-1
tA \tt \t1' AA VOL-1
[vryo OAAr AA\ oAA VOL-1
3I L (fr) VOL-1
3 — THE BOOK OFKNOWLEDGE 41 6ja - r R VOL-1
(34) CHAPTER. How the (religious) VOL-1
knowledge will be taken away? VOL-1
And 'Uniar bin 'Abdul 'Aziz wrote to AM VOL-1
Bakr bin Ijazm, "Look for the knowledge of VOL-1
Hadil and get it written, as I am afraid that VOL-1
religious knowledge will vanish and the VOL-1
religious learned men will pass away (die). VOL-1
Do not accept anything save the Hadtth of the VOL-1
Prophet . Spread knowledge and teach the VOL-1
ignorant, for knowledge does not vanish VOL-1
except when it is kept secretly (to oneself) VOL-1
100. Narrated 'AbdulliTh bin Arnr bin Al- VOL-1
'Ai 4 I heard Allah's Messenger VOL-1
saying, "Allah does not take away the VOL-1
knowledge by taking it away from (the hearts VOL-1
of) the people, but takes it a ay by the death VOL-1
of the religious learned men till when none of VOL-1
the religious learned men remains, people VOL-1
will take as their leaders ignorant persons VOL-1
who when consulted will give their verdict VOL-1
without knowledge. So they will go astray and VOL-1
will lead the people astray.' VOL-1
(35) CHAPTER. Should a day he fixed for VOL-1
women in order to teach them religion (apart VOL-1
from men)? VOL-1
101. Narrated AhU Sa'id Al-Khudri VOL-1
i: Some women requested the Prophet VOL-1
3 - THE BOOK OF KNOWLEDGE VOL-1
to fix a day for them as the men were VOL-1
taking all his time. On that he tt promised VOL-1
them one day for religious lessons and VOL-1
commandments. Once during such a lesson VOL-1
the Prophet said, "A woman whose three VOL-1
children die' will be shielded by them from VOL-1
the Hell-fire." On that a woman asked, "If VOL-1
only two die?" He replied, "Even two (will VOL-1
shield her from the Hell-fire) ." VOL-1
102. Narrated AbU Sa'id Al-Khudri VOL-1
LL i as above (the subnarrators are VOL-1
different). Abu Hurairah LL VOL-1
qualified the three children (referred to in VOL-1
the above mentioned Hadif/i) as not having VOL-1
reached the age of committing sins (i.e., age VOL-1
of puberty). VOL-1
(36) CHAPTER. Whoever heard something VOL-1
(but did not understand it) and then asked VOL-1
again till he understood it completely. VOL-1
103. Narrated Ibn AbI Mulaika: VOL-1
Whenever 'Aishah (the wife of VOL-1
the Prophet ) heard anything which she did VOL-1
not understand, she used to ask again till she VOL-1
understood it completely. ('Aishah said:) VOL-1
Once the Prophet , said, Whoever will be VOL-1
called to account (about his deeds on the Day VOL-1
(1) (H.101) If she will bear their deaths with patience for getting reward from Allah. VOL-1
3—THE BOOK OF KNOWLEDGE - 117 VOL-1
of Resurrection) will surely be punished." I VOL-1
said, "Doesn't Allah say: VOL-1
'He surely will receive an easy reckoning.' VOL-1
(V.84:8)_x000D_
The Prophet replied, This means only VOL-1
the presentation of the accounts, but VOL-1
whoever will be argued about his account, VOL-1
will certainly be perished (or ruined)". VOL-1
(37) CHAPTER. It is incumbent on those VOL-1
who are present [in a religious meeting (or VOL-1
conference)] to convey the knowledge to VOL-1
those who are absent. VOL-1
This statement has come from the VOL-1
Prophet on the authority of Ibn 'Abbas VOL-1
L4 VOL-1
104. Narrated Sa'id Abü VOL-1
Shuraih said, [When 'Amr bin Sa'id was VOL-1
sending the troops to Makkah (to fight VOL-1
'AbdullAh bin Az-Zubair)] I said to him VOL-1
('Amr): 0 chief! Allow me to tell you what VOL-1
the Prophet . said on the day following the VOL-1
conquest of Makkah. My ears heard and my VOL-1
heart comprehended, and I saw him with my VOL-1
own eyes, when he said it. He , glorified VOL-1
and praised Allah and then said, "Allah )L. VOL-1
and not the people has made Makkah a VOL-1
sanctuary. So anybody who has belief in VOL-1
Allah and the Last Day (i.e. a Muslim) VOL-1
should neither shed blood in it nor cut down VOL-1
its trees. If anybody argues that fighting is VOL-1
allowed in Makkah as Allah's Messenger . VOL-1
did fight (in Makkah), tell him that Allah VOL-1
gave permission to His Messenger ,, but He VOL-1
did not give it to you." The Prophet VOL-1
added: "Allah allowed me only for a few VOL-1
hours on that day (of the conquest) and today VOL-1
(now) its sanctity is the same (valid) as it was VOL-1
before. So it is incumbent upon those who VOL-1
are present to convey it (this information) to VOL-1
I )U VOL-1
4 LJ :) 41 Au VOL-1
:JU :!J1i ¶'[A VOL-1
[lorv ciori VOL-1
L LJl ;i4 4aL (rv) VOL-1
3-THE BOOK OF KNOWLEDGE $ - 118 VOL-1
those who are absent." AbU Shuraih was VOL-1
asked, "What did 'Amr reply?" He said Amr VOL-1
said, "0 AbU Shuraih! I know better than VOL-1
you (in this respect). Makkah does not give VOL-1
protection to one who disobeys (Allah) or VOL-1
runs after committing murder, or theft (and VOL-1
takes refuge in Makkah) VOL-1
105. Narrated AbU Bakrah i The VOL-1
Prophet said, "No doubt your blood, VOL-1
property;'... the subnarrator Muhammad VOL-1
thought that AbU Bakrah had also VOL-1
mentioned 'and your honour (chastity)'... VOL-1
are sacred to one another as is the sanctity of VOL-1
this day of yours in this month of yours. It is VOL-1
incumbent on those who are present to VOL-1
inform those who are absent." (Muhammad VOL-1
the subnarrator used to say, "Allah's VOL-1
Messenger told the truth.") The Prophet VOL-1
repeated twice: "No doubt! Haven't I VOL-1
conveyed Allah's Message to you VOL-1
(38) CHAPTER. The sin of a person who VOL-1
tells a lie against the Prophet . VOL-1
106. Narrated A1I 42 The VOL-1
Prophet said, "Do not tell a lie against VOL-1
me for whoever tells a lie against me VOL-1
(intentionally) then he will surely enter the VOL-1
Hell-fire VOL-1
107. Narrated 'Abdullah bin Az-Zuhair VOL-1
I said to my father, "I do not VOL-1
hear from you any narration (JjaditIi) of VOL-1
Allah's Messenger . as I hear (his VOL-1
narrations) from so-and-so?' Az-Zubair VOL-1
3—THE BOOK OF KNOWLEDGE VOL-1
replied, "I was always with him (the Prophet VOL-1
,) and I heard him saying, 'Whoever tells a VOL-1
lie against me (intentionally) then (surely) let VOL-1
him occupy his seat in Hell-fire.'" VOL-1
108. Narrated Anas The fact VOL-1
which stops me from narrating a great VOL-1
number of Ahaditjj to you is that the VOL-1
Prophet v said: "Whoever tells a lie VOL-1
against me intentionally, then (surely) let VOL-1
him occupy his seat in Hell-fire VOL-1
109. Narrated Salama i I heard VOL-1
the Prophet. saying, "Whoever VOL-1
(intentionally) ascribes to me what I have VOL-1
not said, then (surely) let him occupy his seat VOL-1
in Hell-fire." VOL-1
110. Narrated Abu l-Iurairah VOL-1
The Prophet . said, "Name yourselves with VOL-1
my name (use my name) but do not name VOL-1
yourselves with my Kunya name (i.e.. AbUl VOL-1
Qasim). And whoever sees me in a dream VOL-1
then surely he has seen me for Satan cannot VOL-1
impersonate me. And whoever tells a lie VOL-1
against me intentionally, then (surely) let VOL-1
him occupy his seat in Hell-fire VOL-1
(39) CHAPTER. The writing of knowledge. VOL-1
111. Narrated Ash-Sha'hi: Ahu Juhaifa VOL-1
said, "I asked 'All, 'Have you got any book VOL-1
(which has been revealed to the Prophet VOL-1
3- THE BOOK OF KNOWLEDGE pWI 6..J - r [120 VOL-1
apart from the Qur'an)?' 'All replied, 'No, L VOL-1
except Allah's Book or the power of VOL-1
understanding which has been bestowed (by VOL-1
Allah) upon a Muslim, or what is (written) in VOL-1
this sheet of paper (with me).'" AbU Jukiaifa VOL-1
said, "I asked, 'What is (written) in this sheet VOL-1
of paper?' 'All replied, 'It deals with Diya l.j : Lii : J U VOL-1
[compensation (blood money) paid by the cj VOL-1
killer to the relatives of the victim in case of VOL-1
man slaughter only], the ransom for the VOL-1
releasing of the captives from the hands of VOL-1
\Y •tY )AV- :)I1 VOL-1
the enemies, and the law that no Muslim VOL-1
should be killed in Qisas (equality in [Yr.. 10 icr 1Yoo VOL-1
punishment) for the killing of (a VOL-1
disbeliever).'" VOL-1
112. Narrated AbU Hurairah L i VOL-1
In the year of the conquest of Makkah, the 3u VOL-1
tribe of Khuza'a killed a man from the tribe VOL-1
of Bani Laith in revenge for a killed person LL ) VOL-1
belonging to them. They informed the . . 3 Prophet about it. So he rode his Rãhila VOL-1
(she-camel for riding) and addressed the VOL-1
people saying, "Allah held back the elephant aa Li VOL-1
or killing from Makkah. (The sub narrator is - - - - - VOL-1
in doubt whether the Prophet L& said VOL-1
elephant or "killing," as the Arabic words VOL-1
standing for these words have great similarity VOL-1
in shape), but He (Allah) let His Messenger VOL-1
and the believers overpower the infidels of VOL-1
Makkah. Beware! (Makkah is a sanctuary) VOL-1
Verily! Fighting in Makkah was not VOL-1
permitted for anyone before me, nor will it be permitted for anyone after me. It (war) in - VOL-1
it was made legal for me for few hours or so 1' VOL-1
on that day. No doubt it is at this moment a VOL-1
sanctuary, it is not allowed to uproot its VOL-1
thorny shrubs or to uproot its trees or to pick iiiL_. J..aiU ', VOL-1
up its Luqata (fallen things) except by a VOL-1
person who will look for its owner (announce VOL-1
it publicly). And if somebody is killed, then }. U 3' Ji.. 31 L VOL-1
his closest relative has the right to choose one VOL-1
of the two - the blood money (Diya) or VOL-1
3- THE BOOK OF KNOWLEDGE 41 6ja - r M VOL-1
retaliation, having the killer killed." In the VOL-1
meantime a man from Yemen came and said, VOL-1
0 Allah's Messenger! Get that written for_x000D_
me. The Prophet oy ordered his VOL-1
Companions to write that for him. Then a VOL-1
man from Quraish said, "Except Al-I4IjIhir VOL-1
(a type of grass that has good smell) 0 Allah's VOL-1
Messenger, as we use it in our houses and VOL-1
graves." The Prophet said, "Except Al- VOL-1
Idhkhir i.e. Al-Idhkhir is allowed to be VOL-1
plucked." VOL-1
113. Narrated Abü Hurairah VOL-1
There is none among the Companions of the VOL-1
Prophet who has narrated more Ahãdith VOL-1
than I except 'Abdullãh bin 'Amr (bin Al-'As) VOL-1
who used to write them and I never did the VOL-1
same. VOL-1
114. Narrated 'Ubaidullah bin 'Abdulläh: VOL-1
Ibn 'Abbas said, "When the VOL-1
ailment of the Prophet became worse, he VOL-1
said, 'Bring for me (writing) paper and I will VOL-1
write for you a statement after which you will VOL-1
not go astray.' But 'Umar said, 'The Prophet VOL-1
is seriously ill, and we have got Allah's VOL-1
Book with us and that is sufficient for us.' But VOL-1
the Companions of the Prophet , differed VOL-1
about this and there was a hue and cry. On VOL-1
that the Prophet Lgt. said to them, 'Go away VOL-1
(and leave me alone). It is not right that you VOL-1
should quarrel in front of me." VOL-1
Ibn 'Abbâs came out saying, "It was most VOL-1
unfortunate (a great disaster) that Allah's VOL-1
Messenger was prevented from writing VOL-1
that statement for them because of their VOL-1
L) Si :JUi VOL-1
3t.a ((35i VOL-1
L5" :Jtii VOL-1
4.t i VOL-1
[1AA. tt :)l] VOL-1
3—THE BOOK OF KNOWLEDGE - 122 VOL-1
disagreement and noise VOL-1
(Note: It is apparent from this Haditjj that VOL-1
Ibn 'Abbas had witnessed the event and came VOL-1
out saying this statement. The truth is not so, VOL-1
for Ibn 'Abbas used to say this statement on VOL-1
narrating the Hadifh and he had not VOL-1
witnessed the event personally. See Fat/i Al- VOL-1
Ban, Vol.1, p.220 footnote.) (See also VOL-1
Hadith No.3168, Vol.4). VOL-1
(40) CHAPTER. The knowledge and its VOL-1
teaching and preaching at night. VOL-1
115. Narrated Umm Salama VOL-1
One night Allah's Messenger . got up and VOL-1
said, "Sub/ian Allah! How many Al-Fitan VOL-1
(trials and afflictions) have been descended VOL-1
tonight and how many treasures have been VOL-1
disclosed! Go and wake the sleeping lady VOL-1
occupants of these dwellings (his wives) up VOL-1
(for prayers). A well-dressed (person) in this VOL-1
world may be naked in the Hereafter." VOL-1
(41) CHAPTER. To speak about (religious) VOL-1
knowledge at night. VOL-1
116. Narrated 'Abdullãh bin 'Umar VOL-1
L4 : Once the Prophet . led us in the VOL-1
'Ihã' prayer during the last days of his life VOL-1
and after finishing it [the Salit (prayer) with VOL-1
Taslim] he said: "Do you realize (the VOL-1
importance of) this night?" Nobody present VOL-1
on the surface of the earth tonight will he VOL-1
living after the completion of one hundred VOL-1
years from this night VOL-1
3i :J VOL-1
L. VOL-1
tr' r)1 :)] .4.l.S VOL-1
[\rll ijit. VOL-1
J.il iii LjL (i.) VOL-1
Err:509 VOL-1
:JU :jLi VOL-1
' VOL-1
: VOL-1
,EOV\ tDV• 11° Aoc VOL-1
- VOL-1
44 VOL-1
:3JUjl3 :J VOL-1
3— THE BOOK OF KNOWLEDGE VOL-1
117. Narrated Ibn 'Abbas L4L I VOL-1
stayed overnight in the house of my aunt VOL-1
MaimUna bint A1-Flãrith (the wife of the VOL-1
Prophet ) while the Prophet . was there VOL-1
with her during her night turn. The Prophet VOL-1
. offered the 'IsJa' prayer (in the mosque), VOL-1
returned home and after having prayed four VOL-1
Rak'ã, he slept. Later on he got up at night VOL-1
and then asked whether the boy (or he used a VOL-1
similar word) had slept? Then he got up for VOL-1
the Salãt (prayer) and I stood up by his left VOL-1
side, but he made me stand to his right and VOL-1
offered five Raka followed by two more VOL-1
Rak'ã. Then he slept and I heard him snoring VOL-1
and then (after a while) he left for the (Fajr) VOL-1
prayer. VOL-1
(42) CHAPTER. (What is said regarding) VOL-1
the memorization of the (religious) VOL-1
knowledge. VOL-1
118. Narrated Abü Hurairah VOL-1
People say that I have narrated manyAhaditj VOL-1
(the Prophet's narrations). Had it not been VOL-1
for two Verses in the Qur'an, I would not VOL-1
have narrated a single HadTth, and the Verses VOL-1
are: VOL-1
Verily, those who conceal the clear_x000D_
proofs, and evidences and the guidance,_x000D_
tL; L_x000D_
4i ;4.• T_x000D_
J I;,4_x000D_
L 9LL Jii:_x000D_
kJ Jj.)_x000D_
k, UJy T L4 ,ij_x000D_
:)ii] •4-: '_x000D_
[Yrot 1tA_x000D_
tc L- :Ji_x000D_
i_x000D_
:JU_x000D_
:JU ((!il_x000D_
LI L ---a_x000D_
[A_x000D_
3 -THE BOOK OF KNOWLEDGE lail 6.ja - 124_x000D_
which We have sent down, after We have_x000D_
made it clear for the people in the Book, they_x000D_
are the ones cursed by Allah and cursed by_x000D_
the cursers. Except those who repent and do_x000D_
righteous deeds, and openly declare (the_x000D_
truth which they concealed). These, I will_x000D_
accept their repentance. And I am the One_x000D_
Who accept repentance, the Most Merciful . VOL-1
(V.2:159-160). VOL-1
And no doubt our Muhajir (emigrant) VOL-1
brothers used to be busy in the market with VOL-1
their business (bargains) and our Ansari VOL-1
brothers used to be busy with their property VOL-1
(agriculture). But I (AbU Hurairah) used to VOL-1
stick to Allah's Messenger, . contented with VOL-1
what will fill my stomach and I used to attend VOL-1
that which they used not to attend and I used VOL-1
to memorize that which they used not to VOL-1
memorize. VOL-1
119. Narrated AbU Hurairah I VOL-1
said to Allah's Messenger . "I hear many VOL-1
narrations (Ahadith) from you but I forget VOL-1
them." Allah's Messenger jLt, said, "Spread VOL-1
your Rida' (garment)."(') I did accordingly VOL-1
and then he moved his hands as if filling them VOL-1
with something (and emptied them in my VOL-1
Rida') and then said, "Take and wrap this VOL-1
sheet over your body." I did it and after that I VOL-1
never forgot anything. VOL-1
Narrated Ibrãhim bin AI-Mundhir: Ibn VOL-1
AN Fudaik narrated the same as above VOL-1
(Hadith No. 119) but added that the VOL-1
Prophet had moved his hands as if filling VOL-1
them with something. VOL-1
120. Narrated Ahü Hurairah Z 1 VOL-1
have memorized two kinds of knowledge VOL-1
(I) (H.119) Rida: A piece of cloth (sheet etc.) worn around the upper part of the body. VOL-1
3—THE BOOK OF KNOWLEDGE VOL-1
from Allah's Messenger . I have VOL-1
propagated one of them to you and if I VOL-1
propagate the second, then my pharynx VOL-1
(throat) will be cut off (i.e. killed). VOL-1
(43) CHAPTER. To be quiet (and listen) to VOL-1
religious learned men. VOL-1
121. Narrated Jarir a: The VOL-1
Prophet said to me during Hajjat-al- VOL-1
Wida' (last pilgrimage of the Prophet ): VOL-1
Let the people keep quiet and listen. Then VOL-1
he said (addressing the people), "Do not VOL-1
become infidels (revert to disbelief) after me VOL-1
by cutting the necks of one another (killing VOL-1
each other)." VOL-1
(44) CHAPTER. When a religious learned VOL-1
man is asked, "Who is the most learned VOL-1
person," it is better for him to attribute or VOL-1
entrust absolute knowledge to Allah J. VOL-1
and to say, "Allah is the Most Learned (than VOL-1
anybody else) ." VOL-1
122. Narrated Sa'id in Jubair: I said to VOL-1
Ibn 'Abbas, "Nauf Al-Bakãli claims that VOL-1
Musa (Moses) (the companion of Khiclr) VOL-1
was not the Musa of Ban! Israel but he was VOL-1
another Müsa." Ibn 'Abbas remarked that VOL-1
the enemy of Allah (Nauf) has told a lie. VOL-1
Narrated Ubai bin Ka'b i 3: The VOL-1
Prophet said, "Once the Prophet Musa VOL-1
(Moses) i, stood up and addressed VOL-1
Bani Israel. He was asked, 'Who is the most VOL-1
learned man amongst the people.' He said, 'I VOL-1
(1) (H.122) Ibn Abbas said this in a state of anger without intending to abuse Nauf but to VOL-1
affirm that he did not tell the truth (see Fat/i Al-Ban. Vol.!, P.229). VOL-1
3— THE BOOK OF KNOWLEDGE VOL-1
am the most learned.' Allah admonished VOL-1
MUsa as he did not attribute absolute VOL-1
knowledge to Him (Allah). So Allah VOL-1
revealed to him 'At the junction of the two VOL-1
seas there is a slave amongst my slaves who is VOL-1
more learned than you.' Musa said, '0 my VOL-1
Lord! How can I meet him?' Allah said, VOL-1
'Take a fish in a basket (and proceed) and VOL-1
you will find him at the place where you will VOL-1
lose the fish.' So Musa set out along with his VOL-1
(servant) boy, Yusha' bin NUn and carried a VOL-1
fish in a basket till they reached a rock, where VOL-1
they laid their heads (i.e., lied down) and VOL-1
slept. The fish came out of the basket and it VOL-1
took its way into the sea (straight) as in a VOL-1
tunnel. So it was an amazing thing for both VOL-1
MUsa and his (servant) boy. They proceeded VOL-1
for the rest of that night and the following VOL-1
day. When the day broke, Musa said to his VOL-1
(servant) boy: 'Bring us our early meal. No VOL-1
doubt, we have suffered much fatigue in this VOL-1
journey.' MUsa did not get tired till he passed VOL-1
the place about which he was told. There the VOL-1
(servant) boy told Musa, 'Do you remember VOL-1
when we betook ourselves to the rock, I VOL-1
indeed forgot the fish.' Musa remarked, VOL-1
'That is what we have been seeking. So VOL-1
they went back retracing their foot-steps, till VOL-1
they reached the rock. There they saw a man VOL-1
covered with a garment (or covering himself VOL-1
with his own garment). Musa greeted him. VOL-1
Al-Khidr (..i i replied saying, 'How do VOL-1
people greet each other in your land?' MUsa VOL-1
said, 'I am Musa.' He asked, 'The Moses of VOL-1
Bani Israel?' Musa replied in the affirmative VOL-1
and added, 'May I follow you so that you VOL-1
teach me of that knowledge which you have VOL-1
been taught.' Al-Khiçlr replied, 'Verily! You VOL-1
will not be able to have patience with me, 0 VOL-1
Musa! I have some of the knowledge of Allah VOL-1
which He has taught me and which you VOL-1
do not know, while you have some VOL-1
3 - THE BOOK OF KNOWLEDGE ,l*Sl - r 1 127 VOL-1
knowledge which Allah has taught you which VOL-1
I do not know.' MUsa said, 'If Allah will, you VOL-1
will find me patient and I will not disobey you VOL-1
in aught.' So, both of them set out walking VOL-1
along the sea-shore, as they did not have a VOL-1
boat. In the meantime a boat passed by them VOL-1
and they requested the (crew of the boat) to VOL-1
take them on board. The crew recognized Al' VOL-1
Khidr and took them on board without fare. VOL-1
Then a sparrow came and stood on the edge VOL-1
of the boat and dipped its beak once or twice VOL-1
in the sea. Al-Khiçlr said: '0 MUsa! My VOL-1
knowledge and your knowledge have not VOL-1
decreased Allah's Knowledge except like the VOL-1
amount of water taken by this sparrow from VOL-1
the sea with its beak.' Then A1-Khidr went to VOL-1
one of the planks of the boat and plucked it VOL-1
out. MUsa said, 'These people gave us a free VOL-1
lift but you have broken their boat and VOL-1
scuttled it so as to drown its people.' Al- VOL-1
Khiçlr replied, 'Didn't I tell you that you will VOL-1
not be able to have patience with me.' Musa VOL-1
said, 'Call me not to account for what I VOL-1
forgot.' The first (excuse) of MUsa was that VOL-1
he had forgotten. Then they proceeded VOL-1
further and found a boy playing with other VOL-1
boys. Ai-Khir took hold of the boy's head VOL-1
from the top and plucked it out with his VOL-1
hands (i.e. killed him). Musa said. Have you VOL-1
killed an innocent person who has killed VOL-1
none.' Al-Khir replied, Did I not tell you VOL-1
that you cannot have patience with me?' VOL-1
Then they both proceeded till when they VOL-1
came to the people of a town, they asked VOL-1
them for food, but they refused to entertain VOL-1
them. There they found a wall on the point of VOL-1
collapsing. Al-Khir repaired it with his own VOL-1
hands. MUsa said. 'If you had wished, surely VOL-1
you could have taken wages for it: Al-Khidr VOL-1
replied. 'This is the parting between you and VOL-1
me.' " The Prophet , added, May Allah VOL-1
he Merciful to Musa! Would that he could VOL-1
3 - THE BOOK OF KNOWLEDGE 41 - r 11 128 Il VOL-1
have been more patient to learn more about VOL-1
their story." 3U VOL-1
JU UU VOL-1
u L5 VOL-1
(45) CHAPTER. Whosoever, while VOL-1
standing, asked a religious learned man VOL-1
who was sitting (on a pulpit or a similar VOL-1
thing, about something). VOL-1
123. Narrated AbU MUsa A VOL-1
man came to the Prophet , and asked, "0 VOL-1
Allah's Messenger! What kind of fighting is VOL-1
in Allah's Cause? (I ask this), for some of us VOL-1
fight because of being enraged and angry and VOL-1
some for the sake of their pride and VOL-1
haughtiness." The Prophet raised his VOL-1
head (as the questioner was standing) and VOL-1
said, "He who fights that Allah's Word (i.e. VOL-1
Allah's Religion of Islamic Monotheism) VOL-1
should be superior, fights in Allah's Cause VOL-1
(46) CHAPTER. To ask about a religious VOL-1
matter and to give a religious verdict (at VOL-1
Mina during Hajj) while doing the Ramy of VOL-1
Jimar (throwing of pebbles at the Jimãr in VOL-1
Mina during Hajj). VOL-1
124. Narrated 'AbdUllah bin 'Amr VOL-1
Z.: I saw the Prophet near the Jamra and VOL-1
the people were asking him questions (about VOL-1
[Vt VOL-1
L u r (to) VOL-1
3- THE BOOK OF KNOWLEDGE La - 129 VOL-1
religious problems). A man asked, "0 Allah's VOL-1
Messenger! I have slaughtered the Hady VOL-1
(sacrificial animal) before doing the Ramy." VOL-1
The Prophet . replied, "Do the Ramy (now) VOL-1
and there is no harm." Another person asked, VOL-1
0 Allah's Messenger! I got my head shaved_x000D_
before slaughtering the animal. The Prophet VOL-1
, replied, "Do the slaughtering (now) and VOL-1
there is no harm." So on that day, when the VOL-1
Prophet . was asked about anything as VOL-1
regards the ceremonies of Hajj performed VOL-1
before or after its due time his reply was, "Do VOL-1
it (now) and there is no harm." VOL-1
(47) CHAPTER. The Statement of Allah VOL-1
i: "And of knowledge you (mankind) have VOL-1
been given only a little." (V.17:85) VOL-1
125. Narrated 'Abdullãh (bin Ma'sUd) VOL-1
While I was walking along with VOL-1
the Prophet . through the ruins of Al- VOL-1
Madina and he was reclining on a date-palm VOL-1
leaf stalk, some Jews passed by. Some of VOL-1
them said to the others: "Ask him (the VOL-1
Prophet ) about the Rah (the spirit)." VOL-1
Some of them said that they should not ask VOL-1
him that question as he might give a reply VOL-1
which would displease them. But some of VOL-1
them insisted on asking, and so one of them VOL-1
stood up and asked, 110 Abul-Qasim! What is VOL-1
the Rah?" The Prophet . remained quiet. I VOL-1
thought he was being inspired Divinely. So I VOL-1
stayed till that state of the Prophet (while VOL-1
being inspired) was over. The Prophet VOL-1
then said, "And they ask you (0 Muhammad VOL-1
) concerning the Ru/i (the Spirit); Say: VOL-1
Ru/i (the spirit) is one of the things, the VOL-1
knowledge of which is only with my Lord. VOL-1
And of knowledge, you (mankind) have been VOL-1
given only a little." (V.17:85) VOL-1
3 -THE BOOK OF KNOWLEDGE ,l.*il 6.ja - 130 VOL-1
[Vt1 Vt1 V'tV : tV :)i] VOL-1
(t A) VOL-1
ALP VOL-1
(48) CHAPTER. Whosoever left some VOL-1
optional things simply for the fear that VOL-1
some people may not be able to understand VOL-1
them and may fall into something more VOL-1
difficult. VOL-1
126. Narrated Aswad: Ibn Az-Zubair said VOL-1
to me," 'Aishah used to tell you VOL-1
secretly a number of things. What did she VOL-1
told you about the Ka'bah?" I replied, "She VOL-1
told me that once the Prophet said, '0 VOL-1
'Aishah! Had not your people been still close VOL-1
to the Pre-Islãmic Period of Ignorance VOL-1
(infidelity), I would have dismantled the VOL-1
Ka'bah and would have made two doors in VOL-1
it; one for entrance and the other for exit.'" VOL-1
Later on Ibn Az-Zubair did the same. VOL-1
(49) CHAPTER. Whoever selected some VOL-1
people to teach them (religious) knowledge VOL-1
preferring them over others for fear that the VOL-1
others may not understand it. VOL-1
And 'All said, "You should preach to the VOL-1
people according to their mental calibre so VOL-1
that they may not convey wrong things about VOL-1
Allah and His Messenger VOL-1
127. Narrated AbU At-Tufail the abovementioned VOL-1
statement of 'All. VOL-1
128. Narrated Anas bin Mälik VOL-1
'Once Mu'âdh was riding behind Allah's VOL-1
) J :Ji LI VOL-1
L VOL-1
5i L VOL-1
: Jl Ji :L) LJ VOL-1
4L: i Uh VOL-1
-)i- VOL-1
LL VOL-1
At :)] VOL-1
[v tr iiAi rr1A •\ A1 VOL-1
3 - THE BOOK OF KNOWLEDGE 41 a - V 1131 VOL-1
Messenger as a companion rider. Allah's VOL-1
Messenger said, "0 Mu'ãdh bin Jabal." VOL-1
Mu'adh replied, "Labbaik and Sa'daik, 1 0 VOL-1
Allah's Messenger!" Again the Prophet VOL-1
said, "0 Mu'adh!" Mu'adh said thrice, VOL-1
Labbaik and Sa'daik, 0 Allah's_x000D_
Messenger! Allah's Messenger said, VOL-1

There is none who testifies sincerely from_x000D_

his heart that La ilaha illallah wa anna_x000D_
Muhammad-ar-Rasul Allah (none has the VOL-1
right to be worshipped but Allah and VOL-1
Muhammad is the Messenger of Allah), VOL-1
except that Allah JLz will save him from the VOL-1
Hell-fire." Mu'adh said, "0 Allah's VOL-1
Messenger! Should I not inform the people VOL-1
about it, so that they may have glad tidings?" VOL-1
He replied, "When (the people hear about it), VOL-1
they will solely depend on it." Then Mu'ãdh VOL-1
narrated the above mentioned Hadith just VOL-1
before his death, being afraid of committing a VOL-1
sin (by concealing the knowledge). VOL-1
129. Narrated Anas .0 I was VOL-1
informed that the Prophet . had said to VOL-1
Mu'adh, "Whosoever will meet Allah VOL-1
without associating anything in worship with VOL-1
Him will go to Paradise." VOL-1
Mu'adh asked the Prophet Should I VOL-1
not inform the people of this good news?" VOL-1
The Prophet id. replied, "No, I am afraid, VOL-1
lest they should depend upon it VOL-1
(absolutely) VOL-1
(50) CHAPTER. (What is said as regards): VOL-1
To be shy (Al.Haya) while learning VOL-1
(religious) knowledge. VOL-1
And Mujahid said, "Neither a shy nor a VOL-1
proud person can learn the religious VOL-1
knowledge." And ' ishah said, VOL-1

How excellent the women of the Ansãr are!_x000D_

They do not feel shy while learning sound_x000D_
knowledge in religion. VOL-1
:JU rLLa,- :ju VOL-1
L- :J i VOL-1
U)) :Ji VOL-1
L :JU LL il VOL-1
4I J,L U .ii :Ji VOL-1
Err:509 VOL-1
L)IJ 4& VOL-1
i J,L U :JU VOL-1
..0 VOL-1
:3u I L_ :3u VOL-1
:Ji I VOL-1
''i)) :Jti VOL-1
[\A : . 0L . 1 VOL-1
JI aLa (os) VOL-1
(1) (H.128) See Glossary. VOL-1
3— THE BOOK OF KNOWLEDGE ll 6J4 - ¶ 132 VOL-1
130. Narrated Umm Salama VOL-1
Umm Sulaim came to Allah's VOL-1
Messenger and said, "Verily, Allah is not VOL-1
shy to tell the truth. Is it necessary for a VOL-1
woman to take a bath after she has a wet VOL-1
dream (sexual discharge)?" The Prophet , VOL-1
replied, "Yes, if she notices a discharge." VOL-1
Umm Salama, then covered her face and VOL-1
asked, "0 Allah's Messenger! Does a woman VOL-1
get a discharge?" He replied, "Yes, let your VOL-1
right hand be in dust (an Arabic expression VOL-1
you say to a person when you contradict his VOL-1
statement meaning "You will not achieve VOL-1
goodness"), and that is why the son VOL-1
resembles his mother." VOL-1
131. Narrated 'AbdUllah bin 'Umar VOL-1
: Once Allah's Messenger . said VOL-1
Amongst the trees there is a tree, the leaves_x000D_
of which do not fall and is like a Muslim, tell_x000D_
me the name of that tree. Everybody started VOL-1
thinking about the trees of the desert areas VOL-1
and I thought of the date-palm tree but felt VOL-1
shy (to answer). The others asked. "0 VOL-1
Allah's Messenger! Inform us of it." He VOL-1
replied, "It is the date-palm tree." I told my VOL-1
father what had come to my mind and on that VOL-1
he said, "Had you said it I would have VOL-1
preferred it to such and such a thing that I VOL-1
might possess." VOL-1
L (o) VOL-1
j iLit VOL-1
J -iry VOL-1
:J 44;j 1 VOL-1
;i L>ti VOL-1
Jui jL VOL-1
['A VOL-1
L (or) VOL-1
3- THE BOOK OF KNOWLEDGE 4t 6.ja - 133 VOL-1
(51) CHAPTER. Whosoever felt shy (to ask VOL-1
something) and then requested another VOL-1
person to ask on his behalf. VOL-1
132. Narrated 'All Z.ii I used to get VOL-1
the emotional urethral discharge frequently VOL-1
so I requested Al-Miqdad to ask the Prophet VOL-1
, about it. Al-Miqdad asked him and he VOL-1
replied, "One has to perform ablution (after VOL-1
it)." (See Hadith No.269). VOL-1
(52) CHAPTER. Teaching religious VOL-1
knowledge and giving religious verdicts in a VOL-1
mosque. VOL-1
133. Narrated Nàfi': 'Abdullh bin 'Umar VOL-1
said: "A man got up in the VOL-1
mosque and said: '0 Allah's Messenger! At VOL-1
which place you order us that we should VOL-1
assume the ihram?' VOL-1
Allah's Messenger replied, 'The VOL-1
residents of Al-Madina should assume the VOL-1
Ihram from Dhul-}:lulaifa, the people of VOL-1
Syria from Al-Juhfa and the people of Najd VOL-1
from Qarn." Ibn 'Umar further said, "The VOL-1
people claim that Allah's Messcnger also VOL-1
said, 'The residents of Yemen should assume VOL-1
Ihram from Yalamlam' ." Ihn 'Umar used to VOL-1
say, "I do not remember whether Allah's VOL-1
Messenger had said the last statement or VOL-1
not." VOL-1
(53) CHAPTER. Whosoever answered to the VOL-1
questioner more than what he asked. VOL-1
134. Narrated Ihn 'Umar n A VOL-1
man asked the Prophet : 'What (kinds of VOL-1
U- :J'Li ULL>- - VOL-1
3 - THE BOOK OF KNOWLEDGE 41 a - r 134 VOL-1
clothes) should a Muhrim (a Muslim VOL-1
intending to perform 'Umra or Hajj) wear?" VOL-1
He replied, "He should not wear a shirt, a VOL-1
turban, trousers, a headcloak or a garment VOL-1
scented with saffron or Wars (kinds of VOL-1
perfumes). And if he has no slippers, then VOL-1
he can use Khuff (leather socks) but the socks VOL-1
should be cut short so as to make the ankles VOL-1
bare." (See Hadith No.1542, Vol.2). VOL-1
Ar .oV°t \At ArA VOL-1
[cAoY AtV VOL-1
4-THE BOOK OF WupU' - £ 135 VOL-1
4- THE BOOK OF WUDU' VOL-1
(ABLUTION) VOL-1
£l - VOL-1
(1) CHAPTER. What has been revealed VOL-1
regarding ablution? VOL-1
And the Statement of Allah 4J J.- : 110 VOL-1
you who believe! When you intend to offer VOL-1
Salat (prayer), wash your faces and your VOL-1
hands (forearms) up to the elbows, rub (by VOL-1
passing wet hands over) your heads, and VOL-1
(wash) your feet up to the ankles..... (V.5 :6) VOL-1
Abu 'Abdullah said: The Prophet . had VOL-1
made clear that it is obligatory (while VOL-1
performing) ablution to wash the (above VOL-1
mentioned) body-parts once. And the VOL-1
Prophet also did perform the ablution by VOL-1
washing (these) parts twice and thrice, but he VOL-1
never washed them more than three times. VOL-1
And the religious learned men disliked VOL-1
exceeding the limits set by the Prophet r VOL-1
while performing ablution, and to surpass the VOL-1
action of the Prophet r.. VOL-1
(2) CHAPTER. NoSalat (prayer) is accepted VOL-1
without ablution (i.e. to remove, the small - - VOL-1
Iadatji") by ablution or the big Hadath by VOL-1
taking a bath). VOL-1
135. Narrated AbU Hurairah VOL-1
Allah's Messenger . said, "The Salãt VOL-1
(prayer) of a person who does Hadath VOL-1
(passes urine, stool or wind) is not accepted VOL-1
till he performs (repeats) the ablution." VOL-1
A person from Halaramout asked Abu VOL-1
Hurairah , "What isHadath?" Abu VOL-1
Hurairah replied, "1-Jadath means the VOL-1
passing of wind from the anus.' VOL-1
(3) CHAPTER. The superiority of ablution. VOL-1
And Al-Ghurr-uI-Muhajjalun (the parts of the VOL-1
(1) (Ch.2) See Glossary. VOL-1
#NAME? VOL-1
U :JU Ufl VOL-1
JJL LJU :J,. VOL-1
; VOL-1
:- Li JLi --- VOL-1
L L. :- VOL-1
[1S VOL-1
;--1.9 VOL-1
4- THE BOOK OF WUJ)U' VOL-1
body of the Muslims washed in ablution will VOL-1
shine on the Day of Resurrection and the VOL-1
angels will call them by that name) from the VOL-1
traces of ablution. VOL-1
136. Narrated Nu'aim Al-Mujmir: Once I VOL-1
went up the roof of the mosque, along with VOL-1
AbU Hurairah He performed VOL-1
ablution and said, "I heard the Prophet VOL-1
saying, 'On the Day of Resurrection, my VOL-1
followers will be called A1-Ghurr-ul- VOL-1
Muhajjalün from the traces of ablution and VOL-1
whoever can increase the area of his VOL-1
radiance(l) should do so (i.e. by performing VOL-1
ablution in the most perfect manner).'" VOL-1
(4) CHAPTER. One should not repeat VOL-1
ablution if in doubt unless and until he is VOL-1
convinced (that he has lost his ablution by VOL-1
having Hadath). VOL-1
137. Narrated 'Abbãd bin Tamim VOL-1
L: My uncle asked Allah's Messenger . VOL-1
about a person who imagined to have passed VOL-1
wind during Salat (prayer). Allah's VOL-1
Messenger replied: "He should not VOL-1
leave his Salat unless he hears sound or VOL-1
smells something." VOL-1
(5) CHAPTER. To perform a light ablution. VOL-1
138. Narrated Kuraib: Ibn 'Abbãs VOL-1
L4L said, "The Prophet slept till he VOL-1
- VOL-1
4 VOL-1
L 01J ri VOL-1
) VOL-1
J.i2 3i VOL-1
(1) (11.136) The Prophet. did not inrease the area more than what is washed of the bodyparts VOL-1
while doing ablution as Allah ordered to he washed in the Qur'an. VOL-1
4- THE BOOK OF WUDU' VOL-1
snored and then offered Salat (prayer) (or VOL-1
probably lay till his breath sounds were heard VOL-1
and then got up and prayed)." Ibn 'Abbãs VOL-1
added: "1 stayed overnight in the house of VOL-1
my aunt, Maimuna, the Prophet slept for VOL-1
a part of the night; and late in the night, he VOL-1
got up and performed ablution from a VOL-1
hanging water-skin, a light (perfect) VOL-1
ablution and stood up for Salat. I, too, VOL-1
performed a similar ablution, then I went VOL-1
and stood on his left. He drew me to his right VOL-1
and prayed as much as Allah wished, and VOL-1
again lay and slept till his breath sounds were VOL-1
heard. Later on the Mua 'dh-dhin (call-maker VOL-1
for the Salat) came to him and informed him VOL-1
that it was time for Salat. The Prophet . VOL-1
went with him for the Salat without VOL-1
performing a new ablution." (Sufyan said to VOL-1
'Amr that some people said, "The eyes of VOL-1
Allah's Messenger jLg sleep but his heart does VOL-1
not sleep ." 'Amr replied, "I heard 'Ubaid bin VOL-1
'Umair saying that the dreams of Prophets VOL-1
were Divine Revelations, and then he recited VOL-1
the Verse: .. (0 my son! I have seen in a VOL-1
dream that I am slaughtering you (offer you VOL-1
in sacrifice to Allah)..." (V.37:102). (See VOL-1
Fat/i Al-Bad, Vol.1, page 249). VOL-1
(See Hadith No. 183) VOL-1
(6) CHAPTER. The completion (or VOL-1
perfection) of ablution (one should wash all VOL-1
the parts perfectly). VOL-1
And Ibn 'Umar said, "The completion of VOL-1
ablution means to clean the parts perfectly." VOL-1
- VOL-1
LY' J VOL-1
:3 Li I VOL-1
I fu J_UI L5 VOL-1
jj VOL-1
- :3LL VOL-1
L L5 5L1 L1 VOL-1
3; L 31 VOL-1
J i "i VOL-1
J , ..L VOL-1
:T VOL-1
:UL2J] 4 1 VOL-1
[\V VOL-1
5., r4 () VOL-1
: VOL-1
139. Narrated Usãma bin Zaid ii ifl LL - VOL-1
L..;!~ : Allah's Messenger proceeded from VOL-1
4 -THE BOOK OF WUDU' .fl - t 138 VOL-1
'Arafat till when he reached a mountain VOL-1
path, he dismounted, urinated and then VOL-1
performed ablution but not a perfect one. I VOL-1
said to him, ("Is it the time for) Saldt VOL-1
(prayer), 0 Allah's Messenger?" He said, VOL-1
The (place of) $alat is ahead of you. He VOL-1
rode till when he reached Al-Muzdalifa, he VOL-1
dismounted and performed ablution - a VOL-1
perfect one. The (call for Adjtan and) VOL-1
Iqama was pronounced and he . led the VOL-1
Maghrih prayer. Then everybody made their VOL-1
camels kneel down at its place. Then the VOL-1
Iqama was pronounced for the '1/a' prayer VOL-1
which the Prophet led and no (optional VOL-1
rVawafu/ or n$u ,la etc.) prayer was offered in VOL-1
retween the two Salãt ('Isha' and Maghrib). VOL-1
7 CHAPTER. To wash the face with both VOL-1
hands by a handful of water. VOL-1
140. Narrated 'Ata' bin Yasãr: Ibn 'Abbas VOL-1
performed ablution and washed VOL-1
is face (in the following way): He ladled out VOL-1
handful of water, rinsed his mouth and VOL-1
wa'hed his nose with it by putting in water VOL-1
and then blowing it out. He, then, took VOL-1
another handful (of water) and did like this VOL-1
nesturing) joining both hands, and washed VOL-1
:ii face, took another handful of water and VOL-1
naished his right forearm. He again took VOL-1
mother handful of water and washed his left VOL-1
lorearm, and passed (wet) hands over his VOL-1
head and took another handful of water and VOL-1
poured it over his right foot (up to his ankles) VOL-1
and washed it thoroughly and similarly took VOL-1
another handful of water and washed VOL-1
thoroughly his left foot (up to the ankles) VOL-1
and said. "I saw Allah's Messenger jg VOL-1
performing ablution in this way.' VOL-1
L 3JI :L VOL-1
((LtL L,Jt :JU 3L VOL-1
cd.. VOL-1
[rtv 11S VOL-1
La (V) VOL-1
U. VOL-1
:JU VOL-1
:JU VOL-1
j VOL-1
L LH : VOL-1
: VOL-1
:i VOL-1
L' VOL-1
-- VOL-1
4-THE BOOK OF WUDU' VOL-1
(8) CHAPTER. To recite "In the Name of VOL-1
Allah," during every action and on having VOL-1
sexual relations with one's wife. VOL-1
141. Narrated Ibn 'Abbas L4 VOL-1
The Prophet said, "If anyone of you on VOL-1
having sexual relations with his wife said (and VOL-1
he must say it before starting) 'In the Name VOL-1
of Allah. 0 Allah! Protect us from Satan and VOL-1
also protect what You bestow upon us (i.e. VOL-1
the coming offspring) from Satan, and if it is VOL-1
destined that they should have a child then, VOL-1
Satan will never he able to harm that VOL-1
offspring." VOL-1
(9) CHAPTER. What to say while going to VOL-1
the lavatory (water closet). VOL-1
142. Narrated Anas j Whenever VOL-1
the Prophet went to answer the call of VOL-1
nature, he used to say, "Allãh-iirnn,a inni VOL-1
a 'üdhu bika minal khu/nithi wal khãba jib VOL-1
[i.e., 0 Allah, I seek refuge with You from VOL-1
devils males and females (or all offensive VOL-1
and wicked things, evil deeds etc.)]." VOL-1
[vrs . .rr VOL-1
iL t. () VOL-1
JL VOL-1
4-THE BOOK OF WUDU' Aj..b$l 6.ja 140 VOL-1
(10) CHAPTER. Providing water at VOL-1
lavatories (for washing the private parts VOL-1
after answering the call of nature). VOL-1
143. Narrated Ibn 'Abbãs L4L. VOL-1
Once the Prophet gt, entered a lavatory and I VOL-1
placed water for his ablution. He asked, VOL-1
Who placed it? He was informed VOL-1
accordingly and so he said, "0 Allah! Make VOL-1
him (Ibn 'Abbas) a learned scholar in religion VOL-1
(Islam) ." VOL-1
(11) CHAPTER. While urinating or VOL-1
defecating, never face the Qiblah except VOL-1
when you are screened by a building or a VOL-1
wall or something like that. VOL-1
144. Narrated AbU AyyUb Al-Anãri VOL-1
i : Allah's Messenger . said, "If anyone VOL-1
of you goes to an open space for answering VOL-1
the call of nature he should neither face nor VOL-1
turn his back towards the Qiblah; he should VOL-1
either face the east or the west." VOL-1
(12) CHAPTER. Defecating while sitting VOL-1
over two bricks. VOL-1
145. Narrated 'Abdullãh bin 'Umar 4 VOL-1
4 i: People say, "Whenever you sit for VOL-1
answering the call of nature, you should not VOL-1
face the Qiblah or Bait-ul-Maqdis VOL-1
(Jerusalem) ." I told them, "Once I went up VOL-1
the roof of our house and I saw Allah's VOL-1
Messenger answering the call of nature VOL-1
while sitting on two bricks facing Bait-uIMaqdis VOL-1
[but there was a screen covering him. VOL-1
(Fath Al-Ban, Vol.!, page 258).]. VOL-1
[it' o'rrv ivqo VOL-1
4-THE BOOK OF WUpU' VOL-1
(13) CHAPTER. The going out of women for VOL-1
answering the call of nature. VOL-1
146. Narrated 'Aishah L$ The VOL-1
wives of the Prophet used to go to Al- VOL-1
Manai', a vast open place (near Baqi' at Al- VOL-1
Madina) to answer the call of nature at night. VOL-1
'Umar used to say to the Prophet tg., "Let VOL-1
your wives be veiled," but Allah's Messenger VOL-1
; did not do so. One night Sauda bint Zam'a VOL-1
the wife of the Prophet 44 went out at 'Is}ia' VOL-1
time and she was a tall lady. 'Umar addressed VOL-1
her and said, "I have recognized you, 0 VOL-1
Sauda." He said so, as he desired eagerly VOL-1
that the Verses of A1-Htjab (the observing of VOL-1
veils by the Muslim women) may be revealed. VOL-1
So Allah revealed the verses of Al-J-Jijab (a VOL-1
complete body cover excluding the eyes). VOL-1
147. Narrated 'Aishah The VOL-1
Prophet , said to his wives, "You are allowed VOL-1
to go out to answer the call of nature VOL-1
4 — [HE BOOK OF WUDU' jfl - 142 VOL-1
(14) CHAPTER. To defecate in houses. VOL-1
148. Narrated 'Abdullah bin 'Umar ; VOL-1
4:i. i: I went up to the roof of IIafa's VOL-1
house for some job and I saw Allah's VOL-1
Messenger . answering the call of nature VOL-1
facing Sham (Syria, Jordan, Palestine and VOL-1
Lebanon regarded as one country) with his VOL-1
back towards the Qiblah. (See Hadith VOL-1
No.145). VOL-1
149. Narrated 'Abdullãh bin 'Umar VOL-1
Once I went up the roof of our house VOL-1
and saw Allah's Messenger answering the VOL-1
call of nature while sitting over two bricks VOL-1
facing Bait-ul-Maqdis (Jerusalem). (See VOL-1
Hadith No.] 45). VOL-1
(15) CHAPTER. To wash the private parts VOL-1
with water after answering the call of nature. VOL-1
150. Narrated Anas bin Malik VOL-1
Whenever Allah's Messenger went to VOL-1
answer the call of nature, I along with VOL-1
another boy used to accompany him with a VOL-1
tumbler full of water. (Hishãm commented, VOL-1
So that he might wash his private parts with_x000D_
it.) VOL-1
- VOL-1
LL- :Ji LUJ VOL-1
:JU VOL-1
LL :J VOL-1
4-THE BOOK OF WUDU' £QJ tS' - 143 VOL-1
(16) CHAPTER. Getting water carried by VOL-1
somebody else for purification (washing VOL-1
one's private parts). VOL-1
And Abu Ad-Darda' said (to the people of VOL-1
Iraq), "Is not the man whose nick-names are VOL-1
Sahib An-Na 'lain, Sahib At-Tahür and Sahib VOL-1
Al-Wisad ('Abdullãh bin Mas'Ud) amongst VOL-1
you?" ['Abdullah bin Mas'Ud used to carry VOL-1
the Na'lain (shoes) and Tahur (water for VOL-1
purification and ablution) and Wisãd (carpet) VOL-1
for the Prophet ., so he was called by those VOL-1
names]. VOL-1
151. Narrated Anas ii I Whenever VOL-1
Allah's Messenger it went to answer the call VOL-1
of nature, I along with another boy from us VOL-1
used to go behind him with a tumbler full of VOL-1
water. VOL-1
(17) CHAPTER. To carry an 'Anaza (spearheaded VOL-1
stick) along with the water for VOL-1
washing the private parts after answering VOL-1
the call of nature. VOL-1
152. Narrated Anas bin Malik 2. VOL-1
Whenever Allah's Messenger went to VOL-1
answer the call of nature, I along with VOL-1
another boy used to carry a tumbler full of VOL-1
water (for cleaning the private parts) and an VOL-1
'Anaza (spear-headed stick). VOL-1
[a.. 1\V VOL-1
LJI L, (•) VOL-1
4- THE BOOK OF wUD(J' l 6j L 144 VOL-1
(18) CHAPTER. It is forbidden to clean the Jl J J iL (\A) VOL-1
private parts with the right hand. - VOL-1
153. Narrated AbU Qatada L JLi tii- - VOL-1
Allah's Messenger said "Whenever -- • - - - VOL-1
anyone of you drinks water, he should not VOL-1
eathe in the drinking utensil, and whenever i .$ VOL-1
anyone of you goes to a lavatory, he should - VOL-1
neither touch his penis with his right hand ' VOL-1
nor clean his private parts with his right Sk.i : Cü VOL-1
hand." - - . --- - VOL-1
Li L, VOL-1
(19) CHAPTER. While passing urine one 'iL ( ) VOL-1
should not hold his penis with his right - VOL-1
hand. VOL-1
154. Narrated AbU Qatada .in e: VOL-1
The Prophet said "Whenever anyone of - - VOL-1
you urinates, he should neither hold- his penis VOL-1
with his right hand nor clean his private parts VOL-1
with his right hand. (And while drinking) one VOL-1
•- VOL-1
should not breathe in the drinking utensil." -; VOL-1
or VOL-1
(20) CHAPTER. To clean the private parts 6.,JL I L ' ) VOL-1
with stones. - ft ft - - VOL-1
155. Narrated AbU Hurairah I '- -- - VOL-1
followed the Prophet while he was going j L- : JU VOL-1
out to answer the call of nature. He used not - - - VOL-1
to look this way or that. So, when I VOL-1
approached near him he said to me, "Fetch :JU VOL-1
me some stones for cleaning the privates parts VOL-1
'i L)1S VOL-1
.------ VOL-1
(or said something similar), and do not bring VOL-1
a bone ora piece ofdung."SoI brought the :JUi VOL-1
stones in the corner of my garment and placed - - O j J VOL-1
(1) (11.155) The Arabic word Rauth means the dung of mules, horses, or donkeys only, but VOL-1
the camel's dung is called Bar in Arabic and the cow's dung in Arabic is called I71itJ1i. VOL-1
[rA. :)ilJ VOL-1
4' L5- VOL-1
; VOL-1
JI VOL-1
4-THE BOOK OF WUDU' 145 VOL-1
them by his side and I then went away from VOL-1
him. When he finished (from answering the VOL-1
call of nature) he used them. VOL-1
(21) CHAPTER. Do not clean the private VOL-1
parts with dung. VOL-1
156. Narrated 'Abdullah i The VOL-1
Prophet j~4, went out to answer the call of VOL-1
nature and asked me to bring three stones. I VOL-1
found two stones and searched for the third VOL-1
but could not find it. So, I took a dried piece VOL-1
of dung and brought it to him. He took the VOL-1
two stones and threw away the dung and said, VOL-1
This is Riksun (a degenerative or a filthy_x000D_
thing)_x000D_
(22) CHAPTER. The washing of the body_x000D_
parts (i.e., the parts which are washed in_x000D_
ablution) once only while performing_x000D_
ablution._x000D_
157. Narrated Ibn 'Abbas L4_x000D_
The Prophet . performed ablution by_x000D_
washing the body parts only once._x000D_
(23) CHAPTER. The washing of the body_x000D_
parts twice while performing ablution._x000D_
-_x000D_
4 - THE BOOK OF WUDU' - 146_x000D_
158. Narrated 'Abdullah bin Zaid '4.-Ui_x000D_
The Prophet igy performed ablution by_x000D_
washing the body parts twice._x000D_
(24) CHAPTER. The washing of the parts_x000D_
thrice while performing ablution._x000D_
159. Narrated Humrãn, the slave of_x000D_
'Uthmãn i : I saw 'Uthmän bin_x000D_
'Affãn asking for a tumbler of water (and_x000D_
when it was brought), he poured water over_x000D_
his hands and washed them thrice and then_x000D_
put his right hand in the water container and_x000D_
rinsed his mouth, washed his nose by putting_x000D_
water in it and then blowing it out. Then he_x000D_
washed his face and forearms up to the_x000D_
elbows thrice, passed his (wet) hands over his_x000D_
head and washed his feet up to the ankles_x000D_
thrice. Then he said, Allah's Messenger VOL-1
said, 'If anyone performs ablution like that of VOL-1
mine and offers a two Rak'a SalUt (prayer) VOL-1
during which he does not think of anything VOL-1
else then his past sins will be forgiven.'" VOL-1
160. Narrated Humrãn: When 'Uthman VOL-1
performed the ablution, he said, "I am going VOL-1
to tell you a Hadith which I would not have VOL-1
told you except for (had I not been compelled VOL-1
by) a certain Holy Verse. I heard the Prophet VOL-1
saying, 'If a man performs ablution VOL-1
4 VOL-1
4 VOL-1
) iy VOL-1
;;: :, 45)1 Jy,j G VOL-1
[1 VOL-1
Li :l L VOL-1
' :JU 3L VOL-1
4— THE BOOK OF WUDU' - t 1147 VOL-1
perfectly and then offers the compulsory VOL-1
congregational Salãt (prayer), Allah will VOL-1
forgive his sins committed between that VOL-1
(prayer) and the (next) prayer till he offers VOL-1
it.' "The subnarrator 'Urwa said: This Verse VOL-1
is: "Verily, those who conceal the clear VOL-1
proofs and evidences and the guidance which VOL-1
We have sent down..." (V.2:159). VOL-1
(25) CHAPTER. The cleaning of the nose by VOL-1
putting water in it and then blowing it out VOL-1
during ablution. VOL-1
161. Narrated Abu Hurairah L ii VOL-1
The Prophet . said, "Whoever performs VOL-1
ablution should clean his nose with water by VOL-1
putting the water in it and then blowing it VOL-1
out, and whoever cleans his private parts with VOL-1
stones should do it with odd number of VOL-1
stones." VOL-1
'J o3Lail 5La.j o y.aj VOL-1
3; VOL-1
4) VOL-1
[\s :.-l] VOL-1
• Yo) VOL-1
) LL-c VOL-1
' VOL-1
:JU VOL-1
4IL L. :JU VOL-1
(26) CHAPTER. To clean the private parts VOL-1
with odd number of stones. VOL-1
162. Narrated AbU Hurairah ii VOL-1
Allah's Messenger said, "If anyone of you VOL-1
performs ablution he should put water in his VOL-1
nose and then blow it out. and whoever VOL-1
cleans his private parts v ith stones should do VOL-1
so with odd numbers. And hocvcr uies up VOL-1
from his sleep should wash his hands hefore VOL-1
putting them in the water tar ahwtion VOL-1
because nobody knows where ho hinJ, VOL-1
were during sleep." VOL-1
:Jli 3Lii 'I ti. - VOL-1
:J VOL-1
L AJ VOL-1
4-THE BOOK OF WUJ?U' - £ Pq VOL-1
(27) CHAPTER. Washing both feet, and it is VOL-1
not sufficient to pass wet hands over the feet. VOL-1
163. Narrated 'Abdullãh bin 'Amr VOL-1
Li : The Prophet remained behind us on VOL-1
a journey. He joined us while we were VOL-1
performing ablution for the 'Asr prayer VOL-1
which was over-due and we were just VOL-1
passing (wet) hands over our feet (not VOL-1
washing them thoroughly) so he VOL-1
addressed us in a loud voice saying twice or VOL-1
thrice, "Save your heels from the fire VOL-1
(28) CHAPTER. To rinse the mouth with VOL-1
water while performing ablution. VOL-1
This statement has come from the VOL-1
Prophet jLkr, on the authority of Ibn 'Abbas VOL-1
and 'Abdullah bin Zaid VOL-1
164. Narrated Humran, the freed slave of VOL-1
'Uthmãn bin 'Affãn a: I saw VOL-1
'Uthmãn bin 'Affan asking (for a tumbler of VOL-1
water) to perform ablution (and when it was VOL-1
brought), he poured water from it over his VOL-1
hands and washed them thrice and then put VOL-1
his right hand in the water container and VOL-1
rinsed his mouth and washed his nose by VOL-1
putting water in it and then blowing it out. VOL-1
Then he washed his face thrice and (then) VOL-1
forearms up to the elbows thrice, then passed VOL-1
his (wet) hands over his head, and then VOL-1
washed each foot thrice. After that 'Uthmãn VOL-1
said, "I saw the Prophet , performing VOL-1
ablution like this of mine, and he said, VOL-1
'If anyone performs ablution like that of mine VOL-1
and offers a two Rak'a prayer during which VOL-1
he does not think of anything else then his VOL-1
past sins will be forgiven'." VOL-1
sj VOL-1
:JU Lr'j- - VOL-1
L ;L VOL-1
La ('VA) VOL-1
Li VOL-1
[S VOL-1
L (Y A) VOL-1
.iLJi VOL-1
c ii 3ii ; VOL-1
jij li VOL-1
4- THE BOOK OFWUDU' VOL-1
#NAME? VOL-1
(29) CHAPTER. The washing of heels VOL-1
during ablution. VOL-1
Whenever Ibn Sirin performed ablution VOL-1
he used to wash the place that was under the VOL-1
ring. VOL-1
165. Narrated Muhammad bin Ziyad: I VOL-1
heard AbU Hurairah saying as he VOL-1
passed by us while the people were VOL-1
performing ablution from a utensil VOL-1
containing water, "Perform ablution VOL-1
perfectly and thoroughly for AbUl-Qasim VOL-1
(the Prophet j) said, 'Save your heels VOL-1
from the Hell-fire." VOL-1
(30) CHAPTER. Washing the feet, when one VOL-1
is wearing shoes; and it is not sufficient for VOL-1
one to pass a wet hand over the shoes (but one VOL-1
should take off the shoes and wash one's feet). VOL-1
166. Narrated 'Ubaid bin Juraij: I asked VOL-1
'Abdullah bin 'Umar L4 i "0 AbU VOL-1
'Abdur Rabman! I saw you doing four things VOL-1
which I never saw being done by anyone of VOL-1
your companions?" 'Abdullah bin 'Umar VOL-1
said, "What are those, 0 Ibn Juraij?" I VOL-1
said, "I never saw you touching any corner VOL-1
(of the Ka'bah) except these (two) facing VOL-1
south (Yemen), and I saw you wearing shoes VOL-1
made of tanned leather and dyeing your hair VOL-1
with Hinnã; (a kind of dye). I also noticed VOL-1
that whenever you were in Makkah, the VOL-1
people assume Ihlal on seeing the new moon VOL-1
crescent (1st of Dhul-Ilijja) while you did not VOL-1
assume the Ihlal (Ihrãm is also called Ihlal VOL-1
which means 'Loud calling' because a VOL-1
Muhrim has to recite Talbiya aloud when VOL-1
assuming the state of Ihram) - till the 8th of VOL-1
4—THE BOOK OF WUU' VOL-1
Dhul-llijja (Day of Tarwiya). VOL-1
'Abdullãh replied, "Regarding the VOL-1
corners (of Makkah), I never saw Allah's VOL-1
Messenger . touching except those facing VOL-1
south (Yemen) and regarding the tanned VOL-1
leather shoes, no doubt I saw Allah's VOL-1
Messenger . wearing non-hairy shoes, and VOL-1
he used to perform ablution while wearing VOL-1
the shoes (i.e. wash his feet and then put on VOL-1
the shoes). So I love to wear similar shoes. VOL-1
And about the dyeing of hair with IJinnã ; no VOL-1
doubt I saw Allah's Messenger . dyeing his VOL-1
hair with it and that is why I like to dye (my VOL-1
hair with it). Regarding Lz1a1, I did not see VOL-1
Allah's Messenger assuming JhlaI till he VOL-1
set out for Hajj." VOL-1
(31) CHAPTER. While performing ablution VOL-1
or taking a bath one should start from the VOL-1
right side of the body. VOL-1
167. Narrated Umm-'Atiyya VOL-1
that the Prophet at the time of washing his VOL-1
deceased daughter had said to them, "Start VOL-1
from the right side beginning with those parts VOL-1
which are washed in ablution VOL-1
168. Narrated Aishah The VOL-1
Prophet : used to like to start from the right VOL-1
side on wearing shoes, combing his hair and VOL-1
cleaning or washing himself and on doing VOL-1
anything else. VOL-1
4 - THE BOOK OF WUDU' Sl - 1151 VOL-1
(32) CHAPTER. To look for water (for VOL-1
ablution) when the time for the prayer is VOL-1
due. VOL-1
'Aishah said: Once the Fajr VOL-1
prayer was due and water was searched for VOL-1
(for ablution) but it was not found. VOL-1
Thereupon the Divine Revelation of VOL-1
Tayammum was revealed. (Tayammum VOL-1
means to put or strike lightly on clean earth VOL-1
with one's hands and then pass the palm of VOL-1
each on the back of the other, blow off the VOL-1
dust and then pass them on the face). VOL-1
169. Narrated Anas bin Mälik I VOL-1
saw Allãhs Messenger when the 'Asr VOL-1
prayer was due and the people searched for VOL-1
water to perform ablution but they could not VOL-1
find it. Later on (a vessel full of) water for VOL-1
ablution was brought to Allah's Messenger VOL-1
3~5. He put his hand in that vessel and VOL-1
ordered the people to perform ablution VOL-1
from it. I saw the water springing out from VOL-1
underneath his fingers till all of them VOL-1
performed the ablution (it was one of the VOL-1
miracles of the Prophet . VOL-1
(33) CHAPTER. What is said regarding the VOL-1
water with which human hair has been VOL-1
washed. VOL-1
saw no harm in making threads and VOL-1
ropes out of the human hair. The utilization VOL-1
of the thing which is licked or eaten by a dog, VOL-1
and the passing of dogs through the mosque. VOL-1
Az-Zuhri said. "It is permissible for one to VOL-1
perform ablution with water which has been VOL-1
licked by a dog provided that there is no VOL-1
water except that .- (See I-Judith No. 172). VOL-1
Sutvan said. 'This is the true religious VOL-1
ail - VOL-1
: VOL-1
j U JI VOL-1
4-THE BOOK OF WuDU' 64 - 152 VOL-1
verdict: Allah 4i*- J., said: And you find no VOL-1
water then perform Tayammum ." (V.4:43). VOL-1
170. Narrated Ibn Sirin: I said to 'Abida, VOL-1
I have some of the hair of the Prophet_x000D_
which I got from Anas or from his family. VOL-1
'Abida replied. "No doubt if! had a single VOL-1
hair of that it would have been dearer to me VOL-1
than the whole world and whatever is in it." VOL-1
171. Narrated Anas L- : When VOL-1
Allah's Messenger got his head shaved, VOL-1
AbU Talla was the first to take some of his VOL-1
hair. VOL-1
CHAPTER. If a dog drinks from the utensil VOL-1
of any one of you then it is essential to wash it VOL-1
seven times. VOL-1
172. Narrated AbU Hurairah Z VOL-1
Allah's Messenger said, "If a dog drinks VOL-1
from the utensil of anyone of you it is VOL-1
essential to wash it seven times." VOL-1
173. Narrated AbU Hurairah VOL-1
The Prophet said, "A man saw a dog VOL-1
eating mud from (the severity of) thirst. So, VOL-1
that man took a shoe (and filled it) with water VOL-1
and kept on pouring the water for the dog till VOL-1
4-THE BOOK OF WUDU' H 6.J4 - L 153 VOL-1
it quenched its thirst. So Allah approved of 1L ) ) VOL-1
his deed and made him to enter Paradise." - - VOL-1
js VOL-1
5) . VOL-1
L L) VOL-1
174. Narrated Uamza bin 'Abdullãh: My VOL-1
father said. "During the lifetime of Allah's VOL-1
Messenger , the dogs used to urinate, and VOL-1
pass through the mosque (come and go), VOL-1
nevertheless they never used to sprinkle VOL-1
water on it (i.e. urine of the dog.)" VOL-1
175. Narrated 'Ad! bin }-Iãtim I VOL-1
asked the Prophet jg, (about the hunting VOL-1
dogs) and he replied, "If you let loose (with VOL-1
Allah's Name) your tamed dog after a game VOL-1
and it hunts it, you may eat it, but if the dog VOL-1
eats of (that game) then do not eat it because VOL-1
the dog has hunted it for itself." I further VOL-1
said, "Sometimes I send my dog for hunting VOL-1
and find another dog with it." VOL-1
He said, "Do not eat the game for you VOL-1
have mentioned Allah's Name only on VOL-1
sending your dog and you did not VOL-1
mentioned Allah's Name on the other dog." VOL-1
[1 -S Y tii Trir :)] •;.;J VOL-1
L..5 :J VOL-1
JL VOL-1
Y LL WO VOL-1
:J VOL-1
L VOL-1
U VOL-1
.At atAr otVV aiV1 oiVo VOL-1
[vrvAv OiAl OtAO VOL-1
(34) CHAPTER. Whosoever considers not to l J t.LJ ( 0 VOL-1
repeat ablution except if something is VOL-1
discharged or passed from either exit (front - - - VOL-1
or back private parts) : VOL-1
As is mentioned in the Statement of VOL-1
4 — THE BOOK OF WUDU' - 154 VOL-1
Allah Or any of you comes from VOL-1
answering the call of nature..." (V.5:6). VOL-1
And 'At' said, "If a worm comes out of VOL-1
one's anus or if a drop of discharge equal to VOL-1
the size of a louse comes out of one's penis VOL-1
(then it is essential to repeat the ablution.)" VOL-1
Jãbir bin 'Abdullah said, "If one laughs in VOL-1
alat (prayer), he must repeat his Salat and VOL-1
not the ablution." Al-Hasan said, "If VOL-1
someone takes out (Cut) some of his hair, VOL-1
cuts his nails or removes his leather socks, he VOL-1
is not to repeat his ablution." AbU Hurairah VOL-1
said, "It is not necessary to repeat ablution VOL-1
except on IadaIj." And Jäbir stated, "The VOL-1
Prophet . was in the battle of Dhat-ur-Riqa' VOL-1
and a person was shot with an arrow and he VOL-1
bled profusely, but he bowed and prostrated VOL-1
and continued his Salat." Al-Hasan said, VOL-1
The Muslims used to offer Salar regularly_x000D_
with their wounds, TawUs, Muhammad bin VOL-1
'Alt, 'Aia and the people of Ijijãz say, VOL-1
Bleeding does not necessitate the_x000D_
repetition of ablution. Ibn 'Umar squeezed VOL-1
one of his pimples and blood came out but he VOL-1
did not repeat his ablution. Ibn Abi Aüfa spat VOL-1
out blood but he carried on with his Salãt. Ibn VOL-1
'Umar and Al-Hasan said, "If any one lets his VOL-1
blood out then it is necessary for him to wash VOL-1
the cut area only." VOL-1
176. Narrated AbU Hurairah VOL-1
Allah's Messenger said, "A person is VOL-1
considered in Salãt (prayer) as long as he is VOL-1
waiting for the prayer in the mosque and as VOL-1
long as he does not do i-Jadatji." A non-Arab VOL-1
man asked, "0 AhU Hurairah! What is VOL-1
Iadath?" I replied. "It is the passing of VOL-1
wind (from the anus) (that is one of the types VOL-1
of Hadath) VOL-1
4 - THE BOOK OF WUDU' - t 155 VOL-1
LLi :JU ) L L VOL-1
t VV t VOL-1
.'t\\ 0 1S 1tA .1tV VOL-1
177. Narrated 'Abbãd bin Taniim: My VOL-1
uncle said, the Prophet said, "One should VOL-1
not leave (his prayer) unless he hears sound VOL-1
or smells something." VOL-1
178. Narrated 'All i I used to get VOL-1
emotional urethral discharges frequently and VOL-1
felt shy to ask Allah's Messenger about it. VOL-1
So I requested Al-Miqdad bin Al-Aswad to VOL-1
ask (the Prophet ) about it. A1-Miqdad VOL-1
asked him and he replied, "One has to VOL-1
perform ablution (after it) VOL-1
179. Narrated Zaid bin Khälid: I asked VOL-1
'Uthmãn bin 'Affän Z about a person VOL-1
who engaged in intercourse but did not VOL-1
discharge. 'Uthman replied, "He should VOL-1
perform ablution like the one for an VOL-1
ordinary Salat (prayer), but he must wash VOL-1
his penis." Uthmän added, "I heard it from VOL-1
Allah's Messenger ." I asked 'All, Az- VOL-1
Zubair, Talba and Uhai bin Kab VOL-1
about it and they, too, gave the same reply. VOL-1
(This order was cancelled later on and taking VOL-1
a bath became compulsory for such cases). VOL-1
4- THE BOOK OFWUDU' -LI156l VOL-1
180. Narrated Abu Sa'id Al-Khudri VOL-1
L .u: Allah's Messenger sent for an VOL-1
Ansãri man who came with water dropping VOL-1
from his head. The Prophet said, VOL-1
Perhaps we have forced you to hurry up,_x000D_
haven't we? The Ansari replied, "Yes." VOL-1
Allah's Messenger , further said, "If you VOL-1
are forced to hurry up (during intercourse) or VOL-1
you do not discharge then you should VOL-1
perform ablution VOL-1
(This order was cancelled later on, i.e. VOL-1
one has to take a bath). VOL-1
(35) CHAPTER. (What is said regarding) a VOL-1
man who helps his companion to perform VOL-1
ablution (by pouring water for him). VOL-1
181. Narrated Usãma bin Zaid VOL-1
.4: "When Allah's Messenger departed VOL-1
from 'Arafat, he turned towards a mountain VOL-1
path where he answered the call of nature. VOL-1
(After he had finished) I poured water and he VOL-1
performed ablution and then I said to him, VOL-1
0 Allah's Messenger! Will you offer Salat_x000D_
(prayer)? He replied, "The Musallã (place VOL-1
of the prayer) is ahead of you (in Al- VOL-1
Muzdalifa) VOL-1
182. Narrated Al-Mugira bin Shu'ba VOL-1
u: I was in the company of Allah's VOL-1
Messenger on one of the journeys and he VOL-1
went out to answer the call of nature (and VOL-1
after he finished) I poured water and he VOL-1
performed ablution; he washed his face, VOL-1
4— THE BOOK OF WUDU' Cjbll 6.ja - t 157 VOL-1
forearms and passed his (wet) hand over his VOL-1
head and over the two Khuffain (two leather VOL-1
socks). VOL-1
(36) CHAPTER. The recitation of Qur'an or VOL-1
doing other invocations etc. after Hadath. VOL-1
And ManUr quoted Ihrähim, "There is VOL-1
no harm in reciting anything in bathrooms VOL-1
(without closets) and in writing letters VOL-1
without ablution." And Ijarnmãd quoted VOL-1
from Ibrahim, "Greet them if they are VOL-1
wearing their Izar (waist covers) otherwise VOL-1
do not greet them VOL-1
183. Narrated 'Abdullâh bin Abbäs VOL-1
that he stayed overnight in the house VOL-1
of Maimuna the wife of the VOL-1
Prophet , his aunt. He added: I lay on the VOL-1
cushion transversally in its breadthwise VOL-1
direction while Allah's Messenger . and VOL-1
his wife lay in its lengthwise direction. Allah's VOL-1
Messenger. slept till the middle of the VOL-1
night, either a bit before or a bit after it and VOL-1
then woke up, rubbing the traces of sleep off VOL-1
his face with his hands. He then recited VOL-1
the last ten Verses of Sürat Al- Irnran . got up VOL-1
and went to a hanging water-skin. He then VOL-1
performed the ablution from it and it was a VOL-1
perfect ablution, and then stood up to offer VOL-1
alat (prayer). I, too, got up and did as the VOL-1
Prophet had done. Then I went and stood VOL-1
by his side (on his left side). He placed his VOL-1
4-THE BOOK OF WUDU' - t [58 VOL-1
right hand on my head and caught my right VOL-1
ear and twisted it (pulled me, and made me VOL-1
to stand by his right side). He prayed two VOL-1
Rak'a, then two Rak'ã, and then two Rak'a, VOL-1
and then two Rak'a, and then two Rak'a and VOL-1
then two Rak'a (separately six times), and VOL-1
finally one Rak'a (the Witr). Then he lay VOL-1
down again in the bed till the Mu'a4/-4Iiin VOL-1
came to him whereupon the Prophet. g ot VOL-1
up, offered a light two Rak'a prayer and went VOL-1
out and led the Fajr prayer. VOL-1
(37) CHAPTER. Whoever does not repeat VOL-1
ablution except after falling into deep sleep VOL-1
Err:509 VOL-1
184. Narrated Asmã' bint AN Bakr VOL-1
L4: I came to 'Aishah LL the wife VOL-1
of the Prophet . during the solar eclipse. VOL-1
The people were standing and offering the VOL-1
Salat (prayer) and she was also praying. I VOL-1
asked her, "What is wrong with the people?" VOL-1
She beckoned with her hand towards the sky VOL-1
and said, "SubhãnAlldh." 1 I asked her, "Is VOL-1
there a sign?" She pointed out, "Yes." So, I VOL-1
too, stood for the Salat till I fell unconscious VOL-1
and later on I poured water on my head. VOL-1
After the Salat , Allah's Messenger praised VOL-1
and glorified Allah jLz and said, "Just now! VOL-1
have seen something which I never saw VOL-1
before at this place of mine, including VOL-1
Paradise and Hell. And it has been VOL-1
revealed to me that you will be put to trials VOL-1
in your graves and these trials will be like the VOL-1
trials of .4d-Dajjal, or nearly like it (the VOL-1
(1) (11.184) See glossary. VOL-1
[Al Ij VOL-1
iLs (VA) VOL-1
4— THE BOOK OF WUQ(J' - L P1 VOL-1
subnarrator is not sure of what Asmä' said). VOL-1
Angels will come to every one of you and ask, VOL-1
'What do you know about this man?' A VOL-1
believer will reply, 'He is Muhammad, VOL-1
Allah's Messenger (), and he came to us VOL-1
with self-evident truth and guidance. So we VOL-1
accepted his teaching, believed and followed VOL-1
him.' Then the angels will say to him to sleep VOL-1
in peace as they have come to know that he VOL-1
was a believer. On the other hand a hypocrite VOL-1
or a doubtful person will reply, 'I do not VOL-1
know but heard the people saying something VOL-1
and so I said the same'." VOL-1
(38) CHAPTER. To pass wet hands over the VOL-1
whole head during ablution. VOL-1
As is referred to by the Statement of Allah VOL-1
Rub (by passing wet hands over) VOL-1
your heads.....(V.5 :6). And lbn Al- VOL-1
Musaiyab said, "This order is both for men VOL-1
and women." And Malik was asked, "Is the VOL-1
passing of a wet hand over a part of the head VOL-1
sufficient (and that is not sufficient)?" He VOL-1
took his verdict from the narration of VOL-1
'Abdullãh bin Zaid which follows. VOL-1
185. Narrated Yaya Al-Mäzini: A VOL-1
person asked 'Abdulläh bin Zaid L. VOL-1
who was the grandfather of 'Amr bin Yalyã, VOL-1
Can you show me how Allah's Messenger_x000D_
used to perform ablution? AbdUllah bin VOL-1
Zaid replied in the affirmative and asked for VOL-1
:JL VOL-1
J VOL-1
:LUL VOL-1
r ••;L;: VOL-1
- VOL-1
iL u :j VOL-1
4 -THE BOOK OF WUDU' - £ 160 VOL-1
water. He poured it on his hands and washed VOL-1
them twice, then he rinsed his mouth thrice VOL-1
and washed his nose with water thrice by VOL-1
putting water in it and blowing it out. He VOL-1
washed his face thrice and after that he VOL-1
washed his forearms up to the elbow twice VOL-1
and then passed his wet hands over his head VOL-1
from its front to its back and vice versa VOL-1
(beginning from the front and taking them to VOL-1
the back of his head up to the nape of the VOL-1
neck and then brought them to the front VOL-1
again from where he had started) and then VOL-1
washed his feet (up to the ankles). VOL-1
(39) CHAPTER. The washing of feet up to VOL-1
the ankles. VOL-1
186. Narrated 'Amr: My father saw 'Amr VOL-1
bin AN Hasan asking 'Abdulläh bin Zaid VOL-1
about the ablution of the Prophet .. VOL-1
'Abdullah bin Zaid asked for earthen ware VOL-1
pot containing water and performed ablution VOL-1
like that of the Prophet Lj in front of them. VOL-1
He poured water from the pot over his hand VOL-1
and washed his hands thrice and then he put VOL-1
his hands in the pot and rinsed his mouth and VOL-1
washed his nose by putting water in it and VOL-1
then blowing it out with three handfuls of VOL-1
water. Again he put his hand in the water and VOL-1
washed his face thrice and washed his VOL-1
forearms up to the elbows twice; and then VOL-1
put his hands in the water and then passed VOL-1
them over his head by bringing them to the VOL-1
front and then to the rear of the head once, VOL-1
and then he washed his feet up to the ankles. VOL-1
4-THE BOOK OF wuDU' C J bjll 6.ja - t 161 VOL-1
JLl L (ti) VOL-1
'j VOL-1
L- :Ji ti- - AV VOL-1
:JU JI L- :J VOL-1
L i,-LJL JL VOL-1
rvi :)] VOL-1
[A 0 OVAI roii roar ,tri VOL-1

I jU j - \AA_x000D_
c t_x000D_
:i J;_x000D_
L5L J Z_x000D_
[lrA :)]_x000D_
L- :Jti_x000D_
:Jti :-_x000D_
:JL t_x000D_
:JU_x000D_
;J JL_x000D_
(40) CHAFFER. The using of the remaining_x000D_
water after ablution._x000D_
And Jarir bin 'Abdullãh ordered the_x000D_
members of his family to perform ablution_x000D_
with the water in which he had put his Siwak_x000D_
(a piece of a root of a tree called A1-Arak_x000D_
used as a tooth-brush)._x000D_
187. Narrated AbU Juhaifa 1 i_x000D_
Allah's Messenger , came to us at noon and_x000D_
water for ablution was brought to him. After_x000D_
he had performed ablution, the remaining_x000D_
water was taken by the people and they_x000D_
started smearing their bodies with it (as a_x000D_
blessed thing). The Prophet . offered two_x000D_
Rak'a of the Zuhr prayer and then two Rak'a_x000D_
of the 'A.sr prayer while an 'Anaza (spearheaded_x000D_
stick) was there (as a Sutra) in front_x000D_
of him._x000D_
188. AbU MUsa said: The Prophet_x000D_
asked for a tumbler containing water and_x000D_
washed both his hands and face in it and then_x000D_
threw a mouthful of water in the tumbler and_x000D_
said to both of us (Abti MUsã and Bilãl),_x000D_
Drink from the tumbler and pour some of its VOL-1
water on your faces and chests." VOL-1
189. Narrated Ibn Shihab: Mahmüd bin VOL-1
Ar-Rabi' who was theperson on VOL-1
whose face the Prophet . had ejected a VOL-1
mouthful of water from his family's well while VOL-1
he was a boy, and 'Urwa (on the authority of VOL-1
Al-Miswar and others) who testified each VOL-1
other, said, "Whenever the Prophet , VOL-1
performed ablution, his Companions were VOL-1
nearly fighting for the remains of that water." VOL-1
4- THE BOOK OF WUDU' VOL-1
:LL VOL-1
. L5 ,its VOL-1
:Yv L. VOL-1
i :J Ji VOL-1
•)i ., :iJUi VOL-1
fi VOL-1
JL5 VOL-1
røt ro• :,.Ji..] VOL-1
CHAFFER. VOL-1
190. Narrated As-Sã'ib bin Yazid: VOL-1
My aunt took me to the Prophet . and VOL-1
said, "Cl Allah's Messenger! This son of my VOL-1
sister has got a disease in his legs." So he VOL-1
passed his hands on my head and prayed for VOL-1
Allah's Blessings for me; then he performed VOL-1
ablution and I drank from the remaining VOL-1
water. I stood behind him and saw the seal of VOL-1
Prophethood between his shoulders, and it VOL-1
was like the Zirril-Hajala" (means the button VOL-1
of a small tent, but some said 'egg of a VOL-1
partridge.' etc.) VOL-1
[iro ow. VOL-1
(41) CHAFFER. Rinsing one's mouth and 1iI3 jJ a.i (1 1) VOL-1
putting water in one's nose and cleaning it by - - VOL-1
g.,p VOL-1
blowing the water out with a single handful - - VOL-1
of water. VOL-1
191. Narrated 'Amr bin Yaya on the VOL-1
authority of his father: 'Abdullah bin Zaid VOL-1
poured water on his hands from a VOL-1
utensil containing water and washed them VOL-1
and, then, with one handful of water he VOL-1
rinsed his mouth and cleaned his nose by VOL-1
putting water in it and then blowing it out. VOL-1
He repeated it thrice. He, then, washed his VOL-1
hands and forearms up to the elbows twice VOL-1
and passed (wet) hands over his head, both VOL-1
forwards and backwards, and washed his feet VOL-1
up to the ankles and said, "Thus was the VOL-1
ablution of Allah's Messenger ." VOL-1
cyi lJL4 U-i :3ti VOL-1
4:t VOL-1
4-THE BOOK OF WUDU' 6.jts - t RI VOL-1
 4 VOL-1
[Ao 1,1 4i Jy) J'J VOL-1
(42) CHAPTER. The passing of wet hands VOL-1
over the head once only (while performing VOL-1
ablution). VOL-1
192. Narrated 'Amr bin Yaya Z VOL-1
My father said, "I saw 'Amr bin AN Uasan VOL-1
asking 'Abdullãh bin Zaid about the ablution VOL-1
of the Prophet . 'Abdullah bin Zaid asked VOL-1
for an earthenware pot containing water and VOL-1
performed ablution in front of them. He VOL-1
poured water over his hands and washed VOL-1
them thrice. Then he put his (right) hand in VOL-1
the pot and rinsed his mouth and washed his VOL-1
nose by putting water in it and, then, blowing VOL-1
it out thrice with three handfuls of water. VOL-1
Again he put his hand in the water and VOL-1
washed his face thrice. After that he put his VOL-1
hand in the pot and washed his forearms up VOL-1
to the elbows twice, and then again put his VOL-1
hand in the water and passed (wet) hands VOL-1
over his head by bringing them from the front VOL-1
to the back (and returned them) and once VOL-1
more he put his hand in the pot and washed VOL-1
his feet (up to the ankles.)" VOL-1
Narrated Wuhaib ; that he (the VOL-1
Prophet as in narration 191 above) had VOL-1
passed his wet hands on the head once only. VOL-1
(43) CHAPTER. The performance of ablution VOL-1
by a man along with his wife. The utilization of VOL-1
water remaining after a woman has performed VOL-1
ablution. 'Umar performed ablution with VOL-1
warm water and with water brought from the VOL-1
house of a Christian woman. VOL-1
193. And narrated 'Abdullãh bin 'Umar, VOL-1

During the lifetime of Allah's Messenger_x000D_

men and women used to perform ablution_x000D_
together. VOL-1
4 -THE BOOK OFWUDU' VOL-1
(44) CHAPTER. The sprinkling of VOL-1
remaining water after performing ablution VOL-1
on an unconscious person by the Prophet . VOL-1
194. Narrated Jãbir 1p- ZI Allah's VOL-1
Messenger came to visit me while I was VOL-1
sick and unconscious. He performed VOL-1
ablution and sprinkled the remaining water VOL-1
on me and I became conscious and said, "0 VOL-1
Allah's Messenger! To whom will my VOL-1
inheritance go as I have neither ascendents VOL-1
nor descendants?" Then the Divine Verses VOL-1
regarding Fara'id (inheritance) were VOL-1
revealed. VOL-1
:J!L:jU VOL-1
l. l a VOL-1
Lj La j 3 VOL-1
j. VOL-1
10 VOL-1
:Lli VOL-1
10 v VOL-1
- vtr ivr alvl 1011i VOL-1
[v'l•' VOL-1
(45) CHAPTER. To take a bath or perform VOL-1
ablution from a Mihdab (utensil), a VOL-1
tumbler, or a wooden or stone pot. VOL-1
195. Narrated Anas $ It was the VOL-1
time for Salãt (prayer), and those whose VOL-1
houses were near got up and went to their VOL-1
people (to perform ablution), and there VOL-1
remained some people (sitting). Then a VOL-1
painted stone pot (Mi/ç/dab) containing VOL-1
water was brought to Allah's Messenger VOL-1
The pot was small, not broad enough for one VOL-1
to spread one's hand in; yet all the people VOL-1
performed ablution. (The subnarrator said, VOL-1

We asked Anas, 'How many persons were_x000D_

you?' Anas replied, 'We were eighty or_x000D_
more'). (It was one of the miracles of VOL-1
Allah's Messenger). VOL-1
196. Narrated AbU MUsa Once VOL-1
the Prophet asked for a tumbler VOL-1
4- THE BOOK OF WUDU' al 6J61 - £ 165 VOL-1
containing water. He washed his hands and VOL-1
face in it and also threw a mouthful of water VOL-1
in it. VOL-1
197. Narrated 'Abdulläh bin Zaid i a VOL-1
Lc: Once Allah's Messenger came to us VOL-1
and we brought out water for him in a brass VOL-1
pot. He performed ablution thus: He washed VOL-1
his face thrice, and his forearms to the elbows VOL-1
twice, then passed his (wet) hands lightly VOL-1
over the head from front to rear and brought VOL-1
them to front again and washed his feet (up VOL-1
to the ankles). VOL-1
198. Narrated 'Aishah Lg$ ,: When VOL-1
the ailment of the Prophet aggravated and VOL-1
his disease became worse, he asked his wives VOL-1
to permit him to be nursed (treated) in my VOL-1
house. So they gave him the permission. VOL-1
Then the Prophet came (to my house) VOL-1
with the support of two men, and his legs VOL-1
were dragging on the ground, between VOL-1
'Abbãs, and another man." 'Ubaid-Ullãh VOL-1
(the subnarrator) said, "I informed VOL-1
'Abdullah bin 'Abbas of what 'Aishah said, VOL-1
Ibn 'Abbas said: 'Do you know who was the VOL-1
other man?' I replied in the negative. Ibn VOL-1
'Abbas said, 'He was 'All (bin Abi Tãlib)' ." VOL-1
'Aishah ; further said, "When VOL-1
the Prophet . came to my house and his VOL-1
sickness became worse he ordered us to pour VOL-1
seven skins full of water on him, so that he VOL-1
might give some advice to the people. So he VOL-1
was seated in a Mikhdab (brass tub) VOL-1
belonging to Uafa, the wife of the Prophet VOL-1
Err:509 VOL-1
L1 ç; VOL-1
LftJ' 'L VOL-1
tt VOL-1
1oAA Vt 1AV ClAr VOL-1
OVt tttO UIY .At VOL-1
[v'r.r VOL-1
a cp,,Jl aL (t) VOL-1
3 VOL-1
;iji VOL-1
u_ VOL-1
/ js VOL-1
+ri 'Li J VOL-1
J La; VOL-1
- [\A :] fl VOL-1
4— THE BOOK OF WUDU' VOL-1
. Then, all of us started pouring water on VOL-1
him from the water-skins till he beckoned to VOL-1
us to stop and that we have done (what he VOL-1
wanted us to do). After that he went out to VOL-1
the people." VOL-1
(46) CHAPTER. To perform ablution from VOL-1
an earthen-ware pot. VOL-1
199. Narrated 'Amr bin Yaya on the VOL-1
authority of his father: My uncle used to VOL-1
perform ablution extravagantly and once he VOL-1
asked 'Abdullãh bin Zaid to tell him how he VOL-1
had seen the Prophet jz, performing VOL-1
ablution. He asked for an earthen-ware pot VOL-1
containing water, and poured water from it VOL-1
on his hands and washed them thrice, and VOL-1
then put his hand in the earthen-ware pot and VOL-1
rinsed his mouth and washed his nose by VOL-1
putting water in it and then blowing it out VOL-1
thrice with one handful of water; he again VOL-1
put his hand in the water and took a handful VOL-1
of water and washed his face thrice, then VOL-1
washed his hands up to the elbows twice, and VOL-1
took water with his hand, and passed it over VOL-1
his head from front to back and then from VOL-1
back to front, and then washed his feet (up to VOL-1
the ankles) and said, "I saw the Prophet ; VOL-1
performing ablution in that way." VOL-1
200. Narrated Thabit: Anas L VOL-1
said: "The Prophet, asked for water and a VOL-1
tunibler with a broad base and not so deep, VOL-1
4- THE BOOK OF WUDU' - t 1167 VOL-1
containing a small quantity of water, was VOL-1
brought to him whereby he put his fingers in VOL-1
it." Anas further said, "I noticed the water VOL-1
springing out from amongst his fingers." VOL-1
Anas added, "I estimated that the people VOL-1
who performed ablution with it numbered VOL-1
between seventy to eighty." VOL-1
(47) CHAFFER. To perform ablution with VOL-1
one Mudd of water. (Mudd is practically 2/3 VOL-1
of a Kilogram): VOL-1
201. Narrated Anas (L u The VOL-1
Prophet 4, used to take a bath with one Sa' VOL-1
or up to five Mudd (iSa' = 4Mudd) of water VOL-1
and used to perform ablution with one Mudd VOL-1
of water. VOL-1
(48) CHAFFER. To pass wet hands over VOL-1
Khuffain [two leather socks covering the VOL-1
ankles]. VOL-1
202. Narrated 'Abdullah bin 'Umar 3 VOL-1
L4i. : Sa'd bin AN Waqq5s said, "The VOL-1
Prophet passed wet hands over his VOL-1
Khuffain ." VOL-1
'Abdullãh bin 'Umar L4i asked VOL-1
'Umar about it. 'Umar replied in the VOL-1
affirmative and added: "Whenever Sa'd VOL-1
narrates a Haditj from the Prophet , VOL-1
there is no need to ask anyone else about it VOL-1
4 -THE BOOK OF WUJJIU' - £ Pq VOL-1
203. Narrated A1-Mugira bin Shu'ba VOL-1
I: Once Allah's Messenger ; went out VOL-1
to answer the call of nature and I followed VOL-1
him with a tumbler containing water, and VOL-1
when he finished, I poured water and he VOL-1
performed ablution and passed wet hands VOL-1
over his Khuffain (two leather socks). VOL-1
204. Narrated Ja'far bin 'Amr bin Umaiya VOL-1
A-amri: My father said, "I saw the VOL-1
Prophet passing wet hands over his VOL-1
Khuffain (two leather socks) ." VOL-1
205. Narrated Ja'far bin 'Amr: My father VOL-1
said, "I saw the Prophet ç passing wet hands VOL-1
over his 'Imama (turban) and Khuffain (two VOL-1
leather socks) ." VOL-1
(49) CHAPTER. If one puts on (,Muff) just VOL-1
after performing ablution (there is no need VOL-1
to wash one's feet again in ablution) (24 VOL-1
hours for non-travellers and three days for VOL-1
travellers). VOL-1
206. Narrated 'Urwa bin Al-Mugira: My VOL-1
4 — THE BOOK OFWUDU' VOL-1
father said, "Once I was in the company of VOL-1
the Prophet on a journey and I dashed to VOL-1
take off his Khuff. He ordered me to leave VOL-1
them as he had put them on after performing VOL-1
ablution. So he passed wet hands over VOL-1
them." VOL-1
(50) CHAPTER. Not repeating ablution VOL-1
after eating mutton and As-Sawiq. VOL-1
AbU Bakr, 'Umar and 'Uthmãn ate such VOL-1
food but did not repeat ablution. VOL-1
207. Narrated 'Abdullãh bin 'Abbãs VOL-1
L.4! I: Allah's Messenger 3Lji ate a piece of VOL-1
cooked mutton from the shoulder region and VOL-1
offered Salat (prayer) without repeating VOL-1
ablution. VOL-1
208. Narrated Ja'far bin Amr bin VOL-1
Umaiyya: My father said, "I saw Allah's VOL-1
Messenger taking a piece of (cooked) VOL-1
mutton from shoulder region and then he was VOL-1
called for Salat (prayer). He put his knife VOL-1
down and offered Salat without repeating VOL-1
ablution." VOL-1
(51) CHAPTER. Rinsing one's mouth (with VOL-1
water) after eating As-Sawiq" without VOL-1
repeating ablution. VOL-1
209. Narrated Suwaid bin Al-Nu'män ; VOL-1
Li i L4;)) :JU it VOL-1
[\A VOL-1
JlJ LtJl VOL-1
U :ju VOL-1
J51 j VOL-1
Ir VOL-1
L :Ji VOL-1
;'. VOL-1
:] .L VOL-1
[.tYt 3t' VOL-1
- VOL-1
(1) (Ch.51) See glossary. VOL-1
[oto oiot orA. orM VOL-1
:3u VOL-1
4—THE BOOK OF wUDU' VOL-1
ii: In the year of the conquest of Khaibar VOL-1
I went with Allah's Messenger till we VOL-1
reached Sahba', a place near Khaibar, where VOL-1
Allah's Messenger offered the 'Asr prayer VOL-1
and asked for food. Nothing but As-Sawiq VOL-1
was brought. He ordered it to be moistened VOL-1
with water. He and all of us ate it and the VOL-1
Prophet got up for Maglyib (prayer), VOL-1
rinsed his mouth with water and we did the VOL-1
same, and he then offered Salat (prayer) VOL-1
without repeating the ablution. VOL-1
210. Narrated MaimUna The VOL-1
Prophet ate (a piece of) mutton from VOL-1
shoulder region and then offered Salat VOL-1
(prayer) without repeating the ablution. VOL-1
(52) CHAPTER. Whether to rinse the mouth VOL-1
after drinking milk. VOL-1
211. Narrated Ibn 'Abbas L VOL-1
Allah's Messenger , drank milk, rinsed his VOL-1
mouth and said, "It has fat VOL-1
(53) CHAPTER. Ablution after sleep. And VOL-1
whoever considers it unnecessary to repeat VOL-1
4—THE BOOK OF WUDU' £J.SQJ - 1171 VOL-1
Li ii3 z VOL-1
4.l4 U :Ji VOL-1
.L Lr* )) :Jl VOL-1
43$' VOL-1
M Lc VOL-1
•ft4 Iz VOL-1
L- :JU i Li) VOL-1
4i VOL-1
5LJ :3ti VOL-1
Ji 4L (ot) VOL-1
ablution after dozing once or twice or after VOL-1
nodding once in slumber. VOL-1
212. Narrated 'Aishah Allah's VOL-1
Messenger j4t said, "If anyone of you feels VOL-1
drowsy while offering $alat (prayer) he VOL-1
should go to bed (sleep) till his slumber is VOL-1
over, because in praying while drowsy, one VOL-1
does not know whether one is asking for VOL-1
forgiveness or for a bad thing for oneself." VOL-1
213. Narrated Anas L a,: The VOL-1
Prophet said, "If anyone of you feels VOL-1
drowsy while offering Salãt (prayer), he VOL-1
should sleep till he understands what he is VOL-1
saying (reciting) ." VOL-1
(54) CHAPTER. To perform ablution even VOL-1
on having no Hadath. VOL-1
214. Narrated 'Amr bin 'Amir: Anas a; VOL-1
said, "The Prophet ii used to perform VOL-1
ablution for every Salat (prayer) ." I asked VOL-1
Anas, "What you used to do?" Anas replied, VOL-1
We used to pray with the same ablution_x000D_
until we break it with Hadath . VOL-1
215. Narrated Suwaid bin Nu'man VOL-1
i: In the year of the conquest of Khaibar I VOL-1
went with Allah's Messenger Lg till we VOL-1
reached Sahba' where Allah's Messenger VOL-1
led the 'Ar prayer and asked for food. VOL-1
:Jti c L. :3 74L VOL-1
:j3LiL VOL-1
LS VOL-1
5 L- :J S'L)y43 VOL-1
-- 'ø VOL-1
:JU 3LL La,- VOL-1
4- THE BOOK OF WUL)U' VOL-1
Nothing but Sawtq was brought and we ate it VOL-1
and drank (water). The Prophet got up for VOL-1
Maglirib (prayer), rinsed his mouth with VOL-1
water and then led the prayer without VOL-1
repeating the ablution. VOL-1
(55) CHAPTER. One of the major sins is not to VOL-1
protect oneself (one's clothes and body) from VOL-1
one's urine (i.e. from being soiled with it). VOL-1
216. Narrated Ibn 'Abbas i VOL-1
Once the Prophet , while passing through VOL-1
one of the Hetan (gardens or graveyards) of VOL-1
Al-Madina or Makkah heard the voices of VOL-1
twc persons who were being tortured in their VOL-1
graves. The Prophet said. "These two VOL-1
persons; ire being tortured not for a major sin VOL-1
(to avoid)." The Prophet ij then added, VOL-1
y s! (they are being tortured for a major VOL-1
in . Indeed, one of them never saved VOL-1
himself from being soiled with his urine VOL-1
\hi[e the other used to go about with VOL-1
calamnies (to make enmity between VOL-1
fticids)." The Prophet then asked for a VOL-1
gren banch (of a date-palm ti), broke it VOL-1
lOin two pieces and put one ot each grave. VOL-1
On being asked why he had one so, he VOL-1
replied. "I hope that their tortu'e might be VOL-1
lessened, till these get dried VOL-1
56) dAFTER. What is saic regarding VOL-1
washing out urine. VOL-1
(I) (H.216) This action was a ki- : of invocation on the part of the Prophet for the VOL-1
deceased persons (Fat/i Al-Bo,. VOL-1
4- THE BOOK OFWUDU' VOL-1
#NAME? VOL-1
And the Prophet remarked about the VOL-1
person in the grave that he never saved VOL-1
himself from being soiled with his urine. And VOL-1
the Prophet Lh5 mentioned only the urine of VOL-1
human beings. VOL-1
217. Narrated Anas bin Malik Z VOL-1
Whenever the Prophet j went to answer the VOL-1
call of nature, I used to bring water with VOL-1
which he used to wash his private parts. VOL-1
CHAPTER VOL-1
218. Narrated Ibn 'Abbas L4i ii VOL-1
The Prophet once passed by two graves VOL-1
and said, "These two persons are being VOL-1
tortured not for a major sin (to avoid). One VOL-1
of them never saved himself from being VOL-1
soiled with his urine, while the other used VOL-1
to go about with calumnies (to make enmity VOL-1
between friends) ." The Prophet then took VOL-1
a green branch (of a date-palm tree), split it VOL-1
into two pieces and fixed one on each grave. VOL-1
They said, "0 Allah's Messenger! Why have VOL-1
you done so?" He replied, "I hope that their VOL-1
punishment might be lessened till these VOL-1
(branches) become thy." (See the footnote VOL-1
of Hadith 216) VOL-1
(57) CHAPTER. The Prophet ji and the VOL-1
people left the bedouin undisturbed till he VOL-1
JA - VOL-1
:Ji :Jli VOL-1
4.j L5 VOL-1
i S :J $ia VOL-1
:aLa VOL-1
- :JU VOL-1
L4 :3ui VOL-1
L VOL-1
L :iU ' L )yJ VOL-1
jJ)) :3u J; 3 )L VOL-1
- :Jl : VOL-1
: :3u VOL-1
[Y\1 VOL-1
dtJJ 411.! (oV) VOL-1
4— THE BOOK OF WtJI)U' VOL-1
finished urinating in the mosque VOL-1
219. Narrated Anas bin Malik Z t VOL-1
The Prophet saw a bedouin urinating in VOL-1
the mosque and told the people not to disturb VOL-1
him. When he finished, the Prophet asked VOL-1
for some water and poured it over (the VOL-1
urine). VOL-1
(58) CHAPTER. The pouring of water over VOL-1
the urine in the mosque. VOL-1
220. Narrated AbU Hurairah A VOL-1
bedouin stood up and started urinating in the VOL-1
mosque. The people caught him but the VOL-1
Prophet ordered them to leave him and to VOL-1
pour a bucket or a tumbler of water over the VOL-1
place where he had passed the urine. The VOL-1
Prophet jW then said, "You have been sent to VOL-1
make things easy (for the people) and not VOL-1
sent to make things difficult for them." VOL-1
221. Narrated Anas bin Malik a VOL-1
The Prophet LIE, said as above (Hadith No VOL-1
220). VOL-1
CHAPTER. The spilling of water over the VOL-1
place where there is urine. VOL-1
Narrated Anas bin Mälilt A VOL-1
bedouin came and passed urine in one corner VOL-1
of the mosque. The people shouted at him VOL-1
but the Prophet stopped them till he VOL-1
finished urinating. The Prophet ordered VOL-1
-5- VOL-1
:Ji L1.. :J LL VOL-1
31 L u- VOL-1
1 VOL-1
L5 u; ;_; L (oA) VOL-1
:JU 3J Lt.,- - VOL-1
:Ji L5 u12;.t VOL-1
:J i)L 3' VOL-1
1 VOL-1
ie ju VOL-1
[1\tA VOL-1
:3 VOL-1
UL VOL-1
:JU L VOL-1
L- :Ji 4L VOL-1
4—THE BOOK OF WUDU' .j.èil 604 - £ 11175 II VOL-1
them to spill a bucket of water over that place VOL-1
and they did so. VOL-1
(59) CHAPTER. The urine of children. VOL-1
222. Narrated 'Aishah LL 'a- i , the VOL-1
Mother of faithful believers: A child was VOL-1
brought to Allah's Messenger and it VOL-1
urinated on the garment of the Prophet VOL-1
The Prophet ; asked for water and poured it VOL-1
over the soiled place. VOL-1
223. Narrated Umm Qais bint Mihsan VOL-1
LL. i I brought my young son, who had VOL-1
not started eating (ordinary food) to Allah's VOL-1
Messenger , who took him and made him sit VOL-1
on his lap. The child urinated on the garment VOL-1
of the Prophet , so he asked for water and VOL-1
sprinkled it over the soiled (area) and did not VOL-1
wash it. VOL-1
(60) CHAPTER. To pass urine while VOL-1
standing and sitting. VOL-1
224. Narrated Hudhaifa L. 4: Once VOL-1
the Prophet , went to the dumps of some VOL-1
people and passed urine while standing. He VOL-1
then asked for water and so I brought it to VOL-1
him and he performed ablution. VOL-1
1J.j Li 4al. (-.) VOL-1
LL- :JU .. - YYf VOL-1
' VOL-1
4-THE BOOK OF WUDU' £JJ - 176 VOL-1
(61) CHAPTER. To urinate beside one's VOL-1
companion while screened by a wall. VOL-1
225. Narrated Hudhaifa' Z The VOL-1
Prophet and I walked till we reached the VOL-1
dumps of some people. He stood, as any one VOL-1
you stands, behind a wall and urinated. I VOL-1
went away, but he beckoned me (to come). VOL-1
So I approached him and stood near his back VOL-1
till he finished. VOL-1
(62) CHAPTER. To urinate near the dumps VOL-1
of some people. VOL-1
226. Narrated AbU Wã'il: Abü Mtisã Al- VOL-1
Ash'ari L ; used to lay great stress on VOL-1
the question of urination and he used to say, VOL-1

If anyone from Ban! Israel happened to soil_x000D_

his clothes with urine, he used to Cut that_x000D_
portion away. Hearing that, Hudhaifa said VOL-1
to AbU Wã'il, "I wish he (AbU MUsa) didn't VOL-1
(lay great stress on that matter) ." Uudhaifa VOL-1
added, "Allah's Messenger ; went to the VOL-1
dumps of some people and urinated while VOL-1
standing." VOL-1
(63) CHAPTER. The washing out of blood. VOL-1
227. Narrated Asmã' Li A VOL-1
woman Came to the Prophet and said, "If VOL-1
anyone of us gets menses in her clothes then VOL-1
what should she do?" He replied, "She VOL-1
should (take hold of the soiled place), rub VOL-1
it and put it in the water and rub it in order to VOL-1
remove the traces of blood and then pour VOL-1
water over it. Then she can offer Salat VOL-1
(prayer) in it." VOL-1
228. Narrated 'Aishah tZ ii i Fatima VOL-1
bint Abi Ilubaish came to the Prophet and VOL-1
4- THE BOOK OFWUDU' -I177 VOL-1
said, "0 Allah's Messenger! I get persistent VOL-1
bleeding (from the uterus) and do not VOL-1
become clean. Shall I give up my Salat VOL-1
(prayer)?" Allah's Messenger jW, replied, VOL-1

No, because it is from a blood vessel and_x000D_

not the menses. So when your real menses_x000D_
begin give up your Salat and when it has_x000D_
finished, wash off the blood (take a bath) and_x000D_
offer your Salat. VOL-1
Hisham (the subnarrator) said that his VOL-1
father added: (the Prophet jW told her): VOL-1
Perform ablution for every a1ãt (prayer) till_x000D_
the time of the next period comes. VOL-1
(64) CHAPTER. The washing out of semen VOL-1
with water and rubbing it off (when it is dry) VOL-1
and the washing out of what comes out of VOL-1
women (i.e. discharge). VOL-1
229. Narrated 'Aishah i I used VOL-1
to wash the traces of Janaba (semen) from VOL-1
the clothes of the Prophet it and he used to VOL-1
go for $alat (prayers) while traces of water VOL-1
were still on it (water spots were still visible). VOL-1
230. Narrated Sulaimãn bin YasAr: I VOL-1
asked 'Aishah ii ; about the clothes VOL-1
soiled with semen. She replied, "I used to VOL-1
wash it off the clothes of Allah's Messenger VOL-1
and he would go for the Salãt (prayer) VOL-1
while water spots were still visible." VOL-1
L4Lt --fl VOL-1
4-THE BOOK OF w(JDU' VOL-1
(65) CHAPTER. If the (traces of) Janaba VOL-1
(semen) or other spots are not removed VOL-1
completely on washing. VOL-1
231. Narrated 'Amr bin Maimfin: I heard VOL-1
Sulaimãn bin Yasãr talking about the clothes VOL-1
soiled with semen. He said: 'Aishah VOL-1
said, "I used to wash it off the clothes of VOL-1
Allah's Messenger and he would go for the VOL-1
Salat (prayers) while water spots were still VOL-1
visible on them." VOL-1
232. Narrated 'Aishah I used VOL-1
to wash the semen off the clothes of the VOL-1
Prophet and even then I used to notice VOL-1
one or more spots on them. VOL-1
(66) CHAPTER. (What is said) about the VOL-1
urine of camels, sheep and other animals VOL-1
and about their folds. VOL-1
AbU Musa offered prayer at Dar-il-Barid VOL-1
(post office) and there was animal dung in it VOL-1
though a vast strip of land was near it. AbU VOL-1
Müsa said: Both these places are similar (for VOL-1
offering of the prayers). VOL-1
233. Narrated AbU Qilaba: Anas VOL-1
said, "Some people of 'Ukl or 'Uraina VOL-1
tribe came to Al-Madina and its climate did VOL-1
not suit them. So the Prophet j ordered VOL-1
them to go to the herd of (much) camels and VOL-1
4—THE BOOK OF WUDU' Ajbil 6.J4 - £ R VOL-1
to drink their milk and urine (as a medicine). VOL-1
So they went as directed and after they VOL-1
became healthy, they killed the shepherd of VOL-1
the Prophet 0, and drove away all the VOL-1
camels. The news reached the Prophet VOL-1
early in the morning and he sent (men) in VOL-1
their pursuit and they were captured and VOL-1
brought at noon. He ; then ordered to cut VOL-1
their hands and feet (and it was done), and VOL-1
their eyes were branded with heated pieces of VOL-1
iron. They were put in Al-Uarra and when VOL-1
they asked for water, no water was given to VOL-1
them ." VOL-1
AbU Qilãba added, "Those people VOL-1
committed theft, murder, became VOL-1
disbelievers after embracing Islam VOL-1
(Murtadin cr) and fought against Allah VOL-1
and His Messenger VOL-1
234. Narrated Anas S. i : Prior to VOL-1
the construction of the mosque, the Prophet VOL-1
offered $alat (prayers) at sheep-folds. VOL-1
(67) CHAPTER. An-Najasat" (impure and VOL-1
filthy things) which fall in cooking butter VOL-1
(ghee - which is obtained by evaporating VOL-1
moisture from butter) and water. VOL-1
Az-Zuhri said, "There is no harm in using VOL-1
water if its taste, odour or colour is not VOL-1
changed." Uammad said. "There is no harm VOL-1
ç L4 VOL-1
Jl VOL-1
'- VOL-1
3u 1L VOL-1
-' VOL-1
:] .iL; VOL-1
,olAo VOL-1
1A.t VV A1 VOL-1
[A° VOL-1
:J VOL-1
L 315 :Jl Lr VOL-1
L Lil aLa(W) VOL-1
Ul 4 ,.Li VOL-1
3 VOL-1
0 4, - VOL-1
L.)9i j 0y a. çs.J VOL-1
(1) (Ch .67) An-Najasat (impurity or impure things) is either: (a) physical or (b) spiritual. VOL-1
a) Physical as regards urine, stool and sexual discharges etc. VOL-1
b) Spiritual as regards not having belief in the Oneness of Allah and His Messengr VOL-1
Muhammad e.g., AlMusjirikun* . [See (V.9:28) the Qur'an]. VOL-1
* A1-Musjzrikun (polytheists, pagans, idolaters, and disbelievers in the Oneness of VOL-1
Allah and in His Messenger Muhammad ,. VOL-1
4- THE BOOK OF WU19U' aj..bp . - Jj 180 VOL-1
if the feathers of dead birds fell in it." About VOL-1
the bones of dead animals like an elephant, VOL-1
Az-Zuhri said, "I met some of the old VOL-1
learned religious men who were using them VOL-1
(bones) as combs and as containers for VOL-1
oiling, etc., and they found no harm in VOL-1
that." Ibn Sirin and Ibrãhim said, 'There is VOL-1
no harm in the trade of ivory." VOL-1
235. Narrated MaimUna ii VOL-1
Allah's Messenger was asked regarding VOL-1
ghee (cooking butter) in which a mouse had VOL-1
fallen. He said, "Take out the mouse and VOL-1
throw away the ghee around it and use the VOL-1
rest." VOL-1
236. Narrated MaimUna ;: The VOL-1
Prophetj was asked regarding ghee in VOL-1
which a mouse had fallen. He said, "Take VOL-1
out the mouse and throw away the ghee VOL-1
around it (and use the rest.)" VOL-1
237. Narrated AbU Hurairah .0 VOL-1
The Prophet said, "A wound which a VOL-1
Muslim receives in Allah's Cause will appear VOL-1
on the Day of Resurrection as it was at the VOL-1
time of infliction; blood will be flowing from VOL-1
J51 :JU VOL-1
L.iJ5 t.4~; VOL-1
çJI ;i VOL-1
[oorr :i] ..L..il VOL-1
jii L (%A) VOL-1
4- THE BOOK OFWUDU' sJih..—iII181II VOL-1
the wound and its colour will be that of the VOL-1
blood but will smell like musk (perfume) ." VOL-1
(68) CHAPTER. Urinating in stagnant VOL-1
water. VOL-1
238. Narrated AbU Hurairah L VOL-1
Allah's Messenger said, "We (Muslims) VOL-1
are the last (people to come in the world) but VOL-1
(will be) the foremost (on the Day of VOL-1
Resurrection) ." VOL-1
239. The same narrator told that the VOL-1
Prophet had said, "You should not pass VOL-1
urine in stagnant water which is not flowing VOL-1
then (you may need to) wash in it." VOL-1
(69) CHAPTER. If a dead body or a polluted VOL-1
thing is put on the back of a person offering VOL-1
Salät (prayer), his Salãt will not be annulled VOL-1
(rejected by Allah). VOL-1
In prayer Ibn 'Umar used to take off his VOL-1
clothes whenever he saw blood on them and VOL-1
used to continue his prayer. Ibn Al- VOL-1
Musaiyyab and Ash-Sha'bi said, "Whenever VOL-1
a person offers his Salat (prayers) while VOL-1
wearing clothes stained with blood or VOL-1
Janaba or offers SaIdt facing in a direction VOL-1
other than the Qiblah (un-intentionally) or VOL-1
with Tayammum and finds water before the VOL-1
time of that Salät is over, he has not to VOL-1
repeat his Salat in any of the abovementioned VOL-1
cases." VOL-1
4—THE BOOK OF WUDU' aj.,bol i.&l - £ Pq VOL-1
240. Narrated 'Abdullãh bin Mas'Ud : VOL-1
l: Once the Prophet 34t was offering Sakit VOL-1
(prayers) near the Ka'bah. AbU Jahi was VOL-1
sitting with some of his companions. Some of VOL-1
them said to the others, "Who amongst you VOL-1
will bring the abdominal contents (intestines, VOL-1
etc.) of a camel of Bani so-and-so and put it VOL-1
on the back of Muhammad, when he VOL-1
prostrates?" The most wretched of them VOL-1
(Uqba bin AN Mu' alt) got up and brought it. VOL-1
He waited till the Prophet prostrated and VOL-1
then placed it on his back between his VOL-1
shoulders. I was watching but could not do VOL-1
anything. I wished I had some people with VOL-1
me to hold out against them. They started VOL-1
laughing and falling on one another. Allah's VOL-1
Messenger i was in prostration and he did VOL-1
not lift his head up till Fatima i VOL-1
(Prophet's daughter) came and threw that VOL-1
(camel's abdominal contents) away from his VOL-1
back. He raised his head and said thrice, VOL-1
0 Allah! Destroy the (infidels of) Quraish. VOL-1
So, it was hard for AbU Jahi and his VOL-1
companions when the Prophet ; invoked VOL-1
Allah against them as they had a conviction VOL-1
that the prayers and invocations were VOL-1
accepted in this city (Makkah). The VOL-1
Prophet fI said, "0 Allah! Destroy AbU VOL-1
Jahl, 'Utba bin Rabi'a, Shaiba bin Rabi'a, VOL-1
Al-Walid bin 'Utba, Umaiyya bin Khalaf, VOL-1
and 'Uqba bin AN Mu'ait (and he mentioned VOL-1
the seventh whose name I cannot recall). By VOL-1
Allah in Whose Hands my life is, I saw the VOL-1
dead bodies of those persons who were VOL-1
counted by Allah's Messenger in the VOL-1
Qalib (one of the wells) of Badr. VOL-1
4— THE BOOK OF WUDU' - £ M VOL-1
(70) CHAPTER. Spitting or blowing out the VOL-1
nose or doing similar action in one's own VOL-1
garment. VOL-1
Narrated Miswar bin Makhrama and VOL-1
Marwan: Allah's Messenger set out at VOL-1
the time of A1-Hudaibiya (treaty), and VOL-1
mentioned the rest of Hadith and when VOL-1
Allah's Messenger jL4z spitted, the spittle VOL-1
would fall in the hand of one them (the VOL-1
Prophet's Companions) who would rub it on VOL-1
his face and skin. VOL-1
241. Narrated Anas Li, I The VOL-1
Prophet once spat in his clothes. VOL-1
(71) CHAPTER. It is unlawful to perform VOL-1
ablution with Nabidh (water in which dates VOL-1
or grapes etc. are soaked and is not yet VOL-1
fermented) or with any other intoxicant. VOL-1
Uasan and Ahul-'Aliya disliked it. 'Ata' VOL-1
said: I prefer to do Tayammum instead of VOL-1
doing ablution with milk or Nabi4/i. VOL-1
JL.JS i VOL-1
:U ij VOL-1
JL 'l VOL-1
4- THE BOOK OFWUDU' VOL-1
242. Narrated 'Aishah : The VOL-1
Prophet said, "All drinks that produce VOL-1
intoxication are Harãm (prohibited) to drink. VOL-1
(72) CHAPTER. Washing blood by a woman VOL-1
off her father's face. VOL-1
Abul-'Aliya said: Rub my leg as it is VOL-1
aching. VOL-1
243. Narrated AbU Ilãzim: SaW bin Sa'd VOL-1
A -Sa'idI Z was asked by the people, VOL-1
With what was the wound of the Prophet ig_x000D_
treated? Sahi replied, "None remains VOL-1
among the people living who knows that VOL-1
better than I. 'All used to bring water in his VOL-1
shield and Fatima used to wash the blood off VOL-1
his face. Then straw mat was burnt and the VOL-1
wound was filled with it (i.e. its ashes) ." VOL-1
(73) CHAPTER. Siwãk (to clean the teeth VOL-1
with Siwãk which is a tooth-brush in the form VOL-1
of a pencil from the roots of the Arãk tree). VOL-1
Ibn 'Abbãs said, "Once I passed the night VOL-1
with the Prophet and saw him cleaning his VOL-1
teeth (with Siwak) ." VOL-1
244. Narrated Abü Burda: My father VOL-1
(Abu Musa) said: "I came to the Prophet VOL-1
and saw him carrying a Siwak in his hand and VOL-1
cleaning his teeth, saying, "U' U'," as if he VOL-1
was retching while the Siwãk was in his VOL-1
mouth VOL-1
[oYY't O'tA t'VO VOL-1
4j.Jl (vt) VOL-1
:3i L. - VOL-1
47, VOL-1
:JU VOL-1
4- THE BOOK OFWUDU' VOL-1
tI185j VOL-1
245. Narrated Hudhaifa VOL-1
Whenever the Prophet ; got up at night, VOL-1
he used to clean his mouth with Siwak VOL-1
(74) CHAPTER. To give Siwak to the oldest VOL-1
person of the group. VOL-1
246. Narrated Ibn 'Umar L VOL-1
The Prophet said, "I dreamt that I was VOL-1
cleaning my teeth with a Siwak and two VOL-1
persons came to me. One of them was older VOL-1
than the other and I gave the Siwak to the VOL-1
younger. I was told that I should give it to the VOL-1
older and so I did." VOL-1
(75) CHAPTER. The superiority of a person VOL-1
who sleeps with ablution. VOL-1
247. Narrated A]-Bard' bin 'zib VOL-1
The Prophet said to me, "Whenever VOL-1
you go to bed perform ablution like that for VOL-1
Salãt (prayer), lie on your right side and say, VOL-1
Allahumma inni aslamtu wajhi ilaika, wa VOL-1
fauwadtu, amri ilaika, wa alja 'tu zahri ilaika VOL-1
raghbatan wa rahbatan ilaika. La malja' wa la VOL-1
manja minka ilIã ilaika. Allahumma ãmantu VOL-1
bikitãbikal-ladhi anzalta wa bina-blyikal-ladhi VOL-1
arsalta, [0 Allah! I surrender to You and VOL-1
entrust all my affairs to You and depend VOL-1
'-- VOL-1
c ;- VOL-1
:33L j-- VOL-1
iu VOL-1
:) Li L4 L il;:JI VOL-1
k..* VOL-1
u VOL-1
(vo) VOL-1
IV VOL-1
:Ji 4 U1 :JU VOL-1
LL VOL-1
r VOL-1
3u VOL-1
ji; - VOL-1
4-THE BOOK OF WUDU' VOL-1
upon You for Your Blessings, both with hope VOL-1
and fear of You. There is no fleeing from VOL-1
You, and there is no place of protection and VOL-1
safety except with You. 0 Allah! I believe in VOL-1
Your Book (the Qur'an) which You have VOL-1
revealed and in Your Prophet (Muhammad VOL-1
A) whom You have sent]. Then if you die on VOL-1
that very night, you will die with faith (i.e., VOL-1
on the religion of Islam). Let the aforesaid VOL-1
words be your last utterance (before sleep)." VOL-1
I repeated it before the Prophet and VOL-1
when I reached "Allahumma ãmantu VOL-1
bikitabikal-ladhi anzalia (0 Allah I believe VOL-1
in Your Book which You have revealed) ." I VOL-1
said, "Wa Rasülika (and Your Messenger) ." VOL-1
The Prophet Oht, said, "No, (but say): 'Wa VOL-1
Nabiyikal-ladhi arsalta (Your Prophet whom VOL-1
You have sent), instead." VOL-1
''i L5fJ Ui :Ji VOL-1
LJl; L VOL-1
:- VOL-1
L4 VOL-1

LLU :e 3P LJ til_x000D_
r--j J12fl L5_x000D_
L5 :J_x000D_
:JJ (jJ L- !LL_x000D_
[VtAA 1r\o_x000D_
tiL--tA_x000D_
iu U-T :3i_x000D_
5 -THE BOOK OF GHUSL L1ài$ - 187_x000D_
5— THE BOOK OF GHUSL_x000D_
(Washing of the whole body)_x000D_
The Statement of Allah 4J. -: ...If VOL-1
you are in a state of Janaba (i.e., after a VOL-1
sexual discharge), purify yourselves (bathe VOL-1
your whole body). But if you are ill or on a VOL-1
journey or any of you comes from answering VOL-1
the call of nature, or you have had been in VOL-1
contact with women (i.e. sexual intercourse) VOL-1
and you find no water then perform VOL-1
Tayammum with clean earth and rub VOL-1
therewith your faces and hands. Allah does VOL-1
not want to place you in difficulty, but He VOL-1
wants to purify you and to complete His VOL-1
Favour to you, that you may be thankful." VOL-1
(V.5:6) And also the Statement of Allah VOL-1
0 you who believe! Approach not Asa1at_x000D_
(the prayer) when you are in a drunken_x000D_
state until you know (the meaning) of what_x000D_
you utter, nor when you are in a state of_x000D_
Janaba (i.e., in a state of sexual impurity and_x000D_
not have yet taken a bath) except when_x000D_
travelling on the road (without enough_x000D_
water, or just passing through a mosque),_x000D_
till you wash your whole body. And if you are_x000D_
ill or on a journey or one of you comes after_x000D_
answering the call of nature, or you have_x000D_
been in contact with women (by sexual_x000D_
relations) and you find no water then_x000D_
perform Tayammum with clean earth and_x000D_
rub therewith your faces and hands_x000D_
(Tayammum). Truly Allah is Ever Oft-_x000D_
Pardoning, Oft-Forgiving. (V.4 13). VOL-1
(1) CHAPTER. The performance of ablution VOL-1
before taking a bath. VOL-1
248. Narrated 'Aishah L4 3l VOL-1
Whenever the Prophet , took a bath after VOL-1
Janãba, he started by washing his hands and VOL-1
then performed ablution like that for Salaz VOL-1
(prayer). After that he would put his fingers VOL-1
['cv VOL-1
Vt 11 'oY :)i] VOL-1
[vrr si VOL-1
LaiL JI .L. (r) VOL-1
5-THE BOOK OF GHUSL Làl 6.j - 0 188 VOL-1
in water and move the roots of his hair with VOL-1
them, and then pour three handfuls of water VOL-1
over his head and then pour water all over his VOL-1
body. VOL-1
249. Narrated MaimUna '40 the VOL-1
wife of the Prophet : Allah's Messenger VOL-1
performed ablution like that for Salãt VOL-1
(prayer) but did not wash his feet. VOL-1
He washed off the discharge from his VOL-1
private parts and then poured water over (his VOL-1
body). He withdrew his feet from that place VOL-1
(the place where he took the bath) and then VOL-1
washed them. And that was his way of taking VOL-1
the bath of Janaba. VOL-1
(2) CHAPTER. Taking a bath by a man VOL-1
along with his wife. VOL-1
250. Narrated ' ishah e: The VOL-1
Prophet ; and I used to take a bath from a VOL-1
single pot called Faraq. VOL-1
(3) CHAPTER. Taking a bath with a $ã' of VOL-1
water or so. (One .ã' = 3 kilograms VOL-1
approx.) VOL-1
5— THE BOOK OFGHUSL Jidl 6.ja - 0 R VOL-1
251. Narrated AbU Salama Z VOL-1
'Aishah's brother and I went to 'A.ishah ; VOL-1
and he asked her about the bath of the VOL-1
Prophet . She brought a pot containing VOL-1
about a Sã' of water and took a bath and VOL-1
poured it over her head and at that time there VOL-1
was a screen between her and us. VOL-1
252. Narrated Aba Ja'far: While I and my VOL-1
father were with Jabir bin 'Abdullãh VOL-1
some people were with him and they VOL-1
asked him about taking a bath. He replied, VOL-1
A a' of water is sufficient for you. A man VOL-1
said, "A Sã' is not sufficient for me." Jabir VOL-1
said, "A Sã' was sufficient for one who had VOL-1
more hair than you and was better than you VOL-1
(meaning the Prophet ) ." And then Mir VOL-1
(put on) his garment and led As-Salat VOL-1
(prayer). VOL-1
253. Narrated Ibn 'Abbs L4i t VOL-1
The Prophet and Maimuna VOL-1
used to take a bath from a single pot. VOL-1
5- THE BOOK OF GHUSL VOL-1
(4) CHAPTER. Pouring water thrice on VOL-1
one's head. VOL-1
254. Narrated Jubair bin Mut'im t VOL-1
Allah's Messenger said, "As for me, I VOL-1
pour water three times on my head." And he VOL-1
pointed with both his hands. VOL-1
255. Narrated Jãbir bin 'Abdullãh VOL-1
The Prophet used to pour water VOL-1
three times on his head. VOL-1
256. Narrated AbU Ja'far: Jäbir bin VOL-1
'Abdullãh L4 i ,.. said to me, "Your VOL-1
cousin (Hasan bin Muhammad bin Al- VOL-1
Ilanafiya) came to me and asked about the VOL-1
bath of Janaba. I replied, 'The Prophet VOL-1
used to take three handfuls of water, pour VOL-1
them on his head and then pour more water VOL-1
over his body.' Al-Uasan said to me, 'I am a VOL-1
hairy man.' I replied, 'The Prophet j, had VOL-1
more hair than you' VOL-1
:J L- VOL-1
- VOL-1
j VOL-1
iUUi j. VOL-1
- VOL-1
[o VOL-1
:j Li- VOL-1
JU :JU L i- VOL-1
>' *Ul : VOL-1
:J JL VOL-1
3.5 :I LJ VOL-1
J VOL-1
!! VOL-1
5—THE BOOK OF GHUSL LàiL-c 191 VOL-1
(5) CHAFFER. To wash the body (parts) VOL-1
once only. VOL-1
257. Narrated MaimUna a: I VOL-1
placed water for the bath of the Prophet ;. VOL-1
He washed his hands twice or thrice and then VOL-1
poured water on his left hand and washed his VOL-1
private parts. He rubbed his hands over the VOL-1
earth (and cleaned them), rinsed his mouth, VOL-1
washed his nose by putting water in it and VOL-1
blowing it out, washed his face and both VOL-1
forearms and then poured water over his VOL-1
body. Then he withdrew from that place and VOL-1
washed his feet. VOL-1
(6) CHAPTER. Starting one's bath by VOL-1
scenting oneself with Hilãb or some other VOL-1
scent. VOL-1
258. Narrated 'Aishah L4L 'Z i VOL-1
Whenever the Prophet took the bath of VOL-1
Janaba (sexual relation or wet dream) he VOL-1
asked for the Hilab or some (other scent). He VOL-1
used to take it in his hand, rub it first over the VOL-1
right side of his head and then over the left VOL-1
and then rub the middle of his head (with VOL-1
both hands). VOL-1
(7) CHAFFER. To rinse the mouth and to VOL-1
clean the nose by putting water in it and then VOL-1
blowing it out while taking the bath of VOL-1
Janaba. VOL-1
259. Narrated MaimUna I VOL-1
placed water for the bath of the Prophet . VOL-1
and he poured water with his right hand on VOL-1
his left and washed them. Then he washed his VOL-1
private parts and rubbed his hands on the VOL-1
- VOL-1
:Ji VOL-1
5-THE BOOK OF GHUSL 60 - 192 VOL-1
ground (and cleaned them), washed them VOL-1
with water, rinsed his mouth and washed his VOL-1
nose by putting water in it and blowing it out, VOL-1
washed his face and poured water on his VOL-1
head. He withdrew from that place and VOL-1
washed his feet. A piece of cloth (towel) VOL-1
was given to him but he did not use it. VOL-1
(8) CHAPTER. The rubbing of hands with VOL-1
earth in order to clean them thoroughly. VOL-1
260. Narrated MaimUna The VOL-1
Prophet took the bath of Janaba. (sexual VOL-1
relation or wet dream). He first cleaned his VOL-1
private parts with his hand, and then rubbed VOL-1
it (that hand) on the wall (earth) and washed VOL-1
it. Then he performed ablution like that for VOL-1
the Salat (prayer), and after the bath he VOL-1
washed his feet. VOL-1
(9) CHAPTER. Can a .Junub (a person who VOL-1
has yet to take a bath after the sexual act or VOL-1
wet dream) put his hands in a pot VOL-1
(containing water) before washing them if VOL-1
they are not polluted with a dirty thing except VOL-1
Janaba? VOL-1
Tbn 'Umar and Al-Bard' bin 'Azib had put VOL-1
their hands in the water without washing VOL-1
them and then they performed ablution. Ibn VOL-1
'Umar and Jhn 'Abbäs did not think there was VOL-1
any harm if the water dribbled from the body VOL-1
(while taking a bath) back in the same VOL-1
5- THE BOOK OF GHUSL Jill 6ja - 193 VOL-1
container from which the bath of Janaba was VOL-1
taken. VOL-1
261. Narrated 'Aishah The VOL-1
Prophet . and I used to take a bath from a VOL-1
single pot of water and our hands used to go VOL-1
in the pot after each other in turn. VOL-1
262. Narrated 'Aishah L~.LWhenever VOL-1
Allah's Messenger took a bath VOL-1
of Janaba, he washed his hands first. VOL-1
263. Narrated 'Aishah The VOL-1
Prophet and I used to take a bath from a VOL-1
single pot of water after Janaba. VOL-1
264. Narrated Anas bin Mãlik VOL-1
The Prophet and one of his wives used to VOL-1
take a bath from a single pot of water. VOL-1
(Shu'ba added to Anas's statement "After VOL-1
the Janaba."). VOL-1
(10) CHAPTER. Interval during ablution n' VOL-1
bath. VOL-1
It is quoted from Ihn iJrna: that VOL-1
washed his feet after the other parts (which VOL-1
5-THE BOOK OF GHUSL J.Afl 6.J - 1194 VOL-1
are washed in ablution) had become dry VOL-1
265. Narrated Maimüna L#L i I VOL-1
placed water for the bath of Allah's VOL-1
Messenger j& and he poured water over VOL-1
his hands and washed them twice or thrice; VOL-1
then he poured water with his right hand over VOL-1
his left and washed his private parts (with his VOL-1
left hand). He rubbed his hand over the earth VOL-1
and rinsed his mouth and washed his nose by VOL-1
putting water in it and blowing it out. After VOL-1
that he washed his face, both forearms and VOL-1
head thrice and then poured water over his VOL-1
body. He withdrew from that place and VOL-1
washed his feet. VOL-1
(11) CHAPTER. Pouring water with one's VOL-1
right hand over the left one, during the bath. VOL-1
266. Narrated MaimUna bint A1-Hãrith VOL-1
I placed water for the bath of VOL-1
Allah's Messenger and put a screen. He VOL-1
poured water over his hands, and washed VOL-1
them once or twice. (The subnarrator added VOL-1
that he did not remember if she had said VOL-1
thrice or not). Then he poured water with his VOL-1
right hand over his left one and washed his VOL-1
private parts. Then he rubbed his hand over VOL-1
the earth or the wall and washed it. Then he VOL-1
rinsed his mouth and washed his nose by VOL-1
putting water in it and blowing it out. He VOL-1
washed his face, forearms and head. He VOL-1
poured water over his body and then VOL-1
withdrew from that place and washed his VOL-1
feet. I presented him a piece of cloth (towel) VOL-1
and he pointed with his hand (that he does VOL-1
not want it) and did not take it. VOL-1
5- THE BOOK OF GHUSL jllIài ?i a - 195 VOL-1
(12) CHAPTER. Having sexual intercourse VOL-1
and repeating it. And engaging with one's VOL-1
own wives and taking a single bath (after VOL-1
doing so). VOL-1
267. Narrated Muhammad bin Al- VOL-1
Muntashir on the authority of his father VOL-1
that he had asked 'Aishah i (about VOL-1
the Hadith of Ibn 'Umar). She said, "May VOL-1
Allah be Merciful to Abu 'Abdur Rahman. I VOL-1
used to put scent on Allah's Messenger jg5 VOL-1
and he used to go round his wives, and in the VOL-1
morning he assumed the Ihrdm, and the VOL-1
fragrance of scent was still coming out from VOL-1
his body." VOL-1
268. Narrated Qatada: Anas bin Mälik VOL-1
; said, "The Prophet used to visit VOL-1
all his wives in a round, during the day and VOL-1
night and they were eleven in number." I VOL-1
asked Anas, "Had the Prophet the VOL-1
strength for it?" Anas replied, "We used to VOL-1
say that the Prophet , was given the strength VOL-1
of thirty (men)." And Sa'id said on the VOL-1
authority of Qatada that Anas had told him VOL-1
about nine wives only (not eleven). VOL-1
y4J l : iLa () VOL-1
LL VOL-1
5- THE BOOK OF GHUSL JSl 6Ja VOL-1
#NAME? VOL-1
1961 VOL-1
(13) CHAPTER. The washing away of VOL-1
emotional urethral discharge and VOL-1
performing ablution after it. VOL-1
269. Narrated 'All i I I used to get VOL-1
emotional urethral discharge frequently. VOL-1
Being the son-in-law of the Prophet ut, I VOL-1
requested a man to ask him about it. So the VOL-1
man asked the Prophet about it. The VOL-1
Prophet . replied, "Perform ablution after VOL-1
washing your organ (penis) ." VOL-1
(14) CHAPTER. Whoever scented himself VOL-1
and then took a bath while the effect of scent VOL-1
remained even after bathing. VOL-1
270. Narrated Muhammad bin Al- VOL-1
Muntashir on the authority of his father VOL-1
that he had asked 'Aishah ; about VOL-1
the saying of Ibn 'Umar (i.e. he did not like VOL-1
to be a Muhrim while the smell of scent was VOL-1
still coming from his body). 'Aishah VOL-1
iL said, "I scented Allah's Messenger . and VOL-1
he went round (had sexual intercourse with) VOL-1
all his wives, and in the morning he was a VOL-1
Mu/trim (after taking a bath) VOL-1
271. Narrated 'Aishah L It is as VOL-1
if I am just now looking at the glitter of scent VOL-1
in the parting of the Prophet's head hair VOL-1
while he was a Muhri,n. VOL-1
(15) CHAPTER. To rub the hair thoroughly VOL-1
(while taking a bath) till one feels that one VOL-1
has made his skin wet (underneath the hair) VOL-1
and then one pours water over it. VOL-1
5-THE BOOK OF GHUSL Jill 6ja -o_197 VOL-1
272. Narrated Hishm bin 'Urwa on the VOL-1
authority of his father: 'Aishah i VOL-1
said, "Whenever Allah's Messenger jW, took VOL-1
the bath of Janaba , he cleaned his hands and VOL-1
performed ablution like that for Salãt VOL-1
(prayer) and then took a bath and rubbed VOL-1
his hair, till he felt that the whole skin of the VOL-1
head had become wet, then he would pour VOL-1
water thrice and wash the rest of the body VOL-1
273. 'Aishah i further said, "1 VOL-1
and Allah's Messenger used to take a bath VOL-1
from a single water container, from which we VOL-1
took water simultaneously VOL-1
(16) CHAPTER. Whoever performed the VOL-1
aulution of Janaba and then washed his VOL-1
body but did not wash once again the parts VOL-1
which were washed in ablution. VOL-1
274. Narrated Maimuna LfL VOL-1
Water was placed for the ablution of VOL-1
Allah's Messenger after Janãba. He VOL-1
poured water with his right hand over his VOL-1
left twice or thrice and then washed his VOL-1
private parts and rubbed his hands on the VOL-1
earth or on a wall twice or thrice and then VOL-1
rinsed his mouth, washed his nose by putting VOL-1
water in it and then blowing it out, and then VOL-1
washed his face and forearms and poured VOL-1
water over his head and washed his body. VOL-1
Then he shifted from that place and washed VOL-1
his feet. I brought a piece of cloth, but he did VOL-1
not take it and removed the traces of water VOL-1
from his body with his hand VOL-1
5 - THE BOOK OF GHUSL - 1198 VOL-1
(17) CHAPTER. If someone while in the VOL-1
mosque remembers that he is Junub, he VOL-1
should leave (the mosque to take a bath) and VOL-1
should not perform Tayammum. VOL-1
275. Narrated AbO Hurairah $ ii VOL-1
Once the call (Iqarna) for the Salãt (prayer) VOL-1
was announced and the rows were VOL-1
straightened. Allah's Messenger came VOL-1
out; and when he stood up at his Musalla, VOL-1
he remembered that he was Junub. Then he VOL-1
ordered us to stay at our places and went to VOL-1
take a bath and then returned with water VOL-1
dropping from his head. He said, "Allãhu- VOL-1
Akbar", and we all offered the Salat with VOL-1
him. VOL-1
(18) CHAPTER. The removing of water from VOL-1
one's body with one's hands after taking the VOL-1
bath of Janaba. VOL-1
276. Narrated MaimUna Li Z I a: I VOL-1
placed water for the bath of the Prophet k VOL-1
and screened him with a garment. He poured VOL-1
water over his hands and washed them. After VOL-1
that he poured water with his right hand over VOL-1
his left and washed his private parts, rubbed VOL-1
his hands with earth and washed them, rinsed VOL-1
his mouth, washed his nose by putting water VOL-1
in it and then blowing it out and then washed VOL-1
his face and forearms. He poured water over VOL-1
his head and body. He then shifted from that VOL-1
place and washed his feet. I gave him a piece VOL-1
5- THE BOOK OFGHUSL VOL-1
of cloth but he did not take it and came out VOL-1
removing the water (from his body) with both VOL-1
his hands. VOL-1
(19) CHAPTER. Starting from the right side VOL-1
of one's head while taking a bath. VOL-1
277. Narrated 'Aishah VOL-1
Whenever any one of us was Junub, she VOL-1
poured water over her head thrice with both VOL-1
her hands and then rubbed the right side of VOL-1
her head with one hand and rubbed the left VOL-1
side of the head with the other hand. VOL-1
(20) CHAFFER. Whosoever took a bath VOL-1
alone (in seclusion) completely naked. VOL-1
And whosoever screened himself and VOL-1
screening oneself is better. The Prophet VOL-1
said, "One must feel shy from Allah more VOL-1
than from the people as He has the right for VOL-1
it." VOL-1
278. Narrated AbU Hurairah L VOL-1
The Prophet . said, "The (people of) Bani VOL-1
Israel used to take bath naked (all together) VOL-1
looking at each other. Prophet MUsa VOL-1
(Moses) used to take bath alone. VOL-1
They said, 'By Allah! Nothing prevents MUsa VOL-1
from taking a bath with us except that he has VOL-1
a scrotal hernia.' So once Musa went out to VOL-1
take a bath and put his clothes over a stone VOL-1
5- THE BOOK OF GHUSL Jl r&t' - 200 VOL-1
and then that stone ran away with his clothes. VOL-1
MUsa followed that stone saying, 'My VOL-1
clothes, 0 stone! My clothes, 0 stone!', till VOL-1
the people of Ban! Israel saw him and said, VOL-1
'By Allah, MUsa has got no defect in his VOL-1
body. Musa took his clothes and began to VOL-1
beat the stone." VOL-1
Abü Hurairah added, "By Allah! There VOL-1
are still six or seven marks present on the VOL-1
stone from that excessive beating." VOL-1
279. Narrated Abu Hurairah Z VOL-1
The Prophet . said, "When the Prophet VOL-1
AyyUb (Job) was taking a bath naked, golden VOL-1
locusts fell on him. AyyUb started collecting VOL-1
them in his clothes. His Lord addressed him, VOL-1
'0 AyyUb! Haven't I given you enough so that VOL-1
you are not in need of them.' AyyUb replied, VOL-1
'Yes! By Your Honour (Power)! But I cannot VOL-1
dispense with Your Blessings'." (See Hadif/j VOL-1
No. 3391, Vol.4) VOL-1
(21) CHAPTER. To screen oneself from the VOL-1
people while taking a bath. VOL-1
280. Narrated Umm Hãni hint Abi Talib VOL-1
it I went to Allah's Messenger in VOL-1
the year of the Conquest of Makkah and VOL-1
found him taking a bath while Fatima VOL-1
was screening him. The Prophet asked, VOL-1
Who is it?" I replied, "I am Umm Ham." VOL-1
1JI Lj LL ('y) VOL-1
5- THE BOOK OFGHUSL ~~l 6jL-S - a VOL-1
R VOL-1
281. Narrated MaimUna I VOL-1
screened the Prophet while he was taking VOL-1
a bath of Janaba. He washed his hands, VOL-1
poured water from his right hand over his left VOL-1
and washed his private parts. Then he rubbed VOL-1
his hand over a wall or the earth, and VOL-1
performed ablution similar to that for the VOL-1
Salat (prayer) but did not wash his feet. Then VOL-1
he poured water over his body, shifted from VOL-1
that place, and washed his feet. VOL-1
(22) CHAPTER. If a woman has a wet dream VOL-1
(nocturnal sexual discharge). VOL-1
282. Narrated Umm Salama VOL-1
the Mother of the believers: Umm Sulaim, VOL-1
the wife of AbU Talba, came to Allah's VOL-1
Messenger and said, 110 Allah's VOL-1
Messenger! Verily, Allah is not shy to tell VOL-1
the truth. Is it necessary for a woman to take VOL-1
a bath after she has a wet dream (nocturnal VOL-1
sexual discharge)?" Allah's Messenger . VOL-1
replied, "Yes, if she notices a discharge VOL-1
5-THE BOOK OF GHUSL - o 202 VOL-1
(23) CHAPTER. (What is said regarding) VOL-1
the sweat of a Junub. And a Muslim never VOL-1
becomes impure. VOL-1
283. Narrated AbU Hurairah L. t VOL-1
The Prophet it came across me in one of the VOL-1
streets of Al-Madina and at that time I was VOL-1
Junub. So I slipped away from him and went VOL-1
to take a bath. On my return the Prophet VOL-1
said, "0 AbU Hurairah! Where have you VOL-1
been?" I replied, "I was Junub, so I disliked VOL-1
to sit in your company while I was in a state of VOL-1
impurity." The Prophet said, "Sub/ian VOL-1
Allah! A Believer (who believes in Islamic VOL-1
Monotheism) never becomes Najas 1 VOL-1
(impure). (See V.9:28 - the Qur'an) VOL-1
(24) CHAPTER. A Junub (person) can go VOL-1
out and walk in the market or anywhere else. VOL-1
'Atã' said: A Junub person is allowed to VOL-1
let his blood out (medically), to clip his nails VOL-1
and also to get his head shaved even without VOL-1
ablution. VOL-1
284. Narrated Anas bin Malik L. VOL-1
The Prophet used to visit all his wives in VOL-1
one night and he had nine wives at that time. VOL-1
(I) (H.283) Na/as i.e., impure: it is either: (a) Physical, as regards urine, stools and blood VOL-1
etc., (b) Spiritual, as regards not having belief in the Oneness of Allah and His VOL-1
Messenger Muhammad jg, e.g., Al-Mu/rikün (polytheists, pagans, idolaters, and VOL-1
disbelievers in the Oneness of Allah and in His Messenger Muhammad .. And the VOL-1
word Na/as is used only for those persons who have spiritual impurity e.g. Al- VOL-1
MlisI1l-ik7,r etc. VOL-1
5- THE BOOK OF GHUSL ,Làil 6.jts - 0 2ó VOL-1
285. Narrated Abu Hurairah i VOL-1
Allah's Messenger came across me and I VOL-1
was Junub. He took my hand and I went VOL-1
along with him till he sat down. I slipped VOL-1
away, went home and took a bath. When I VOL-1
came back, he was still sitting there. He then VOL-1
said to me, "0 AbU Hurairah! Where have VOL-1
you been?" I told him about it. The Prophet VOL-1
said, "Sub/ian Allah! 0 AbU Hurairah! A VOL-1
Believer (who believes in Islamic VOL-1
Monotheism) never becomes Najas VOL-1
(impure) ." VOL-1
(25) CHAPTER. A Junub can stay at home VOL-1
without taking a bath but with ablution. VOL-1
286. Narrated AM Salama I VOL-1
asked 'Aishah Li "Did the Prophet VOL-1
use to sleep while he was Junub?" She VOL-1
replied, "Yes, but he used to perform VOL-1
ablution (before going to bed) VOL-1
(26) CHAPTER. Sleeping of a Junub person. VOL-1
287. Narrated 'Umar bin Al-Khattãb VOL-1
i : I asked AIlh's Messenger , "Can VOL-1
anyone of us sleep while he is Junub?" He VOL-1
replied, "Yes, if he performs ablution, he VOL-1
can sleep while he is Junub VOL-1
(27) CHAPTER. A Junub person should VOL-1
perform ablution before sleeping. VOL-1
288. Narrated 'Aishah LL VOL-1
Whenever the Prophet intended to sleep VOL-1
while he was Junub, he used to wash his VOL-1
5-THE BOOK OF GHUSL LàiI 6.ja - 0 E{ VOL-1
private parts and perfoim ablution like that VOL-1
for the Salãt (prayer). VOL-1
289. Narrated 'AbdullAh, "Umar VOL-1
asked the Prophet "Can anyone of us VOL-1
sleep while he is Junub?" He replied, VOL-1
Yes, if he performs ablution. VOL-1
290. Narrated 'Abdullãh bin 'Umar ; VOL-1
'Umar bin Al-Khattãb e; told VOL-1
Allah's Messenger A, "I became Junub at VOL-1
night." Allah's Messenger replied, VOL-1
Perform ablution (after) washing your_x000D_
penis (private parts) and then sleep. VOL-1
(28) CHAFFER. When male and female VOL-1
organs come in close contact (bath becomes VOL-1
compulsory). VOL-1
291. Narrated AbU Hurairah i i VOL-1
The Prophet said, "When a man sits in - - VOL-1
between the four parts of a woman and did VOL-1
the sexual intercourse with her('), bath I I I VOL-1
becomes compulsory." 3u VOL-1
((LjI VOL-1
:JIi 3L1 L- : VOL-1
(1) (H.291) The head of his private organ entered in her private female part. VOL-1
5- THE BOOK OF GHUSL VOL-1
(29) CHAPTER. Washing away what comes VOL-1
out from the private parts of a woman VOL-1
(woman's discharge) if one gets soiled with VOL-1
that. VOL-1
292. Narrated Zaid bin Khãlid Al-Juhani: VOL-1
I asked 'Uthmãn bin 'Affan ii a; about a VOL-1
man who engaged in the sexual intercourse VOL-1
with his wife but did not discharge. 'Uthmãn VOL-1
replied, "He should perform ablution like VOL-1
that for the prayer after washing his private VOL-1
parts." 'Uthman added, "I heard that from VOL-1
Allah's Messenger J ." I asked 'All bin AN VOL-1
Talib, Az-Zubair bin A1-'Awwam, Talba bin VOL-1
'Ubaidulläh and Ubai bin Ka'b and all gave VOL-1
the same reply. VOL-1
(Abti AyyUb said that he had heard that VOL-1
from Allah's Messenger ) (This order was VOL-1
cancelled later on so one has to take a bath. VOL-1
See Ijadith No .291). VOL-1
293. Narrated Ubal bin Ka'b Z i I VOL-1
asked Allah's Messenger about a man who VOL-1
engages in sexual intercourse with his wife VOL-1
but does not discharge. He replied, "He VOL-1
should wash the parts which comes in contact VOL-1
with the private parts of the woman, perform VOL-1
ablution and then offer Salat (prayer) ." (AbU VOL-1
'Abdullãh said, "To be on the safe side one VOL-1
should take a bath and that is the last VOL-1
order.") (See Hadith No.291). VOL-1
:Jti VOL-1
3i LJ 4JI VOL-1
: VOL-1
)L JL. VOL-1
:3L 3i r VOL-1
J VOL-1
JU VOL-1
: VOL-1
:Ji I L VOL-1
:Ji :Ji VOL-1
Err:509 VOL-1
3.. :Jti VOL-1
Lc L. .c flr LY VOL-1
3.J01 :43t VOL-1
6 - THE BOOK OFMENSES 6paad k-, 2O6j VOL-1
6- THE BOOK OF MENSES VOL-1
And the Statement of Allah i- j.- VOL-1

They ask you (0 Muhammad )_x000D_

concerning menstruation. Say, that is an_x000D_
Adha (a harmful thing for a husband to have_x000D_
sexual intercourse with his wife while she is_x000D_
having her menses), therefore, keep away_x000D_
from women during menses and go not unto_x000D_
them until they have been purified (from_x000D_
menses and have taken a bath). And when_x000D_
they have purified themselves, then go in_x000D_
unto them as Allah has ordained for you (go_x000D_
in unto them in any manner as long as it is in_x000D_
their vagina). Truly, Allah loves those who_x000D_
turn unto Him in repentance and loves those_x000D_
who purify themselves. (V.2:222). VOL-1
(1) CHAPTER. How the menses started. VOL-1
And the statement of the Prophet , VOL-1
This is a thing which Allah has ordained for_x000D_
the daughters of Adam. Some people said VOL-1
that the menses first came for Ban! Israel. VOL-1
But what the Prophet 1 said, is more VOL-1
comprehensive (the truth). VOL-1
CHAPTER. Menses (a thing) ordained (by VOL-1
Allah and instructions) for women when they VOL-1
get their menses. VOL-1
294. Narrated Al-Qãsim: 'Aishah VOL-1
4i said, "We set out with the sole intention of VOL-1
performing Hajj and when we reached Sarif, (a VOL-1
place 11 k .m. from Makkah) I got my menses. VOL-1
Allah's Messenger , came to me while I was VOL-1
weeping. He said 'What is the matter with VOL-1
you? Have you got your menses?' I replied, VOL-1
'Yes.' He said, 'This is a thing which Allah has VOL-1
ordained for the daughters of Adam. So do VOL-1
what all the pilgrims do with the exception of VOL-1
the Tawaf (circumam-bulation) round the VOL-1
Ka'bah." 'Aishah L-j-L added, VOL-1
6- THE BOOK OF MENSES VOL-1
Allah's Messengerij sacrificed cows on_x000D_
behalf of his wives . VOL-1
(2) CHAPTER. The washing of the VOL-1
husband's head and the combing of his VOL-1
hair by a menstruating wife. VOL-1
295. Narrated 'Aishah i ;: While VOL-1
in menses, I used to comb the hair of Allah's VOL-1
Messenger1•. VOL-1
296. Narrated 'Urwa i A person VOL-1
asked me, "Can a woman in menses serve VOL-1
me? And can a Junub woman come close to VOL-1
me?" I replied, "All this is easy for me. All of VOL-1
them can serve me, and there is no harm for VOL-1
any other person to do the same. 'Aishah VOL-1
i told me that she used to comb the hair VOL-1
of Allah's Messenger while she was in her VOL-1
menses, and he was in I'tikat' (in the VOL-1
mosque). He would bring his head near her VOL-1
29 L5 VOL-1
i L5 :iJii VOL-1
r•o :)iJ .?RJ L VOL-1
o\ r'v VOL-1
c~Oly 1\ \o1 VOL-1
wnr wv vi voy VOL-1
VAA \VAV \VA1 VOL-1
tra VOL-1
(1) (H.296)I'tikaf: Seclusion in a mosque for the purpose of worshipping Allah only. The VOL-1
one in such a state should not have sexual relations with his wife, and one is not allowed VOL-1
to leave the mosque except for a very short period, and that is only for very urgent VOL-1
necessity e.g., answering the call of nature or joining a funeral procession etc.) VOL-1
6- THE BOOK OF MENSES - 208 VOL-1
in her room and she would comb his hair, VOL-1
vlile she used to be in her menses." VOL-1
(3) CHAPTER. To recite the Qur'ãn while VOL-1
lying in the lap of one's own menstruating VOL-1
wife. VOL-1
AbU Wa'il used to send his menstruating VOL-1
maid servant to bring the Qur'an from AM VOL-1
Razin by carrying it from the hanger (of its VOL-1
case). VOL-1
297. Narrated 'Aishah 4: i The VOL-1
Prophet jf used to lean on my lap during my VOL-1
menses and then would recite the Qur'an. VOL-1
(4) CHAPTER. Using the word NiJs for VOL-1
menses. VOL-1
298. Narrated Umm Salama VOL-1
While I was laying with the Prophet under VOL-1
a single woolen sheet, I got the menses. I VOL-1
slipped away and put on the clothes for VOL-1
menses. He said, "Have you got Nifas VOL-1
(menses)?" I replied, "Yes." He then VOL-1
called me and made me lie with him under VOL-1
the same sheet. VOL-1
6- THE BOOK OF MENSES - 209 VOL-1
(5) CHAPTER. Fondling a menstruating VOL-1
wife. VOL-1
299. Narrated 'Aishah: The Prophet , VOL-1
and I used to take a bath from a single pot VOL-1
while we were Junub. VOL-1
300. ('Aishah added) : And he used to VOL-1
order me to put on an Izar (dress worn below VOL-1
the waist) and used to fondle me. While I VOL-1
used to be in my periods (menses). VOL-1
301. ('Aishah added) : While in I'tikaf , , he VOL-1
; used to bring his head near me and I would VOL-1
wash it while I used to be in my periods VOL-1
(menses). VOL-1
302. Narrated 'Abdur Rahmãn bin Al- VOL-1
Aswad on the authority of his father: 'Aishah VOL-1
said: "Whenever Allah's VOL-1
Messenger ; wanted to fondle anyone of VOL-1
us during her periods (menses), he used to VOL-1
order her to put on an !zãr and start fondling VOL-1
her." 'Aishah ; added, "None of VOL-1
you could control his sexual desire as the VOL-1
Prophet could VOL-1
303. Narrated Maimuna VOL-1
Whenever Allah's Messenger, wanted to VOL-1
fondle any of his wives during their periods VOL-1
(menses), he used to ask her to wear an !zãr. VOL-1
rr rTY VOL-1
aL (o) VOL-1
6 - THE BOOK OF MENSES zfl - 210 VOL-1
(6) CHAPTER. A menstruating woman VOL-1
should leave observing Saüm (fasting). VOL-1
304. Narrated AbU Sa'id A1-Khudr1i VOL-1
Once Allah's Messenger went out VOL-1
to the Musalla [(to offer the Salat (prayer)] of VOL-1
'Eld -al-A dha or 'Eid-al-F,tr, and he passed by VOL-1
the women and said, "0 you the assembly of VOL-1
women! Give alms, as I have seen that the VOL-1
majority of the dwellers of Hell-fire were you VOL-1
(women) ." They asked, "Why is it so, 0 VOL-1
Allah's Messenger?" He replied, "You curse VOL-1
frequently and are ungrateful to your VOL-1
husbands. I have not seen anyone more VOL-1
deficient in intelligence and religion than VOL-1
you. A cautious sensible man could be led VOL-1
astray by some of you." The women asked, VOL-1
0 Allah's Messenger! What is deficient in_x000D_
our intelligence and religion? He said, "Is VOL-1
not the witness (evidence) of two women VOL-1
equal to the witness of one man?" They VOL-1
replied in the affirmative. He said, "This is VOL-1
the deficiency in her intelligence. Isn't it true VOL-1
that a woman can neither offer Salat VOL-1
(prayers) nor observe Saüm (fasting) during VOL-1
her menses?" The women replied in the VOL-1
affirmative. He said, "This is the deficiency VOL-1
in her religion." VOL-1
(7) CHAPTER. A menstruating woman VOL-1
should perform all the ceremonies of Haff VOL-1
except the Tawaf around the Ka'bah. VOL-1
,-- VOL-1
J VOL-1
c' )j VOL-1
3I il 4 L (O VOL-1
6—THE BOOK OF MENSES VOL-1
Ibrãhim said, "There is no harm in VOL-1
reciting a Verse of the Qur'an by a VOL-1
menstruating woman." Ibn 'Abbas VOL-1
considers that there was no harm in the VOL-1
recitation of the Qur'an by a Junub. The VOL-1
Prophet 0, used to remember (glorify) Allah VOL-1
at all times. Umm 'Aiyya said that they were VOL-1
ordered to let the menstruating women come VOL-1
out (on festivals) to say Takbirat (Allahu- VOL-1
Akbar), and to invoke Allah. Ibn 'Abbas VOL-1
narrated on the authority of AbU Sufyan: VOL-1
Heraclius asked for the letter of the Prophet VOL-1
; and read it. It began: "In the Name of VOL-1
Allah, the Most Gracious, the Most VOL-1
Merciful. 0 people of the Scripture (Jews VOL-1
and Christians): Come to a word that is just VOL-1
between us and you that we worship none but VOL-1
Allah ... (V.3:64). And 'Atã quoted from VOL-1
Jãbir, " 'Aishah 4- ; got her menses VOL-1
and she performed all the ceremonies of Hajj VOL-1
except the Tawaf round the Ka'bah and she VOL-1
did not offer $alat (prayers)." A1-Uakam VOL-1
said, "I slaughter the animal even if I were VOL-1
Junub." And Allah j- said: "Eat not (0 VOL-1
believers) of that (meat) on which Allah's VOL-1
Name has not been pronounced (at the time VOL-1
of slaughtering of the animal) ." (V.6:121). VOL-1
305. Narrated 'Aishah i,a;: We set VOL-1
out with the Prophet for Hajj and when we VOL-1
reached Sarif I got my menses. When the VOL-1
Prophet j came to me, I was weeping. He VOL-1
asked, "Why are you weeping?" I said, "I VOL-1
wish if I had not performed -Iajj this year." VOL-1
He asked, "May be that you got your VOL-1
menses?" I replied, "Yes." He then said, VOL-1

This is the thing which Allah has ordained_x000D_

for all the daughters of Adam. So do what all_x000D_
the pilgrims do except that you do not_x000D_
perform the Tawaf round the Ka'bah till_x000D_
you are clean. VOL-1
6- THE BOOK OF MENSES - 212 VOL-1
(8) CHAPTER. A1-Ishhada [bleeding (from VOL-1
the womb) in between a woman's periods]. VOL-1
306. Narrated 'Aishah i Fatima VOL-1
bint AN llubaish said to Allah's Messenger VOL-1
, "0 Allah's Messenger! I do not become VOL-1
clean (from bleeding). Shall I give up my VOL-1
a1ät (prayers)?" Allah's Messenger jft VOL-1
replied: "No, because it is from a blood VOL-1
vessel and not the menses. So when the real VOL-1
menses begins give up your Salat and when it VOL-1
(the period) has finished wash the blood off VOL-1
your body (take a bath) and offer your VOL-1
prayers." VOL-1
(9) CHAPTER. Washing out the menstrual VOL-1
blood. VOL-1
307. Narrated AsmA' bint Abi Bakr i VOL-1
L4i : A woman asked Allah's Messenger , VOL-1
0 AllAh's Messenger! What should we do if_x000D_
the blood of menses falls on our clothes? VOL-1
AllAh's Messenger jW, replied, "If the blood VOL-1
of menses falls on the garment of anyone of VOL-1
you, she must take hold of the blood spot, VOL-1
rub it, and wash it with water and then offer VOL-1
Salat (prayers) in (with) it." VOL-1
;4 l4 VOL-1
;IL! (A) VOL-1
6-THE BOOK OF MENSES VOL-1
308. Narrated 'Aishah LL t VOL-1
Whenever anyone of us got her menses, VOL-1
she, on becoming clean, used to take hold of VOL-1
the blood spot and rub the blood off her VOL-1
garment, and pour water over it and wash VOL-1
that portion thoroughly and sprinkle water VOL-1
over the rest of the garment. After that she VOL-1
would offer Salat (prayers) in (with) it. VOL-1
(10) CHAFFER. The Iikaf of a woman who VOL-1
is bleeding in between her periods. VOL-1
309. Narrated 'Aishah i Once VOL-1
one of the wives of the Prophet did I'tikaf VOL-1
along with him and she was bleeding in VOL-1
between her periods. She used to see the VOL-1
blood (from her private parts) and she would VOL-1
perhaps put a dish under her for the blood. VOL-1
(The subnarrator 'Ikrima added, 'Aishah ; VOL-1
once saw the liquid of safflower and VOL-1
said, "It looks like what so-and-so used to VOL-1
have.") VOL-1
310. Narrated 'Aishah i "One of VOL-1
the wives of Allah's Messenger joined him VOL-1
in I'tikaf and she noticed blood and yellowish VOL-1
discharge (from her private parts) and put a VOL-1
dish under her when she offered Salat VOL-1
(prayers) ." VOL-1
311. Narrated 'Aishah i One of VOL-1
the Mothers of the faithful believers (i.e. the VOL-1
wives of the Prophet ;) did I'tikaf while she VOL-1
was having bleeding in between her periods. VOL-1
6— THE BOOK OF MENSES VOL-1
(11) CHAPTER. Can a woman offer her VOL-1
SaTht (prayers) in the clothes in which she VOL-1
has her menses? VOL-1
312. Narrated 'Aishah None VOL-1
of us had more than a single garment and we VOL-1
used to have our menses while wearing it. VOL-1
Whenever it got soiled with blood of menses VOL-1
we used to apply saliva to the blood spot and VOL-1
rub off the blood with our nails. VOL-1
(12) CHAPTER. Putting perfume by women VOL-1
at the time of taking a bath after finishing VOL-1
from the menses. VOL-1
313. Narrated Umm 'Ati)ya LWe VOL-1
were forbidden to mourn for a dead VOL-1
person for more than three days except in the VOL-1
case of a husband, for whom mourning was VOL-1
allowed for four months and ten days. VOL-1
(During that time) we were not allowed to VOL-1
put Kohl (antimony eye powder) in our eyes VOL-1
or to use perfumes or to put on coloured VOL-1
clothes except a dress made of 4sh (a kind of VOL-1
Yemen cloth, very coarse and rough). We VOL-1
were allowed to use Kum Afar (very light VOL-1
perfumes) at the time of taking a bath after VOL-1
menses and also we were forbidden to go with VOL-1
the funeral procession. VOL-1
(13) CHAPTER. A woman should rub her VOL-1
m11 body thoroughly during a bath after the VOL-1
menses. VOL-1
L :jLtii-—o VOL-1
4 VOL-1
)L..a. VOL-1
: LU VOL-1
:JU VOL-1
.( VOL-1
H VOL-1
[r : VOL-1
iL L (so) VOL-1
- VOL-1
:JU - VOL-1
6-THE BOOK OF MENSES - 215 VOL-1
How to take a bath after menses and rub VOL-1
the place soiled with blood with a perfumed VOL-1
piece of cloth. VOL-1
314. Narrated 'Aishah LL 4 A VOL-1
woman asked the Prophet . about the bath VOL-1
which is taken after finishing from the VOL-1
menses. The Prophet, told her what to VOL-1
do and said, "Purify yourself with a piece of VOL-1
cloth scented with musk." The woman asked, VOL-1
How shall I purify myself with it? He said, VOL-1
Subhan Allah! Purify yourself (with it). I VOL-1
pulled her to myself and said, "Rub the place VOL-1
soiled with blood with it." VOL-1
(14) CHAPTER. To take a bath after VOL-1
finishing from the menses. VOL-1
315. Narrated 'Aishah : An VOL-1
AnãrT woman asked the Prophet how to VOL-1
take a bath after finishing from the menses. VOL-1
He replied, "Take a piece of cloth perfumed VOL-1
with musk and clean the private parts with it. VOL-1
thrice." The Prophet felt shy and turned VOL-1
his face. So I pulled her to me and told her VOL-1
what the Prophet meant. VOL-1
(15) CHAPTER. The combing of head-hair VOL-1
by a woman on taking a bath after finishing VOL-1
from the menses. VOL-1
316. Narrated 'Aishah j1p In the VOL-1
last Ijajj of Allah's Messenger I assumed VOL-1
the I/warn for Hajj along with Allah's VOL-1
6 - THE BOOK OF MENSES -, 216 VOL-1
Messenger j. I was one of those who VOL-1
intended Tamattu' (to perform Hajj and VOL-1
'Umra together, with a break in between) VOL-1
and did not take the Hady (animal for VOL-1
sacrifice) with me. I got my menses and was VOL-1
not clean till the night of 'Arafa. I said, "0 VOL-1
Allah's Messenger! It is the night of the Day VOL-1
of 'Arafa and I intended to perform the Hajj VOL-1
Tamattu' with 'Umra." Allah's Messenger VOL-1
told me to undo my head-hair and comb it VOL-1
and to postpone the 'Umra. I did the same VOL-1
and completed the 1Iajj. On the night of Al- VOL-1
IIaba (i.e. a place outside Makkah where VOL-1
the pilgrims go after finishing all the VOL-1
ceremonies of tlajj at Mina) he (the VOL-1
Prophet ) ordered 'Abdur Ralmãn VOL-1
('Aishah's brother) to take me to At-TanIm VOL-1
to assume the Ihrãm for 'Umra in lieu of that VOL-1
of Jjajj-at-Tamattu' which I had intended to VOL-1
perform. VOL-1
(16) CHAPTER. A woman should undo her VOL-1
head-hair while taking the bath after VOL-1
finishing from her menses. VOL-1
317. Narrated 'Aishah i : On the VOL-1
1st of DhuI-ijja we set out with the VOL-1
intention of performing Hajj. Allah's VOL-1
Messenger said, "Anyone who likes to VOL-1
assume the Ihram for 'Umra, he can do so. VOL-1
Had I not brought the Hady with me, I would VOL-1
have assumed the Ihram for 'Umm". Some of VOL-1
us assumed the Ihram for 'Umra while the VOL-1
others assumed the Ihram for Hajj. I was one VOL-1
of those who assumed the Ihram for 'Umra. I VOL-1
got menses and kept on menstruating until VOL-1
the Day of 'Arafa and complained of that to VOL-1
the Prophet 0, He told me to postpone my VOL-1
'Umra, undo and comb my head-hair, and to VOL-1
assume the Jhrãm of Hajj and I did so. On the VOL-1
night of Ijasba, he sent my brother 'Abdur- VOL-1
Rahman bin AN Bakr with me to At-Tan'Im, VOL-1
where I assumed the Ihram for 'Umra in lieu VOL-1
L. () VOL-1
.J - :ju VOL-1
uj I VOL-1
#NAME? VOL-1
J4* L) : VOL-1
lj4 VOL-1
DU VOL-1
#NAME? VOL-1
L)1 VOL-1
cLij çk4.i I CLI; VOL-1
[o:,.jIJ VOL-1
:ju - r ' A VOL-1
4ULa VOL-1
31 :JU VOL-1
I~u l VOL-1
:J VOL-1
3lj L JI L VOL-1
rrrr :,I] ;r c VOL-1
Ltil 2 aL A) VOL-1
Ji iJi-:JU VOL-1
:i VOL-1
6— THE BOOK OF MENSES a -, 217 VOL-1
of the previous one. VOL-1
Hisham said, "For that ('Umra) no Hady, VOL-1
fasting or alms were required ." VOL-1
(17) CHAPTER. "(A little lump of flesh) VOL-1
some formed and some unformed." (V.22:5) VOL-1
318. Narrated Anas bin Malik i VOL-1
The Prophet said, "At every womb Allah VOL-1
j-, appoints an angel who says, '0 Lord! VOL-1
A drop of semen, 0 Lord! A clot. 0 Lord! A VOL-1
little lump of flesh.' VOL-1
Then if Allah wishes (to complete) its VOL-1
creation, the angel asks, (0 Lord!): (A) Will VOL-1
it be a male or female, (B) a wretched" or a VOL-1
blessedt2 , (C) and how much will his VOL-1
provision be? (D) And what will his age VOL-1
be?' So all that [A, B, C, D] is written while VOL-1
the child is still in the mother's womb ." VOL-1
(18) CHAPTER. How a menstruating VOL-1
woman should assume Ihram for Haf or for VOL-1
'Umra. VOL-1
319. Narrated 'Urwa: 'Aishah VOL-1
said, "We set out with the Prophet in his VOL-1
last Hajj. Some of us intended to perform VOL-1
'Umra while others Hajj. When we reached VOL-1
Makkah, Allah's Messenger said, VOL-1
'Anyone who had assumed the Ihrãm for VOL-1
'Umra and had not brought the Hady should VOL-1
finish his !hrdnz, and whoever had assumed VOL-1
(1) (H. 318) The wretched (in the Hereafter) is he who will choose the way which will lead VOL-1
him to Hell-fire. VOL-1
(2) (H.318) The blessed (in the Hereafter) is he who will choose the way which will lead VOL-1
him to Paradise. VOL-1
3Li L- :Ji VOL-1
. t ;c jc VOL-1
.;JLi VOL-1
6- THE BOOK OF MENSES jt; 218 VOL-1
the Ihram for 'Umra and brought the Hady VOL-1
should not finish the Ihram till he has VOL-1
slaughtered his Hady, and whoever had VOL-1
assumed the Ihrãm for Hajj should VOL-1
complete his tlajj." VOL-1
'Aishah further said, "I got my VOL-1
menses and kept on menstruating till the Day VOL-1
of 'Arafa, and I had assumed the Jhram for VOL-1
'Umra only (Tamattu'). The Prophet it VOL-1
ordered me to undo and comb my headhair VOL-1
and assume the Jhrãm for Hajj only and VOL-1
leave the 'Umra. I did the same till I VOL-1
completed the Hajj. Then the Prophet ; VOL-1
sent 'Abdur Rahmgn bin Abi Bakr with me VOL-1
and ordered me to perform 'Umra from At- VOL-1
Tanim in lieu of the missed 'Umra." VOL-1
(19) CHAPTER. The beginning and the VOL-1
ending of menstrual periods. VOL-1
Some women used to send the pads of VOL-1
cotton with traces of yellowish discharge to VOL-1
'Aishah (for her verdict to know VOL-1
whether they had become clean from menses VOL-1
or not). And 'Aishah would say, VOL-1

Do not hurry till you see the cotton pad is_x000D_

white (meaning the perfect disappearance of_x000D_
menses). The daughter of Zaid bin Thabit VOL-1
was told that some women used to ask for VOL-1
candles at midnight to see whether the VOL-1
menses had stopped or not. On that the VOL-1
daughter of Zaid said that the ladies (the VOL-1
wives of the Prophet's Companions) had VOL-1
never done so, and she blamed them (the VOL-1
former women). VOL-1
320. Narrated 'Aishah Fatima VOL-1
bint Abi Uubaish used to have bleeding in VOL-1
between the periods, so she asked the VOL-1
Prophet about it. He replied, "The VOL-1
bleeding is from a blood vessel and not the VOL-1
menses. So give up Av-a1at (the prayers) VOL-1
6- THE BOOK OF MENSES oataxjl ya - 219 VOL-1
when the (real) menses begin and when it has VOL-1
finished, take a bath and start offering VOL-1
prayers." VOL-1
(20) CHAPTER. There is no Salat (prayer) to VOL-1
be offered by a menstruating woman in lieu VOL-1
of the missed Salãt during her menses. VOL-1
And the Prophet , said, "The lady (in VOL-1
her menses) must leave her Salat (prayers) VOL-1
321. Narrated Mu'ãdha: A woman asked VOL-1
'Aishah "Should I offer the Salat VOL-1
(prayers) that which I did not offer because of VOL-1
menses." 'Aishah -01 said, "Are you VOL-1
from the Haraura' (a town in Iraq)( '). We VOL-1
were with the Prophet and used to get our VOL-1
periods but he never ordered us to offer them VOL-1
(the Salat missed during menses)," or VOL-1
'Aishah ; said, "We did not offer VOL-1
them." VOL-1
(21) CHAPTER. Sleeping with a VOL-1
menstruating woman (one's wife) while she VOL-1
is wearing her clothes (that are worn during VOL-1
menses). VOL-1
322. Narrated Zainab bint 'Abi Salama: VOL-1
Umm Salama said, "I got my VOL-1
menses while I was lying with the Prophet , VOL-1
under a woolen sheet. So I slipped away, VOL-1
took the clothes for menses and put them on. VOL-1
Allah's Messenger said, 'Have you got VOL-1
your menses?' I replied, 'Yes.' Then he VOL-1
called me and took me with him under the VOL-1
woolen sheet." VOL-1
Umm Salama LL ii 3 further said, VOL-1
The Prophet , used to kiss me while he was_x000D_
observing Saum (fasting). The Prophet_x000D_
.1)) :jLai c_x000D_
, ;_x000D_
'T L_x000D_
LLJl_x000D_
L- JU_x000D_
.((Lai)_x000D_
:JU L- :Ji_x000D_
ULL_x000D_
:Ji J_x000D_
LUJI L ('\)_x000D_
(1) (H.321) Haraura' was a village near Kufa in 'Iraq where the Kharijites assembled for_x000D_
the first time and a sect of those Kharijites regarded it compulsory for a menstruating_x000D_
women to offer the Salat (prayers) missed during menses._x000D_
6-THE BOOK OF MENSES 6.64 -, 220_x000D_
and I used to take the bath of Janaba from a_x000D_
single pot. VOL-1
(22) CHAPTER. Whoever kept a specia VOL-1
dress for menses besides other dresses for VOL-1
the clean period. VOL-1
323. Narrated Umm Salama i VOL-1
While I was lying with the Prophet Mg under a VOL-1
woolen sheet, I got my menses. I slipped VOL-1
away and put on the clothes for menses. The VOL-1
Prophet , said, "Have you got your VOL-1
menses?" I replied, "Yes." He called me VOL-1
and I slept with him under the woolen sheet. VOL-1
(23) CHAPTER. The participation of VOL-1
menstruating women in the two 'Eld VOL-1
festivals and in religious gatherings of VOL-1
Muslims and their isolation from the VOL-1
MusaiM (praying place). VOL-1
324. Narrated AyyUb: Uafa VOL-1
said, "We used to forbid our young women to VOL-1
go out for the two 'Eld prayers. A woman VOL-1
came and stayed at the palace of Ban! Khalaf VOL-1
and she narrated about her sister whose VOL-1
husband took part in twelve Ghazwat (holy VOL-1
wars) along with the Prophet , , and her VOL-1
sister was with her husband in six (out of VOL-1
these twelve). She (the woman's sister) said, VOL-1
We used to treat the wounded, look after_x000D_
the patients and once I asked the Prophet ,_x000D_
'Is there any harm for any of us to stay at_x000D_
6- THE BOOK OF MENSES_x000D_
home if she doesn't have a veil?' He said,_x000D_
'She should cover herself with the veil of her_x000D_
companion and should participate in the_x000D_
good deeds and in the religious gathering of_x000D_
the Muslims.' When Umm 'Atiyya came I_x000D_
asked her whether she had heard it from the_x000D_
Prophet . She replied, 'Yes. May my_x000D_
father be sacrificed for him (the Prophet_x000D_
)! (Whenever she mentioned the Prophet_x000D_
she used to say, 'May my father be_x000D_
sacrificed for him'). I have heard the_x000D_
Prophet saying, 'The unmarried virgins_x000D_
and the mature girls and the menstruating_x000D_
women should come out and participate in_x000D_
the good deeds as well as the invocations of_x000D_
faithful believers, but the menstruating_x000D_
women should keep away from the Musallã_x000D_
- praying place [i.e., Salat (prayers)]'_x000D_
IIafa asked Umm 'Aiyya (surprisingly),_x000D_
Do you say the menstruating women?" She VOL-1
replied, "Doesn't a menstruating woman VOL-1
attend 'Arafat (Hajj) and such and such VOL-1
(other deeds)?" VOL-1
(24) CHAPTER. If a woman gets menses VOL-1
thrice a month. VOL-1
Can we believe a woman if she says she is VOL-1
menstruating or pregnant, and whatever is VOL-1
related to menses as is referred to by the VOL-1
Statement of Allah 4i*- j: "...And it is not VOL-1
lawful for them to conceal what Allah has VOL-1
created in their wombs.....(V.2 :228). 'Ali VOL-1
and Shuraih said, "If a woman presents VOL-1
witness from her relatives who are good VOL-1
Muslims that she is getting menses thrice a VOL-1
month then she is to be believed." 'Ata said, VOL-1
Her previous menstrual cycles are to be_x000D_
taken into consideration. The same was said VOL-1
by Ibrahim. 'Atã said, "Menses can last from VOL-1
one to fifteen days." Ibn Sir-in was asked VOL-1
about a woman who noticed blood five days VOL-1
'L5Y L5 Lt VOL-1
L 01 VOL-1
k. r -L LJ)) :J VOL-1
(4L.i VOL-1
:LZ1 LJi VOL-1
L VOL-1
45 VOL-1
AVt AV\ :)] VOL-1
[)IOT AA\ AA VOL-1
6- THE BOOK OF MENSES 6ja - 222 VOL-1
after her menstrual cycle. He replied: The VOL-1
women knew better about that. VOL-1
325. Narrated 'Aishah Fatima VOL-1
hint AN Hubaish asked the VOL-1
Prophett , "I got persistent bleeding (in VOL-1
between the periods) and do not become VOL-1
clean. Shall I give up alat (prayers)?" He VOL-1
replied, "No, it is from a blood vessel. Give VOL-1
up the Salat only for the days on which you VOL-1
usually get the menses and then take a bath VOL-1
and offer your prayers." VOL-1
(25) CHAPTER. Yellowish discharge not VOL-1
during the menses. VOL-1
326. Narrated Umm 'Atiyya I VOL-1
We never considered yellowish discharge as a VOL-1
thing of importance (during a nonmenstruating VOL-1
period). VOL-1
[See Fath Al-Ban Vol.1, page 442]. VOL-1
(26) CHAPTER. Al-Islihadah (bleeding in VOL-1
between the periods is from a blood vessel.) VOL-1
327. Narrated 'Aishah ii , the wife VOL-1
of the Prophet : Umm IIabiba i4i VOL-1
got bleeding in between the periods for seven VOL-1
years. She asked Allah's Messenger about VOL-1
it. He ordered her to take a bath (after the VOL-1
termination of actual periods) and added that VOL-1
it was from a blood vessel. But she used to VOL-1
take a bath for every Salãt (prayer). (Without VOL-1
being ordered by the Prophet , See Fath VOL-1
Al-Bad). VOL-1
6— THE BOOK OF MENSES 223 VOL-1
(27) CHAPTER. If a woman gets her menses iiJi La (TV) VOL-1
after Tawaf-a1-Ifada" VOL-1
328. Narrated ' ishah i the wife VOL-1
of the Prophet ;: I told Allah's Messenger VOL-1
that Safiyya bint Ijuyal had got her VOL-1
menses. He said, "She will probably delay VOL-1
us. Did she perform Tawaf (al-Jfada) with VOL-1
you?" We replied, "Yes." On that the VOL-1
Prophet j told her to depart. VOL-1
329. Narrated Ibn Abbas L4i- A VOL-1
woman is allowed to leave (go back home) if VOL-1
she gets menses (after Tawaf-al-Ifada). VOL-1
330. Ibn 'Umar formerly used to say that VOL-1
she should not leave but later on I heard him VOL-1
saying, "She may leave, since Allah's VOL-1
Messenger gave them the permission to VOL-1
leave (after Tawaf-al-Ifada .)" VOL-1
(28) CHAPTER. When a woman having VOL-1
bleeding in between her periods notices VOL-1
signs of cleanliness from her menses. VOL-1
Ibn 'Abbas said: She should take a bath VOL-1
and offer Salãt (prayers) even if (she were VOL-1
clean) for an hour and she can have (sexual VOL-1
relation with her husband) after the prayer VOL-1
and As-Salat (the prayer) is more superior VOL-1
and important (than anyting else). VOL-1
(1) (Ch. 27) See glossary. VOL-1
6- THE BOOK OF MENSES ;!Jl !Jt - 224 VOL-1
331. Narrated 'Aishah The VOL-1
Prophet said to me, "Give up As-Salãt VOL-1
(the prayer) when your menses begin and VOL-1
when it has finished, wash the blood off your VOL-1
body (take a bath) and start offering Salat." VOL-1
(29) CHAPTER. The offering of a funeral VOL-1
prayer for a woman who had died during (or VOL-1
after) delivery and its (i.e., funeral prayer's) VOL-1
legal vvay of performing. [See Sahih Al- VOL-1
Bukhari, Vol.2, Hadith No.1333,1334 and VOL-1
its chapter No. 64]. VOL-1
332. Narrated Samura bin Jundab VOL-1
.L: The Prophet offered the funeral VOL-1
prayer for the dead body of a woman who VOL-1
died of (during) delivery (i.e., childbirth) VOL-1
and he stood by the middle of her body. VOL-1
(30) CHAPTER. VOL-1
333. Narrated MaimUna ,e3, the VOL-1
wife of the Prophet : During my menses, I VOL-1
never offered Salat (prayer), but used to sit VOL-1
on the mat beside the mosque of Allah's VOL-1
Messenger . He used to offer the Salat on VOL-1
his sheet and in prostration some of his VOL-1
clothes used to touch me VOL-1
:J U- :JL VOL-1
3 :t- VOL-1
1 :)I VOL-1
L VOL-1
rvs :] VOL-1
7- THE BOOK OF TAYAMMUM 1si - V 225 VOL-1
7- THE BOOK OF TAYAMMUM' VOL-1
The Statement of Allah ): "...And you VOL-1
find no water, then perform Tayammum with VOL-1
clean earth and rub therewith your faces and VOL-1
hands..." (V.5:6). VOL-1
(1) CHAPTER. VOL-1
334. Narrated 'Aishah L- i the wife VOL-1
of the Prophet : We set out with Allah's VOL-1
Messenger jW on one of his journeys till we VOL-1
reached Al-Baidã' or Dhãtul-Jaish, a VOL-1
necklace of mine was broken (and lost). VOL-1
Allah's Messenger stayed there to search VOL-1
for it, and so did the people along with him. VOL-1
There was no water at that place, so the VOL-1
people went to Abu Bakr A-Siddiq I VOL-1
and said, "Don't you see what 'Aishah has VOL-1
done? She has made Allah's Messenger i LIZ, VOL-1
and the people stay where there is no water VOL-1
and they have no water with them." AbU VOL-1
Bakr came while Allah's Messenger VOL-1
was sleeping with his head on my thigh, VOL-1
He said, to me: "You have detained Allah's VOL-1
Messenger and the people where there is VOL-1
no water and they have no water with them." VOL-1
So he admonished me and said what Allah VOL-1
wished him to say and hit me on my flank with VOL-1
his hand. Nothing prevented me from VOL-1
moving (because of pain) but the position VOL-1
of Allah's Messenger on my thigh. Allah's VOL-1
Messenger got up when dawn broke and VOL-1
there was no water. So Allah revealed the VOL-1
Divine Verses of Tayammum. So they all VOL-1
performed Tayammum. Usaid bin Uuclair VOL-1
said, "0 the family of AbU Bakr! This is not VOL-1
(1) (Ch .1) Tayammum: To strike lightly the hands over clean earth and then pass the palm VOL-1
of each on the back of the other, blow off the dust and then pass them on the face. This VOL-1
is performed instead of Wudü'(ahlution) and Ghusl (in case of Janaba etc.) when water VOL-1
is not available (or under other circumstances etc.) See Sahih Al-Bukhari, Vol. I, VOL-1
Hadith No.338 and 344. VOL-1
7- THE BOOK OF TAYAMMUM IS.o?;J1 V 2261 VOL-1
the first blessing of yours." Then the camel VOL-1
on which I was riding was caused to move VOL-1
from its place and the necklace was found VOL-1
beneath it. VOL-1
.tl.V toAr rvvr 11V VOL-1
335. Narrated Jãbir bin 'Abdullãh VOL-1
4i: The Prophet jW said, "I have been VOL-1
given five (things) which were not given to VOL-1
anyone else before me. VOL-1
1. Allah made me victorious by awe, (by His VOL-1
frightening my enemies) for a distance of VOL-1
one month's journey. VOL-1
2. The earth has been made for me (and for VOL-1
my followers) a place for offering Salat VOL-1
(prayer) and a thing to purify (perform VOL-1
Tayammum), therefore anyone of my VOL-1
followers can offer Salat wherever he is, VOL-1
at the time of a Salãt. VOL-1
3. The booty has been made Halal (lawful) to VOL-1
me yet it was not lawful to anyone else VOL-1
before me. VOL-1
4. I have been given the right of intercession VOL-1
(on the Day of Resurrection). VOL-1
5. Every Prophet used to be sent to his VOL-1
nation only but I have been sent to all VOL-1
mankind. VOL-1
(2) CHAPTER. What to do if neither water VOL-1
nor earth is available. VOL-1
336. Narrated 'Urwa's father: 'Aishah VOL-1
said, "I borrowed a necklace VOL-1
from Asmã' and it was lost. So Allah's VOL-1
U- I :3 VOL-1
L :J VOL-1
L;2i :4; i rj.; VOL-1
L. L VOL-1
5LiI Lc VOL-1
J ;; ç JiLaiI Ij VOL-1
3J VOL-1
LJ Lf VOL-1
[r\yy tA :)I] Ul VOL-1
7- THE BOOK OF TAYAMMUM - v Pq VOL-1
Messenger sent a man to search for it and VOL-1
he found it. Then the time of the Salãt VOL-1
(prayer) became due and there was no water. VOL-1
They offered Salat (without ablution) and VOL-1
informed Allah's Messenger about it, so VOL-1
the Verse of Tayammum was revealed." VOL-1
Usaid bin Hudair said to 'Aishah VOL-1

May Allah reward you. By Allah,_x000D_

whenever anything happened which you did_x000D_
not like, Allah brought good for you and for_x000D_
the Muslims in that. VOL-1
(3) CHAPTER. The performance of VOL-1
Tayammum by a non-traveller (is VOL-1
permissible) when water is not available VOL-1
and when one is afraid that the time of Salãt VOL-1
(prayer) may elapse. VOL-1
'Ata' supported that opinion. Al-Ijasan VOL-1
says, "If a patient has water but there is no VOL-1
one to hand it over to him, then he can VOL-1
perform Tayammum." Ibn 'Umar came from VOL-1
his land at Al-Juruf and the time for the 'Asr VOL-1
prayer became due while he was at Mathadan- VOL-1
Na 'am (sheep-fold), so he (performed VOL-1
Tayammum) and offered Salat (prayer) VOL-1
there, and then entered Al-MadIna when VOL-1
the sun was still high but he did not repeat VOL-1
that Salat. VOL-1
337. Narrated AbU Juhaim Al-Ansãri VOL-1
L I: The Prophet came from the VOL-1
direction of Bi'r Jamal. A man met him and VOL-1
greeted him. But he did not return back the VOL-1
greeting till he went to a (mud) wall and VOL-1
rubbed his hands and his face with its dust VOL-1
(performed Tayammum) and then returned VOL-1
back the greeting. VOL-1
.) 3 VOL-1
19 VOL-1
:4 •i; LJ : VOL-1
y4 LJ JJ 'r :4JJL. VOL-1
7 -THE BOOK OF TAYAMMUM o.11 Wa - V 122811 VOL-1
(4) CHAPTER. Can a person blow off the VOL-1
dust from his hands in performing VOL-1
Tayammum (before passing them over his VOL-1
face). VOL-1
338. Narrated 'Abdur Rabmãn bin Abza: VOL-1
A man came to 'Umar bin Al-Khattãb VOL-1
and said, "I became Junub but no water VOL-1
was available." 'Ammar bin Yasir said to VOL-1
'Umar, "Do you remember that you and I VOL-1
(became Junub while both of us) were VOL-1
together on a journey and you didn't offer VOL-1
Salat (prayer) but I rolled myself on the VOL-1
ground and offered Salat? I informed the VOL-1
Prophet about it and he said, 'It would VOL-1
have been sufficient for you to do like this.' VOL-1
The Prophet . then stroked lightly the earth VOL-1
with his hands and then blew off the dust and VOL-1
passed his hands over his face and hands." VOL-1
3:T t.. _jTA VOL-1
:-; :JU& VOL-1
Li :3u VOL-1
Jui VOL-1
; L5 VOL-1
SL: VOL-1
L VOL-1
rt rr :J] VOL-1
[rtv rti 'rtc rEr 'rt VOL-1
(5) CHAPTER. Tayammum is for the hands VOL-1
and the face. VOL-1
339. Narrated Sa'id bin 'Abdur Rahman VOL-1
bin Abza on the authority of his father who VOL-1
said: 'Ammar said so (the above statement). VOL-1
And Shu'ba stroked lightly the earth with his VOL-1
hands and brought them close to his mouth VOL-1
:JU l.L,- - VOL-1
: VOL-1
7- THE BOOK OF TAYAMMIJM -- v R VOL-1
(blew off the dust) and passed them over his VOL-1
face and then the backs of his hands. 'Ammar VOL-1
said, "Ablution (meaning Tayammum here) VOL-1
is sufficient for a Muslim if water is not VOL-1
available." VOL-1
340. Narrated 'Abdur Rahmãn bin Abza VOL-1
that while he was in the company of 'Umar VOL-1
e;, 'Ammãr Z i said to 'Umar, VOL-1

We were in a detachment and became_x000D_

Junub and I blew the dust off my hands_x000D_
[performed the rolling over the earth and_x000D_
offered Salat (prayer)]_x000D_
341. Narrated 'Abdur Rahmãn bin Abza:_x000D_
'Ammãr Z ; said to 'Umar i I VOL-1
rolled myself in the dust and came to the VOL-1
Prophet who said, 'Passing dusted hands VOL-1
over the face and the backs of the hands was VOL-1
sufficient for you'." VOL-1
342. Narrated 'Ammr i as VOL-1
above. VOL-1
343. Narrated 'Ammãr The VOL-1
Prophet . stroked the earth with his hands VOL-1
[flA VOL-1
u1 VOL-1
:J L :J VOL-1
ju •.$ r VOL-1
: Ji :3 VOL-1
: VOL-1
Jjj LS VOL-1
:L J VOL-1
[rrA:,-I].L.i :JlL, VOL-1
..L A- - ril VOL-1
:jL VOL-1
I :JUi LU VOL-1
[rA :-U] - rly VOL-1
Li :J VOL-1
[rrA VOL-1
rIr VOL-1
7- THE BOOK OF TA VAMMUM - v R VOL-1
and then passed them over his face and the VOL-1
back of his hands (while demonstrating VOL-1
Tayammum). VOL-1
(6) CHAPTER. Clean earth is sufficient for a VOL-1
Muslim as a substitute for water for ablution VOL-1
(if he does not find water). VOL-1
Al-Hasan said, "Tayammum is sufficient VOL-1
unless one does Hadath ." Ibn 'Abbas led the VOL-1
Salat (prayer) with Tayammum. Yaya bin VOL-1
Sa'id said, "There is no harm in offering a1at VOL-1
on a moorland (a barren salty land) and VOL-1
performing Tayammum with it." VOL-1
344. Narrated 'lmran Z Once we VOL-1
were travelling with the Prophet and we VOL-1
carried on travelling till the last part of the VOL-1
night and then we (halted at a place) and VOL-1
slept (deeply). There is nothing sweeter than VOL-1
sleep for a traveller in the last part of the VOL-1
night. So it was only the heat of the sun that VOL-1
made us to wake up; and the first to wake up VOL-1
was so-and-so, then so-and-so and then soand- VOL-1
so (the narrator 'AUf said that Abu Raja' VOL-1
had told him their names but he had VOL-1
forgotten them) and the fourth person to VOL-1
wake up was 'Umar bin Al-Khattab. And VOL-1
whenever the Prophet used to sleep, VOL-1
nobody would wake him up till he himself VOL-1
used to get up as we did not know what was VOL-1
happening (being revealed) to him in his VOL-1
sleep. So, 'Umar got up and saw the VOL-1
condition of the people, and he was a strict VOL-1
man, so he said, "Allahu-Akbar" and raised VOL-1
his voice with Takbir, and kept on saying VOL-1
loudly till the Prophet ; got up because of it. VOL-1
When he got up, the people informed him VOL-1
about what had happened to them. He said, VOL-1
7 -THE BOOK OF TAYAMMUM 1 - V VOL-1
There is no harm (or it will not be harmful)._x000D_
Depart! So they departed from that place, VOL-1
and after covering some distance the Prophet VOL-1
stopped and asked for some water to VOL-1
perform the ablution. So, he performed the VOL-1
ablution and the call for the Salat was VOL-1
pronounced and he led the people in Salat. VOL-1
After he finished from the Salat, he saw a VOL-1
man sitting aloof who had not offered Salat VOL-1
with the people. He ; asked, "0 so-and-so! VOL-1
What has prevented you from offering Salat VOL-1
with us?" He replied, "I am Junub and there VOL-1
is no water." The Prophet jW, said, "Perform VOL-1
Tayammum with (clean) earth and that is VOL-1
sufficient for you." VOL-1
Then the Prophet ; proceeded on, and VOL-1
the people complained to him of thirst. VOL-1
Thereupon he got down and called a person VOL-1
(the narrator 'Aol added that AbU Raja' had VOL-1
named him but he had forgotten) and 'All, VOL-1
and ordered them to go and bring water. So VOL-1
they went in search of water and met a VOL-1
woman who was sitting on her camel between VOL-1
two bags of water. They asked, "Where can VOL-1
we find water?" She replied, "I was there (at VOL-1
the place of water) this hour yesterday and VOL-1
my people are behind me." They requested VOL-1
her to accompany them. She asked, VOL-1
Where? They said, "To Allah's VOL-1
Messenger k,." She said, "Do you mean VOL-1
the man who is called the Sabi (with a new VOL-1
religion)?" They replied, "Yes, the same VOL-1
person. So come along." VOL-1
They brought her to the Prophet 0, and VOL-1
narrated the whole story. He said, "Help her VOL-1
to dismount." The Prophet asked for a VOL-1
pot, then he opened the mouths of the bags VOL-1
and poured some water into the pot. Then he VOL-1
closed the big openings of the bags and VOL-1
opened the small ones and the people were VOL-1
called upon to drink and water their animals. VOL-1
So they all watered their animals and they VOL-1
:Jti iJ VOL-1
L4i U L 5Li L VOL-1
iLi L :Ji IJ.. J VOL-1
:JU e L VOL-1
:c VOL-1
; VOL-1
UU> :JU VOL-1
:i VOL-1
LJ :l.J VOL-1
LY' L4iL VOL-1
Js1 i4J :LJ 'JU VOL-1
:'JU S' } :iJli VOL-1
:J JU iJ :iJi VOL-1
L,iL U VOL-1
L :L VOL-1
7 -THE BOOK OF TAYAMMUM pA.JI 64J - v 232 VOL-1
(too) all quenched their thirst and also gave VOL-1
water to others and last of all the Prophet VOL-1
gave a pot full of water to the person who was VOL-1
Junub and told him to pour it over his body. VOL-1
The woman was standing and watching all VOL-1
that which they were doing with her water. By VOL-1
Allah, when her water bags were returned VOL-1
they looked like as if they were more full (of VOL-1
water) than they had been before. Then the VOL-1
Prophetij ordered us to collect something VOL-1
for her; so dates, flour and Sawiq were VOL-1
collected which amounted to a good meal VOL-1
that was put in a piece of cloth. She was VOL-1
helped to ride on her camel and that cloth VOL-1
full of food-stuff was also placed in front of VOL-1
her and then the Prophet jot said to her, "We VOL-1
have not taken your water but Allah has given VOL-1
water to us." She returned home late. Her VOL-1
relatives asked her: "0 so-and-so what has VOL-1
delayed you?" She said, "A strange thing! VOL-1
Two men met me and took me to the man VOL-1
who is called the Sabi' and he did such and VOL-1
such a thing. By Allah, he is either the VOL-1
greatest magician between this and this VOL-1
(gesturing with her index and middle fingers VOL-1
raising them towards the sky indicating the VOL-1
heaven and the earth) or he is Allah's VOL-1
Messenger, in truth." VOL-1
Afterwards the Muslims used to attack the VOL-1
pagans around her abode but never touched VOL-1
her village. One day she said to her people, VOL-1

I think that these people leave you_x000D_

purposely. Have you got any inclination to_x000D_
Islam? They obeyed her and all of them VOL-1
embraced Islam. VOL-1
AN 'Abdullah said: The word Saba' VOL-1
means "The one who has deserted his old VOL-1
religion and embraced a new religion." AbUl VOL-1
'Aliya said, "The Sãbi'an are a sect of people VOL-1
of the Scripture who recite the Book (Psalms VOL-1
of Sabi'un) they used to live in 'Iraq. They VOL-1
were neither Jews nor Christians." VOL-1
s 4l 'I 3i :3u VOL-1
is VOL-1
7 -THE BOOK OF TAVAMMUM a.lI - v 233 VOL-1
(7) CHAPTER. A Junub can perform VOL-1
Tayammum if he is afraid of disease, death VOL-1
or thirst. VOL-1
It is said that once 'Amr bin Al-'As VOL-1
became Junub in a very cold night. He VOL-1
performed Tayammum and recited the VOL-1
following Verse from the Qur'an: "...And VOL-1
do not kill yourself (nor kill one another). VOL-1
Surely, Allah is Most Merciful to you." VOL-1
(V.4:29) When that was reported to the VOL-1
Prophet he did not object to it. VOL-1
345. Narrated AbU Wã'il: Abu MUsa said VOL-1
to 'Abdullãh bin Mas'Ud Zc "If one VOL-1
does not find water (for ablution) can he give VOL-1
up the prayer?" Abdullãh replied, "If you VOL-1
give the permission to perform Tayammum VOL-1
they will perform Tayammum even if water VOL-1
was available, if one of them found it cold." VOL-1
Abe Musã said, "What about the statement VOL-1
of 'Ammãr to 'Umar?" 'Abdullãh replied, VOL-1
Umar was not satisfied by his statement. VOL-1
346. Narrated Shaqiq bin Salama: I was VOL-1
with 'Abdullãh and Abu MUsa; the latter VOL-1
7- THE BOOK OFTAYAMMUM .âki-VII234Il VOL-1
asked the former, "Cl AbU Abdur-Ralman! VOL-1
What is your opinion if somebody becomes VOL-1
Junub and no water is available?" 'Abdullãh VOL-1
replied, "Do not offer Salãt (prayer) till VOL-1
water is found." AbU MUsa said, "What do VOL-1
you say about the statement of 'Ammãr (who VOL-1
was ordered by the Prophet #It to perform VOL-1
Tayammum). The Prophet 0, said to him: VOL-1
Perform Tayammum and that would be_x000D_
sufficient. 'Abdulläh replied, "Don't you VOL-1
see that 'Umar was not satisfied by 'Ammar's VOL-1
statement?" Abü MUsa said, "All right, leave VOL-1
'Ammãr's statement, but what will you say VOL-1
about this Verse (of Tayammum)?" VOL-1
'Abdullah kept quiet and then said, "If we VOL-1
allowed it, then they would probably perform VOL-1
Tayammum even if water was available, if VOL-1
one of them found it (water) cold." VOL-1
The narrator added, "I said to Shaqiq, VOL-1
Then did 'Abdullah dislike to perform_x000D_
Tayammum because of this? He replied, VOL-1

Yes.,,_x000D_
(8) CHAPTER. Tayammum with one light_x000D_
stroke (on the earth)._x000D_
347. Narrated Al-A'mash: Shaqiq said,_x000D_
While I was sitting with 'Abdullah and AbU VOL-1
MUsa Al-Ash'ari, the latter asked the VOL-1
former, 'If a person becomes Junub and VOL-1
does not find water for one month, can he VOL-1
perform Tayammum and offer his S.aldt VOL-1
(prayer)?' (He replied in the negative). AbU VOL-1
Musa said, 'What do you say about this Verse VOL-1
from Sarat Al-Ma 'ida: . . .And you find not VOL-1
water then perform Tayammum with clean VOL-1
earth and rub therewith your faces and VOL-1
hands... (V.5:6)' 'Abdullah replied, 'If we VOL-1
allowed it then they would probably perform VOL-1
Tayammum with clean earth even if water VOL-1
7 —THE BOOK OF TAYAMMUM ât - v 123511 VOL-1
were available but cold." I said, "You then VOL-1
disliked to perform Tayammum because of VOL-1
this?" He said, "Yes." (Shaqiq added), VOL-1

AbU MUsa said, 'Haven't you heard the_x000D_

statement of 'Ammar to 'Umar? [He_x000D_
(Ammar) said:] I was sent out by Allah's_x000D_
Messenger jW for some job and I became_x000D_
Junub and could not find water so I rolled_x000D_
myself over the dust (clean earth) like an_x000D_
animal does, and when I told the Prophet j_x000D_
of that he said, 'Like this would have been_x000D_
sufficient.' The Prophet (saying so) lightly_x000D_
stroked the earth with his hand once and blew_x000D_
it off, then passed his (left) hand over the_x000D_
back of his right hand or his (right) hand over_x000D_
the back of his left hand and then passed_x000D_
them over his face.' So 'Abdullah said (to_x000D_
AbU Musa), Don't you know that 'Umar VOL-1
was not satisfied with 'Ammãr's statement?" VOL-1
Narrated Shaqiq: While I was with VOL-1
'Abdulläh and AbU Musa, the latter said to VOL-1
the former, "Haven't you heard the VOL-1
statement of 'Ammãr to 'Umar? He said, VOL-1

Allah's Messenger k6, sent you and I out, I_x000D_

became Junub and rolled myself in the dust_x000D_
(clean earth) (for Tayammum). When we_x000D_
came to Allah's Messenger , I told him_x000D_
about it and he said, 'This would have been_x000D_
sufficient,' passing his hands over his face_x000D_
and the back of his hands once only. VOL-1
(9) CHAPTER. VOL-1
348. Narrated 'Imran bin Husain Al- VOL-1
Khuzã'I i Allah's Messenger , VOL-1
saw a person sitting aloof and not offering VOL-1
Salat (prayer) with the people. He asked VOL-1
him, "0 so-and-so! What prevented you VOL-1
from offering the Salat with the people?" VOL-1
7- THE BOOK OF TAYAMMUM '• - v P36I VOL-1
He replied, "0 Allah's Messenger! I am VOL-1
Junub and there is no water." The Prophet VOL-1
said, "Perform Tayammum with clean earth VOL-1
and that will be sufficient for you." VOL-1
J Sjj' L VOL-1
Iki U D jU VOL-1
4:Q3L VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) - Is 237 VOL-1
8— THE BOOK OFAS-SALAT VOL-1
(The Prayer) VOL-1
(1) CHAPTER. How As-Salat (the prayer) VOL-1
was prescribed on the night of A1-Isra' VOL-1
(miraculous night journey) of the Prophet VOL-1
to Jerusalem (and then to the heavens). VOL-1
Ibn 'Abbas said: Abu Sufyan, when telling VOL-1
the narration of Heraclius, mentioned: "The VOL-1
Prophet ordered us to offer our Salat VOL-1
(prayers) regularly and to be true and VOL-1
chaste." VOL-1
349. Narrated AbU Dhar I VOL-1
Allah's Messenger #k said, "While I was at VOL-1
Makkah, the roof of my house was opened VOL-1
and Jibril (Gabriel) descended, opened my VOL-1
chest, and washed it with Zamzam water. VOL-1
Then he brought a golden tray full of wisdom VOL-1
and faith and having poured its contents into VOL-1
my chest, he closed it. Then he took my hand VOL-1
and ascended with me to the nearest heaven, VOL-1
when I reached the nearest heaven, Jibril VOL-1
said to the gatekeeper of the heaven, 'Open VOL-1
(the gate).' The gatekeeper asked, 'Who is VOL-1
it?' JibrIl answered: 'Jibril.' He asked, 'Is VOL-1
there anyone with you?' Jibril replied, 'Yes, VOL-1
Muhammad M is with me.' He asked, 'Has VOL-1
he been called?' Jibril said, 'Yes.' So the gate VOL-1
was opened and we went over the nearest VOL-1
heaven and there we saw a man sitting with VOL-1
Aswida (a large number of people) on his VOL-1
right and Aswida (a large number of people) VOL-1
on his left. When he looked towards his VOL-1
right, he laughed and when he looked toward VOL-1
his left he wept. Then he said, 'Welcome! 0 VOL-1
pious Prophet and pious son.' I asked Jibril, VOL-1
'Who is he?' He replied, 'He is Adam d VOL-1
and the people on his right and left are VOL-1
the souls of his offspring. Those on his right VOL-1
are the people of Paradise and those on his VOL-1
left are the people of Hell, and when he VOL-1
looked towards his right he laughed and VOL-1
B9,411 - A VOL-1
r :J VOL-1
8— THE BOOK OFAS-SAL4T (The Prayer) i46jLl - A VOL-1
H VOL-1
238 VOL-1
when he looked towards his left he wept.' VOL-1
Then he ascended with me till he reached VOL-1
the second heaven and he (Jibril) said to its VOL-1
gatekeeper, 'Open (the gate).' The VOL-1
gatekeeper said to him the same as the VOL-1
gatekeeper of the first heaven had said, and VOL-1
he opened the gate. VOL-1
Anas said: "AbU Dhar added that the VOL-1
Prophet met Adam, Idris, MUsa (Moses), VOL-1
'Iesa (Jesus) and Ibrahim (Abraham) VOL-1
he (Abe Dhar) did not mention on VOL-1
which heaven they were but he mentioned VOL-1
that he (the Prophet met Adam on the VOL-1
nearest heaven and Ibrãhim on the sixth VOL-1
heaven." VOL-1
Anas said, "When Jibril, along with the VOL-1
Prophet 4tT passed by Idiis, the latter said, VOL-1
'Welcome! 0 pious Prophet and pious VOL-1
brother.' The Prophet asked, 'Who is VOL-1
he?' Jibril replied, 'He is Idris' ." VOL-1
The Prophet added, "I passed by MUsa VOL-1
and he said, 'Welcome! 0 pious Prophet and VOL-1
pious brother.' I asked Jibril, 'Who is he?' VOL-1
Jibril replied, 'He is MUsa.' Then I passed by VOL-1
'lesa and he said, 'Welcome! 0 pious brother VOL-1
and pious Prophet.' I asked, 'Who is he?' VOL-1
Jibril replied, 'He is 'lesa (Jesus) r- -' VOL-1
Then I passed by Ibrahim and he said, VOL-1
'Welcome! 0 pious Prophet and pious son.' I VOL-1
asked Jibril, 'Who is he?' Jibril replied, 'He is VOL-1
Ibrahim r5- VOL-1
The Prophet added, "Then Jibril VOL-1
ascended with me to a place where I heard VOL-1
the creaking of the pens." VOL-1
Ibri Hazm and Anas bin Malik said: The VOL-1
Prophet said, "Then Allah j- enjoined VOL-1
fifty Salat (prayers) on my followers, when I VOL-1
returned with this Order of Allah, I passed by VOL-1
Musa who asked me, 'What has Allah VOL-1
enjoined on your followers?' I replied, 'He VOL-1
has enjoined fifty 5alat on them.' MUsa said, VOL-1
'Go back to your Lord (and appeal for VOL-1
8 -THE BOOK OFAS-SAIAT (The Prayer) Aall 6JU - A PFI VOL-1
reduction), for your followers will not be able VOL-1
to bear it.' (So, I went back to Allah and VOL-1
requested for reduction) and He reduced it VOL-1
to half. When I passed by MUsa again and VOL-1
informed him about it, he said, 'Go back to VOL-1
your Lord as your followers will not be able to VOL-1
bear it.' So I returned to Allah and requested VOL-1
for further reduction and half of it was VOL-1
reduced. I again passed by MUsa and he VOL-1
said to me: 'Return to your Lord, for your VOL-1
followers will not be able to bear it.' So I VOL-1
returned to Allah and He said, 'These are VOL-1
five Salat and they are all (equal to) fifty (in VOL-1
reward) for My Word does not change.' I VOL-1
returned to MUsa and he told me to go back VOL-1
once again. I replied, 'Now I feel shy of VOL-1
asking my Lord again.' Then Jibril took me VOL-1
till we reached Sidrat-zd-Mwuaha (lote tree VOL-1
of the utmost boundary) which was shrouded VOL-1
in colours indescribable. Then I was VOL-1
admitted into Paradise where I found small VOL-1
walls (made) of pearls and its earth was of VOL-1
musk (a kind of perfume)." VOL-1
350. Narrated 'Aishah the VOL-1
Mother of believers: Allah enjoined As-Salat VOL-1
(the prayer) when He enjoined it, it was two VOL-1
Rak'a only (in every Salat) both when in VOL-1
residence or during a journey. Then the Satat VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) - A H 240 VOL-1
offered during a journey remained the same, VOL-1
but (th Rak 'a of) Salat for non-travellers VOL-1
were increased. VOL-1
(2) CHAPTER. It is obligatory to wear VOL-1
clothes while offering As-Salãt (the prayers). VOL-1
And the Statement of Allah : 'Take VOL-1
your adornment (by wearing your clean VOL-1
clothes covering completely the Aurah: - [it VOL-1
means, — while offering $a1at (prayer), a VOL-1
male must cover himself with clothes from VOL-1
umblicus of his abdomen up to his knees, and VOL-1
it is better that both his shoulders should be VOL-1
covered. And a female must cover all her VOL-1
body and feet, except face, and it is better VOL-1
that her both hands are also covered] 1) VOL-1
while praying and going round (the Tawaf of) VOL-1
the Ka'bah (V.7:31). VOL-1
And offering Salãt while wearing a single VOL-1
garment wrapped round the body, Salina bin VOL-1
Al-Akwa' narrated: The Prophet said, VOL-1
He should pin it, even if with a thorn. VOL-1
Offering $alat with the same garment in VOL-1
which one has had sexual intercourse (is VOL-1
permissible) if one does not see anything VOL-1
dirty on it. VOL-1
The Prophet ordered that no one VOL-1
should go around the Ka'bah (perform VOL-1
Tawal) in a naked state. VOL-1
351. Narrated Umm 'Atiyya 4L t: VOL-1
We were ordered to bring out our VOL-1
menstruating women and veiled women in VOL-1
the religious gatherings and invocation of VOL-1
Muslims on the two 'Eld festivals. These VOL-1
menstruating women were to keep away from VOL-1
ft VOL-1
'— VOL-1
#NAME? VOL-1
J—_•'j_ - 0 VOL-1
-,- :3u VOL-1
(1) (Ch.2): See the footnote of Ch.13 before Hadith No.372. VOL-1
8- THE BOOK OF AS- (The Prayer) iI - A 241 VOL-1
their Musallã. A woman asked, "0 Allah's VOL-1
Messenger! What about one who does not VOL-1
have a veil?" He said, "Let her share the veil VOL-1
of her companion." VOL-1
(3) CHAPTER. To tie Izar (dress worn below VOL-1
the waist) at one's back while offering Salat VOL-1
(prayers). VOL-1
Sahl said, "Some people offered Salat VOL-1
(prayer) with the Prophet ; with their Izar VOL-1
tied to their necks." VOL-1
352. Narrated Muhammad bin Al- VOL-1
Munkadir: Once Jabir Z offered VOL-1
a1at (prayer) with his Izar tied to his back VOL-1
while his clothes were lying beside him on a VOL-1
wooden peg. Somebody asked him, "Do you VOL-1
offer your Salat in a single Izãr?" He replied, VOL-1
I did so to show it to the one with no sense_x000D_
like you. Had anyone of us two garments in_x000D_
the lifetime of the Prophet a? VOL-1
353. Narrated Muhammad bin Al- VOL-1
Munkadir: I saw Jabir bin 'Abdullãh VOL-1
L.4. offering Salat (prayer) in a single VOL-1
garment and he said that he had seen the VOL-1
Prophet offering Salãt in a single garment. VOL-1
8— THE BOOK OF AS-SALAT (The Prayer) i%al - 242 VOL-1
(4) CHAPTER. To offer As-SaIat (the VOL-1
prayers) with a single garment wrapped VOL-1
round the body. VOL-1
Umm Hãni said that the VOL-1
Prophet wrapped his body with a single VOL-1
garment and crossed its ends over his VOL-1
shoulders. VOL-1
354. Narrated 'Umar bin Abi Salama VOL-1
i: The Prophet offered Salt (prayer) VOL-1
in one garment and crossed its ends. VOL-1
355. Narrated 'Umar bin Abi Salama a; VOL-1
: I saw the Prophet offering Salãt VOL-1
(prayer) in a single garment in the house of VOL-1
Umm Salama ii ; and he had crossed VOL-1
its ends around his shoulders. VOL-1
356. Narrated 'Umar bin AN Salama a; VOL-1
'Zui: In the house of Umm Salama i VOL-1
, I saw Allah's Messenger offering Salat VOL-1
(prayer), wrapped in a single garment around VOL-1
his body with its ends crossed round his VOL-1
shoulders. VOL-1
8 - THE BOOK OFAS.SAIAT (The Prayer) M.911 6ja - A 243 VOL-1
357. Narrated AbU Murra, the freed-slave VOL-1
of Umm Han! Umm Han!, the VOL-1
daughter of AN Talib said, "I went to Allah's VOL-1
Messenger in the year of the conquest of VOL-1
Makkah and found him taking a bath and his VOL-1
daughter Fatima was screening him. I VOL-1
greeted him. He asked, 'Who is she?' I VOL-1
replied, 'I am Umm Han! bint AN Talib.'He VOL-1
said, 'Welcome! 0 Umm Han!.' When he VOL-1
finished his bath he stood up and prayed VOL-1
eight Rak'a while wearing a single garment VOL-1
(wrapped round his body) and when he VOL-1
finished I said, '0 Allah's Messenger! My VOL-1
brother has told me that he will kill a person VOL-1
whom I gave shelter and that person is soand- VOL-1
so the son of Hubaira.' The Prophet VOL-1
said, 'We shelter the person whom you have VOL-1
sheltered'." VOL-1
Ummi Han! added, "And that was before VOL-1
noon (Duha) ." VOL-1
358. Narrated AbU Hurairah i A VOL-1
person asked Allah's Messenger about the VOL-1
offering of As-a1at (the prayer) in a single VOL-1
garment. Allah's Messenger replied, "Has VOL-1
everyone of you got two garments?" VOL-1
(5) CHAPTER. If someone offers Salt VOL-1
(prayer) wrapped in a single garment, he VOL-1
should cross its corners round his shoulders. VOL-1
359. Narrated AbU Hurairah L VOL-1
The Prophet said, "None of you should VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) - A 244 VOL-1
offer Salat (prayer) in a single garment that VOL-1
does not cover one's shoulders." VOL-1
360. Narrated AbU Hurairah Zi VOL-1
Allah's Messenger ; said, "Whoever offers VOL-1
Salat (prayer) in a single garment, must cross VOL-1
its ends (over the shoulders) ." VOL-1
(6) CHAPTER. If the garment is tight (over VOL-1
the body). VOL-1
361. Narrated Sa'id bin Al-Harith: I VOL-1
asked Jãbir bin 'Abdullãh L. i about VOL-1
offering alat (prayer) in a single garment. VOL-1
He said, "I travelled with the Prophet ; VOL-1
during some of his journeys, and I came to VOL-1
him at night for some purpose and I found VOL-1
him offering a1at. At that time, I was VOL-1
wearing a single garment with which I VOL-1
covered my shoulders and offered Saldt by VOL-1
his side. When he finished the $alat, he VOL-1
asked, '0 Jäbir! What has brought you here?' VOL-1
I told him what I wanted. When I finished, VOL-1
he asked, '0 JAbir! What is this garment VOL-1
which I have seen and with which you VOL-1
covered your shoulders?' I replied, 'It is a VOL-1
(tight) garment.' He said, 'If the garment is VOL-1
large enough, wrap it round the body VOL-1
(covering the shoulders) and if it is tight VOL-1
(too short) then use it as an Izar (tie it around VOL-1
your waist only)'." VOL-1
362. Narrated Sahi S. The men VOL-1
used to offer Salat (prayer) with the Prophet VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) - A 245 VOL-1
with their Izar (lower-half body-cover VOL-1
sheet) tied around their necks as boys used VOL-1
to do; therefore the Prophet told the VOL-1
women not to raise their heads (from VOL-1
prostration) till the men sat down straight VOL-1
(while praying). VOL-1
(7) CHAPTER. To offerAs-Salat (the prayer) VOL-1
in a Syrian cloak (made by infidels). VOL-1
Al-Uasan said that there was no harm in VOL-1
wearing clothes woven by a Magian. And VOL-1
Ma'mar said that he had seen Az-Zuhri VOL-1
wearing Yemenite garments dyed with VOL-1
urine. And 'All offered Salat (prayer) in a VOL-1
new unwashed garment. VOL-1
363. Narrated Mugira bin Shu'ba VOL-1
i: Once I was travelling with the Prophet VOL-1
and he said, "0 Mughira! Take this VOL-1
container of water." I took it and Allah's VOL-1
Messenger ; went far away till he VOL-1
disappeared. He answered the call of VOL-1
nature and he was wearing a Syrian cloak. VOL-1
He tried to take out his hands from its sleeve VOL-1
but it was very tight, so he took out his hands VOL-1
from under it. I poured water and he VOL-1
performed ablution like that for SaIdt VOL-1
(prayer) and passed his (wet) hands over his VOL-1
Khuff (leather socks) and then offered Salat. VOL-1
(8) CHAPTER. It is disliked to be naked VOL-1
during As-SaMt (the prayers). VOL-1
364. Narrated Jãbir bin 'Abdullãh VOL-1
L.4i$: While Allah's Messenger was VOL-1
8— THE BOOK OFAS-SAIAT (The Prayer) VOL-1
-1 VOL-1
246 VOL-1
carrying stones (along) with the people of VOL-1
Makkah for (the building of) the Ka'bah VOL-1
wearing an Izar (waist-sheet, lower-half VOL-1
body-cover), his uncle Al-'Abbas said to VOL-1
him, "0 my nephew! (It would be better) if VOL-1
you take off your Izãr and put it over your VOL-1
shoulders underneath the stones." So he VOL-1
took off his Izar and put it over his shoulders, VOL-1
but he fell unconscious and since then he had VOL-1
never been seen naked. VOL-1
(9) CHAFFER. To offer Salat (prayer) with a VOL-1
shirt, trousers, a Tubbãn or a Qaba' (an VOL-1
outer garment with full length sleeves). VOL-1
365. Narrated AbU Hurairah Z i A VOL-1
man stood up and asked the Prophet VOL-1
about offering Salat (prayer) in a single VOL-1
garment. The Prophet , said, "Has every VOL-1
one of you got two garments?" A man put a VOL-1
similar question to 'Umar; on which he VOL-1
replied, "When Allah makes you wealthier VOL-1
then you should clothe yourself properly VOL-1
during $alät. Otherwise one can offer Salat VOL-1
with an Izar and a Rida' (a sl?eet covering the VOL-1
upper part of the body), Jzãr and a shirt, Izar VOL-1
and a Qaba', trousers and a Rida', trousers VOL-1
and a shirt or trousers and a Qaba', Tubban(') VOL-1
and a Qaba' or Tubban and a shirt." (The VOL-1
narrator added, "I think that he also said a VOL-1
Tubban and a Rida'.") VOL-1
(1) (H.365) Tubban: Shorts that covers the knees. VOL-1
[i'At VOL-1
Err:501 VOL-1
- :JU VOL-1
:J VOL-1
J VOL-1
8 - THE BOOK OF AS-SAIAT (The Prayer) VOL-1
366. Narrated Ibn 'Umar L4i A VOL-1
person asked Allah's Messenger Lk, "What VOL-1
should a Muhrim wear?" He replied, "He VOL-1
should not wear shirts, trousers, a Bumus (a VOL-1
hooded cloak), or clothes which are stained VOL-1
with saffron or Wars (a kind of perfume). VOL-1
Whoever does not find a sandal to wear can VOL-1
wear Içhuff, , but these should be cut short so VOL-1
as not to cover the ankles. VOL-1
(10) CHAPTER. What may be used to cover VOL-1
the private parts of the body. VOL-1
367. Narrated AbU Sa'id Al-Khudri VOL-1
i1: Allah's Messenger forbade VOL-1
Isjtima1-as-amma' (wrapping one's body VOL-1
with a garment so that one cannot raise its VOL-1
end or take one's hand out of it). He also VOL-1
forbade A1-Ihtiba' (sitting on buttocks with VOL-1
knees close to abdomen, and feet apart with VOL-1
the hands circling the knees) while wrapping VOL-1
oneself with a single garment, without having VOL-1
a part of it over the private parts. VOL-1
368. Narrated Abu Hurairah L ii VOL-1
The Prophet . forbade two kinds of sales VOL-1
i.e., Al-Limas andAn-Nibadh (the former is VOL-1
a kind of sale in which the deal is completed if VOL-1
the buyer touches a thing, without seeing or VOL-1
checking it properly; and the latter is a kind VOL-1
of sale in which the deal is completed when VOL-1
the seller throws a thing towards the buyer VOL-1
giving him no opportunity to see, touch or VOL-1
8 - THE BOOK OFAS-SAIAT (The Prayer) 04l 6itY - A rR VOL-1
check it) and (the Prophet , forbade) also VOL-1
Ishtimãl-As-Samma' and Al-Itiba'in a single VOL-1
garment. VOL-1
369. Narrated AbU Hurairah Z t VOL-1
On the Day of Nahr (lath of Dhul-ijja, in VOL-1
the year prior to the last Hajj of the Prophet VOL-1
when Ab(i Bakr was the leader of the VOL-1
pilgrims in that Iajj), AbU Bakr sent me VOL-1
along with other announcers to Mind to make VOL-1
a public announcement (proclaiming): "No VOL-1
Musjrik (polytheist, pagan, idolater and VOL-1
disbeliever in the Oneness of Allah and in VOL-1
His Messenger Muhammad is allowed to VOL-1
perform Ijajj after this year; and no naked VOL-1
person is allowed to perform the Tawaf VOL-1
around the Ka'bah." Then Allah's VOL-1
Messenger sent 'All to read out the Sürat VOL-1
Bara'a (At-Tauba) to the people; so he made VOL-1
the announcement along with us on the day VOL-1
of Na hr in Mina: "No Mus ik - (polytheist, VOL-1
pagan, idolater and disbeliever in the VOL-1
Oneness of Allah and in His Messenger VOL-1
Muhammad ) is allowed to perform Hajj VOL-1
after this year and no naked person is allowed VOL-1
to perform the Tawaf around the Ka'bah." VOL-1
(11) CHAPTER. To pray without a Rida'. VOL-1
370. Narrated Muhammad bin Al- VOL-1
Munkadir: I went to Jäbir bin 'Abdullãh VOL-1
L dii a, and he was offering Salat VOL-1
(prayer) wrapped in a garment and his VOL-1
Rida' was lying beside him. When he VOL-1
finished the Salat, I said "0 'Abdullãh! You VOL-1
offer Salat (in a single garment) while your VOL-1
Rida' is lying beside you." He replied, "Yes, VOL-1
I did it intentionally so that the ignorant ones VOL-1
like you might see me. I saw the Prophet VOL-1
offering Salat (prayer) like this." VOL-1
oAA oA : ri.;U VOL-1
8— THE BOOK OF AS-SALAT (The Prayer) - A 249 VOL-1
(12) CHAPTER. What is said about the VOL-1
thigh. VOL-1
4 L5JJJ VOL-1
L.. •L i.i)) VOL-1
Err:509 VOL-1
:U J, 3L VOL-1
L5l VOL-1
' ti- - VOL-1
:Ji ZL. Lii,- :J VOL-1
L VOL-1
LJ 1 54 L L..L3 VOL-1
J. VOL-1
jç LS} VOL-1
L, VOL-1
L:7 VOL-1
:J 3k VOL-1
:,iUi 4L VOL-1
Narrated Ibn 'Abbãs and Jarhad and VOL-1
Muhammad bin Jabsh: The Prophet VOL-1
said, "The thigh is 'Aurah (i.e., it is illegal VOL-1
to keep it bare) ." And Anas bin Mãlik said, VOL-1
The Prophet uncovered his thigh. The VOL-1
narration of Anas is dependable, but it would VOL-1
be safer to take Jarhad's narration into VOL-1
consideration in order to get rid of the VOL-1
difference between them. Abu Musa said, VOL-1
The Prophet covered his knees when_x000D_
'Uthman entered. Zaid bin Thãbit said, VOL-1

Divine Revelation came to Allah's_x000D_

Messenger 49 while his thigh was on my_x000D_
thigh and it became so heavy that I was afraid_x000D_
that it might break my thigh. VOL-1
371. Narrated 'Abdul 'Aziz: Anas i VOL-1
LL said, "When Allah's Messenger VOL-1
invaded Khaibar, we offered the Fajr prayer VOL-1
there (early in the morning) when it was still VOL-1
dark. Allah's Prophet ; rode and AbU Talba VOL-1
rode, too, and I was riding behind AbU VOL-1
Talha. AlIgh's Prophet 65r,, passed through the VOL-1
lane of Khaibar quickly and my knee was VOL-1
touching the thigh of Allah's Prophet . VOL-1
Then his thigh was uncovered by the shift of VOL-1
his Izar (waist-sheet), and I saw the whiteness VOL-1
of the thigh of Allah's Prophet ;. When he VOL-1
entered the town, he said, 'Allahu Akbar! VOL-1
Khaibar is ruined. Whenever we approach VOL-1
near a (hostile) nation (to fight) then evil will VOL-1
be the morning of those who have been VOL-1
warned.' He repeated this thrice. The people VOL-1
came out for their jobs and some of them VOL-1
said, 'Muhammad (has come) along with his VOL-1
army.' We conquered Khaibar, (took the VOL-1
captives), and the booty was collected. Dibya VOL-1
came and said, '0 Allah's Prophet! Give me VOL-1
a slave-girl from the captives.' The Prophet VOL-1
8 -THE BOOK OFAS-SAIAT (The Prayer) Mall 60a - A 1250 VOL-1
said, 'Go and take any slave-girl.' He took VOL-1
$afiyya bint Huyal. A man came to the VOL-1
Prophet and said, '0 Allah's Messenger! VOL-1
You gave Safiyya bint Huyal to DiIya and she VOL-1
is the chief-mistress of (the ladies) of the VOL-1
tribes of Quraiza and An-Nadir, she befits VOL-1
none but you.' So the Prophet said, 'Bring VOL-1
him along with her.' So Diiya came with her VOL-1
and when the Prophet saw her, he said to VOL-1
Diya, 'Take any slave-girl other than her VOL-1
from the captives.'" VOL-1
Anas added: The Prophet then VOL-1
manumitted her and married her. VOL-1
Thabit asked Anas, "0 AN Hamza! VOL-1
What did the Prophet pay her (as VOL-1
Mahr)?" He said, "She herself was her VOL-1
Mahr for he ç manumitted her and then VOL-1
married her." Anas added, "While on the VOL-1
way, Umm Sulaim dressed her for marriage VOL-1
(ceremony) and at night she sent her as a VOL-1
bride to the Prophet ;. So, the Prophet VOL-1
was a bridegroom and he said, 'Whoever has VOL-1
anything (food) should bring it.' He spread VOL-1
out a leather sheet (for the food) and some VOL-1
brought dates and others cooking butter. [I VOL-1
think he (Anas) mentioned As-Sawiq]. So VOL-1
they prepared a dish of Hais (a kind of meal). VOL-1
And that was Walima (the marriage banquet) VOL-1
of Allah's Messenger VOL-1
L JUj jJI i :JU VOL-1
L :JUi VOL-1
L LM :JIi JI VOL-1
ro 0tv i• :,.k.] VOL-1
,yRto t'r .'AAr .AA° VOL-1
ritv rriv '''A VOL-1
t•Ar VOL-1
8 -THE BOOK OFAS-SAIAT (The Prayer) Mal -oa - A 251 VOL-1
oUo arAv o\a O.AO VOL-1
[irir .1MO oA WA VOL-1
(13) CHAFFER. In how many (what sort of) 1Js j () VOL-1
clothes a woman should offer Salãt (prayer). VOL-1
'Ikrima said, "If she can cover all her body VOL-1
-5 VOL-1
U, VOL-1
with one garment, it is sufficient."") - VOL-1
372. Narrated 'Aishah ') :Allah's :Jli 3LJ tIi- - rv VOL-1
Messenger used to offer the Fajr prayer and some believing women covered with their : 3 - - - VOL-1
veiling sheets used to attend the Fajr prayer ..ii : iJii VOL-1
with him and then they would return to their VOL-1
homes unrecognized. - VOL-1
-- VOL-1
J iJii5 VOL-1
[AVY LAW' OVA VOL-1
(14) CHAPTER. If a person offered Salat Y (' 0 VOL-1
(prayer) in a dress with marks and looked at VOL-1
l+•$ jl JlJ3 VOL-1
those marks during the SaMt. VOL-1
373. Narrated 'Aishah : The 5 , VOL-1
t-' tTii- - rvr VOL-1
Prophet offered Salat (prayer) in a : 3 U .a [,.- VOL-1
I7amisa (a square garment) having VOL-1
During the Salat , he looked at its marks. So, VOL-1
when he finished the Salat he said, "Take this VOL-1
amiaofminetoAbuJahmandgetmehis VOL-1
- VOL-1
Anbijaniyya (a woolen garment without 05k )ii iA Ui VOL-1
marks) as it (the Içliamisa) has diverted my VOL-1
attention from the Salat." VOL-1
Narrated 'Aishah : The Prophet VOL-1
J said, 'I was looking at its (ISam4a's) VOL-1
marks during the SaIdt (prayer) and I was '- VOL-1
afraid that it may put me in trial (by diverting . U. VOL-1
my attention). VOL-1
(1) (Ch .13) It is agreed by the majority of the religious scholars that a woman while VOL-1
offering Salt (prayer) should cover herself completely except her face, and it is better VOL-1
that she should cover her hands with gloves or cloth etc., but her feet must be covered VOL-1
either with a long dress or she must wear socks to cover her feet. This verdict is based VOL-1
on the Prophet's statement (Abu-DawUd). VOL-1
JU : VOL-1
LI VOL-1
[aAV VO't VOL-1
Jj LI Lc :La () VOL-1
I Lai L64 LL' VOL-1
3 :Ji VOL-1
ç) VOL-1
ASLa VOL-1
J VOL-1
L VOL-1
L,. —rvo VOL-1
L- :3 VOL-1
:J Z')JL VOL-1
'J :JU, 4i 0 5JL5 i VOL-1
[oA. :i] •,'J4 L_ Z: VOL-1
8 —THE BOOK OF AS-&"T (The Prayer) Adl 6AS - A 252 VOL-1
(15) CHAPTER. If someone offers SaA VOL-1
(prayer) in a garment bearing marks of a VOL-1
cross or pictures, will the Salat be annulled? VOL-1
And what is forbidden thereof. VOL-1
374. Narrated Anas 'Aishah VOL-1
'k-0 had a Qiram (a thin, marked VOL-1
woolen curtain) with which she had screened VOL-1
one side of her home. The Prophet said, VOL-1

Take away this Qiram of yours, as its_x000D_

pictures are still displayed in front of me_x000D_
during my Salãt (prayer) (i.e., they divert my_x000D_
attention from the Salat). VOL-1
(16) CHAPTER. Whoever offered Salãt VOL-1
(prayer) in a silk Farrüj (an outer garment VOL-1
opened at the back) and then took it off. VOL-1
375. Narrated 'Uqba bin 'Amir VOL-1
The Prophet was given a silken Farrüj as a VOL-1
present. He wore it while offering Salat. VOL-1
When he had finished his Salat (prayer), he VOL-1
took it off violently as if with a strong VOL-1
aversion to it and said, "It is not the dress VOL-1
of Al-Muttaqan: [Al-Muttaqun means those VOL-1
pious and righteous persons who fear Allah VOL-1
much (abstain from all kinds of sins VOL-1
and evil deeds which He has forbidden) and VOL-1
love Allah much (do all kinds of good deeds VOL-1
which He has ordained)]. VOL-1
(17) CHAPTER. (It is permissible) to offer VOL-1
Saliji (prayer) in a red garment. VOL-1
376. Narrated AbU Juhaifa: I saw Allah's VOL-1
Messenger in a red leather tent and I saw VOL-1
rVy VOL-1
: J JJ:J VOL-1
L :JUi çI VOL-1
8— THE BOOK OFAS-SAIAT (The Prayer) iNaJ1 6ja - A 253 VOL-1
Biläl i ; taking the remaining water VOL-1
with which the Prophet had performed VOL-1
ablution. I saw the people taking the utilized VOL-1
water impatiently and whoever got some of VOL-1
it, rubbed it on his body and those who could VOL-1
not get any, took the moisture from the VOL-1
others' hands. Then I saw Bilãl carrying an VOL-1
'Anaza (a spear-headed stick) which he VOL-1
planted in the ground. The Prophet 4kr VOL-1
came out tucking up his red cloak, and led VOL-1
the people in Salat (prayer) and offered two VOL-1
Rak'a (facing the Ka'bah) taking 'Anaza as a VOL-1
Sutra for his Salat. I saw the people and VOL-1
animals passing in front of him beyond the VOL-1
'Anaza. VOL-1
(18) CHAPTER. (It is permissible) to offer VOL-1
Salãt (prayer) on roofs, a pulpit or wood. VOL-1
A1-Uasan finds no objection for one to VOL-1
offer Salat (prayer) over snow or bridges, VOL-1
even if urine were flowing underneath, or VOL-1
over, or in front of them as long as there was VOL-1
a Sutra (any object put in front of the praying VOL-1
person to act as symbolic barrier between him VOL-1
and others) in front of the person. AbU VOL-1
Hurairah L i offered Salat on the roof VOL-1
of the mosque with the Imam, and Ibn 'Umar VOL-1
offered Salat on snow. VOL-1
377. Narrated Abu Hazim: Sahl bin Sa'd VOL-1
was asked about the (Prophet's ) pulpit as VOL-1
to what thing it was made of? SahI replied, VOL-1
None remains alive amongst the people,_x000D_
who knows about it better than I. It was made_x000D_
of tamarisk (wood) of the forest. So-and-so,_x000D_
the slave of so-and-so prepared it for Allah's_x000D_
Messenger .. When it was constructed and_x000D_
placed (in the mosque), Allah's Messenger_x000D_
I :)l] . : Ji ¶':L_x000D_
[o1_x000D_
L:jILiiU_x000D_
8 - THE BOOK OFAS.SAIAT (The Prayer) 0.dl 6ja - A PqI_x000D_
, stood on it facing the Qiblah and said_x000D_
'Allahu Akbar', and the people stood behind_x000D_
him [and he led the people in Saidt (prayer)._x000D_
He recited and bowed and the people_x000D_
bowed behind him. Then he raised his head_x000D_
and stepped back, got down and prostrated_x000D_
on the ground and then he again ascended_x000D_
the pulpit, recited, bowed, raised his head_x000D_
and stepped back, got down and prostrated_x000D_
on the ground. So, this is what I know about_x000D_
the pulpit. VOL-1
Atimad bin Uanbal said, "As the Prophet VOL-1
was at a higher level than the people, VOL-1
there is no harm according to the abovementioned VOL-1
Hadi/i if the Imãm is at a higher VOL-1
level than his followers during the prayers." VOL-1
378. Narrated Anas bin Malik' ii; VOL-1
Once Allah's Messenger jW fell ofi a horse VOL-1
and his leg or shoulder got injured. He swore VOL-1
that he would not go to his wives for one VOL-1
month and he stayed in a Mas uba (attic VOL-1
room) having stairs made of date palm VOL-1
trunks. So his Companions came to visit VOL-1
him, and he led them in Salat (prayer) sitting, VOL-1
whereas his Companions were standing. VOL-1
When he finished the Salat, he said, "Imam VOL-1
is meant to be followed, so when he says VOL-1
Allahu Akbar, say Allahu Akbar and when he VOL-1
bows, bow and when he prostrates, prostrate VOL-1
(1) (H.378) [This order is abrogated by the last action of the Prophet when he offered VOL-1
Salat (prayer) sitting while his Companions (followers) were praying standing. Please VOL-1
see Hadith No. 689.1. VOL-1
.IJU Li VOL-1
t4; J.. , VOL-1
)u; VOL-1
3) :jU VOL-1
1AS :)] .((()9:;L , VOL-1
\\\t A•O VT v't VOL-1
8- THE BOOK OF AS-MM T (The Prayer) 06W I 6.jtS - is 255 VOL-1
and if he offers Salat standing offer Salat VOL-1
standing('). After the 29th day the Prophet VOL-1
came down (from the attic room) and the VOL-1
people asked him, "0 Allah's Messenger! VOL-1
You swore that you will not go to your wives VOL-1
for one month." He said, "The month is of VOL-1
29 days." VOL-1
(19) CHAPTER. If the clothes of a praying VOL-1
person in prostration touched his wife VOL-1
[would that make his SaM! (prayer) invalid]? VOL-1
379. Narrated MaimUna i.4 t VOL-1

Allah's Messenger ; was offering Salat_x000D_

(prayer) while I was sitting beside him during_x000D_
my menses and sometimes his clothes would_x000D_
touch me during his prostration. VOL-1
MaimUna added, "He prayed VOL-1
on a Iflumra (a small mat hardly sufficient VOL-1
for the face and the hands, while prostrating VOL-1
during alat). VOL-1
(20) CHAPTER. To offer As-SaIãt (the VOL-1
prayers) on the Hasir (a mat that is made VOL-1
of the leaves of date-palm trees and is as long VOL-1
as or longer than a man's stature). VOL-1
Jãbir and AbU Sa'id offered Salat VOL-1
(prayers) standing on board a ship. Alklasan VOL-1
said, "If it is not hard for one's VOL-1
companions, one may offer Salãt standing VOL-1
and turn himself with its (ship's) turnings; VOL-1
otherwise pray sitting." VOL-1
380. Narrated Anas bin Malik — VOL-1
My grand mother Mulaika invited Allah's VOL-1
Messenger for a meal which she herself VOL-1
had prepared. He ate from it and said, VOL-1
Get up! I will lead you in Salat (prayer) . VOL-1
Anas added, "I took my Hasir, washed it VOL-1
Lc3 VOL-1
3u 9 LL L.iLi 'F VOL-1
U W U:J VOL-1
I Lai Li - VOL-1
- VOL-1
L VOL-1
i 3, L VOL-1
8- THE BOOK OF AS-SAIAT (The Prayer) Lgfl - A 256 VOL-1
with water as it had become dark because of VOL-1
prolong use and Allah's Messenger; stood VOL-1
on it. The orphan and I aligned behind him VOL-1
and the old lady (Mulaika) stood behind us. VOL-1
Allah's Messenger led us in the Salãt and VOL-1
offered two Rak'a and then left." VOL-1
(21) CHAPTER. To offer As-Salat (the VOL-1
prayer) on a KhUmra (a small mat, hardly VOL-1
sufficient for the face and hands while VOL-1
prostrating during Salat). VOL-1
381. Narrated Maimuna LL VOL-1

Allah's Messenger used to offer As-_x000D_

Salat (the prayer) on a Kflumra._x000D_
(22) CHAPTER. To offer As-Salat (the_x000D_
prayer) on the bed._x000D_
Anas offered Salat (prayer) on his bed._x000D_
Anas said: We used to offer As-Salãt (the_x000D_
prayer) with the Prophet and prostrate on_x000D_
our clothes._x000D_
382. Narrated 'Aishah e; (the wife_x000D_
of the Prophet ;) : I used to sleep in front of_x000D_
Allah's Messenger ; and my legs were_x000D_
opposite his Qiblah and in prostration he_x000D_
pushed my legs and I withdrew them and_x000D_
when he stood, I stretched them. 'Aishah_x000D_
added, In those days the houses VOL-1
were without lights VOL-1
:JU . VOL-1
ji VOL-1
U VOL-1
[\U 4AVt AV A1. VV :)t] VOL-1
L5 VOL-1
8 - THE BOOK OF AS-SALAT (The Prayer) VOL-1
o.A rAt rAr VOL-1
.V VOL-1
383. Narrated 'Aishah Allah's VOL-1
Messenger offered Salat (prayer) while I VOL-1
was lying like a dead body on his family bed VOL-1
between him and his Qiblah. VOL-1
384. Narrated 'Urwa L .ii The VOL-1
Prophet . offered Salat (prayer) while VOL-1
'Aishah L4. ii was lying between him VOL-1
and his Qiblah on the bed on which they used VOL-1
to sleep. VOL-1
(23) CHAPTER. To prostrate on a garment VOL-1
in scorching heat. VOL-1
Al-Hasan said: People used to prostrate VOL-1
on their turbans and head-covers with their VOL-1
hands in their seves (because of scorching VOL-1
heat). VOL-1
385. Narrated Anas bin Malik VOL-1
We used to offer Salat (prayer) with the VOL-1
Prophet , and some of us used to place the VOL-1
ends of their clothes at the place of VOL-1
prostration becau:e of scorching heat. VOL-1
L71 L LJ r t..jL- - rAl VOL-1
:J L; VOL-1
:UL .r '- VOL-1
[aA. :)] VOL-1
AV VOL-1
L :J VOL-1
3J VOL-1
r VOL-1
5 VOL-1
AA VOL-1
- --' :JU VOL-1
Laj U VOL-1
Li VOL-1
[A VOL-1
Y' :aLa (ri) VOL-1
8 - THE BOOK OF AS-SAIAT (The Prayer) Adl 6.ja - A 258 VOL-1
ot :)] VOL-1
[\.A VOL-1
(24) CHAPTER. To offer Salãt (prayer) with .til j La3I aL ('t) VOL-1
the shoes on. VOL-1
386. Narrated Abü Maslama Sa'id bin VOL-1
Yazid Al-AzdI saying: I asked Anas bin VOL-1
Mãlik whether the Prophet had ever VOL-1
offered SaIdt (prayer) with his shoes on. He VOL-1
replied, "Yes." VOL-1
(25) CHAPTER. To offer As-Salat (prayer) VOL-1
wearing Kliuff (leather socks). VOL-1
387. Narrated Ibrahim: Hammãm bin Al- VOL-1
Hãrith said, "I saw Jarir bin 'Abdullãh VOL-1
passing urine and then he performed VOL-1
ablution and passed his (wet) hands over his VOL-1
Içhuffain (two leather-socks), stood up and VOL-1
offered Salat (prayer). He was asked about VOL-1
it. He replied that he had seen the Prophet VOL-1
doing the same." They approved of this VOL-1
narration as Jarir was one of those who VOL-1
embraced Islam very late. VOL-1
388. Narrated A1-Mugira bin Shu'ba VOL-1
L : I helped the Prophet in performing VOL-1
ablution and he passed his (wet) hands over VOL-1
his Ichuffain (two leather-socks) and prayed. VOL-1
(26) CHAPTER. If some one does not VOL-1
prostrate properly. VOL-1
8 - THE BOOK OFAS-SAIAT (The Prayer) - A 259 VOL-1
389. Narrated Hudhaifa that he saw a VOL-1
person bowing and prostrating imperfectly. VOL-1
When he finished his 5a1at (prayer), VOL-1
Hudhaifa told him that he had not offered VOL-1
Salat. The subnarrator added, "I think that VOL-1
Hudhaifa also said: Were you to die you VOL-1
would die on a "Sunna" (legal way) other VOL-1
than that of Muhammad n;." VOL-1
(27) CHAPTER. During prostrations one VOL-1
should show his armpits and separate his VOL-1
forearms from his body. VOL-1
390. Narrated 'Abdulläh bin Malik bin VOL-1
Bubaina, "Whenever the Prophet j4, offered VOL-1
Salat (prayer) (during prostration), he used VOL-1
to separate his arms from his body so widely VOL-1
that the whiteness of his armpits was visible." VOL-1
r L, - rM VOL-1
u- VOL-1
L) -Lyj VOL-1
JilU VOL-1
:J j :3u VOL-1
[A-A V0 \ VOL-1
:aLa (TV) VOL-1
:JU VOL-1
L L :LUt 3, •41 S VOL-1
A.V :)i] . VOL-1
(28) CHAPTER. Superiority of (praying) VOL-1
facing the Qibluh with the toes toward it as VOL-1
well. VOL-1
Abti IIumaid said that referring to what VOL-1
the Prophet said or used to do. VOL-1
391. Narrated Anas bin Mãlik VOL-1
Allah's Messenger Qt said, "Whoever offers VOL-1
Salat (prayer) like us and faces our Qiblah VOL-1
(Ka'bah at Makkah during Salãt and eats our VOL-1
slaughtered animals, is a Muslim and is VOL-1
under Allah's and His Messenger's VOL-1
Protection. So do not betray Allah by VOL-1
betraying those who are in His Protection." VOL-1
Li,- :Ji Li- :J VOL-1
:JU L. VOL-1
: 4 3u VOL-1
i; VOL-1
8— THE BOOK OF AS-SAIAT (The Payer) Mdl 6j4 - A 260 VOL-1
392. Narrated Anas bin Mãlik Z. u VOL-1
Allah's Messenger ij said, "I have been VOL-1
ordered to fight the people till they say: "La VOL-1
ilãha illallah" (none has the right to be VOL-1
worshipped but Allah). And if they say so, VOL-1
offer prayers like our Salat (prayers), face VOL-1
our Qiblah (Ka'bah at Makkah during VOL-1
prayer) and slaughter as we slaughter, then VOL-1
their blood and property will be sacred to us, VOL-1
and we will not interfere with them except VOL-1
legally and their reckoning will be with VOL-1
Allah VOL-1
393. Narrated MaimUn bin Siyäh that he VOL-1
asked Anas bin Malik, "0 Abti Hamza! VOL-1
What makes the life and property of a person VOL-1
sacred?" He replied, "Whoever says: "La VOL-1
ilaha illalIãh" (none has the right to be VOL-1
worshipped but Allah), faces our Qiblah VOL-1
(Ka'bah at Makkah) during the prayers, VOL-1
offers prayers like us and eats our VOL-1
slaughtered animal, then he is a Muslim, VOL-1
and has got the same rights and obligations as VOL-1
other Muslims have VOL-1
(29) CHAPTER. The Qiblah for the people of VOL-1
Al-Madina, Sham and the East. VOL-1
The Qiblah is neither to the East nor to VOL-1
the West (for the people of Al-Madina) as VOL-1
the Prophet jg said (to them), "Do not face VOL-1
8 — THE BOOK OFA$-SALAT1hePraye; iiI 6.ja - A 1269 VOL-1
Qiblah (Ka'bah at Makkah) during VOL-1
defecation and urination (in an open VOL-1
space). Face either east or west." VOL-1
394. Narrated Aba Ayyab M-Anãri e VOL-1
LL ii : The Prophet said, "While VOL-1
defecating, neither face nor turn your back VOL-1
to the Qiblah (Ka'bah at Makkah) but face VOL-1
either east or west." AbU AiyyUb added. VOL-1

When we arrived in Sham we came across_x000D_

some lavatories facing the Qiblah; therefore_x000D_
we turned ourselves while using them and_x000D_
asked for Allah's forgiveness.. VOL-1
(30) ChAPTER. The Statement of Allah VOL-1
3L: "... And take you (people) the Maqam VOL-1
(place) of lbrãhim (Abraham) (or the stone VOL-1
on which Abrãhim LJl 41P stood while he VOL-1
was building the Ka'bah) as a place of prayer VOL-1
(for some of your Salat e.g., two Rak'a after VOL-1
the Tawaf of Ka'bah)..." (V.2:125). VOL-1
395. Narrated 'Amr bin Dinãr: I asked VOL-1
Ibn 'Umar, "Can a person who has VOL-1
performed the Tawaf around the Ka'bah for VOL-1
'Umra but has not performed the Tawaf [Sa 'y VOL-1
(going)] of As-Safã and Al-Marwa, have a VOL-1
sexual relation with his wife?" Ibn 'Umar VOL-1
replied, "When the Prophet , reached VOL-1
Makkah he performed the Tawaf around VOL-1
the Ka'bah (circumambulated it seven times) VOL-1
and offered a two Rak'a Salat (prayer) (at the VOL-1
place) behind the Maqam [place of Ihrähim VOL-1
(Abraham)] and then performed the Tawaf VOL-1
L.- VOL-1
JL VOL-1
Jj VOL-1
:Jii ;it, LJ VOL-1
3W; , VOL-1
3 j L5i VOL-1
ç.i VOL-1
8— THE BOOK OF AS-SAIAT (The Prayer) Mall 61 - A 262 VOL-1
[Say (going)] of A-Safa and Al-Marwa, and VOL-1
verily in Allah's Messenger , you have a VOL-1
good example to follow..." VOL-1
396. Then we put the same question (as in VOL-1
the above Hadith No.395) to Jabir bin VOL-1
'Abdullãh and he too replied, "He should VOL-1
not go near his wife (for sexual relation) till VOL-1
he has finished the Tawaf [Sa y (going)] of VOL-1
A-Safa and Al-Marwa ." VOL-1
397. Narrated Mujahid: Someone came VOL-1
to Ibn 'Umar and said, "Here is Allah's VOL-1
Messenger , entering the Ka'bah." Ibn VOL-1
'Umar said, "I went there but the Prophet VOL-1
had come out of the Ka'bah and I found VOL-1
Bilãl standing between its two doors. I asked VOL-1
Bilãl, 'Did the Prophet ; offered Salat VOL-1
(prayer) in the Ka'bah?' Bilãl replied, 'Yes, VOL-1
he prayed two Rak'a between the two pillars VOL-1
which are to your left on entering the Ka'bah. VOL-1
Then Allah's Messenger came out and VOL-1
offered a two Rak'ã Salat facing the VOL-1
Ka'bah' VOL-1
398. Narrated Ibn 'Abbas L4L VOL-1
When the Prophet entered the Ka'bah, he VOL-1
invoked Allah in each and every side of it and VOL-1
did not offer Salat (prayer) till he came out of VOL-1
it, and offered a two Rak'a prayer facing the VOL-1
Ka'bah and said, "This is the Qib1ah."' VOL-1
J VOL-1
[v'r .rttv \1to 1V VOL-1
i't :J...] VOL-1
[\vt rui VOL-1
(1) (H. 398) The direction in which all Muslims turn their faces in Salat (prayers) and that VOL-1
direction is towards the Ka'bah in Makkah (Saudi Arabia). The narration of Bilal VOL-1
(Hadith No.397) is more authentic as Ibn Abbãs did not enter the Ka'bah with the VOL-1
Prophet but narrates the episode from another Companion. VOL-1
8— THE BOOK OFAS.SALAT (The Prayer) A411 6.Ja - A 1 263 VOL-1
flo\ :)I] .u4 VOL-1
[tA VOL-1
(31) CHAPTER. [During the obligatory Zii I I Li () VOL-1
Salat (prayers)] one should face the Qiblah VOL-1
(Ka'bah at Makkah) wherever one may be. - VOL-1
Narrated AbU Hurairah i : The :g, I JU 3ti VOL-1
Prophet said, "Face the Qiblah (Ka'bah at - VOL-1
Makkah) and say Allahu Akbar." VOL-1
399. Narrated Bard' bin 'Azib VOL-1
t4.: Allah's Messenger offered Salat - VOL-1
(prayer) facing Bait-ul-Maqdis (Jerusalem) J U VOL-1
for sixteen or seventeen months but he loved ç VOL-1
to face the Ka'bah (at Makkah) so Allah i 5: 4Jk.- revealed: "Verily! We have seen the -v'' U . VOL-1
turning of your (Mubammad's ) face VOL-1
towards the heaven...'; (V.2:144) So the - - - - - P VOL-1
Prophet faced the Ka'bah and the fools VOL-1
amongst the people namely, the Jews said, ) VOL-1

What has turned them from their Qiblah - - ' - -' [prayer direction (towards Jerusalem) -_x000D_
Bait-ul-Maqdis)] to which they used to face ZJSJ 4_x000D_
in prayer? (Allah revealed): "...Say (0 .s VOL-1
— Muhammad ): 'To Allah belong both, east - VOL-1
and the west. He guides whom He wills to the VOL-1
straight path'." (V.2:142) -•-_ - VOL-1
A man offered Salat with the Prnphet 44 VOL-1
(facing the Ka'bah) and went out. He saw VOL-1
some of the Ansar offering the 'Asr prayer VOL-1
with their faces towards Bait-ul-Maqdis, he VOL-1
said, "I bear witness that I offered Salat with i L4i VOL-1
Allah's Messengerii facing the Ka'bah." So VOL-1
all the people turned their faces towards the 5L VOL-1
Ka'bah (at Makkah).. :JUi VOL-1
L5 VOL-1
[• VOL-1
400. Narrated Jäbir Allah's L,.- :J'i JL. L,L, — VOL-1
Messenger ; used to offer Salat (prayer) VOL-1
8-THE BOOK OFAS-SALAT (The Prayer) AwWl 6jtS - A 264 VOL-1
(optional, non-obligatory prayer) while VOL-1
riding on his mount (Rãhilu) hcre\e1 it VOL-1
turned, and whenever he wanted Lo offer the VOL-1
compulsory Salãt he dismounted and prayed VOL-1
facing the Qiblah (Ka'bah at Mkkah). VOL-1
401. Narrated 'Abdullahi ;: The VOL-1
Prophet 0, offered Salat (prayer) (and the VOL-1
subnarrator IbrAhIm said, "I do a i know VOL-1
whether he prayed more or less than usual"), VOL-1
and when he had finished Salãr he was VOL-1
asked, "0 Allah's Messenger i-las there VOL-1
been any change in the As-Salat (the VOL-1
prayers)?" He said, "What is it?" The VOL-1
people said, "You have prayed so much VOL-1
and so much." So the Prophet bent his VOL-1
legs, faced the Qiblah (Ka'bah at Makkh) VOL-1
and performed two prostrations (of Sahw) VOL-1
and finished his prayers with Tas/Tin (by VOL-1
turning his face to right and left saying: 'As- VOL-1
Salamu 'Alaikum-wa Rahmat-ulldh'). When VOL-1
he turned his face to us he said, "If there had VOL-1
been anything changed in Salai, surely I VOL-1
would have informed you; but I am a human VOL-1
being like you and liable to forget like yo VOL-1
if! forget remind me and if anyone of you is VOL-1
doubtful about his Salãt, he should follow VOL-1
what he thinks to be correct and compietc his VOL-1
Salat accordingly and finish it md per' rrn VOL-1
two prostrations (of Sahw) VOL-1
(32) CHAPTER. What has been said about VOL-1
(facing) the Qiblah (Ka'bah at Makkah) and VOL-1
whoever considered that there was no need i' VOL-1
repeat the SaThi (prayer) if someone offered VOL-1
prayers by mistake facing a direction other VOL-1
than that of the Qiblah. VOL-1
When the Prophet gt did Taslim after VOL-1
offering two Rak'a of Zuhr prayer he then VOL-1
S - THE BOOK OF AS-SA.L4T (The Prayer) VOL-1
faced the people and then completed the rest VOL-1
of the prayer. VOL-1
402. Narrated 'Umar (bin Al-Khattãb) VOL-1
My Lord agreed (accepted my VOL-1
invocation) with me in three things: VOL-1
1. I said, "0 Allah's Messenger, I wish we VOL-1
took the "Maqam" (place) of Ibrahim VOL-1
(Abraham) as our praying place [for some VOL-1
of our SaIdt (prayers)]. So came the VOL-1
Divine Revelation: . . .And take you VOL-1
(people) the Maqam (place) of Ibrahim VOL-1
(Abraham) (or the stone on which VOL-1
Ibrahim)Ut 4..1 stood while he was VOL-1
building the Ka'bah) as a place of prayer VOL-1
(for some of your prayers e.g., two Rak'a VOL-1
after the Tawaf of Ka'bah)". (V.2:125) VOL-1
2. And as regards the (Verse of) the veiling VOL-1
of the women, 1 said, '0 Allah's VOL-1
Messenger! 1 wish you ordered your VOL-1
wives to cover themselves from the men VOL-1
because good and bad ones talk to them.' VOL-1
So the Verse of the veiling of the women VOL-1
was revealed. [V.24:31 and V.33:591 VOL-1
3. Once the wives of the Prophet made VOL-1
united front against the Prophet and I VOL-1
said to them, 'It may be if he (the Prophet VOL-1
;) divorced you, (all) that his Lord VOL-1
(Allah) will give him instead of you wives VOL-1
better than you.' So this Verse [(V.66:5) VOL-1
the same as I had said] was revealed." VOL-1
403. Narrated 'Abdullãh bin 'Umar ; VOL-1
L4. I: While the people were offering the VOL-1
Fajr prayer at Quba (near Al-MadIna), VOL-1
someone came to them and said: "It has VOL-1
been revealed to Allah's Messenger VOL-1
tonight, and he has been ordered to offer VOL-1
prayer facing the Ka'bah. So turn your faces VOL-1
to the Ka'bah." Those people were facing VOL-1
Sham (Jerusalem) so they turned their faces VOL-1
towards Ka'bah (at Makkah). VOL-1
:)i] .Z.l 3i J fiU VOL-1
ttAA VOL-1
8— THE BOOK OF AS-SAIAT (The Prayer) VOL-1
404. Narrated 'Abdullãh i Once VOL-1
the Prophet offered five Rak'a in Zithr VOL-1
prayer. He was asked, "Is there an increase VOL-1
in the (Rakã) of Salat (prayers)?" The VOL-1
Prophet, said, "And what is it?" They VOL-1
said, "You have offered five Rak'd." So he VOL-1
bent his legs and performed two prostrations VOL-1
(of So/in) VOL-1
(33) CHAPTER. 'to scrape oil the sputum VOL-1
from the mosque with the hand (using some VOL-1
tool or other, or using no tool). VOL-1
405. Narrated Anas bin Malik VOL-1
The Prophet saw some sputum in the VOL-1
direction of the Qih/ah (on the wall of the VOL-1
mosque) and he disliked that and the sign of VOL-1
disgust was apparent from his face. So, he VOL-1
got up and scraped it off with his hand and VOL-1
said, "Whenever anyone of you stands for VOL-1
the So/at (prayer), he is speaking in private to VOL-1
his Lord, or his Lord is between him and his VOL-1
Qihlah. So, none of you should spit in the VOL-1
direction of the Qib/ah but one can spit to the VOL-1
left or under his foot." The Prophet then VOL-1
took the corner of his sheet and spat in it and VOL-1
folded it and said, "Or you can do like this." VOL-1
406. Narrated 'Abdullãh bin 'Umar VOL-1
L4 : Allah's Messenger saw sputum on VOL-1
the wall of the mosque in the direction of the VOL-1
Qiblah and scraped it off. He faced the VOL-1
people and said, "Whenever anyone of you is VOL-1
8 — THE BOOK OFAS-SALT (The Prayer) BYLal 6.jtS - A H 26711 VOL-1
offering alat (prayers), he should not spit in VOL-1
front of him because in the prayer Allah is in VOL-1
front of him." VOL-1
407. Narrated ' ishah i , the VOL-1
Mother of faithful believers: Allah's VOL-1
Messenger jN saw some nasal secretions, VOL-1
expectoration or sputum on the wall of the VOL-1
mosque in the direction of the Qiblah and VOL-1
scraped it off. VOL-1
(34) CHAPTER. To scrape the nasal VOL-1
secretion off the mosque with gravel. VOL-1
And Ibn 'Abbas said, "If you tread on VOL-1
(any) wet, filthy thing, wash it away and if it is VOL-1
dry don't wash it." VOL-1
408, 409. Narrated AbU Hurairah and VOL-1
AbU Sa'id L4: i Allah's Messenger VOL-1
saw some expectoration on the wall of the VOL-1
mosque; he took gravel and scraped it off VOL-1
and said, "If anyone of you wanted to spit he VOL-1
should neither spit in front of him nor on his VOL-1
right but he could spit either on his left or VOL-1
under his left foot." VOL-1
(35) CHAPTER. It is forbidden to spit on the :aL.a(ro) VOL-1
right side while in SaIat (prayers). VOL-1
8 - THE ROOK OF AS-WA T (The Prayer) ii - A 268 VOL-1
410, 411. Narrated AbU Hurairah and VOL-1
AbU Sa'id 41 ii ,: Allah's Messenger fj VOL-1
saw some expectoration on the wall of the VOL-1
mosque; he took gravel and scraped it off VOL-1
and said, "If anyone of you wanted to spit, he VOL-1
should neither spit in front of him nor on his VOL-1
right but could spit either on his left or under VOL-1
his left foot." VOL-1
412. Narrated Anas ZI The VOL-1
Prophet jW said, "None of you should spit VOL-1
in front or on his right but he could spit either VOL-1
on his left or under his foot." VOL-1
(36) CHAPTER. One should spit on the left VOL-1
side or under one's left foot. VOL-1
413. Narrated Anas bin Mãlik i i VOL-1
The Prophet ; said, "A faithful believer VOL-1
while in As-Salt (the prayer) is speaking in VOL-1
private to his Lord, so he should neither spit VOL-1
in front of him nor to his right side but he VOL-1
could spit either on his left or under his VOL-1
foot." VOL-1
414. Narrated AbU Sa'id i The VOL-1
Prophet jW, saw sputum on (the wall of) the VOL-1
mosque in the direction of the Qiblah and VOL-1
LS - VOL-1
L; -6— :J VOL-1
t VOL-1
L VOL-1
3i; i3 VOL-1
ç i ç Li p :3i VOL-1
4.4i L VOL-1
.A VOL-1
j4 L.ra.4 - VOL-1
:JU wi,- :JU VOL-1
fl J :J L :JU VOL-1
: VOL-1
[t VOL-1
: fl J :JU LL VOL-1
:Jj VOL-1
8- THE BOOK OF AS-SAJAT (The Prayer) Lgfl 6.j a - A R VOL-1
scraped it off with gravel. Then he forbade VOL-1
spitting in front or on the right, but allowed it VOL-1
on one's left or under one's left foot. VOL-1
(37) CHAPTER. The expiation for spitting VOL-1
in the mosque. VOL-1
415. Narrated Anas bin Mãlik i ii VOL-1
The Prophet said, "Spitting in the mosque VOL-1
is a sin and its expiation is to bury it." VOL-1
(38) CHAPTER. The burying of the VOL-1
expectoration in the mosque. VOL-1
416. Narrated AbU Hurairah Z VOL-1
The Prophet ; said, "If anyone of you VOL-1
stands for Ac-a1at (the prayers), he should VOL-1
not spit in front of him because, in Salat VOL-1
(prayer) he is speaking in private to Allah and VOL-1
he should not spit on his right as there is an VOL-1
angel, but he can spit either on his left or VOL-1
under his foot and bury it (i.e., the VOL-1
expectoration) ." VOL-1
(39) CHAPTER. If the spit or sputum comes VOL-1
out suddenly then one should spit in the VOL-1
corner of one's garment. VOL-1
417. Narrated Anas ai The VOL-1
Prophet saw expectoration (on the wall VOL-1
:JU L VOL-1
['t VOL-1
LS L VOL-1
çJ.3j)J )) :JJjLj VOL-1
Lr— U i VOL-1
\J J! VOL-1
8 —THE BOOK OFAS-SAIAT (The Prayer) MaJI 6.j - /s 1 270 VOL-1
of the mosque) in the direction of the Qiblah VOL-1
and scraped it off with his hand. It seemed VOL-1
that he disliked it and the sign of disgust was VOL-1
apparent from his face. He said, "If anyone VOL-1
of you stands for offering prayer, he is VOL-1
speaking in private to his Lord, (or) his VOL-1
Lord is between him and his Qiblah, VOL-1
therefore he should not spit towards his VOL-1
Qiblah, but he could spit either on his left or VOL-1
under his foot." Then he 404 took the corner VOL-1
of his sheet and spat in it, folded it and said, VOL-1
Or do like this. VOL-1
(40) ChAPTER. Preaching of the Imäm to VOL-1
the people regarding the proper offering of VOL-1
As-SaThi (the prayer) and the mention of the VOL-1
Qiblah (Ka'bah at Makkah). VOL-1
418. Narrated Abe Hurairah VOL-1
Allah's Messenger said, "Do you consider VOL-1
or see that my face is towards the Qiblah VOL-1
(Ka'bah at Makkah)? By Allah, neither your VOL-1
submissiveness nor your bowing is hidden VOL-1
from me, surely I see you from my back." VOL-1
419. Narrated Anas bin Mälik VOL-1
The Prophet led us in a Salãt (prayer) and VOL-1
then got up on the pulpit and said, "In your VOL-1
Salat and Rukü' (bowing), I certainly see you VOL-1
from my back as I see you (while looking at VOL-1
you.)" VOL-1
ç: VOL-1
[lltt Vt i] VOL-1
8 - THE BOOK OFAS-SALAT (The Prayer) i %all i...at - A 271 VOL-1
(41) CHAPTER. It is permissible to say, VOL-1
Masfid (mosque) of Bani so-and-so? VOL-1
420. Narrated 'Abdulläh bin 'Umar VOL-1
L41. t: Allah's Messenger ordered for a VOL-1
horse race; the trained horses were to run VOL-1
from a place called Al-Uafia' to Thaniyat-ul- VOL-1
Wadã' and the horses which were not trained VOL-1
were to run from Ath-Thaniya to the Masjid VOL-1
(mosque of) Ban! Zuraiq. The subnarrator VOL-1
added: Ibn 'Umar was one of those who took VOL-1
part in the race. VOL-1
(42) CHAPTER. The distribution (of goods VOL-1
or wealth) and the hanging of a cluster of VOL-1
dates in the mosque. VOL-1
421. Narrated Anas Some VOL-1
goods (or wealth) was brought to Allah's VOL-1
Messenger ; from Bahrain. The Prophet VOL-1
ordered the people to spread them in the VOL-1
mosque - it was the biggest amount of goods VOL-1
(or wealth) Allah's Messenger ; had ever VOL-1
received. He left for As-Salat (the prayer) VOL-1
and did not even look at it. After finishing VOL-1
As-Salat, he sat by those goods (or wealth) VOL-1
and gave from those to everybody he saw. VOL-1
Al- 'Abbãs came to him and said, "0 Allah's VOL-1
Messenger! Give me (something) too, VOL-1
because I gave ransom for myself and VOL-1
'Aqil." Allah's Messenger gt told him to VOL-1
take. So, he stuffed his garment with it and VOL-1
tried to carry it away but he failed to do so. VOL-1
He said, "0 Allah's Messenger! Order VOL-1
someone to help me in lifting it." The VOL-1
:J L4 :u (ti) VOL-1
U- :J VOL-1
I VOL-1
r VOL-1
L, LJ VOL-1
L VOL-1
:)] VOL-1
[vrrl A1A VOL-1
La (tY) VOL-1
.3i VOL-1
LS VOL-1
-- VOL-1
L VOL-1
o9)) :jLö VOL-1
JL4 VOL-1
U 4i1 LL VOL-1
8 - THE BOOK OFAS-SALAT (The Prayer) MWl 6.ja - A 1 272 VOL-1
: &L i 3L '5 VOL-1
i J U :JUi VOL-1
(() :J VOL-1
U :JU 4 VOL-1
:3u ) VOL-1
.(("J)) :J . iU :J VOL-1
j VOL-1
IVY VOL-1
J. VOL-1
.1UL u :3U VOL-1
r JJ)) : J ti : Ji VOL-1
JU VOL-1
:)] ç L1J2.J L4 VOL-1
[AA to 3AV VOL-1
aL (U) VOL-1
Prophet ij refused. He then said to the VOL-1
Prophet : "Will you please help me to lift VOL-1
it?" Allah's Messenger refused. Then VOL-1
A1'Abbãs threw some of it and tried to lift it VOL-1
(but failed). He again said, '0 Allah's VOL-1
Messenger! Order someone to help me to VOL-1
it." He refused. Al'Abbãs then said to the VOL-1
Prophet : "Will you please help me to lift VOL-1
it?" He ig, again refused. Then A1-'Abbãs VOL-1
threw some of it, and lifted it on his shoulders VOL-1
and went away. Allah's Messenger kept on VOL-1
watching him till he disappeared from his VOL-1
sight and was astonished at his greediness. VOL-1
Allah's Messenger did not get up till the VOL-1
last coin was distributed. VOL-1
(43) CHAPTER. Receiving an invitation to VOL-1
dinner in the mosque and accepting it. VOL-1
422. Narrated Anas : I found the VOL-1
Prophet in the mosque along with some VOL-1
people. He said to me, "Did AbU Talba sent VOL-1
you?" I said, "Yes". He said, "For a meal?" VOL-1
I said, "Yes." Then he said to his VOL-1
Companions, "Get up." They set out and I VOL-1
was ahead of them. VOL-1
(44) CHAPTER. To give the judicial verdicts VOL-1
in the mosque and to perform the 4i-Li'ant VOL-1
(1) (Ch .44) An oath which is taken by both the wife and the husband when he accuses his wife VOL-1
of committing illegal sexual intercourse. (The Qur'an, Sürat An-Nür (24), Verses, 6-9). VOL-1
8 -THE BOOK OFAS-SAIAT (The Prayer) i14I 6ja - A 1273 VOL-1
between men and women (husbands and VOL-1
wives) there. VOL-1
423. Narrated Sahi bin Sa'd Z i A VOL-1
man said, "0 Allah's Messenger! If a man VOL-1
finds another man with his wife (committing VOL-1
adultery), should the husband kill him?" VOL-1
Later on I saw them (the man and his wife) VOL-1
doing Li'an in the mosque. VOL-1
(45) CHAPTER. If someone enters a house, VOL-1
should he offer prayers where he likes, or as VOL-1
he is told? And he should not look out to seek VOL-1
information about the place or do spying. VOL-1
424. Narrated 'ItbAn bin ii VOL-1
The Prophet came to my house and said, VOL-1
Where do you like me to offer Salat_x000D_
(prayers)? I pointed to a place. The VOL-1
Prophet 40, then said, Allãhu-Akbar, and VOL-1
we aligned behind him and he offered a two VOL-1
Rak'a prayer. VOL-1
(46) CHAPTER. About (taking) the mosques VOL-1
in the houses. VOL-1
And AI-Bard' bin 'Azib offered Salat VOL-1
(prayers) in the mosque in his house with VOL-1
other people in congregation. VOL-1
uJ :JL L5 - VOL-1
. :Jti jJt i VOL-1
3 JL U :3u :..i VOL-1
ei VOL-1
Civil civio :)i1] VOL-1
V\1O VOL-1
[v.t V\11 VOL-1
•:i3 . ;i VOL-1
:Ji VOL-1
L :JU VOL-1
\\A1 CAt. SArA 1A1 11V VOL-1
[isrA ityr oio i..q VOL-1
3 6jL (t) VOL-1
1 VOL-1
8- THE BOOK OF AS-SALT (The Prayer) 60ja - ' VOL-1
425. Narrated 'Itban bin Mãlik i VOL-1
who was one of the Companions of Allah's VOL-1
Messengerii and one of the Ansãr who took VOL-1
part in the battle of Badr: I came to Allah's VOL-1
Messenger and said, 110 Allah's VOL-1
Messenger, I have weak eyesight and I lead VOL-1
my people in Salãt (prayers). When it rains VOL-1
the water flows in the valley between me and VOL-1
my people so I cannot go to their mosque to VOL-1
lead them in Salat. 0 Allah's Messenger! I VOL-1
wish you would come to my house and offer VOL-1
Salat in it so that I could take that place as a VOL-1
Musalla (appointed place for Salat)." Allah's VOL-1
Messenger said, "If Allah will, I will do VOL-1
so." Next day after the sun rose high, Allah's VOL-1
Messenger , and Abü Bakr came and VOL-1
Allah's Messenger asked for permission VOL-1
to enter. I gave him permission and he did VOL-1
not sit on entering the house but said to me, VOL-1
Where do you like me to offer SaMt? I VOL-1
pointed to a place in my house. So Allah's VOL-1
Messenger stood there and said A11hu VOL-1
Akbar, and we all got up and aligned behind VOL-1
him and offered a two-Rak'a prayer and VOL-1
ended it with Taslim. We requested him to VOL-1
stay for a meal called Kiazira which we had VOL-1
prepared for him. Many members of our VOL-1
family gathered in the house and one of them VOL-1
said, "Where is Malik bin Ad-Dukhaishin or VOL-1
Ibn Ad-Dukhshun?" One of them replied, VOL-1
He is a hypocrite and does not love Allah_x000D_
and His Messenger. Hearing that, Allah's VOL-1
Messenger jit said, "Do not say so. Haven't VOL-1
you seen that he said, "La ilãha illallãh" VOL-1
(none has the right to be worshipped but VOL-1
Allah), for seeking Allah's Countenance (i.e. VOL-1
for Allah's sake only)?" He said, "Allah and VOL-1
His Messenger know better. We have seen VOL-1
him helping and advising hypocrites." VOL-1
Allah's Messenger said, "Allah has VOL-1
forbidden the (Hell) fire for those who say VOL-1
La ilaha illallãh (none has the right to be VOL-1
i :JUj LL VOL-1
j L:w L LT VOL-1
8 - THE BOOK OFAS-SAIAT (The Prayer) iY6wW1 6.jU - A VOL-1
worshipped but Allah) for seeking Allah's J U;jj VOL-1
Countenance (i.e. for Allah's sake only)." VOL-1
4 I :3i (i VOL-1
-.-I VOL-1
Lc :L J VOL-1
j1 4 VOL-1
3iJ : 4 VOL-1
!:i VOL-1
:iJ VOL-1
La VOL-1
[tt :-I,] .LUJL VOL-1
(47) CHAPTER. While entering the mosque VOL-1
etc., one should start with the right foot. - - VOL-1
And 'Abdullãh bin 'Umar used to enter L5 VOL-1
tthhee mosque by putting in his right foot first - -------. -a _-L y- J LL 7y•' !L and while leaving he used to VOL-1
foot first. VOL-1
426. Narrated 'Aishah : The 3L.IL 6.1,.. - VOL-1
Prophet , used to start every thing from the - - - - : - - right (side) whenever it was possible in all his -. - - VOL-1
for example: in washing, combing or VOL-1
wearing shoes. - - - .J .- - - VOL-1
4i J VOL-1
[1A VOL-1
(48) CHAPTER. Is it permissible to dig the VOL-1
_I - VOL-1
, 7z J. : ...aL (I A) VOL-1
graves of pagans of the Period of Ignorance, - VOL-1
and to use that place as a mosque? VOL-1
And the saying of the Prophet 4&"Allah l I 4i4 VOL-1
cursed the Jews because they built the places VOL-1
of worship at the graves of their Prophets." - '' VOL-1
8 - THE BOOK OF AS-SALAT (The Prayer) 06416ja - A 276 VOL-1
And what is said regarding the disapproval of VOL-1
offering 5alat (prayers) at graves. And 'Umar VOL-1
saw Anas bin Malik offering 5alat at a grave VOL-1
and shouted, "The grave! The grave!! VOL-1
(meaning: Do not offer Salat there)." But VOL-1
he did not order him to repeat his Salat. VOL-1
427. Narrated ' ishah LP u ': Umm VOL-1
Habiba and Umm Salama VOL-1
mentioned about a church they had seen in VOL-1
Ethiopia in which there were pictures. They VOL-1
told the Prophet about it, on which he it VOL-1
said, "If any religious man dies amongst VOL-1
those people they would build a place of VOL-1
worship at his grave and make these pictures VOL-1
in it. They will be the worst creature with VOL-1
Allah on the Day of Resurrection." VOL-1
428. Narrated Arias i ,.: When the VOL-1
Prophet arrived at Al-Madina, he VOL-1
dismounted at the upper side of Al-Madina VOL-1
amongst the tribe called BanU 'Amr bin 'AUf. VOL-1
He stayed there for fourteen nights. Then he VOL-1
sent for Bani An-Najjãr and they came armed VOL-1
with their swords. As if I am looking (just VOL-1
now) as the Prophet was sitting over his VOL-1
Rahila (mount) with AbU Bakr riding behind VOL-1
him, and all BanU An-Najjar around him till VOL-1
he dismounted at the courtyard of AbU VOL-1
Aiyyub's house. The Prophet loved to VOL-1
offer Salat (prayer) wherever the time for VOL-1
Salat was due even at sheep-folds. Later on VOL-1
he ordered that a mosque should be built and VOL-1
sent for some people of BanU An-Najjar and VOL-1
said, "0 BanU An-Najjar! Suggest to me the VOL-1
price of this (walled) piece of land of yours." VOL-1
They replied, "No! By Allah! We do not VOL-1
demand its price except from Allah." VOL-1
Anas added: There were graves of pagans VOL-1
i VOL-1
çr Y L)J VOL-1
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[.y :)] VOL-1
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8 - THE BOOK OFAS-SAIAT (The Prayer) - A 27711 VOL-1
in it and some of it was unlevelled and there VOL-1
were some date-palm trees in it. The Prophet VOL-1
ordered that the graves of the pagans be VOL-1
dug out and the unlevelled land be levelled VOL-1
and the date-palm trees be cut down. (So all VOL-1
that was done). They aligned these cut datepalm VOL-1
trees towards the Qiblah of the mosque VOL-1
(as a wall) and they also built two stone sidewalls VOL-1
(of the mosque). His Companions VOL-1
brought the stones while reciting some VOL-1
poetic verses. The Prophet 4j was with VOL-1
them and he kept on saying, "There is no VOL-1
goodness except that of the Hereafter, 0 VOL-1
Allah! So please forgive the Ansar and Al- VOL-1
Muhajirah (the emigrants) ." VOL-1
(49) CHAPTER. To offer As-Salat (the VOL-1
prayer) in a sheep-fold. VOL-1
429. Narrated AbU A1-Taiya: Arias e; VOL-1
L i said, "The Prophet offered Salãt VOL-1
(prayer) in the sheep-fold." Later on I heard VOL-1
him saying, "He offered Salãt in the VOL-1
sheep-folds before the construction of the VOL-1
mosque." VOL-1
(50) CHAPTER. To offer As-Salat (the VOL-1
prayer) in the camel-yards (the places VOL-1
where the camels are stationed). VOL-1
430. Narrated Nafi': I saw Ibn 'Umar VOL-1
L4. cu i offering Salãt (prayer) while taking his VOL-1
camel (as a Sutra) in front of him and he said, VOL-1

I saw the Prophet doing the same_x000D_

(51) CHAPTER. Whoever offered Salãl_x000D_
(prayer) with furnace or fire or any other_x000D_
2J_x000D_
1UL0 t,- :J_x000D_
8— THE BOOK OF AS-SALAT (The Prayer) 6.j4 - A P8l_x000D_
worshipable thing in front of him but he_x000D_
intended SaIãt solely for Allah._x000D_
Az-Zuhri narrated that Anas said that the_x000D_
Prophet said: While I was offering Salãt VOL-1
(prayer), the (Hell) Fire was displayed in VOL-1
front of me." VOL-1
431. Narrated 'Abdullah bin 'Abbas ; VOL-1
L4L : The sun eclipsed and Allah's VOL-1
Messenger Jft offered the eclipse prayer and VOL-1
said, "I have been shown the (Hell) Fire VOL-1
(now) and I never saw a worse and horrible VOL-1
sight than the sight I have seen today." VOL-1
(52) CHAPTER. The dislikeness of offering VOL-1
As-Salãt (the prayers) in grave-yards. VOL-1
432. Narrated Ibn 'Umar L iI VOL-1
The Prophet said, "Offer some of your VOL-1
aldt (prayers) (Nawãfil) at home, and do not VOL-1
take your houses as graves." VOL-1
(53) CHAPTER. (What is said about) VOL-1
offering Salãt (prayer) at the places where VOL-1
the earth had sunk down and Allah's VOL-1
punishment had fallen. VOL-1
It is said that 'All Z. disliked VOL-1
offering As-Salat (the prayers) in the land of VOL-1
Babylon which had sunk down. VOL-1
433. Narrated 'Abdulläh bin 'Umar VOL-1
4i .1: Allah's Messenger said, "Do not VOL-1
enter (the places) of those people where VOL-1
Allah's punishment had fallen unless you do VOL-1
so weeping. If you do not weep, do not enter VOL-1
8 -THE BOOK OFAS-SAIAT (The Prayer) $I 6.j a - A 1279 VOL-1
(the places of these people) because Allah's VOL-1
Curse and punishment which fell upon them VOL-1
may fall upon you." VOL-1
(54) CHAPTER. To offer As-Salat (the VOL-1
prayer) in a church or in a temple etc. VOL-1
'Umar said, "We do not enter VOL-1
your churches because of the statues and VOL-1
pictures." Ibn 'Abbas used to offer Salat VOL-1
(prayers) in the church provided there were VOL-1
no statues in it. VOL-1
434. Narrated 'Aishah Umm VOL-1
Salama told Allah's Messenger it about a VOL-1
church which she had seen in Ethiopia and VOL-1
which was called Mariya. She told him about VOL-1
the pictures which she had seen in it. Allah's VOL-1
Messenger said, "if any righteous pious VOL-1
man dies amongst them, they would build a VOL-1
place of worship at his grave and make these VOL-1
pictures in it; they are the worst creatures VOL-1
with Allah." VOL-1
(55) CHAPTER. VOL-1
435,436. Narrated 'Aishah and 'Abdullãh VOL-1
bin 'Abbas When the last VOL-1
moment of the life of Allah's Messenger VOL-1
came, he started putting his 'I1am4a' (a VOL-1
woolen blanket) on his face and when he felt VOL-1
hot and short of breath he took it off his face VOL-1
and said, "May Allah curse the Jews and VOL-1
Christians, for they built the places of VOL-1
8 - THE BOOK OF AS-UL AT (The Prayer) .SI 6.j Is rR VOL-1
worship at the graves of their Prophets." VOL-1
[The Prophet was warning (Muslims) of VOL-1
what those people had done]. VOL-1
437. Narrated AbU Hurairah Z VOL-1
Allah's Messenger said, "May Allah's VOL-1
Curse be on the Jews, for, they built the VOL-1
places of worship at the graves of their VOL-1
Prophets." VOL-1
(56) CHAPTER. The saying of the Prophet VOL-1
, "The earth has been made for me a VOL-1
Masfid (place for praying) and a thing to VOL-1
purify (to perform Tayammum) ." VOL-1
438. Narrated Jäbir bin 'Abdulläh VOL-1
L41-: Allah's Messenger , said, "I have VOL-1
been given five (things) which were not given VOL-1
to any amongst the Prophets before me. VOL-1
These are: VOL-1
1. Allah made me victorious by awe (by His VOL-1
frightening my enemies) for a distance of VOL-1
one month's journey. VOL-1
2. The earth has been made for me (and for VOL-1
my followers) a Masfid (place for praying) VOL-1
and a thing to purify (perform VOL-1
Tayarnmum). Therefore anyone of my VOL-1
followers can offer prayers wherever he is, VOL-1
at the time of a Salat (prayer). VOL-1
3. The booty has been made Halal (lawful) to VOL-1
me (and was not made so to anyone else). VOL-1
4. Every Prophet used to be sent to his nation VOL-1
only but I have been sent to all mankind. VOL-1
; VOL-1
.j..JI LrL VOL-1
(L.L,- L VOL-1
.ttt\ 'rtt rto'r 'rs• VOL-1
8 - THE BOOK OF AS..SAIAT (The Prayer) Lat - 281 VOL-1
5. I have been given the right of intercession VOL-1
(on the Day of Resurrection.)" VOL-1
(57) CHAFFER. Sleeping of a woman in the VOL-1
mosque (and residing in it). VOL-1
439. Narrated 'Aishah i4 ii a,: There VOL-1
was a black slave-girl belonging to an Arab VOL-1
tribe and they manumitted her but she VOL-1
remained with them. The slave-girl said, VOL-1

Once one of their girls (of that tribe) came_x000D_

out wearing a red leather scarf decorated_x000D_
with precious stones. It fell off from her or_x000D_
she placed it somewhere. A kite passed by_x000D_
that place, saw it lying there and mistaking it_x000D_
for a piece of meat, flew away with it. Those_x000D_
people searched for it but they did not find it._x000D_
So, they accused me of stealing it and started_x000D_
searching me and even searched my private_x000D_
parts. The slave-girl further said, "By Allah! VOL-1
While I was standing (in that state) with those VOL-1
people, the same kite passed by them and VOL-1
dropped the red scarf and it fell amongst VOL-1
them. I told them, 'This is what you accused VOL-1
me of stealing and I was innocent and now VOL-1
here it is.'" 'Aishah added: That slave-girl VOL-1
came to Allah's Messenger and embraced VOL-1
Islam. She had a tent or a small room with a VOL-1
low roof in the mosque. Whenever she called VOL-1
on me, she had a talk with me and whenever VOL-1
she sat with me, she would recite the VOL-1
following: "The day of the scarf (band) was VOL-1
one of the wonders of our Lord, verily, He VOL-1
rescued me from the disbelievers' town." VOL-1
'Aishah added: "Once I asked her, 'What is VOL-1
the matter with you? Whenever you sit with VOL-1
me, you always recite these poetic verses.' VOL-1
On that she told me the whole story VOL-1
[rro ((.U.Jl LJ2. VOL-1
ii aL (ov) VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) A.W1 6.ja - A 282 VOL-1
(58) CHAPTER. Sleeping of men in the VOL-1
mosque. VOL-1
And narrated Anas, "Some people of the VOL-1
tribe of 'Ukl came to the Prophet and VOL-1
joined the men of As-uffa ." 'Abdul Raliman VOL-1
bin AN Bakr said, "Ashab-as-Suffa (Suffa VOL-1
companions) were poor people." VOL-1
440. Narrated Nafi': 'Abdullãh bin 'Umar VOL-1
ti said: I used to sleep in the VOL-1
mosque of the Prophet while I was young VOL-1
and unmarried. VOL-1
[y.'r. VOL-1
441. Narrated SahI bin Sa'd i ..e,: VOL-1
Allah's Messenger went to Fafima's house VOL-1
but did not find 'All there. So he asked, VOL-1
Where is your cousin? She replied, "There VOL-1
was something between us and he got angry VOL-1
with me and went out. He did not sleep (midday VOL-1
nap) in the house." Allah's Messenger iJ VOL-1
asked a person to look for him. That person VOL-1
came and said, "0 Allah's Messenger! He VOL-1
('Al!) is sleeping in the mosque." Allah's VOL-1
Messenger went there and 'All was lying. VOL-1
His Rida (a garment covering the upper part VOL-1
of the body) had fallen down to one side of VOL-1
his body and he was covered with dust. VOL-1
Allah's Messenger started cleaning the VOL-1
dust from him saying: "Get up! 0 Aba VOL-1
Turãb. Get up! 0 Aba Turäb (literally VOL-1
means: 0 father of dust) VOL-1
L ç:J ';- VOL-1
[l'cA. rv.r :)] . VOL-1
:JU VOL-1
:J VOL-1
LL,J x VOL-1
L 7 ii VOL-1
4L VOL-1
8 - THE BOOK OFAS-SALAT (The Prayer) Mall 6ja - A 283 VOL-1
442. Narrated Aba Hurairah L I VOL-1
saw seventy of As-Suffa men and none of VOL-1
them had a Rida' (a garment covering the VOL-1
upper part of the body). They had either Izar VOL-1
(only) or sheets which they tied round their VOL-1
necks. Some of these sheets reached the VOL-1
middle of their legs and some reached their VOL-1
heels and they used to gather them (sheets) VOL-1
with their hands lest their private parts VOL-1
should become bare. VOL-1
(59) CHAPTER. To offer As-Salãt (the VOL-1
prayer) when returning from a journey. VOL-1
Ka'b bin Mãlik said: "Whenever the VOL-1
Prophet returned from a journey, he VOL-1
entered the mosque and offered prayers in VOL-1
it." VOL-1
443. Narrated Jãbir bin 'Abdullãh 01 VOL-1
41: I went to the Prophet 4 in the mosque VOL-1
(the subnarrator Mis'ar thought that Jãbir VOL-1
said, "In the forenoon.") He ordered me to VOL-1
offer two Rak'a prayer. He owed me some VOL-1
money and he repaid it to me and gave more VOL-1
than what was due to me. VOL-1
V\A 'ty. VOL-1
'A1\ VOL-1
[l'rAV ortY oy tv at1 ott VOL-1
8 - THE BOOK OFAS-SALAT (The Prayer) - A 284 VOL-1
(60) CHAPTER. If one entered a mosque, VOL-1
one should offer two Rak'a (Tahayyat-aIMasfid) VOL-1
before sitting. VOL-1
444. Narrated AbU Qatada Al-Salami VOL-1
: Allah's Messenger said, "If anyone VOL-1
of you enters a mosque, he should offer two VOL-1
Rak'a (Tahayyat-al-Masjid) prayer before VOL-1
sitting." VOL-1
(61) CHAPTER. Al-Hadath (passing wind) in VOL-1
the mosque. VOL-1
445. Narrated Ahü Hurairah j VOL-1
Allah's Messenger said, "The angels keep VOL-1
on asking Allah's forgiveness for anyone of VOL-1
you, as long as he is at his Musalla (praying VOL-1
place) and he does not pass wind (Hadatlj). VOL-1
They say, '0 Allah! Forgive him, 0 Allah! Be VOL-1
Merciful to him VOL-1
(62) CHAPTER. The construction of (the VOL-1
Prophet's ) mosque. VOL-1
AbU Sa'id said, "The roof of the mosque VOL-1
was made of the leaves of date-palms." VOL-1
'Umar ordered the Prophet's , mosque to VOL-1
be expanded (built) and said, "Protect the VOL-1
people from rain. Beware of red and yellow VOL-1
decorations, for they put the people to trial VOL-1
Anas reciting a part of a Hadith said, "They VOL-1
will boast of them (mosques) rather than VOL-1
coming frequently to them for offering VOL-1
prayers." Ibn 'Abbas said, "You (Muslims) VOL-1
will surely decorate your mosques as the Jews VOL-1
and Christians decorated (their churches and VOL-1
temples). VOL-1
8 - THE BOOK OFAS-SAIAT (The Prayer) - A 1285 VOL-1
446. Narrated 'Abdullãh (bin 'Umar) VOL-1
L4 : In the lifetime of Allah's Messenger VOL-1
the (Prophet's) mosque was built of VOL-1
adobes, its roof of the leaves of date-palms VOL-1
and its pillars of the trunks of date-palms. VOL-1
AbU Bakr did not alter it. 'Umar expanded it VOL-1
on the same pattern as it was in the lifetime of VOL-1
Allah's Messenger QT, by using adobes, leaves VOL-1
of date-palms and changing the pillars into VOL-1
wooden ones. 'Uthmãn changed it by VOL-1
expanding it to a great extent and built its VOL-1
walls with engraved stones and lime, and VOL-1
made its pillars of engraved stones and its VOL-1
roof of teak wood. VOL-1
(63) CHAPTER. To co-operate in building a VOL-1
mosque. VOL-1
It is not for Musikãn (polytheists,_x000D_
idolaters, pagans, disbelievers in the_x000D_
Oneness of Allah) to maintain the Mosques_x000D_
of Allah (i.e., to pray and worship Allah_x000D_
therein, to look after their cleanliness and_x000D_
their building), while they witness against_x000D_
their ownselves of disbelief. The works of_x000D_
such are in vain, and in Fire shall they abide._x000D_
The Mosques of Allah shall be maintained_x000D_
only by those who believe in Allah and the_x000D_
Last Day, perform Salat (Iqamat-as-Sa1at)_x000D_
and give Zakat and fear none but Allah. It is_x000D_
they who are on true guidance. (V.9:17, VOL-1
18). VOL-1
447. Narrated 'Ikrima: Ibn 'Abbas said to VOL-1
me and to his son 'All, "Go to AbU Sa'id and VOL-1
listen to what he narrates." So, we went and VOL-1
- VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) B9..all A 286 VOL-1
found him in a garden looking after it. He VOL-1
picked up his Rida', wore it and sat down and VOL-1
started narrating till he came to the topic of VOL-1
the construction of the Prophet's mosque. VOL-1
He said, "We were carrying one adobe at a VOL-1
time while 'Ammar was carrying two. The VOL-1
Prophet saw him and started removing the VOL-1
dust from his body and said, "May Allah be VOL-1
Merciful to 'Ammär. He will be inviting them VOL-1
(i.e. his murderers, the rebellious group) to VOL-1
Paradise and they will invite him to Hellfire." VOL-1
'Ammãr said, "I seek refuge with Allah VOL-1
from Al-Fitan (trials and afflictions)". VOL-1
(64) CHAPTER. Employing the carpenter VOL-1
and the technical hand (artisan) in making VOL-1
the wooden pulpit or building the mosque. VOL-1
448. Narrated Sahl ;: Allah's VOL-1
Messenger sent someone to a woman VOL-1
telling her to "Order her slave, carpenter, to VOL-1
prepare a wooden pulpit for him to sit on VOL-1
449. Narrated JAbir A woman VOL-1
said, "0 Allah's Messenger! Shall I get VOL-1
something constructed for you to sit on as I VOL-1
have a slave who is a carpenter?" He replied, VOL-1
Yes, if you will. So, she got that pulpit VOL-1
constructed. VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) A..9JI _i - is RI VOL-1
(65) CHAPTER. (The superiority of) VOL-1
whoever built a mosque. VOL-1
450. Narrated 'Ubaidullah Al-Khaulãni: I VOL-1
heard 'Uthman bin 'Affän saying, VOL-1
when people argued too much about his VOL-1
intention to reconstruct the mosque of VOL-1
Allah's Messenger Lk,, "You have talked VOL-1
too much. I heard the Prophet saying, VOL-1

Whosoever built a mosque, (Bukair thought_x000D_

that 'Asim, another sub-narrator, added,_x000D_
With the intention of seeking Allah's VOL-1
Countenance i.e. His Pleasure"), Allah will VOL-1
build for him a similar place in Paradise."' VOL-1
(66) CHAFFER. While passing through a VOL-1
mosque, (one should better) hold the VOL-1
arrowheads (with the hand). VOL-1
451. Narrated Jãbir bin 'Abdullãh 61 VOL-1
L4i: "A man passed through the mosque VOL-1
carrying arrows. Allah's Messenger said to VOL-1
him, 'Hold them (the arrows) by their VOL-1
heads'." VOL-1
(67) CHAPTER. Passing through a mosque VOL-1
(is permissible). VOL-1
452. Narrated Abu Burda bin 'Abdullah VOL-1
on the authority of his father: The Prophet VOL-1
said, "Whoever passes through our mosques VOL-1
or markets with arrows, should hold them VOL-1
(the arrows) by their heads lest he should VOL-1
injure a Muslim." VOL-1
8— THE BOOK OFAS-SALAT (The Prayer) - A Pq VOL-1
(68) CHAPTER. (What is said about) VOL-1
reciting poetry in the mosque? VOL-1
[V V o : ) U . ((L4L. i• ; VOL-1
ii iLa (A) VOL-1
453. Narrated Hassan bin Thãbit Al- VOL-1
Ansãri L I asked AbU Hurairah VOL-1
a "By Allah! Tell me the truth VOL-1
whether you heard the Prophet og saying, 10 VOL-1
Hassan! Reply on behalf of Allah's VOL-1
Messenger 46. 0 Allah! Help him with the VOL-1
Ruh-id-Qudus [Jibril (Gabriel)]". AbU VOL-1
Hurairah said, "Yes VOL-1
(69) CHAPTER. The presence of spearmen VOL-1
(with their spears) in the mosque (is VOL-1
permissible). VOL-1
454. Narrated Ai.hah ti ,;: Once I VOL-1
saw Allah's Messeir . at the door of my VOL-1
house while some Ethiopians were playing in VOL-1
the mosque (displaying their skill with VOL-1
spears). Allah's Messenger , was screening VOL-1
me with his Ridã' so as to enable me to see VOL-1
their display. VOL-1
[r,% VOL-1
455. 'Urwa said that ' ishah Li Jj - too VOL-1
added, "I saw the Prophet , while the VOL-1
8 - THE BOOK OFAS-SAJAT (The Prayer) iNd - A 289 VOL-1
Ethiopians were playing with their spears." VOL-1
(70) CHAPTER. Mentioning about sales and VOL-1
purchases on the pulpit in the mosque. VOL-1
456. Narrated ' ishah Barira VOL-1
came to seek my help regarding her VOL-1
manumission. I told her, "If you like I VOL-1
would pay your price to your masters but VOL-1
your Al-Wald(l) would be for me." Her VOL-1
masters said, "If you like, you can pay what VOL-1
remains (of the price of her manumission), VOL-1
(Sufyan the subnarrator once said), or if you VOL-1
like you can manumit her, but her Al-Wala VOL-1
would be for us." When Allah's Messenger VOL-1
jg came, I spoke to him about it. He said, VOL-1
Buy her and manumit her. No doubt Al-_x000D_
Wala is for the manumitter. Then Allah's VOL-1
Messenger . stood on the pulpit (or Allah's VOL-1
Messenger ascended the pulpit as Sufyan VOL-1
once said) and said, "What about some VOL-1
people who impose conditions which are VOL-1
not present in Allah's Book (Laws)? VOL-1
Whoever imposes conditions which are not VOL-1
in Allah's Book (Laws), his conditions will be VOL-1
invalid even if he imposed them a hundred VOL-1
times." VOL-1
(1) (H.456) Al- Walt! A kind of relationship (between the master who freed a slave and the VOL-1
freed-slave). VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) - A 1290 VOL-1
tsr 1a; I ;c.;;L. VOL-1
'1\ Y01- Yor1 VOL-1
'VW YOVA VOL-1
ov Yvro Tvyq 'tvi VOL-1
VOt 1V\ 1VV VOL-1
(71) CHAPTER. Asking a debtor to repay VOL-1
what he owes, and catching the debtor in the VOL-1
mosque. VOL-1
457. Narrated Ka'b Z In the VOL-1
mosque I asked Ibn Abi Uadrad to pay the VOL-1
debts which he owed to me and our voices VOL-1
grew louder. Allah's Messenger heard that VOL-1
while he was in his house. So, he came to us VOL-1
raising the curtain of his room and said, "0 VOL-1
Ka'b!" I replied, "Labbaik, 0 Allah's VOL-1
Messenger!" He said, "0 Ka'b! Reduce VOL-1
your debt (to half, gesturing with his VOL-1
hand)." I said, "Cl Allah's Messenger! I VOL-1
have done so." Then Allah's Messenger VOL-1
said (to Ibn AN IIadrad), "Get up and pay VOL-1
the debt to him." VOL-1
(72) CHAPTER. Sweeping (cleaning) of the VOL-1
mosque and removing rags, dirt and sticks VOL-1
from it. VOL-1
458. Narrated Abu Hurairah A VOL-1
black man or a black woman used to clean VOL-1
(sweep) the mosque and he or she died. The VOL-1
8 -THE BOOK OFAS-SAIAT (The Prayer) - A 1291 VOL-1
Prophet asked about her (or him). He was VOL-1
told that she (or he) had died. He said, "Why VOL-1
did you not inform me? Show me his grave VOL-1
(or her grave) ." So he went to her (his) grave VOL-1
and offered her (his) funeral prayer." VOL-1
(73) CHAPTER. The order of banning the VOL-1
trade of alcoholic drinks was issued in the VOL-1
mosque. VOL-1
459. Narrated 'Aishah i e) : When VOL-1
the Verses of Sürat Al-Ba qarah about VOL-1
Ar-Ribd' (usury) were revealed, the VOL-1
Prophet went to the mosque and recited VOL-1
them in front of the people and then banned VOL-1
the trade of alcoholic drinks. VOL-1
(74) CHAPTER. Servants for the mosque. VOL-1
Ibn 'Abbas referred to the Verse: VOL-1

... I have vowed to You what (the child_x000D_

that) is in my womb to be dedicated for Your_x000D_
services (free from all worldy work, to serve_x000D_
Your place of worship).....(V.3 :35)_x000D_
460. Narrated AbU Rãfi': AbU Hurairah_x000D_
; said, A man or a woman used to VOL-1
clean the mosque." (A subnarrator said, VOL-1
'Most probably a woman.') Then he narrated VOL-1
the HadW of the Prophet where it is VOL-1
L VOL-1
3 iti 5k. 3 VOL-1
5Uh) :JU .L :L,iu VOL-1
L (fta? L5 :JU VOL-1
[\rrv t1• :i] VOL-1
L.a (vr) VOL-1
L VOL-1
çi i Lii i VOL-1
:)] VOL-1
tot. 1''t1'tAt VOL-1
[totr VOL-1
i.ii ILI (Vt) VOL-1
: J] (è VOL-1
iIy 3 Lçt LY VOL-1
#NAME? VOL-1
(1) (H.459) Ar-Ribã - Usury which is of two major kinds: (a) Ribã Nasi'a, i.e., interest on VOL-1
lent money; (b) Riba Fad!, i.e., taking a superior thing of the same kind of goods by VOL-1
giving more of the same kind of goods of inferior quality, e.g., dates of superior quality VOL-1
for dates of inferior quality in greater amount. Islam strictly forbids all kinds of usury. VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) 0.dl 6.ja - A P92I VOL-1
mentioned that he offered her funeral prayer VOL-1
at her grave. VOL-1
(75) CHAPTER. To fasten a prisoner or a VOL-1
debtor in the mosque. VOL-1
461. Narrated AbU Hurairah: The VOL-1
Prophet jgt, said, "Last night a big Ifreet VOL-1
(demon) from the jinns came to me and VOL-1
wanted to interrupt myAs-Salat (the prayers) VOL-1
(or said something similar) but Allah enabled VOL-1
me to overpower him. I wanted to fasten him VOL-1
to one of the pillars of the mosque so that all VOL-1
of you could see him in the morning but I VOL-1
remembered the statement of my brother VOL-1
Sulaimãn (Solomon) (as stated in the VOL-1
Qur'an): My Lord! Forgive me and bestow VOL-1
upon me a kingdom such as shall not belong VOL-1
to any other after me... (V.38:35)." The VOL-1
sub-narrator Ruh said, "He (the demon) was VOL-1
dismissed humiliated VOL-1
(76) CHAPTER. To take a bath on VOL-1
embracing Islam and fasten a prisoner in VOL-1
the mosque. VOL-1
Shuraih used to order the offender or VOL-1
debtor to be fastened to one of the pillars of VOL-1
the mosque. VOL-1
462. Narrated Abü Hurairah L ii VOL-1
The Prophet sent some horsemen to Najd VOL-1
and they brought a man called Thumäma bin VOL-1
Uthal from Bani Hanifa. They fastened him VOL-1
to one of the pillars of the mosque. The VOL-1
Prophet j, came and ordered them to VOL-1
release him. He (Uthal) went to a (garden VOL-1
of) date-palms near the mosque, took a bath VOL-1
and entered the mosque again and said, "La VOL-1
8- THE BOOK OFAS-SAL4T Cfhe Prayer w Mdl A 293 VOL-1
i/a/ia illallah wa anna Muhammad-ar-Rasülallah" VOL-1
[none has the right to be worshipped VOL-1
but Allah and Muhammad is the Messenger VOL-1
of Allah] (i.e., he embraced Islam) ." VOL-1
(77) CHAPTER. To pitch a tent in the VOL-1
mosque for patients, etc. VOL-1
463. Narrated 'Aishah ii On the VOL-1
day of Al-Içflandaq (battle of the Trench), VOL-1
the medial arm artery or vein of Sa'd (bin VOL-1
Mu'ãdh) was injured and the Prophet , VOL-1
pitched a tent in the mosque to look after VOL-1
him. There was another tent for Ban! Ghifãr VOL-1
in the mosque and the blood started flowing VOL-1
from Sa'd's tent to the tent of Ban! Ghifãr. VOL-1
They shouted, "0 occupants of the tent! VOL-1
What is coming from you to us?" They found VOL-1
that Sa'd's wound was bleeding profusely and VOL-1
Sa'd died in his tent. VOL-1
(78) CHAPTER. To take the camel inside the VOL-1
mosque if necessary. VOL-1
And Ibn 'Abbas said: The Prophet :• VOL-1
performed the Tawaf while riding a camel. VOL-1
464. Narrated Umm Salama: I VOL-1
complained to Allah's Messenger. that I VOL-1
was sick. He told me to perform the Tawaf VOL-1
behind the people while riding. So, I did so VOL-1
and Allah's Messenger was offering a1ãt VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) Adl 6jtS - A 294 VOL-1
(prayer) beside the Ka'bah and reciting the VOL-1
Sürah starting with "Waf-[ür-wa-Kitabimmastür..." VOL-1
[Sürat At-Tür, No.52] VOL-1
(79) CHAPTER. VOL-1
465. Narrated Anas bin MãlikL ii VOL-1
Two of the Companions of the Prophet VOL-1
departed from him on a dark night and were VOL-1
led by two lights like lamps (going in front of VOL-1
them from Allah j- as a miracle) lighting VOL-1
the way in front of them, and when they VOL-1
parted, each of them was accompanied by VOL-1
one of these lights till they reached their VOL-1
(respective) houses. VOL-1
(80) CHAPTER. AI-Khaukhah (a small door) VOL-1
and a path in the mosque. VOL-1
466. Narrated AbU Sa'Id Al-Khudri ; VOL-1
The Prophet addressed the people VOL-1
and said, "Allah gave a choice to one of (His) VOL-1
slaves either to choose this world or what is VOL-1
with Him in the Hereafter. He chose the VOL-1
latter." AbU Bakr wept. I said to myself, VOL-1

Why is this Sheikh weeping, if Allah gave_x000D_

choice to one (of His) slaves either to choose_x000D_
this world or what is with Him in the_x000D_
Hereafter and he chose the latter? And VOL-1
that slave was Allah's Messenger himself. VOL-1
Abü Bakr knew more than us. The Prophet VOL-1
j said, "0 AbU Bakr! Don't weep." The VOL-1
Prophet added: "AbU Bakr has favoured VOL-1
[lvrA riov iii :)] VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) Maill 6.ja - is 295 VOL-1
me much with his property and company. If I VOL-1
were to take a Khali1 from mankind, I VOL-1
would certainly have taken AbU Bakr, but the VOL-1
Islamic brotherhood and friendship is VOL-1
sufficient. Close all the gates in the mosque VOL-1
except that of AbU Bakr." VOL-1
467. Narrated Ibn 'Abbas L4 VOL-1

Allah's Messenger . in his fatal illness_x000D_

came out with a piece of cloth tied round his_x000D_
head and sat on the pulpit. After thanking_x000D_
and praising Allah he said, There is no one VOL-1
who had done more favour to me with his life VOL-1
and his property than AbU Bakr bin Abi VOL-1
Quhafa. If I were to take a Khalil, I would VOL-1
certainly have taken AbU Bakr but the VOL-1
Islamic brotherhood is better. Close all the VOL-1
IjauIçIah (small doors) in this mosque VOL-1
except that of AbU Bakr." VOL-1
(81) CHAPTER. The doors and locks of the VOL-1
Ka'bah and the mosques. VOL-1
Narrated Ibn 'Juraij: Ibn Abi Mulaika VOL-1
(1) (1-1.466)Kalil: The one whose love is mixed with one's heart and it is superior to a friend VOL-1
or beloved. The Prophet . had only one 102alil, i.e., Allah, but he had many friends. VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) iM$I 6.ja - A 296 VOL-1
said to me, "0 'Abdul Mãlik! I wish that you VOL-1
had seen the mosque of Ibn 'Abbãs and its VOL-1
doors VOL-1
468. Narrated Nãfi': Ibn 'Umar VOL-1
LLi. said, "The Prophet arrived at VOL-1
Makkah and sent for 'Uthman bin TaTha. VOL-1
He opened the gate of the Ka'bah and the VOL-1
Prophet ,, Bilãl, Usãma bin Zaid and VOL-1
'Uthman bin Talba entered the Ka'bah and VOL-1
then they closed its door (from inside). They VOL-1
stayed there for an hour, and then came VOL-1
out." Ibn 'Umar added, "I quickly went to VOL-1
Biläl and asked him whether the Prophet . VOL-1
had offered Salat (prayer)]. Bilãl replied, 'He VOL-1
offered Salãt in it.' I asked, 'Where?' He VOL-1
replied, 'Between the two pillars.'" Ibn VOL-1
'Umar added, "I forgot to ask how many VOL-1
Rak'a he (the Prophet .) had prayed in the VOL-1
Ka'bah." VOL-1
(82) CHAPTER. The entering of a pagan in VOL-1
the mosque. VOL-1
469. Narrated Abu Hurairah ii VOL-1
Allah's Messenger . sent some horsemen to VOL-1
Najd and they brought a man called VOL-1
Thumama bin Uthal from Ban! Hanifa. VOL-1
They fastened him to one of the pillars of VOL-1
the mosque. VOL-1
(83) CHAPTER. Raising the voice in the VOL-1
mosque. VOL-1
470. Narrated As-Sã'ib bin Yazid: I was VOL-1
standing in the mosque and somebody threw VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) Adl 6ja - A 297 VOL-1
a gravel at me. I looked and found that he VOL-1
was 'Umar bin Al-Khattab Z ii He said VOL-1
to me, "Fetch those two men to me." When I VOL-1
did, he said to them, "Who are you? (Or) VOL-1
where do you come from?" They replied, VOL-1
We are from Ta'if. 'Umar said, "Were you VOL-1
from this city (Al-Madina) I would have VOL-1
punished you for raising your voices in the VOL-1
mosque of Allah's Messenger .." VOL-1
471. Narrated Ka'b bin Malik L VOL-1
During the life-time of Allah's Messenger VOL-1
I asked Ibn AN Iladrad in the mosque to pay VOL-1
the debts which he owed to me, and our VOL-1
voices grew so loud that Allah's Messenger VOL-1
heard them while he was in his house. So VOL-1
he came to us after raising the curtain of his VOL-1
room. The Prophet tt said, "0 Ka'b bin VOL-1
Malik!" I replied, "Labbaik, 0 Allah's VOL-1
Messenger." He gestured with his hand to VOL-1
me to reduce the debt to half. I said, "0 VOL-1
Allah's Messenger, I have done it." Allah's VOL-1
Messenger said (to Ibn Hadrad), "Get up VOL-1
and pay it." VOL-1
(84) CHAPTER. The religious gatherings in VOL-1
circles and sitting in the mosque. VOL-1
8— THE BOOK OFAS-SAIAT (The Prayer) i%all 6.ja - A 1298 VOL-1
472. Narrated Näfi': Ibn 'Umar ii VOL-1
L..p said, "While the Prophet 4bt was on the VOL-1
pulpit, a man asked him how to offer the VOL-1
night Salãt (prayers). He replied, 'Pray two VOL-1
Rak'a at a time and then two and then two VOL-1
and so on, and if you are afraid of the dawn VOL-1
(the approach of the time of the Fajr prayer) VOL-1
pray one Rak'a and that will be the Witr for all VOL-1
the Rak'a which you have offered." Ibn VOL-1
'Umar said, "Make an end of your VOL-1
(Tahajjud) night Salat with an odd Rak'a, VOL-1
for the Prophet ordered it to be so." VOL-1
473. Narrated Ibn 'Umar L4i t A VOL-1
man came to the Prophet while he was VOL-1
delivering a religious talk and asked him how VOL-1
to offer the night Salat (prayers). The VOL-1
Prophet , replied, 'Pray two Rak'a at a VOL-1
time and then two and then two and so on VOL-1
and if you are afraid of dawn (the approach VOL-1
of the time of the Fajr prayer) pray one Rak'a VOL-1
and that will be the JVitr for all the Rak'a VOL-1
which you have prayed." Narrated VOL-1
'Ubaidullãh bin 'Abdulläh bin 'Umar: A VOL-1
man called the Prophet . while he was in the VOL-1
mosque. VOL-1
474. Narrated AbU Waqid Al-Laithi VOL-1
ii: While Allah's Messenger , was sitting VOL-1
in the mosque (with some people) three men VOL-1
came, two of them came in front of Allah's VOL-1
Messenger . and the third one went away. VOL-1
One of them found a place in the circle and VOL-1
sat there while the second man sat behind the VOL-1
gathering, and the third one went away. VOL-1
When Allah's Messenger . finished his VOL-1
preaching, he said, "Shall I tell you about VOL-1
these three persons? One of them betook VOL-1
8 - THE BOOK OF AS-SALAT (The Prayer) i9wall 6ja - A 299 VOL-1
himself to Allah and so Allah accepted him VOL-1
and accommodated him; the second felt shy VOL-1
before Allah so Allah did the same for him VOL-1
and sheltered him in His Mercy (and did not VOL-1
punish him), while the third turned his face VOL-1
from Allah, and went away, so Allah turned VOL-1
His Face from him likewise VOL-1
(85) CHAPTER. To lie flat (on the back) in VOL-1
the mosque. VOL-1
475. Narrated 'Abbad bin Tamim that his VOL-1
uncle said, "I saw Allah's Messenger . lying VOL-1
flat (on his back) in the mosque putting one VOL-1
of his legs over the other." Narrated Sa'id bin VOL-1
Al-Musaiyab that 'Umar and 'Uthman used VOL-1
to do the same. VOL-1
(86) CHAPTER. (If) a mosque (is built) on a VOL-1
road, it should not be a cause of harm for the VOL-1
people. VOL-1
476. Narrated 'Aishah the wife VOL-1
of the Prophet : I had seen my parents VOL-1
following Islam since I attained the age of VOL-1
puberty. Not a day passed but the Prophet i VOL-1
visited us, both in the mornings and VOL-1
evenings. My father AbU Bakr thought of VOL-1
building a mosque in the courtyard of his VOL-1
house and he did so. He used to offer prayers VOL-1
and recite the Qur'an in it. The pagan VOL-1
women and their children used to stand by VOL-1
him and look at him with surprise. AbU Bakr VOL-1
was a soft-hearted person and could not help VOL-1
8- THE BOOK OFAS.SAIAT(ThePrayer) iLa - All 300 11 VOL-1
weeping while reciting the Qur'an. The chiefs VOL-1
of the Quraish pagans became afraid of that VOL-1
(i.e. that their children and women might be VOL-1
affected by the recitation of the Qur'an). VOL-1
(87) CHAPTER. To offer As-SaMt (the VOL-1
prayers) in a mosque situated in a market. VOL-1
Ibn 'Attn offered prayers in a mosque VOL-1
situated in a house and the gate used to be VOL-1
closed while they were inside. VOL-1
477. Narrated AbU Hurairah i t VOL-1
The Prophet said, "The $alãt (prayer) VOL-1
offered in congregation is twenty-five times VOL-1
more superior (in reward) to the Salat VOL-1
offered alone in one's house or in a VOL-1
business centre, because if one performs VOL-1
ablution and does it perfectly, and then VOL-1
proceeds to the mosque with the sole VOL-1
intention of offering As-alat, then for each VOL-1
step which he takes towards the mosque, VOL-1
Allah upgrades him a degree in reward and VOL-1
crosses out (forgives) one sin (at each step) VOL-1
till he enters the mosque. When he enters the VOL-1
mosque he is considered in Salãt as long as he VOL-1
is waiting for the Salãt and the angels keep on VOL-1
asking for Allah's Forgiveness for him and VOL-1
they keep on saying: '0 Allah! Be Merciful to VOL-1
him, 0 Allah! Forgive him', as long as he VOL-1
keeps on sitting at his praying place and does VOL-1
not pass wind." (See FIaditj No.647). VOL-1
i çL4 VOL-1
#NAME? VOL-1
: sJi VOL-1
) 3; VOL-1
'ir :)i] VOL-1
ru VOL-1
[\vl :>-] VOL-1
8- THE BOOK OFAS..SALAT (The Prayer) iLi I 6.jLl - 301 VOL-1
(88) CHAPTER. To clasp one's hands by VOL-1
interlocking the fingers in the mosque or VOL-1
outside the mosque. VOL-1
478, 479. Narrated Ibn 'Umar or Ibn VOL-1
'Amr L4i The Prophet clasped VOL-1
his hands, by interlacing his fingers. VOL-1
480. Narrated 'Abdullah that Allah's VOL-1
Messenger said, "0 'Abdullãh bin 'Amr! VOL-1
What will be your condition when you will be VOL-1
left with the sediments of (worst) people?" VOL-1
(They will be in conflict with each other). VOL-1
481. Narrated AbU Mtisa The VOL-1
Prophet said, "A faithful believer to a VOL-1
faithful believer is like the bricks of a wall, VOL-1
reinforcing each other." While (saying that) VOL-1
the Prophet , clasped his hands by VOL-1
interlocking his fingers. VOL-1
482. Narrated Ibn Sir-in: AbU Hurairah VOL-1
said, "Allah's Messenger jj, led us VOL-1
in one of the two 'Isja' prayers (AbU VOL-1
Hurairah L i named that prayer but I VOL-1
forgot it)." AbU Hurairah i i added, VOL-1

He offered two Rak'a and then finished the_x000D_

5a1at (prayer) with Taslim. He stood up near_x000D_
a piece of wood lying across the mosque and_x000D_
leaned on it in such a way as if he was angry._x000D_
:JU ii.ti,. - EAY_x000D_
3j - L5_x000D_
8 - THE BOOK OFAS-SALAT (The Prayer) Mall 61 - A 302_x000D_
Then he put his right hand over the left and_x000D_
clasped his hands by interlocking his fingers_x000D_
and then put his right cheek on the back of his_x000D_
left hand. The people who were in haste left_x000D_
the mosque through its gates. They_x000D_
wondered whether As-Salat (the prayer) was_x000D_
reduced. And amongst them were AN Bakr_x000D_
and 'Umar, but they hesitated to ask the_x000D_
Prophet . A long-handed man called Q/u1-_x000D_
Yadain asked the Prophet , '0 Allah's_x000D_
Messenger! Have you forgotten or has As-_x000D_
Salat been reduced?' The Prophet replied,_x000D_
'I have neither forgotten nor has the Salat_x000D_
been reduced.' The Prophet added, 'Is_x000D_
what fu1-Yadain has said true?' They (the_x000D_
people) said, 'Yes, it is true.'_x000D_
The Prophet stood up again and led the_x000D_
Salat, completing the remaining Salat,_x000D_
forgotten by him, and performed Taslim,_x000D_
and then said AIlãhu Akbar. And then he did_x000D_
a prostration as he used to prostrate or longer_x000D_
than that. He then raised his head saying_x000D_
Allãhu Akbar; he then again said Allahu_x000D_
Akbar, and prostrated (a second time) as he_x000D_
used to prostrate or longer than that. Then_x000D_
he raised his head and said Allahu Akbar.' VOL-1
[The subnarrator added, "I think that they VOL-1
asked (Ibn Sirin) whether the Prophet VOL-1
completed the prayer with Taslim. He VOL-1
replied, "I heard that 'Imrãn bin Husain VOL-1
had said, 'Then he (the Prophet ) did VOL-1
Taslim'."] VOL-1
(89) CHAPTER. The mosques which are on VOL-1
the way to Al-Madina and the places where VOL-1
the Prophet had offered SaMI (prayers). VOL-1
483. Narrated Fudail bin Sulaiman VOL-1
i: Müsa bin 'Uqba said, "I saw Salim bin VOL-1
'Abdullah looking for some places on the way VOL-1
and offered Saldt (prayers) there. He VOL-1
narrated that his father used to offer Salãt VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) QI - A 303 VOL-1
there, and had seen the Prophet offering VOL-1
Salat at those very places." VOL-1
Narrated Nãfi' on the authority of Ibn VOL-1
'Umar L4 i who said, "I used to offer VOL-1
Salat at those places." Musa the narrator VOL-1
added, "I asked Salim on which he said, 'I VOL-1
agree with Nãfi' concerning those places, VOL-1
except the mosque situated at the place VOL-1
called Sharaf Ar-Rawhã'." VOL-1
484. These Ahadith Nos. 484, 485, 486, VOL-1
487, 488, 489,490, 492 narrated by Abdulläh VOL-1
bin 'Umar 4 is about the various VOL-1
places on the way from Al-Madina to VOL-1
Makkah where the Prophet offered Salat VOL-1
(prayers) and their locations. It is not VOL-1
possible to translate. VOL-1
: JL LU :Ji VOL-1
çLL VOL-1
gig L VOL-1
i VOL-1
#NAME? VOL-1
- VOL-1
k LiL VOL-1
L VOL-1
Evria Yrri VOL-1
Ii - tAt VOL-1
:Ji j Li- :Ji VOL-1
.' VOL-1
.>JzJL VOL-1
8- THE BOOK OFAS.SALAT (The Prayer) ifl - A ((3O4 VOL-1
::r L VOL-1
:)] . VOL-1
[v4 oorr oory VOL-1
485. See iIadith No.484. .i,- - IA* VOL-1
. )j. VOL-1
; VOL-1
L5 I il VOL-1
LJ Lf VOL-1
486. See Hadith No.484. 35 I jlj - I Al VOL-1
jaI L il VOL-1
i Lc VOL-1
Lf k2 VOL-1
L5 VOL-1
8- THE BOOK OF AS-SALAT (The Prayer) VOL-1
487. See Hadith No.484. VOL-1
488. See Hadith No.484. VOL-1
489. See Hadith No.484. VOL-1
490. See Hadith No.484. VOL-1
8- THE BOOK OFAS-SALAT (The Prayer) jVdI 6.jd - A 1306 VOL-1
491. Narrated Abdullãh bin 'Umar VOL-1
L4! "The Prophet while approaching VOL-1
Makkah used to dismount at Dhi-Tuwa (near VOL-1
Makkah) and stay the night there till the VOL-1
morning and then perform the morning Salãt VOL-1
(prayer). The Musalla (praying place) of VOL-1
Allah's Messenger was over the big hillock VOL-1
and not at the mosque which was built later, VOL-1
but at a place lower than that, over the big VOL-1
hillock. VOL-1
492. See Hadith No.484. VOL-1
(90) CHAPTER. The Sutra' of the Imãm is VOL-1
also a Sutra for those who are behind him. VOL-1
(1) (Ch .90) Sutra: An object like a pillar, wall or stick, a spear etc., the height of which VOL-1
should not be less than a foot; and it should be in front of a person offering 5alãt VOL-1
(prayers) to act as a symbolic barrier between him and the others. VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) iNdl 6.ja - is 307 VOL-1
493. Narrated Ibn 'Abbas L41 u' VOL-1
Once I came riding a she-ass when I had just VOL-1
attained the age of puberty. Allah's VOL-1
Messenger was offering the prayer at VOL-1
Mina with no wall in front of him and I VOL-1
passed in front of some of the rows. There I VOL-1
dismounted and let my she-ass loose to graze VOL-1
and entered the row and nobody objected to VOL-1
me about it. VOL-1
494. Narrated Ibn 'Umar L4L. VOL-1
Whenever Allah's Messenger came out on VOL-1
'Eld day he used to order that a Harba (a VOL-1
short spear) to be planted in front of him [as a VOL-1
Sutra for his Salãt (prayer)] and then he used VOL-1
to offer Salat facing it with the people behind VOL-1
him; and he used to do the same while on a VOL-1
journey. After the Prophet , this practice VOL-1
was adopted by the Muslim rulers (who VOL-1
followed his Sunna - legal ways) ." VOL-1
495. Narrated 'AUn bin AN Juhaifa: I VOL-1
heard my father saying, "The Prophet led VOL-1
us and offered a two-Rak'a Zithr prayer and VOL-1
then a two Rak'a 'Ar prayer at A1-Bahä' VOL-1
with an 'Anaza (planted) in front of him (as a VOL-1
Sutra) while women and donkeys were VOL-1
passing in front of him (beyond that VOL-1
-4naza) VOL-1
[See Fath Al-Ban, Vol .2, page 120.] VOL-1
[vr VOL-1
:jti JJl ,fl ti. - VOL-1
.3L,Jl Jl 4 VOL-1
[)AV VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) - A 308 VOL-1
(91) CHAPTER. What should be the VOL-1
distance between the person offering SaLät VOL-1
(prayer) and the Sutra? VOL-1
496. Narrated Sahi (bin Sa'd) Z VOL-1
The distance between the Mual1a (praying VOL-1
place) of Allah's Messenger jW, and the wall VOL-1
was just sufficient for a sheep to pass VOL-1
through. VOL-1
497. Narrated Salama 4i e: The VOL-1
distance between the wall of the mosque and VOL-1
the pulpit (by the side of which the Prophet VOL-1
used to offer prayers) was hardly enough VOL-1
for a sheep to pass through. VOL-1
(92) CHAPTER. To offer As-Salat (the VOL-1
prayer) using a ilarba (a short spear) (as a VOL-1
Sutra). VOL-1
498. Narrated 'Abdullãh Z. The VOL-1
Prophet ; used to get a Ijarba planted in VOL-1
front of him (as a Sutra) and offer As-Salat VOL-1
(the prayer) behind it. VOL-1
[tt VOL-1
(93) CHAPTER. To offer As-Salat (the VOL-1
prayer) using an 'Anaza (a spear-headed VOL-1
stick) (as a Sutra). VOL-1
499. Narrated 'AUn bin Abi Juhaifa that VOL-1
he had heard his father saying, "Allah's VOL-1
Messenger jit came to us at mid-day and VOL-1
water was brought for his ablution. He VOL-1
performed ablution and led us in Zuhr and VOL-1
Asr prayers with an 'Anaza planted in front VOL-1
of him (as a Sutra), while women and VOL-1
donkeys were passing beyond it." VOL-1
flAY VOL-1
:J 4;' VOL-1
,L t' VOL-1
:iI VOL-1
8 -THE BOOK OFAS-SALAT (The Prayer) - A VOL-1
500. Narrated Anas bin Malik VOL-1
Whenever the Prophet went for answering VOL-1
the call of nature, I and another boy used to VOL-1
go after him with a staff, a stick or an 'Anaza VOL-1
and a tumbler of water and when he finished VOL-1
from answering the call of nature, we would VOL-1
hand over that tumbler of water to him. VOL-1
(94) CHAPTER. Sutra (for the prayer) in VOL-1
Makkah and elsewhere. VOL-1
501. Narrated AbU Juhaifa i VOL-1
Allah's Messenger came out at mid-day VOL-1
and offered a two-Rak'a Zuhr and 'Asr VOL-1
prayers at Al-Batba' and an 'Anaza was VOL-1
planted in front of him (as a Sutra). He VOL-1
performed ablution and the people took the VOL-1
remaining water left after his ablution and VOL-1
rubbed their bodies with it. VOL-1
(95) CHAPTER. To offer As-Salãt (the VOL-1
prayer) facing a pillar. VOL-1
'Umar said, "The people offering VOL-1
As-Salat (the prayer) have got more right to VOL-1
pray behind the pillars of the mosque than VOL-1
those who are talking." When 'Umar saw a VOL-1
person S.aldt (prayer) between two pillars, he VOL-1
brought him close to a pillar and told him to VOL-1
pray behind it. VOL-1
502. Narrated Yazid bin AN 'Ubaid: I VOL-1
used to accompany Salama bin Al-Akwa' VOL-1
and he used to offer the Salat (prayer) VOL-1
behind the pillar which was near the place VOL-1
where the Qur'ans were kept. I said, "0 AbU VOL-1
Muslim! I see you always seeking to offer As- VOL-1
Salat (the prayers) behind this pillar." He VOL-1
replied, "I saw Allah's Messenger always VOL-1
8 - THE BOOK OF AS-SALAT (The Prayer) A 310 VOL-1
seeking to offer A-a1at (the prayers) near VOL-1
that pillar." VOL-1
503. Narrated Anas i- e: I saw the VOL-1
most famous people amongst the VOL-1
Companions of the Prophet hurrying VOL-1
towards the pillars at the MagIrib prayer VOL-1
before the Prophet , came for the prayer. VOL-1
(96) C,IAPTER. To offer noncongregational VOL-1
As-Salat (the prayers) VOL-1
between the pillars. VOL-1
504. Narrated Ibn 'Umar L4. VOL-1
The Prophet ç entered the Ka'bah along VOL-1
with Usama bin Zaid, 'Uthmãn bin Talba VOL-1
and Bilãl, and remained there for a long VOL-1
time. When they came out, I was the first VOL-1
man to enter the Ka'bah. I asked Bilal, VOL-1
Where did the Prophet . offered prayers? VOL-1
Bilal replied, "Between the two front VOL-1
pillars." VOL-1
505. Narrated Nafi': 'Abdullh bin 'Umar VOL-1
said, "AJ1h's Messenger entered the Ka'bah VOL-1
along with Usäma bin Zaid, Bilal and VOL-1
'Uthmãn bin Talba Al-Irlajabi (i.e., the one VOL-1
who keeps the key of the gate of the Ka'bah VOL-1
and is considered as a servant of the Ka'bah), VOL-1
and closed the door and stayed there for VOL-1
some time. I asked Biläl when he came out, VOL-1
'What did the Prophet . do?' He replied, VOL-1
'He offered Saldt (prayer) with one pillar to VOL-1
his left and one to his right and three behind.' VOL-1
In those days the Ka'bah was supported by six VOL-1
pillars." VOL-1
Mälik said: "There were two pillars on his VOL-1
8 -THE BOOK OF AS-""T (The Prayer) iNdl 6.ja - A 1311 VOL-1
(the Prophet's) right side VOL-1
(97) CHAPTER. VOL-1
506. Narrated Näfi' Whenever 'Abdullah VOL-1
entered the Ka'bah, he used to go ahead VOL-1
leaving the door of the Ka'bah behind him. VOL-1
He would proceed on till the remaining VOL-1
distance between him and the opposite wall VOL-1
was about three cubits. Then he would offer VOL-1
prayer there where the Prophet . had VOL-1
offered Salat (prayers), as Bilãl informed VOL-1
me. Ibn 'Umar said, "It does not matter for VOL-1
any of us to offer prayers at any place inside VOL-1
the Ka'bah VOL-1
(98) CHAPTER. To offer As-Salãt (prayers) VOL-1
facing a Raliila (mount) a camel, a tree or a VOL-1
camel-saddle (etc. as a Sutra). VOL-1
507. Narrated Näfi': Ihn 'Umar said, VOL-1

The Prophet . used to make his shecamel_x000D_

sit across and he would offer Sa!ãt_x000D_
(prayer) facing it (as a Sutra). I asked, VOL-1
What would the Prophet do if the shecamel_x000D_
was provoked and moved? He said, VOL-1

He () would take its camel-saddle and put_x000D_

it in front of him and offer 5aIar facing its_x000D_
back part (as a Sutra).And_x000D_
Tbn 'Urnar used_x000D_
to do the same. (This indicated that one_x000D_
should not offer $alãt except behind a_x000D_
Sutra)._x000D_
- Lc L;;H_x000D_
Jt. 9_x000D_
: J_x000D_
{rv :-,]_x000D_
:iL (V)_x000D_
8 -THE BOOK OFAS.SAIAT (The Prayer) )I 6.jtS - A 1131211_x000D_
(99) CHAPTER. To offer As-Salãt (the_x000D_
prayer) facing a bed._x000D_
508. Narrated 'Aishah 41 ii : Do you_x000D_
make us (women) equal to dogs and_x000D_
donkeys? While I used to lie in my bed, the_x000D_
Prophet would come and offer Salat_x000D_
(prayer) facing the middle of the bed. I_x000D_
used to consider it not good to be in front of_x000D_
him in his SaIdt. So I used to slip away slowly_x000D_
and quietly from the foot of the bed till I got_x000D_
out of my blanket._x000D_
(100) CHAPTER. The person offering Saldt_x000D_
(prayer) should repulse that person who_x000D_
tries to pass in front of him._x000D_
While sitting in Tasjiah-hud [a specific_x000D_
sitting position adopted by a person during_x000D_
the Salat (prayer)] and while in the Ka'bah_x000D_
Ibn 'Umar repulsed a man (who tried to pass_x000D_
in front of him). He used to say, Use force if VOL-1
that person refuses to retreat." VOL-1
509. Narrated Abe Salih A-Samman: I VOL-1
saw Abe Sa'id Al-Khudri offering VOL-1
Salat (prayer) on a Friday, behind something VOL-1
which acted as a Sutra. A young man from VOL-1
Bani AN Mu'ait wanted to pass in front of VOL-1
him (between him and the Sutra), but Abu VOL-1
Sa'id repulsed him with a push on his chest. VOL-1
Finding no alternative, he again tried to pass VOL-1
but AbU Said pushed him with a greater VOL-1
force. The young man abused AbU Sa'id and VOL-1
went to Marwän and lodged a complaint VOL-1
against Aba Sa'id. AbU Sa'id followed the VOL-1
young man to Marwan who asked him, "0 VOL-1
AbU Sa'id! What has happened between you VOL-1
and the son of your brother?" AbU Sa'id said VOL-1
to him, "I heard the Prophet 4it saying, 'If VOL-1
anybody amongst you is offering Salat behind VOL-1
8— THE BOOK OFAS-SAIAT (The Prayer) - /s 313 VOL-1
something as a Sutra and somebody tries to VOL-1
pass in front of him (between him and the VOL-1
Sutra), then he should repulse him and if he VOL-1
refuses, he should use force against him for VOL-1
he is a Satan'." VOL-1
(101) CHAPTER. The sin of a person who VOL-1
passes in front of a person offering Salãt VOL-1
(prayer). VOL-1
510. Narrated Busr bin Sa'id, that Zaid VOL-1
bin Khãlid ; sent him to AN Juhaim VOL-1
to ask him what he had heard from Allah's VOL-1
Messenger . about a person passing in front VOL-1
of another person who was offering Salat VOL-1
(prayer). Abo Juhaim replied, "Allah's VOL-1
Messenger . said, 'If the person who VOL-1
passes in fror't of another person in Salat VOL-1
knew the magnitude of his sin, he would VOL-1
prefer to wait for 40 (days, months or years) VOL-1
rather than to pass in front of him.'" AbU VOL-1
An-NaIr said, "I do not remember exactly VOL-1
whether he said 40 days, months or years." VOL-1
(102) CHAPTER. A man facing a man while VOL-1
offering Salãt (prayer) - VOL-1
8 - THE BOOK OFAS.SAIT (The Prayer) i9wall 6.jd - A 314 VOL-1
'Uthman disliked to face a praying person VOL-1
if it diverted his attention. Zaid bin Thabit VOL-1
said, "But if it does not have such an effect, VOL-1
a man does not cancel the Salat (prayers) of VOL-1
another man VOL-1
511. Narrated 'Aishah The VOL-1
things which annul As-a1at (the prayers) VOL-1
were mentioned before me. They said, VOL-1
Prayer is annuled by a dog, a donkey and_x000D_
a woman (if they pass in front of the praying_x000D_
people). I said, "You have made us (i.e., VOL-1
women) dogs. I saw the Prophet offering VOL-1
•alat (prayers) while I used to lie in my bed VOL-1
between him and the Qiblah. Whenever I was VOL-1
in need of something, I would slip away, for I VOL-1
disliked to face him." VOL-1
(103) CHAPTER. To offer As-Salãt (the VOL-1
prayer) behind a sleeping person. VOL-1
512. Narrated 'Aishah The VOL-1
Prophet used to offer Salat (prayer) while VOL-1
I used to sleep across in his bed in front of VOL-1
him, and then, when he wanted to pray War, VOL-1
he would wake me up and I would pray Witr. VOL-1
(104) CHAPTER. To offer Nawafil (nonobligatory VOL-1
prayers) behind a sleeping VOL-1
woman. VOL-1
8- THE BOOK OFAS-SAIAT (The Prayer) i9wall 6ja - A 315 VOL-1
513. Narrated 'Aishah iii the wife VOL-1
of the Prophet : I used to sleep in front of VOL-1
Allah's Messenger with my legs opposite VOL-1
his Qiblah (facing him); and whenever he VOL-1
prostrated, he pushed my feet and I withdrew VOL-1
them and whenever he stood, I stretched VOL-1
them." 'Aishah ; added, "In those VOL-1
days there were no lamps in the houses." VOL-1
(105) CHAPTER. Whoever said: "Nothing VOL-1
annuls As-Salãt (the prayer) (i.e. nothing of VOL-1
what others do, not the praying person VOL-1
himself) ." VOL-1
514. Narrated 'Aishah The VOL-1
things which annul prayer were mentioned VOL-1
before me (and those were): a dog, a donkey VOL-1
and a woman. I said, "You have compared VOL-1
us (women) to donkeys and dogs. By Allah! I VOL-1
saw the Prophet , offering prayers while I VOL-1
used to lie in (my) bed between him and the VOL-1
Qiblah. Whenever I was in need of something VOL-1
and, I disliked to sit and trouble the Prophet VOL-1
then, I would slip away by the side of his VOL-1
feet." VOL-1
515. Narrated 'Aishah L i the wife VOL-1
of the Prophet : Allah's Messenger , used VOL-1
to get up at night and offer prayers while I VOL-1
? UL. :3u VOL-1
ful:iJU VOL-1
:i -U VOL-1
[oAr VOL-1
:JU :7 L (\.o) VOL-1
5 5S - VOL-1
L- :JU 1 Li>- :JU VOL-1
Jti VOL-1
iJL Y4J L4J VOL-1
5SZJ U : VOL-1
{rA .-i)] VOL-1
:JU VOL-1
8-THE BOOK OFAS..SALAT (The Prayer) i4I 61 A 316 VOL-1
used to lie across between him and the Qiblah VOL-1
on his family's bed. VOL-1
(106) CHAPTER. If a small girl is carried on VOL-1
one's neck during As-Salãt (the prayer). VOL-1
516. Narrated AbU Qatada Al-Ansãri e VOL-1
Z i: Allah's Messenger was offering VOL-1
Salat (prayer) and he was carrying Umama VOL-1
the daughter of Zainab, the daughter of VOL-1
Allah's Messenger and she was the VOL-1
daughter of 'As bin Rabi' bin 'Abd-Shams. VOL-1
When he prostrated, he put her down and VOL-1
when he stood, he carried her (on his neck). VOL-1
(107) CHAPTER. To offer SaIat (prayer) VOL-1
facing a bed occupied by a menstruating VOL-1
woman. VOL-1
517. Narrated MaimUna bint Al-Hãrith VOL-1
t e;: My bed was beside the Musalla VOL-1
(praying place) of the Prophet and VOL-1
sometimes his garment fell on me while 1 VOL-1
used to lie in my bed. VOL-1
-- VOL-1
LYH Lf f1 'J :JUi VOL-1
i :LJi VOL-1
[AY : VOL-1
-' - VOL-1
;jL () VOL-1
La L L VOL-1
3,L VOL-1
J4. VOL-1
i- tI.- - OW VOL-1
:j VOL-1
L> - )0 - .J -•.. Aj.A jJ Lv.. VOL-1
3L 3 :JU VOL-1
[r •JiJi VOL-1
8 - THE BOOK OFAS-SALAT (The Prayer) AaP6.itS - A 317 VOL-1
518. Narrated Maimüna ii The VOL-1
Prophet used to offer prayers while I used VOL-1
to sleep beside him during my periods VOL-1
(menses) and in prostrations his garment VOL-1
used to touch me. VOL-1
(108) CHAPTER. Is it permissible to touch VOL-1
or push one's wife in prostration, in order to VOL-1
prostrate properly? VOL-1
519. Narrated ' ishah It is not VOL-1
good that you people have made us (women) VOL-1
equal to dogs and donkeys. No doubt I saw VOL-1
Allah's Messenger offering prayers while I VOL-1
used to lie between him and the Qiblah and VOL-1
when he wanted to prostrate, he pushed my VOL-1
legs and I withdrew them. VOL-1
(109) CHAPTER. A woman can remove VOL-1
troublesome or offensive things from a VOL-1
person in Saw (prayer). VOL-1
520. Narrated 'Amr bin MaimOn: VOL-1
'Abdullãh (bin Mas'Ud) said, "While Allah's VOL-1
Messenger was offering Salat (prayer) VOL-1
near the Ka'bah, there were some Quraish VOL-1
people sitting in a gathering. One of them VOL-1
said, 'Don't you see this Mura'ey (the one VOL-1
who does deeds just to show off)? Who VOL-1
amongst you can go and bring the dung, VOL-1
blood and the abdominal contents VOL-1
(intestines, etc.) of the slaughtered camels VOL-1
of the family of so-and-so and then wait till he VOL-1
prostrates and put that in between his VOL-1
8-THE BOOK OFAS-SAIAT (The Prayer) Mall 6ja - A 318 VOL-1
shoulders?' The most wretched amongst VOL-1
them ('Uqba bin AN Mu'ait) went (and VOL-1
brought them) and when Allah's Messenger VOL-1
prostrated, he put them between his VOL-1
shoulders. The Prophet remained in VOL-1
prostration and they laughed so-much-so VOL-1
that they fell on each other. A passer-by VOL-1
went to Fatima (the daughter of the Prophet VOL-1
), who was a young girl in those days. She VOL-1
came running and the Prophet ; was still in VOL-1
prostration. She removed them (the VOL-1
abdominal contents of the camel) and VOL-1
cursed at the Quraish on their faces. When VOL-1
Allah's Messenger completed his prayer, VOL-1
he said, '0 Allah! Destroy the (infidels of) VOL-1
Quraish.' He said so thrice and added, '0 VOL-1
Allah! Destroy 'Amr bin Hisham, 'Utba bin VOL-1
Rabi'a, Shaiba bin Rabi'a, Al-Walid bin VOL-1
'Utba, Umaiyya bin Khalaf, 'Uqba bin AN VOL-1
Mu'ait and 'Umara bin Al-Walid' ." VOL-1
'Abdullãh added, "By Allah! I saw all of VOL-1
them dead in the battlefield on the Day of VOL-1
Badr, and they were dragged and thrown in VOL-1
the Qalib (a well) at Badr. Allah's Messenger VOL-1
; then said, 'Allah's Curse has descended VOL-1
upon the people of the Qalib". VOL-1
- VOL-1
-1131911 VOL-1
:4J VOL-1
055 VOL-1
4U L.c L) :Jti VOL-1
: 4I Ly o 3LaJ VOL-1
3 L) i VOL-1
JJ43LJ VOL-1
i L ii VOL-1
dc . LtL j VOL-1
• c ' & L5 VOL-1
JW . ft >l 4 :JU VOL-1
:J VOL-1
uas 3i ;5Li VOL-1
5 -- VOL-1
[t. •v VOL-1
9— THE BOOK OF THE TIMES OF VOL-1
AS-SALAT (THE PRAYERS) VOL-1
AND ITS SUPERIORITY VOL-1
(1) CHAPTER. The times of As-Salãt (the VOL-1
prayers) and the superiority of offering SaMI VOL-1
(prayers) in time. VOL-1
And the Statement of Allah: "... Verily, VOL-1
As-Salat (the prayer) is enjoined on the VOL-1
believers at fixed hours." (V.4:103) VOL-1
521. Narrated Ibn Shihãb: Once 'Umar VOL-1
bin 'Abdul 'Aziz delayed As-Salat (the VOL-1
prayer) and 'Urwa bin Az-Zubair went to VOL-1
him and said, "Once in 'Iraq, Al-Mugira bin VOL-1
Shu'ba delayed his Salat (prayers) and AbU VOL-1
Mas'Od Al-Ansari went to him and said, '0 VOL-1
Mugira! What is this? Don't you know that VOL-1
once Jibril (Gabriel) r— d came and VOL-1
offered Salãt (Fajr prayer) and Allah's VOL-1
Messenger tit offered Salat too, then he VOL-1
offered Salat again (Zuhr prayer) and so did VOL-1
Allah's Messenger and again he offered VOL-1
Salãt ('Asr prayer) and Allah's Messenger VOL-1
did the same; again he offered Salat (Maghrib VOL-1
prayer) and so did Allah's Messenger , VOL-1
and again he offered Salat ('Isjla prayer) and VOL-1
so did Allah's Messenger and (Jibril VOL-1
5LJ) said, 'I was ordered to do so (to VOL-1
demonstrate Salãt prescribed to you)?'" VOL-1
'Umar (bin 'Abdul 'AzIz) said to 'Urwa, VOL-1

Be sure of what you say. Did Jibril lead_x000D_

Allah's Messenger at the stated times of_x000D_
Salat? 'Urwa replied, "Bashir bin Abi VOL-1
Mas'Ud narrated like this on the authority VOL-1
of his father." VOL-1
( )) VOL-1
:J VOL-1
g J :iU VOL-1
is 0-U VOL-1
:3u VOL-1
Ub VOL-1
Jy-) Li VOL-1
3j VOL-1
L5- VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT q 320 VOL-1
522. Narrated 'Urwa: 'Aishah !s VOL-1
told me that Allah's Messenger used to VOL-1
offer 'Asr prayer when the sun-shine was still VOL-1
inside her residence (i.e., the early stated VOL-1
prescribed time of 'Ar)." VOL-1
(2) CHAPTER. The Statement of Allah VOL-1
J: VOL-1
(And remain always) turning in VOL-1
repentance to Him (only), and be afraid VOL-1
and dutiful to Him; and perform As-Salãt VOL-1
(Iqa is-Salã() and be not of Al-Musjzrikun VOL-1
(the disbelievers in the Oneness of Allah, VOL-1
polytheists, idolaters) ." (V.30:31) VOL-1
523. Narrated Ibn 'Abbãs L4i VOL-1
Once a delegation of 'Abdul Qais came to VOL-1
Allah's Messenger . and said, "We belong VOL-1
to such and such branch of the tribe of Rabi'a VOL-1
and we can only come to you in the sacred VOL-1
months. Order us to do something good VOL-1
(religious deeds) so that we may take it from VOL-1
you (act on them) and also invite to it our VOL-1
people whom we have left behind (at home). VOL-1
The Prophet said, "I order you to do four VOL-1
things and forbid you from four things. (The VOL-1
first four are as follows): VOL-1
1. To believe in Allah. (And then he VOL-1
explained it to them i.e.) to testify that VOL-1
La ilãha il/allah wa anni (Muhammad) VOL-1
Rasül Allah, (none has the right to be VOL-1
worshipped but Allah) and I (Muhammad VOL-1
am the Messenger of Allah. VOL-1
2. Iqarnat-as-Salat [To perform As-Salat VOL-1
(prayers) (at their stated times)]. VOL-1
3. To pay Zakãt VOL-1
4. To give me I7umus (i.e., 1/5th of the VOL-1
booty to be given in Allah's Cause). VOL-1
(The other four things which are VOL-1
forbidden are as follows): VOL-1
ld-Dubbã VOL-1
)LJl •5L . L (r) VOL-1
ICU I 3,L LL :JU VOL-1
i L5 VOL-1
[ov VOL-1
9- THE BOOK OF THE TIMES OFAS.SALAT -' M VOL-1
2. Al-Hantam VOL-1
3. A1-Muqaiyar VOL-1
4. An-Na qir (all these are utensils used for VOL-1
the preparation of alcoholic drinks) VOL-1
(3) CHAPTER. To give the Bai'ah (pledge) VOL-1
for Iqamat-as-Salãt [the offering of As-Salat VOL-1
(the prayers)]. VOL-1
524. Narrated JarIr bin 'Abdullãh VOL-1
4L: I gave the Bai'ah (pledge) to Allah's VOL-1
Messenger , for Iqamat-as-5a1at 1 , to pay VOL-1
Zakat regularly, and to be sincere and true to VOL-1
every Muslim (i.e., to order them for VOL-1
Al-Ma 'ruf, i.e., Islamic Monotheism and all VOL-1
that Islam orders one to do and to forbid VOL-1
them from Al-Munkar i.e., disbelief, VOL-1
polytheism of all kinds and all that Islam VOL-1
has forbidden), to help them, and to be VOL-1
merciful and kind to them. [See Hadith VOL-1
No .571 VOL-1
(4) CHAPTER. As-SaIãt (the prayer) is VOL-1
expiation (of sins). VOL-1
525. Narrated Shaqiq that he had heard VOL-1
Uudhaifa saying, "Once we were sitting with VOL-1
'Umar i and he said, 'Who amongst VOL-1
you remembers the statement of Allah's VOL-1
Messenger , about the A1-Fitnah (trial and VOL-1
affliction)?' I said, 'I know it as the Prophet VOL-1
had said it.' 'Umar said, 'No doubt you are VOL-1
bold.' I said, 'TheAl-Fitnah caused for a man VOL-1
,t LaJI :aL (t) VOL-1
:J VOL-1
:J :J VOL-1
3-:-I JUi VOL-1
(1) (H.524) Iqamat-as-Salat a: [the offering of .'1-Salat (the prayers)]. It means VOL-1
that: VOL-1
a) Every Muslim, male or female, is obliged to offer his Salat (prayers) regularly five VOL-1
times a day at the specified times; the male in a mosque in congregation and the female VOL-1
at home. As the Prophet has said: "Order your children for $alãt (prayers) at the VOL-1
age of seven and beat them (about it) at the age of ten." The chief (of a family, town, VOL-1
tribe, etc.) and the Muslim ruler of a country are held responsible before Allah in case VOL-1
of non-fulfilment of this obligation by the Muslims under his authority. VOL-1
b) To offer the Salat (prayers) as the Prophet . used to offer them with all their rules VOL-1
and regulations. i.e. standing, bowing, prostrating, sitting as he said: "Offer your VOL-1
Salat (prayers) the way you see me performing them (See Hadith No.631 ." For the VOL-1
characteristics of the prayer of the Prophet see Sahih Al-Bukbãri Vol.1, Ahadiflj VOL-1
Nos. 735,736,739,756,823,824 and 825. VOL-1
9 — THE BOOK 0F THE TIMES OFAS-SALAT L')I ljm YU - VOL-1
II 3221 VOL-1
by his wife, money, children and neighbour is VOL-1
expiated by his As-alãt (the prayers), As- VOL-1
Saum (the fasts), charity and by enjoining Al- VOL-1
Ma'ruf (Islamic Monotheism and all that VOL-1
Allah has ordained) and forbidding Al- VOL-1
Munkar (disbelief, polytheism, and all that VOL-1
Allah has forbidden).' 'Umar said, 'I did not VOL-1
mean that but I asked about that Al-Fitnah VOL-1
which will spread like the waves of the sea.' I VOL-1
(Hudhaifa) said, '0 leader of the faithful VOL-1
believers! You need not be afraid of it as VOL-1
there is a closed door between you and it.' VOL-1
'Umar asked, 'Will the door be broken or VOL-1
opened?' I replied, 'It will be broken." VOL-1
'Umar said, 'Then it will never be closed VOL-1
again." I was asked whether 'Umar knew VOL-1
that door. I replied that he knew it as one VOL-1
knows that there will be night before the VOL-1
tomorrow morning. I have narrated a Hadi(J VOL-1
that is free from any mis-statement." The VOL-1
subnarrator added that they deputed MasrUq VOL-1
to ask Hudhaifa (about the door). Hudhaifa VOL-1
said, "The door was 'Umar himself." VOL-1
526. Narrated Ibn Mas'Ud L t A VOL-1
man kissed a woman (unlawfully) and then VOL-1
went to the Prophet ; and informed him. So VOL-1
Allah revealed: VOL-1

And perform As-Salat (Iqamat-as-_x000D_

Salat (1)), at the two ends of the day and in_x000D_
some hours of the night [i.e., the five_x000D_
compulsory Salãt (prayers)]. Verily, the_x000D_
good deeds remove the evil deeds (i.e.,_x000D_
small sins)... (V.11:114). VOL-1
The man asked Allah's Messenger , "Is VOL-1
this instruction for me only?" He said, "It is VOL-1
for all those of my followers (who encounter VOL-1
a similar situation) ." VOL-1
(1) (H.526) Iqamat-as-Salat See the footnote of Ha4it/j No. 524. VOL-1
9-THE BOOK OF THE TIMES OF AS..SALAT - 323 VOL-1
II VOL-1
(5) CHAPTER. Superiority of offering As- VOL-1
Salãt (the prayer) at the stated times. VOL-1
527. Narrated 'AbdullAh i I VOL-1
asked the Prophet "Which deed is the VOL-1
dearest to Allah?" He replied, "To perform VOL-1
the (daily compulsory) Salat (prayers) at their VOL-1
(early) stated fixed times." I asked, "What is VOL-1
the next (in goodness)?" He replied, "To be VOL-1
good and dutiful to your parents." I again VOL-1
asked, "What is the next (in goodness)?" He VOL-1
replied, "To participate in Jihad (religious VOL-1
fighting) in Allah's Cause." VOL-1
'Abdulläh added, "These were told by the VOL-1
Allah's Messenger ç and if I had asked VOL-1
more, the Prophet would have told me VOL-1
more VOL-1
[See Ijadit/i No.7534, Vol.9]. VOL-1
(6) CHAPTER. The five Salãt (prayers) are VOL-1
expiations (of sins). VOL-1
528. Narrated Abü Hurairah Z ;: I VOL-1
heard Allah's Messenger saying, "If there VOL-1
was a river at the door of anyone of you and VOL-1
he took a bath in it five times a day, would VOL-1
you notice any dirt on him?" They said, "Not VOL-1
a trace of dirt would be left." The Prophet 40 VOL-1
added, "That is the example of the five (daily VOL-1
compulsory) Salat (prayers) with which Allah VOL-1
blots out (annuls) evil deeds." VOL-1
t.ji au J aL (o) VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT alI - i JJ VOL-1
(7) CHAPTER. Not offering As-Salãt (the VOL-1
prayer) at its stated fixed time. VOL-1
-, VOL-1
:JU L41 VOL-1
:i VOL-1
:3 VOL-1
LL : VOL-1
L VOL-1
3L!L VOL-1
3LJt O5L2i oL VOL-1
- VOL-1
J . LilLa( VOL-1
A) VOL-1
1 3)) : Ji :Ji VOL-1
529. Narrated Ghailan: Anas 'Z:i ZI VOL-1
said, "I do not find (now-a-days) things as it VOL-1
were (practised) at the time of the Prophet VOL-1
a." Somebody said, "Have you not done in VOL-1
As-Salat (the prayer) what you have done?" VOL-1
530. Narrated Az-Zuhri that he visited VOL-1
Anas bin Malik at Damascus and found him VOL-1
weeping and asked him why he was weeping. VOL-1
He replied, "I do not know anything which! VOL-1
used to know during the lifetime of Allah's VOL-1
Messenger except As-Salat (the prayer), VOL-1
and this Salat too is lost (not offered as it VOL-1
should be) ." VOL-1
(8) CHAPTER. A person in Salat (prayer) is VOL-1
speaking in private to his Lord (Allah) VOL-1
531. Narrated Anas L i The VOL-1
Prophet said, "Whenever anyone of you VOL-1
offers Salat (prayer) he is speaking in private VOL-1
to his Lord. So he should not spit on his right VOL-1
but under his left foot." Qatada said, "He VOL-1
should not spit in front of him but on his left VOL-1
or under his feet." And Shu'ba said, "He VOL-1
should not spit in front of him, nor on his VOL-1
right but on his left or under his foot." Anas VOL-1
said: The Prophet said, "He should VOL-1
neither spit in the direction of his Qiblah VOL-1
9-THE BOOK OF THE TIMES OFAS-SiLAT MWI QJIJA Ya - 325 VOL-1
nor on his right but on his left or under his VOL-1
foot." VOL-1
532. Narrated Anas L i The VOL-1
Prophet said, "Do the prostration VOL-1
properly and do not put your forearms flat VOL-1
with elbows touching the ground like a dog. VOL-1
And if you want to spit, do not spit in front, VOL-1
nor on the right, for the person in Salat VOL-1
(prayer) is speaking in private to his Lord VOL-1
(Allah) VOL-1
(9) CHAPTER. In severe heat, offer Zuhr VOL-1
prayers when it becomes (a bit) cooler. VOL-1
533, 534. Narrated AbU Hurairah and VOL-1
'Abdullh bin 'Umar ,4Lc. &.,: Allah's VOL-1
Messenger said, "If it is very hot, then VOL-1
offer the Zuhr prayer when it becomes (a bit) VOL-1
cooler, as the severity of the heat is from the VOL-1
laging of the Hell-fire." VOL-1
535. Narrated AbU Dhar i The VOL-1
Mu 'adh-4hin (call-maker) of the Prophet VOL-1
pronounced the A 4/jan (call) for the Zuhr VOL-1
prayer but the Prophet said, "Let it be VOL-1
cooler, let it be cooler." Or said, "Wait, VOL-1
:Z .( VOL-1
4J. VOL-1
[t\ VOL-1
YLY.La tL,-- or VOL-1
J.in :Ji VOL-1
L VOL-1
L ) JJL J :,La () VOL-1
#NAME? VOL-1
LJti :j5 LL VOL-1
L)Y VOL-1
)) :JU VOL-1
& >'- -4 VOL-1
[" :)] VOL-1
9 - THE BOOK OF THE TIMES OFAS-SALAT iYL.WI QjIr YVS - 1326 I VOL-1
wait, because the severity of heat is from the VOL-1
raging of the Hell-fire. In severe hot VOL-1
weather, offer Ac-.a1at (the prayer) when it VOL-1
becomes (a bit) cooler and the shadows of VOL-1
hillocks appear." VOL-1
536. Narrated AbU Hurairah Z .0 VOL-1
The Prophet said, "In very hot weather VOL-1
delay the Zuhr prayer till it becomes (a bit) VOL-1
cooler because the severity of heat is from the VOL-1
raging of the Hell-fire. VOL-1
537. The fire of Hell complained to its VOL-1
Lord saying: 0 Lord! My parts are eating VOL-1
(destroying) one another. So Allah allowed it VOL-1
to take two breaths, one in the winter and the VOL-1
other in the summer. The breath in the VOL-1
summer is at the time when you feel the VOL-1
severest heat and the breath in the winter is at VOL-1
the time when you feel the severest cold." VOL-1
538. Narrated Aba Sa'id that VOL-1
Allah's Messenger said, "Offer Zuhr VOL-1
prayer when it becomes (a bit) cooler as the VOL-1
severity of heat is from the raging of the Hellfire." VOL-1
(10) CHAPTER. When going on a journey, VOL-1
pray Zuhr prayer when it becomes cooler. VOL-1
539. Narrated AbU Dhar Al-Ghifãri ; Li,- : JL T li.- - VOL-1
i: We were with the Prophet it on a VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT VOL-1
-' 327 VOL-1
journey and the Mu 'a4/j-4/iin [call-maker for VOL-1
Salat (prayer)] wanted to pronounce the VOL-1
Adhãn (call) for the Zuhr prayer. The VOL-1
Prophet said, "Let it become cooler." VOL-1
He again (after a while) wanted to pronounce VOL-1
the Ac/an but the Prophet said to him, VOL-1
Let it become cooler till we see the shadows_x000D_
of hillocks. The Prophet added, "The VOL-1
severity of heat is from the raging of the Hellfire, VOL-1
and in very hot weather, offer Salat VOL-1
(Zuhr) when it becomes cooler." VOL-1
(11) CHAPTER. The time of Zuhr prayer is VOL-1
when the sun declines (just after mid-day). VOL-1
Jabir said: The Prophet used to offer VOL-1
the Zuhr prayer just after mid-day (as the sun VOL-1
declines at noon.) VOL-1
540. Narrated Anas bin Mãlik Z VOL-1
Allah's Messenger came out as the sun VOL-1
declined at mid-day and offered the Zuhr VOL-1
prayer. He then stood on the pulpit and VOL-1
spoke about the Hour (Day of Judgement) VOL-1
and mentioned great events and matters VOL-1
therein. He then said, "Whoever likes to VOL-1
ask me about anything he can do so and I VOL-1
shall reply as long as I am at this place of VOL-1
mine." Most of the peole wept and the VOL-1
Prophet jj said repeatedly, "Ask me." VOL-1
'Abdullãh bin Hudhafa As-Sahmi stood up VOL-1
and said, "Who is my father?" The Prophet VOL-1
said, "Your father is Hudhafa." The VOL-1
Prophet , repeatedly said, "Ask me." Then VOL-1
Umar knelt before him and said, "We are VOL-1
pleased with Allah as our Lord, Islam as our VOL-1
9- THE BOOK OF THE TIMESOFAS-SAL4T Ja - 1 328 VOL-1
religion, and Muhammadij as our VOL-1
Prophet." The Prophet then became VOL-1
quiet and said, "Paradise and Hell-fire were VOL-1
displayed in front of me on this wall just now VOL-1
and I have never seen a better thing (than the VOL-1
Paradise) and a worse thing (than the Hell- VOL-1
Fire.)" VOL-1
541. Narrated Abu Al-Minhal : AbU Barza VOL-1
; said, "The Prophet used to offer VOL-1
the Fajr (early morning prayer) when one VOL-1
could recognize the person sitting by him VOL-1
[after the Salãt (prayer)], and he used to VOL-1
recite between 60 to lOOAyat (Verses) of the VOL-1
Qur'an. He used to offer the Zuhr prayer as VOL-1
soon as the sun declined (at noon) and the VOL-1
Asr prayer at a time when a man might go VOL-1
and return from the farthest place in Al- VOL-1
MadIna and find the sun still hot. (The VOL-1
subnarrator forgot what was said about the VOL-1
Maghnb). He did not mind delaying the 'Isjia VOL-1
prayer to one-third of the night or the middle VOL-1
of the night." VOL-1
542. Narrated Anas bin Mãlik S VOL-1
When we offered the Zuhr prayers behind VOL-1
Allah's Messenger we used to prostrate on VOL-1
our clothes to protect ourselves from the VOL-1
heat. VOL-1
!ii)) :Jti :JU 41Ji VOL-1
:J 1 VOL-1
LY VOL-1
L :3u VOL-1
fl VOL-1
>Ji Uj VOL-1
LJ VOL-1
Ji VOL-1
LSL ) JU L VOL-1
:JU L VOL-1
i:JU VOL-1
°A OIA OiV :i] .JU1 LJ VOL-1
[vv ,' VOL-1
JL U- :Ji 4.b VOL-1
:JU VOL-1
:JU Ut i VOL-1
9—THE BOOK OF THE TIMES OFAS.SAIAT MWI Qjlr Ya -' 329 VOL-1
Lt: L VOL-1
[rAo VOL-1
(12) CHAFFER. To delay the Zuhr (prayer) VOL-1
up to the 'Asr (prayer) time. VOL-1
543. Narrated Ibn 'Abbas L4i VOL-1
The Prophet , prayed eight Rak'a for the VOL-1
Zuhr and 'Asr, and seven for the Maghrib and VOL-1
'Isjiã prayers in Al-Madina." Ayyüb said, VOL-1
Perhaps those were rainy nights. Anas VOL-1
said, "May be." (See ljadit)1 No. 562) VOL-1
(13) CHAPTER. The time of the ' • r prayer VOL-1
Narrated Hishãm (that 'Aishah LL VOL-1
said) "Sunshine used to be still inside my VOL-1
chamber (i.e., at the time of 'Asr prayer). VOL-1
544. Narrated 'Aishah Allah's VOL-1
Messenger 4 used to offer the 'Asr prayer VOL-1
when the sunshine had not disappeared from VOL-1
my chamber. VOL-1
545. Narrated 'Aishah i Allah's VOL-1
Messenger used to offer the '.4sr prayer at VOL-1
a time when the sunshine was still inside my VOL-1
chamber and no shadow had yet appeared in VOL-1
it. VOL-1
54. Narrated 'Aishah Li e: The ju 1 VOL-1
Prophet used to offer the 'Asr prayer at a - - VOL-1
time when the sunshine was still inside my '- - - '' VOL-1
9- THE BOOK OF THE TIMES OF AS-SALT Mwl QJ1r Ya -' 1330 VOL-1
chamber and no shadow had yet appeared in VOL-1
it. VOL-1
547. Narrated Sayyar bin Salama: I along VOL-1
with my father went to AbU Barza Al-Miami VOL-1
and my father asked him, "How Allah's VOL-1
Messenger used to offer the five VOL-1
compulsory congregational prayers?" AhU VOL-1
Barza said, "The Prophet used to offer VOL-1
the Zuhr prayer which you (people) call the VOL-1
first one, at mid-day when the sun had just VOL-1
declined. The 'Apr prayer at a time when VOL-1
after the prayer, a man could go to the house VOL-1
at the farthest place in Al-Madina (and VOL-1
arrive) while the sun was still hot. I forgot VOL-1
about the Mag/irib prayer. The Prophet . VOL-1
loved to delay the 'Isjã which you call 'Al- VOL-1
'Atama and he disliked sleeping before it and VOL-1
speaking after it. After the Fajr prayer he VOL-1
used to depart when a man could recognize VOL-1
the one sitting beside him and he used to VOL-1
recite between 60 to 100 'Ayat (in the Fajr VOL-1
prayer). VOL-1
548. Narrated Anas bin Malik VOL-1
We used to offer the 'A.cr prayer and after VOL-1
that if someone happened to go to the tribe VOL-1
of Bani 'Amr bin 'Auf, he would find them VOL-1
offering the 'Acr (prayer). VOL-1
9- THE BOOK OF THE TIMES OFAs.sAIAT Jl,m Ya - 1 331 VOL-1
549. Narrated AbU Bakr bin 'Uthmãn bin VOL-1
SahI bin Hunaif that he heard AbU Umama VOL-1
saying: We offered the Zuhr prayer with VOL-1
'Umar bin 'Abdul 'Aziz and then went to VOL-1
Anas bin Malik and found him offering the VOL-1
'A.cr prayer. I asked him, "0 uncle! Which VOL-1
prayer have you offered?" He said, "The 'Ar VOL-1
and this is (the time of) the prayer of Allah's VOL-1
Messenger which we used to offer with VOL-1
him." VOL-1
550. Narrated Anas bin Malik i VOL-1
AllAh's Messenger , used to offer the 'Asr VOL-1
prayer at a time when the sun was still hot VOL-1
and high, and if a person went to Al- 'Await VOL-1
Al-Madina, he would reach there when the VOL-1
sun was still high. Some of Al- 'Await of Al- VOL-1
Madina were about four miles or so from the VOL-1
town. VOL-1
551. Narrated Anas bin Malik VOL-1
We used to offer the 'Asr prayer and after VOL-1
that if one of us went to QubA', he would VOL-1
arrive there while the sun was still high. VOL-1
(14) CHAFFER. The sin of one who misses VOL-1
the 'Asr prayer (intentionally). VOL-1
552. Narrated Ibn 'Umar L41 VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT MWI Qjlr itid -' 332 VOL-1
Allah's Messenger said, "Whoever misses VOL-1
the 'Acr $alat (prayer) (intentionally) then it VOL-1
is as if he lost his family and property." VOL-1
(15) CHAFFER. One who omits (does not VOL-1
offer) the 'Asr prayer (intentionally)"). VOL-1
553. Narrated AbU Al-Mal-1h: We were VOL-1
with Buraida in a battle on a cloudy day and VOL-1
he said, "Offer the 'Asr Salat (prayer) early as VOL-1
the Prophet . said, 'Whoever omits the 'Asr VOL-1
Salãt all his (good) deeds will be lost'." VOL-1
(16) CHAPTER. Superiority of the 'Asr VOL-1
prayer. VOL-1
554. Narrated Qais: Jarir said, "We were VOL-1
with the Prophet and he looked at the VOL-1
moon on a full-moon night and said, VOL-1
'Certainly you will see your Lord as you see VOL-1
this moon and you will have no trouble in VOL-1
seeing Him. So if you can avoid missing VOL-1
(through sleep or business, etc.) a Salat VOL-1
(prayer) before the sunrise (Fajr) and a .a1at VOL-1
(prayer) before sunset ('Apr), you must do VOL-1
so.' He then recited Allah's Statement: VOL-1
'...And glorify the Praises of your Lord VOL-1
before the rising of the sun and before (its) VOL-1
setting'." (V.50:39) VOL-1
Ismã'il said, "Offer those prayers and do VOL-1
not miss them." VOL-1
U :J VOL-1
34 1 VOL-1
ft - ft ,ft VOL-1
L3 4;A; i3 t)) VOL-1
..4j VOL-1
[ot :)] VOL-1
L (O VOL-1
(1) (Ch. 15) The one who does not offer the 'Asr prayer intentionally until its stated time is VOL-1
over and if he offers the prayers after that time, then it is useless. VOL-1
9-THE BOOK OF THE TIMES OFAS.SAIAT MWI zilp Ya - 333 I VOL-1
[vtrt viro vtrt ovr VOL-1
UL :3u VOL-1
:JU 41 JL 3`1 VOL-1
ç Li 34iLi)) VOL-1
L VOL-1
[vtAi viyR ryTr VOL-1
(V) VOL-1
:J tL,—oo VOL-1
JU :JU VOL-1
: VOL-1
ji VOL-1
U VOL-1
W VOL-1
L VOL-1
:)IJ .K:;3k; VOL-1
[CA. y4 VOL-1
L--00V VOL-1
555. Narrated AbU Hurairah L VOL-1
Allah's Messenger jW said, "Angels come to VOL-1
you in succession by night and day, and all of VOL-1
them get together at the time of the Fajr and VOL-1
'Asr prayers. Those who have passed the VOL-1
night with you (or stayed with you) ascend (to VOL-1
the heaven) and Allah asks them, though He VOL-1
knows everything about you, "In what state VOL-1
did you leave my slaves?" The angels reply: VOL-1

When we left them, they were offering Sal&_x000D_

(prayer) and when we reached them, they_x000D_
were offering alat. VOL-1
(17) CHAPTER. Whoever got (or was able to VOL-1
offer) only one Rak'a of the 'Asr prayer before VOL-1
sunset. VOL-1
556. Narrated Abü Hurairah VOL-1
Allah's Messenger said, "If anyone of you VOL-1
got (or was able to offer) one Rak'a of the VOL-1
'Ar prayer before sunset, he should VOL-1
complete his $alat (prayer). If any of you VOL-1
got (or was able to offer) one Rak'a of the VOL-1
Fajr prayer before sunrise, he should VOL-1
complete his Salat." VOL-1
557. Narrated Salim bin 'Abdullãh: My VOL-1
father said, "I heard Allah's Messenger VOL-1
saying, 'The period of your stay as compared VOL-1
to the previous nations is like the period VOL-1
equal to the time between the 'Asr prayer and VOL-1
[vorr vt1v VOL-1
9—THE BOOK OF THE TIMES OFAS-SALAT A.W1 -' IIll VOL-1
sunset. The people of the Taurat (Torah) VOL-1
were given the Taurät and they acted (upon VOL-1
it) till mid-day, then they were exhausted and VOL-1
were given one Qira 1 each. And then the VOL-1
people of the Injeel (Gospel) were given the VOL-1
Injeel and they acted (upon it) till the 'Asr VOL-1
prayer, then they were exhausted and were VOL-1
given one Qir4t each. And then we were VOL-1
given the Qur'än and we acted (upon it) till VOL-1
sunset and we were given two Qirar each. On VOL-1
that the people of both the Scriptures said: VOL-1
'0 our Lord! You have given them two Qira VOL-1
and given us one Qirat, though we have VOL-1
worked more than they. Allah said: VOL-1
'Have I usurped some of your rights?' They VOL-1
said: 'No.' Allah said: 'That is my Blessing, I VOL-1
bestow upon whomsoever I wish (or will, or VOL-1
want).' 11 VOL-1
558. Narrated AbU MUsa L- The VOL-1
Prophet jit said, "The example of Muslims, VOL-1
Jews and Christians is like the example of a VOL-1
man who employed labourers to work for him VOL-1
from morning till evening. They worked till VOL-1
mid-day and they said, 'We are not in need of VOL-1
your reward.' So the man employed another VOL-1
batch and said to them, 'Complete the rest of VOL-1
the day and yours will be the wages I had VOL-1
fixed (for the first batch)'. They worked up VOL-1
till the time of the 'Asr prayer and said, VOL-1
'Whatever we have done is for you.' He VOL-1
(1) (H.557) Qirat here symbolizes their reward. VOL-1
9 -THE BOOK OF THE TIMES OFAS-SALAT MWI Qjlta ' -' 1 VOL-1
employed another batch. They worked for VOL-1
the rest of the day till sunset, and they VOL-1
received the wages of the two former VOL-1
batches •,,(1) (See Hadith No. 2271, Vol. 3) VOL-1
(18) CHAPTER. The time of the Maghrib VOL-1
prayer (evening prayer). VOL-1
'Atã' said: "A person who is sick can offer VOL-1
Magly-ib and 'IsJa' prayers together." VOL-1
559. Narrated Rãff bin Khadij i VOL-1
We used to offer the MagIrib prayer with the VOL-1
Prophetand after finishing the Salt VOL-1
(prayer) one of us may go away and could VOL-1
still see as far as the spot where one's arrow VOL-1
might reach when shot by a bow. VOL-1
560. Narrated Jäbir bin 'AbdullAh i VOL-1
L4: The Prophet used to offer the Zuhr VOL-1
prayer at mid-day, and the 'Asr at a time VOL-1
when the sun was still bright, the Mag/rib VOL-1
after sunset (at its stated time) and the 'fsh' VOL-1
at a variable time. Whenever he saw the VOL-1
people assembled (for 'is]ia' prayer) he VOL-1
would offer Salãt (prayer) earlier and if the VOL-1
people delayed, he would delay the Salãt. VOL-1
And they or the Prophet used to offer the VOL-1
(1) (H.558) So, this is the similitude of Muslims who accepted Allah's Guidance and the VOL-1
teachings of His Messenger oL , and the similitude of the Jews and Christians who VOL-1
distorted and corrupted their Book and disbelieved in the Prophet who came after VOL-1
'lesa (Jesus). We notice that the Jews and Christians referred to in this Hadith are VOL-1
different from those referred to in Hadith No.532 for the latter were believers and died VOL-1
before the advent of Muhammad and this is why they are rewarded, while the VOL-1
rewards of the former were given to the Muslims. VOL-1
9-THE BOOK OF THE TIMES OFAS.SAIAT OM JO - 11336 VOL-1
Far prayer when it was still dark VOL-1
561. Narrated Salama i We VOL-1
used to offer the Mag/rib prayer with the VOL-1
Prophet when the sun disappeared from VOL-1
the horizon. VOL-1
562. Narrated Ibn 'Abbas Li l VOL-1
The Prophet offered seven Rak'ã together VOL-1
and eight Rak'a together. (See HadiI No. VOL-1
543) VOL-1
(19) CHAPTER. Whoever disliked to call the VOL-1
Maghrib prayer as the *U' prayer. VOL-1
563. Narrated 'Abdullãh Al-Muzani VOL-1
a: The Prophet said, "Do not be VOL-1
influenced by bedouins regarding the name VOL-1
of your Mag/irib prayer which is called 'Isjjã' VOL-1
by them." VOL-1
(20) CHAPTER. The mention of 'Isha' and VOL-1
'Atama and whoever took the two names as VOL-1
one and the same. VOL-1
Narrated AbU Hurairah Z i The VOL-1
Prophet said, "The most difficult and the VOL-1
hardest Salat (prayers) for the hypocrites are VOL-1
ri i- ; Li / L (Y.) VOL-1
: VOL-1
L VOL-1
9—THE BOOK OF THE TIMES OFAS.SAIAT -' M VOL-1
the 'IsJã' (prayer) and the Fajr (prayer.)" He VOL-1
added, "Had they known what is (the reward VOL-1
of) the 'Atama ('Isja') and the Fajr (prayers) VOL-1
they would have come to attend them even if VOL-1
they had to crawl." VOL-1
Few discussions about Maghrib, 'Atama VOL-1
i.e. 'Isja', which are merely repetition of the VOL-1
topic of this chapter, are mentioned here in VOL-1
the Arabic text. VOL-1
564. Narrated Abdullãh i One VOL-1
night AllAh's Messengerled us in the 'Is}ã' VOL-1
prayer and that is the one called A1-'Atama VOL-1
by the people. After the completion of the VOL-1
prayer, he faced us and said, "Do you know VOL-1
the importance of this night? Nobody present VOL-1
on the surface of the earth tonight will be VOL-1
living after one hundred years from this VOL-1
night." (See Hadifli No .601). VOL-1
(21) CHAPTER. The time of the 'Is/id' VOL-1
prayer. If the people get together (pray VOL-1
earlier), and if they come late (delay it). VOL-1
565. Narrated Muhammad bin 'Amr: We VOL-1
asked Jabir bin 'Abdullãh 4 i about VOL-1
9-THE BOOK OF THE TIMES OFAS-SAIAT is - VOL-1
H VOL-1
the Salãt (prayers) of the Prophet . He VOL-1
said, "He used to offer Zuhr prayer at VOL-1
mid-day, the 'Acr when the sun was still hot, VOL-1
and the Maghrib after sunset (at its stated VOL-1
time). The 'Ishii' was offered early if the VOL-1
people gathered, and used to be delayed if VOL-1
their number was less; and the morning VOL-1
prayer (Fajr) was offered when it was still VOL-1
dark." VOL-1
(22) CHAPTER. Superiority of the 'Lija' VOL-1
prayer. VOL-1
566. Narrated 'Aishah Allah's VOL-1
Messenger , once delayed the 'Isjiã' prayer VOL-1
and that was during the days when Islam still VOL-1
had not spread. The Prophet did not come VOL-1
out till 'Umar informed him that the women VOL-1
and children had slept. Then he came out VOL-1
and said to the people in the mosque: "None VOL-1
amongst the dwellers of the earth has been VOL-1
waiting for it ('Isha' prayer) except you." VOL-1
567. Narrated Abil MUsã My VOL-1
companions, who came with me in the boat, VOL-1
and I landed at a place called Baqi' Buthan. VOL-1
The Prophet was at Al-Madina at that VOL-1
time. One of us used to go to the Prophet . VOL-1
by turns every night at the time of the 'Isjiã' VOL-1
prayer. Once, I, along with my companions VOL-1
went to the Prophet and he was busy in VOL-1
some of his affairs, so the 'Ishii' prayer was VOL-1
delayed to the middle of the night. He then VOL-1
came out and led the people [in (a1at) VOL-1
9—THE BOOK OF THE TIMES OFAS..SAIAT iLJ$ z.,jir ya -, 339 VOL-1
jJ VOL-1
prayer]. After finishing from the Salat, he VOL-1
addressed the people present there saying, VOL-1

Be patient! Don't go away. Have the glad_x000D_

tidings. It is from the Blessing of Allah upon_x000D_
you that none amongst mankind has offered_x000D_
alat at this time save you. Or said, "None VOL-1
except you has offered prayer at this time." VOL-1
AbU Milsa added, "So we returned happily VOL-1
after what we heard from Allah's Messenger VOL-1
(23) CHAPTER. What is disliked about VOL-1
sleeping before the 'Ihã' prayer. VOL-1
568. Narrated Abu Barza ii VOL-1
Allah's Messenger j disliked to sleep before VOL-1
the 'Is/a' prayer and to talk after it. VOL-1
(24) CHAPTER. Sleeping before the 'Ishã' VOL-1
prayer if (one is) overwhelmed by it (sleep). VOL-1
569. Narrated Ibn Shihab from 'Urwa: VOL-1
'Aishah L4 i ; said, "Once Allah's VOL-1
Messenger delayed the 'Is/ia' prayer till VOL-1
'Umar reminded him by saying, 'The Salat VOL-1
(prayer)! The women and children have VOL-1
slept.' Then the Prophet came out and VOL-1
said, 'None amongst the dwellers of the earth VOL-1
has been waiting for it (the prayer) except VOL-1
you'." Urwa said, "Nowhere except in Al9- VOL-1
THE BOOK OF THE TIMES OFAS-SALAT ila -' 340 VOL-1
ai :JU VOL-1
:JG iLLiU I ;;; VOL-1
.L)i LSi VOL-1
:JU - VOL-1
:Ji L VOL-1
- :3i VOL-1
42 ' VOL-1
Err:509 VOL-1
Err:509 VOL-1
:JUi LkJ VOL-1
LJ 3,L :i VOL-1
c.L.,JL VOL-1
:U 3U VOL-1
Madina the prayer used to be offered (in VOL-1
those days)." He further said, "The Prophet VOL-1
j'k~ used to offer the 'prayer in the period VOL-1
between the disappearance of the twilight VOL-1
and the end of the first third of the night ." VOL-1
570. Narrated Nafi' : 'Abdullãh bin 'Umar VOL-1
said, "Once Allah's Messenger VOL-1
was busy (at the time of the 'Isjiã') , so the VOL-1
prayer was delayed so much so that we slept VOL-1
and woke up and slept and woke up again. VOL-1
The Prophet came out and said, 'None VOL-1
amongst the dwellers of the earth but you VOL-1
have been waiting for As-Sa1at (the prayer)' ." VOL-1
Ibn 'Umar did not find any harm in offering it VOL-1
earlier or in delaying it, unless he was afraid VOL-1
that sleep might overwhelm him and he might VOL-1
miss the prayer, and sometimes he used to VOL-1
sleep before the 'Isjiã' prayer. VOL-1
571. Narrated Ibn 'Abbas L4i VOL-1
Once Allah's Messenger delayed the 'I/ã' VOL-1
prayer to such an extent that the people slept VOL-1
and got up and slept again and got up again. VOL-1
Then 'Umar bin Al-Khattab ; stood VOL-1
up and reminded the Prophet of the VOL-1
prayer. 'Ata' said, 'Ibn 'Abbas said: "The VOL-1
Prophet came out as if I am looking at him VOL-1
at this time, and water was trickling from his VOL-1
head and he was putting his hand on his head VOL-1
and then said, 'Hadn't I thought it hard for VOL-1
my followers, I would have ordered them to VOL-1
offer Salat (prayer) ('Isjja' prayer) at this VOL-1
time.' I asked 'Ata' for further information, VOL-1
how the Prophet had kept his hand on his VOL-1
9- THE BOOK OF THE TIMES OFAS-SAIAT Jla Ya - 341 VOL-1
head as he was told by Ibn 'Abbas. 'Ata' VOL-1
separated his fingers slightly and put their VOL-1
tips on the side of the head, brought the VOL-1
fingers downwards approximating them till VOL-1
the thumb touched the lobe of the ear at the VOL-1
side of the face at the temple and towards the VOL-1
beard. He neither slowed nor hurried in this VOL-1
action but he acted like that. The Prophet VOL-1
said: 'Hadn't I thought it hard for my VOL-1
followers I would have ordered them to VOL-1
offer Salãt at this time.'" VOL-1
(25) CHAPTER. Time of the 'I ha' prayer is VOL-1
up to the middle of the night. VOL-1
And AbU Barza said that the Prophet VOL-1
used to prefer to pray 'I/ja' late. VOL-1
572. Narrated Anas i.i i : The VOL-1
Prophet delayed the 'Isjiã' prayer till VOL-1
midnight and then he offered the prayer VOL-1
and said, "The people offered Salãt (prayer) VOL-1
and slept but you have been in prayer as long VOL-1
as you have been waiting for it (the prayer) VOL-1
Arias added: As if I am looking now at the VOL-1
glitter of the ring of the Prophet gT on that VOL-1
night. VOL-1
(26) CHAPTER. Superiority of the Fajr VOL-1
(early morning) prayer. VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT MWI Qjlr YLI - i 342 VOL-1
573. Narrated Jarir bin 'Abdullãh VOL-1
We were with the Prophet and he VOL-1
looked at the moon on a full-moon night and VOL-1
said, "You will certainly see your Lord as you VOL-1
see this (moon), and there will be no trouble VOL-1
in seeing Him. So, if you can avoid missing VOL-1
(through sleep, business, etc.) a prayer VOL-1
before the rising of the sun (Fajr) and VOL-1
before its setting ('Asr) you must do so." VOL-1
He (the Prophet ) then recited the VOL-1
following Verse: VOL-1

...And glorify the Praises of your Lord_x000D_

before the rising of the sun and before (its)_x000D_
setting. (V.20:130) VOL-1
574. Narrated AbU Müsa: Allah's VOL-1
Messenger said, "Whoever offers the VOL-1
two cool Saldt (prayers) ('Asr and Fajr) will VOL-1
enter Paradise." VOL-1
J :JUi VOL-1
4i L5 - VOL-1
[t VOL-1
oVt VOL-1
:J i'- :JU VOL-1
:JJ i VOL-1
i VOL-1
L- :3 L- VOL-1
(27) CHAPTER. Time of the Fajr (early VOL-1
morning) prayer. VOL-1
575. Narrated Anas t Zaid bin VOL-1
I!abit said, "We took the Sahür [the meal VOL-1
taken before dawn while Saum (fasting) is VOL-1
observed] with the Prophet , and then stood VOL-1
up for the (early morning) Salãt (prayer) ." I VOL-1
9- THE BOOK OF THE TIMES OF AS-SAL4T il Q41J, Ya - II VOL-1
asked him how long the interval between the VOL-1
two (Sahür and $alat) was. He replied, 'The VOL-1
interval between the two was just sufficient to VOL-1
recite fifty or sixty 'Ayat." VOL-1
576. Narrated Qatada: Anas bin Mãlik VOL-1
said,"The Prophet and Zaid bin VOL-1
Thäbit took the Sa,ur together and after VOL-1
finishing the meal, the Prophet , stood up VOL-1
for As-a1at (the prayers) (Fajr prayer) ." I VOL-1
asked Anas, "How long was the interval VOL-1
between finishing their Sahür and starting As- VOL-1
Salat?" He replied, "The interval between VOL-1
the two was just sufficient to recite fifty 'Ayaz VOL-1
(Verses of the Qur'an)." VOL-1
577. Narrated Sahi bin Sa'd Z i I VOL-1
used to take the Suhür meat with my family VOL-1
and hasten so as to catch the Fajr (early VOL-1
morning prayer) with Allah's Messenger VOL-1
578. Narrated 'Aishah The VOL-1
believing women, covered with their veiling VOL-1
sheets, used to attend the Fajr prayer with VOL-1
Allah's Messenger , and after finishing the VOL-1
Salat (prayer) they would return to their VOL-1
homes and nobody could recognize them VOL-1
because of darkness. VOL-1
- -- VOL-1
:Jli VOL-1
[fl :,JII VOL-1
1J VOL-1
LI VOL-1
35 :JJi .LLaii5 VOL-1
Li, L VOL-1
:JULalI) VOL-1
J-, VOL-1
t' VOL-1
J,L VOL-1
#NAME? VOL-1
U-1 :3u VOL-1
:JU VOL-1
:iii 3i I VOL-1
j,L; VOL-1
[rv VOL-1
9—THE BOOK OF THE TIMES OF AS.SALAT M zWjIj4 - 344 VOL-1
(28) CHAPTER. Whoever got (or was able to VOL-1
offer) one Rak'ã of the Fajr prayer (in time). VOL-1
[One Rak'a means, one standing, one VOL-1
bowing, and two prostrations]. VOL-1
579. Narrated AbU Hurairah VOL-1
Allah's Messenger said, "Whoever got (or VOL-1
was able to offer) one Rak'a (of the Fajr VOL-1
prayer) before sunrise, he got the morning VOL-1
(Fajr prayer) and whoever got (or was able to VOL-1
offer) one Rak'a of the 'Asr prayer before VOL-1
sunset, he got the (Asr) prayer." VOL-1
(29) CHAPTER. Whoever got (or was able to VOL-1
offer) one Rak'a of a prayer (in time). VOL-1
580. Narrated Abu Hurairah: Allah's VOL-1
Messenger said, "Whoever got (or was VOL-1
able to offer) one Rak'a of As-Salãt (the VOL-1
prayer), (in time) he got that Salat (prayer) VOL-1
(30) CHAPTER. What is said regarding the VOL-1
offering of As-Salãt (the prayers) between the VOL-1
Fajr prayer and sunrise. VOL-1
581. Narrated 'Umar: The Prophet VOL-1
forbade offering As-Salat (the prayer) after VOL-1
the Fajr prayer till the sun rises and after the VOL-1
'Asr prayer till the sun sets. VOL-1
Narrated Ibn 'Abbas L41 e: Some VOL-1
people told me the same narration (as VOL-1
above). VOL-1
-1134511 VOL-1
582. Narrated Ibn 'Umar L4 VOL-1
Allah's Messenger said, "Do not offer VOL-1
Salat (prayer) at the time of sunrise and at the VOL-1
time of sunset VOL-1
583. Narrated Ibn 'Umar L1 I VOL-1
Allah's Messenger said, "If the edge of the VOL-1
sun appears (above the horizon) delay As- VOL-1
Salat (the prayer) till it becomes high, and if VOL-1
the edge of the sun disappears, delayA-Sa1at VOL-1
till it sets (disappears completely)." VOL-1
584. Narrated Abc! Hurairah VOL-1
Allah's Messenger . forbade two kinds of VOL-1
sales, two kinds of dresses, and two Salat VOL-1
(prayers). He forbade offering Sa1ai after the VOL-1
Fajr prayer till the rising of the sun; and after VOL-1
the 'Asr prayer till the setting of the sun. He VOL-1
also forbade Ishtimal-Assamma and Al-Ihtiba VOL-1
in one garment in such a way that one's VOL-1
private parts are exposed towards the sky. He VOL-1
also forbade the sales called Munabadha and VOL-1
Mulãmasa. (See Hadith No.2144 and 2145, VOL-1
Vol.3). VOL-1
L VOL-1
ti- VOL-1
L VOL-1
:JU L VOL-1
:JU r- Lc VOL-1
ç VOL-1
l jH: 4.1 J JL, 3i :3u VOL-1
qT o . VOL-1
[rvr r's VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT - 346 VOL-1
(31) CHAPTER. One should not try to offer VOL-1
As-Salat (the prayer) just before sunset. VOL-1
585. Narrated Ibn 'Umar L4i VOL-1
Allah's Messenger said, "None of you VOL-1
should try to offer As-a1ãt (the prayer) at VOL-1
sunrise or sunset." VOL-1
586. Narrated AbU Sa'id Al-Khudri VOL-1
i : I heard Allah's Messenger ç saying, VOL-1

There is no Salãt (prayer) after the morning_x000D_

prayer (Fajr prayer) till the sun rises, and_x000D_
there is no prayer after the 'Asr prayer till the_x000D_
sun sets. VOL-1
587. Narrated Mu'awiyya i `0 You VOL-1
offer a Salat (prayer) which I did not see VOL-1
being offered by Allah's Messenger when VOL-1
we were in his company, and he certainly had VOL-1
forbidden it (i.e., two Rak 'a after the 'Asr VOL-1
prayer). VOL-1
588. Narrated AbU Hurairah u VOL-1
Allah's Messenger 4& forbade the offering of VOL-1
9—THE BOOK OF THE TIMES OF AS-SAIAT iLI3 QJlp - q VOL-1
two Salat (prayers): VOL-1
1. After the Fajr (early morning) prayer till VOL-1
the sun rises. VOL-1
2. After the 'Asr prayer till the sun sets. VOL-1
(32) CHAPTER. Whoever did not dislike to VOL-1
offer optional prayers except after the VOL-1
compulsory prayers of 'Asr and Fajr only. VOL-1
This has been narrated by 'Umar, Lbn VOL-1
'Umar, AbU Sa'Jd and AbU Hurairah. VOL-1
589. Narrated Ibn 'Umar L4. I VOL-1
offer Salat as I saw my companions offering VOL-1
them. I do not forbid offering of prayers at VOL-1
any time during the day or night except at VOL-1
sunset and sunrise. VOL-1
(33) CHAPTER. To offer the missed SaM! VOL-1
(prayers) and the like after the 'Asr prayer. VOL-1
And narrated Umm Salama L4 VOL-1
The Prophet offered two Rak'a after the VOL-1
'Asr prayer and said, "Some people of the VOL-1
tribe of 'Abdul-Qais made me busy and did VOL-1
not let me offer the two Rak'a after the Zuhr VOL-1
prayer." VOL-1
590. Narrated ' ishah i By VOL-1
Allah jw Who took away the Prophet, the VOL-1
Prophet never missed them (two Rak'ã) VOL-1
after the 'Air prayer till he met Allah; and he VOL-1
did not meet Allah jW till it became heavy VOL-1
for him to offer As-Salat (the prayer) while VOL-1
standing. So, he used to offer most of the VOL-1
Salat (prayers) while sitting. (She meant the VOL-1
two Rak'a after 'Asr). He used to offer them VOL-1
9—THE BOOK OF THE TIMES OFAS-SAL4T VOL-1
in the house and never offered them in the VOL-1
mosque, lest it might be hard for his VOL-1
followers and he loved what was easy for VOL-1
them. VOL-1
591. Narrated Hishãm's father: 'Aishth VOL-1
414 Zi; (addressing me) said, "0 son of VOL-1
my sister! The Prophet never missed two VOL-1
prostrations (i.e. Rak'ã) after the 'Ayr prayer VOL-1
in my house."W VOL-1
592. Narrated 'Aishah L Allah's VOL-1
Messenger never missed two Rak'a before VOL-1
the Fajr prayer and two Rak'a after the 'Ar VOL-1
prayer openly and secretly. VOL-1
593. Narrated 'Aishah VOL-1
Whenever the Prophet it came to me after VOL-1
the 'Asr prayer, he always offered two VOL-1
Rak'a (2) VOL-1
(34) CHAPTER. To offer (the 'Asr prayers) VOL-1
earlier on a cloudy day. VOL-1
594. Narrated Ibn Abu Mãlih: I was with VOL-1
(1) (H.591) See chapter No.33 after the HaditJj No .589. VOL-1
(2) (H.593) See chapter No.33 after the !-JaditJ) No .589. VOL-1
9-THE BOOK OF THE TIMES OFAS-SAIAT - 349 VOL-1
II VOL-1
Buraida on a cloudy day and he said, "Offer VOL-1
the 'Acr prayer earlier as the Prophet ; said VOL-1
'Whoever omits (does not offer) the 'Asr VOL-1
prayer, all his (good) deeds will be lost.' VOL-1
(See Hadith No.552 and 553). VOL-1
(35) CHAFFER. The Adhan for the SaIiit VOL-1
(prayer) after its stated time is over. VOL-1
595. Narrated Abi Qatada: One night we VOL-1
were travelling with the Prophet tt and some VOL-1
people said, "We wish that Allah's VOL-1
Messenger , would take rest along with us VOL-1
during the last hours of the night." He said, VOL-1
1 am afraid that you will sleep and miss the_x000D_
(Fajr) prayer. Bilal said, "I will make you VOL-1
get up." So, all slept and BilAl rested his back VOL-1
against his Rahila and he too was VOL-1
overwhelmed (by sleep) and slept. The VOL-1
Prophet got up when the edge of the sun VOL-1
had risen and said, "0 Bilãl! What about VOL-1
your statement?" He replied, "I have never VOL-1
slept such a sleep." The Prophet said, VOL-1

Allah i'- j took your souls when He_x000D_

wished, and returned them to you when He_x000D_
wished. 0 Bilãl! Get up and pronounce the_x000D_
A4/ãn for A-a1at (the prayer). The VOL-1
Prophet tkt, performed ablution and when VOL-1
the sun came up and became bright, he stood VOL-1
up and offered the Salat (prayer). VOL-1
(36) CHAPTER. Whoever led the people in VOL-1
•aMt (prayer) after its time was over. VOL-1
JU :J VOL-1
r :J iI !41 VOL-1
.l.- VOL-1
Lt;; L (ro) VOL-1
ti-- oo VOL-1
L 3, VOL-1
:JU 4.bl L L VOL-1
L VOL-1
Ji.L U I J VOL-1
:i; L1 øy VOL-1
L)) JLii VOL-1
:Jti VOL-1
3t :JU VOL-1
L VOL-1
J3 VOL-1
WL ((3&JL LL3L VOL-1
uL VOL-1
[Vv :,k] .Lc VOL-1
il () VOL-1
Jjiii; VOL-1
9 -TILE BOOK OF THE TIMES OFAS-SAJAT -' 350 VOL-1
596. Narrated Jãbir bin 'Abdullah VOL-1
L4: On the Day of Al-Khandaq (the battle VOL-1
of Trench), 'Umar bin Al-Khattãb VOL-1
came cursing the disbelievers of Quraish VOL-1
after the sun had set and said, "0 Allah's VOL-1
Messenger it, I could not offer the 'A.cr VOL-1
prayer till the sun was about to set." The VOL-1
Prophet said, "By Allah! I, too, have not VOL-1
offered the Salat (prayer) VOL-1
So, we turned towards Buthãn, and the VOL-1
Prophet performed ablution and we too VOL-1
performed ablution and offered the 'Ar VOL-1
prayer after the sun had set, and then he VOL-1
offered the Magip-ib prayer. VOL-1
(37) CHAPTER. One who forgets a Salat VOL-1
(prayer) should offer it when he remembers VOL-1
it, and should not repeat anything except VOL-1
that particular prayer. VOL-1
Ibrahim said : If one missed VOL-1
unintentionally one prayer 20 years ago VOL-1
then he should offer only that Salat (prayer). VOL-1
597. Narrated Anas &: The VOL-1
Prophet said, "If anyone forgets a Salat VOL-1
(prayer) he should offer that prayer when he VOL-1
remembers it. There is no expiation except to VOL-1
offer the same." Then he recited. "...And VOL-1
perform As-Salat (Iqamat-as-a1at) for My VOL-1
(i.e., Allah's) Remembrance." (V.20:14). VOL-1
j 1 --øov VOL-1
S. VOL-1
\J VOL-1
Jl: VOL-1
3li 4=,.j3 4 VOL-1
:3- VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT Lfl - 351 VOL-1
H VOL-1
(38) CHAPTER. The Qa(M of prayers (Qada VOL-1
means to perform or offer or do a missed VOL-1
religious obligation after its stated time). VOL-1
598. Narrated Jabir Z i I 'Umar VOL-1
came cursing the disbelievers (of Quraish) on VOL-1
the day of Al-Khandaq (the battle of Trench) VOL-1
and said, "I could not offer the 'Asr prayer till VOL-1
the sun had set." Then we went to Buthãn VOL-1
and he offered the ('A.r) prayer after sunset VOL-1
and then he offered the Mag/rib prayer. VOL-1
(39) CHAPTER. What is disliked about VOL-1
talking after the 'Isjia' prayer. VOL-1
599. Narrated Abfll-Minhál: My father VOL-1
and I went to Abi Barza Al-Aslami VOL-1
and my father said to him, "Tell us how VOL-1
Allah's Messenger used to offer the VOL-1
compulsory congregational Salat (prayers) VOL-1
He said, "He used to offer the Zuhr prayer, VOL-1
which you call the first prayer, as the sun VOL-1
declined at noon, the 'Asr at a time when one VOL-1
of us could go to his family at the farthest VOL-1
place in Al-Madina while the sun was still VOL-1
hot. (The narrator forgot what Abu Barza VOL-1
had said about the Mag/pib prayer), and the VOL-1
Prophet preferred to offer the 'Isjã' VOL-1
prayer late and disliked to sleep before it or VOL-1
9-THE BOOK OF THE TIMES OFAS-SALAT - 352 VOL-1
talk after it. And he used to return after VOL-1
finishing the morning prayer (Fajr prayer) at VOL-1
such a time when it was possible for one to VOL-1
recognize the person sitting by his side and he VOL-1
(the Prophet ,) used to recite 60 to 100 VOL-1
'Ayat' (Verses) of the Qur'an in it." VOL-1
(40) CHAPTER. Talking about the Islamic VOL-1
jurisprudence and good things after the VOL-1
'Jçjj' pryer. VOL-1
600. Narrated Qurra bin Khãlid that once VOL-1
he waited for Al-Hasan and he did not show VOL-1
up till it was about the usual time for him to VOL-1
start his speech; then he came and VOL-1
apologized saying, "Our neighbours invited VOL-1
us." Then he added, "Narrated Anas: Once VOL-1
we waited for the Prophet . till it was VOL-1
midnight or about midnight. He came and VOL-1
led us in the prayer, and after finishing it, he VOL-1
addressed us and said, 'All the people have VOL-1
offered their prayers and then slept and you VOL-1
had been in prayer as long as you were VOL-1
waiting for it.'" Al-Hasan said, "The people VOL-1
are regarded as performing good deeds as VOL-1
long as they are waiting for doing good VOL-1
deeds." Al-Ilasan's statement is a portion of VOL-1
An as Hadith from the Prophet . VOL-1
601. Narrated 'Abdullah bin 'Umar VOL-1
L4L : The Prophet . offered one of the 'Isjja' VOL-1
prayer in his last days and after finishing it VOL-1
with Taslim, he stood up and said, "Do you VOL-1
realize (the importance of) this night? VOL-1
Nobody present on the surface of the earth VOL-1
tonight would be living after the completion VOL-1
of one hundred years from this night VOL-1
9-THE BOOK OF THE TIMES OFAS-SAL4 Alwl Q41#4 ya - 353 VOL-1
The people made a mistake in grasping VOL-1
the meaning of this statement of Allah's VOL-1
Messenger and they indulged in those VOL-1
things which are said about these narrations VOL-1
(i.e., some said that the Day of Resurrection VOL-1
will be established after 100 years etc.) but VOL-1
the Prophet ; said, "Nobody present on the VOL-1
surface of earth tonight would be living after VOL-1
the completion of 100 years from this night"; VOL-1
he meant "When that century (people of that VOL-1
century) would pass away."W VOL-1
(41) CHAPTER. To talk with the family and VOL-1
the guests after the 'Id' prayer. VOL-1
602. Narrated AbU 'Uthmãn: 'Abdur VOL-1
Rahmän bin AN Bakr L41 said, VOL-1
A-uffa companions were poor people and_x000D_
the Prophet Qy, said, 'Whoever has food for_x000D_
two persons should take a third one from_x000D_
them (As-Suffa companions). And_x000D_
whosoever has food for four persons he_x000D_
should take one or two from them' AbU_x000D_
Bakr took three men and the Prophet took_x000D_
ten of them. VOL-1
Abdur Rahmän added: My father my VOL-1
mother and I were there (in the house). (The VOL-1
subnarrator is in doubt whether 'Abdur VOL-1
Rabman also said, 'My wife and our servant VOL-1
who was common for both my house and Abu VOL-1
Bakr's house). AbU Bakr took his supper with VOL-1
the Prophet and remained there till the VOL-1
'Iã'prayer was offered. AbU Bakr (after the VOL-1
prayer) went back and stayed with the VOL-1
Prophet till the Prophet took his meal VOL-1
and then• AbU Bakr returned to his house VOL-1
(1) (FI.601) This was a sign of Prophethood, for what Allah's Messenger . said was VOL-1
proved, as the last of his companions to die was AbU At-Tufail 'Amir bin Wãthila who VOL-1
died 100 years after the prophecy of the Prophet and he was 110 years old then. VOL-1
after a long portion of the night had passed. VOL-1
AbU Bakr's wife said, "What detained you VOL-1
from your guests (or guest)?" He said, "Have VOL-1
you not served them yet?" She said, "They VOL-1
refused to eat until you come. The food was VOL-1
served for them but they refused." 'Abdur VOL-1
Ratiman added: I went away and hid myself VOL-1
(being afraid of AbU Bakr) and in the VOL-1
meantime he (Abü Bakr) called me, "0 VOL-1
Ghunthar (a harsh word)!" and also called VOL-1
me bad names and abused me and then said, VOL-1
Eat! No welcome for you. Then (the VOL-1
supper was served). AN Bakr took an oath VOL-1
that he would not eat that food. The narrator VOL-1
added: By Allah, whenever any one of us VOL-1
(myself and the guests of A-Suffa VOL-1
companions) took anything from the food, VOL-1
it increased from underneath. We all ate to VOL-1
our fill and the food was more than it was VOL-1
before its serving. VOL-1
Abü Bakr looked at it (the food) and VOL-1
found it as it was before serving or even more VOL-1
than that. He addressed his wife (saying) "0 VOL-1
the sister of Bani Firas! What is this?" She VOL-1
said, "0 the pleasure of my eyes! The food is VOL-1
now three times more than it was before VOL-1
AN Bakr ate from it, and said, "That (oath) VOL-1
was from Satan", meaning his oath (not to VOL-1
eat). Then he took a morsel (mouthful) from VOL-1
it and then took the rest of it to the Prophet VOL-1
. So that meal was with the Prophet . VOL-1
There was a treaty between us and some VOL-1
people, and when the period of that treaty VOL-1
had elapsed the Prophet divided us into VOL-1
twelve (groups) (the Prophet's Companions) VOL-1
each being headed by a man. Allah knows VOL-1
how many men were under the command of VOL-1
each (leader). So all of them (12 groups of VOL-1
men) ate of that meal (or said something like VOL-1
that). VOL-1
10— THE BOOK OFAQJJ4N $$ VOL-1
-.00 VOL-1
10- THE BOOK OFAI)LjAN" VOL-1
(1) CHAFFER. How the Adhãn for SaThi (1) VOL-1
(prayer) was started. VOL-1
And the Statement of Allah j: VOL-1

And when you proclaim the call for As- d4 L j'ä_x000D_

a1at [call for the prayer (Adhan)], they take_x000D_
4JqiJ [OA: it (but) as a mockery and fun; that is because ;Ji] 44_x000D_
they are a people who understand not. 4J j c4 VOL-1
(V.5:58). VOL-1
And also the Statement of Allah ) VOL-1
praying is due. And it is as follows: Allahu Akbar, Allahu Akbar, Allahu Akbar, Allãhu_x000D_
Akbar, Ash-hadu an Id ilãha illaIIah, Ash-hadu an Id ilãha illallah, Ash-hadu anna_x000D_
Muhammadan Rasul-UThTh, Ash-hadu anna Muhammadan Rasul-Ullah, Haiya 'alas-_x000D_
SaM/i, Haiya 'alas-Salah, Haiya 'aIal-Falah, Haiya 'alal-Falah, Allahu Akbar, Allahu_x000D_
Akbar, La ilaha illallah._x000D_
10- THE BOOK OFADIJAN_x000D_
- H_x000D_
356_x000D_
H_x000D_
proposed a trumpet like the horn used by the_x000D_
Jews, but 'Umar was the first to suggest that a_x000D_
man should call (the people) forA-alat ; so,_x000D_
Allah's Messenger ordered Bilal to get up_x000D_
and pronounce the A4Iãn for As-$alãt._x000D_
(2) CHAPTER. Pronouncing the wording of_x000D_
Adan for SaMI (prayers) twice (in doubles)._x000D_
605. Narrated Arias Bilãl was_x000D_
ordered to repeat the wording of the A4/ãn_x000D_
for Salat (prayers) twice (in doubles) and to_x000D_
pronounce the wording of the Iqama once (in_x000D_
singles) except Qad-qamat-is-$alat._x000D_
606. Narrated Anas bin Malik_x000D_
When the number of Muslims increased they_x000D_
discussed the question as to how to know the_x000D_
time for As-Salat (the prayers) by some_x000D_
familiar means. Some suggested that a fire_x000D_
be lit [at the time of Salat (prayer)] and_x000D_
others put forward the proposal to ring the_x000D_
bell. -_x000D_
Bilal was ordered to pronounce the_x000D_
wording of A4han twice (in doubles) and of_x000D_
the Iqama once (in singles) only._x000D_
(3) CHAPTER. To pronounce the wording of_x000D_
Iqama once (in singles) except Qad-qamat-is-_x000D_
Sa!ãt._x000D_
607. Narrated AbU Qilaba: Arias_x000D_
ZP said, Bilãl was ordered to pronounce the VOL-1
wording of A4Ijãn twice (in doubles) and of VOL-1
Iqama once (in singles) only." The VOL-1
subnarrator Ismã'il said, "I mentioned that VOL-1
:JU VOL-1
ju VOL-1
:JU VOL-1
[rYAO VOL-1
LJL VOL-1
10— THE BOOK OFAJIJIAN - 357 VOL-1
to Ayyub and he added (to that), "Except VOL-1
Iqama (i.e., Qad-qamat-is-alat which VOL-1
should be said twice) ." VOL-1
(4) CHAFFER. Superiority of the A4han. VOL-1
608. Narrated AbU Hurairah Z VOL-1
Allah's Messenger said, "When the A4/jan VOL-1
is pronounced Satan takes to his heels and VOL-1
passes wind with noise during his flight in VOL-1
order not to hear the Adhãn. When the VOL-1
Ad/ian is completed he comes back, and VOL-1
again takes to his heels when the Iqama is VOL-1
pronounced; and after its completion he VOL-1
returns again till he whispers into the heart of VOL-1
the person [to divert his attention from his VOL-1
$alat (prayer)] and makes him remember VOL-1
things which he does not recall to his mind VOL-1
before the Salat and that causes him to forget VOL-1
how much he has prayed." VOL-1
(5) CHAPTER. Raising the voice in VOL-1
pronouncing the A4/jan. VOL-1
'Umar bin 'Abdul 'Aziz said (to his VOL-1
Mu'adh-dhin i.e., call-maker), "Pronounce VOL-1
the A4/ian clearly and in a straight forward VOL-1
manner, otherwise we will dismiss you." VOL-1
609. Narrated 'Abdur Rahmãn: AbU VOL-1
Sa'id Al-Khudri told my father, VOL-1

I see you liking sheep and the wilderness. So_x000D_

whenever you are with your sheep or in the_x000D_
wilderness and you want to pronounce Ad/ian_x000D_
for the Salat (prayer) raise your voice in_x000D_
doing so, for whoever hears the Adhan,_x000D_
whether a human being, a jinn or any other_x000D_
creature, will be a witness for you on the Day_x000D_
.LU_x000D_
iI :J LJi L5LJI ..i_x000D_
10- THE BOOK OF ADH N - 358_x000D_
of Resurrection. AbU Sa'id added, "I heard VOL-1
it (this narration) from Allah's Messenger VOL-1
a." (See Iladit]i No .3296, Vol.4 and Hadith VOL-1
No.373, Summarized Sahih A1-Bukhari) VOL-1
(6) CHAPTER. To suspend fighting on VOL-1
hearing the A4han. VOL-1
610. Narrated Anas bin Malik ii VOL-1

Whenever the Prophet went out with us_x000D_

to fight (in Allah's Cause) against any nation,_x000D_
he never allowed us to attack till morning and_x000D_
he would wait and see. If he heard Adhan he_x000D_
would postpone the attack, and if he did not_x000D_
hear Adhãn he would attack them. Anas VOL-1
added, "We reached Khaibar at night and in VOL-1
the morning when he did not hear the Adhan VOL-1
for the prayer, he (the Prophet rode and I VOL-1
rode behind Abi Talba and my foot was VOL-1
touching that of the Prophet VOL-1
The inhabitants of Khaibar came Out_x000D_
with their baskets and spades and when they_x000D_
saw the Prophet lj they shouted_x000D_
'Muhammad! By Allah, Muhammad and_x000D_
his army.' When Allah's Messenger 4h saw_x000D_
them, he said, 'Allahu Akbar! Allahu Akbar!_x000D_
Khaibar is ruined. Whenever we approach a_x000D_
(hostile) nation (to fight), then evil will be_x000D_
the morning of those who have been_x000D_
warned. VOL-1
(7) CHAPTER. What to say on hearing the VOL-1
Adhan. VOL-1
611. Narrated AbU Sa'id Al-Khudri VOL-1
LJI t.'ti (A) VOL-1
10 - THE BOOK OF ADHAN - . 1135911 VOL-1
: Allah's Messenger A said, "Whenever VOL-1
you hear the Ad}ian, say just as the Mu 'a4/j- VOL-1
4iiin is saying. VOL-1
612. Narrated 'Iesã bin Talba that he had VOL-1
heard Mu'awiyya repeating the words of VOL-1
Adhãn up to "Wa ash-hadu anna VOL-1
Muhammadan Rasül-Ullah (and I testify VOL-1
that Muhammad is Allah's Messenger.)" VOL-1
613. Narrated Yaya as above (586) and VOL-1
added: "Some of my companions told me VOL-1
that Hisham had said, "When the Mu'adhdhin VOL-1
said, 'Hayya 'alas-Salah (come for the VOL-1
prayer) ." Mu'awiyya said, "La hawla wala VOL-1
quw-wata illa billah (there is neither might VOL-1
nor any power except with Allah)" and VOL-1
added, "We heard your Prophet saying VOL-1
the same." VOL-1
(8) CHAPTER. Invocation at the time of VOL-1
Adhãn. VOL-1
614. Narrated Jãbir bin 'Abdullah Zi VOL-1
L4i: Allah's Messenger said, "Whoever VOL-1
after listening to the Ad/!an says, 'Allahumma VOL-1
Rabba hadhihid-da' watit-tãmmati was-salatil VOL-1
qa'imati, ãti Muzammadanil-wasilata walfadilata, VOL-1
wab'-atjhu maqaman maimudanil- VOL-1
1a4/jfwa '-adtahu [0 Allah! Lord of this perfect VOL-1
call (of not ascribing partners to You) and of VOL-1
:JU ç 3,L 4i VOL-1
L5 AL Ut VOL-1
• ;u 3 VOL-1
10— THE BOOK OF A HAN Il - I. VOL-1
5LJt iJt VOL-1
t4L a;; VOL-1
[tv S :7li;U . VOL-1
the regular Salat (prayer) which is going to be VOL-1
established! Kindly give Muhammad () Al- VOL-1
Wasilah (highest position in Paradise) and Al- VOL-1
Fadilah (extra degree of honour) and raise VOL-1
him to Maqam Mahmüd {a station of praise VOL-1
and glory, i.e., the honour of intercession VOL-1
(i on the Day of Resurrection}, VOL-1
which You have promised him], then VOL-1
intercession for me will be permitted for him VOL-1
on the Day of Resurrection". VOL-1
(9) CHAPTER. To draw lots for VOL-1
pronouncing the A4an. VOL-1
And it is said that some people differed VOL-1
regarding the pronunciation of Ad/ian (i.e., VOL-1
who should pronounce the Acj/1an). So Sa'd VOL-1
drew lots amongst them. VOL-1
615. Narrated AbU Hurairah ii VOL-1
Allah's Messenger Qt said, "If the people VOL-1
knew (the reward for) pronouncing the VOL-1
Ad)jan and for standing in the first row [in VOL-1
congregational Salat (prayers)] and found no VOL-1
other way to get that except by drawing lots VOL-1
they would draw lots; and if they knew (the VOL-1
reward of) the Zuhr prayer (in the early VOL-1
moments of its stated time) they would race VOL-1
for it (go early); and if they knew (the reward VOL-1
of) 'Is]a' and Fajr (early morning) prayers in VOL-1
congregation, they would come to offer them VOL-1
even if they had to crawl." VOL-1
(10) CHAPTER. Talking during the A4!ian. VOL-1
Sulaiman bin Surad talked while VOL-1
pronouncing A4/an. Al-IIasan said, "There VOL-1
is no harm if the Mu 'a4/-4/in laughs while VOL-1
pronouncing the Ad/ian or Iq-ma ." VOL-1
616. Narrated 'Abdullãh bin Al-Harith: VOL-1
Once on a rainy, muddy day, Ibn 'AbbAs ; VOL-1
delivered a Jiutba (religious talk) in VOL-1
our presence and when the Mu'acj/i-djin VOL-1
pronounced the Adhãn and was going to VOL-1
10- THE BOOK OF ADMAN - I. FY fl VOL-1
say: "1aiyya 'alas-a1ah (come for the VOL-1
prayer)," Ibn 'Abbas ordered him to say, VOL-1
Offer A-a1at (the prayers) at your_x000D_
homes. The people began to look at each VOL-1
other (surprisingly). Ibn 'Abbas said, "It was VOL-1
done by one who was much better than I VOL-1
(i.e., the Prophet , or his Mu 'a4/i-4/iin), VOL-1
and it is a license." VOL-1
(11) CHAPTER. The A4ijan pronounced by a VOL-1
blind man (is permissible) when there is a VOL-1
person to inform him about the time of the VOL-1
Salãt (prayer). VOL-1
617. Narrated Salim bin 'Abdullãh: My VOL-1
father said that Allah's Messenger said, VOL-1

Bilal pronouncesA4/ian at night, so keep on_x000D_

eating and drinking (Sahur) till Ibn Umm_x000D_
MaktUm pronounces A 4/ian . Salim added, VOL-1

He was a blind man who would not_x000D_

pronounce the A 4/ian unless he was told_x000D_
that the day had dawned. VOL-1
(12) CHAFFER. The Adhän after AI-Fajr VOL-1
(dawn). VOL-1
618. Narrated Hafsa When VOL-1
the Mu 'a4/i-4hin pronounced the A4/ian for VOL-1
Fajr prayer and the dawn became evident, VOL-1
the Prophet ; would offer a two Rak'a light VOL-1
prayer (Sunna) before the Iqama of the VOL-1
compulsory (congregational) Salat (prayer). VOL-1
:pL :u kJ VOL-1
I VOL-1
ui L VOL-1
[.\ 11A VOL-1
,Ls' lI i 6-IL ( VOL-1
Oj VOL-1
[vtA rto VOL-1
? () VOL-1
10- THE BOOK OF AD! AN VOL-1
619. Narrated 'Aishah i : The VOL-1
Prophet used to offer two light Rak'a VOL-1
between the A4Ian and the Iqama of the VOL-1
early morning (Fajr) prayer. VOL-1
620. Narrated 'Abdu1lh bin 'Umar VOL-1
i: Allah's Messenger ç said, "Bilal VOL-1
pronounces the A41an at night, so keep on VOL-1
eating and drinking (Saiiür) till Ibn Umm VOL-1
MaktUm pronounces the A4Ian ." VOL-1
(13) CHAPTER. The Adhan before AI-Fajr VOL-1
(dawn). VOL-1
621. Narrated 'Abdullãh bin Mas'Ud ft VOL-1
: The Prophet 4h said, "The A4Fiãn L- - :J- U ,.,_ -'., L- :JU VOL-1
pronounced by Bilal should not stop you VOL-1
from taking Sazür, for he pronounces the 3 L. 3 VOL-1
Ad/an at night, so that the one offering the - - VOL-1
late night prayer (Tahajjud) from among you VOL-1
might hurry up and the sleeping from among VOL-1
ft - VOL-1
you might wake up. It does not mean that Al- VOL-1
J VOL-1
- .. VOL-1
Fajr (dawn) or A-ubh (morning) has VOL-1
started." Then he (the Prophet j) pointed Ji 1 4i VOL-1
with his fingers and raised them up (towards j VOL-1
the sky) and then lowered them (towards the VOL-1
earth) like this (Ibn Mas'Ud imitated the JU, VOL-1
gesture of the Prophet . Az-Zaheer -L .6 U;j gestured with his two index fingers which he " VOL-1
put on each other and then stretched them to L Lthe VOL-1
right and left. These gestures illustrate VOL-1
the way real dawn appears. It spreads left and -, VOL-1
right horizontally. VOL-1
[V'tV oA :)] .4JL....J VOL-1
622, 623. Narrated 'Aishah tZ &: VOL-1
ft jL...4 _- - VOL-1
The Prophet ; said, "BilAl pronounces the VOL-1
10- THE BOOK OF Al AN 00I ya - 363 VOL-1
A4h4n at night, so eat and drink (Sahur) till VOL-1
Ibn Umm MaktUm pronounces the Ad/jan ." VOL-1
(14) CHAPTER. How long should the VOL-1
interval between the Adhãn and the Iqama VOL-1
be? (And something concerning) the person VOL-1
who waits for the Iqama. VOL-1
624. Narrated 'Abdullãh bin Mugaffal VOL-1
Al-MuzanI S i : Allah's Messenger jW VOL-1
said thrice, "There is a Salat (prayer) VOL-1
between the two Adhãn (Ad/ian and VOL-1
Iqama) ," and (then while saying it the) VOL-1
third time he added, "for the one who VOL-1
wants to offer it." (See Hadith No. 627) VOL-1
625. Narrated Anas bin Mãlik VOL-1
When the Mu'a4/j-4hin pronounced the_x000D_
Ad/ian, some of the Companions of the_x000D_
Prophet jW, would proceed to the pillars of_x000D_
the mosque (for the prayer) till the Prophet_x000D_
; arrived and in this way they used to offer_x000D_
two Rak'a before the MagJjrib prayer. There_x000D_
used to be a little time between the Adhän_x000D_
and the Iqama . VOL-1
Shu'ba said, "There used to be a very VOL-1
short interval between the two (Ad/ian and VOL-1
Iqama) ." VOL-1
[' :), VOL-1
:aLa ('SO VOL-1
r) : VOL-1
L L ti- - VOL-1
) :JU I 3 i VOL-1
-- VOL-1
:3 - :3 VOL-1
:JU VOL-1
:Jti .±.UL. VOL-1
L) r1 ' VOL-1
1 :aLa (r) VOL-1
uj VOL-1
10- THE BOOK OFAI)IIAN ~01h - I. VOL-1
:J VOL-1
J VOL-1
(15) CHAPTER. Whoever waits for the .1 (o) VOL-1
Iqama of the prayer. VOL-1
626. Narrated 'Aishah i Allah's VOL-1
Messenger j4t used to offer two light Rak'a VOL-1
before the Salat-il-Fajr (morning compulsory VOL-1
prayer) after the day dawned and the VOL-1
Mu 'adh-dhin had finished his Adhãn. He VOL-1
then would lie on his right side till the VOL-1
Mu 'a4)i-4Iin came to pronounce the Iqama. VOL-1
(16) CHAFFER. Between every two calls VOL-1
(Adhãn and Iqama) there is a &iltit (prayer) VOL-1
(that is optional), for the one who wants to VOL-1
offer it. VOL-1
627. Narrated 'Abdullãh bin Mugbaffal VOL-1
The Prophet a said, "There is a VOL-1
$alat (prayer) between the two A4Iian VOL-1
(.44/ian and Iqama), there is a Salat VOL-1
between the two Alan ." And then while VOL-1
saying it the third time he added, "For the VOL-1
one who wants to (offer it) ." VOL-1
(17) CHAPTER. Whoever said that there VOL-1
should be one Mu'adh-dhin in the journey. VOL-1
L L t3- :3u VOL-1
çjU :J' VOL-1
5i JU VOL-1
:JULa(V) VOL-1
628. Narrated Malik bin Uuwairthi .AL ti- - VOL-1
: I came to the Prophet 0, with some men VOL-1
:)J VOL-1
L VOL-1
- VOL-1
:JU LJL VOL-1
4s ft j L,aj VOL-1
jU VOL-1
.AtA MA IAO 1A \ VOL-1
10- THE BOOK OF ADH N - VOL-1
• 365 VOL-1
from my tribe and stayed with him for twenty VOL-1
nights. He was kind and merciful to us. VOL-1
When he realized our longing for our VOL-1
families, he said to us, "Go back and stay VOL-1
with your families and teach them (the VOL-1
religion), and offer As-Salat (the prayer) VOL-1
and one of you should pronounce the A 4/jan VOL-1
for $alat (prayer) when its time is due and the VOL-1
oldest one amongst you should lead the Salat VOL-1
(prayer)." VOL-1
(18) CHAPTER. If there are many VOL-1
travellers, A4Ijãn and Iqama should be VOL-1
pronounced, (the same is to be observed) VOL-1
in 'Arafat and Al-Muzdalifa too. VOL-1
On a very cold or a rainy night, the VOL-1
Mu 'adh-dhin 's saying: Ac-Sa1atu fir-Riial VOL-1
[Offer Salat (prayer) at your Ar-Rizãl VOL-1
(homes or camps)] ." VOL-1
629. Narrated AbU Dhar Z We VOL-1
were in the company of the Prophet ç on a VOL-1
journey and the Mu'adh-dhin wanted to VOL-1
pronounce the A4/jan for the (Zuhr) VOL-1
prayer. The Prophet ; said to him, "Let it VOL-1
become cooler." Then he again wanted to VOL-1
pronounce theA lhãn but the Prophet said VOL-1
to him, "Let it become cooler." The Mu 'adh- VOL-1
4/jin again wanted to pronounce the A4/jan VOL-1
but the Prophet 0, said, "Let it become VOL-1
cooler, till the shadows of the hillocks VOL-1
become equal to their sizes." The Prophet VOL-1
jW added, "The severity of the heat is from VOL-1
the raging of Hell." VOL-1
630. Narrated Malik bin Huwairith u VOL-1
Two men came to the Prophet ; with the VOL-1
10-THE BOOK OFAIIHAN - 36611 VOL-1
intention of a journey. The Prophet 41g g said, VOL-1

When (both of) you set out, pronounce_x000D_

Ad)jan and then Iqama, and the oldest of you_x000D_
should lead the Salat (prayer) . VOL-1
631. Narrated Mãlik We came VOL-1
to the Prophet and stayed with him for VOL-1
twenty days and nights. We were all young VOL-1
and of about the same age. The Prophet j; VOL-1
was very kind and merciful. When he realized VOL-1
our longing for our families, he asked about VOL-1
our homes and the people there, and we told VOL-1
him. Then he asked us to go back to our VOL-1
families and stay with them and teach them VOL-1
(the religion) and to order them to do good VOL-1
things. He it also mentioned some other VOL-1
things which I have (remembered or) VOL-1
forgotten. The Prophet then added, VOL-1

Offer Salit (prayer) as you have seen me_x000D_

praying; and when it is the time for As-$alat_x000D_
(the prayer) one of you should pronounce the_x000D_
Ad/ian and the oldest of you should lead the_x000D_
Salãt._x000D_
632. Narrated Nafi': Once, in a cold:_x000D_
night, Ibn 'Umar L$ l pronounced the_x000D_
A4hãn for the Salat (prayer) at Dajndn (the_x000D_
name of a mountain) and then said, Offer VOL-1
Salat (prayer) at your homes", and informed VOL-1
us that Allah's Messenger used to tell the VOL-1
Mu'a4/j-4/jin to pronounce Ad/jan and say, VOL-1
Ala Sallü fir-Rial [offer Saldt (prayer) at_x000D_
your Ar-Rihal (homes or camps)] at the end VOL-1
of the A 4/jan on a rainy or a very cold night VOL-1
during the journey. VOL-1
10-THE BOOK OFADHAN ll 60d - i. 367 VOL-1
633. Narrated 'AUn bin AN Jubaifa: My VOL-1
father said, "I saw Allah's Messenger at a VOL-1
place called Al-Abtab. Bilãl came and VOL-1
informed him about Saldt (prayer) and then VOL-1
came out with an 'Anaza and planted it in VOL-1
front of Allah's Messenger at Al-Abtali VOL-1
and pronounced the Iqama for As-a1at (the VOL-1
prayer) ." VOL-1
(19) CHAPTER. Should the Mu'adh-dhin VOL-1
turn his mouth (face) and look from side to VOL-1
side during the Adhan? VOL-1
It is said that (during the A4Ian) Bilal VOL-1
used to put his (two) fingers in his (two) ears, VOL-1
whereas Ibn 'Umar never put the fingers in VOL-1
his ears. Ibrahim said that there was no harm VOL-1
in pronouncing the Adiian for the Saldt VOL-1
(prayer) without ablution. 'Ata' said, VOL-1
Ablution is essential and it is Sunna (legal_x000D_
way). 'Aishah L4- Zi said, "The VOL-1
Prophet jij used to remember Allah during VOL-1
all times." VOL-1
634. Narrated 'AUn bin Abi Jubaifa: My VOL-1
father said, "I saw Bilal turning his mouth VOL-1
(face) from side to side while pronouncing VOL-1
the A4Ian (for the prayer) ." VOL-1
(20) CHAPTER. The saying of a person: VOL-1
We have missed As-SaIãt (the prayer) . VOL-1
According to Ibn SIrin, it is disliked to VOL-1
say: "We have missed A-Sa1at (the prayer) ." VOL-1
1O- THE BOOK OFADHAN - 113681 VOL-1
:. VOL-1
It is better to say: "We have not been able to J 1 5Li VOL-1
offer (get A-.alat", but the Prophet's VOL-1
statement (i.e.. we missed As-Salat), is VOL-1
more correct. VOL-1
635. Narrated 'Abdullah bin AM Qatada VOL-1
father said, "While we were offering As- VOL-1
Sa/äi (the prayer) with the Prophet he VOL-1
heard the noise of some people. After Salat VOL-1
(prayer) he said, 'What is the matter?' They VOL-1
replied, 'We were hurrying for Ac-alat.' He VOL-1
said, 'Do not make haste for As-Salat, and VOL-1
whenever you come for As-Salat, you should VOL-1
come with calmness, and offer whatever you VOL-1
get (with the people) and complete the rest VOL-1
which you have missed." VOL-1
(21) CHAPTER. One should not run for As- VOL-1
Salãt (the prayer) but present himself with VOL-1
calmness and solemnity. VOL-1

Offer prayer (in congregation) whatever_x000D_

you are able to pray and complete what you_x000D_
have missed. AbU Qatada narrated this VOL-1
from the Prophet . VOL-1
636. Narrated AbU Hurairah Zi VOL-1
The Prophet said, "When you hear the VOL-1
Iqama, proceed to offerAs-alãt (the prayer) VOL-1
with calmness and solemnity and do not VOL-1
make haste. And pray whatever you are able VOL-1
to offer and complete whatever you have VOL-1
missed." VOL-1
(22) CHAPTER. When should the people get VOL-1
up for the Salãt (prayer) if they see the Imam VOL-1
10- THE BOOK UFADHAN - 369 VOL-1
(the person leading Salat) during the VOL-1
Iqama?" VOL-1
637. Narrated 'Abdullah bin AN Qatada: VOL-1
My father said, "Allah's Messenger said, VOL-1
'If the Iqama is pronounced then do not VOL-1
stand forAs-Salat (the prayer) till you see me VOL-1
(in front of you)'." VOL-1
(23) CHAPTER. One should not stand for VOL-1
As-SaMt (the prayer) hurriedly but with VOL-1
calmness and solemnity. VOL-1
638. Narrated 'Abdullah bin AN Qatada: VOL-1
My father said, "Allah's Messenger said, VOL-1
'If the Iqama for A-a1at (the prayer) is VOL-1
pronounced, then do not stand for the prayer VOL-1
till you see me (in front of you) and do it VOL-1
calmly'. VOL-1
(24) CHAPTER. Can one go out of the VOL-1
mosque (after the Adhãn, or the Iqama) if VOL-1
there is a genuine excuse? VOL-1
639. Narrated Abfl Hurairah ii VOL-1
Allah's Messenger went out (of the VOL-1
mosque) when the Iqama had been VOL-1
pronounced and the rows straightened. The VOL-1
Prophet , stood at his Musallã (praying VOL-1
place) and we waited for the Prophet to VOL-1
begin (the prayer) with Takbir. He left and VOL-1
(1) (Ch .22) The wordings of the A4Ian is reduced so that the wordings that is said twice in VOL-1
the A4/an is said once in Iqama except the last utterance of Allahu-Akbar, and the Salat VOL-1
is offered immediately after Iqama. VOL-1
10-TILE BOOK OF ADJI NlJl - 370 VOL-1
asked us to remain in our places. We kept on VOL-1
standing till the Prophet returned and the VOL-1
water was trickling from his head for he had VOL-1
taken a bath (of Janaba). VOL-1
(25) CHAPTER. If the Imam says, "Remain VOL-1
at your places till I return", then wait for VOL-1
him. VOL-1
640. Narrated Abü Hurairah Z. VOL-1
Once Iqama was pronounced and the people VOL-1
had straightened the rows, Allah's VOL-1
Messenger ; went forward [to lead the VOL-1
Salat (prayer)] but he was Junub, so he said, VOL-1
Remain in your places. And he went out, VOL-1
took a bath and returned with water trickling VOL-1
from his head. Then he led the Salat. VOL-1
(26) CHAPTER. The saying of a man to the VOL-1
Prophet , "We have not prayed." VOL-1
641. Narrated Jabir bin 'Abdullãh VOL-1
.4$: On the day of Al-Khandaq (the battle VOL-1
of Trench), 'Umar bin Al-KhattAb went to VOL-1
the Prophet and said, "0 Allah's VOL-1
Messenger! By Allah, I could not offer the VOL-1
('Apr) prayer till the sun had set." 'Umar told VOL-1
this to the Prophet ij at the time when a VOL-1
fasting person had done If.tar (taken his VOL-1
meals). The Prophet said: "By Allah! I, VOL-1
too, have not offered the Salat (prayer) ." VOL-1
The Prophet then went to Buthan and I VOL-1
was with him. He performed ablution and VOL-1
10-THE BOOK OFADHAN IJI ya - I. 01 VOL-1
offered the 'Apr prayer after the sun had set VOL-1
and then he offered the Magipib prayer. (See VOL-1
Hadith No. 596) VOL-1
(27) CHAPTER. If the Imam is confronted VOL-1
with a problem after the Iqama. VOL-1
642. Narrated Anas Once the VOL-1
Iqama was pronounced and the Prophet j VOL-1
was talking to a man (in a low voice) in a VOL-1
corner of the mosque and he did not lead VOL-1
As-Salat (the prayer) till (some of) the people VOL-1
had slept (dozed in a sitting posture). VOL-1
(28) CHAPTER. To talk after the Iqama. VOL-1
643. Narrated Anas bin Malik i VOL-1
Once, after the Iqama for the Salat (prayer) VOL-1
was pronounced a man came to the Prophet VOL-1
; and detained him (from the Salat). VOL-1
(29) CHAPTER. Congregational Salãt VOL-1
(prayer) is obligatory. VOL-1
Al-klasan said, "If somebody is forbidden VOL-1
by his mother from going to the VOL-1
congregational 'IsJIa' prayer because of VOL-1
mercy and pity for him, he should not obey VOL-1
her." VOL-1
644. Narrated AbU Hurairah i ti- - VOL-1
Allah's Messenger said, "By Him, in VOL-1
10- THE BOOK OFAQIJAN .. - I. 372 VOL-1
Whose Hand my soul is, I intended or VOL-1
planned or was about to order for collecting VOL-1
fire-wood (fuel) and then order someone to VOL-1
pronounce the A4/jan for As-Salat (the VOL-1
prayer) and then order someone to lead the VOL-1
Salãt (prayer), then I would go from behind VOL-1
and burn the houses of men who did not VOL-1
present themselves for the (compulsory VOL-1
congregational) $alat. By Him, in Whose VOL-1
Hands my soul is, if anyone of them had VOL-1
known that he would get a bone covered with VOL-1
good meat or two (small) pieces of meat VOL-1
present in between two ribs, he would have VOL-1
turned up for the 'IsJØ' prayer.' VOL-1
(30) CHAPTER. Superiority of the VOL-1
congregational SaIdt (prayer). VOL-1
Whenever Al-Aswad missed the VOL-1
congregational Sal& (prayer) he used to go VOL-1
to another mosque (to offer the Salat in VOL-1
congregation). Once, Anas came to a VOL-1
mosque where the Salat was finished; he VOL-1
pronounced the A41p2n and then Iqama and VOL-1
offered the Salat in congregation. VOL-1
645. Narrated 'Abdullãh bin 'Umar VOL-1
i: Ailãh's Messenger A said, "The VOL-1
a1ãt (prayer) in congregation is twenty-seven VOL-1
times superior in degrees to the Salat offered VOL-1
by a person alone. VOL-1
646. Narrated AbU Sa'id Al-Khudri VOL-1
i: The Prophet 4 said, "The Salat VOL-1
(prayer) in congregation is twenty-five times VOL-1
superior in degrees to the Salat offered by a VOL-1
person alone." VOL-1
)L j;; L (f.) VOL-1
.L VOL-1
i L. L5 VOL-1
J. VOL-1
10 - THE BOOK OF ADHAN - 11373 II VOL-1
647. Narrated Abu Hurairah i VOL-1
Allah's Messenger ij said, "The reward of VOL-1
the Salat (prayer) offered by a person in VOL-1
congregation is multiplied twenty-five times VOL-1
as much than that of the Salãt offered in one's VOL-1
house or in the market (alone). And this is VOL-1
because if he performs ablution and does it VOL-1
perfectly and then proceeds to the mosque VOL-1
with the sole intention of offering Salãt, VOL-1
then, for every step he takes towards the VOL-1
mosque, he is upgraded one degree in reward VOL-1
and his one sin is taken off (crossed out) from VOL-1
his accounts (of deeds). When he offers his VOL-1
Salãt, the angels keep on asking Allah's VOL-1
Blessings and Allah's Forgiveness for him as VOL-1
long as he is (staying) at his Miqalla. They VOL-1
say, '0 Allah! Bestow Your Blessings upon VOL-1
him, be Merciful and kind to him.' And one VOL-1
is regarded in Salãt as long as one is waiting VOL-1
for the Salat." VOL-1
(31) CHAPTER. Superiority of the Fajr VOL-1
(early morning) prayer in congregation. VOL-1
648. Narrated Abu Salama bin 'Abdur VOL-1
Rahmän : AbU Hurairah '111 '401 said, "I VOL-1
heard Allah's Messenger saying, 'The VOL-1
reward of a $alãt (prayer) in congregation is VOL-1
twenty-five times superior in degrees than VOL-1
that of a SaIdt offered by a person alone. The VOL-1
angels of the night and the angels of the day VOL-1
gather at the time of Fajr prayer." VOL-1
AbU Hurairah then added, "Recite (the VOL-1
Qur'an) if you wish, "Verily, the recitation of VOL-1
the Qur'an in the early dawn (i.e. the VOL-1
morning - Fajr prayer) is ever witnessed VOL-1
10- THE BOOK OFAQLJAN - . P4 VOL-1
(attended by the angels in charge of mankind VOL-1
of the day and the night)." (V.17:78). VOL-1
649. Narrated 'Abdulläh bin 'Umar VOL-1
L4i ii: The reward of the congregational VOL-1
Salät is twenty-seven times more (than that of VOL-1
the Salat offered by a person alone). VOL-1
650. Narrated Salim: I heard Umm Ad- VOL-1
Darda' saying, "AbU Ad-Darda' entered the VOL-1
house in an angry mood. I said to him, 'What VOL-1
makes you angry?' He replied, 'By Allah! I VOL-1
do not find the followers of Muhammad VOL-1
doing those good things (which they used to VOL-1
do before) except the offering of VOL-1
congregational Salat (prayer)." (This VOL-1
happened in the last days of AbU Ad- VOL-1
DardA' during the rule of 'Uthmän). VOL-1
651. Narrated AbU Mflsa Z : The VOL-1
Prophet 4t said, "The people who get VOL-1
tremendous reward for Ac-$a1at (the prayer) VOL-1
are those who are farthest away (from the VOL-1
mosque) and then those who are next farthest VOL-1
and so on. Similarly one who waits to offer VOL-1
As-Salat with the Imam has greater reward VOL-1
than one who offers it (alone) and goes to VOL-1
bed." VOL-1
(32) CHAPTER. The superiority of offering VOL-1
the Zuhr prayer early. VOL-1
652. Narrated Abü Hurairah t VOL-1
Allah's Messenger ; said, "While a man was VOL-1
going on a way, he saw a thorny branch and VOL-1
removed it from the way and Allah J VOL-1
became pleased by his action and forgave him VOL-1
for that." VOL-1
L5r 'JL)Yc VOL-1
10— THE BOOK OFADIIAN - I. VOL-1
II VOL-1
i LU VOL-1
[1'tv :)] VOL-1
:JU - VOL-1
j U.*k4i VOL-1
1 VOL-1
f.tJ j L.L'j VOL-1
:J . VOL-1
[ovrr TAYR Y\'. :l;l] VOL-1
653. Then (the Prophet said, "Five VOL-1
are martyrs: One who dies of plague, one VOL-1
who dies of an abdominal disease, one who VOL-1
dies of drowning, one who is buried alive VOL-1
(and) dies and one who is killed in Allah's VOL-1
Cause ." VOL-1
The Prophet further said, "If the VOL-1
people knew (the reward for) pronouncing VOL-1
the Ad/lan and for standing in the first row (in VOL-1
the congregational Salat) and found no other VOL-1
way to get it except by drawing lots they VOL-1
would do so. VOL-1
654. [The Prophet added:] "And if VOL-1
they knew (the reward of) offering the Zuhr VOL-1
prayer early (in its stated time), they would VOL-1
race for it and if they knew (the reward for) VOL-1
'Is/ia' and Fajr prayers in congregation, they VOL-1
would attend them even if they were to VOL-1
crawl ." VOL-1
(33) CHAPTER. Every step towards good VOL-1
deeds is rewarded. VOL-1
655. (V.36:12) Narrated Humaid: Anas VOL-1
A~.p 01 ; said, "The Prophet said, '0 VOL-1
Ban! Salima! Don't you think that for every VOL-1
step of yours (that you take towards the VOL-1
mosque) there is a reward [while coming for VOL-1
the five compulsory Salat (prayers)]?" VOL-1
Mujahid said : Regarding Allah's VOL-1
Statement: "...We record that which they VOL-1
send before (them), and their traces.. VOL-1
(V.36:12) VOL-1
656. (V.36:12) 'Their traces' means 'their VOL-1
steps'." And Anas said that the people of VOL-1
Ban! Salima wanted to shift to a place near VOL-1
the Prophet but Allah's Messenger VOL-1
disliked that Al-MadIna (city) should become VOL-1
L - lot VOL-1
L VOL-1
[1\o VOL-1
(rr) VOL-1
JU VOL-1
41 3ti VOL-1
[Y'AV VOL-1
':4'• Lc.J.A VOL-1
L VOL-1
[1A . VOL-1
10- THE BOOK OF A1)IJAN ;J01 6.As - 376 VOL-1
naked [i.e., with empty outskirts - without VOL-1
inhabitants. i.e., the leaving of their houses VOL-1
(empty)] and said, "(0 Ban! Salima!) Don't VOL-1
you think that you will get the reward for your VOL-1
traces (every step) of yours (that you take VOL-1
towards the Prophet's mosque) there is a VOL-1
reward while coming for the five compulsory VOL-1
alat." Mujahid said, "Their traces mean VOL-1
their foot-steps and their going on foot." VOL-1
(34) CHAPTER. The superiority of the 'Isjia' VOL-1
prayer in congregation. VOL-1
657. Narrated AbU Hurairah L VOL-1
The Prophet5 said, "No Salat (prayer) is VOL-1
more heavy (harder) for the hypocrites than VOL-1
the Fajr and the 'Isjja' prayers and if they VOL-1
knew the reward for these Salat, at their VOL-1
respective times, they would certainly VOL-1
present themselves (in the mosques) even if VOL-1
they had to crawl." The Prophet jW, added, VOL-1

Certainly I intended or planned or was_x000D_

about to order the Mu 'adh-dhin (call-maker)_x000D_
to pronounce Iqama and order a man to lead_x000D_
the Salat and then take a fire flame (burning_x000D_
torch) to burn all those men (along with their_x000D_
houses) who had not yet left their houses for_x000D_
the Salat (in the mosques) . VOL-1
(35) CHAPTER. Two or more than two VOL-1
persons are considered as a group (for the VOL-1
congregational prayers). VOL-1
658. Narrated Malik bin Huwairith t VOL-1
i: The Prophet said (to two persons), VOL-1

Whenever As-a1at (the prayer) time_x000D_

becomes due, you should pronounce A4Fian_x000D_
and then Iqama and the older of you should_x000D_
lead the prayer. VOL-1
[1A.1 1tYS oiyr VOL-1
-55 VOL-1
10— THE BOOK OFADH4N II 6its -I. 377 VOL-1
(36) CHAPTER. (The reward of a person) VOL-1
who waits for As-SaThi (the prayer) in the VOL-1
mosque and the superiority of mosques. VOL-1
659. Narrated Abu Hurairah VOL-1
Allah's Messenger 4j said, "The angels keep VOL-1
on asking for Allah's Blessing and VOL-1
Forgiveness for anyone of you as long as he VOL-1
is at his Musalla (praying place) and does not VOL-1
do HadatJ (passes wind). The angels say, '0 VOL-1
Allah! Forgive him and be Merciful to him.' VOL-1
Each one of you is in Salat as long as he is VOL-1
waiting for the Salat and nothing but Salat VOL-1
detains him from going to his family." VOL-1
660. Narrated AbU Hurairah VOL-1
The Prophet ii said, "Allah will give shade VOL-1
to seven, on the Day when there will be no VOL-1
shade but His. (These seven persons are:) VOL-1
(1) a just ruler, (2) a youth who has been VOL-1
brought up in the worship of Allah (i.e. VOL-1
worships Allah 4J- J- Alone sincerely from VOL-1
his childhood), (3) a man whose heart is VOL-1
attached to the mosques [i.e., who offers the VOL-1
five compulsory congregational Salat VOL-1
(prayers) in the mosques], (4) two persons VOL-1
who love each other only for Allah's sake and VOL-1
they meet at: i part in Allah's Cause only, (5) VOL-1
a man who refuses the call of a charming VOL-1
woman of noble birth for illegal sexual VOL-1
intercourse with her and says: I am afraid VOL-1
of Allah, (6) a man who gives charitable gifts VOL-1
so secretly that his left hand does not know VOL-1
what his right hand has given (i.e. nobody VOL-1
knows how much he has given in charity), VOL-1
and (7) a person who remembers Allah in VOL-1
seclusion and his eyes become flooded with VOL-1
tears." VOL-1
661. Narrated Flumaid: Anas VOL-1
was asked, "Did Allah's Messenger ktv, wear a VOL-1
10— THE BOOK OF AiHiN 6JU - 378 VOL-1
ring?" He said, "Yes. Once he delayed the VOL-1
'Is/a' prayer till mid-night and after the VOL-1
prayer, he faced us and said, 'The people VOL-1
has offered Salat and have slept and you VOL-1
remained in Salat as long as you waited for VOL-1
it'." Anas added, "As if I were just now VOL-1
observing the glitter of his ring." VOL-1
(37) CHAPTER. The superiority of going to VOL-1
the mosque (every) morning and in the VOL-1
afternoon and evening [for the VOL-1
congregational Salãt (prayers)]. VOL-1
662. Narrated AbU Hurairah L VOL-1
The Prophet said, "Allah will prepare for VOL-1
him who goes to the mosque (every) morning VOL-1
and in the afternoon [for the congregational VOL-1
Salat (prayer)] an honourable place in VOL-1
Paradise with good hospitality for (what he VOL-1
has done) every morning and afternoon VOL-1
goings. VOL-1
(38) CHAPTER. No SaMI (prayer) (is to be VOL-1
offered) except the compulsory Salat after VOL-1
the Iqama has been pronounced for that VOL-1
compulsory Salãt. VOL-1
663. Narrated Malik bin Buhaina VOL-1
i: Allah's Messenger j4 passed by or saw a VOL-1
man offering two Rak'a after the Iqama (had VOL-1
been pronounced). When Allah's Messenger VOL-1
completed the Salat (prayer), the people VOL-1
gathered around him (the Prophet ) or that VOL-1
man and Allah's Messenger i said to him VOL-1
(protestingly), "Are there four Rak'a in Fajr VOL-1
prayer? Are there four Rak'a in Fajr prayer?" VOL-1
y :J UL. VOL-1
j;i- :3. VOL-1
i:1 :JU VOL-1
10—THE BOOK OFADHAN VOL-1
(39) CHAPTER. The limit set for a patient to VOL-1
attend the congregational SaIat (prayer)? VOL-1
664. Narrated A1-Aswad, "We were with VOL-1
'Aishah discussing the regularity VOL-1
of offering Ay-a1at (the prayer) and VOL-1
dignifying it. She said, 'When Allah's VOL-1
Messenger ji fell sick with his fatal illness VOL-1
and when the time of As-Salat became due VOL-1
and A 4/ian was pronounced, he said, 'Tell VOL-1
AbU Bakr to lead the people in Salãt VOL-1
(prayer).' He was told that AbU Bakr was a VOL-1
soft-hearted man and would not be able to VOL-1
lead the Salat in his place. The Prophet VOL-1
gave the same order again but, he was given VOL-1
the same reply. He gave the order for the VOL-1
third time and said, 'You (women) are the VOL-1
companions of YUsuf (Joseph). Tell AbU VOL-1
Bakr to lead the Salat.' So, AbÜ Bakr came VOL-1
out to lead the Salat. In the meantime the VOL-1
condition of the Prophet improved a bit VOL-1
and he came out with the help of two men, VOL-1
one on each side. As if I was observing his VOL-1
legs dragging on the ground owing to the VOL-1
:JU Lc, L;ail;:. :j VOL-1
:J JU L VOL-1
Err:509 VOL-1
Lca 5LaJ L4.J kj L5 ) VOL-1
4.. VOL-1
:Ji, ..JJL4 VOL-1
LJ- 3U VOL-1
4 L4 L VOL-1
i IL (ri) VOL-1
LJI VOL-1
LLYY VOL-1
:3u :3u VOL-1
5L L VOL-1
iJt VOL-1
Y L9y :JU .3U 5LJ VOL-1
3 :i pi VOL-1
:JLai LU i VOL-1
((LL VOL-1
[\0A VOL-1
10—THE BOOK OFADHAN - 1380 VOL-1
discomfort. Aba Bakr wanted to retreat but VOL-1
the Prophet beckoned him to remain at his VOL-1
place and the Prophet was brought till he VOL-1
sat beside Aba Bakr." Al-A'mash was asked, VOL-1

Was the Prophet 0, offering prayers and_x000D_

AbU Bakr was following him, and were the_x000D_
people following AbU Bakr in that Salat, VOL-1
A'mash replied in the affirmative with a nod VOL-1
of his head. VOL-1
Aba Mu'awiyya said, "The Prophet 4h VOL-1
was sitting on the left side of Aba Bakr who VOL-1
was offering prayers while standing." VOL-1
665. Narrated 'Aishah t4 ;: When VOL-1
the Prophet became seriously ill and his VOL-1
disease aggravated, he asked for permission VOL-1
from his wives to be nursed in my house and VOL-1
he was allowed. He came out with the help of VOL-1
two men while his legs were dragging on the VOL-1
ground. He was between Al-'Abbãs and VOL-1
another man." VOL-1
'Ubaid-Ullah said, "I told Ibn 'Abbas VOL-1
what 'Aishah had narrated and he VOL-1
said, 'Do you know who was the (second) VOL-1
man whose name 'Aishah L iii ; did not VOL-1
mention?' I said, 'No.' Ibn 'Abbas said, 'He VOL-1
was 'All bin AM Talib'." VOL-1
-381 VOL-1
ci,-- VIA VOL-1
L4. L :Jli LJl VOL-1
10— THE BOOK OFAD!L4N VOL-1
(40) CHAPTER. It is permissible to pray at VOL-1
one's dwelling during rain or if there is a VOL-1
genuine excuse. VOL-1
666. Narrated Nafi': Once, on a very cold VOL-1
and stormy night, Ibn 'Umar pronounced the VOL-1
A4/ãn for the 5a1at (prayer) and then said, VOL-1
Offer prayers in your homes. He (Ibn VOL-1
'Umar) added, "On very cold and rainy VOL-1
nights Allah's Messenger used to order VOL-1
the Mu'a4Ij-cj/in to say, 'Offer prayers in VOL-1
your homes'. VOL-1
667. Narrated MahmUd bin Rabi' Al- VOL-1
AnsarI: 'Itban bin Malik used to lead his VOL-1
people (tribe) in prayer and he was a blind VOL-1
man, he said to Allah's Messenger , "0 VOL-1
Allah's Messenger! At times it is dark and VOL-1
flood water is flowing (in the valley) and I am VOL-1
blind man, so please offer prayers at a place VOL-1
in my house so that I can take it as a Mua11a VOL-1
(praying place)." So, Allah's Messenger VOL-1
went to his house and said, "Where do you VOL-1
like me to pray?" 'Itban pointed to a place in VOL-1
his house and Allah's Messenger offered VOL-1
the prayer there. VOL-1
(41) CHAPTER. Can the Imam offer the VOL-1
Salãt (prayer) with only those who are VOL-1
present (for the prayer)? And can he VOL-1
deliver a I7utha (religious talk) on Friday VOL-1
if it is raining? VOL-1
668. Narrated 'Abdullah bin AI-Hãrith VOL-1
Ibn 'Abbãs L4i addressed VOL-1
us on a (rainy and) muddy day and when the VOL-1
10- THE BOOK OF ADHN VOL-1
Mu'a4!-4/in said, "Haiya 'a1as-alah [Come VOL-1
for As-Salat (the prayer)]". Ibn 'Abbäs VOL-1
ordered him to say, "Offer prayers in your VOL-1
Ar-Raiza1 (homes) ." The people began to VOL-1
look at one another with surprise as if they VOL-1
did not like it. Ibn 'Abbãs said, "It seems that VOL-1
you thought ill of it but no doubt it was done VOL-1
by one who was better than I (i.e., the VOL-1
Prophet ). It (As-a1at) is a strict order and VOL-1
I disliked to bring you out." VOL-1
In another narration Ibn 'Abbãs narrated VOL-1
the same as above but he said, "I did not like VOL-1
to make you sinful (in refraining from coming VOL-1
to the mosque) and to come (to the mosque) VOL-1
covered with mud up to the knees." VOL-1
669. Narrated Aba Sa'id Al-Khudri VOL-1
A cloud came and it rained till the roof VOL-1
(of the mosque) started leaking, and in those VOL-1
days the roof used to be of the branches of VOL-1
date-palms. Iqama was pronounced and I VOL-1
saw Allah's Messenger ; prostrating in VOL-1
water and mud and even I saw the mark of VOL-1
mud on his forehead. VOL-1
670. Narrated Anas bin Skin: I heard VOL-1
Anas saying, "A man from Ansar VOL-1
said to the Prophet iW, 'I cannot offer As- VOL-1
Salat (the prayer) with you (in VOL-1
congregation).' He was a very fat man and VOL-1
10— THE BOOK OF AD tAN - 38] VOL-1
he prepared a meal for the Prophet and VOL-1
invited him to his house. He spread out a mat VOL-1
for the Prophet A, and washed one of its VOL-1
sides with water, and the Prophet offered VOL-1
two Rak'a prayers on it." A man from the VOL-1
family of Al-Jarild asked, "Did the Prophet VOL-1
used to offer the Duha (forenoon) VOL-1
prayer?" Anas said, "I did not see him VOL-1
offering the Duha prayer except on that day." VOL-1
(42) CHAPTER. (What should one do) if the VOL-1
meal has been served and Iqama has been VOL-1
pronounced for As-SaIat (the prayer). VOL-1
And Ibn 'Umar used to start with the VOL-1
supper first. Abu Ad-Dardã' said, "It is a sign VOL-1
of comprehension (of a person) to fulfil or VOL-1
turn to his needs first so as to offer prayer VOL-1
attentively with a clear mind." VOL-1
671. Narrated 'Aishah The VOL-1
Prophet said, "If supper is served, and VOL-1
Iqama is pronounced one should start with VOL-1
the supper." VOL-1
672. Narrated Anas bin Mãlik Liii VOL-1
Allah's Messenger jU said, "If the supper is VOL-1
served, start having it before offering the VOL-1
Mag/irib prayer and do not be hasty in VOL-1
finishing your supper." VOL-1
673. Narrated Nãfi': Ibn 'Umar said, VOL-1
Allah's Messenger said, 'If the supper_x000D_
J i :Ut_x000D_
LL_x000D_
:J_x000D_
:Ji_x000D_
:JU_x000D_
ljL 5LaJ_x000D_
IVY_x000D_
Lp_x000D_
wr_x000D_
[otl_x000D_
ft -_x000D_
i P :jli_x000D_
10—THE BOOK OFA.D L4N 6ja - 384_x000D_
is served for anyone of you and the Iqama is_x000D_
pronounced, start with the supper and don't_x000D_
be in haste (and carry on eating) till you finish_x000D_
it.' If food (supper) was served for Ibn VOL-1
'Umar and Iqama was pronounced, he never VOL-1
came to the prayer till he finished it (i.e., the VOL-1
food) in spite of the fact that he heard the VOL-1
recitation (of the Qur'an) by the Imãm (in VOL-1
the prayer). VOL-1
674. Narrated Ibn 'Umar L4L VOL-1
The het, said, "If anyone of you is VOL-1
having his meals, he should not hurry up till VOL-1
he is satisfied even if the Salat (prayer) has VOL-1
been started." VOL-1
(43) CHAPTER. When the Imam is called for VOL-1
As-Salãt (the prayer) while he has in his VOL-1
hands something to eat. VOL-1
675. Narrated Ja'far bin 'Amr bin VOL-1
Umaiyya: My father said, "I saw Allah's VOL-1
Messenger eating a piece of meat from the VOL-1
shoulder of a sheep and he was called for Ac- VOL-1
Salãt (the prayer). He stood up, put down VOL-1
the knife and offered Salat (prayers) but did VOL-1
not perform ablution VOL-1
(44) CHAPTER. If somebody was busy with VOL-1
his domestic work and Iqama was VOL-1
pronounced and then he came out [for VOL-1
offering the Salãt (prayer)]. VOL-1
10 - THE BCO} W G)HN III - 385 VOL-1
676. Narrated A]-Aswad that he asked VOL-1
'Aishah t "What did the Prophet VOL-1
use to do in his house(' She replied, "He VOL-1
used to keep himself busy serving his family VOL-1
and when it was the time for As-Salãt (the VOL-1
prayer), he would go for it." VOL-1
(45) CHAPTER. Offering SaMI (prayer) in VOL-1
front of the people with the sole intention of VOL-1
teaching them the Salat of the Prophet . VOL-1
and his Sunna (legal ways etc.). VOL-1
677. Narrated AyyUb: Abu Qilba said, VOL-1

Mâlik bin 1Iuwairith came to this mosque of_x000D_

ours and said, 'I offer As-Salat (the prayers)_x000D_
in front of you and my aim is not (to lead) the_x000D_
Salãt (prayer) but to show you the way in_x000D_
which the Prophet used to offer Salit' . I VOL-1
asked Abu Qilaba, "How did he use to offer VOL-1
SaIt?" He replied, "(The Prophet . used to VOL-1
pray) like this Sheikh of ours, and the Sheikh VOL-1
used to sit for a while after the prostration VOL-1
before getting up after the first Rak'a' VOL-1
(46) CHAPTER. The religious learned men VOL-1
are entitled to precedence in leading the VOL-1
Salãt (prayers). VOL-1
678. Narrated Abu Mtisa i .i "The VOL-1
Prophet became sick and when his disease VOL-1
aggravated, he said, "Tell Abu Bakr to lead VOL-1
the people in the Salat (prayer) ." 'Aishah VOL-1
said, "He is a soft-hearted man VOL-1
and would not he able to lead the Salat in VOL-1
IVI VOL-1
:JU VOL-1
3, L5 G VOL-1
[1rs ,orr :)] VOL-1
Li—VV VOL-1
:Jli JL- :3 VOL-1
:jIi Z5 VOL-1
9 5 5 1- VOL-1
S VOL-1
j çL :JIi. L VOL-1
çLc VOL-1
j ~ : Ui VOL-1
:JL J J- L:- VOL-1
. I-L VOL-1
[Mt AA :J] . VOL-1
J.th., rt' 1 3..I ,L.i (t) VOL-1
#NAME? VOL-1
i- :ji VOL-1
:j[i VOL-1
10—THE BOOK OFAI1jAN VOL-1
your place." The Prophet said again, VOL-1

Tell Abu Bakr to lead the people in Salãt._x000D_

You are the companions of YUsuf (Joseph)_x000D_
So a messenger went to AbU Bakr (with that_x000D_
order) and he led the people in Saldt in the_x000D_
lifetime of the Prophet ._x000D_
679. Narrated 'Aishah the_x000D_
Mother of the believers: Allah's Messenger_x000D_
in his illness said, Tell Abu Bakr to lead VOL-1
the people in SalOt (prayer)." I said to him, VOL-1

If Abü Bakr stands in your place, the people_x000D_

would not hear him owing to his (excessive)_x000D_
weeping. So please order 'Umar to lead the_x000D_
Sa/at. 'Aishah added, I said to VOL-1
lafsa, "Say to him: If Abu Bakr should lead VOL-1
the people in the Salat in your place, the VOL-1
people would not be able to hear him owing VOL-1
to his weeping; so please order 'Umar to lead VOL-1
the So/at." Hafsa did so but Allah's VOL-1
Messenger jt5 said, "Keep quiet! Indeed VOL-1
you (women) are the companions of YUsuf VOL-1
(Joseph). Tell Abu Bakr to lead the people in VOL-1
the Salat." VOL-1
Hafsa said to 'Aishah ;, "I never VOL-1
got anything good from you." VOL-1
680. Narrated Az-Zuhri: Anas bin Malik VOL-1
A1-Ansäri told me, "AbU Bakr used VOL-1
w lead the people in $a/ãt (prayer) during the VOL-1
10- THE BOOK OFADJIAN - 387 VOL-1
fatal illness of the Prophet till it was VOL-1
Monday. When the people aligned (in rows) VOL-1
for Ac-&i1at (the prayer), the Prophet Q5, VOL-1
lifted the curtain of his house and started VOL-1
looking at us and he was standing at that VOL-1
time. His face was (glittering) like a page of VOL-1
the Qur'an and he smiled cheerfully. We VOL-1
were about to be put to trial for the pleasure VOL-1
of seeing the Prophet . AbU Bakr retreated VOL-1
to join the row as he thought that the Prophet VOL-1
would lead As-Salat. The Prophet VOL-1
beckoned us to complete the Salat and he VOL-1
let the curtain fall. On the same day he VOL-1
died." VOL-1
681. Narrated Anas: The Prophet did VOL-1
not come out for three days. The people VOL-1
stood for As-Salat (the prayer) and AbU Bakr VOL-1
went ahead to lead As-Salat. (In the VOL-1
meantime) the Prophet caught hold of VOL-1
the curtain and lifted it. When the face of the VOL-1
Prophet appeared, we had never seen a VOL-1
scene more pleasing than the face of the VOL-1
Prophet as it appeared then. The Prophet VOL-1
beckoned to Abu Bakr to lead the people VOL-1
in As-Salat and then let the curtain fall. We VOL-1
did not see him (again) till he died. VOL-1
1O- THE BOOK OFADHAN - L388 VOL-1
682. Narrated Hama bin 'AbdullAh: My VOL-1
father said, "When Allah's Messenger VOL-1
became seriously ill, he was told about As- VOL-1
Salat (the prayer). He said, 'Tell AbU Bakr to VOL-1
lead the people in A-a1at.' 'Aishah VOL-1
L said, 'AbU Bakr is a soft-hearted man and VOL-1
he would be over-powered by his weeping if VOL-1
he recited the Qur'an.' He ; said to them, VOL-1
'Tell him (Abu Bakr) to lead As-Salãi. The VOL-1
same reply was given to him. He said again, VOL-1
'Tell him to lead the prayer. You (women) VOL-1
are the companions of YUsuf (Joseph)'." VOL-1
(47) CHAPTER. Whoever stood by the side VOL-1
of the Imam because of a genuine cause [in VOL-1
SaIãt (prayer)J. VOL-1
683. Narrated 'Urwa's father ii VOL-1
'Aishah u said, "Allah's Messenger VOL-1
ordered AbU Bakr to lead the people in VOL-1
As-Salat (the prayer) during his illness and so VOL-1
he led them in prayer." VOL-1
'Urwa, a subnarrator, added, "Allah's VOL-1
Messenger felt a bit relieved and came out VOL-1
and AbU Bakr was leading the people (in VOL-1
Salat). When AbU Bakr saw the Prophet , VOL-1
he retreated but the Prophett. beckoned VOL-1
him to remain there. Allah's Messenger t VOL-1
sat beside Abü Bakr. AbU Bakr was following VOL-1
the Salat of Allah's Messenger and the VOL-1
people were following the Salat (prayer) of VOL-1
AbU Bakr." VOL-1
10—THE BOOK OFADJJAN - b VOL-1
(48) CHAPTER. If somebody is leading the VOL-1
Salãt (prayer) and (in the meanwhile) the VOL-1
first (usual) Imam comes, the SaThi is valid VOL-1
whether the former retreats or does not VOL-1
retreat. VOL-1
This was narrated by 'Aishah VOL-1
who heard this from the Prophet . VOL-1
684. Narrated Sahi bin Sa'd As-Sã'idi VOL-1
Allah's Messenger went to establish VOL-1
peace among Bani 'Amr bin 'AUf. In the VOL-1
meantime the time of As-Salat (the prayer) VOL-1
was due and the Mu'adh-dhin went to AbU VOL-1
Bakr and said, "Will you lead the S.al4t VOL-1
(prayer), so that I may pronounce the VOL-1
Iqama?" AbU Bakr replied in the VOL-1
affirmative and led the Salat. Allah's VOL-1
Messenger gr came while the people were VOL-1
still offering Salat and he entered the rows of VOL-1
the praying people till he stood in the (first VOL-1
row). The people clapped their hands. AbU VOL-1
Bakr never glanced sideways in his Salat but VOL-1
when the people continued clapping, Abü VOL-1
Bakr looked and saw Allah's Messenger . VOL-1
Allah's Messenger beckoned him to stay at VOL-1
his place. Abu Bakr raised his VOL-1
hands and thanked Allah for that order of VOL-1
Allah's Messenger and then he retreated VOL-1
till he reached the first row. Allah's VOL-1
Messenger went forward and led the VOL-1
Salat. When Allah's Messenger finished VOL-1
the Salat, he said, "0 Abü Bakr! What VOL-1
prevented you from staying when I ordered VOL-1
you to do so?" Abu Bakr replied, "How can VOL-1
Ibn AN Quhafa (Abci Bakr) dare to lead the VOL-1
Salat in the presence of Allah's Messenger VOL-1
?" Then Allah's Messenger said, "Why VOL-1
did you clap so much? If something happens VOL-1
1O- THE BOOK OFAQJJAN i.1 390 VOL-1
to anyone during his Salãt he should say VOL-1
Subhan A1140. If he says so he will be VOL-1
attended to, and clapping is for women VOL-1
(49) CHAPTER. If some people are equally VOL-1
proficient in the recitation of the Qur'an VOL-1
(and religious knowledge), the oldest of them VOL-1
should lead As-Saul (the prayer). VOL-1
685. Narrated Mãlik bin Huwairith VOL-1
Z: We went to the Prophet j. and we were VOL-1
all young men and stayed with him for about VOL-1
twenty nights. The Prophet was very VOL-1
merciful. He said, "When you return VOL-1
home, impart religious teachings to your VOL-1
families and tell them to offer perfectly such VOL-1
and such a Salat (prayer) at such and such VOL-1
time and such and such a Salat at such and VOL-1
such a time. And at the time of As-Salãt (the VOL-1
prayer) one of you should pronounce the VOL-1
A 4/ian and the oldest of you should lead the VOL-1
Salat." VOL-1
(50) CHAPTER. If the Imam visited some VOL-1
people and led them in SaMI (prayer). VOL-1
: - 3u VOL-1
L VOL-1
.& J j- ) J . JY) L VOL-1
-- VOL-1
)) :1 VOL-1
5L VOL-1
L i1 VOL-1
• Ji. U . ( c- L_1.. _..Li VOL-1
rtSY Yiq. otri OflA •t VOL-1
[v. VOL-1
686. Narrated Itbän bin MAlik Al-Ansãri ..L t..,.. - VOL-1
(1) (H.684) To honour Allah and make Him free from all that (unsuitable evil things) that VOL-1
are ascribed to Him (or glorified be Allah). VOL-1
10-THE BOOK OFADHAN II - I. 391 VOL-1
Z i a,: The Prophet . (came to my VOL-1
house and) asked permission for entering and VOL-1
I allowed him. He asked, "Where do you like VOL-1
me to offer Salat (prayer) in your house?" I VOL-1
pointed to a place which I liked. He () VOL-1
stood up for Salat and we aligned behind him VOL-1
and he finished the Salat with Taslim and we VOL-1
did the same. VOL-1
(51) CHAPTER. The I,nam is appointed to VOL-1
be followed. VOL-1
The Prophet in his fatal illness led the VOL-1
people in Salat (prayer) while he was sitting VOL-1
(and the people were standing). Ibn Mas'Ud VOL-1
said, "If anyone raises his head (while in VOL-1
prostration) before the Irnam, he must VOL-1
prostrate again and must remain in VOL-1
prostration for a period equal to that he has VOL-1
lost by lifting his head before the Imam, and VOL-1
then he should follow the Imãm ." And Al- VOL-1
Hasan said, "A person who is offerimi I two VOL-1
Rak'a Salat with the Imãm but (:ecause of VOL-1
the rush of people) is unable to prostrate, VOL-1
then he should prostrate twice for the last VOL-1
Rak'a and make up for his Rak'a with its VOL-1
prostrations. And if somebody forgets to VOL-1
prostrate and stands up then he should VOL-1
prostrate VOL-1
687. Narrated 'Ubaid-ulläh bin 'Abdullãh VOL-1
bin 'Utba: I went to 'Aishah L and VOL-1
asked her to describe to me the illness of VOL-1
Allah's Messenger . 'Aishah VOL-1
said, "Yes (I will tell you). The Prophet g. VOL-1
became seriously ill and asked whether the VOL-1
people had offered the Salit (prayer). We VOL-1
replied, 'No, 0 Allah's Messenger! They are VOL-1
AV VOL-1
:j VOL-1
10— THE BOOK OF AllAN lll - I. 392 VOL-1
waiting for you.' He added, 'Put water for me VOL-1
in a trough' ." 'Aishah added: "We VOL-1
did so. He took a bath and tried to get up, VOL-1
but fainted. When he recovered, he again VOL-1
asked whether the people had offered the VOL-1
Salat. We said, 'No, they are waiting for you. VOL-1
O Allah's Messenger.' He again said, 'Put VOL-1
water in a trough for me.' He sat down and VOL-1
took a bath and tried to get up, but fainted VOL-1
again. Then he recovered and said, 'Have the VOL-1
people offered the Salat?' We replied, 'No, VOL-1
they are waiting for you, 0 Allah's VOL-1
Messenger.' He said, 'Put water for me in VOL-1
the trough.' Then he sat down and washed VOL-1
himself and tried to get up but he fainted. VOL-1
When he recovered, he asked, 'Have the VOL-1
people offered the Salat?' We said, 'No, they VOL-1
are waiting for you, 0 Allah's Messenger!' VOL-1
The people were in the mosque waiting for VOL-1
the Prophet , for the 'Isja prayer. The VOL-1
Prophet ; sent for Abu Bakr to lead the VOL-1
people in the Salat. The messenger went to VOL-1
AbU Bakr and said, 'Allah's Messenger VOL-1
orders you to lead the people in the Salat.' VOL-1
AbU Bakr was a soft-hearted man, so he VOL-1
asked 'Umar to lead the Salat but 'Umar VOL-1
replied, 'You are more rightful.' So AbU VOL-1
Bakr led the Salat in those days. When the VOL-1
Prophet felt a bit better, he came out for VOL-1
the Zuhr prayer with the help of two persons VOL-1
one of whom was Al-'Abbas, while AbU Bakr VOL-1
was leading the people in the Salat. When VOL-1
AbU Bakr saw him (the Prophet he VOL-1
wanted to retreat but the Prophet VOL-1
beckoned him not to do so and asked them VOL-1
to make him sit beside Abu Bakr and they did VOL-1
so. AbU Bakr was following the Prophet VOL-1
(in the Salat) and the people were following VOL-1
Abu Bakr. The Prophet , (offered Salat) VOL-1
sitting." VOL-1
'Ubaid-ulläh added, "I went to 'Abdullãh VOL-1
bin 'Abbas and asked him, 'Shall I tell you VOL-1
:Uii (U :Jii VOL-1
:JU .LUiZ VOL-1
• VOL-1
Lu VOL-1
i ii LLi :.JU VOL-1
:JU VOL-1
d Lii VOL-1
:JU . JJ.L L VOL-1
•L VOL-1
:JU L VOL-1
:L1 VOL-1
:JUi Lii VOL-1
:LUi r J VOL-1
-.L VOL-1
: VOL-1
L L ui J)i L UL VOL-1
j ui .IiJL VOL-1
JUi L :UJ VOL-1
4 VOL-1
10- THE BOOK OFADHAN VOL-1
what 'Aishah i ; has told me about VOL-1
the fatal illness of the Prophet?' Ibn 'Abbas VOL-1
said, 'Go ahead.' I told him her narration VOL-1
and he did not deny anything of it but asked VOL-1
whether 'Aishah told me the name VOL-1
of the second person (who helped the VOL-1
Prophet ) along with AI-'Abbas. I said, VOL-1
'No.' He said, 'He was 'All (Ibn Abi Talib)' ." VOL-1
688. Narrated 'Aishah i the VOL-1
Mother of the believers: Allah's Messenger VOL-1
., during his illness, offered Salat (prayer) VOL-1
at his house while sitting; whereas some VOL-1
people offered Salat behind him standing. VOL-1
The Prophet beckoned them to sit down. VOL-1
On completion of the Salat, he said, "The VOL-1
Imam is to be followed: bow when he bows, VOL-1
raise up your heads (stand erect) when he VOL-1
raises up his head and when he says, 'Sami' VOL-1
Allahu Iiman-ha,nidah (Allah heard those VOL-1
who sent praises to Him) say then 'Rabbanã VOL-1
wa /aka1-iamd' (0 our Lord! All the praises VOL-1
are for You), and if he (Imam) is (leading) VOL-1
the Salat in sitting position, you should also VOL-1
offer Salat like that." VOL-1
(I) (H.688) The provision of this HadiI has been abrogated by the last action of the VOL-1
Prophet . [See Hadih No.689 and Hadt/j No.5658 - Vol.7 for taking the verdict]. VOL-1
10— THE BOOK OF AlAN VOL-1
689. Narrated Anas bin Malik '<' a VOL-1
Once Allah's Messenger rode a horse and VOL-1
fell down and the right side (of his body) was VOL-1
injured. He offered one of the Salãt (prayers) VOL-1
while sitting and we also offered $alãt behind VOL-1
him sitting. When he completed the $alat, he VOL-1
said, "The Imärn is to be followed. Offer VOL-1
Salãt standing if he is offering the S. aldt VOL-1
standing and bow when he bows; raise up VOL-1
when he raises up and if he says, Sami' VOL-1
Allãhu lirnan iarnidah, say then, 'Rabbana VOL-1
wa laka1-iarnd' and offer the Salit sitting (all VOL-1
of you) if he is offering the Salat sitting." VOL-1
Humaidi said: The statement of the VOL-1
Prophet . "Offer Si/at sitting, if he VOL-1
(Irnam) is offerint Lhe SaIdt sitting" was VOL-1
said in his former illness (during his early life) VOL-1
but later on the Prophet offered a1at VOL-1
sitting (in the last illness) and the people VOL-1
offered Salat standing behind him and the VOL-1
Prophet did not order them to sit. So one VOL-1
has to follow the last action of the Prophet VOL-1
[Please see Hadith No.56581. VOL-1
(52) CHAPTER. When should those who are VOL-1
behind the Imãm prostrate? VOL-1
Anas said, "Prostrate when the Imam VOL-1
prostrates." VOL-1
690. Narrated Al-Bara' (and he was not a VOL-1
liar): When Allah's Messenger . said, VOL-1
Sami' Allãhii liman hamidah none of us VOL-1
1O- THE BOOK OFADIL4N - . 395 VOL-1
bent his back (for prostrations) till the VOL-1
Prophet prostrated and then we would VOL-1
prostrate after him. VOL-1
(53) CHAPTER. The sin of the one who VOL-1
raises his head before the Imam (raises his VOL-1
head). VOL-1
691. Narrated Abu Hurairah Z VOL-1
The Prophet , said, "Isn't he who raises his VOL-1
head before the Imam afraid that Allah may VOL-1
transform his head into that of a donkey? Or VOL-1
his figure (face) into that of a donkey?" [See VOL-1
Hadith No.717 and its footnote]. VOL-1
(54) CHAPTER. A slave or a manumitted VOL-1
slave can lead the Sa1it (prayer). VOL-1
('Aishah ; was led in the Salat VOL-1
(prayer) by her slave Dhakwan who used to VOL-1
recite from the Mushaf [the written Qur'an VOL-1
(not from memory). Can an illegitimate boy, VOL-1
a bedouin or a boy who has not reached the VOL-1
age of puberty lead the Salat? (It is VOL-1
permissible according to) the statement of VOL-1
the Prophet . that the Imdm should be a VOL-1
person who knows the Qur'an more than the VOL-1
others. VOL-1
692. Narrated Ihn 'Umar L4 t VOL-1
When the earliest emigrants came to Al- VOL-1
C L,.. VOL-1
is :3 - VOL-1
l :3 VOL-1
r VOL-1
:)I] •lL VOL-1
[A\ VV VOL-1
è) r ! (or) VOL-1
:Ji VOL-1
:Jli VOL-1
'1T: VOL-1
L) rLl VOL-1
°L9- '*)j-° VOL-1
aL (ot) VOL-1
) L J. VOL-1
— VOL-1
- VOL-1
3 1k; :4I - -tAo VOL-1
10- THE BOOK OFAI)HAN - 3% VOL-1
'Uba, a place in Quh' 1,efore the arrival of VOL-1
the Prophet , Säi, the slave of Abü VOL-1
Hudhaifa, who knew the Qur'an more than VOL-1
the others, used to lead them in Salat VOL-1
(prayer). VOL-1
693. Narrated Anas L i The VOL-1
Prophet said, "Listen and obey (your VOL-1
chief) even if an Ethiopian whose head is like VOL-1
a raisin were made your chief." VOL-1
(55) CHAPTER. If the Imam does not offer VOL-1
the Salat (prayer) perfectly and the followers VOL-1
offer it perfectly. VOL-1
694. Narrated AbU Hurairah VOL-1
Allah's Messengerfij said, "If they (Imam) VOL-1
lead the Salat (prayer) correctly then they VOL-1
and you will receive the rewards, but if they VOL-1
make a mistake (in the Salat), then you will VOL-1
receive the reward for the Salãt and the sin VOL-1
will be theirs." VOL-1
(56) CHAPTER. Offering prayers behind a VOL-1
man who is a victim of Al-Fitan (trials and VOL-1
afflictions) or a heretic. VOL-1
Al-Uasan said, "You can offer prayers VOL-1
behind that Imãm and the sin of heresy will VOL-1
be against him." VOL-1
695. Narrated 'Ubaid-Ullãh bin Adi bin VOL-1
Khiyar :I went to 'Uthman bin 'Affãn si VOL-1
10-THE BOOK OFADHAN jl VOL-1
Z. while he was besieged, and said to him, VOL-1

You are the chief of all Muslims in general_x000D_

and you see what has befallen you. We are_x000D_
led in the Salãt (prayer) by a leader of Al-_x000D_
Fitan (trials and afflictions etc.) and we are_x000D_
afraid of being sinful in following him. VOL-1
'Uthman said, "Ac-alat (the prayers) is the VOL-1
best of all deeds so when the people do good VOL-1
deeds do the same with them and when they VOL-1
do bad deeds, avoid those bad deeds." Az- VOL-1
Zuhri said, "In our opinion one should not VOL-1
offer Salat behind an effeminate person VOL-1
unless there is no alternative." VOL-1
696. Narrated Anas bin Mãlik i VOL-1
The Prophet , said to AbO-Dhar, "Listen VOL-1
and obey (your chief) even if he is an VOL-1
Ethiopian with a head like a raisin." VOL-1
(57) CHAPTER. To stand on the right side of VOL-1
the Imam on the same line if only two VOL-1
persons (counting the Imam) are offering VOL-1
SaMI (prayer) in congregation. VOL-1
697. Narrated Ibn 'Abbas L4 VOL-1
Once I passed the night in the house of my VOL-1
aunt MaimUna . Allah's Messenger offered VOL-1
the 'Il/ia' prayer and then came to the house VOL-1
and offered four Rak'ã prayers and slept. VOL-1
Later on, he woke up and stood for the Salät VOL-1
(prayer) and I stood on his left side. He drew VOL-1
me to his right and offered five Rak'a and VOL-1
then two Rak'a. He then slept till I heard him VOL-1
:3u I z L' - : 3 VOL-1
L VOL-1
10-THE BOOK OFADIJAN - I. 11398 VOL-1
snoring (or heard his breath sounds). VOL-1
Afterwards he went out for the (morning) VOL-1
alat (prayer). VOL-1
(58) CHAPTER. If a man stood on the left VOL-1
side of the Imam and the Imam drew him to VOL-1
his right side, then the Salat of none of them VOL-1
would be invalid. VOL-1
698. Narrated Ibn 'Abbas 4L ti VOL-1
One night I slept at the house of (my aunt) VOL-1
Maimuna and the Prophet was there on VOL-1
that night. He performed ablution and stood VOL-1
up for the Salat (prayer). I joined him and VOL-1
stood on his left side but he drew me to his VOL-1
right and offered thirteen Rak'a and then VOL-1
slept till I heard his breath sounds. And VOL-1
whenever he slept, he used to breathe with VOL-1
audible sounds. The Mu 'adh-dhin came to VOL-1
the Prophet and he went out and offered VOL-1
Salat (the morning prayer) without repeating VOL-1
the ablution. VOL-1
(59) CHAPTER. If the Imam has not had the VOL-1
intention of leading the prayer and then VOL-1
some persons join him and he leads them. VOL-1
699. Narrated Ibn 'Abbas LL n VOL-1
Once I passed the night in the house of my VOL-1
aunt MaimUna. The Prophet stood for the VOL-1
night prayer and I joined him and stood on VOL-1
his left side but he drew me to his right by VOL-1
holding me by the head. VOL-1
10-THE BOOK OFADHAN VOL-1
(60) CHAPTER. If the Imam prolongs the VOL-1
Salat (prayer) and somebody has an urgent VOL-1
work or need and so he leaves the VOL-1
congregation and offers SaMI alone. VOL-1
700. Narrated Mu'ãdh bin Jabal VOL-1
i: I used to offer the 'Isjtã prayer with the VOL-1
Prophet . and then go to lead my people in VOL-1
the prayer. VOL-1
701. Narrated 'Amr: Jähir bin 'Abdullãh VOL-1
L4i said, "Mu'ãdh bin Jabal VOL-1
used to offer Salat (prayer) with the VOL-1
Prophet and then go to lead his people VOL-1
in Salat. Once he led the Isha prayer and VOL-1
recited Sürat Al-Ba qarah. Somebody left the VOL-1
Salãt and Mu'ãdh criticized him. The news VOL-1
reached the Prophet and he said to VOL-1
Mu'ädh, 'You are putting the people to VOL-1
trial,' and repeated it thrice (or said VOL-1
something similar) and ordered him to VOL-1
recite two medium Sürah of AlMufassal."W VOL-1
('Amr said that he had forgotten the names VOL-1
of those Sürah). VOL-1
(61) CHAPTER. The shortening of the VOL-1
Qiyam (standing) by the Imam [in SaM! VOL-1
(prayer)] but performing the bowings and VOL-1
the prostrations perfectly. VOL-1
(1) (H.701)Al—Mufassal orAl-Mufassalat are the Sürah starting from Sirah No. 50 till the VOL-1
end of the Qur'ãn, i.e .Sürah No. 114. VOL-1
10-THE BOOK OFAQHAN jI - 1400 VOL-1
702. Narrated Abu Mas'Ud : A VOL-1
man cjme and said, "0 Allah's Messenger! VOL-1
By AIiai keep away from the (early) VOL-1
morning prayer (Fjr prayer) only because VOL-1
so-and-so prolongs the Salat (prayer) when VOL-1
leads us in it." The narrator said, "I never VOL-1
Allah's Messenger more furious in VOL-1
giving advice than he was at that time. He VOL-1
then said, "Some of you make people dislike VOL-1
good deeds (the Salat). So, whoever among VOL-1
you leads the people in Salat should shorten VOL-1
it because among them are the weak, the old VOL-1
and the one who is in a state that requires VOL-1
urgent relief." VOL-1
(62) CHAPTER. When offering Salãt VOL-1
(prayer) alone, one can prolong the Salãt VOL-1
as much as one wishes. VOL-1
703. Narrated Abü Hurairah L VOL-1
Allah's Messenger . said, "If anyone of you VOL-1
leads the people in the Saldt (prayer), he VOL-1
should shorten it, for amongst them are the VOL-1
weak, the sick and the old; and if anyone VOL-1
among you offer prayers alone then he may VOL-1
prolong (the prayer) as much as he wishes." VOL-1
(63) CHAPTER. Complaining against one's VOL-1
Imam if he prolongs the prayer. VOL-1
AbU Usaid said, "0 my son! You have VOL-1
prolonged the prayer VOL-1
704. Narrated AbU Mas'Ud A VOL-1
man came and said, "0 Allah's Messenger! I VOL-1
keep away from the early morning prayer VOL-1
(Fajr prayer) because so-and-so (Imam) VOL-1
prolongs it too much." Allah's Messenger VOL-1
. became furious and I had never seen him VOL-1
more furious than he was on that day. The VOL-1
Prophet said, "0 people! Some of you VOL-1
[y.. : - I] VOL-1
10-THE BOOK OFADHAN - I. R VOL-1
make others hate or dislike the good deeds VOL-1
[e.g., the Salat (prayers etc.)] so whoever VOL-1
becomes an Imãm he should shorten (the VOL-1
prayer), as behind him are the weak, the old VOL-1
and the one who is in a state that requires VOL-1
urgent relief. VOL-1
705. Narrated Jãbir bin 'Abdulläh Al- VOL-1
Anãri L.4i I Once a man was driving VOL-1
two Nãdiha (camels used for agricultural VOL-1
purposes) and night had fallen. He found VOL-1
Mu'ãdh offering Salat (prayers) so he made VOL-1
his camel kneel and joined Mu'ãdh in Salat. VOL-1
The latter recited Sürat Al-Baqarah or Sarat VOL-1
An-Nisa, (so) the man left the Salat and went VOL-1
away. When he came to know that Mu'ãdh VOL-1
had criticised him, he went to the Prophet VOL-1
and complained against Mu'adh. The VOL-1
Prophet . said thrice, "0 Mu'ãdh! Are VOL-1
you putting the people to trial? It would have VOL-1
been better if you had recited Sabbih Isma VOL-1
Rabbikal-a'la (Sarah 87), Wash-Shamsi VOL-1
wadu-haha (Sürah 91), or Wal-laili Id/ia VOL-1
yaghsha (Sürah 92)", for the old, the weak VOL-1
and the one who is in a state that requires VOL-1
urgent relief offers Salat behind you." VOL-1
Jãbir said that Mu'ãdh recited Sarat Al- VOL-1
Baqarah in the 'Isj1ã' prayer. VOL-1
10–THE BOOK OFA)IiN 1. 1402 VOL-1
(64) CHAPTER. The shortening and LJ) i JI L (t) VOL-1
perfection of the prayer (by the !rnãtn). - VOL-1
706. Narrated Anas L The VOL-1
Prophet usea to offer a short .aldt VOL-1
(prayer) (in congregation) but used to offer VOL-1
it in a perfect manner. VOL-1
(65) CHAPTER. Whoever cuts short ,4s-Salãt VOL-1
(the prayer) on hearing the cries of a child. VOL-1
707. Narrated 'Ahdulkih bin Ahi Qatada: VOL-1
My father said. "The Prophet said, 'When VOL-1
1 stand for As-Saldt (the prayer). I intend to VOL-1
prolong it but on hearing the cries of a child. VOL-1
I cut it short, as I dislike to trouble the child's VOL-1
mother'. VOL-1
708. Narrated Anas bin Mälik —,:1 VOL-1
never offered prayers behind any Imüm a VOL-1
alat (prayer) lighter and more perfect than VOL-1
that behind the Prophet ; and he used to VOL-1
cut it short whenever he heard the cries of a VOL-1
child lest he should put the child's mother to VOL-1
trial. VOL-1
709. Narrated Anas bin Mälik VOL-1
The Prophet said, "When I start Ac-ilãt VOL-1
(the prayer) I intend to prolong it, but on VOL-1
10—THE BOOK OFADHAN II - I. 11403 VOL-1
hearing the cries of a child, I cut short the VOL-1
Salat (prayer) because I know that the cries of VOL-1
the child will incite its mother's passions." VOL-1
710. Narrated Anas bin Mãlik a VOL-1
The Prophet said, "Whenever I start ASalat VOL-1
(the prayer) I intend to prolong it, but VOL-1
on hearing the cries of a child, I cut it short VOL-1
because I know that the cries of the child will VOL-1
incite its mother's passions." VOL-1
(66) CHAPTER. If one offers 5alãt (prayer) VOL-1
and then leads the people in Salãi'. VOL-1
711. Narrated Jäbir bin 'Ahdullãh VOL-1
4: Mu'dh used to offer Salãt (prayer) VOL-1
with the Prophet and then go and lead his VOL-1
people (tribe) in the Sa1ãt. VOL-1
(67) CHAPTER. One who repeats the Takbir VOL-1
(AllOhuAkbar) of the lmãm so that the people VOL-1
may hear it. VOL-1
712. Narrated Aishah : When VOL-1
the Prophet became ill in his fatal illness, VOL-1
- VOL-1
L- :U VOL-1
1S VOL-1
[v.. VOL-1
iLi (w) VOL-1
10 - THE BOOK OF ADLAN VOL-1
LiL,- :JU VOL-1
5LiL VOL-1
La; J1 VOL-1
:Li •(IUL VOL-1
:JU L VOL-1
: U. VOL-1
Le VOL-1
1 VOL-1
L5 VOL-1
L VOL-1
4aL (-) VOL-1
NIP Lit VOL-1
j. VOL-1
r VOL-1
j) :Du; .5LJU 434 VOL-1
someone came to inform him about As-Salat VOL-1
(the prayer), and the Prophet told him to VOL-1
tell AbU Bakr to lead the people in the Salat VOL-1
(prayer). I said, "AbU Bakr is a soft-hearted VOL-1
man and if he stands for the Salat in your VOL-1
place, he would weep and would not be able VOL-1
to recite (the Qur'an) ." The Prophet said, VOL-1
Tell AbU Bakr to lead the Salat. I said the VOL-1
same as before. He (repeated the same VOL-1
order and) on the third or the fourth time he VOL-1
said, "You (women) are the companions of VOL-1
Yusüf (Joseph). Tell AbU Bakr to lead the VOL-1
Salat." So Abü Bakr led the Salat and VOL-1
meanwhile the Prophet felt better and VOL-1
came out with the help of two men; as if I see VOL-1
him just now dragging his feet on the ground. VOL-1
When AbU Bakr saw him, he tried to retreat VOL-1
but the Prophet beckoned him to carry on. VOL-1
AbU Bakr retreated a bit and the VOL-1
Prophet sat on his (left) side. AbU Bakr VOL-1
was repeating the Takbir (Allahu Akbar) of VOL-1
Allah's Messenger for the people to hear. VOL-1
(68) CHAPTER. If a person follows the VOL-1
Imam and the others follow that person (then VOL-1
it is all right). VOL-1
The Prophet ; said, "You should follow VOL-1
me and the people behind you should follow VOL-1
you (in the prayers) ." VOL-1
713. Narrated 'Aishah When VOL-1
Allah's Messenger became seriously ill, VOL-1
Bilãl came to inform him about Salat VOL-1
(prayer). He said, "Tell AbU Bakr to VOL-1
lead the people in the Salat." I said, "0 VOL-1
Allah's Messenger! AbU Bakr is a softhearted VOL-1
man and if he stands in your place, VOL-1
he would not be able to make the people hear VOL-1
10- THE BOOK OFADIJAN - I. R VOL-1
him. Will you order 'Umar (to lead the VOL-1
alat)?" The Prophet said, "Tell AbU VOL-1
Bakr to lead the people in the Salat." Then I VOL-1
said to Hafsa, "Tell him, AbU Bakr is a softhearted VOL-1
man and if he stands in his place, he VOL-1
would not be able to make the people hear VOL-1
him. Would you order 'Umar to lead the VOL-1
Salat (prayer)? lk'fa did so. The Prophet VOL-1
said, "Ind.ed you (women) are the VOL-1
companions of Vusuf (Joseph). Tell AbU VOL-1
Bakr to lead tne people in the Salat VOL-1
(prayer) ." So Abu Bakr stood for the Salat VOL-1
(prayer). In the meantime Allah's Messenger VOL-1
felt better and came out with the help of VOL-1
two persons; and both of his legs were VOL-1
dragging on the ground till he entered the VOL-1
mosque. When AbU Bakr heard him coming, VOL-1
he tried to retreat but Allah's Messenger VOL-1
beckoned him (to carry on). So, the Prophet VOL-1
came and sat by the left side of Abu Bakr. VOL-1
AbU Bakr was offering Salãt (prayer) while VOL-1
standing and Allah's Messenger was leading VOL-1
the Salat (prayer) while sitting. AbU Bakr was VOL-1
following the Prophet and the people were VOL-1
following AbU Bakr [in the Salat (prayer)]. VOL-1
(69) CHAPTER. Can the Imam depend on VOL-1
the people's saying if he is in doubt (about a VOL-1
certain matter)? VOL-1
714. Narrated Abü Hurairah S. ii VOL-1
Once Allah's Messenger offered two Rak'a VOL-1
(instead of four) and finished his prayer. VOL-1
Dhul-Yadain asked him whether the (number VOL-1
of Rak'a in the) Salt has been reduced or he VOL-1
had forgotten? Allah's Messenger asked VOL-1
10- THE BOOK OFADHAN - VOL-1
II VOL-1
406 VOL-1
the people whether lmul-Yadain was telling I j l 3L VOL-1
the truth. The people replied in the VOL-1
affirmative. Then Allah's Messenger , . VOL-1
stood up, offered the remaining two Rak'a J,...., Jt il J,..., L VOL-1
and then finished his Salat with Taslim and - - - - VOL-1
then said 'Allãhu Akbar' and performed two VOL-1
prostrations (of Sahw) like ordinary VOL-1
prostrations or a bit longer. VOL-1
[tAr VOL-1
715. Narrated Abu Hurairah VOL-1
The Prophet qff offered two Rak'a of Zuhr VOL-1
prayer (instead of four) and he was told that VOL-1
he had offered two Rak'ã only. Then he VOL-1
offered two more Rak'a and finished them VOL-1
with the Tasilin followed by two prostrations VOL-1
(of Sahw). VOL-1
(70) CHAPTER. If the I,nãm weeps in As- VOL-1
SaTht (the prayers) (will his Salat be valid)? VOL-1
Abdullãh bin Shaddad said, "1 heard VOL-1
'Umar weeping while Iwas in the last row and VOL-1
'Umar was reciting: '...1 only complain of my VOL-1
grief and sorrow to Allah...'" (V.12:86) VOL-1
716. Narrated Aishah .t the VOL-1
Mother of the faithful believers: Allah's VOL-1
Messenger in his last illness said, "Tell VOL-1
AbU Bakr to lead the people in the So/at VOL-1
(prayer).' I said. "If AhU Bakr stood in your VOL-1
place, he would not he able to make the VOL-1
people hear him because of (his) weeping. So VOL-1
please order 'Umar to lead the people in the VOL-1
So/at." He said. "Tell Abu Bakr to lead the VOL-1
people in A-Salãi (the prayer)." I said to VOL-1
Hafsa, 'Say to him, 'Abu Bakr is a soft10— VOL-1
THE BOOK OFAJJHAN lIl . - R VOL-1
hearted man and if he stood in your place he VOL-1
would not be able to make the people hear VOL-1
him because of (his) weeping. So, order VOL-1
'Umar to lead the people in the Salai ." VOL-1
Hafsa did so but Allah's Messenger said. VOL-1

Mah (stop or keep quiet). Indeed you_x000D_

(women) are the companions of (Prophet)_x000D_
Yusuf (Joseph). Tell AbU Bakr to lead the_x000D_
people in the prayer. Hfa said to me, "I VOL-1
never got any good from you VOL-1
(71) CHAPTER. Straightening the rows at VOL-1
the time of Iqama and after it (immediately). VOL-1
717. Narrated An-Nu'man bin 'Bashir VOL-1
The Prophet . said, VOL-1
Straighten your rows or Allah will alter_x000D_
your faces.(]) (See Hadith No. 691) VOL-1
718. Narrated Anas _: The VOL-1
Piophe said. "Straighten your rows, for VOL-1
1 se you from behind my back VOL-1
(72) CHAPTER. Facing of the iina,n towards VOL-1
(I) (H.717) This is a severe warning, that if you do not straighten your rows [in .alãt VOL-1
(prayers)], Allah may change your faces to that of an animal, e.g., donkey etc., or VOL-1
make them like the hacks of necks etc. [See Fath Al-Bar Vol.2, P.349]. VOL-1
10-THE BOOK OFAQIJAN 11 - 1408 VOL-1
his followers while straightening the rows. VOL-1
719. Narrated Anas bin Malik i VOL-1
Once the !qãma was pronounced and Allah's VOL-1
Messenger ; faced us and said, "Straighten VOL-1
your rows and stand closer together, for I see VOL-1
you from behind my back." VOL-1
(73) CHAPTER. The first row. VOL-1
720. Narrated Aba Hurairah i 1i: VOL-1
The Prophet said, "Martyrs are those who VOL-1
die because of drowning, plague, an VOL-1
abdominal disease, or of being buried alive VOL-1
by a falling building." VOL-1
721. And then he added, "If the people VOL-1
knew (the reward for) the Zuhr prayer in its VOL-1
early time, they would race for it If they VOL-1
knew (the reward for) the 'Isha' and the Fajr VOL-1
prayers in congregation, they would join VOL-1
them even if they had to crawl. If they knew VOL-1
(the reward for) the first row, they would VOL-1
draw lots for it." VOL-1
(74) CHAPTER. The straightening of the VOL-1
rows is amongst those obligatory and good VOL-1
things which make yourAs-Salat (the prayer) VOL-1
a correct and perfect one. VOL-1
722. Narrated AbU Hurairah i VOL-1
The Prophet , said, "The Imam is VOL-1
(appointed) to be followed. So do not differ VOL-1
from him, bow when he bows, and say VOL-1
'Rabbana lakal hamd' if he says 'Sami' VOL-1
- VOL-1
10-THE BOOK OFADHAN - 1140911 VOL-1
Allahu liman hamida'; and if he prostrates, VOL-1
prostrate (after him), and if he offers Salat VOL-1
(prayer) sitting, offer Salat sitting all VOL-1
together, and straighten the rows for Salat, VOL-1
as the straightening of the rows is amongst VOL-1
those things which make your Salãt a correct VOL-1
and perfect one." (See Haditjj No .717). VOL-1
723. Narrated Anas bin Maliki i VOL-1
The Prophet . said, "Straighten your rows VOL-1
as the straightening of rows is essential for VOL-1
Iqamat-as-Salat (a perfect and correct VOL-1
prayer) ." VOL-1
(75) CHAFFER. The sin of a person who VOL-1
does not complete the rows (who is out of VOL-1
alignment) for the prayer. VOL-1
724. Narrated Aims bin Mãlik jj I VOL-1
arrived at Al-Madina and was asked whether VOL-1
I found any change since the days of Allah's VOL-1
Messenger I said, "I have not found any VOL-1
change except that you do not straighten the VOL-1
rows for the Salat (prayer) (i.e., you do not VOL-1
stand in alignment in your Salat)." VOL-1
(76) CHAPTER. To stand shoulder to VOL-1
shoulder and foot to foot in the row. VOL-1
And An-Nu'mãn bin Bashir said, "I saw VOL-1
that every one of us used to put his heel with VOL-1
the heel of his companion." VOL-1
Li- :) i,- - VA VOL-1
10-THE BOOK OFADHAN VOL-1
725. Narrated Arras bin Malik VOL-1
The Prophet , said, "Straighten your rows VOL-1
for I see you from behind my back." Arras VOL-1
added, "Everyone of us used to put his VOL-1
shoulder with the shoulder of his companion VOL-1
and his foot with the foot of his companion VOL-1
(77) CHAPTER. If a person stands by the VOL-1
left side of the I,nam, and the Imãm draws VOL-1
him to the right from behind, his SaMt VOL-1
(prayer) is correct. VOL-1
726. Narrated Ibn 'Abbâs L. .b( I VOL-1
offered Salãt (prayer) with the Prophet VOL-1
one night and stood on his left side. Allah's VOL-1
Messenger . caught hold of my head from VOL-1
behind and drew me to his right and then VOL-1
offered the SaIdt and slept. Later the VOL-1
Mu'ac/-clin came and the Prophet VOL-1
stood up for Salat without performing VOL-1
ablution. VOL-1
(78) CHAPTER. One woman can form a VOL-1
row. VOL-1
727. Narrated Anas bin Malik Z VOL-1
One night an orphan and I offered the VOL-1
prayers behind the Prophet in my house VOL-1
and my mother (Umni Sulaim) was standing VOL-1
behind us (by herself forming a row). VOL-1
(79) CHAPTER. The right side of the VOL-1
mosque and the place to the right of the VOL-1
Imãm. VOL-1
728. Narrated Ibn 'Abbas u4i VOL-1
One night I stood to the left of the Prophetj, VOL-1
10- THE BOOK OFADIL4N II I. 411 VOL-1
in the Saldt (prayer) but he caught hold of me VOL-1
by the hand or by the shoulder (arm) till he VOL-1
made me stand on his right and beckoned VOL-1
with his hand (for me) to go from behind VOL-1
(him). (Al-Kashmahini-Fath Al-Ban). VOL-1
(80) CHAPTER. If there is a wall or a Sutra VOL-1
between the Imãm and followers. VOL-1
Al-Hasan said, "There is no harm in VOL-1
offering Salãt (prayer) if there is a river VOL-1
between you and the imãm ." Abu Mijlaz VOL-1
said, "One can follow the Imãm even if there VOL-1
is a road or a wall between the Imam and VOL-1
followers provided the Takbir (Allahu Akbar) VOL-1
is audible." VOL-1
729. Narrated 'Aishah .4: Allah's VOL-1
Messenger used to offer Salat (prayer) in VOL-1
his room at night. As the wall of the room VOL-1
was short (low), the people saw him and VOL-1
some of them stood up to follow him in the VOL-1
Salãt (prayer). In the morning they spread VOL-1
the news. The following night the Prophet . VOL-1
stood for the Salat (prayer) and the people VOL-1
followed him. This went on for two or three VOL-1
nights. Thereupon Allah's Messenger aj did VOL-1
not stand for the Salãt (prayer) the following VOL-1
night, and did not come out. In the morning, VOL-1
the people asked him about it. He 65 replied, VOL-1
that he was afraid that the night prayer might VOL-1
become compulsory. VOL-1
10- THE BOOK OF ADIJAN VOL-1
(81) CHAPTER. The night prayer. VOL-1
730. Narrated 'Aishah t The VOL-1
Prophet had a mat which he used to VOL-1
spread during the day and use as a curtain at VOL-1
night. So a number of people gathered at VOL-1
night facing it and offered Salat (prayer) VOL-1
behind him. VOL-1
731. Narrated Zaid bin Thgbit VOL-1
Allah's Messenger made a small- room in VOL-1
the month of Ramadan (Sa'id said, "I think VOL-1
that Zaid bin Thãbit said that it was made of VOL-1
a mat,") and he offered Salat (prayer) there VOL-1
for a few nights, and so some of his VOL-1
Companions offered prayers behind him. VOL-1
When he came to know about it, he kept VOL-1
on sitting. In the morning, he went out to VOL-1
them and said, "I have seen and understood VOL-1
what you did. 0 people, you should offer VOL-1
•alat (prayer) in your houses, for the best VOL-1
Salat (prayer) of a person is that which he VOL-1
offers in his house except the compulsory VOL-1
congregational Salat (prayer) VOL-1
[Chapters about the characteristics of the VOL-1
Salat (prayer)1. VOL-1
10— THE BOOK OF A IL4N JII it - 413 VOL-1
(82) CHAPTER. The necessity of saying the VOL-1
Takbir, i.e.,AllahnAkbar (Allah is the Most VOL-1
Great) and the commencement of As-Salat VOL-1
(the prayer). VOL-1
732. Narrated Anas bin Malik Al-Ansãri VOL-1
Z Allah's Messenger rode a horse VOL-1
and fell down and the right side of his body VOL-1
was injured. On that day he offered one of VOL-1
the Salat (prayers) sitting and we also offered VOL-1
Salat behind him sitting. When the Prophet VOL-1
finished the Salãt with Taslim, he said, VOL-1

The Imam is to be followed( ') and if he_x000D_

offers Salat standing then pray standing, and_x000D_
bow when he bows, and raise your heads_x000D_
when he raises his head; prostrate when he_x000D_
prostrates; and if he says 'SamiAlIahu liman_x000D_
hamida', you should say 'Rabbana wa lakal_x000D_
hamd.' VOL-1
733. Narrated Anas bin Malik VOL-1
Allah's Messenger fell from a horse and VOL-1
got injured, so he led the Salat (prayer) VOL-1
sitting and we also offered Salat sitting. VOL-1
When he completed the Salat he said, "The VOL-1
Imãm is to be followed; if he says Takbir then VOL-1
say Takbir, bow if he bows; raise your heads VOL-1
when he raises his head, when he says, 'Sand' VOL-1
Allãhu liman hamida', say 'Rabband lakal VOL-1
hamd', and prostrate when he prostrates. "(2) VOL-1
ç 1i L (M) VOL-1
(1) (H.732) SeeAhadtth Nos.689 and 5658 for taking the verdict as being the last action of VOL-1
the Prophet. (The Prophet , led the Salat (prayer) while sitting and the Muslims VOL-1
followed him while they were standing. VOL-1
(2) (14.733) See the F.N. No.1. VOL-1
10-THE BOOK OFADJIAN al - 1141411 VOL-1
734. Narrated AbU Hurairah i VOL-1
The Prophet said, "The Imãni is to be VOL-1
followed. Say the Takbir when he says it; bow VOL-1
if he bows; if he says 'Sami' Allahti liman VOL-1
hamida', say 'Rabband wa lakal-hamd', VOL-1
prostrate if he prostrates and pray sitting VOL-1
altogether if he offers the Salat sitting." (See VOL-1
the footnote of Hadith No. 732) VOL-1
(83) CHAPTER. To raise both hands on VOL-1
saying the first Takbir simultaneously with VOL-1
opening the Salãt (prayer). VOL-1
735. Narrated Salim bin 'Abdullãh: My VOL-1
father said, "Allah's Messenger . used to VOL-1
raise both his hands up to the level of his VOL-1
shoulders when opening As-Saldt (the VOL-1
prayer); and on saying the Takbir for VOL-1
bowing. And on raising up his head from VOL-1
bowing he used to do the same and then say VOL-1
'Sami' Allãhu liman hamida, Rahbana wa VOL-1
lakal-hamd.' And he did not do that (i.e., VOL-1
raising his hands) in prostrations ." VOL-1
(84) CHAPTER. To raise both hands while VOL-1
saying Takbir [on opening As-Salat (the VOL-1
prayer)], and while bowing and on raising VOL-1
up the head (after bowing). VOL-1
736. Narrated 'Abdullãh bin 'Umar VOL-1
iit: I saw that whenever Allah's VOL-1
10 - THE BOOK OFAJJJJAN II l 15 VOL-1
Messenger . stood for the So/at (prayer), he VOL-1
used to raise both his hands up to the VOL-1
shoulders, and used to do the same on VOL-1
saying the Takbir for bowing and on 'akin VOL-1
up his head from it and used to say Swni VOL-1
A/lahu liman hamida.' But he did not do that VOL-1
(i.e., raising his hands) in prostrations. VOL-1
737. Narrated AbU Qilaba: I saw Malik VOL-1
bin Uuwairith saying Takhfr and VOL-1
raising both his hands [on starting 4s-Salat VOL-1
(the prayer)] and raising his hands on bowing VOL-1
and also on raising up his head after bowing. VOL-1
Malik bin Huwairith said, "Allah's VOL-1
Messenger did the same VOL-1
(85) CHAPTER. To what level should one VOL-1
raise one's hands? VOL-1
In the presence of his cor'panions AhU VOL-1
Humaid said: "The Prophet : raised his VOL-1
hands up to his shoulders." VOL-1
738. Narrated 'Abdullah bin 'Umar , VOL-1
L4 : I saw Allah's Messenger opening VOL-1
A'-Sa/ãt (the prayer) with the Takbir and VOL-1
raising his hands to the level of his shoulders VOL-1
at the time of saying the Takhfr, and on VOL-1
saying the Takbir for bowing he did the same: VOL-1
and when he said 'Sarni' A//ãhu lirnan VOL-1
hamida', he did the same and then said, VOL-1
Rabhana wa /aka/-hamd. But he did not do VOL-1
U'H :J Li VOL-1
:J T ' JL VOL-1
,u. VOL-1
[vr :-,] VOL-1
A> - vrv VOL-1
U L :Jli VOL-1
1i : VOL-1
: VOL-1
T VOL-1
:,La(Ao) VOL-1
- li.,- vrA - VOL-1
:j VOL-1
10- THE BOOK OFADHAN II - b VOL-1
the same on prostrating and on raising up the VOL-1
head from it. VOL-1
(86) CHAPTER. To raise one's hands after VOL-1
finishing the second Rak'a (on standing for VOL-1
the third Rak'a). VOL-1
739. Narrated Nafi': Whenever lbn VOL-1
'Uma, , started As-Salat (the VOL-1
prayer) with Takbir, he used to raise his VOL-1
hands, whenever he bowed, he used to raise VOL-1
his hands (before bowing) and also used to VOL-1
raise his hands on saying 'Sami'Allahu liman VOL-1
hamida', and he used to do the same on rising VOL-1
from the second Rak'ã (for the third Rak'a). VOL-1
Ibn 'Umar said: "The Prophet ut used to do VOL-1
the same." VOL-1
(87) CHAPTER. To place the right hand on VOL-1
the left [in .4s-Salãt (the prayers)]. VOL-1
740. Narrated Sahi bin Sa'd VOL-1
The people were ordered to place the right VOL-1
hand on the left forearm in As-Salãt (the VOL-1
prayer). Abu }{ãzim said, "I knew that the VOL-1
order was from the Prophet ,." VOL-1
:JU L VOL-1
5;)) :JU, VOL-1
[yro :-] VOL-1
aL (M) VOL-1
L- :J - VOL-1
L7 VOL-1
iL VOL-1
LL. VOL-1
LU :JU VOL-1
jjj VOL-1
L7 VOL-1
.3L4 y • VOL-1
L$i VOL-1
[yro : VOL-1
JJ_ J 4JI 6jL (AV) VOL-1
Li VOL-1
10- THE BOOK OFADHAN VOL-1
(88) CHAPTER. Submissiveness in As-Salat VOL-1
(the prayer). VOL-1
L :J.cJj VOL-1
Lil L (AA) VOL-1
741. Narrated Abu Hurairah JJ VOL-1
Allah's Messenger said, "You see me VOL-1
facing the Qiblah; but, by Allah, nothing is VOL-1
hidden from me regarding your bowings and VOL-1
submissiveness; and I see you from behind VOL-1
my back". VOL-1
742. Narrated Anas bin Malik Z VOL-1
The Prophet said, "Perform the bowing VOL-1
and the prostrations properly in a correct and VOL-1
perfect way. By Allah, I see you from behind VOL-1
me (or from behind my back) when you bow VOL-1
or prostrate." VOL-1
(89) CHAPTER. What to say after the VOL-1
Takbir. VOL-1
743. Narrated Anas bin Malik VOL-1
The Prophet ., AbU Bakr and 'Umar i VOL-1
L.4i used to start As-Salat (the prayer) with VOL-1
'Al-.iamdu lillahi Rabbil- 'a/amEn (All praises VOL-1
and thanks he to Allah the Lord of the VOL-1
Alamin (mankind, jinn and all that exists) VOL-1
744. Narrated Abu Hurairah VOL-1
Allah's Messenger used to keep silent VOL-1
L(M) VOL-1
#NAME? VOL-1
: kJI j VOL-1
.4LiJ VOL-1
5 VOL-1
#NAME? VOL-1
Li -VEE VOL-1
10— THE BOOK OFAWIAN l'Jl- VOL-1
II VOL-1
418 VOL-1
between the Takbir and the recitation of the VOL-1
Qur'an (Surat A1-Fatiha) and that interval of VOL-1
silence used to be a short one. I said to the VOL-1
Prophet , "May my parents be sacrificed VOL-1
for you! What do you say in the pause VOL-1
between Takbir and recitation?" The Prophet VOL-1
said, "I say, 'Allahumma, ba'idbaini wa VOL-1
baina khaayaya kama ba'adta bainalma. VOL-1
hriqi wal-mag/rib. Allahumma, naqqini VOL-1
min khatayaya kamã yunaqqa-athtj-tJiawbulabyadu VOL-1
minad-danas. Allahumma, aghsil VOL-1
khatayaya bil ma 'i wa tJi-tjjalji wal barad [0 VOL-1
Allah! Set me apart from my sins (faults) as VOL-1
the east and west are set apart from each VOL-1
other and clean me from sins as a white VOL-1
garment is cleaned of dirt (after thorough VOL-1
washing). 0 Allah! Wash off my sins with VOL-1
water, snow and hail.]" VOL-1
(90) CHAPTER. VOL-1
745. Narrated Asmã' bint AN Bakr VOL-1
LL: The Prophet iii once offered the VOL-1
eclipse Salãt (prayer). He stood for a long VOL-1
time and then did a prolonged bowing. He VOL-1
stood up straight again and kept on standing VOL-1
for a long time, then bowed a long bowing VOL-1
and then stood up straight, and then VOL-1
prostrated a prolonged prostration and then VOL-1
lifted his head and prostrated a prolonged VOL-1
prostration. And then he stood up for a long VOL-1
time, and then did a prolonged bowing and VOL-1
then stood up straight again, and kept on VOL-1
standing for a long time. Then he bowed a VOL-1
long bowing and then stood up straight and VOL-1
then prostrated a prolonged prostration and VOL-1
then lifted his head and went for a prolonged VOL-1
prostration. On completion of the Salat, he VOL-1
said, "Paradise became so near to me that if! VOL-1
had dared, I would have plucked one of its VOL-1
bunches for you, and Hell became so near to VOL-1
10-THE BOOK OFAD!L4N VOL-1
me that I said, '0 my Lord, will I be among VOL-1
those people?' Then suddenly I saw a VOL-1
woman; and a cat was lacerating her with VOL-1
its claws. On enquiring, it was said that the VOL-1
woman had imprisoned the cat till it died of VOL-1
starvation, and she neither fed it nor freed it VOL-1
so that it could feed itself from the insects, VOL-1
vermin and creatures of earth." [See Hadith VOL-1
No .3318, Vol.41 VOL-1
(91) CHAPTER. To cast a look at the Imam VOL-1
during As-Salãt (the prayer). VOL-1
'Ashah said: The Prophet VOL-1
was narrating about the Salat (prayer) of VOL-1
eclipse and said, "I saw Hell, and one of its VOL-1
sides was destroying the other. (And that VOL-1
was) when you saw me retreating (during the VOL-1
Salat) ." VOL-1
746. Narrated AbO Ma'mar: We asked VOL-1
Khabbab LL whether Allah's VOL-1
Messenger ; used to recite (the Qur'an) in VOL-1
the Zuhr and the 'Asr prayers. He replied in VOL-1
the affirmative. We said, "How did you come VOL-1
to know about it?" He said, "By the VOL-1
movement of his beard." VOL-1
747. Narated A]-Bard' (And Al-Barä' VOL-1
oi was not a liar): Whenever we offered VOL-1
Salat (prayer) with the Prophet and he VOL-1
L VOL-1
- VOL-1
:L,J :)i 4 VOL-1
:iU 3u .ujs. 41 J I j VOL-1
:i VOL-1
:)i1] J L- VOL-1
['rrA VOL-1
i3ti :JL, VOL-1
I)) :iL5i 5L VOL-1
U VOL-1
-5- VOL-1
:Jti .-iI VOL-1
YLr VOL-1
3S :1J I :JU VOL-1
'VI. :.k] :JU VOL-1
[vvv Vl VOL-1
:3L A- L,.- - VtV VOL-1
U :J VOL-1
1O- THE BOOK OFA.WIAN ll - 1420 VOL-1
raised up his head from the bowing, we used VOL-1
to remain standing till we saw him VOL-1
prostrating. VOL-1
748. Narrated 'Abdullah bin 'Abbäs VOL-1
.41s i: Once solar eclipse occurred during VOL-1
the lifetime of Allah's Messenger . He VOL-1
offered the eclipse Salat (prayer). His VOL-1
Companions asked, "0 Allah's Messenger! VOL-1
We saw you trying to take something while VOL-1
standing at your place and then we saw you VOL-1
retreating." The Prophet said, "I was VOL-1
shown Paradise and wanted to have a bunch VOL-1
of fruit from it. Had I taken it, you would VOL-1
have eaten from it as long as the world VOL-1
remains VOL-1
749. Narrated Anas bin Malik i VOL-1
The Prophet led us and offered Salat VOL-1
(prayer). Then he went up the pulpit and VOL-1
beckoned with both hands towards the Qiblah VOL-1
of the mosque and said, "When I started VOL-1
leading you in Salat, I saw Paradise and Hell VOL-1
displayed on the wall of the mosque (facing VOL-1
the Qiblah.) I never saw such a good and bad VOL-1
thing as I saw today." He repeated the last VOL-1
statement thrice. VOL-1
(92) CHAPTER. Looking towards the sky VOL-1
during As-Sa1ãt (the prayer). VOL-1
750. Narrated Anas bin Malik L VOL-1
The Prophet said, "What is wrong with VOL-1
those people who look towards the sky during VOL-1
10— THE BOOK OF AlAN I - VOL-1
1 VOL-1
a1at (prayer)?" His tone grew stern while VOL-1
delivering this speech and he said, "They VOL-1
should stop (looking towards the sky during VOL-1
the Salat) ; otherwise their eyes (or eyesight) VOL-1
would be snatched away." VOL-1
(93) CHAPTER. To look hither and thither VOL-1
in As-Salat (the prayer). VOL-1
751. Narrated 'Aishah I asked VOL-1
Allah's Messenger . about looking hither VOL-1
and thither in A-a1at (the prayer). He VOL-1
replied, "It is a way of stealing by which VOL-1
Satan takes away (a portion) from the Saldt VOL-1
(prayer) of a person VOL-1
752. Narrated 'Aishah W- 1 Once VOL-1
the Prophet offered Sq/at (prayer) while VOL-1
wearing a Khamisa (a woollen square VOL-1
blanket) with marks on it. Then he , said, VOL-1

The marks on this (Khamfsa) have diverted_x000D_

my attention, take it to AbU Jahm and bring_x000D_
an Inbijaniya (a plain sheet) (from him.) VOL-1
(See Hadith No .5817. Vol.7). VOL-1
(94) CHAPTER. Is it permissible for one to VOL-1
look around in Salat (prayer) if something VOL-1
happens to one? Or can one look at VOL-1
something like expectoration in the VOL-1
direction of the Qiblah? VOL-1
SahI said: "Abu Bakr .iii 5 turned VOL-1
and saw the Prophet [during the Sa/at VOL-1
(prayer)] VOL-1
753. Narrated lhn 'Umar VOL-1
The Prophet saw expectoration in the VOL-1
kjy VOL-1
aL (sr) VOL-1
Vo VOL-1
L- :JU L1 Jj VOL-1
3,L ii :iJ 4c VOL-1
:JUi VOL-1
: VOL-1
-, VOL-1
L- :DU Li.,- - VoY VOL-1
r uL VOL-1
5:iL:ai :JUi j VOL-1
[rvr : . VOL-1
10-THE BOOK OFAQ!JAN VOL-1
direction of the Qiblah of the mosque while VOL-1
he was leading As-Salãt (the prayer), and VOL-1
scratched it off. After finishing the Salãt VOL-1
(prayer), he said, "Whenever any of you is in VOL-1
Salat (prayer) he should know that Allah is in VOL-1
front of him. So none should spit in front of VOL-1
him during the Salat (prayer) VOL-1
754. Narrated Anas : While the VOL-1
Muslims were offering the Fajr prayer, VOL-1
Allah's Messenger . suddenly appeared VOL-1
before them by lifting the curtain of the VOL-1
dwelling place of 'Aishah, and looked VOL-1
towards the Muslims who were standing in VOL-1
rows. He smiled with pleasure. Abu Bakr VOL-1
started retreating to join the row on VOL-1
the assumption that the Prophet wanted to VOL-1
come out for A-.a1at (the prayer). The VOL-1
Muslims intended to leave As-Salat (and VOL-1
were on the verge of being put to trial), but VOL-1
the Prophet beckoned them to complete VOL-1
their .alat (prayers) and then he let the VOL-1
curtain fall. He died in the last hours of that VOL-1
day. VOL-1
(95) CHAPTER. Recitation of the Qur'an VOL-1
(SüratAl-Fatiha) is compulsory for the Imam VOL-1
and the followers, at home and on journey, VOL-1
in all As-Salãt (the prayers) whether the VOL-1
recitation is done silently or aloud. VOL-1
755. Narrated Jabir bin Samura: The VOL-1
people of Küfa complained against Sa'd to VOL-1
10— THE BOOK OFA.QHAN ll - 423 VOL-1
'Umar Z iii and the latter dismissed him VOL-1
and appointed 'Ammar as their chief. They VOL-1
lodged many complaints against Sa'd and VOL-1
even they alleged that he did not offer Salat VOL-1
(prayer) properly. 'Umar sent for him and VOL-1
said, "0 AN Islaq! These people claim that VOL-1
you do not offer Salãt properly." Abü Isliaq VOL-1
said, "By Allah, I used to offer with them a VOL-1
Salãt similar to that of Allah's Messenger . VOL-1
and I never reduced anything of it. I used to VOL-1
prolong the first two Rak'a of 'I.t/ja prayer VOL-1
and shorten the last two Rak'a ." 'Umar said, VOL-1
0 Aba Isaq, this was what I thought about_x000D_
you. And then he sent one or more persons VOL-1
with him to KUfa so as to ask the people VOL-1
about him. So, they went there and did not VOL-1
leave any mosque without asking about him. VOL-1
All the people praised him till they came to VOL-1
the mosque of the tribe of Bani 'Abs; one of VOL-1
the men called Usama bin Qatada with VOL-1
surname of Aba Sa'da stood up and said, VOL-1

As you have put us under an oath; I am_x000D_

bound to tell you that Sa'd never went_x000D_
himself with the army and never distributed_x000D_
(the war booty) equally and never did justice_x000D_
in legal verdicts. (On hearing it) Sa'd said, VOL-1

I invoke Allah for three things: 0 Allah! If_x000D_

this slave of Yours is a liar and got up for_x000D_
showing off, give him a long life, increase his_x000D_
poverty and put him to trials. (And so it VOL-1
happened). Later on when that person was VOL-1
asked how he was, he used to reply that he VOL-1
was an old man in trial as the result of Sa'd's VOL-1
curse. VOL-1
'Abdul Malik, the subnarrator, said that VOL-1
he had seen him afterwards and his eyebrows VOL-1
were overhanging his eyes owing to old age VOL-1
and he used to tease and assault the small VOL-1
girls on the roads. VOL-1
10-THE BOOK OFAL)HAN III 6ja - I. VOL-1
756. Narrated 'Ubäda bin As-Sãmit VOL-1
: Allah's Messenger said, "Whoever VOL-1
does not recite Sürat Al-Fatiha (the first VOL-1
Sarah of the Qur'an) in his Salat (prayer), his VOL-1
Salat is invalid." VOL-1
757. Narrated AbU Hurairah i VOL-1
Allah's Messenger entered the mosque VOL-1
and a person followed him. The man offered VOL-1
Salat (prayer) and went to the Prophet 3t and VOL-1
greeted him. The Prophet jLiL, returned the VOL-1
greeting and said to him, "Go back and offer VOL-1
the Salat (prayer), for you have not offered VOL-1
Salat (prayer) ." The man went back, offered VOL-1
Salat (prayer) in the same way as before, VOL-1
returned and greeted the Prophet , who VOL-1
said, "Go back and offer Salat (prayer), for VOL-1
you have not offered Salat (prayer) ." This VOL-1
happened thrice. The man said, "By Him, VOL-1
Who sent you with the Truth, I cannot offer VOL-1
the Salat (prayer) in a better way than this. VOL-1
Please teach me how to offer Salat (prayer) VOL-1
The Prophet , said, "When you stand for VOL-1
Salat (prayer) say Takbir and then recite from VOL-1
the Qur'an (of what you know by heart) and VOL-1
then bow till you feel at ease. Then raise your VOL-1
head and stand up straight, then prostrate till VOL-1
you feel at ease during your prostration, then VOL-1
sit with calmness till you feel at ease (do not VOL-1
hurry) and do the same in all your Salat VOL-1
(prayer)." VOL-1
10 - THE BOOK OFAJIHAN VOL-1
(96) CHAPTER. The recitation of the VOL-1
Qur'ãn in the Zuhr prayer. VOL-1
758. Narrated Jabir bin Samura : Sa'd VOL-1
Z i said, "I used to offer Salat (prayer) with VOL-1
them one similar to that of Allah's Messenger VOL-1
(the prayer of Zuhr and 'Asr) reducing VOL-1
nothing from them. I used to prolong the first VOL-1
two Rak'a and shorten the last two Rak'a ." VOL-1
'Umar said to Sa'd "This was what I thought VOL-1
about you." VOL-1
759. Narrated AN Qatada: The Prophet VOL-1
. in Zuhr prayers used to recite Sürat Al- VOL-1
Fatiha along with two other Sürah in the first VOL-1
two Rak'a: a long one in the first Rak'a and a VOL-1
shorter (Sarah) in the second, and at times VOL-1
the Verses were audible. In the 'Asr prayer VOL-1
the Prophet used to recite Sürat Al-Fatiha VOL-1
and two more Sürah in the first two Rak'a and VOL-1
used to prolong the first Rak'a. And he used VOL-1
to prolong the first Rak'a of the Fajr (early VOL-1
morning) prayer and shorten the second. VOL-1
760. Narrated Abu Ma'mar: I asked VOL-1
Khabbãb i ; whether the Prophet VOL-1
used to recite the Qur'an in the Zuhr and the VOL-1
'Asr prayers. He replied in the affirmative. VOL-1
We said, "How did you come to know that?" VOL-1
He said, "From the movement of his beard VOL-1
5i ;rii L () VOL-1
:JU - VOA VOL-1
o 5L' c'i S VOL-1
fti; VOL-1
[Voo VOL-1
:Jt. - Vo VOL-1
:JU ' VOL-1
U ii A VOL-1
LJ L VOL-1
I 3IiI ç 2) VOL-1
3L5, VOL-1
Ji VOL-1
c 'I I ., VOL-1
1 I 5LTa VOL-1
VYA vvi 4VIY :)i1] .LJI VOL-1
[vv S VOL-1
U 5_S L- :J L..t,- - VOL-1
:JU LL- VOL-1
:JU VOL-1
L Ui :JU i3i VOL-1
10— THE BOOK OFAIJHAN ts' - 426 VOL-1
(97) CHAPTER. The recitation of the VOL-1
Qur'än in the 'Asr prayer. VOL-1
761. Narrated AbU Ma'mar: I asked VOL-1
Khabbãb bin Al-Aratt Zi whether VOL-1
the Prophet used to recite the Qur'an in VOL-1
the Zuhr and the 'Asr prayers. He replied in VOL-1
the affirmative. I asked, "How did you come VOL-1
to know that?" He replied, "From the VOL-1
movement of his beard." VOL-1
762. Narrated 'Ahdullãh bin AN Qatada: VOL-1
My father said. "The Prophet used to VOL-1
recite Surat A/-Fdtiifza along with another VOL-1
Strah in the first two Rak'a of the Zuhr and VOL-1
the 'Acr prayers and at times a Verse or so VOL-1
was audible to us." VOL-1
(98) CHAPTER. The recitation of the VOL-1
Qur'an in the Maghrib prayer. VOL-1
763. Narrated lbn 'Abhäs VOL-1
(My mother) Umni Al-Fal heard me VOL-1
reciting Wal MwsaIati U'fan (Sürah No. VOL-1
77) and said, "0 my son! By Allah, your VOL-1
recitation made me remember, that, it was VOL-1
the last Sürah I heard from Allah's VOL-1
Messenger . He recited it in the Mag/rib VOL-1
prayer VOL-1
ju ai:) VOL-1
Li VOL-1
.;;•_ VOL-1
?.JI il La (iv) VOL-1
-.5 55 5 VOL-1
u :3 VOL-1
43 VOL-1
70, JA :Ji VOL-1
L :!JU 4 VOL-1
iUL Up-i :JL VOL-1
#NAME? VOL-1
JJL VOL-1
[tAt t•r VOL-1
:J ii tii. - VOL-1
) VOL-1
V1A :.i - VOL-1
[.yA Vt VOL-1
#NAME? VOL-1
10-THE BOOK OFADHAN jI 427 VOL-1
764. Narrated Marwan bin Al-Hakam: VOL-1
Zaid bin Thãbit said to me, "Why VOL-1
do you recite very short Sürah in the Maghyib VOL-1
prayer while I heard the Prophet reciting VOL-1
the longer of the two long Sarah?" [Al-A 'raf VOL-1
and Al-Ma'idah (No.7 & No.5) or Al-A 'raf VOL-1
and Al-An 'am (No.7 & No.6)1. (See Fath Al- VOL-1
Ban, Vol.2, pages 389, 390 for details) VOL-1
(99) CHAPTER. To recite aloud in the VOL-1
Magljrib prayer. VOL-1
765. Narrated Jubair bin Mut'im: I heard VOL-1
Allah's Messenger ; reciting At- Tar (Sarah VOL-1
No. 52) in the Maghrib prayer. VOL-1
(100) CHAPTER. To recite aloud in the VOL-1
Is!jã' prayer. VOL-1
766. Narrated AbU Rafi': I offered the VOL-1
'Isl2a' prayer behind Abu Hurairah VOL-1
and he recited Idhas-Sama'un-/iaqqat VOL-1
(Sürah No. 84) and prostrated. On my VOL-1
enquiring, he said, "I prostrated behind VOL-1
Abu]-Qasim (the Prophet when he VOL-1
recited that Sarah) and I will keep on with VOL-1
this prostration while reciting it till I meet VOL-1
him." VOL-1
767. Narrated Al-Bar' The VOL-1
Prophet . was on a journey and recited in VOL-1
10- THE BOOK OF ADHN VOL-1
one of the first two Rak'a of the 'Isjjã' prayer VOL-1
Wat-tini waz-zaitüni (Sarah No. 95) VOL-1
(101) CHAPTER. To recite in the 'Lha' VOL-1
prayer, with As-Sajda (prostration). VOL-1
768. Narrated AbU Rãfi': Once I offered VOL-1
the 'Ia'prayer with AbU Hurairah VOL-1
and he recited Idhas-Sama' un-/jaqqa1 VOL-1
(Sarah No. 84) and prostrated. I said, VOL-1
What is that? He said, "I prostrated VOL-1
behind Abu]-Qsim, (the Prophet ) VOL-1
(when he recited that Sarah) and I will keep VOL-1
on with this prostration while reciting it till I VOL-1
meet him." VOL-1
(102) CHAPTER. Recitation in the 'Isa' VOL-1
prayer. VOL-1
769. Narrated Al-Barã' i i I heard VOL-1
the Prophet reciting Wat-tini waz-zaitüni VOL-1
(Sarah No. 95) in the 'LJja' prayer, and I VOL-1
never heard a sweeter voice or a better way of VOL-1
recitation than that of the Prophet . VOL-1
(103) CHAPTER. Prolonging the first two VOL-1
Rak'a and shortening the last two. VOL-1
770. Narrated Jtbir bin Samura: 'Umar VOL-1
said to Sa'd, "The people VOL-1
complained against you in everything, even VOL-1
in Salat (prayer)." Sa'd replied, "Really, I VOL-1
used to prolong the first two Rak'a and VOL-1
10- THE BOOK OF ADIJAN II Wts - 429 VOL-1
shorten the last two and I will never shorten VOL-1
the Salat in which I follow Allah's Messenger VOL-1
." 'Umar said, "You are telling the truth VOL-1
and that is what I think about you." VOL-1
(104) CHAPTER. The recitation of the VOL-1
Qur'an in the Fajr prayer. VOL-1
And Umm Salama said: "The Prophet VOL-1
recited Sürat At- Tar. (Surah No. 52) VOL-1
771. Narrated Saiyyãr bin Salama: My VOL-1
father and I went to AbU Barza Al-Aslami VOL-1
; to ask him about the stated times VOL-1
for the Salat (prayers). He replied, "The VOL-1
Prophet , used to offer the Zuhr prayer VOL-1
when the sun just declined from its highest VOL-1
position at noon; the 'Asr prayer at a time VOL-1
when if a man went to the farthest place in VOL-1
Al-Madina (after offering &1ãt) he would VOL-1
find the sun still hot (bright). (The VOL-1
subnarrator said: I have forgotten what VOL-1
Abu Barza said about the Maglyib prayer). VOL-1
The Prophet never found any harm in VOL-1
delaying the 'Isjja' prayer to the first third of VOL-1
the night and he never liked to sleep before it VOL-1
and to talk after it. He used to offer the Fajr VOL-1
(early morning) prayer at a time when after VOL-1
finishing it one could recognize the person VOL-1
sitting beside him and used to recite between VOL-1
60 to 100 Verses in one or both the Rak'a ." VOL-1
772. Narrated Abu Hurairah a; VOL-1
The Qur'an is recited in every Salat (prayer) VOL-1
and in those Salãt in which Allah's Messenger VOL-1
recited aloud for us, we recite aloud in the VOL-1
same Salat for you; and the Salat in which the VOL-1
10- THE BOOK OFADIIAN VOL-1
Prophet recited quietly, we recite quietly. VOL-1
If you recite Surat A1-Fatiha only, it is VOL-1
sufficient, but if you recite something else VOL-1
in addition, that would be better. VOL-1
(105) CHAPTER. To recite aloud in the Fajr VOL-1
(early morning) prayer. VOL-1
And Umm Salama said, "1 was VOL-1
performing Tawaf behind the people while VOL-1
the Prophet , was offering Salat (praying) VOL-1
and reciting Sürat At-Tür. (Surah No. 52) VOL-1
773. Narrated Ibn 'Abbãs L4L i VOL-1
The Prophet it set out with the intention of VOL-1
going to Suq 'Ukaz (market of 'Uka) along VOL-1
with some of his Companions. At that time, a VOL-1
barrier was put between the devils and the VOL-1
news of heaven. Burning fires were shot at VOL-1
them. The devils went to their people, who VOL-1
asked them, "What is wrong with you?" They VOL-1
said, "A barrier has been put between us and VOL-1
the news of heaven. Burning fires are shot at VOL-1
us." They said, "The thing which has put a VOL-1
barrier between you and the news of heaven VOL-1
must be something which has happened VOL-1
recently. Go eastward and westward and VOL-1
see what has put a barrier between you and VOL-1
the news of heaven." Those who went VOL-1
towards Tihama came across the Prophet ; VOL-1
at a place called Nakhla and it was on the way VOL-1
to Suq 'Ukaz and the Prophet 4Li was offering VOL-1
the Fajr (early morning) prayer with his VOL-1
Companions. When they heard the Qur'an VOL-1
they listened to it and said, "By Allah, this is VOL-1
the thing which has put a barrier between us VOL-1
and the news of heaven." They went to their VOL-1
people and said, "0 our people; verily we VOL-1
have heard a wonderful recital (the Qur'an). VOL-1
It guides to the Right Way and we have VOL-1
10 - THE BOOK OF AQIJAN VOL-1
believed therein and we shall never join (in VOL-1
worship) anything with our Lord (Allah) ." VOL-1
Allah revealed the following verses to his VOL-1
Prophet (SüratAl-Jinn) (No. 72) : "Say (0 VOL-1
Muhammad thr): It has been revealed to VOL-1
me... (V.72:1)" And what was revealed to VOL-1
him was the conversation of the jinn. VOL-1
774 (A) . Narrated Ibn 'Abbas VOL-1
The Prophet recited aloud in the Salat VOL-1
(prayers) in which he was ordered to do so VOL-1
and quietly in the Salãt in which he was VOL-1
ordered to do so.".. And your Lord is never VOL-1
forgetful." (V.19:64). "Indeed in the VOL-1
Messenger of Allah (Muhammad ) you VOL-1
have a good example to follow.. VOL-1
(V.33:21). VOL-1
(106) CHAPTER. To recite two Sarah in one VOL-1
Rak'a and to recite the last Verses of some VOL-1
Sürah, or to recite the Sarah in their reverse VOL-1
order, or to recite the beginning of a Sürah. VOL-1
Narrated 'Abdullãh bin As-Sã'ih: The VOL-1
Prophet recited Sii rat Al-Mu 'minün (No. VOL-1
23) in the Fajr prayer and when he reached VOL-1
the story of Musa (Moses) and Harun VOL-1
(Aaron) or 'Lesa (Jesus) he got cough and VOL-1
bowed. 'Umar recited 120 Verses from Sürat VOL-1
Al Baqarah (No. 2) in the first Rak'ã and in VOL-1
the second Rak'a he recited a Sarah from the VOL-1
Mathant (Sarah of less than 100 Verses). VOL-1
Ahnaf recited in the first Rak'a SüratAl-Kalif VOL-1
(No. 18) and in the second Rak'a Sürat Yasuf VOL-1
(Joseph) (No.12) or Surat Yunus (Jonah) VOL-1
10- THE BOOK OF AIJHAN VOL-1
(No. 10) and said that he had offered the Fajr VOL-1
prayer with 'Umar reciting the same Sarah. VOL-1
Ibn Mas'Ud recited 40 Verses from Sumt Al- VOL-1
Anfãl (No.8) (in the first Rak'a) and in the VOL-1
second Rzk'a, a Sarah from the Mufasal VOL-1
Samh [the Su,uh starting from Qtf (No.50) VOL-1
the end of the Qur'n)i. Qatada said about VOL-1
a person who recited one Süruh divided VOL-1
between two Rak'a or repeated the same VOL-1
Sarah in both Rak'a that he can do so as all VOL-1
those Verses are from Allah's Book. VOL-1
774 (B). Anas said: One of the VOL-1
Ansãr used to lead the Ansar in Salat (prayer) VOL-1
in the Quba' mosque and it was his habit to VOL-1
recite Qul Huwal-lahu Ahad (Say: He is VOL-1
Allah the One) (No.112) (after Surat Al- VOL-1
Fatiha) (No. 1) whenever he wanted to recite VOL-1
something in Salat. When he finished that VOL-1
Sarah, he would recite another one with it. VOL-1
He followed the same procedure in each VOL-1
Rak'a. His companions discussed this with VOL-1
him and said, "You recite this Sürah and do VOL-1
not consider it sufficient and then you recite VOL-1
another. So would you recite it alone or leave VOL-1
it and recite some other." He said, "I will VOL-1
never leave it and if you want me to be your VOL-1
Imam on this condition then it is all right; VOL-1
otherwise I will leave you." They knew that VOL-1
he was the best amongst them and they did VOL-1
not like someone else to lead them in Salat. VOL-1
When the Prophet went to them as usual, VOL-1
they informed him about it. The Prophet VOL-1
addressed him and said, "0 so-and-so, what VOL-1
forbids you from doing what your VOL-1
companions ask you to do? Why do you VOL-1
read this Sürah particularly in every Rak'a?" VOL-1
He replied, "I love this Sarah." The Prophet VOL-1
; said, "Your love for this Sarah will make VOL-1
you enter Paradise." VOL-1
c- J LJ VOL-1
.L4 VOL-1
3u., LJ VOL-1
tij 9 VOL-1
.tL$ VOL-1
LL VOL-1
#NAME? VOL-1
L :JU L VOL-1
j- J' r VOL-1
JuLJ VOL-1
L. L)5J )) :JL VOL-1
L0 VOL-1
10 - THE BOOK OF ADHAN VOL-1
775. Narrated AbU Wã'il: A man came to VOL-1
Ibn Mas'ud i and said, "I recited the VOL-1
Mufaa1 (Sarah) at night in one Rak'a ." Ibn VOL-1
Mas'Ud said, "This recitation is (too quick) VOL-1
like the recitation of poetry. I know the VOL-1
identical Sarah which the Prophet used to VOL-1
recite in pairs." Ibn Mas'üd then mentioned VOL-1
20 Mufasca1 Sarah including two Sarah from VOL-1
the family of (i.e., those Sarah which begin VOL-1
with) Ha-Mim () (which the Prophet VOL-1
used to recite) in each Rak'a. VOL-1
(107) CHAPTER. To recite only Sürat Al- VOL-1
Fãtiha in the last two Rak'a during a four VOL-1
Rak'a SaMt (prayer). VOL-1
776. Narrated 'Abdullãh bin AN Qatada: VOL-1
My father said, "The Prophet used to VOL-1
recite Sürat A1-Fãtiha followed by another VOL-1
Sarah in the first two Rak'a of the Salat VOL-1
(prayer) and used to recite only Sürat Al- VOL-1
Fatiha in the last two Rak'a of the Zuhr VOL-1
prayer. Sometimes a Verse or so was audible VOL-1
and he used to prolong the first Rak'a more VOL-1
than the second and used to do the same in VOL-1
the 'Asr and Fajr prayers." VOL-1
(108) CHAPTER. To recite (the Qur'an) VOL-1
quietly in the Zuhr and 'Asr prayers. VOL-1
777. Narrated AbU Ma'mar: We said to VOL-1
Khabbãb i "Did Allah's Messenger VOL-1
JL VOL-1
I J,L 3I5 :J U :3 VOL-1
:jG di VOL-1
10-THE BOOK OFAIIJIAN - 1 VOL-1
used to recite (the Qur'an) in Zuhr and VOL-1
'Asr prayers?" He replied in the affirmative. VOL-1
We said, "How did you come to know about VOL-1
it?" He said, "By the movement of his VOL-1
beard." VOL-1
(109) CHAPTER. (In a quiet prayer) if the VOL-1
Imam recites a Verse or so audibly. VOL-1
778. Narrated 'Abdullãh bin AN Qatada: VOL-1
My father said, "The Prophet used to VOL-1
recite Surat A1-Fatiha along with another VOL-1
Sürah in the first two Rak'a of the Zuhr and VOL-1
Acr prayers. A Verse or so was audible at VOL-1
times and he used to prolong the first Rak'a VOL-1
(110) CHAPTER. To prolong the first Rak'a. VOL-1
779. Narrated 'Abdulläh bin AN Qatada: VOL-1
My father said, "The Prophet used to VOL-1
prolong the first Rak'a of the Zuhr Salat VOL-1
(prayer) and shorten the second one and VOL-1
used to do the same in the morning (Fajr) VOL-1
Salat." VOL-1
(111) CHAPTER. Saying of Amin aloud by VOL-1
the Imam. VOL-1
'Atã' said: 'Amin is an invocation. Ibn Azjt VOL-1
ç LJI 4L () VOL-1
i LVL M- VOL-1
10-THE BOOK OFADHAN - I. 435 VOL-1
L.J )j •5:- VOL-1
iL5 :L VOL-1
U VOL-1
\J VOL-1
Zubair and the persons behind him said VOL-1
Amin loudly till the mosque echoed. AbU VOL-1
Hurairah used to say to the Imam "Do not VOL-1
say Amin before me (i.e. before I join the VOL-1
row for the prayer) ." Nafi' said: "Ibn 'Umar VOL-1
never missed 'Amin, and urged the people to VOL-1
say it. I heard something good about it from VOL-1
him." VOL-1
780. Narrated Abu Hurairah Z VOL-1
The Prophet or, said, "Say Amin when the VOL-1
Imam says it and if the Amin of any one of VOL-1
you coincides with that of the angels then all VOL-1
his past sins will be forgiven VOL-1
Ibn Shihãb said, "Allah's Messenger . VOL-1
used to say Amin." VOL-1
(112) CHAPTER. Superiority of saying VOL-1
Amin. VOL-1
781. Narrated AbU Hurairah L t VOL-1
Allah's Messenger . said, "If any one of you VOL-1
says Amin and the angels in the heavens say VOL-1
Amin and the former coincides with the VOL-1
latter, all his past sins will be forgiven VOL-1
(113) CHAPTER. Saying of 'Amin aloud by VOL-1
the followers. VOL-1
782. Narrated Abu Hurairah i VOL-1
Allah's Messenger said, "Say Amin when VOL-1
the Imam says Ghaiil-maghdubi 'alaihim VOL-1
10-THE BOOK OFAQHAN VOL-1
walad-dal-lin [not the path of those who earn VOL-1
Your Anger (such as Jews) nor of those who VOL-1
go astray (such as Christians)], all the past VOL-1
sins of the person whose saying (of Amin) VOL-1
coincides with that of the angels, will be VOL-1
forgiven. VOL-1
(114) CHAPTER. If someone bowed behind VOL-1
the rows, [on entering the mosque and VOL-1
before joining the rows of SaMt (prayer)]. VOL-1
783. Narrated AbU Bakrah Z i: I VOL-1
reached the Prophet in the mosque while VOL-1
he was bowing in $alãt (prayer) and I too VOL-1
bowed before joining the row. I mentioned it VOL-1
to the Prophet and he said to me, "May VOL-1
AllAh increase your love for the good. But do VOL-1
not repeat it again (bowing in that way) ." VOL-1
(115) CHAPTER. Itmdm A1-Takbir (i.e., to VOL-1
end the number of Takbir or to say the Takbir VOL-1
perfectly) on bowing. [See Fath Al-Ran]. VOL-1
Ibn 'Abbas narrated it from the Prophet VOL-1
. One of the narrators of the Hadith is VOL-1
M1ik bin Huwamth VOL-1
784. Narrated 'ImrAn bin Uuain VOL-1
Z: I offered the Salat (prayer) with 'All VOL-1
t in Basra and he made us remember the VOL-1
Salat which we used to offer with AllAh's VOL-1
Messenger jW. 'All said Takbir on each VOL-1
raising and bowing (and prostrating etc.) VOL-1
[See Fath Al-Bãr4 for details]. VOL-1
Y Lc) W.L- - VANS VOL-1
:juLUU5ii VOL-1
(flo) VOL-1
.ULa j VOL-1
LjL.4 ui,- - VAt VOL-1
:3u VOL-1
L5 :JU VOL-1
:jU i VOL-1
1O- THE BOOK OFADHN - . VOL-1
R~ VOL-1
' VOL-1
- --- ) ] L1S LJ~ VOL-1
[AY1 4VAI VOL-1
785. Narrated AbU Salama: When AbU VOL-1
Hurairah led us in Salat (prayer) he VOL-1
used to say Takbir on each bowing and VOL-1
raising. On the completion of the Salat he VOL-1
used to say, "My Salat is more similar to the VOL-1
Salat of Allah's Messenger than that of VOL-1
anyone of you." VOL-1
(116) CHAPTER. Itmdm At-Takbir (i.e., to VOL-1
end the number of Takbir, or to say the VOL-1
Takbir perfectly) on prostrating. [See Fath VOL-1
Al-Ban] VOL-1
786. Narrated Mutarrif bin 'Abdullah: VOL-1
'Imran bin Husain and I offered the Salat VOL-1
(prayer) behind 'All bin Abi Talib iit VOL-1
When 'All prostrated, he said the Takbir, VOL-1
when he raised his head, he said the Takbir VOL-1
and when he got up for the third Rak'a he VOL-1
said the Takbir. On completion of the Salat VOL-1
'Imrãn took my hand and said, "This (i.e., VOL-1
'All) made me remember the Salat of VOL-1
Muhammad ." Or he said, "He led us in VOL-1
a Salat like that of Muhammad VOL-1
787. Narrated 'Ikrima: I saw a person VOL-1
offering a1at (prayer) at Maqam Ibrahim VOL-1
[the place of Ibrahim (Abraham) JI k.1s, by VOL-1
the Ka'bah] and he was saying Takbir on VOL-1
every bowing, rising, standing and sitting. I VOL-1
10-THE BOOK OFAQHAN - 438 VOL-1
asked Ibn 'Abbas Li o (about this VOL-1
Salat). He admonisheJ me saying: "Isn't that VOL-1
the Salat of the Prophet ?" [Indicating VOL-1
that, that was the way, the Prophet , used to VOL-1
offer his Salat (prayer)]. VOL-1
(117) CHAPTER. Saying the Takbir on VOL-1
raising from the prostration. VOL-1
788. Narrated 'Ikrima: I offered prayers VOL-1
behind a Sheikh at Makkah and he said VOL-1
twenty-two Takbir (during the prayer). I told VOL-1
Ibn 'Abbas that he (i.e., that Sheikh) was VOL-1
foolish. Ibn 'Abbas admonished me and said, VOL-1
This is the As-Sunna (legal way) of Abul-_x000D_
Qasim . VOL-1
789. Narrated AbU Hurairah i jj VOL-1
Whenever Allah's Messenger . stood for VOL-1
As-alat (the prayer), he said Takbir on VOL-1
starting the Salat (prayer) and then on VOL-1
bowing. (On rising from bowing he said) VOL-1
Sami' Allãhu liman hamida, and then while VOL-1
standing straight he used to say Rabbana VOL-1
1aka1-ham' Al-Laith said, "(The Prophet . VOL-1
said) 'Wa lakal-iamd." He used to say Takbir VOL-1
on prostrating and on raising his head from VOL-1
prostration; again he would say Takbir on VOL-1
prostrating and raising his head. He would VOL-1
then do the same in the whole of the Salat till VOL-1
it was completed. And on rising from the VOL-1
second Rak'a after sitting (for At-Tahi3y0t), VOL-1
he used to say Takbir. VOL-1
10- THE BOOK OF AJ1JIAN VOL-1
(118) CHAPTER. To put the hands (palms) VOL-1
on both knees while bowing. VOL-1
While in the company of his companions, VOL-1
Abü Humaid said, "The Prophet used to VOL-1
put both his hands on his knees." VOL-1
790. Narrated Mu'ab bin Sa'd: I offered VOL-1
a1at (prayer) beside my father (Sa'd bin AN VOL-1
Waqqas and approximated both VOL-1
my hands and placed them in between the VOL-1
knees. My father told me not to do so and VOL-1
said, "We used to do the same but we were VOL-1
forbidden (by the Prophet ) to do so and VOL-1
were ordered to place the hands on the VOL-1
knees." VOL-1
(119) CHAPTER. Not performing bowing VOL-1
perfectly. VOL-1
791. Narrated Zaid bin Wahb: Hudhaifa VOL-1
saw a person who was not VOL-1
performing the bowings and prostrations VOL-1
perfectly. He said to him, "You have not VOL-1
offered Saldt and if you should die, you VOL-1
would die on a religion other than that of VOL-1
Muhammad ." VOL-1
(120) CHAPTER. To keep the back straight VOL-1
in bowing. VOL-1
In the presence of his companions, AbU VOL-1
1-lumaid said, "The Prophet . bowed and VOL-1
kept his back straight VOL-1
10— THE BOOK OFADHAN l' VOL-1
(121) CHAPTER. And what is said VOL-1
regarding the limit of the completion of VOL-1
bowing and of keeping the back straight and VOL-1
the calmness with which it is performed. VOL-1
L (t\) VOL-1
i.lj JLlj VOL-1
792. Narrated Al-Bard' ii ,.a;: The VOL-1
bowing, the prostration, the sitting in VOL-1
between the two prostrations and the VOL-1
standing after the bowing of the Prophet ç VOL-1
but not Qiyam [standing in the Salat (prayer)] VOL-1
and Quad (sitting in theSalat) used to be VOL-1
approximately equal (in duration). VOL-1
EM. VOL-1
(122) CHAPTER. The order of the Prophet VOL-1
to a person who did not perform his VOL-1
bowing perfectly that he should repeat his VOL-1
Salat (prayer). VOL-1
793. Narrated AbU Hurairah Zi- ii VOL-1
Once the Prophet entered the mosque, a VOL-1
man came in, offered the Salat (prayer) and VOL-1
greeted the Prophet gst. The Prophet ; VOL-1
returned his greeting and said to him, "Go VOL-1
back and offer Salat again for you have not VOL-1
offered Salat." The man offered the Salat VOL-1
again, came back and greeted the Prophet VOL-1
j. He said to him thrice, "Go back and offer VOL-1
Salãt again for you have not offered Salat." VOL-1
The man said, "By Him, Who has sent you VOL-1
with the truth! I do not know a better way of VOL-1
offering Salat. Kindly teach me how to offer VOL-1
Salat." He said, "When you stand for the VOL-1
Salat, say Takbir and then recite from the VOL-1
Qur'an what you know and then bow with VOL-1
calmness till you feel at ease, then rise from VOL-1
bowing till you stand straight. Afterwards VOL-1
prostrate calmly till you feel at ease and then VOL-1
raise (your head) and sit with calmness till VOL-1
you feel at ease, and then prostrate with VOL-1
:J- * # _, t-, - - VOL-1
10— THE BOOK OF AQHAN ;l'Il 6.ja - 441 VOL-1
calmness till you feel at ease in prostration VOL-1
and do the same in the whole of your Salat." VOL-1
(123) CHAPTER. Invocation in bowing. VOL-1
794. Narrated 'Aishah L4 i The VOL-1
Prophet ; used to say in his bowings and VOL-1
prostrations, Subhanaka-Allahumma VOL-1
Rabbana wa-bihamdika Allahumma-agh firli VOL-1
[I honour Allah from all that (unsuitable VOL-1
things) which are ascribed to You, 0 Allah VOL-1
Our Lord! And all the praises and thanks are VOL-1
for You. 0 Allah! Forgive me] ." VOL-1
(124) CHAPTER. What the Imam and the VOL-1
followers say on raising their heads from VOL-1
bowing. VOL-1
795. Narrated Abu Hurairah VOL-1
When the Prophet 4 said "Sami' Alldhu VOL-1
liman hamida (Allah heard those who sent VOL-1
praises and thanks to Him)," he would say, VOL-1

Allahumrn2 Rabbana walakal hamd (0_x000D_

Allah! Our Lord! All the praises and thanks_x000D_
are for You). On bowing and raising his VOL-1
head from it [Salat (prayers)] the Prophet . VOL-1
used to say Takbir. He also used to say Takbir VOL-1
on rising after the two prostrations. VOL-1
(125) CHAPTER. The superiority of saying VOL-1
Allãhumma Rabbanã lakal hamd (0 Allah, VOL-1
Our Lord! All the praises and thanks are for VOL-1
You). VOL-1
796. Narrated AbU Hurairah VOL-1
Allah's Messenger OLT, said, "When the Imam VOL-1
lO - THEBOOKOFA.QJJN - 1442 VOL-1
says, Sami' Allahu liman hamida (Allah VOL-1
heard those who sent praises and thanks to VOL-1
Him), you should say, Allahumma Rabbanã VOL-1
lakal-hamd (0 Allah! Our Lord! All the VOL-1
praises and thanks are for You). And if the VOL-1
saying of any one of you coincides with that of VOL-1
the angels, all his past sins will be forgiven." VOL-1
(126) CHAPTER. VOL-1
797. Narrated AbU Salama: AbU VOL-1
Hurairah said, "No doubt, my Salat VOL-1
(prayer) is similar to that of the Prophet VOL-1
." Abu Hurairah a; used to recite VOL-1
Qunut (invocation) after saying Sami' Allahu VOL-1
liman hamida in the last Rak'a of the Zuhr, VOL-1
Isja' and Fajr prayers. He would ask Allah's VOL-1
Forgiveness for the true believers and curse VOL-1
the disbelievers. VOL-1
798. Narrated Anas i The Qunit VOL-1
used to be recited in the Maghrib and the Fajr VOL-1
prayers. VOL-1
799. Narrated Rifä'a bin Rãfi' A-Zuraqi VOL-1
One day we were offering Salat VOL-1
(prayer) behind the Prophet . When he VOL-1
raised his head from bowing, he said, "Sami' VOL-1
Allahu liman hamida." A man behind him VOL-1
said, "Rabbana walakal hamd, hamdan VOL-1
• ioqA 1• Yqry VOL-1
[i'U - ' r VOL-1
10— THE BOOK OFAD!1AN VOL-1
katjgran taiyi ban mubarakanfihi (0 our Lord! VOL-1
All the praises and thanks are for You, many VOL-1
good and blessed praises). "When the VOL-1
Prophet it, completed the Salat, he asked, VOL-1
Who has said these words? The man VOL-1
replied, "I." The Prophet , said, "I saw VOL-1
over thirty angels competing to write it first." VOL-1
(127) CHAPTER. To stand straight with VOL-1
calmness on raising the head from bowing. VOL-1
And AbU I3umaid said: The Prophet . VOL-1
rose (from bowing) and stood straight till all VOL-1
the vertebra of his spinal column came to a VOL-1
natural position. VOL-1
800. Narrated Thabit: Anas L VOL-1
used to demonstrate to us the SaIdt (prayer) VOL-1
of the Prophet dt and while demonstrating, VOL-1
he used to raise his head from bowing and VOL-1
stand so long that we would say that he had VOL-1
forgotten (the prostration). VOL-1
801. Narrated Al-Barã' L ii The VOL-1
bowings, the prostrations, the period of VOL-1
standing after bowing and the interval VOL-1
between the two prostrations of the Prophet VOL-1
. used to be equal in duration. VOL-1
802. Narrated Ayyub: AbU Qilaba said, VOL-1
'Mãlik bin Huwairith used to VOL-1
demonstrate to us the $a/ät (prayer) of the VOL-1
Prophet . at times other than that of the VOL-1
compulsory prayers. So. (once) he stood up VOL-1
10-THE BOOK OFADIJAN - . VOL-1
for Salat and performed a perfect Qiyam VOL-1
(standing and reciting from the Qur'an) and VOL-1
then bowed and performed bowing perfectly; VOL-1
then he raised his head and stood straight for VOL-1
a while." Abu Qilaba added, "Mãlik bin VOL-1
Uuwairith in that demonstration, offered VOL-1
Salat like this Sheikh of ours, AbU Yazid." VOL-1
AbU Yazid used to sit (for a while) on raising VOL-1
his head from the second prostration before VOL-1
getting up. VOL-1
[ivy :-I] VOL-1
(128) CHAPTER. One should say Takbir J.JL La (' ''A) VOL-1
while going in prostration. - - - - VOL-1
Nãfi' said: "Ibn 'Umar used to place both VOL-1
his hands (on the ground) before his knees." VOL-1
803. Narrated Abu Bakr bin 'Abdur VOL-1
Rahmãn bin Hrith bin Hishãm and AbU VOL-1
Salama bin 'Abdur Rahmán: AbU Hurairah VOL-1
Z. i used to say Takbir in all As-Salat VOL-1
(the prayers), compulsory and optional - in VOL-1
the month of Ramadan or other months. He VOL-1
used to say Takbir on standing for Salat VOL-1
(prayer) and on bowing; then he would say VOL-1
Sami' AIlahu liman hamida, and before VOL-1
prostrating he would say Rabbana walakalzamd. VOL-1
Then he would say Takbir on VOL-1
prostrating and on raising his head from the VOL-1
prostration, then another Takbir on VOL-1
prostrating (for the second time), and on VOL-1
raising up his head from the prostration. He VOL-1
also would say the Takbir on standing from VOL-1
the second Rak'a. He used to do the same in VOL-1
every Rak'a till he completed As-Salat. On VOL-1
completion of the Salat, he would say, "By VOL-1
Him in Whose Hands my soul is! No doubt VOL-1
my Salãt closely resembles to that of Allah's VOL-1
Messenger than yours, and this was his VOL-1
Salat till he left this world VOL-1
10— THE BOOK OFALWAN - 1. 445 VOL-1
:iL 5 VOL-1
L5'1 94 L5 VOL-1
31 (1y) 5La- VOL-1
804. Narrated Abü Hurairah Z i VOL-1

When Allah's Messenger raised his head_x000D_

from (bowing) he used to say Sami' Allãhu_x000D_
liman hamida, Rabbana walakal-hamd. He_x000D_
would invoke AllAh for some people by_x000D_
naming them: 0 Allah! Save Al-Walid bin VOL-1
Al-Walid and Salama bin HishAm and VOL-1
'AyyAsh bin Abi Rabi'a and the weak ones VOL-1
among the faithful believers. 0 Allah! Be VOL-1
hard on the tribe of Muclar and let them VOL-1
suffer from drought (famine) years like that VOL-1
of the time of Yüsuf (Joseph) ." In those days VOL-1
the eastern section of the tribe of Mudar was VOL-1
against the Prophet VOL-1
805. Narrated Anas bin MAlik Z VOL-1
Allah's Messenger fell from a horse and VOL-1
the right side of his body was injured. We VOL-1
went to enquire about his health, meanwhile VOL-1
it was time for As-Salãt (the prayer) and he VOL-1
led the Salat (prayer) sitting and we also VOL-1
offered Salat while sitting. On completion of VOL-1
the Salat he said, "The Imam is to be VOL-1
followed; say Takbir when he says it; bow VOL-1
when he bows; raise up when he raises up his VOL-1
head and when he says Sami' Allahu liman VOL-1
hamida, say Rabbana walakal-hamd, and VOL-1
prostrate if he prostrates."( I) VOL-1
(1) (11.805) See Hadith No .689 and 5658 (for taking the verdict). VOL-1
[rYA : VOL-1
L. () VOL-1
10 - THE BOOK OFADJIAN - 446 VOL-1
Suf'an narrated the same from Ma'mar. VOL-1
Ibn Juraij said that his (the Prophet's) right VOL-1
leg had been injured. VOL-1
(129) CHAPTER. Superiority of VOL-1
prostrating. VOL-1
806. Narrated Abci Hurairah L. VOL-1
The people said, "0 Allah's Messenger! Shall VOL-1
we see our Lord on the Day of VOL-1
Resurrection?" He replied, "Do you have VOL-1
any doubt in seeing the moon on a full-moon VOL-1
night when there are no clouds?" They VOL-1
replied, "No, 0 Allah's Messenger!" He VOL-1
said, "Do you have any doubt in seeing the VOL-1
sun when there are no clouds?" They replied, VOL-1
No, (0 Allah's Messenger He said,_x000D_
You will see Allah (your Lord) in the same VOL-1
way. On the Day of Resurrection, people will VOL-1
be gathered and He will order the people to VOL-1
follow what they used to worship. So, some of VOL-1
them will follow the sun, some will follow the VOL-1
moon, and some will follow other (false) VOL-1
deities; and only this nation (Muslims) will be VOL-1
left with its hypocrites. Allah 4i - will VOL-1
come to them and say, 'Jam your Lord.' They VOL-1
will say, 'We shall stay in this place till our VOL-1
Lord comes to us and when our Lord will VOL-1
come, we will recognize Him.' Then Allah VOL-1
Jw will come to them again and say, 'I am VOL-1
10— THE BOOK OFA)IN VOL-1
your Lord.' They will say, 'You are our Lord.' VOL-1
Allah will call them, and As-Sirat [a slippery VOL-1
bridge on which there will be clamps and VOL-1
hooks like the thorn of Sa 'dan - see Hadith VOL-1
No.6573, Vol.8 and Hadith No.7439, Vol.91 VOL-1
will be laid across Hell and I (Muhammad ) VOL-1
shall be the first amongst the Messengers to VOL-1
cross it with my followers. Nobody, except VOL-1
the Messengers, will then be able to speak VOL-1
and they will be saying, '0 Allah! Save us, 0 VOL-1
Allah! Save us.' "There will be hooks like the VOL-1
thorns of Sa 'dan in Hell. Have you seen the VOL-1
thorns of Sa'dan?" The people said, "Yes." VOL-1
He said, "These hooks will be like the thorns VOL-1
of Sa 'dan; but nobody except Allah knows VOL-1
their greatness in size and these will entangle VOL-1
the people according to their deeds; some of VOL-1
them will fall and stay in Hell forever; others VOL-1
will receive punishment (torn into small VOL-1
pieces) and will get out of Hell till when VOL-1
Allah intends mercy on whomever He likes VOL-1
amongst the people of Hell, He will order the VOL-1
angels to take out of Hell those who VOL-1
worshipped none but Him Alone. The VOL-1
angels will take them out by recognizing VOL-1
them from the traces of prostrations, for VOL-1
Allah has forbidden the (Hell) Fire to eat VOL-1
away those traces. So they will come out of VOL-1
the Fire, it will eat away from the whole of the VOL-1
human body except the marks of the VOL-1
prostrations. At that time they will come VOL-1
out of the Fire as mere skeletons. The Water VOL-1
of Life will be poured on them, and as a VOL-1
result, they will grow like the seeds growing VOL-1
on the bank of a flowing flood-water stream. VOL-1
Then when Allah had finished from the VOL-1
Judgement amongst His creations, one man VOL-1
will be left between Hell and Paradise and he VOL-1
will be the last man from the people of Hell to VOL-1
enter Paradise. will be facing Hell, and VOL-1
will say, '0 Allah! Turn my face from the Fire VOL-1
as its wind has dried me and its steam has VOL-1
10—THE BOOK OFAD!JAN ll - 1448 VOL-1
burnt me.' Allah will ask him, 'Will you ask VOL-1
for anything more in case this favour is VOL-1
granted to you?' He will say, 'No by Your VOL-1
(Honour) Power!' And he will give to his Lord VOL-1
(Allah) what he will of the pledges and VOL-1
the covenants. Allah will then turn his face VOL-1
from the Fire. When he will face Paradise and VOL-1
will see its charm, he will remain quiet as long VOL-1
as Allah will. He then will say, '0 my Lord! VOL-1
Let me go to the gate of Paradise.' Allah will VOL-1
ask him, 'Didn't you give pledges and make VOL-1
covenants (to the effect) that you would not VOL-1
ask for anything more than what you VOL-1
requested at first?' He will say, '0 my Lord! VOL-1
Do not make me the most wretched amongst VOL-1
Your creatures.' Allah will say, 'If this VOL-1
request is granted, will you then ask for VOL-1
anything else?' He will say, 'No! By Your VOL-1
(Honour) Power! I shall not ask for anything VOL-1
else.' Then he will give to his Lord what He VOL-1
will of the pledges and the covenants. Allah VOL-1
will then let him go to the gate of Paradise. VOL-1
On reaching there and seeing its life, charm, VOL-1
and pleasures he will remain quiet as long as VOL-1
Allah will and then will say, '0 my Lord! Let VOL-1
me enter Paradise.' Allah jw will say, 'May VOL-1
Allah be Merciful unto you, 0 son of Adam! VOL-1
How treacherous you are! Haven't you made VOL-1
covenants and given pledges that you will not VOL-1
ask for anything more that what you have VOL-1
been given?' He will say, '0 my Lord! Do not VOL-1
make me the most wretched amongst Your VOL-1
creatures.' So Allah &- j. will laugh and VOL-1
allow him to enter Paradise and will ask him VOL-1
to request as much as he likes. He will do so VOL-1
till all his desires have been fulfilled. Then VOL-1
Allah JW will say, 'Request more of such and VOL-1
such things.' Allah will remind him and when VOL-1
all his desires and wishes have been fulfilled, VOL-1
Allah will say, 'All this is granted to VOL-1
you and a similar amount besides'." VOL-1
Abu Sa'id Al-Khudri L 4 said to VOL-1
10-THE BOOK OFADHAN - 449 VOL-1
Abu Hurairah L. Allah's Messenger VOL-1
; said, "Allah jW said, 'That is for you and VOL-1
ten times more like it'." Abu Hurairah VOL-1
said, "I do not remember from Allah's VOL-1
Messenger except (his saying), 'All this is VOL-1
granted to you and a similar amount VOL-1
besides." AbU Sa'id said, "I heard him VOL-1
saying, 'That is for you and ten times more VOL-1
the like of it'." VOL-1
(130) CHAPTER. During the prostrations VOL-1
one should keep one's arms away from one's VOL-1
sides and the abdomen should be kept away VOL-1
from the thighs. VOL-1
[vtrv ivr :)i] •((4ii VOL-1
UNj 44- :Li (\r) VOL-1
807. Narrated 'Abdullah bin Mälik bin VOL-1
Bubaina i Whenever the Prophet VOL-1
offered Salat (prayers) (in prostration) he VOL-1
used to keep away his arms widely separated VOL-1
(from his body) so that the whiteness of his VOL-1
armpits was visible. VOL-1
:-J VOL-1
(131) CHAPTER. One should keep the toes I VOL-1
: VOL-1
: aLa (fl) VOL-1
in the direction of the Qiblah. VOL-1
AbU Humaid As-Sã'idi narrated this from ,. VOL-1
the Prophet .. VOL-1
10- THE BOOK OFA1IIJAN jil 450 VOL-1
(132) CHAPTER. If one does not perform VOL-1
the prostrations perfectly. VOL-1
(\r) VOL-1
808. Narrated AhU Wä'il: Hudhaifa VOL-1
said, "I saw a person not performing his VOL-1
bowings and prostrations perfectly. When he VOL-1
completed As-.a1at (the prayer), I told him VOL-1
that he had not offered Saldt (prayer) ." I VOL-1
think that Hudhaifa added (i.e., said to the VOL-1
man), "Had you died, you would have died VOL-1
on a Sunna (legal way, act of worship etc) VOL-1
other than that of Prophet Muhammad ." VOL-1
[rM :'.'-U] VOL-1
(133) CHAPTER. To prostrate on seven i$ iLa ('r) VOL-1
bones. VOL-1
809. Narrated Ibn 'Abbãs L4L Li,- :jii,-A' VOL-1
The Prophet . was ordered (by Allah) to VOL-1
prostrate on seven body-parts and not to tuck VOL-1
up the clothes or hair [while offering a1ãt VOL-1
(prayers)]'. Those parts are: the forehead VOL-1
(along with the tip of nose), both hands, both VOL-1
knees, and (toes of) both feet. VOL-1
810. Narrated Jbn 'Abbãs 4 VOL-1
The Prophet said, "We have been ordered VOL-1
to prostrate on seven bones and not to tuck VOL-1
up the clothes and the hair." VOL-1
811. Narrated Al-Bard' bin 'Azib VOL-1
(I) (H.809) While offering Salat (prayers) one should not engage in arranging his clothes VOL-1
or removing his hair from his forehead. He should devote himself to the .a/ãt with VOL-1
submissiveness. VOL-1
10— THE BOOK OFAQLJAN 1 451 VOL-1
and he was not a liar: We used to offer VOL-1
Salat (prayer) behind the Prophet and VOL-1
when he said, "Sami'AlIahu liman hamida", VOL-1
none of us would bend his back (to go for VOL-1
prostration) till the Prophet . had placed his VOL-1
forehead on the ground. VOL-1
(134) CHAPTER. To prostrate on the nose VOL-1
812. Narrated Ibn 'Abbas L4 t VOL-1
The Prophet said, "I have been ordered to VOL-1
prostrate on seven bones, i.e., on the VOL-1
forehead along with the tip of the nose and VOL-1
the Prophet pointed towards his nose, VOL-1
both hands, both knees and the toes of both VOL-1
feet and not to gather the clothes or the VOL-1
hair." VOL-1
(135) CHAPTER. To prostrate on the nose VOL-1
and in the mud. VOL-1
813. Narrated AbU Salama: Once I went VOL-1
to AbU Sa'id Al-Khudri L ; and asked VOL-1
him, "Won't you come with us to the datepalm VOL-1
trees to have a talk?" So Abü Sa'id went VOL-1
out and I asked him, "Tell me what you VOL-1
heard from the Prophet about the Night of VOL-1
Qadr." Abti Sa'id replied, "Once Allah's VOL-1
Messenger . performed I'tikat (seclusion) VOL-1
on the first ten days of the month of VOL-1
(1) (H.813) Seclusion in a mosque for the purpose of worshipping Allah only. The one in VOL-1
such a state should not have sexual relations with his wife, and one is not allowed to VOL-1
leave the mosque except for a very short period, and that is only for very urgent VOL-1
necessity e.g., answering the call of nature or joining a funeral procession etc. VOL-1
10—THE BOOK OFADHAN VOL-1
Ramadan and we did the same with him. VOL-1
Jibril (Gabriel) came to him and said, 'The VOL-1
night you are looking for is ahead of you.' So, VOL-1
the Prophet performed the I'tikaf in the VOL-1
middle (second) ten days of the month of VOL-1
Ramadan and we too performed I'tikaf with VOL-1
him. Jibril came to him and said, 'The night VOL-1
which you are looking for is ahead of you.' In VOL-1
the morning of the 20th of Ramadan the VOL-1
Prophet delivered a lutba (religious VOL-1
talk) saying, 'Whoever has performed 1'tikñf VOL-1
with me should continue it. I have been VOL-1
shown the Night of Qadr, but have forgotten VOL-1
its date, but it is in the odd nights of the last VOL-1
ten nights. I saw in my dream that I was VOL-1
prostrating in mud and water.' In those days VOL-1
the roof of the mosque was made of branches VOL-1
of date-palm trees. At that time the sky was VOL-1
clear and no cloud was visible, but suddenly a VOL-1
cloud came and it rained. The Prophet led VOL-1
us in the Salat (prayer) and I saw the traces of VOL-1
mud on the forehead and on the nose of VOL-1
Allah's Messenger ,. So it was the VOL-1
confirmation of that dream." VOL-1
(136) CHAPTER. To tie the clothes and VOL-1
wrap them properly [in Salãt (prayer)] ; and VOL-1
whoever gathered his clothes for fear that his VOL-1
private parts may become exposed. VOL-1
814. Narrated SahI bin Sa'd Z : VOL-1
The people used to offer prayers with the VOL-1
Prophet tying their Izãr around their necks VOL-1
because of their small sizes; and the women VOL-1
were directed that they should not raise their VOL-1
heads from the prostrations till the men had VOL-1
sat straight. VOL-1
),L; 1ii :3 VOL-1
LJ VOL-1
LJ L.0 VOL-1
LaiLLL2 LU iiI 1 VOL-1
35 VOL-1
_*j 1 -3 VOL-1
L) L4i 'i VOL-1
'-— LJ J j VOL-1
L VOL-1
uJu .i VOL-1
)J VOL-1
;4 VOL-1
———• VOL-1
10— THE BOOK OFAQIJAN - 453 VOL-1
(137) CHAPTER. One should not tuck up VOL-1
the hair [during Salãt (prayers)]. VOL-1
815. Narrated Ibn 'Abbas L4i VOL-1
The Prophet was ordered to prostrate on VOL-1
seven bony parts and not to tuck up his VOL-1
clothes and hair [during Salat (prayers)] ." VOL-1
[See 1-Jadith No. 8091 VOL-1
(138) CHAPTER. One should not tuck up VOL-1
his garment in As-Salat (the prayer). VOL-1
816. Narrated Ibn 'Abbas t4i VOL-1
The Prophet igg said, "I have been ordered to VOL-1
prostrate on seven (bones) and not to tuck up VOL-1
the hair and garment (during prayers) VOL-1
(139) CHAPTER. To invoke and glorify VOL-1
Allah in prostration: VOL-1
817. Narrated 'Aishah t The VOL-1
Prophet . used to say frequently in his VOL-1
bowings and prostrations, Subhanaka VOL-1
Alldhumma Rabbana Wabihamdika, VOL-1
Allahumma Ig/firli [I honour Allah from all VOL-1
that (unsuitable things) that are ascribed to VOL-1
Him, 0 Allah! Our Lord! All praises and VOL-1
thanks are for You. 0 Allah! Forgive me]. In VOL-1
this way he was acting according to the VOL-1
Qur'an. VOL-1
(140) CHAPTER. To sit for a while between VOL-1
the two prostrations. VOL-1
818. Narrated AbU Qilaba: Once Malik VOL-1
T,1 J yL (rv) VOL-1
10—THE BOOK OFAIIJIAN - 1 VOL-1
L :Ji jL, VOL-1
35 :L 3u VOL-1
[ivy . Ji; VOL-1
ç Lai . VOL-1
L VOL-1
[ii\ :] VOL-1
:Ji VOL-1
3[5' :J Li VOL-1
fl 5 55 5 VOL-1
bin Huwairith L ai ,r.3 said to his friends, VOL-1
Shall I show you how Allah's Messenger jj._x000D_
used to offer his Salat (prayers)? And it was VOL-1
not the time for any of the compulsory VOL-1
congregational prayers. So he stood up (for VOL-1
the Salãt) bowed and said the Takbir, then he VOL-1
raised up his head and remained standing for VOL-1
a while and then prostrated and raised up his VOL-1
head for a while (sat up for a while). He VOL-1
offered Salat like our Sheikh 'Amr bin VOL-1
Salama. Ayyub said, "The latter used to do VOL-1
a thing which I did not see the people doing, VOL-1
i.e., he used to sit between the third and the VOL-1
fourth Rak'a. VOL-1
819. Malik bin Huwairith said, "We came VOL-1
to the Prophet (after embracing Islam) VOL-1
and stayed with him. He said to us, 'When VOL-1
you go back to your families, offer such and VOL-1
such a Salat (prayer) at such and such a time, VOL-1
offer such a Salat (prayer) at such and such VOL-1
time, and when there comes the time for the VOL-1
Salat (prayer) then one of you should VOL-1
pronounce the Acfliãn for the Salat (prayer) VOL-1
and the oldest of you should lead the .alat VOL-1
(prayer)' VOL-1
[See Fat Al-Bãrt Vol. 2 . p.444 as regards VOL-1
sitting for rest between the first and the VOL-1
second Raka and then between the third and VOL-1
the fourth Rak'a VOL-1
820. Narrated Al-Bard' : The VOL-1
time taken by the Prophet in prostrations, VOL-1
bowings, and the sitting interval between the VOL-1
two prostrations was about the same. VOL-1
10-THE BOOK OFADHAN - P41 VOL-1
821. Narrated Thãbit: Anas L i VOL-1
said, "1 will leave no stone unturned in VOL-1
making you offer the Salat (prayer) as I have VOL-1
seen the Prophet making us offer it." Anas VOL-1
used to do a thing which I have not seen you VOL-1
doing. He used to stand after the bowing for VOL-1
such a long time that one would think that he VOL-1
had forgotten (the prostrations) and he used VOL-1
to sit in-between the prostrations so long that VOL-1
one would think that he had forgotten the VOL-1
second prostration. VOL-1
(141) CHAPTER. One should not put the VOL-1
forearms on the ground during prostrations. VOL-1
Abü Ijumaid said: The Prophet VOL-1
prostrated and put his hands (on the VOL-1
ground) with the forearms away from the VOL-1
ground and away from the body. VOL-1
822. Narrated Anas bin Malik VOL-1
The Prophet . said, "Be straight in the VOL-1
prostrations and none of you should put his VOL-1
forearms on the ground (during prosn ilion) VOL-1
like a dog." VOL-1
(142) CHAPTER. Sitting straight in a Witr VOL-1
prayer (i.e., an odd Rak'a) and then getting VOL-1
up. VOL-1
823. Narrated Mãlik bin Huwairith Al- VOL-1
Laithi 3: I saw the Prophet VOL-1
offering a1Ut (prayer) and in the odd Raka, VOL-1
he used to sit for a moment (-L'fl LL'-) VOL-1
before getting up. VOL-1
10- THE BOOK OFA1)IJAN VOL-1
(143) CHAPTER. How to support oneself on VOL-1
the ground while standing after finishing the VOL-1
Rak'a (after the two prostrations) VOL-1
824. Narrated Ayyub: Abu Qilaba said, VOL-1
Mãlik bin Huwairith came to us_x000D_
and led us in As-Salat (the prayer) in this_x000D_
mosque of ours and said, 'I lead you in Sal&_x000D_
but I do not want to offer the Salat but just to_x000D_
show you how Allah's Messenger_x000D_
performed his Salat (prayer). I asked AbU VOL-1
Qilaba, "How was the Salat (prayer) of Malik VOL-1
bin kluwairith?" He replied, "Like the Salat VOL-1
(prayer) of this Sheikh of ours - i.e., 'Amr VOL-1
bin Salama ." That Sheikh used to pronounce VOL-1
the Takbir perfectly and when he raised his VOL-1
head from the second prostration he would VOL-1
sit for a while and then support himself on the VOL-1
ground and get up. VOL-1
(144) CHAPTER. Saying Takbir on rising VOL-1
from the two prostrations. VOL-1
Ibn Az-Zubair used to say the Takbir on VOL-1
rising. VOL-1
825. Narrated Sa'Id bin Al-Harith: AbU VOL-1
Sa'id (Al-Khudri) Z ; led us in the VOL-1
Salat (prayer) and said the Takbir aloud on VOL-1
arising from the prostration, and on VOL-1
prostrating, on rising again, and on getting VOL-1
up from the second Rak'a. AbU Sa'id said, "I VOL-1
saw the Prophet doing the same." VOL-1
10—THE BOOK OFADHAN VOL-1
826. Narrated Mutarrif: 'Imrãn and I VOL-1
offered Salit (prayers) behind 'All bin AN VOL-1
Talib Zi and he said Takbir on VOL-1
prostrating, on rising and on getting up VOL-1
after the two Rak'a (i.e., after the second VOL-1
Rak'a). When the Salat was finished, 'Imran VOL-1
took me by the hand and said, "He ('All) has VOL-1
offered a1at (like the) Salat of Muhammad VOL-1
," (or said, "He made us remember the VOL-1
Salat of Muhammad ) ." VOL-1
(145) CHAPTER. The Prophet's Sunna VOL-1
(legal way) for the sitting in the Ta.Izah-hud VOL-1
[in the Salat (prayer)]. VOL-1
Umm Ad-Dardä' used to sit n the Salat VOL-1
(prayer) like men and she was a woman wellversed VOL-1
(in religious knowledge). VOL-1
827. Narrated 'Abdullãh (bin 'Abdullah): VOL-1
I saw 'Abdullah bin 'Umar ; VOL-1
crossing his legs while sitting in As-Sa1ãt VOL-1
(the prayer) and I, a mere youngster in those VOL-1
days, did the same. Ibn 'Umar forbade me to VOL-1
do so, and said, "The proper way is to keep VOL-1
the right foot propped up and bend the left in VOL-1
As-Sa1ãt." I said questioningly, "But you are VOL-1
doing so (crossing the legs)." He said, "My VOL-1
feet cannot bear my weight." VOL-1
828. Narrated Muhammad bin 'Amr bin VOL-1
'Ata': I was sitting with some of the VOL-1
Companions of Allah's Messenger and VOL-1
we were discussing about the way of Salat VOL-1
(prayer) of the Prophet . Abu klumaid A10- VOL-1
THE BOOK OFADHAN VOL-1
Sidi said, "I remember the Salar of Allah's VOL-1
Messenger better than anyone of you. I VOL-1
saw him raising both his hands up to the level VOL-1
of the shoulders on saying the Takbir; and on VOL-1
bowing, he placed his hands on both knees VOL-1
and bent his back straight, then he stood up VOL-1
straight from bowing till all the vertebrae VOL-1
took their normal positions. In prostrations, VOL-1
he placed both his hands on the ground with VOL-1
the forearms away from the ground and away VOL-1
from his body, and his toes were facing the VOL-1
Qiblah. On sitting in the second Raka, he sat VOL-1
on his left foot and propped up the right one; VOL-1
and in the last Rak'a he pushed his left foot VOL-1
forward and kept the other foot propped up VOL-1
and sat over his buttocks." VOL-1
10— THE BOOK OF Al AN VOL-1
(146) CHAPTER. Whoever considered that VOL-1
the first Tashah-hud is not compulsory. VOL-1
As the Prophet stood up after the VOL-1
second Rak'a (without sitting for Tashahhud) VOL-1
and did not perform it. VOL-1
829. Narrated 'Abdulläh bin Buhaina VOL-1
(he was from the tribe of Azd ShanU'a VOL-1
and was the ally of the tribe of 'Ahd-Manãf VOL-1
and was one of the Companions of the VOL-1
Prophet I): Once the Prophet . led us in VOL-1
the Zuhr prayer and stood up after the VOL-1
second Rak'a and did not sit down. The VOL-1
people stood up with him. When As-alãt VOL-1
(the prayer) was about to end and the people VOL-1
were waiting for him to say the Taslim, he VOL-1
said Takbfr while sitting and prostrated twice VOL-1
(of Sahw-forgetfulness) before saying the VOL-1
Taslim and then he (finished the Salat VOL-1
saying the) Taslim." VOL-1
(147) CHAPTER. (Saying of the) TaIiahhud VOL-1
in the first sitting. VOL-1
830. Narrated Ahdu!kth bin Malik bin - Ar. VOL-1
Buhaina i Once Allah's Messenger - - VOL-1
led us in theZulu- prayer and got up (after - - VOL-1
the prostrations of the second Rak'a) 41 I VOL-1
although lie should have sat (for the VOL-1
L VOL-1
Tashah-hud). So, at the end of the 5aIãi - VOL-1
(prayer), he prostrated twice while sitting sJ VOL-1
(prostrations of So/ii-), - VOL-1
5JLL) VOL-1
- - -• L- VOL-1
_L.- j VOL-1
,l 4.ii iL.(EA) VOL-1
ir irr. Aro :)i] VOL-1
[v'rA\ rA VOL-1
JI Lojil L(t) VOL-1
:jU LJ1 I VOL-1
:JU L5 Ui VOL-1
i VOL-1
1LS1UI5 :i5I VOL-1
10 - THE BOOK OFADJJAN - 460 VOL-1
(148) CHAPTER. (Saying of the) Tasahhud VOL-1
in the last Rak'a. VOL-1
831. Narrated Shaqiq bin Salama: VOL-1
'AbdullAh (bin Mas'Ud) said, "Whenever we VOL-1
offered Salãt (prayer) behind the Prophet J, VOL-1
we used to recite (in sitting) As-Salam VOL-1
(peace) be on Jibril (Gabriel), MikAil VOL-1
(Michael), peace be on so-and-so. Once VOL-1
Allah's Messenger Ai [after finishing the VOL-1
Salat (prayer)] looked back at us and said, VOL-1
Allah jw Himself isAs-Salãm (Peace), and_x000D_
if anyone of you prays then he should say: Attahyatu_x000D_
lillahi waalawatu wa;-taiyibatu. As-_x000D_
Salamu 'alaika aiyuhan-Nabiyyu wa raizmatulldhi_x000D_
wa barakdtuhu. As-Salamu 'alaina wa 'ala_x000D_
ibadil-lãh is-sãlihin. (All the compliments,_x000D_
prayers and good things are due to Allah_x000D_
peace be on you, 0 Prophet and Allah's_x000D_
Mercy and Blessings be on you. Peace be on_x000D_
us and on the true pious slaves of Allah). If_x000D_
you say that, it will be for all the slaves in the_x000D_
heaven and the earth. Ash-hadu an lã-ilãha_x000D_
illallãhu wa ash-hadu anna Muhammadan_x000D_
'abduhü wa Rasuluhu. (I testify that none has_x000D_
the right to be worshipped but Allah and I_x000D_
also testify that Muhammad is His slave and_x000D_
His Messenger) . VOL-1
(149) CHAPTER. Invocation before the VOL-1
Taslim. VOL-1
832. Narrated 'Aishah, the wife of the VOL-1
Prophet : Allah's Messenger j used to VOL-1
invoke Allah in As-Salat (the prayer) saying, VOL-1
Allahumma inn[ a 'üdhu bika mm 'adhabilqabri,_x000D_
wa a 'u4/iu bika min fitnatil-masiifuddajjal_x000D_
wa a 'udhu bika min fitnatll-mahya wa_x000D_
fitnatil-mamati. Allahumma inni a 'üdiju bika_x000D_
minal-mathami wal-maghrami [0 Allah, I_x000D_
seek refuge with You from the punishment of_x000D_
the grave and from the Fitnah (trial and_x000D_
affliction etc.) of Mast/i Ad-Dajjdl and from_x000D_
!_x000D_
3U_x000D_
11A YrAv Ar_x000D_
[y'o irvv irvi_x000D_
:JU J JI - Arr_x000D_
:iJ Li_x000D_
[Ar :-]_x000D_
Art_x000D_
lL fl L r '_x000D_
Li 4U :)) :Jli :5L_x000D_
iJi L'_x000D_
[vrAA_x000D_
('to.)_x000D_
Li- :jG Aro_x000D_
:JU_x000D_
10- THE BOOK OFAIIHN_x000D_
the Fitnah of life and from the Fitnah of_x000D_
death. 0 Allah, I seek refuge with You from_x000D_
the sins and from being in debt] . Somebody VOL-1
said to him, "Why do you so frequently seek VOL-1
refuge with Allah from being in debt?" The VOL-1
Prophet , replied, "A person in debt tells VOL-1
lies whenever he speaks, and breaks promises VOL-1
whenever he makes (them) ." VOL-1
833. 'Aishah also narrated: I VOL-1
heard Allah's Messenger in his Salat VOL-1
seeking refuge with Allah from the Fitnah VOL-1
of Ad-Dajjal. VOL-1
834. Narrated AbU Bakr A-iddTq VOL-1
: I asked Allah's Messenger to teach me VOL-1
an invocation so that I may invoke Allah with VOL-1
it in my Salat (prayer). He . told me to say, VOL-1
Allahumma inn[ zalumtu nafsi zulman_x000D_
kafhfran, wa Id yaghJIrudh-dhnaba iIIã anta_x000D_
faghjirli maghJIratan mm 'indika, warhamni_x000D_
innaka antal-Ghafurur-Rahim [0 Allah! I_x000D_
have done great Zuim (wrong) to myself_x000D_
and none except You forgives sins, so please_x000D_
forgive me and be Merciful to me as You are_x000D_
the Oft-Forgiver, the Most Merciful]. VOL-1
(150) CHAPTER. What optional invocation VOL-1
may be selected after the Tasljah-hud, and it VOL-1
is not obligatory. VOL-1
835. Narrated 'Abdullah (bin Mas'Ud): VOL-1
Whenever we offered Salat (prayer) with the VOL-1
Prophet we used to say, As-Salam.(peace) VOL-1
10- THE BOOK OF ADILiN -. 462 VOL-1
be on Allah from His slaves and peace be on VOL-1
so-and-so." The Prophet it said, "Don't say VOL-1
As-Salãm be on Allah, for He Himself is As- VOL-1
Salam, but say, 'At-tahiyãtu lillähi wassalawatu VOL-1
wa-taiyibatu. As-Salamu alaika VOL-1
aiyuhan-Nabiyyu warahmatul-lãhi wa VOL-1
barakãtuhu. As-Salami 'alainã wa 'ala VOL-1
'ibãdillah ialihin. If you say this then it will VOL-1
be for all the slaves in heaven or between VOL-1
heaven and earth. Ash-hadu an lã-ilãha ill- VOL-1
Allahu wa ash-hadu anna Muhammadan VOL-1
'abduhü wa Rasüluhu.' VOL-1
Then select the invocation you like best VOL-1
and recite it." (See Hadith No.831, 832, 833 VOL-1
& 834). VOL-1
(151) CHAPTER. No cleaning (rubbing) VOL-1
one's forehead and nose till one has VOL-1
completed As-Salat (the prayer). VOL-1
And Abu 'Abdulläh said: I saw Al- VOL-1
I{umaidi quoting this Ijadith (No.798) to VOL-1
support his argument that the forehead VOL-1
should not be cleaned (rubbed) in As-Salãi VOL-1
(prayer). VOL-1
836. Narrated AbU Sa'id Al-Khudri VOL-1
ii: I saw Allah's Messenger prostrating VOL-1
in mud and water and saw the mark of mud VOL-1
on his forehead. VOL-1
(152) CHAPTER. Taslim turning the face to VOL-1
the right and then to the left and saying "iL10- VOL-1
THE BOOK OFADHAN -1. VOL-1
 11463 VOL-1
Salãmu 'alaikum wa rahmat-ullah"at the end VOL-1
of the Salat (prayers)]. VOL-1
837. Narrated Umm Salama VOL-1
Whenever Allah's Messenger finished his VOL-1
'a1at (prayers) with Taslim, the women VOL-1
would get up and he would stay on for a VOL-1
while in his place before getting up. VOL-1
Ihn Shihãb said, "I think (and Allah VOL-1
knows better), that the purpose of his stay VOL-1
was that the women might leave before the VOL-1
men who had finished their Salat (prayer) VOL-1
(153) CHAPTER. To finish the SaIãt VOL-1
(prayer) with Taslim along with the Imam. VOL-1
Ibn 'Umar L4 i liked for those VOL-1
offering Sa1tt (prayers) behind the Irnãm to VOL-1
say Taslim (immediately) after the Imam had VOL-1
said it. VOL-1
838. Narrated 'Itban (bin Malik) VOL-1
L: We offered Salãt (prayer) with the VOL-1
Prophet . and used to finish our SaIdt with VOL-1
the Taslim along with him. VOL-1
(154) CHAPTER. Whoever did not say (a VOL-1
Taslim) in addition to the Taslirn of the Imãm VOL-1
but thought that Taslim of the Salãt (prayer) VOL-1
was sufficient. VOL-1
839. Narrated Mahmud bin Ar-Rabi' VOL-1
: I remember Allah's Messenger and VOL-1
also the mouthful of water which he took VOL-1
LI--ArY VOL-1
U;-L— :JU L VOL-1
il t. :Ji t VOL-1
LJ I L VOL-1
, it J,L:Li VOL-1
r VOL-1
U VOL-1
[A MA :JIJ .i VOL-1
(or) VOL-1
'r VOL-1
L VOL-1
i--ArA VOL-1
U I U 43iL U :Ji VOL-1
y- VOL-1
:JLi ILL, L Lip 6 A2 VOL-1
Lc Lá (øt) VOL-1
5.:aJI çi_L.i L'Jl VOL-1
:JU L - Arq VOL-1
i-- U- :JU ;I U VOL-1
10-THE BOOK OF AD AN 6ja - I. r4 II VOL-1
from a bucket in our house and ejected (on VOL-1
me). VOL-1
840. I heard from 'Itbãn bin Mãlik Al- VOL-1
Ansari, who was one from Ban! Sãlim, VOL-1
saying, "I used to lead my tribe of Bani VOL-1
Salim in Salat (prayer). Once I went to the VOL-1
Prophet tI and said to him, 'I have weak VOL-1
eyesight and at times the rain-water floods VOL-1
intervenes between me and the mosque of my VOL-1
tribe and I wish that you would come to my VOL-1
house and offer Salat at some place so that I VOL-1
could take that place as a Musalla (appointed VOL-1
place for Salat) . He said, "If Allah will, twill VOL-1
do so." Next day Allah's Messenger ; along VOL-1
with AbU Bakr Z i came to my house VOL-1
after the sun had risen high and he asked VOL-1
permission to enter. I gave him permission, VOL-1
but he didn't sit till he said to me, "Where do VOL-1
you want me to offer Salat in your house?" I VOL-1
pointed to a place in the house where I VOL-1
wanted him to offer Salat. So he stood up for VOL-1
the Saldt and we aligned behind him. He VOL-1
completed the Salat with Taslim and we did VOL-1
the same simultaneously." VOL-1
(155) CHAPTER. The f)Fikr (remembering VOL-1
Allah by Glorifying, Praising and VOL-1
Magnifying Him) after As-Salat (the VOL-1
prayer). VOL-1
841. Narrated Ahu 1:ihad, the freed VOL-1
slave of Ibn 'Abbas: 11)11 Abbãs L4L it VOL-1
told me, "In the lifetime of the Prophet it VOL-1
was the custom to remember Allah (Q/2ikr) by VOL-1
glorifying, praising and magnifying Allah VOL-1
aloud after the compulsory congregational VOL-1
Salat (prayers)." Ibn 'Abbas further said, VOL-1
When I heard the Dhikr, I would learn that_x000D_
:J -_x000D_
JYL5 -_x000D_
:; : ;5-_x000D_
10- THE BOOK OF A1)IJAN 465_x000D_
the compulsory congregational Salat had_x000D_
ended. VOL-1
842. Narrated Ibn 'Abbãs LL- I VOL-1
used to recognise the completion of As-Salat VOL-1
(the prayer) of the Prophet by hearing VOL-1
Takbir. VOL-1
843. Narrated AbU Hurairah VOL-1
Some poor people came to the Prophet VOL-1
and said, "The wealthy people will get higher VOL-1
grades and will have permanent enjoyment, VOL-1
and they offer Salat (prayer) like us and VOL-1
observe Saum (fast) as we do. They have VOL-1
more money by which they perform the Uajj, VOL-1
and 'Umra; fight and struggle in Allah's VOL-1
Cause and give in charity." The Prophet VOL-1
said, "Shall I not tell you a thing upon which VOL-1
if you acted you would catch up with those VOL-1
who have surpassed you? Nobody would VOL-1
overtake you and you would be better than VOL-1
the people amongst whom you live except VOL-1
those who would do the same. Say Subhan VOL-1
Allah, Alhamdu-lillãh and Allahu Akbar VOL-1
thirty-three times each after every VOL-1
(compulsory) Salat (prayer) ." We differed VOL-1
and some of us said that we should say VOL-1
Subhãn Allah thirty three times and Alhamdu VOL-1
lillãh thirty-three times and Allahü Akbar VOL-1
10-THE BOOK OFAQIJAN VOL-1
thirty-four times. I went to the Prophet qt VOL-1
who said, "Say, Subhan Allah and Alhamdu VOL-1
lillah and Allãhu Akbar all of them for thirtythree VOL-1
times." VOL-1
844. Narrated Warrd, the clerk of Al- VOL-1
Mugira bin Shu'ba: Once, Al-Mugira VOL-1
dictated to me in a letter addressed to VOL-1
Mu'awiyya that the Prophet . used to say VOL-1
after every compulsory $alat (prayer), "La VOL-1
ilãha illallahu wahdaha la sharika lahu, lahulmulku VOL-1
wa-lahul-hamdu, wa huwa ala kulli VOL-1
shai'in QadTh Allahumma Ia mani'a lima VOL-1
a 'taita, wa Ia 'flu 'tiya lima mana '(a, wa Id VOL-1
yanfa 'ii dhal-jaddi minkal-jadd. (None has the VOL-1
right to be worshipped but Allah and He has VOL-1
no partner in Lordship or in worship or in the VOL-1
Names and the Qualities(l) and for Him is the VOL-1
kingdom and all the praises and thanks are VOL-1
for Him and He is Omnipotent. 0 Allah! VOL-1
Nobody can hold back what You give and VOL-1
nobody can give what You hold back. Hard VOL-1
efforts by anyone (or good luck or riches) for VOL-1
anything cannot benefit one against Your VOL-1
Will." And Al-Hasan said, "Al-Jadd means VOL-1
riches (prosperity)' VOL-1
(156) CHAPTER. The tmãm should face the VOL-1
followers after finishing the prayer with VOL-1
Taslim. VOL-1
845. Narrated Samura bin Jundab VOL-1
(1) (H.844) See Tauhid in the glossary. VOL-1
10—THE BOOK OFADHAN - I. 467 VOL-1
L The Prophet used to face us on VOL-1
completion of the $alat (prayer). VOL-1
:3 VOL-1
:J] L VOL-1
rri 'v VOL-1
846. Narrated Zaid bin Khãlid Al-Juhani VOL-1
ii The Prophet . led us in the Fajr VOL-1
prayer at Ijudaibiya after a rainy night. On VOL-1
completion of the Salat (prayer), he faced the VOL-1
people and said, "Do you know what your VOL-1
Lord j-, has said (revealed)?" The people VOL-1
replied, "Allah and His Messenger know VOL-1
better." He said, "Allah has said, 'In this VOL-1
morning some of Ibadi (My slaves) remained VOL-1
as true believers and some became VOL-1
disbelievers; whoever said that the rain was VOL-1
due to the Blessings and the Mercy of Allah, VOL-1
is the one ('Ibadi) who believes in Me and he VOL-1
disbelieves in the star, and whoever said that VOL-1
it rained because of a particular star is a VOL-1
disbeliever in Me and a believer in the star' VOL-1
847. Narrated Anas (bin Malik) VOL-1
i: Once the Prophet delayed the 'Ishã' VOL-1
prayer until midnight and then came to us. VOL-1
Having offered Salãt (prayers) he faced us VOL-1
and said, "The people had offered and slept VOL-1
hut you were in the 5aIãt as long as you were VOL-1
aiting for it VOL-1
10-THE BOOK OFADHAN - 1468 l VOL-1
(157) CHAPTER. The staying of the Imam at VOL-1
his Musalla (praying place) after (finishing VOL-1
the prayer with) Taslim. VOL-1
848. Narrated Nãfi': Ibn 'Umar VOL-1
L41. used to offer prayers (Nawafil) at the VOL-1
place where he had offered the compulsory VOL-1
prayer. Al-Qasim (bin Muhammad bin Abi VOL-1
Bakr) did the same. VOL-1
The narration coming from AbU Hurairah VOL-1
(from the Prophet ) forbidding VOL-1
the Imam from offering prayers (optional VOL-1
prayer) at the same place where he has VOL-1
offered the compulsory prayer (is incorrect). VOL-1
849. Narrated Umm Salama,ii VOL-1

The Prophet jW after finishing the prayer_x000D_

with Taslim used to stay at his place for a_x000D_
while. VOL-1
Ibn Shihãb said, "I think (and Allah VOL-1
knows better), that he used to wait for the VOL-1
departure of the women who had offered VOL-1
prayers." VOL-1
850. Ibn Shihab wrote that he had heard it VOL-1
from Hind bin Al-Hãrith Al-Firasiyya who VOL-1
heard it from Umm Salama, the wife of the VOL-1
Prophet ii (Hind was from the companions VOL-1
of Umm Salama) who said, "When the VOL-1
Prophet j& finished the prayer with Taslim, VOL-1
the women would depart and enter their VOL-1
houses before Allah's Messenger VOL-1
departed." VOL-1
10-THE BOOK OFADHAN - 1469 VOL-1
(158) CHAPTER. Whoever led the people in VOL-1
SaMI (prayer) and remembered an urgent VOL-1
matter or necessity and had to pass over the VOL-1
people (to carry out that). VOL-1
:L VOL-1
: VOL-1
L LJUj VOL-1
LJ I VOL-1
;j VOL-1
31; r VOL-1
ry VOL-1
[Arv VOL-1
OL iLa (oA) VOL-1
- VOL-1
851. Narrated 'Uqba a;: I offered VOL-1
the 'Acr prayer behind the Prophet jW, at Al- VOL-1
Madina. When he had finished the Salat VOL-1
(prayer) with Taslim , he got up hurriedly and VOL-1
went out by crossing the rows of the people to VOL-1
one of the dwellings of his wives. The people VOL-1
got scared at his speed. VOL-1
The Prophet xii, came back and found the VOL-1
people surprised at his haste and said to VOL-1
them, "I remembered a piece of gold lying in VOL-1
my house and I did not like it to divert my VOL-1
attention from Allah's worship, so I have VOL-1
ordered it to be distributed (in charity) L,.c :jUi VOL-1
:JU VOL-1
Ll VOL-1
LS I4 VOL-1
10-THE BOOK OFADIJAN - 470 VOL-1
(159) CHAFFER. To leave or depart from VOL-1
the right and from the left after finishing VOL-1
from the Salãt (prayers). VOL-1
Anas bin Mälik used to leave off from his VOL-1
right and from his left, and he used to VOL-1
criticize all those who always aimed to leave VOL-1
from their right side only. VOL-1
852. Narrated Abdullãh (bin Mas'Ud): VOL-1
You should not give away a part of your Salät VOL-1
(prayer) to Satan by thinking that it is VOL-1
necessary to depart (after finishing the VOL-1
5a1ãt) from one's right side only; I have VOL-1
seen the Prophet often departing from the VOL-1
left side. VOL-1
(160) CHAPTER. What has been said about VOL-1
uncooked garlic, onion and leek. VOL-1
And the statement of the Prophet VOL-1
Whoever has eaten garlic or onion because_x000D_
f hunger or otherwise should not come near_x000D_
our mosque_x000D_
853. Narrated Ihn 'lJmar_x000D_
During the holy battle of Khaibar the_x000D_
fiophet said. Whoever ate from this_x000D_
I:nt (i.e., garlic) should not enter our_x000D_
10— THE BOOK OF AlAN_x000D_
854. Narrated 'At': I heard Jabir bin_x000D_
'Abdulläh saying, The Prophet VOL-1
said, 'Whoever eats (from) this plant (he VOL-1
meant garlic) should keep away from our VOL-1
mosque.'" I said, "What does he mean VOL-1
by that?" He replied, "I think he means VOL-1
only raw garlic." VOL-1
855. Narrated Jãhir bin 'Abdullh VOL-1
4: The Prophet said, "Whoever eats VOL-1
garlic or onion should keep away from us, or VOL-1
keep away from our mosque or should VOL-1
remain in his house." VOL-1
Jãbir bin 'Abdulläh, in another narration VOL-1
said, "Once a big pot containing (cooked) VOL-1
vegetables was brought. On finding VOL-1
unpleasant smell coming from it, the VOL-1
Prophet asked, 'What is in it?' He was VOL-1
told all the names of the vegetables that were VOL-1
in it. The Prophet , ordered that it should VOL-1
be brought near to some of his Companions VOL-1
who were with him. When the Prophet VOL-1
saw it he disliked to cat it and said, 'Eat. (I VOL-1
don't eat) for converse with those whom you VOL-1
don't COFIVCISC with (i.e.. the angels).''' VOL-1
:3Y - MV VOL-1
:JU - :JU VOL-1
:JU LJi L4LL VOL-1
:J VOL-1
10— THE BOOK OF A1)IJAN VOL-1
856. Narrated 'Abdul 'Az-1z: A man asked VOL-1
Anas t ..a;, "What did you hear from the VOL-1
Prophet 0, about garlic?" He said, "The VOL-1
Prophet ; said, 'Whoever has eaten this VOL-1
plant should not come near us or he should VOL-1
not offer Salat (prayer) with us'." VOL-1
(161) CHAPTER. The ablution for boys VOL-1
(youngsters). When they should perform VOL-1
Ghusl (take a bath) and Tuhür VOL-1
(purification). Their attendance at VOL-1
congregational prayers, 'Eld prayers and VOL-1
funeral prayers and their rows in the VOL-1
prayers. VOL-1
857. Narrated Ibn 'Abbas: The Prophet VOL-1
passed by a grave that was separated from VOL-1
the other graves and led the people in the VOL-1
(funeral) prayer and the people aligned VOL-1
behind him. I said, "0 Ab 'Amr! Who VOL-1
told you about it?" He said, "Ibn 'Abbãs." VOL-1
858. Narrated AbU Sa'id Al-Khudri VOL-1
i : The Prophet said, "(iIus1 (taking a VOL-1
bath) on Friday is compulsory for every VOL-1
Muslim reaching the age of puberty." VOL-1
Jti ; VOL-1
'-- ' VOL-1
)L4 VOL-1
)] VOL-1
[vo AAO AA AY VOL-1
10-THE BOOK OFADHAN ll 6ja - I. PT VOL-1
859. Narrated Ibn 'Abbas L4i i VOL-1
One night I slept at the house of my aunt VOL-1
Maimana and the Prophet slept (too). He VOL-1
got up [for Salat (prayer)] in the last hours of VOL-1
the night and performed a light ablution from VOL-1
a hanging leather water-skin. ('Amr, the VOL-1
subnarrator described that the ablution was VOL-1
very light). Then he stood up for Salat and I VOL-1
got up too and performed the ablution in the VOL-1
same way and joined him on his left side. He VOL-1
pulled me to the right and offered prayers as VOL-1
much as Allah will. Then he lay down and VOL-1
slept and I heard his breath sounds till the VOL-1
Mu'adh-dhin came to him to inform him VOL-1
about the (Fajr) prayer. He left with him for VOL-1
the Salat and offered Salat without repeating VOL-1
the ablution. (Sufiãn the subnarrator said: VOL-1
We said to 'Amr, "Some people say, 'The VOL-1
eyes of the Prophet sleep but his heart VOL-1
never sleeps'." 'Amr said, " 'Ubaid bin VOL-1
'Umair said, 'The dreams of the Prophets VOL-1
are Divine Revelations. Then he recited, VOL-1
'...0 my son, I have seen in a dream that I VOL-1
am slaughtering you (offering you in sacrifice VOL-1
to Allah...)" (V.37:102). VOL-1
860. Narrated Anas bin Mãlik L VOL-1
My grandmother Mulaika invited Allah's VOL-1
Messenger for a meal which she had VOL-1
prepared specially for him. He ate some of it VOL-1
and said, "Get up. I shall lead you in the VOL-1
prayer." I brought a mat that had become VOL-1
black owing to excessive use and I sprinkled VOL-1
water on it. Allah's Messenger stood on it VOL-1
and offered two Rak'a; and the orphan was VOL-1
with me (in the first row), and the old lady VOL-1
stood behind us. VOL-1
JJ VOL-1
3.l L?J' VOL-1
iJ VOL-1
L VOL-1
.5LJL :j L?LiI :di VOL-1
5W1 L! '•- VOL-1
LU 31 :J LU VOL-1
c 31 :3,i VOL-1
iLL.LL :$Ji VOL-1
3! :J VOL-1
.[:ULi1 4141 VOL-1
:Jli 3L1 tii- - AI- VOL-1
) :j iiJ VOL-1
UJ Li VOL-1
ji VOL-1
u VOL-1
10—THE BOOK OFA1?IIJAN VOL-1
[TA. I . VOL-1
,L4- L.c :JU VOL-1
Li VOL-1
L5 LJL i VOL-1
L51 VOL-1
LJ L VOL-1
[Vi :] VOL-1
:JU 3Li I J, I VOL-1
:JU çiI VOL-1
4. L VOL-1
jUj VOL-1
AIr VOL-1
:JU L5L : VOL-1
:JU VOL-1
L)L VOL-1
J i) :JLi VOL-1
L5L VOL-1
[oil . VOL-1
861. Narrated lbn 'Abbas L4L VOL-1
Once I came riding a she-ass and I, then, had VOL-1
just attained the age of puberty. Allah's VOL-1
Messenger , was leading the people in Salat VOL-1
(prayer) at Mina facing no wall. I passed in VOL-1
front of the row and let loose the she-ass for VOL-1
grazing and joined the row and no one VOL-1
objected to my deed. VOL-1
862. Narrated 'Aishah Once VOL-1
Allah's Messenger delayed the 'I.t/iä' VOL-1
prayer till 'Umar informed him that the VOL-1
women and children had slept. Then VOL-1
Allah's Messenger . came out and said: VOL-1

None from amongst the dwellers of earth_x000D_

have offered this Salãt (prayer) except you_x000D_
In those days none but the people of Al-_x000D_
Madina used to offer Salat (prayer)._x000D_
863. Narrated 'Abdur Rahmãn bin 'Abis:_x000D_
A person asked lhn Abbas_x000D_
10-THE BOOK OFADHAN - 475_x000D_
Have you ever presented yourself at the VOL-1
('Eld) prayer with AIlh's Messenger k.?" He VOL-1
replied, "Yes. And had it not been for my VOL-1
kinship (position) with the Prophet, it would VOL-1
not have been possible for me to do so (for he VOL-1
was too young). The Prophet . went to the VOL-1
mark near the house of Kathir bin As-Salt VOL-1
and delivered a I1Jutba (religious talk). He VOL-1
then went towards the women. He advised VOL-1
and reminded them and asked them to give in VOL-1
charity. So the woman would bring her hand VOL-1
near her neck and take off her necklace and VOL-1
put it in the garment of Bilãl. Then the VOL-1
Prophet and Bilãl came to the house VOL-1
(162) CHAPTER. Going of women to the VOL-1
mosques at night and in darkness. VOL-1
864. Narrated 'Aishah 3: Once VOL-1
Allah's Messenger delayed the 'Ihã' VOL-1
prayer till 'Umar informed him that the VOL-1
women and children had slept. The Prophet VOL-1
. came out and said, "None except you VOL-1
from amongst the dwellers of earth were VOL-1
waiting for this Saldt (prayer)." In those VOL-1
days, none offered Salat except the people of VOL-1
Al-Madina and they used to offer the 1/ja' VOL-1
prayer between the disappearance of the VOL-1
twilight and the first third of the night. VOL-1
865. Narrated Ibn 'Umar L4! VOL-1
The Prophet said, "If your women ask VOL-1
permission to go to the mosque at night, VOL-1
allow them." VOL-1
10-THE BOOK OFADHAN II - I. R VOL-1
1 VOL-1
(163) CHAPTER. The waiting of the people VOL-1
for the religious learned Imäm to get up VOL-1
(after the prayer to depart). VOL-1
866. Narrated Umm Salama L VOL-1
the wife of the Prophet : In the lifetime of VOL-1
Allah's Messenger the women used to get VOL-1
up when they finished their compulsory Salat VOL-1
(prayers) with Taslim. The Prophet and VOL-1
the men would stay on at their places as long VOL-1
as Allah will. When the Prophet . got up, VOL-1
the men would then get up. VOL-1
867. Narrated 'Aishah L~.L VOL-1
Whenever Allah's Messenger finished VOL-1
the Fajr prayer, the women would leave VOL-1
covered in their sheets and were not VOL-1
recognized owing to the darkness. VOL-1
868. Narrated Abdullãh bin AN Qatada VOL-1
Al-Anari: My father said, "Allah's VOL-1
Messenger : said, "Whenever I stand for VOL-1
10-THE BOOK OFAQ!JAN - 477 VOL-1
a1at (prayer), I want to prolong it but on VOL-1
hearing the cries of a child, I would shorten it - VOL-1
)• •ii VOL-1
as I dislike to put its mother in trouble.'" VOL-1
J,L J :JU VOL-1
[VV VOL-1
- 869. Narrated 'Aishah : Had -. VOL-1
LL - AIA VOL-1
Allah's Messenger , known what the women VOL-1
L Lwere VOL-1
doing, he would have forbidden them Lf LT VOL-1
from going to the mosque as the women of ..L VOL-1
Bani Israel were forbidden. VOL-1
Yaya bin Sa'id (a subnarrator) asked VOL-1
'Amra (another subnarrator), "Were the L.Lfl ii.-T L. VOL-1
women of Ban! Israel forbidden?" She . -. - -- VOL-1
replied, "Yes." VOL-1
:U. VOL-1
:JU VOL-1
(164) CHAPTER. The Salãt (prayer) of L.Jl L010 VOL-1
women behind men. I.,., VOL-1
870. Narrated Umm Salama 4i : Ji ti. - AVWhenever VOL-1
Allah's Messenger completed - - VOL-1
- .. . . J the Salat (prayer) with Taslirn, the women - . VOL-1
used to get up immediately and Allah's VOL-1
Messenger jLjf would remain at his place for : n VOL-1
sometime before getting up. [The - - - VOL-1
subnarrator (Az-Zuhri) said, "We think, Li L Cu VOL-1
and Allah knows better, that he did so, so VOL-1
that the women might leave before the men VOL-1
could catch up with them].' L :J J.i . &i. VOL-1
I; VOL-1
871. Narrated Anas i The :JU liii>. - AV' VOL-1
Prophet, offered Saldt (prayers) in the VOL-1
#NAME? VOL-1
cL VOL-1
[rv .1 VOL-1
il iL (Yr) VOL-1
L$ VOL-1
AV VOL-1
'y -- VOL-1
JL. VOL-1
[Ai VOL-1
J Li tii,- - AV VOL-1
i :JU VOL-1
10-THE BOOK OFADIL4N - I. R VOL-1
house of Umm Sulaim; and I, along with an VOL-1
orphan stood behind him while Umm Sulaim VOL-1
(stood) behind us. VOL-1
(165) CHAPTER. Returning of the women VOL-1
immediately after the Fajr prayer and their VOL-1
staying in the mosque for a short period VOL-1
only. VOL-1
872. Narrated 'Aishah Li Allah's VOL-1
Messenger . used to offer the Fajr prayer VOL-1
when it was still dark and the believing VOL-1
women used to return (after finishing their VOL-1
prayer) and nobody could recognize them VOL-1
owing to darkness, or they could not VOL-1
recognize one another. VOL-1
(166) CHAPTER. A woman shall ask her VOL-1
husband's permission (on wishing) to go to VOL-1
the mosque. VOL-1
873. Narrated Salim bin 'Abdulläh: My VOL-1
father said, "The Prophet said, 'If the wife VOL-1
of any one of you asks permission (to go to VOL-1
the mosque), do not forbid her." VOL-1
874. Narrated Anas L The VOL-1
Prophet offered Salat (prayers) in the VOL-1
house of Umm Sulaim; and I, along with an VOL-1
orphan stood behind him while Umm Sulaim VOL-1
(stood) behind us. VOL-1
10- THE BOOK OFADHAN VOL-1
875. Narrated Umm Salama t VOL-1
Whenever Allah's Messenger . completed VOL-1
the Saldt (prayer) with Taslim, the women VOL-1
used to get up immediately and Allah's VOL-1
Messenger would remain at his place for VOL-1
sometime before getting up. [The VOL-1
subnarrator (Az-Zuhri) said, "We think, VOL-1
and Allah knows better, that he did so, so VOL-1
that the women might leave before the men VOL-1
could catch up with them] VOL-1
[rA. :-] .LILZ VOL-1
: Li- - AV VOL-1
-A LL'. VOL-1
JI:£ VOL-1
J ) 3S:.Ji VOL-1
, VOL-1
LU-c j - :Ji VOL-1
3 L.J 3 t_s. VOL-1
END OF VOLUME I VOL-1
XXX XXX
badr 0 badr 5
5 111
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35 and 35 1 1
29 Qalib (one of the wells) of Badr. 29 1 2
 part in the battle of Badr: I came to
23 Allah's 23 1 3
 Badr, and they were dragged and
1 thrown in 1 1 4
the Qalib (a well) at Badr. Allah's
23 Messenger 23 1 5
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XXXXXXXX
5 >>( FOUND CASES )
badr
CONTENTS FROM BUKHARI SHARIF VOLUMN ONE (1)

Z, who took part in the battle of Badr and

Qalib (one of the wells) of Badr.

part in the battle of Badr: I came to Allah's

Badr, and they were dragged and thrown in

the Qalib (a well) at Badr. Allah's Messenger

XXXX
5
badr
ID NO

3057

7311

10345

11662

11663
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XXXX
 FROM TO
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XXXXX X
 ADD IN
IDNO

100
CONTENTS OF SHAHI BUKHARI VOL - 1 READ CONTINUED
Hadith No.338 and 344.
7- THE BOOK OF TAYAMMUM IS.o?;J1 V 2261
the first blessing of yours." Then the camel
on which I was riding was caused to move
from its place and the necklace was found
beneath it.
.tl.V toAr rvvr 11V
335. Narrated Jãbir bin 'Abdullãh
4i: The Prophet jW said, "I have been
given five (things) which were not given to
anyone else before me.
1. Allah made me victorious by awe, (by His
frightening my enemies) for a distance of
one month's journey.
2. The earth has been made for me (and for
my followers) a place for offering Salat
(prayer) and a thing to purify (perform
Tayammum), therefore anyone of my
followers can offer Salat wherever he is,
at the time of a Salãt.
3. The booty has been made Halal (lawful) to
me yet it was not lawful to anyone else
before me.
4. I have been given the right of intercession
(on the Day of Resurrection).
5. Every Prophet used to be sent to his
nation only but I have been sent to all
mankind.
(2) CHAPTER. What to do if neither water
nor earth is available.
336. Narrated 'Urwa's father: 'Aishah
said, "I borrowed a necklace
from Asmã' and it was lost. So Allah's
U- I :3
L :J
L;2i :4; i rj.;
L. L
5LiI Lc
J ;; ç JiLaiI Ij
3J
LJ Lf
[r\yy tA :)I] Ul
7- THE BOOK OF TAYAMMUM - v Pq
Messenger sent a man to search for it and
he found it. Then the time of the Salãt
(prayer) became due and there was no water.
They offered Salat (without ablution) and
informed Allah's Messenger about it, so
the Verse of Tayammum was revealed."
Usaid bin Hudair said to 'Aishah

May Allah reward you. By Allah,_x000D_

whenever anything happened which you did_x000D_
not like, Allah brought good for you and for_x000D_
the Muslims in that.
(3) CHAPTER. The performance of
Tayammum by a non-traveller (is
permissible) when water is not available
and when one is afraid that the time of Salãt
(prayer) may elapse.
'Ata' supported that opinion. Al-Ijasan
says, "If a patient has water but there is no
one to hand it over to him, then he can
perform Tayammum." Ibn 'Umar came from
his land at Al-Juruf and the time for the 'Asr
prayer became due while he was at Mathadan-
Na 'am (sheep-fold), so he (performed
Tayammum) and offered Salat (prayer)
there, and then entered Al-MadIna when
the sun was still high but he did not repeat
that Salat.
337. Narrated AbU Juhaim Al-Ansãri
L I: The Prophet came from the
direction of Bi'r Jamal. A man met him and
greeted him. But he did not return back the
greeting till he went to a (mud) wall and
rubbed his hands and his face with its dust
(performed Tayammum) and then returned
back the greeting.
.) 3
19
:4 •i; LJ :
y4 LJ JJ 'r :4JJL.
7 -THE BOOK OF TAYAMMUM o.11 Wa - V 122811
(4) CHAPTER. Can a person blow off the
dust from his hands in performing
Tayammum (before passing them over his
face).
338. Narrated 'Abdur Rabmãn bin Abza:
A man came to 'Umar bin Al-Khattãb
and said, "I became Junub but no water
was available." 'Ammar bin Yasir said to
'Umar, "Do you remember that you and I
(became Junub while both of us) were
together on a journey and you didn't offer
Salat (prayer) but I rolled myself on the
ground and offered Salat? I informed the
Prophet about it and he said, 'It would
have been sufficient for you to do like this.'
The Prophet . then stroked lightly the earth
with his hands and then blew off the dust and
passed his hands over his face and hands."
3:T t.. _jTA
:-; :JU&
Li :3u
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