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One day, Adam wanted t o render t o t he Crnrtor, conj oi nt l y wi t h
h i s two sons, t he cult of a di vi ne s p i r i t u a l operation; but hi 6
female os t er i t y, unable t o take par t at t he operat i on beoauae of
A i t s we es886, was aent t o a place di s t a nt of f or t y five cubi t s
from t he ar ea he baa chosen f o r hi s worku. When s ~ r y t h l n g wa6 in
p l ~ e , Adam demanded and consecrated hi s l a a t born, A l ml , t o be t he
f i r a t t o exer t t he s iritual funct i ons of t he o p r a t i o n that he
wanted t o make. A d , immediately, put h i n a l f in t he propur st at e
t o perform t he oper at i ma, and erect ed t he altar or t he pro
r c i r -
c l e s in t he cent er of which he offered t he first perfumes, g o s e
perfumes were h i s own uorporeal form that he offered in holocauut
t o t he Creator by pr os t r at i ag humbl . He submitted at t he same t h e
t o t he Et er nal h i s s p i r i t u a l minor 5 eing t o be the recept acl e of the
divine j uat i ce; recept acl e upon whioh the Et er nal ma l t e s t e d H i s
moat merci ful gl ory towards Adam 81 s f i r a t minor creat ure, 'ifhen t h e
work o r operation has fi ni shed, Adam and t he operat ors r e t i r e d them-
sel ves each one t o hi e ordinary deet i nat i on; Ca i n rej ol ned hi e
sister8 and Abel h i s father and h i s mother,
This di vi 6l on of t hree people i n each s i de of f e m r much t oo
s t r i ki ng pi ct ur e t o be overlooked. It is t he t r ue ty
r' Of the r at i on of good and evei l , Furthermore, it 8hows t he m e s pi r i t ua l
essences which compose t he di f f er ent corporeal f o r m of apparent
matter, as wel l as t ha t of t he i rreasonabl e beings a6 t he r e s a ~a b l e
ones, J oi n the two t er nar i es and you w i l l sea by their senary
r e s ul t t he number of di vi ne cr eat i on or t he s i x thoughts of the
Creator f o r t he uni versal , general and par t i cul ar creat i on, See if
you w i l l not f i nd what t he acr i pt ur es teach: t kme orcr above and
t hree are below, See, once mo*, which one of t he two t er nar i es
represent the negative si de; and ponder upon it.
C a i p having reported himself t o t he axme prescribed t o 5 i m by
Adam, axpialned t o t h i s s i s t e r s t he so-called o u t y e t o which he
wa s aubmitted by h i s f at her who took away h i s el der s ri mt and gave
it t o Abel; thpzreby sub ect ed him t o t he l a t t e r . Cainms two s i s t e r s
1 counseled him t o use a1 h i s powers agai nat t hat of h i s f at her and
hi s brot her, and even agai nst t he Creator who had pezmitted ouch a
heinous t hi ng in favor of a brot her who had corrupted the good t h o q
of hi s f at her by the ceremonial of a f a l s e and un3-t cult.
Consequently, C a b conceived t o operate a c u l t t o t he f al s e gods a n c
t o t he r l nce of t he demons so t hat they ni ght i ve him a w e r su-
per i or t o that which t he Creator had given t o h ! 8 br ot her % b.1, and
t hi e t o avenge himself of the so-aalled wrong t hat he had received
from h i s f at her because of h i s brot her,
In h i s o erat i on; he took hi a two s i s t e r 8 with him, t he same ws
Abel and ha .?tended the operation of t h e i r f at her , 8. appointed
h i s junior ( or younger) e i s t e r t o t he funct i ons t ha t Abel erformed,
and followed w i t h preci si on the whole aeremoniol t hat he w ? tnessed,
When h i s turn came t o make hi a prost rat i on, he put hi e ot her s i s t e r
in the gosi t i on t hat he occupied at t he altar ( or In t he c i r c l e s )
and pr ost r at i ng himself, he offered ere aaar i f i ce (holocauet) the
form and t he l i f e of Abel t o t he prince of t he demons.
Z Y
After t hi s ceremonial Abel went t o aee CeSn who bittarlgr
re roauhed him. Abel took those reproaches with pain and humility
.an % anwered t o C a b : y-ou don't have t o take your problem out on
our temporal fat her o r on me;
it is Y
ai nat yourmlf aad he who
di r ect s you r l ght now that you must f ght, f o r y m hvs operated a
falae and
3
ious cul t before the Eteraolo TYu a t r ~n s h t of your
crfrnb aut r s that of Adam, You have offered t o your s i ni s t er god
a saori fi ce (holooaust) which is not a t yo= bi s oaal and nei t her
a t hi s; you have sought wrong1 t o shed the bloo of the just f or
the j uat i fi eat i on of the eulpa 3: lea."
8
Afterwards, Abel went back t o Adam, explained t o him w h a t had
happenad, and t hi s af f l i ct ed very much the ooc Zathar who f e l l Int o
a great depression. Abel t r i ed t o comfort %u by qwationning him
about hi s sadness but Adam t ol d him nothing, Adam seemed t o have
foreseen what wodd happen t o t h i ~ beloved .on .nd he dared not t e l l
him, Abel reassured Adam about hi s worrier and t ol d him firmly:
n%ther, whatewr ia decreed by the Creator l n your favor and that
of your post eri t y muet take place in good or bad, f or the general
creation that you see l a nothin el se th8n s link that the 3t ernal
f has reserved t o make manifest H s pawer f o r Elis rdost glory,
It i s thus, Father, t hat the Creator w i l l t in your coirporaal pos-
P"
t er i t y the suitable subdects t o be the rea toola which 9 w i l l uae
f or the t ri umph of H i s justice, the ad-tage of the good and the
disgrace of the bad,
It is useleas for man t o go against what i s deemed by the
Creator in favor or againet H i s spi r i t ual ~ m a t ~ r e , ~ Adam appsamd
calm; and, addressing himself t o the Creator, he' sai d: "0 Thou
Zternal! l e t whatever is conceived by thy tho ht rrnd thy w i l l be
accomplished by thy f ai t hf ul servant, fat her "f o the nultitu&o of
nations which w i l l inhabit and o erat e in Thy univemal ci r cl e.
P Amen!" Afterwrrrds, Adam and Abe went t o vi s i t Ca i a who greeted
them with hi s two si st er s, The gi r l s embrsced t hei r fat har and C a d
embraced hi s brother Abel, fa t hat embracement, C a l n rtruck Abel
three times with an instrument made of wood iln the form of a dagger,
The f i r s t h i t
heart and the
in Adam's
the murder took place, Adam f e l t a t er r i bl e commotion and so did the
two s i s t er s of Cain and Abelo The three of them f e l l on the ground
and cried out: "Our conciliator, 0 Lord, i r r taken away f r o m ua by
the impious hand, We claim justice and.leave t o the* our vengenceOw
See with w h a t guile ( ar t i f i ce) the aubjsets of the demons dis-
guise themaelves t o the eyes of the creature by uone a pamntly
spi ri t ual ' and laudable words, This aommation, althoug E qui t e natura
among the three above-mentioned persona b c a wo it is founded upon
the sympathy of thei r material sense, a t i l l came froa mother cawe
which i a the same one t hat has provoked t hei r omhi ng, Thia came
from t hei r perception of the spt r i t ual major md mInor of Abel, and
they could not euatain it withtout swooning (fai nt ). Adam got up
first and escorted by the major and minar of Abel-rejoined Eve t o
whom he explalaed the events t hat had taken place, and at t ri but ed
them t o the w i l l of the Creator for hi s ent i r e reconciliation^ hi s
25
crimes had us t been expiated by t he sacrifice of Abel, hi s son,
1 , and t ha t a1 i a consummated.
I leave you t o t hi nk what ought t o be t he pain of those poor
parents. .We not t hese t he famourr brambles which pierced t he he a r t
of Adam? Is t h i s not that fatal bramble produced on e a r t h by t he
prevari cat i on of Adam? It is thurr Eve who has produced by C a l n t he
instrument of t he plague of t he poor Ad=, having conceived t h i s
son with t he l a t t e r by an operation of canhr6ion; aa t he number two
Lndicated it t o us, I am going t o talk with s i nc e r i t y about t h i j
number,
The "number of confusionn i s t hat which di r e c t s what we c a l l
t he simple and a r t i c ul a r operation which is done by t he pure w i l l
of t he minor an % major s pi r i t ua l demoniac, Those two subj ect s, by
t he intimate connection of t h e i r thoughts, Zntents and act i ons are
but one, However, they a r e alwaya two aub a c t s di s t i nc t 6 one from
t he ot her because they are suscept i bl e of d isunion; that which
t akes place when a mediator more powerful than they put s i t s e l i
Setween them and operat es a react i on cont rary t o t he first one.
3y t h i s meana, t he act i on of t he demoniac maior is contained and a
considerable change t akes place in favor of t he nhor. Thus, what
we c a l l t he operation of c o n mi o n i s di st i ngui shed by th?t number
two,
You could aak me i f , when the minor join8 i t s e l f t o t he goo&
s p i r i t u a l major, does not it equally make t he number two?, But I
w i l l answer no, because the good s p i r i t which joins i t s e l f t o a
ni nor cannot do it without communicating beforehand i t s i nt e l l e c t
s3irit t o t he same minor, thereby preparfng the soul of the minor
t o recei ve t he impreasion of t he good major a p i r i t according t o t he
w i l l and t he des i r e of t h i s same maJor s p i r i t and t he ?ar t i cul ar
minor, The soul , by t h i s junction, acqui res t he number two which,
by joining i t s e l f t o t he s p i r i t , forma a t ernarg number; namely:
the i nnat e power of t he first minor which i s the soul , 1, t he m-or
power of t he i nt e l l e c t , 2; and the di r e c t power of t he ma3or a p i r i t ,
3, t hat is how the soul of the m i m m makea t he - t e r n a r p u m m b 3
first pr i nci pl e of s pi r i t ua l junction, We do not count t he same way
t he junction of t he soul with t he demoniac i nt e l l e c t and then with
the bad s p i r i t ; becauee, in t h i s junction, t he aoul forsakes e nt i r e l :
its good s p i r i t u a l power t o become i t s e l f I nt e l l e c t of t he demon;
whereas i n i t s junction with t he good s p i r i t it retains and f o r t i f i e
i t 8 s p i r i t u a l di vi ne power which muet be counted in our operation,
The good maJor s p i r i t , recei vi ng its immediate act i on f r om t he
Di vi ni t j , t he soul has, consequently, its regular correspondence
w i t h t he four di vi ne powers t ha t we o a l l uadmple essences as
follow: t he aoul minor, 1, i. In s p i r i t u a l co-apondence with t he
i nt e l l e c t 2, t he i nt e l l e c t w i t h the spirit, 3; and t he a p i r i t w i t h t:
Di vi ni t y, 4, Thia i s wh a t provee t o us t he exact correspondence of
a l l s p i r i t u a l being with the et er nal Creator,
Purthermore, I want t o bring t o your at t ent i on the correspon-
dence of the heart of man with every s pi r i t ual being, The body
of man is the orean of the soul; it is wed by the minor t o show
t o hi s peers hi s spi r i t ual l nt ent and w i l l be the di fferent move-
ments and operations that he makas with it, The soul minor 1s the
organ of the i nt el l ect , the i nt el l ect 18 the organ of the am or
s pi r i t , sad the m a or s pi r i t i s the organ of the divfne Crsa or.
h
I
Such is the beauti 1 organic harrnony of the prirroipal s pi r i t ual
divine beings; be it with the part i cul ar fonn of man, or be it with
the general a d universal f om, t hi s i a what amkes us understand
w i t h oert ai a that everything A8 emanated -from the Ijm-t - - . .-
"g being t o any elng whatsoever, sp-itual o r temporal,
Ip fact , by the number8 that L-am uaing,. yon-_mu4t le-am to-know
the t r i pl e and the quadruple divine essence, Thoae are the same
numbers t hat the Eternal has used t o oparate the uni ver8d, ~ e n e r a l
and - particaacr - c r e a t Z wn , --The -t-j --wi l l -a-how - ells -p9 -
unity of the s i r i t uou. essences that-aator has used f o x
emanation of t g e spiritual beings who are the major l i vi ng s pi r i t s
given t o the Christ, and the s~i r i t s in divine ~r i v a t i o n who a m
-
the demon8 and the minors who kal l under-t hei r ~owers, It l a t hi s
virtue of hmbera which lead the wise men of a l l times t o s t at e t hat
no man can be a learned (erudite) man, be it 'in the divine s i r i t ua l
o r in the c e l e at i d, terrestrial- pasttcu~rru~*utlia~Qw%a,e.~-Q~
the numbers. The knowledge of the laws of s pi r i t ual nature is one
thing; that-of-the-c-~~ve-nti-an-.of-.masl-Fs.aslather-~. - J 4 e n t a Au s -
vary l i k e shadowe; t hat of the spi r i t ual nature are famutables, f or
everything is Innate i n them a t the outset; of t hei r emanation,
Thoae tru3hs w i l l appear more evident t o you a8 we go along in t hi s
t reat i se. Let us continue with the reconciliation of Ad- and ,Eve:
?he numbers
( 1 The unity, first principle of every be-, spi r i t ual as we1
aa temporal, belonging t o the Creator;
( 2
Bumber of confusion, belonging t o woman;
( 3) Mumber belonging t o -earth -m;
( 4) Quadruple divine eaeence;
( 51 Demoniac s pi r i t :
( 6)
Daily ope rat ion8 ;
(7)
Saint Spi r i t , belonging t o the septenary s pi r i t s ;
(8 ) Doubly strong s pi r i t , belonging t oChr i st ;
(9 hmoniao , belonging t o matter;
(10) Divine number.-
Atlam and EOC, having f e l t the C F W ~ h.ef which we have spoker
"P
r
and knowing noth of a positive nature hat t h i r event indicated
f or them, or t he f rst post eri t y o r the poskr Lt y t o eo-,sc--proatrat&
themselves in gr eat pain and great f a i t h beforo t?aa Urd t o ask him
f o r grace and meroifulness f o r t5e crime t h a t Ca b - w&tla&-upom--
t he i r son Abel; not having in themaeltrss nelthmr t he power, nor tho
courage t o amn 9 by t he i r own aut hori t y t he blood of the 3-t by
shedding t hat o f the cu3pable and bowing vow- or r i l l that vengeancep
belongs only t o the Creator,
The Et ernal granted the prayers and the wnilkljJ8 of Adam 8nd Eve
upon the death of t he i r son Abel. He sent them a #pi r i t ual i nt or-
- t r e ter - Ito -.explain. .tM nature- of-- the--crime-- cornmi-tted- Ca l n -
i o ~ o ws : "You are rfe;M +o -lo& -* -tht -mtmhrw- &--o.--aef -
able l os t and as an indication of the wrath of God wh1eh w i U reach
out upon yottr- pimteri* rrzrM3- the- end- & - 4mmuri- You- t3hed.h-
e t i l l consider it as the remaining par t of the plaguo of the divine
j ust i ce f o r the ent i r e remission of your f i r a t arims and your perFect-
reconci l i at i on; but the Creator, who knows your porfect ret urn and
reconci l i at i on, sends me t o you i n order t o cal m pour paw d+
yaur t ear s on t he unfortunate event which you conrider as i f i spai r -
able. The Creator wants you t o know t hat you have produced t hi s 308-
t e r i t y Abel but t o be the t rue t n e of the one who w i l l cone h tbe
t o be t he enuine and sol e reconci l i at or of all your post efi w.
Le t both o f you know t hat C a h , who* - ou r i ght l y cons-&dm as -crhclinaJ -
7, haa not been as csiminal as Adam has een t 0 ~ a d 8 tho Creator. C a i n
struck only t he matter, but Adam took the throne of God by force; see
which one is more criminal! Your son C a b 18 a t i l l the type of the
first s p i r i t s wha have seduced Adam and ham r eal l y iven hlm t he
s pi r i t ual death by preci pi t at i ng i nt o a forn of pass f ve matter hi s
minor being; t hat which made him susceptible of d i ~ l n e pri vat i on =d
al so has chm ad h i s glarious form i nt o a mat eri al one rubj ect t o be
anni hi l at ed w f thout being able t o regain its f l r a t notura o i a g arenl
form. Se firm and perseverants i n your f a i t h in the Et omal ; t g e
term of your reconci l i at i on is f ul f i l l edR. Admu mswcred: 3ay the
w i l l of my Creator be mine!
I would l i ke now t o succintly explain the t r ue types of the
events about which I have talked: Adam, by h i s tam or al post eri t y,
can be taken aa the Creator, and h i s post er i t y 8s t 1 l s pi r i t s t hat
the Creator has emanated t o render Hi m a s pi r i t ual e ul t f or H i s own
glory. You have seen t hat those s pi r i t s caa oansider t hemel ver as
Adam's el der s because the have been emanated before him, You al s o
how t hat those s pi r i t s , L& ving pr 8~ar i cat ed, have been cort out by
the Etermdl w5 0 emanated and emancipated from h$s dioinc immensity a
rrpiritual minor being t o contafn them i n pri vat i on, and that t hi s
minor whom we call Adam o r Reaux has beon, coa8oquently, but tho
second born agi rl t uaLl y and tnat he was iauued as well aa them from
the divine C r e a t o r o r al l things. Thersforu, I w a n t thus to point
out the f act t hat Cain, el der eon of Adam, i n t he type of the f i r st
s p i r i t s emanated by the Creator, and hi s crims is si mi l ar t o t hat
which t he first spirita have perpetrated agaln6t the Et e r na l , Abel,
second born of Adam, by his innocence and hi8 Bul ct i t y, makes t he
type of Adam emanated a f t e r thoee f i r s t 6pi r i t r in hi s first s t at e
of divine j ust i ce and glory.
ze
- -r-
The d e s t y u c ~ i o n - o f - Ab e I l s - b o d y , - ~ p e r ~ e d - b y - ~ - ~ s - e l d e r - b r o ~ h e r , -
is the type. of operation that the first spi ri t s made t o duetray
glorious form s o that the f i r e t man waa reclothed and by thi6 means,
made him susceptible t o be ae them in divine pr%vation,
This is the true explanation of the type M e by A d a , Cain and -
Abel by the unfortunate events that ham happened t o them,
Treat i se of t he Reintegration of beings: by ~Na%iner be Pasgually
(cont l nwd)
The second e made by those t hree minor8 i r not l es s consid-
erabl e* be it by 9 t e i r r el at i mahi with every oorporeal, cel eet i al ,
and t e r r e s t r i a l beins, or g y t he e wnt s that they have -dl-
cated w i l l take place among the post er i t y of tho first man,
l o convince oneself of t hi s f act , one must taku not i ce t hat Adam, by
the t hree spirituous pri nci pl es which compose hi s apparent mat eri al -
form and its Inherent proportions, is the e r r a t figure of t b e n e d
t e r r e s t r i a l temple which we have bown t o b e an equi l at er al tr angle.
This w i l l be showa,
f
Adam had in hi e power a corporeal vegetation as it is in the
nature of ear t h t o vegetate, Adam has vegetated two kinds of vege-
t at i ons: the mssculine and the feminine. The ear t h cannot- produce
but those two kinde of vegetations; be St in the pasrive anrmn'ts, or
the planta and other vegetations. But I w i l l teach you t hat , beside^
the power of the body of man t o corporeally reproduce i t s e l f , it alsc
has that of vegetating passive ani nal s which are really m a t e in the
substance of t hi s material form, Here is &em we leaurn t hi s: when
the s pi r i t ual being leaves i t s t om, t hat form falls i nt o gut refact i c
After t he completion of putrefaction; from the c o r p o n d form come
out corporeal beings which we c a l l r ept i l es ( or worms) and which
su5si st unt i l the t hree spi ri t uous pri nci pl e8 t hat have cooperated
t o ma k e the corporeaS form of man are rei nt egrat ed. It nuat not be
believed t hat that putrefaction comes by i t s e l f , nor di r ect l y from ti
corporeal i o n ; but it must be known t hat the 8eminal of anything
subjected t o vegetation i s innate i n the t e r r e s t r i a l or aquatic
envelope, Thus, the body of man, issued from ear t h and having Lurate
i n its material form the three pri nci pl e8 which have cooperated t o
f or m its t e r r e s t r i a l or aquatic envelope, it is not doubtful t hat
t here st i l l resi des in t hi s gar t i cul ar f o m a seminal of animals
susceptible af - vqel aAi on, - -I-t 3-s w- t- 8umlaet3;- fhet- puCTtfe-
t i on ar r i ves in the bodies a f t e r what is oul gary cal l ed death,
The three pri nci pl es that we c a l l sulphur, malt and mercury, operat-
ing by t hei r rsi nt egrat i on, hock, by t!lefr reaction, agai nst t he
seni anl ovariea which are I n the expanse of t he whole body.
These ovaries rt cei ve an elementary warmt'a which ?la s the r ept i l e
of its envelo , and t hi s envelope, thus dirsolved, 1 inks i t s e l f
i at l aat el y w i - g - the putz!efaoted os8-r. --It- ie -3-j unct i en-of that -
ewelope of the r ept i l es with the put mi act ed cadaver which operates
the eneral corruption of the body of nan and put6 it aft~rwards t o
B i t 8 ast end of apparent form, It is t h w always by the react i on
of the t hree operating pri nci pl es t hat the ut r ef r ct i on occurs and
t hat put rei act l on cause. the explosion of tge r ept i l e animals of -- -
which the seminal is scat t ered about t he body of man,
It is of sbaolute necessi t hat t hi a work be done and t hi a is
what is ~ a l l e d the pain and t oi 7 of the body. I w i l l c a l l your
at t ent i on t o t hi a f act t hat :the r ept i l es a n Me , isaued from the
bodies, do not havs t hei r action but i n the putrefacted cadaver,
P
The l i f e and the action which the animal8 h o e Ln the utrefacted
cadaver come from no other source than the ut l a cent A f i r e which
fl ays, by its l a s t operation, all impuritiea i n the Pi ci ni t i ea of thl
C
three apirituoua essences which are a t i l l in the cadaver, Their
1
elementary firs, conjointly with the cent ral firs, mai nt ab the form
of those r ept i l es by the refraction of t hei r ray8 of spirituous fire
which afterwards, fold up upon themelvea whsn all the f l ui d has bee:
conuummated, One can veriFg t hi s act i n upon the form of a aadaver
tt where one w i l l aee the t r ut h of what I ve eald about putrefaction,
9y explaining t o ou how the r ept i l es coum t o l i f e , I want t o 8ay
t hat it is genera ly the same f or all IrreaDonable animals wliich
receive t hei r be
I
but.from those two fi res, - This is eao h now
on putrefaction, %t me contlnue with the di f f er mt types 3 the
children of Adam,-
Besides the type of prevarication of the f i r s t s pi r i t s and t hat of
t hei r victoriourr at t ack againat the f i r s t m,-3athr rrlxr
the type of the impious and f at al seductfon..uhicb=Db=e- S-~SB - --- - -- -
s p i r i t 8 w i l l we towards the future post eri t y of Ad- a8 t hi s was
done in the l a t t e r ' s f i r s t posterity. 30 have seen it in the crime
t hat Cain committed against Abel and his enticement of hi s -sieters-
t o part i ci pat e i n his-criminal act against t hei r brother, Ca i n ,
a f t e r h i s prevarication,- waa forced, w i t h hio two s i s t er s , t o FCO t o
l i ve In t hb Southern p a r t where he was relegated by order-of t se
Creator and by the authority, of Adam, -- T h i s 3.m- ths place- where- the -
demon% have been relegated I n order t o operate t hei r maleficent
(mischievous) w i l l and i nt ent ei t her against the Creator or asai nst
-tiah- mirrors-afltroth sexes,
T h i s southern place is still the pa r t of the universe where at the
end of time the Creator w i l l manifest H i s wt i c e and Ei s Glory,
It I s al so In t hi s place that the just-wil 1 -manifeat- t hei r
and powers t o the shame of the p e mr s e s pi r i t 8 and that of the out-
casted o r reprwated minors. That eouthrn- part, -aaeg-Imsn-carsed =
by the creat or, is marked by the scripture8 t o be the aaylun of the
ma or8 and minor8 who w i l l have prevaricated, I w i l l say that Ca i n
an a hie two s i at er s indicate, by t hei r ternarg number, the. repsri-
cation of the corporeal and t er r es t r i al form of mm whfch t 1 e demo-- --.
niac l at el l ect seduces by its junction with tha three sgirltuous
principles constituting every corporeal form, It i e from these threr
principles t hat we have come out with the nonary number of ?revarica~
t i ve matters,
I..
You know t hat the ternary number is ivsn t o Earth and t o t he
f corporeal f or m of its i nhabi t ant s as we1 ae t hat of t he cel eat i al
inhabitanfa. Th&s Ossnasy--auinbe-s- -or%&2ateo -&?om : C~TW--&~PZICI)B :=
Mercury, Sulphur and Sal t which compose the f or m that we c a l l spi r -
ituous prl nci pl ae emanated from the imagination and i nt ent of t he
Creator, Theae t hree pri nci pl es, having been produced in sr r t a t e
of indifference; the cent r al axle operated men in a cezt al n way
so t hat they mag take a more consi st ent or consolidated form, It
is f r om t hi s operation of t he cent r al axi s that all corporeal forma
come. It is al so from these same substances that the corporeal form8
of C a f n and hi 8 two s i s t e r s have been composed,
ha f o r t he nonary number, I w i l l say that it is not 8urpriaing
t hat the perverse maJor s pi r i t s and t he i r agents at t ack themuelves
preferably and mom wi l l i ngl y t o the corporeal form of man than any
other, because t hi s human form has been prlnmrily destfned f or them,
One proof of t hi s ultimate l i ai son of the e vi l e pi r i t with t he body
of man can be found i n the words of the Christ t o his apost l es at
the end of hi s temporal operation i n the garden of w t h s e ~ i ,
%en He cane baak t o r e oin them, Re found them sleeping; Fe woke
them up and t ol d them: b o not sleep, f o r the f l esh is weak a d t he
s p i r i t is s w i f t (quick)." It i s by t hi s easiness with which t he
e vi l communicates i t ael f t o t he-corporeal form of rmn t hat the t hree
persons about whom we ar e t al ki ng l e t themselves t o corrupted in the
spi ri t uous pri nci pl es t hat they had innate them, The demoniac
i nt el l ect insinuated i t s e l f i nt o the f or m of those three minors and
from t here, seduced t hei r s pi r i t ual agents who owht t o govern t hi s
form accoxdiag t o the w i l l of the Creator, That inainuatlon producec
such an in?act upon those three minors t hat they could not l i ver at e
theiriselves from the i nt i nat e correspondance which prevailed anong
them; and t hi s was due t o the perfect synpathy t3at they have cont r a
ted with the demoniac i nt el l ect . One has never seen such =ion anon!
aen i f they were not lead by a good or Sad s pi r i t . It is t bs out c.
those three persons poaaeaaed by the prince of the demo- t hat we
ext ract t he nonary number by addins t hei r three spi ri t uous princfple:
and primary essences, t hei r three vi r t ues and t hei r trulee demoniac
powers as follows:
( 1) Three pri nci pl es t o C a i n , three t o hi s juaior s i s t e r , t hr ee
t o hi s youngest s i s t e r . = 9
( 2 Three vi r t ues t o Cain, three t o hi s Junior ai at er , t hree t o
hi s youngest s i s t e r = 9
( 3)
Three powers t o Cain, three t o hi 8 junior s i s t er , three t o
hi s youngest s i s t e r = 9
But, t o convfnce you that the nonary' number comes iron those minors,
we can only look at t he i r first demoniac operation, and then t o t he
perpetuation of t hei r criminal operations untl' l the Creator chastise{
and anni hi l at ed taem and t hei r post eri t y by the plague ob waters.
It is from t ha t epoch that the nonary amber and what is now
cal l ed theosophic addi t i on became known, l et 9+9+9+-27 = 9,
Even i f . you-mul t i ly-..this-number--to---the.iniM- j ---t he-. rasul t - w i l l -
B
n"%
always be nine, t at i a what I wanted t o ray about t he nonary numbel
As 1 want t o being t o your at t ent i on t he ot her considerable
tygea that Cain represent s fn t h i s univerme, 1 w i l l t e l l you that
Cain makes t he type of t he el ect i on of tha rophets. that t ha Cmsrtol
ough t o send among the poat erft y of Adam, ! ou wen t ol d that when
Safn deet r wed t he body of Abel, he r e t i r e d hiawolf in h i s ordinary
dwelling where, while pondering upon h i s orim4 a s p i r i t u a l di vi ne
voice asked him what baa he done t o hi 8 brot hor Abel? Sain respondc
abruptly: #am I my brot her' s keeperm? Aft er t h i r answer, t he s p i r i f
threatened him In such a way t hat Cain crushed, lamented and rai d:
"Lord! those who w i l l me t me w i l l k i l l icew, Then, t he Et ernal , tht
merciful Father, w i l l i n g t o prot ect C a i n from t he vengeance that hit
pos t er i t y would exer t agai nat him, ordared t hat he be marked with s
seal ; and the bpPi r St wh&cE:- m d - -him--ssL1G 2- -%y- - - -o-Z 4Sze -Erh%mral
whosoever s h a l l k i l l Ca l n , s ha l l be puniaheb of death- seven times :"
Thereafter, Sai n r e t i r e d hi as el f with h i s r %s t er 8 in the area where
he was rel egat ed by the Eternal, In t hi s place, he had 8 pos t er i t y
of t en males and eleven fenal es, Re constructed t here a c i t y waich
he named Xenoch. Re imagined, t o hel p h i s enterprime, t o di g I nt o
t he e nt r a i l s of t he ear t h and made t h i s owr at i on with t he hel p of
h i s son Henoch, FIe l e f t , however, h i s s ecr et f o r t he smelting of
metals, and f o r the disoovery of t he miner, t o hi s .on namd
Tubalcain, It is from t here t hat it comes t o us that Tubalcain wae
t he first one who had discovered t he smelting of mtal8,
Cain was a p e a t hunter. He equally educated a l l hi^ male
chi l dren t o be hunters, and par t i cul ar l y hi e t ent h son of whom he
was very fond, Re taught nothing al so t o t h i s 8on but huating.
El 8 ot her chi l dren were more i ncl i ned towards imna i nat i ~s and nanur
works. C a i n maes t hi s t ent h son Booz, It m a t h f 8 last son wlo
ki l l ed h i s f at her Cain and t hat happened aB follows: Ca i n , havir,g
decided t o go t o hunt ferociours aaimals, accompanied by two eon8 of
Eezzoch (him grand-children), di d not noti- 300% about t h i s hunting
part y that he planned t o have t he day after tomorrow, 9oos, on h i s
s i de contemplated t o go hunting with two of h i s nephewa, sons of
~uba i c a i n, the dame day as hi s f at her but di d not not i f y t he l a t t e r
ei t her . 3ooz having no chi l dren, had put al l hi 8 af f ect i ons in hi a
two nephews, They want thus hunting; but Boos, without knowing it,
took t he erame r out e aa h i s f at her C a b ; and, being both in a t hi ck
bush, Sooz perceived t he shadow of a figur8 which he took f or an
a n h l through that bushy ar ea named Orem, which meurs ah, shot
1 then an arrow which went t o pi erce t h m a r t of hi s fat e r a Judge
the Booz surprise when he went t o t he area where he mhot h i s ar r ow
and found that he killed his own father, The pain of Bo o t W a s a11
the more so si nce he knew the t hr eat and the uniehment t ha t t he
Creator had thrown agai nst whomsoever would 8 ? r i ke Ca i n ,
He new t hat whoever would have that mirforfune would i ncur aevcrx
times the death penalties. (I w i l l e lain e l u v h s m l a t e r on t he
t er n useven times the death penal t i esT.
Booa cal l ed hi s two nephews and showad them t he cadaver. As 8oc
aa they rscognised t hat t hi s was Gain's body, togathar they mabe a
si gn of horror; that which- increased the derol at i on of the unfort una~
Booa, When he fi ni shed t o explain how he wao the innocent cause of
the deutruction of the corporeal form of his f at her ; he t ol d t h e m;
"1
fri ends, you ms witnesses of my trim, Although I haw in-
vo unt ari l y treurs eerered the order of the Creator, I am cu)p.ble
befor8 the Ete d a n d before men. L u t M youngest of EaLnms 80x18
the l a a t of hi a post eri t y, the most culprbl., and the most crfiplnal,
Avenge upon the person of t hi s last born the death of hi s f at her and
the scandal he haa brought upon you."
The demoniac i nt el l ect which knows the weakness of men in afflic
t i on, i nst i gat ed an exaggerateh passion f o r vengeance t o Boosts two
nephews upon the death of Cain. They made ready t he i r bows t o shoot
at t hei r uncle. But when they were ready t o shoot, a voice sai d t o
then: wwhososvcr w i l i s t r i ke the one who has k i l l =& C a b shall be
puaished t o death seventy-seven Simes. ( t hi s al so w i l l be expl aked
. l at er ) - After t h i s f r i ght f ul s iritual divine t-at, the tvo
P nephew8 of Booe fai nt ed and f e l on the grourrd. mt, rumitted from
t hei r fai nt i ng, they took t hei r weapons t o Booz and said: n23e
Creator for3ivas you 3008, f or the death of your f at her
?!e arre now the moat cul2ables before the Eternal, because we -ve
vol ut e r i l y conceived t o k i l l you8*. 3ooe responded: the w i l l
of the Creator accomplish itselfn! Afterwards Boor =d his aephews
want beck t o the town of Xenoch. The glooa and *he despondency
which 8ho:ved upon t hei r face8 out t k3 posterity of Sain in great
consternation, This pain doubled when t hat post er i t y learned that
the death of Cain wa s the work of hi 8 last born son. The unfortunat
3002, reduced t o a general enmity from the wkole post eri t y oi %in,
was forced t o get away from t hi s band posse6sed of deabniac ht el l ec
and took hi s r et r eat i n the desert of Jeean
+;
which Beans: li te?r
t o the Creator. It i s i n t hi s area t ha ooa fL?lshed hi s day8
iienanoe and cont ri t i on.
Sk
The murder of Cain by Booz confirms the f act that C a i n was t he
t rue prophetic type when he sai d a f t e r he had ki l l ed Abel t hat
"thoae who w i l l meet me w i l l k i l l men. Had not he been mat bj hi s
son in a bushy place? :Chat r eal l y gives the Idea of rophesy i cl
t hat the meeting of Cain and Booz waa not pronoditate 8 and both f om
thenaelves' in t hat bushy place without r e c o g n i a i ~ eac3 other.
?herefore, 1 want t o bring t hi s t o your at t ent i on: it is ridiculouu
and absurd t o think as do men of t hi s c e ~t ur y, t hat the pat ri ci de
of Booz and t he prophetic words of Cain conf i m t hei r ideas that
Adam was not the first man. If these men were h8tnrcted about the
~eaninger of t he words t hat Cain addressed t o the Sord, they would
cl ear l y underetand them as t hat of the prophets.
aut , you would.say,.how could the Creat or aummon some rophet s amang
P men in order t o contain them in t hkboundafi es of t he am, when p u
Bay that t he Creator does not take pa r t fn secondary ~ ~ ~ 8 8 3 T - - w t F
answer t o you t ha t t he Creator cannot ignore t he t h
7 being who cont i nual l y operates c e r t a i n pernicious and se uct i ve
f a c t s f o r t he s pi r i t ua l minor; aa t ha t uaa the care f o r Ad- and hi s
post er i t y. Conuequently, t he Creator found it neceararg, t o t he
advantage of man, t o e l e c t some s p i r i t u a l -or being8 and endowed
them with a prophetic s p i r i t not only t o cont ai n men in l i a e w i t h
t h e i r covenant with God. but a l s o f o r t he moat gl ory of 304 and t he
-
molestation of t he mal i . &mt s p i r i t s ,
-
The Creator cornea t o know t he secondary caused by tha thoqght and
act i on8 good o r bad of t he s pi r i t ua l beings,
Let us see now t he type i ndi cat ed by t he r e t r e a t of 900s In t he
deser t of Jezaniae, Boos, being t he l a a t son of t he di r e c t os t e r i Q
B of C a b , completed by hi s rank, t he denary number, It is no doubtfl
t hat he was endowed with some s pi r i t ua l di vi ne powerr, You ought t o
understand it ve cl ear l y by t he grade that t he Creator anted t o
f 3002 who wa s doub y criminal; first, f or hav- as s i r t ed y o t he c u l t
(worship) o i the demons i nst ead of that of t he Creator whoa he had a
per f ect bowledge of e f t he r one, and a l s o t o l e t h i me l f be induced
i nt o t he f a l s e habi t and example cont ract e8 anon5 t he pos t er i t y of
2ain; second, f o r having ki l l ed h i s f at her C a b and, by that, cont ra*
vened t o t he orders of t he Creator about Cain when t he l a t t e r ki l l e d
dbel. It is not t hat t he Creator had prevented f o r that mat t er t ke
f-ature conduct of t he secondary causes which would aperatet am-
t ha t pos t er i t y (you remember what I t ol d you about t hi s ) ; but it waa
t o warn t he prince of t he demons t ha t He h a w t h e i r conduct and 3e
wanted t o prevent men from t he abominations that t he p e mr s e r irit:
would operate a a i ns t them as they have al ready done f or t he fa 1 of
f
E
Xdom and t ha t o hi s first posteri. ty, Xen, Shemselms, have not the:
always judged t he fut ure conduct of t h e i r peers by past conduct In
s pi t e of t he false proverb which says t ha t "a man cannot answer
nei t her f o r himself, nor f o r h i s f ut ur e conductv? Don't we know t na
t'ne Creator is st ranger and more powerful than t he denom, and when-
ever t he i r demoniac rage r ai s es i t sel f agai nat the Creator o r the j u
middle, t hi s causes some new curses ( or maledictians) ? Don't we kn
l a s t l y, t ha t whatever is watched by t he Lard is w e l l guarded? It wa
upon t hi s i nvi nci bl e power and immutable J us t i ce of t he Creator that
were founded t he t hr eat s which 9e di r ect ed agai nst t he pos t er i t y of
Cein.
I would l i ke now t o make a l i t t l e digression by going back t o
w h a t I have s ai d 30 t hat you can be t t e r understand t he at r oci cus
conduct of t he demoniac ~ p i r i t s agai nst t he physi cal fora o f the
minor and t he minor i l s e l f . The demoniac s irits at t ach themselves
t o the form of t he mi nor rather than that o 4 the brute becauae the
f or 3 of man is t he general r epet i t i on of t he gr eat work of t he
Creator.
P I , by h i s form, bears the real face of Obr m n t form whic
'P4 came t o t he haagl nat i on of the Creator. Thrt o m won a f t e m
uni fi ed i nt o material eubstance. spparently r ol i d and peurive by
aome a iriturl di vi ns worker f or the fornutLon af thm
dene r d and par t i cul ar temple. Those por wme mpirits at t ack
selves r t l l l more wi l l i ngl y t o t he form of mm becatme of tho f a c t
that the mi nor who i nhabi t s t h i s form is m a n powerful than them.
They w a n t t o keep on harassing him cont i nual l y in order t o make him
t ur n away f r o m t he Creator, With t he brute6 which hsos no mpiri-
t u a l di vi ne bel ag t o whom the demoniac i n t r d e o t a cem oomunicate
t he i r e v i l apr eaai ons, they cannot expecrt t o rchievo t he i r goal
which i 8 t o oar r g on t he i r f i ght against the Croator.
It must be recal l ed that the irit whlos slwaga l ooks
forward t o persecute the CrckSng t hs i r fo~mm by
i t s bad i nt el l met . T h i s bad it join8 t ot a l l y t he
form, makes t he l i f e of passive man t o become demoniac s pi r i hr s l l F i l
z'rom there, the demoniac i nt e l l e c t at t acks t he s p i r i 0 U di vi ne nizro:
by tranamittingg t o it impressions from the w i l l of t he prince of the
demons who have sworn t o conbzt every s p i r l t u a OperatLon given t o
tha glary of t he Creator. It is from t h i s r e d ~ ~ b t a b l e g o ~ b a t t ha t
comes t he good or bad reinte, oratian of t 3e aorpomal Z O ~ of t he
xi nor being.
It a l l depends on t he firnness. of t hs &Or t o re3ect this beln
whfch 18 f or e i t o hi s form, o r through werknesa t o conaent t o +&e
i nsi nuat i ons o. Fl the bad s pi r i t . It i s eaul or for us t o oonvince our
sel ves that t hese kinds of c o ~b a t s take ~ 3 . ~ 8 u an the form of rn
ri thm upon that of the bmates, Let ua obrelfre t l act i ons, nwernenta
and o er at i ons of those brutes. Do they have a o a t (or system o r
worsh 1 p)? Do they have some laws which r ul e t he f r behavior? Co. not
we see, on the aontrary, t hat everything o rrtss among t he brut es
k according t o t he pure nature which keeps t em f or t h e i r temporal
dxrafion? but t he act i ons of the minor, h i . mwmn t s , hi6 owr a t i c
show tbenaelves in a manner opposed t o that o f t b brutem; and the
di fference bstwe.en the two is so great that i t 18 i aa~ossi bl e t o dung
it. Yea, what comes from t he reasonable aa- is dwaya above what
cones from tho i mas onabl e. This is becaums the oo orral folm of
=an La susceptible t o contain three difie-f Llnds 3 l i f e . '&is
I as goi ng t o explain.
The first is the material l i f e which we oa l 1 h a t i n c t or p a r e i ~
l i f e that i m &mate i n t he reasonable a8 wal l a# the irm8oonable
animal. The mecond is the demoniac s pi r i t ua l l i f e which can incor-
poratecr i t r e l f i n the passive l i f e . The thfrd is t he spi ri t ual dio:
l i f e which-ppmidea over the first two. YOU will not f i nd t)le saas
thing la t he brutes. mere is among then -nO?bbxg--lmt-~g8ef- - -
passive l i f e ieaued from the s pi r i t ua l divlne opsration of tke axl e
f1z-e which daily di rect e i t 8 ~c-tion-upon-every - c ~ r g o r e a F ~
apparen matter consolidated by t h i s saae opemttion, %==%-
k
Such i n the differenae which subsi st between the reasonable anb the
irreaaoaable belap; and e h ~ e -%a - o m -of -$-be --q -&@kt the demoniac -
operationu at t aak r at her the corpdreal form of man than 'tha't or The
-
f
brutes, .A ,mod&x- a ~t -needad f or the brut es t o -put them bek on
the t r a c t of t hei r nat urd- IXw3-wSien-'their
-
Born those lawe. They do not want a rimdirtor because the* direen-
eriom do not cams from a foreign counselor other than C h v ---%he&-t-
nature di ct at es them,- This i a the d i g r e s s i a ~ that I uanted to ~nake,
k I I I i l s f wun- -tu rxy-ir3.n -+- gozt *--- -eh- +Bc- ~mwr~- e~- - Baar A
the desert of Jezanias; 1 found myself Laatruclting you about t he m i
F-
-- er-wenti& la&--Lmpazxka-rmk-rthfn~s-4Lhich are b_i m a t consequence far the
man of desi re ,- It is by t hi s r et r eat of Boos t hat we o w t
stand t hat f t is in the power of the s pi r i t ual divine minor to eepa-
rate himself, when he wants t o, from t he ondence which he has
contracted with the prince of the demon8 the demoniac in-
t el l ect . I w i l l not ent er here Into the of the di f f er ent
typee of the poerteri of Ca i n ; because f w i l l haw t o do 60 later,
t
"E, However, I have to ta to you once more about t he bi r t h of -1,
This s pi r i t ual being was t o be t he type of the ~a ni f e s t a t i on of
C
the divine j ust i ce t o the advanta e of the rninors and t& d i s ce o:
B the demon6 as he was the principa instrument of the reconcil f= at i on
of Adam and Zve. This type that Xbel personified i a favor of all
t h ~ o a t e r i t y of Adam unt i l the end of t i me was not the only spi r i t ui
t
figure t hat t hi s minor being repreeented, He served st i l l another
type or character f or the advantage of the general and ar t i cul ar of
every spiritual being whatsoever. Sesides, t hi s ease A 1 e l wae a t m
character (ty;?e) of the minors gi ft ed of the divine grace that t he
Zreator w i l l bring among men t o be apfritual fnatrumsnts of Ifis
I
just ice.
I:.,. L-
Among the minors destined t o these k-ds of s pi r i t ual operation
we consider first Snoch, the seventh of the goat eri t y of the one who
has replaced Abel, name1 Seth. Be makes, by the m k of 51s bi r t h,
the t rue type (character5 of the divine s p i r i t f or the ru39ort. 'he
conduct and the defense of the minors agsi ast the persecution of the
demans, 3esides, he makes by hi s misaion, hi s deeds (works), hi 8
operations, a d by the cul t (worship) t hat he has professed, t he t r u
type of the di r ect action of the doubly strong s p i r i t o f the C r e z t c
s p i r i t whicb ought t o prescribe t o E e 3 the conduct t3at they-kradtu--
keep in order t o shi el d themselves from the at t ack of t he i r enneniea
Thi s was the same conduct which was t o guide man .in t hei r natural,
temporal and s pi r i t ual operations and serve them as the fundment al
basis t o p r p e t uat e themseLve_s- _in - t hei r ceremonial of t he i r c ul t
(worship) of di vi ne operat i on.
t,.
Let us exnine thus what was the cul t that h o c h professed among
the post er i t y of Seth, He was the first who erected sa altar made
gi white :rock. di f f er ent from w h a t i a cal l ed marble.
It i 8 upon the
center of this altar that Enoch received the f r u i t of hi s a ul t and
offered hi nsel f In sacri fi ce. Enoch wad the f-t t o teach t he spi -
ritual minors t o er ect some divine buildings, It uaa he who ha8 pro-
pherriaad about the j ust i ce of the Creatorg j ust i ce whioh was t o be
reversi bl e ppon the whole ear t h in punishPsnt of t he c r ~ u of t he
post eri t y of C a i n and the remaining of t hat of Seth whLch haa joined
that of Cain, It was he who s et t l ed -the covenants of the post er i t y
of Seth by preventing the children of t he Creator fro= linking -em-
sel ves with the chi l dren of men. (By a l l that I have r ai d sbouf t he
prevarication of Adam. and t he f r u i t which he received from hi a
operation, you aan understand the mean of the expression wchildre~
of =enw ).- It was moth who prophesiee '3 about the t r ue el ect s who
ought t o be born from the Eternal, by el ect t en subj ect s t o oper-
9
at e the divine cul t among the post eri t y of 3e h, Erroch was.thuu t he
great t e of the ceremonial of the dipbe c ul t mo q $ p mt men, as hc
P i s s t i l t he same among today's men; t hat which w i U be understood
by the explanation of hi e s pi r i t ual divine operations,
Tnoch, who is nothing el se than a ttm& saint ( , h q R )
clothed in a corporeal form of apparea matter, heXd a'mp ritual
divine meeting towards the northern re ion i n vi r t ue of - t he gr eat
desi re and the ood w i l l of the di sci p eu that he h a chosen among
f
f
the post er i t y o Seth and Egos, Ee named t hi s por t er i t y nchi l dren
of the Creator", That post eri t y of Seth and Eaos, being r t r uck by
the 8ai nt l y operations of Enoch, could not help but t o name hh:
The sai nt ma n Enoch; which means wdedicated t 8 the Creator,
Se undertook with p e a t success t o reform the aonduct o r the miaors
who already took him as having great powers o wr every cmated-bing,
Xe interrogated them upon the di f f er ent dai l y invocations and oper-
at i ons t hat they practiced against t'ne w i l l of the Creator; conduct
which dis ual i f i ed them f or the name nchfldren of Godw. 3noch
t'nreatene 1 them with t er r i bl e judgements awaiting them i n a shor t
time and forced those minors t o subject thermrelvee t o the conduct,
di sci pl i ne, and i nst ruct i ons that he gave then, He reassured an3
atrsnghtened them i n the f a i t h and pract i ce of the aalntly operation!
which they did not know yet , except by t he l ect ures t hat he gave the!
in thei r first meeting the day of - the-Sabbath, ---Coase~uantl$r, he -
elected ten subj ect s t o whom he declared the will of thu Creator,
gave them a code of l i f e , and i nst ruct ed them about the celt.csnonfal
t o Etern e
e m s (those two words s h r l l be explain4
l at er . Tney- oelong t o the s pi r i t ual science?l), Aftermrbe he nade
then bui l d a building which had only-one room i n which they would ma1
t o aasi at him in h i s sai nt l y operations. ff of
.letter ( i ni t i al ) of the holy namea o - - d alto etl
t en l et t er . which w i l l help them t o f o f f k regul arl y and with pref is
a l l kinda o f operations, a,gxeable t o the Zreato and advantageous tl
the . reconciliatad minors. After t hat flrz~t o p. e ~o n, he sent t h e m
back t o t hei r t ent , as Moses had done in hi s time 4y t he campin3 of
the Levitee ,around the ark,
38
Enoc'n hold that neetirrg of divine operat l aas with h i s el ect ed
every t ent h week and tranrsmitted t o them at each me t i n g a new
l e t t e r ( i n i t i a l ) of the holy name of God.
After seven me t h s,
g
f
each one had i n hi e possession two
oweriulwords with which e
commanded -every creat ed t hi ng from he terrestrial surface to that
of t he c e l e s t i a l ,
The two wordr were formed b seven l e t t a r s of which four cone-
t i t ut e d t he redoubtable,
owerfuf, and Ln9iaible name of t he Et er nal
who governed and oubjecte8 every creat ed
in th. c e l e s t i d bcdp;
erned every created being up
and t he remaining t hree
chi efs, belng put back i nt o
and
powers with the help of aoch; --by --tLhi)-ir-hoky--q*i~*&~ne ,----~-~Bcc--
-
sreat wonders t ha t many members of t h e i r families J oke d them. T3ey
taught t o the rninor6. tmrly,callad-----Ah, h d & ~ p & ? ? ~ - s a e ~
t ha t they have received through the servi ce of %och who was t he
t r ue type (charact er) of t he r econci l i at i on of the hmaa race.
--
The number of proselytes- bwc~- vsry- consi dernb3e - in - a--short -
t i ne, but these new ones did not; keep t hemel ver i n t ke l r v i r t c s s
a d powers. ?hat perverted many of t'nem waa t he atrocioua conduct
cf ane of the ten chi ef s s d ~ i t t e d by :'noch t o. t he di vi ae r ecozcl l i a-
t i on. That chief b s t i ~ a t e d the di ssensi oa mong fhe e ml a t or s and
spread an ai r of aon3e t f o r t he i nst r uct i ons t-5 t he bad received
a o c h . mis r ebel "E ious s p i r i t emmarred s o st-on;3fr mazn tL
newly-called-that-they- lndufgeu-tnemsem-es- untfreZ;r- t o - the r e n u n e e
(abandonment) of t he Creator f o r the enjoyrobnt of na t t e r under t he
di r ect i ve of t he chief ?r emr i cat or . Cnly n b e nnai ned cn ear t h.
fhgse nir-e j us t ones doubled up u2on t he f or ces and Icl5wlsd~e
received i r on moch and begged- hi n +,a me - t ~gr i t ~ uith--thtrc!a- In &er -
t o repl ace t h e i r brot her t hat the demm has snatched from the3.
Znoch, sensi bl e t o t he i r prayers, nade with the nine :ustoor,es
a gzt'nerlng in which he conmuzicated e nt i r e l y hi e s ecr et s t o t t en.
It i s t here t ha t he el ect ed t he one t o re l ace t he prevari cat or.
gut he decl ared, at the same time, t ha t t I! e ohoarn one w i l l not have
f u l l di vi ne vi r t ues and powers unt i l a f t e r they t henarl ves would have
expiated t h e i r sins during t he i r temporal l i f e . .The h r a r t of those
nine j ust ones waa ao surpri sed t hat they remained in a s or t 02
dej ect i on which l aat ed f o r about an hour.
During that t h e , Znoch made t o t he Creator hi s Ln~bcat i on on
behalf of t he nine disciples who saw them in t he rtate whet s tney
were, a l l t he plagues which the Creator w i l l use t o at r i ke t he Sar t h
and i t s inhabitants. The f r i ght t hat tney e ri enced ?Ira 3t %3ez
T out of t he dej ect i on; and looking at So c h , t - e y cried loud .e y and
t ol d hiz!: nft?aster, how can it be t ha t all that we have seen z ~ s t
happen on this earth? Sould not you mollify, by your rayers, t he
vmatb of t he one wh3 sent you among ua, and at op t he p ! a;usar t ha t
Se is t hreat eni ng t o throw on the ear t h emd ite i-rhabitanta?.
Yhat we have aeen is not f al se, The Cr e a t o r l a j ur r t , snd ou are
holy st rong and invicible, ' Enoch anawered t o them: "who
i nst ruct ed you about me? Ee a l l the saw &w aab you w i l l be
atrong. ~e al l om man and you w i l l M atp& sai nt s. ~e a ~ , aamr
T
of the abi ght y here-below, and you w i l l know hat the oar that you
have cal l ed a o c h i s the s p i r i t of the Father who i r above.
Arr soon as So c h has fi ni shed t o t al k and blesued the nine
di eci pl es, a f i er y cloud descended from haamn md t r a ~ s h t e d t ki a
Lcly s p i r i t t o its destfnation. Bia di sui pfer laeaented and aaid:
wt..'hat w i l l becorn of us, o Eternal, wl t ~a u% . the a88istar?cr, of our
; -ast er Enoch? tVhy do you snatch him from hi s brothem and QLaciplats'i
If ear t h is culpable, in what way ar e we,
.*YP
oreel nen, t o be held
responsible? Is it not only from the mater; blood t ha t we haw
received from it, t hat which we leave t o tiny hob/ 3ust i cel Srant,
O Lord, our wishes and have sercy or, thy soar sad aervsnt;rm !
koch was t o be aft er. ~arda a new type of tha w i l l ai t5e Cxpator,
as orre has aeen mny of then gucceediag t hemel ver since t i e s S;z-
aemorial ~ t i i today. The first pr-ciple of t 3e s gl r i t us l d i v k 9
r el i gi on which he established among the pout eri t y of Seth W a 6 con-
served and gut back i nt o pract i ce by the power of X o a who hiamelf
i s a t j qe of s pi r i t ual el ect i on f or the genaral -d ar t i cul ar re-
c o~c i l i a t i on, ' :!e w i l l see t hi s cl ear l y when ire exam f.3 s his ent eri ng
b ~ t o the a r k with the di fferent species of mlnaal, the rest a~f i the
sereni t y of t hi s same ark dur b the flood, t'ne'spirituil i nst ruc-
t i ons t hat he w i l l give t o hi s f egitimate sons; l estl y, his oonck~ct
t o ?reserve againet the flood, those 1,410 ham besn sn9ruated t o hi s.
Yi3hout going i nt o %he det ai l of the par t i cul ar conduct of -
3-oclr towards hi s di sci pl es, hi s secret ela~ti011, et c, it stzifices
t o not i ce what has been sai d t o see cl ear l y t hat the t ~ ~ e Ifassid
has alwaya been among the children of Sod, but unknown nost of %he
t-es, Cne w i l l al so fbd, In what was sai d, the i n f e r p wt ~t i o n of
*11hat tbe prophet Daniel wanted t o say when in one of hi s propheclea
he l nti meted symbolically the capt i vi t y of farael f o r a duration of
seventy weeks which were converted -to sewnt y year8 of bondage
(servi t ude) under Nabuchodonozor t h i s pro hecy wars cani i med by tBe
effect i ve erhvery of the Israeliterr who a! t o r aeventy year s of
ca f i v i t were delivered by the powerful operations of Zorobabel.
3u!, lt 5s not only by the advent of Enoch-whose e I st ar t ed t o
"9 describe- t hat we fi nd groof o? the prelence o i Chr st rnong the
children of God: Abel, who wa e the type of tha mlnoru appointed f o r
the manifestation of divine J u t i c e , rcspraraentrbd al so the tnu char-
act er of the Xeaaiah- We recongnise t h i s truta by the operat l om of
a l l the el ect ad minors who have exeroised the* r ?i r i t ual virtues
and powers among men of past centuries and who are r t i l l operat i ns
them sang today's men.
TSose elected mfnora since Abel and Enoch, a m ZOO&, Melchizedeck,
Joseph, Moses, David, Solomon, Zorobabel and Kersfah,
Hote t hat
a l l these subjects, ap oiated f or the manifartation of the divine
P g l o ~ , make the conple e denarp number sp-1-1 and divine i r on
whfc has come everything, epi r i t ual o r material, This I w i l l
explain when I t al k about the type and epoch of tha general and
a r t i c ul m bod as well a8 about the minors that I have jut named.
fn f act , it w i Il be in thoae e-xplanatioas thrt ou w i l l convlnce your
selvea of the t r ut h of what I have sai d about t h e equality, t he simi-
l a i t y and tine r el at i on of the operations of those minors. with t hat
of Sbel, You w i l l see cl earl y that Abel aynbolized the C h r i s t ,
whereas Cain synbolised the prince of the demana,
Sy t3e murder of hi s brother Abel, Cain repm8ents c1.early t he
rage of the denons who have sworn t o dieaolve and dertruy any form
OX creation, ~n O ~ ~ B T ru QQ -tn+;g^*q----:-n-~~e-+=~i~;.=
they iasfnuate scores (multitude) of ma t e r m ausiozm which s e t t he
~ i n o r s against each other and ksep then - in oomfusLoa. - 921- ,- -mmg
-
aat er i al me%. ta? do srot see easi l y two thounhta. two actions o r two
?See8 are the abominations which haw been demonstrated by the
crine of Cain, By recal.lia,o what I: have sai d about how Adam and
3ve conceived Cain and Abel, one w l l l see t hat the di f f er ent conce?-
t i on of those two brothers shows that one r at mces the prevarication
of the first m, and the ot'ner fndicates the true f f Pm of Christ
issued apl r i t ual l y from an ordinary form without the help of physica:
operations. 3esides, t hi s hcoqor at i on of the Christ ret races f or
us that of the first mn who, af t er hi s prevarication, was fleeced
of *is lorl lo us body and took a material one by reol pi t at l ng him-
self fnro the ent r ai l s of earth, For, before th ! 8 doublj powerful
divine s pi r i t , superior t o every emanated being, cam t o opr at e the
d i r b e justice among reen, Ee l i ved the pure and g~or l oua divine
e qs ns e . Sut when He was delegated by the Zreatot, Se l e f t t hat
s i s i t u a l &well t o enclose Simself i nt o the womb of a vl r In g i r l
T R e absence of t h "f s -Christ -*om His t rue sojaurn, does not 1 t r e c a l l
t o us the expulsion of the first man from hi 8 loriotaa body"rhe
entering of this s pi r i t ual major,. or Verb of t % e Crsator, i nt o t he
body of a vi rgi n gi r l , does not it r ecal l cl ear l y t o us the s n t e r h g
of t he first minor into the abysses of the ear t h to clothe i t s e l f
with a nat er i al bod ? me di fferent ains f e l t by t hi e vi r gi n durin,
r; preenanoy and chi l d irtb (partucition~ are the ii- of the api ri tu;
deaoniac subjections that K?e general t e r r e r t r i a l body w i l l endure a:
is forced t o end-are rel at i vel y t o eke prsvarfcation of !.dm, ?od
hiving thus cur sed earth and subjected it t o some ?drub (rigor0usJ
suffering, the persecutions t o which di f f er ent nations had subjected
the vi rgi n and her ,+uit represent t o ue that whfch the denons o f
di f f erent regions have used sad st i l l use sgaimt the pert i cul ar,
generzl and t er r es t r i al bo&f as well as the minors who i nhabi t then.
Y/
?he def eat of t he body of Chri st , d a r t r o p d by %he hand of men,
a l s o prover to' ua t hat t he demone have power ' W P thm corporeal form
of a parent matter, but t here sane demolu, oUlaot amrt (prevent ) t he
r e i n e egrat i on of the spi r i t uous substances whiah ooapose t he forms;
thoere aubatanaaa being not iasued from them.
!l!hey can al ro dsutro
I
the p a r t i c u l ~ r form, but not t he general t e ml t r i a l ~ f o r m which w i 1
not end but at %he time preecribed by t he Cr s a t OZ r Tbe dest nxct fon
of t he body of C h r i s t , operated by men in p r o n c e of two women,
3l de Zebedee and Mary I4adeleine, is the r a f l t l t i on of t he scene
0 *he murder committed by Cain on hi & brotbmr A h 1 Ln presence of
h i s two sisters. The two above-named wolpbn folt~owad t he Cbri et in
a l l Hi m s p i t i t u r l di vi ne operations as tho two ufatsra of Cab
followed him in all hi e demoniac operat i om.
These a m not the sol e r el at i on8 that we oan draw between t he
operations of Christ and that of the fi-t mlnars, Ye cannot i gnore
the f a c t t ha t t he blood t hat waa shedded fmm the body o t tke j us t
Abel, poured on ear t h, is t he genuine mact i on of d i v a % @ace which
givee peace and marcifulness t o eart h, and Lte lnhabit&ntl.
23e circumcision of Abraham, by which thi s f at her of nul t i t ude ob-
tained hi 8 e r f e c t reconci l i at i on near the m*8t0ra &6 mot he r
.-me
E l c of loodshedding. Is not it t hus aanelblo t ha t the eifuaiozi
of b ood by the Christ be the confi rnat i on of rl f t he
(charact ers) which have preceded h i m; si nce thia blood# v8 eddbg, by
2rovoking an earthquake, made f e l t t o all nature its r econci l i at i on
and t he c mn a n t t hat the Creator made with it and i t 6 i ~ h a b f t mt a ?
Si nce I start t o t a l k t o you about t5e event8 which accom2anied
the operafiona of C h r i s t by explaining the sarthqualll which fook
l ace then* you could a l s o ask me t o expl ai n t he darkenin
fobscur1.n of t he aun which happened at the #me time
t
! rill t e l l
you t ha t he ecl i pse which took place in the c e ~ e s t i a ~ ' ~ s r t is tb
genuine type of t he plague t o crop ug t o t he demaniac s p i r i t 8 which
the C h r i s t , by Jis operation, reducsd lower thlur the were 13 t h e i r
pri vat i on of power againat t he par t i cul ar azld genes J creat i on,
3eside0, that bcl i pse r ecal l ed the chrkne68 of i orurce where the
iiebrews found themselves when they had ecl i psed g om t h e i r mrnory
the hol divine names which conducted p~vf ou8l y al l t h e i r nat ur al ,
tempora 1: , s p i r i t u a l and divine operatform. X t abo r s pi ct ed t he
blindness of the unbelievers ( i n c r o d ~o u s ) who are and w i l l remain
in t he pr i vat i on of divine l i ght u n t i l t he end of the eent uri ea,
fiastly, t h i s e c l i ae would make the true type of tin+ general mat t er
wbich w i l l e nt i r e 1 y ecl i pse i t s e l f from t he presence ot men at t he
end of time aa a i nt i ng (t abl eau) eraaee i t l e l f from tho Wg Ua t i ~
of t he pai nt er. t h i s last comparison, you 0an me. that t he prin-
c i l e -of matter of the -general -body, is notbiag a h than r, agi;rl%ud -
ta g leau canco-%ved in- the- i=aeL~o.C,t&sa-eS~-%M *I+ ----* -&&T--+L. -
s pi r i t ua l t abl eau wae c o m p r i i
out material suba%ance. That tahbau 1?~3xi%ned p r ! y t e spi- -
r i t u a l minor who ought t o cont ri but e t o Wsu toma&Xlon crf t nf 3- Doa1ei
If I have explanled the e c l i ae, you would l i ke. t o expl ai n a l s o t l
P rupture ( t ear i ng) of the vei m ~ c h was part or tne events or that
day. Hoping that t h i s w i l l be pr of i t abl e t o you, I a p e .
Y z
I;:
every minor being f r o m the -
worka. thst t he Creator
8
ru t u~e of t he
30 l ea, the
I~Iosea examplified t h i s t o us by re.dlng t t o the 3eI.bnr. t he
di vi ne laws with h i s f ace vei l ed by a red mi l . That red mi l which
vei l ed t o t he people t he face of Moaes and t he slabr upon whiah were
wr i t t en t he i nt ent and t he w i l l of the Zreator, represect s very oar-
i e c t l g the perverete s p i r i t 8 which eerve as ~caxtda2ourr vei l t o all
+,ke minors a8sociated with then. T3e red O Q ~ O ~ of tbe v e i l spr et sen
t he i nsi nuat i on of the demoniac l nt e l l e ot t o t he pr i nci pal 8en8a8
of t%e minor; and by t hi s , deprive hiin or gr emnt him *om being a'ol
:o recei ve any s p i r i t u a l di vi ne comnunication. '%e veiled face of
i-Ioses Indi cat ed the s t a t e of pri vat i on of di vl ne Imowl8d @ to Which
fIo3ea perceives t ha t I s r a e l was golnp t o be reduaed by 1 t e coverrant
with t he pri nce of the demons, and t he ~ g i 2 i t ~ l lnnorance i nt o whic
tine peogle was going t o fall.- It is by t h e i r c r i mh a l c mn a s t s tha
aince then, t he Iiebrews ham been cal l ed nchi l dr sn of darkness,
=d replaced by those cal l ed "children of di vi ne graoe. rn 3uf thou8
=lew chi l ar e3 nust be mindful not t o el eep upon the p a c e &ich t hey
possess at the expense of the Eiebrew peo 1e. Znd reproba2ion of thi
3eople was 30th- but a s t r i ki ng m e $ the n a l i of a f a c t t ha t
;us$ take place in the world someday; ad about whic 3 1 will t a l k h
t he e q l a n a t i o n t ha t I w i l l give i n regard t o t he l a a t r e ~ o l u t i a n s
t ka t nankind w i l l have t o face at t he end of tlms.
I have t al ked a l o t about Cain and Abel. :?ow Z act golng t o tal
t3 you about t he subsequent pos t er i t y of Adan. I bave shown how Ada
was ger i ect l y reconci l i at ed by the neans of Awl. You can eas1l;r
understand t hat , without that r econci l i at i on the uni versal general
and par t i cul ar nat ure would not e xi s t ar it 18 today althou h
it. time of dusat i on could have been t he s w . 1Ph &r eat or h ad s i v s
t o Xbel a l l the necessary g i f t e t o operate t he mirnifestation of the
di vi ae s l o r j t o the advantage of t he creat ure an& t he disgrace of
t he denons. Aft er Abel's death, thoae gi f t n ought t o be r ever s i bl es
upm mot he r minor. Adam conceived thu6, with the approvation of th
Creator, 'a t hi r d ~ o s t e r i t y whom he named Seth, Which mearm: "adni t t
t o t he post er 1 It was t h i s 8 p i r l t h l lainor befng who
i aher i t ed all g i f t s t ha t Abel orsereed. mi l e Xbel wa
S a simple type of s pi r i t ua l reconci l i at i on; eth had not only t h l e sa
char act er t o bear, but e t i l l t hat of the stability of t he lawe of
nat ure, the course of i t 8 revol ut i ons 8nd t he-t emporal event s which
w i l l t ake place at hcrne when it wi l l ' er as e Itself from t he age8 of
t he .one in whoee imagination i t s bi r t h took place.
For that matter, the Creator Bimself i1b8,tntct.d~ vi 8 %I@ m 3 i -
ritual envoy Hell, the blessed Seth about tho rpiritorZ di ri ns
secrets whioh contained and directed all ria-, 1s8t.l u wel l
es spiritual,
Re received from the Cmatoe d l knowled of the
law8 and learned that every law of temporal cmat i on a$ererJ.
divine act i on wao founded upon di f f er ent auab4r6, K8 l a me d by
t hi 6 same Eel 1 that every number was eoet enul w i t h thu Creator,
and t hat it was by those di fferent number8 that t he dr sat or formed
ell the conventiorm of omat i on and aU convmntionr, with Hi s oma-
t i on, To cast out any doubt in your mind about t hi a t r ot h, Z w i l l
t
point t o you t he coet emal numbers which a m l n n a t m In tho -I*'rrrtar,
1
Xithout any doubt, you know t hat all -8 wfso errn, p u t urd
prerent haw aluaym considered the denary number a8 mapbetable h
every way, Theae wise men had and a t i l l ham 80 much reepct for
thfrr denary number, because they have learned t o knw i t 8 p m r by
.
t hei r perseverance in the r i r i t ua l divine opemtlonr, e80.6e wlae
nen di d not obtain these g i ? t a f or t hei r cunof posterity- soma of
them did not .even have one, in spi t e of t he i r esuoolation with
iemiaFne ~i n o r a - but they used taose gi f t s t o rducatm t he r gi r i t ual
childrun t hat the Creator as s i gned t o thea; ehlldmn -0 wr r s t o
becoine the lnatrumenta o f the mni f eat at l on of the divine glory.
It is m o t hi 8 s pi r i t ual qost er i t y that they-- - j e~et rut . b
the Imowledge 3 t hi s famous denary number i nt o which 8mrg rlnd of
Ct s %% Lot%- SFCID- - 0 ~ ~ % & ~ - f i = - ~ * ~ - % ~ - ~ - ~ & b h ~ * ~ - ~ & ~
the t er r es t r i al , minor superior a=ld major nu=ibers which were innate
in it. !?his w-h+. t n t h e hlessad S e a a& f- qrc~_r---_.~alrh
it t o the man of desired I will t e l l you thua aa It w w giwn t o
3 . by those who were assigned t o teach me, c-8 th. n y h r
ccratslna t3e four num5ers - o r dMMa--pwr;
of you in four figues the denary nunber u2--?:4:-
Aad-r ti.2 -r 3+3 .r 6+4- * T O - ~ d - y o u - w f ~ l - t h ~ t ' t r i - 8 ~ ~ ~ - n
i s the p e a t and first divine power into which the ot hr r t e a " ;
-
are contained aa you can see it by the follow3ng addition: J+4 produ
7 which is the 8ecmd power of the Creator, 1+2-J+f4, tk-Lrd power o
the Creator a-?d l a s t l y add I+3-4; the qnate nw0er *ieh con-
clude. the four divine powere o f the CnatoP- or your informatios,
I think that I should explain t o you t3e appicmtlcm of tatma four
r,*xabers 80 t-t you may know the metion af .a& sou of than in
pprt~oui ar, ge mml and uni par ea~ omat ~on. I rill . *t b~ t e l l ~ ~ ~
YOU t hat the den- number is an i ndi vi sl bl a number, Tt esanot taku
arry di vi si on, It completes, dividea and 6ubdiolde8 mmrj mb e r
h m t e Lrr the universal, general and par t i cul ar f e 18 1 -4 al so my
"P corporeal, animal, s~i ri t ual and divfae baing, a &a JhSr t hi s
o w number has always been con6idersd by ths w i u 8wn 68 .unique
(unequalled) and representing the urdrupl8 UftLns e8sefiu8,
?hat 1 . also why this number aanno be aperrrtad but by the 2reator
and not by any u p i r i t u a l being,
Z
"he septenary number which is issued from the rbaol ut e denary nmber
fs the more than per f ect number t ha t the Creator we d f o r t he e m -
ci pat i on of every spirig outside of Ei s Ui tLne exgense.
Pbe class of septezery s p i r i t s waa t o 8s- a8 first agent s t o con-
t r i but e ln t he operat i on of any klnd of Qo+lrm!tIt in the creat ed
forns of t he universal ci r cl e. . --
:.mat do we observe in these forms? Sonori aotian and
rsact i on. ,U1 those di f f er ent qual i t i s 6 of t hs f o r m
vtould not be uensiblea t o us if t hese in then an
innate being whom we c a l l gl rrt i cl s of uncrerted (inoreate) fi re ex-
cent r al which make8 them amena3le t o all t he act i ons that iJa notioed
in then,
3ut al l those act i ons and noveaents of the aat~risl f o m
c-ot be issued from t hi s sol e innate pri nci pl e. This crrticLe
of =created flre woul d never praduce any a f f e c t upon t he car par eal
f o r m, ff it were not act i vat ed by a pr i nci pal and auperio~ cause
which operates it and makes it express t he novemrrt and the =!ah-
tsn-ze of these sane forna. That sugarl or cause, r a we e m eee it,
i s nothing el s e than those septenary agentr, s p i r i t u a l a3C di vi ne
which pres.ide t o t he d i f f s n n t actioa and movslnenta of a l l bodies
$0 ?~hi ch they transmit their thoughts and w i l l s as they have
co-lceived them.
I..:
Thls I s shown t o us by what was said about thk h w n corporsrl form
which i s the organ o f the soul of the minor. One canmt k t t e r conctfva
thr f acul t i es and the pouers o f those septenary aQentr upon t he corporaal
k l ngs but hy tha di f f er ent operations t hat the minors t hmel v c s produce
upgn thlr own t o m. Thls i s the vi r t ue and the t acul t y of the
septrnary number; .Its ananation fm the denary n-r,- f t s use bJI the
Creator f or the emancipation o f the s p I r l U f or md to Wit l i k m s , and
i t s rank as the second power o f the Djvini&. Th8 thlrd di vi ne mr, or
thr senary mmbar, i s equally emanated from the famous d.cl.w nubr r .
That senary number IS nei ther as perfect, nor as pcrm+tul f n spl l rl t ual
vl r t ue as the septenary number; and t hi s, becalrse th8 sannry nuaher rrn ha
d i v l d d i nt o two equal part s or two t l ms three, t hat whlch cannot be dona
upon the septenary nunbar without destm.vtng o r denatura- f t. The srnrw
nunbar i s the one t hat the Creator used t o send out tram k i s thought o f 811
kinds of images of corporeal forms which subsist I n the nl v er s al cf rcl e.
Genesis, has not It taught t hat 60d created t ver r t hl ng l n' si x day87
It must not be believed by t hi s t hat Genesls 1s s gestfng a l f d t to the
'7 pamr o f the di vi ni t y by gl vi ng i t a tlm; be i t s x &4yr o r stat yrrrr.
The Cwatnr i s a pure sp4ri t . superlor t o tiar anb s WC~SS~M dwat l onr
but He could have operated si x di vl ne thou hts f or the unfverral creatfon.
This i s the vi r t ue o f the senary number an 8 how It was used by tS Creator.
I t I S bv t hi s t hat the wise man has acauired the k ml e d o? the principle
r 09 ?oms and the bbundaries t hr t the Creator has out t o he dur r t f on of
t hei r course. It I s also there t hat we have learned t hat every torporeel
being w i l l rei ntegrate i t s e l f i nt o i t s f i r s t pr i nci pl e of emnation by the
s a w number which has oroduced it. Let us. go now t o the quaternary numbs+
or the fourth pawcr o f the Creator.
T b quaternary number whk): c w + ? e + o s - + h ~ ~ ~ p l e dlvime a s w e , f s
1 i r C i n t t % 2 y - w m - ~ ? ~ ~ t - d - ~ o ~ s f - ~ ~ ~ . - :-. -. - - - -
t o the perfection o f the fonns taken fm I n 1
-
l aovwnt and act i on t o the cor o wa l fom--cnd-tt--pms3br_ower every created
P ki ng as the pri nci pal number rom nhlch everything i s issued. Thus, we c a l l
It: 'number which becomes powerful, "because It contafns i n i t s r l f every
nuither of divine, spi r i t ual and t er r est r i al creatfon as I have shown i t t o
you by the di f f er ent additions o f the four characters whlch c-se f t .
It i s by those dl f f er ent additions t hat di f f er ent facul t f es and dl f f arant
powers received by man from the Creator are designated. That i s why it
f 6 i n thr Quaternary number t hat man ~ 1 s t l earn t o knar a l l the mahem o f
spi r i t ual powers which are Innate i n him; since ha hi d the misforturro t o
be depri ved of t hi s knowledge. The quaternary number, I nt l y, I s t hat
wh4ch tha Creator used f or the emanation and the arwnciprtion of nm or
the s p i r t t wt minor; and It contributes t o make the sou1 belng called:
"etwnal l i f e or Impassive".
You must know t hat the t ri angul ar figure has always k t n looked upon rs
vary Important Mong the wise men o f di f f er ent rartlorrr. A d H , Erwch,
Noah, Hoses, Solomon, the Chri st have used great l y thrt f f gure l n thlr
works. Ue see t hat even today the t ri angl e i s placed upon our al t ar s
and a t the f ront i spi ce of sacred buildings. Somet t m 1 wonder I f t hi s
cm be the frui t o f tha imagfnation of the bui l der? Thfs cannot k par-
si bl e because the symbol existed before him! bsfdos,- i t i s cm wr om
body. One cannot believe nei ther t hat t hi s t r i anl e 1s the f i gur e o f thr
Tri ni t y; although the names have been glven t o the three angles o f an
equ~latetral t rl angl o. Father. Son and Hol y Spl r i t. The t r i n l t y cannot be
-
--
a
L
wUJ&+ / # R-(.c QE~ LPL~
represented by any s t ns l bl e form of matter. This Mgulr r cvmsent s t he
&-
three spi ri t uous essences t ha t have contributed t o mka the ~ n a t a l 13
t or r es t r i al fom. The I nf er i or angle represents Mrcuy, tha angle
towards the South represents Sulphur and t he angle toram the North
'
represents Sal t , Or , I t 1s t he junction of the s pl r l t ur l pr l ncl pl e o r
the quaternary number to those three essences which gfv+r them i n
Intimate t i ason and makes them take one si ngl e form uhlch t ~ ~ 4 ~ m t s t he 9
general terrestrial body dlvlded i nt o t hr ee parts: hs t , Morth a d South. bm
That i s how, by t he junction of number 1 wlth n-r 3, we d a r n o ~ t r r t r thr
gr eat power of t he quaternary number which completes pdr"feCtly thr ~ d -
ruple di vl nc essence. I t I s from t h e cent er of t h i s trimgle th8t t)w
three angular (solnts emanate. Thls cent er is composed o t four lettet-8.
From t h l s we can see t hat every created belng I s Issued Cram and s u Mt t e d
t o t he quadruple dl vl ne essence, and t hat the mlmr s p l r l t , by I t s quartenary
uuanatlon, bears r eal l y the name of thls quadruple essence.
Such a r e t h e sublims s pl r l t ual i nst r uct i on t hat Seth recefved fan the
Creator vi a His deputy
9
. I t I s from He11 t ha t ha acquired a l l powers
8-pd t he ent i r e knowledge o t he dlvfne operatf ons, and nat 8s one has sald,
from h i s f at her Adam. Besides, t h l s could not be; si nce &dm, b his
prevarication, was fleeced (unadorned) of any s pi rl t ur l power, tk! obt&lned,
t hus , a simple minor pomr a f t e r hi s prevarlcatlon, but he could not tram-
ml t it without the supreme authorization of the di vi ni t y. Therefore, Ad#
could not ccrnmunicate t o Seth but t h e di ffi cul t cet.lcl#nlal
ed bv a tona. fPLlsolne Work ot ooay. soul am s -
% w h i r
In addi t i on t o t he types Seth represented In t he s pf r i t ur l r econcl l f at l m
as well as in t h e st abf l l xat l on of t he natural lam; he al s o represented
the di vi ne mercifulness, He replaced Abel , h e Prayad f or hl s b r o t b r
Cain, and seemed t o have obtaf ned forgiveness f or the l a t t e r either by
the way he expiated h i s own crime or by the klnd o f death that struck
hi m, o r again by t he penance t hat Boot made f or hi s parrl t l t k. Vw skauld
not have any doubt fn your mind t hat those tmr rnlnorr have Obtafnad qmce
f r om t he Creator by the vi r t ue and sanct i t y o f t he blessed Seth. t f ytHl
ask me what physfcal proof can be offered f n order t o coml nce you t hat I
fhe respectable Seth, as posterity of God by hts bl r t h, was Cntrusted t o
i ns t r uct h i s post er i t y o f t he dlvlne c u l t {wonhip). HI trl)n#lttad to
h i s son -9- w - c %opk mortal" every c e r e m~ i a l ot dfvlnr,
bpi rf t ual , celestial , t er r es t r f a7, aquat i c and imetwut f ul l of dash)
I operation, He warned hfm, undar the most t e r r i bl e penalt n, nat to
abuse t h e knowledges t hat he has given hi m by ths Etrmrl . Ha forbade him,
aslong ot her thfngs, any l i ai son wi t h t h e profanes o r t he chlldrrtrr of nrcn;
that is to say, t he concubine g i r l s from t he post er i t y o f Caln. I t was fn
the poster1 t y of Se t h t ha t t he Creator intended t~ glva birth to t he minors
appointed f or the manifestation of Hls glory; as I have ohom you by the
l i t t l e t hat I have sal d about t h e el ect i on of Enoch, and also as mu dl 1
understand more cl ear l y when I name a1 1 t h e el ect ed Mnorr. Vou w i l l s c ~
t hat f h f s post er i t y o f Seth i n h i s son nos d l d not delay to a r r u p t
97
---
# s e l f by i t sel f by i t s al l i ances wi t h t he post er i t y o f Cain, and by t hi s,
f or f ei t ed i t s s p i r i t ual knowledge. That post er i t y of h ~ s remained thus
i n abaatination u n t i l tk seventh generation from which cVrra t he pat r i ar ch
Enoch, o f whoa I w i l l have t o say more. Let us l eave $em f or now, because
you would not be f nt erest ed I n t he r est about him.
Enoch was born i n t he pol t er i t y o f Seth and hi s f at & )Jlt nrnad Jared o r
Ared,which means *man ill uminattd by God." That fithrr nrcard h i s son
Dclfacim, which mans "resurrecti on o f the Lord i n t terlty of Satha,
and surnamed him Enoch wi t h an
"
" and not wi t h an " e nam Enoch means
dedication.^ A11 those names akd t he type n p n s e n E J a d i n t he
posterity o f Seth o r Enos, have been a genuine f i gur e of the past, as they
am o f the pr?Seht, and w i l l be i n t he future. rfrrcbd w n 8 just man before
tha Creator. He was more powerful i n di vi ne vi r t ue than t he ot her patti archs,
because o f the f or ce o f t he di vi ne c u l t (worship) which he exercised f or
the expati on o f t he cr i ne o f t he post er i t y o f Enos. The d a i l y l i ght s t hat
he recei ved from t he di vi ne s p i r i t prepared him t o be th precursor o f r
j us t one whom, he knew, ought t o be emanated from him. It was t h i s sam
s p i r i t which informed him o f the marvelous charactar (type) .that hi s socr
Enoch ought t o become f o r the conduct and t he defense o f t he udnort agai nst
the attacks o f t h e i r enemies. Jared learned, f i nal l y, by ths s pi r i t , the
powerful spi r i t ual works t hat Enoch ought t o operate, and which he has
operated i n fact, among t he post er f t y o f Cain t hat of Seth and t he female
post er i t y of Adam whlch form the three nati ons which i nhr bl t ant t he surface
o f earth. I w i l l not l e t you overlook t hi s poi nt wi t hout br i ngi ng soan!
cl ar i f i cat i ons upon I t f o r you. The convention of men di ottngui shes
Ismael, I srael , t he Chr i st i an and the Idol atrous as those who el evate and
honor the di vi ni t y; but they knew no other God than t hat o f matter.
As soon as the convention o f men makes t hat di vi si on frr f our parts, t hi s
work becomes f a1 se because the di v i ni t y has not p a r t i c i pat& i n it.
This you w i l l see i n the fol l owi ng. Adam who was emancipated from the
di vi ne c i rcumference t o be ki ng o f the eart h and to bear a di vi ne post eri t y,
ought not t o have par t i ci pat ed a t any di vi si on o f t hi s suue earth.
But, by becoming mat eri al man af t er hi s prevari cati on, he had, among hi s
ccrnal post eri t y, t hree male Children: Cain, Abel and Seth. Abel , being
issued by the order o f the Creator f o r a simple s pi r i t ual di vi ne manifes-
t at i on, ought not t o have partaken i n any mat eri al endeavour. The di vi -
si on o f the eart h was t o be done by men issued from mat er i al senses.
Thus, t hi s ri ghteous minor, was promptly subtracted from t he number o f
t hi s materi al post er i t y af t er the acccrnplfshrncnt of h i s mi ssi on according
t o the w i l l o f t he Creator. Now, onl y three pepsons remained: Adam,
Cain, Seth. Adam, according t o the order t hat he recal ved frun t he
Eternal, di vi ded t he ear t h i nt o three part s and not i n t o four. Thl s coul d
not be otherwise, you would say, f or there wen onl y three persons1
But, 1 w i l l answer you that, even i f Adam had one hundred chi l dren, he
would not be abl e t o di vi de the eart h i n more than t hree parts. The ear t h
has no more than three parts; i t s form being per f ect l y t r i anhul ar .
Thus, Adam di vi ded It i n a l l i t s regi onal contents as follows: The West t o
Adam, the South t o b i n , the North t o Seth. As there ar e t hree spheri cal
ci rcl es; the sensible, t he vi sual and t he r at i onal , t here ar c al so th.ree
t er r est r i a1 angles.
What proves t o us t hat t he uni versal creatfon cannot be df vi dcd but I n
three parts, i s t he f act t hat one cannot f i nd what i s cal l ed the quadra-
gure o f t h e ci r cl e. I t t s by a l l these operations t hat we reject the
fourth par t accepted by the vul gar i n the di vi si on o f t he earth. Thus,
43
there cannot be upon t hi s same eart h but three pr i ncl 1 nati ons o f which
R: every+tber--m&+en-is-4manated- f hose=t h~e~nat i or u we. been r e ~ n s e n t c d -
by the chi l dr en of Noah: Cham i n the South, Sm i n t he Yl st , Japhet i n the
- North. I w l l l talk about them l at er . I wish t o add that the order t hat
Adam recei ved from the Creator t o di vi de t he ear t h has b@en very pai nful
f or him, because it renrfnded him o f the di f f erence be- hi s st at e of
gl or y and t hat o f mprobation. Furthermore, t hi s division of the eart h
i ndi cat ed the s t r i f e which rel'gned (rul ed) since then, a d w l l l r ei gn among
men unt i l t he end o f tlme; t hat whlch can be seen as a st at e of war a d
dl ssenti on I nt o which Adam has plunged hi s whole pos k r l t y . Let us go
back t o Enoch. The bi r t h o f Enoch caused a great splFftu.81 sat i sf act f on
among the post er i t y of Seth. On hi s face was marked the character of who
he was and t hat o f hi s mission. Hi s advent i n the world was i ndi cat ed i n
the heavens by a pl anetary si gn which gr eat l y astonished the pottcriw of
Seth and even more t hat o f Cain. That si gn which made i t s e l f known to
the whole creat i on was par t t cul ar l y sensi bl e i n the SOuth where 1 i ved t he
post er i t y o f Cain. That post er i t y was, r i ght l y, more alarnrsd than t hat o f
Seth about the apparition o f t hi s si gn which was takan as the ar r n o f t he
plague t hat the creat or was going t o t h m upon i t and a l l the I nhabi t ant s
of t hat southern region. The si gn was a st ar which l e f t i t s pl anetary
ci r cl e. It descended cl oser t o eart h than ordfnary, and t hat gave i t a
di f f erent l i g h t than t hat which it received i n I t s normal course. That
di f f erent appearance caused men t o name it: "Lathan", which mans: si gn
of confusion and t er r est r i al pains. The vul gar c a l l I t cornat. Here I s
what I t looked l i ke:
I n order for you t o understand what i s a pl anetary ci r cl e, u must' l ear n t hat
every cel est i al body, be i t major, superior, or i nf er i or , w R i c h i s formed of
mtter, i s suscepti bl e t o have si x di vf sions. A pl anetary c i r c l e 1s composed
of sex pr l nci pal stars equal inn size, vi r t ues and pamrs. They recei ve t hei r
order of acti on, movement and operati on by the superl or st ar whjch i s i n the
center o f the s i x composing the pl anetary ci r cl e. I n the i nt er val bet mt n
those stars, there i s an i n f l n i t y o f other bodies t hat we c al l "ordi nary
pl anetary signs"; vul garl y cal l ed " l i t t l e stars". Those signs f ol l ow, i n
Ul ei r arrnagement, the same order which rei gns among t he st ars o f t he pl anetary__
ci r cl e; t hat i s t o fay t hat they are arranged by a roup o f seven. Each one
3 of those signs has seven vi r t ues adhe:-ing t o the pr nci pal st ar o f the plane-
t ar y ci r cl e. Besides, each one o f those signs has i n i t s el f seven other
vi rtues. This makes them suscepti bl e t o be mul t i pl l ed by t hei r awn number o f
vl r t ues which i s seven times seven, of whlch the product i s f ort y-ni ne - 13 - 4.
It i s by t hi s number t hat you w i l l l ear n t o know t hat the superior, major and
i nf er i or pl anetary bodies are r eal l y constl t ut ed i n spi r i t ual di vi ne, as wel l
as corporeal and passive l i f e. Such i s the case f or a l l the permanent bodies
i n the uni versal ci r cl e. You know t hat every being o f corporeal f o m I s
born from the three spi ri t uous essences, Mercury, Sulphur and Salt. The s p i r i t s
of the axl e have cooperated t o t hat formation by i nser t i ng i n the di f f er ent
essences a vehi cl e o f t hei r f i r e. It i s upon t hi s vehi cl c t hat they conti n-
ual l y act f or t he maintenance and the equi l i br i um (balance) of e l l fonm.
That i s what we c a l l the passlve : i f e t o which i s submi t t c d euary t er r est r i al . -
or cel est i al bejng.
4
4 ' 9
b have sl ngl ed out ( dl f f er ent i at ed) t he pl anetary bodies as superlot%,
majors and i n f e r l o n so t hat we can ext r act more eat91 the knowled e o f
t hei r vi r t ues and powen. The st ar o f t he center i s & w w r i o r ~ 7 ~ t a r - y
being. It Wverns thosd -r .and i nf er i or pl anet am M a s . It go rns
those major and I n f e r i o r pl anetary bodies. It i s cal l ed super i or because
the sol ar i nf l uence act s l amedfatel y upon it. F ~ m - 9 t h l s super l or
st ar connrunicates what i t recelves t o t he major l a m t ~ y st ar s whlch fi l l
r up i t s ci r cl e. The majors, then, pass on what t ey have recafwd to an
t nf i ni t y o f l i t t l e s t a n t hat we c a l l i n f e r i o r .planetary bodies. Thosa
I nf er i or s, i n t h e l r turn, pour out wi t h an exact pl pcl st on upon t he grass
t er r est i al bodies t he i nf l uent i al act l on they have received.
t hi s i s a l l t t l e tabl eau o f the composition o f a pl anmt ay c l r c l t and i t s
i nhabl t ant s t hat can be seen as an i n f i n i t e number, owing to (consfdertng)
the mul t i t ude o f different beings, animal, spiritual dnors and pum and
simple di vl ne s p i r l t s which i nhabi t those pl anetary cf r cl es wher e we can
f i nd the spi r i t ual impassive l i f e . It would b t nothl ng for rwn and a l l
physlcal forms, t he general as wel l as t he particular, If t he pl anet ar y
cl r cl es were not i nhabl t ed but ' by beings such as t he ones that I have
j ust described. But those ci r cl es are suscepti bl e t o be t nhabl t ed by
malignant s pi r i t ual beings which oppose themselves t o t he men and combat
the good i nf l uent i al acti ons t hat the good pl anetary k i n g s ar e ent rust ed
t o pour i n t o t he whole worl d according t o the laws fnnata t n them f o r t he
support and the conservati on of t he universe.
F m there was born among men the proverb t hat t here are bad pl anet ary
influences, Thi s i s very true; as I w i l l make i t cl ear when I expl ai n i n
det ai l the pr i nci pl e o f t he posi t i ve knowledge o f a l l t he vi r t ues and
powers o f Saturn, the Sun and t he other pl anetary ci r cl es.
You probably doubt the conj uncti on o f the bad s p i r i t s wi t h t he good pl ant -
t ar y spi r i t s, Thi s i s due t o your l ack o f knowledge about t he r ct f ons
o f those good spi r i t s; because you do not bel i eve t hat It can be qossl bl &
t hat the good s p i r l t s be I nt errupt ed i n t hei r nat ural functions by t he
p d spf r i t s. However, t hl s cannot be otherwise; m d I M golng t o explafn.
You do not i gnore the b i r t h o f Adam unto a gl or i ous fom; uuu do not Ignore
ei t her hi s pr evar i cat i on and hi s degradation from a l l s p l r i t ual p e r .
By now you must h p L 1 learned about t hi s subject. But what you do not
know i s whether t he demon was i n a corporeal form when he tempted t he f i r s t
mn, - Shc
- . . . . . a .h j
- ----.3-%-! ... -
gl ori ous b 1 6 -t- ta- -
ti ons, seductions, and traps (embush), if those s p i r l t s have been e l x e d
wi t h a corporeal form. It i s not the same f or the pure a d simple s p i r i t as
i t i s f or corporeal man,
Any man i s f r ee t o comnunicate o r t o hi de hi s thoughts t o ht s peers; but
among the pure and simple spi r i t s, a spi r i t ual befng cannot conceive a
thought wi t hout t he ot her s p i r i t s not i ci ng It. Everythi ng I s i n t he open
and everythi ng makes i t s e l f f e l t among t he beings frha from matter. That
i s the pr i vi l ege of t he pure and simple s p i r i t t o be abl e t o read I n t o
the s p i r i t because o f i t s .naturql spi r i t ual correspondence. That i s nhy
nothing can escape t he knowledge o f the spi r i t , whetdas It 1s a l l t he
contrary m n g t he minors i ncorporated i nt o an apparent nr at r r i r l form.
F r h t hi s I w i l l hel p you t o understand t hat every pl anet ary s p i r i t , superi or,
major and i nf er i or , confined i nt o a corporeal fom t o operate, according t o
t t s law, f o r a prescri bed durati on, 3s subject, as t ha rest o f t he humans, t o
ro
I'.:
;be at t acked I n ht s da4l y oper at i ons. 8 u t t h e dl f f e r t nc e between t hos e
s p i r f t s and Ran is t h r t ' t h e y do not succumb i n t h e i r corl#t wl t h t h e
demons. Mse s I r t t u a l bei ngs a r e not susceptible of (Iclmrption o r
s a duc t i on, a d &I f o r a which t he y i nha bi t a r e i un i mt put r e-
f a c t i on- These k i n g s a c t wi t h exact ness accor di n to fr laws.
f
x
Thus, their r e l nt e gr a t f on, cor por eal as well as s p rltml wilt be ver y
wccl net.
Thus, h i s hope for r e c onc i l i a t i on I s subor di nat ed to a l ong and t ol l uwna
work; and t he r e i nt e gr a t i on of h i s cor por eal .fom will n o t be affectad
but by 8 put r ef act i on i nconcei vabl e t o t h e mor t al s. thrt put r e f a c t i on
downgrades and e r a s e s e n t i r e l y the ~ o r p o r e a l f i g u r e of m-
It was not t h e same for t he Chr i s t , Abel, Hell, E d l About Enoch, I
w i l l tell you t h a t h i s advent i n t h e world pr edf ct ed 8 unl vr r s a l
r econcl l i at i on, His t ype I s t h a t of t h r e e d i s t i n c t o p a n t l o n s t h a t the
Chr l s t had to perform among men f o r t he . mmi f e s t 8t i on o f tb df vf ne
gl or y, the s a l va t i on o f men and t h e mol est at i on ( df sgr ace) of the denons.
Those t h r e e ope r a t l ons are: t h e first f o r t h e r e c w ~ i l f r t l o n of Adan;
t h e second for t h e reconciliation o f t h e human race t n the jear 4000;
t h e t h i r d which must come a t the end o f times, wl l l r e pe a t the first
r e c onc i l i a t i on o f Adam by r econci l f a t i n g wi t h the Cma t or al l h i s pos-
terity f o r t h e mor t i f i c a t i on and t h e humi l i at i on o f the pr i nc e of t h e
demons and hf s adher ent s. Then, t h e per ver se s p i r i t s will rec
t h e l r e r r o r s and abomi nat i ons by remaining f o r a tlw immwlr Tcn In
the shadow of deat h, t h e di vi ne pr i vat i on, and the most t e r r i b l e moanlngs.
A t t h a t time a l s o they wi l l have t o do a more t ol l s - work t han t hey
had done i n pr evi ous cent ur i es .
1 w i l l not e n t e r here i n t o t h e d e t a i l s of t h e klnd o f work t h a t t hos e
s p i r i t s w l l l have t o do, ne i t he r w i l l I expl al n t h e n u n k r 49; hi vl ng
t o deal el s mh e r e wl t h t hose two t opi cs . I n i l 1 hav* t o t a l k t o flu
about Enoch a l s o when I g e t f n t o t h e na r r a t i ve of tha epochs. t shall
go now I n t o t h e expl anat i on of t he t ype of Noah.
t
SREATISE OF THE REINTEGRATION OF BEINGS - by Mar t hez De Pasqual l y
Of a l l t he apparent corpomal f o r m I n t he uni versal , ~ n e r a l and
par t i cul ar cr er t i t m, Noah i s a considerable and s t r i k t w type.
By hi s denary nmbar, he i s the tupe (character) of UI! Creator
because he was t he t ent h o f the patri archs. He was al so th. l a s t
head of fumll l es from Adam's posterf t y before t he flood. It 1s h i s
post er i t y whf ch has perpetuated t hat of Adam.
Before goi ng f ur t her , I must enter i n t o t he det ai l s that hwa caused t he
f l ood . The pseudo-schol am, who cannot concel ve t he p a s 4 b i l l t y , a d
Ignore al so wh t he Cr wt or sent t hat plague upon earth, do not hcsl t at e
t o deny 1 t. Jey poke f un ( r f dl cul e) a t those who be1 lm that i t
happened, and they consider as f f c t f t f ous (1 magf nary) personages those
t o whom t he Creator had revealed t hi s event befom b t tbak plaee.
Ul t hout respondf n t o t hei r weak objections, I w l t l t a l l yau t hat t!u
decree which t he 8 r eat or decreed was f o r t he mani festrtfon of t he df vl ne
j ust i ce agai nst the demoniac chf ef s who had provoked Hl s wrat h by tklr
perrecutfons o f t he dnor s. The fmncnse (huge) conquests t hat t hy had
made upon t he unfortunate mfnors made them so proud t hat they bel i eved
theatselves t o be l nvi nci bl es, and even more powhrfut than t he Creatbr.
You can easi l y see how much they were carel ess f n t k f r prl de, sl nce those
conquests prove r at her t hei r weaknasses than t hef r pawars. A t t hat time,
the eart h was not considerably peopled, I t s lnhabf t r nt s were r fisthrl.
However, t o subj ect t h i s 1 f t t l e number o f mfnors, t he chf ef o f the c b m s
-
employed not onl y a l l hi s legions which are counted up t o t he t nf l nl t e.
A l l the vf ct or f es o f the demons were thus 1 fmf t ed t o t he subJ Won o f
the feebl e (weak) post er i t y o f Cafn and par t l y t hat of Seth. 1 f course
t h i s weak conquest di d not manifest i n t he dcvf f an absol ute pansr,
superfor t o t hat o f the Creator, upon the minors who f e l l my t o h l a
by t hei r own er r or ! What was the pr i ze f o r him when he cou ! d not even
keep hi s conquests? It f s j ust l i k e If he had conquered nothing!
He engaged some b i g f i ght s but nothfng remafned under hl s domfnatfon,
These were t he- vf ctwfes of- *he- ekrlefs-@-&k . t h n s - ~ p a ~ ~ the -11Sil~rs af
the f i r s t tfmas.
The mr e t he pri nces of the demons employ t hef r powers a g a f n ~ t the
Ct - e a C~ r , %ie*~iiea- - * eyz- ~~- kmf 4%ed- * sd- ~p~~4~ bdy- - =Q! ~- q. = e-u- n-e- -
.. , ,
-
~vi ct or f ous agai nst the minors, the more they aret onnent ed and fn despal r
because the Creator, t o thei rA3sgrace, always snatches from them t hel r
prey by br i ngi ng back t o the di vi ne j ust i t e theLmfnon-that--thy-hrvr
subjugated. It was given t o these Ferverse s pl r f t s s m lmnutable l ws .
In spl te o f t h e i r obstinacy (stubbornessj ,-none-of the1 r works-rsachs 1 ts-- -
goal.
You would l f k e t o ask me what was t he aim o f t he d mn s ? I t m s t o
over the boundaries which were prescri bed t o them, by not only seduc ng
constantl y the i nhabl t ant s of earth, but a1 so those of t he different
t"
celestts%- boj f stsi--f hey- t ry +a--:asctn&s t b- mi r ds of- t he. m1ms _by pretend-
-
ing t o be the onl y t r ue gods of eart h and heavens, and by praaf sf ng them t he
same powem as t hat of the Df vf nf t y f f those minors would f ol l ow and ncog-
nfze them as t h e i r chfefs. Furthermore, those perverse spf r l t s went so
f a r as t o persuade the mfnors t hat t he uni versal cmat l on was f al sel y
a t t r f h t e d t o t he Of vf nf ty; md-that-that-Gud-of - h wt hza&,
was nothi n el se but one o f them who was df r ect j ng t he whole cnat l an.
Consequent ? y , the crram-tioa o-f- +Ae--mi ndrs-,.-camt~g-.f--t&-~caat prt nce of
-
-
i he South, principal chi ef o f every material and i nr r #??al being, w i 11
thave t o obey hfm bl i ndl y i n everything. Then they wf l l Sea wf t h sat l s-
faction the dai l y mni f est at i on of t hei r powers with a$ W h success as
t hat o f t hei r chiaf.
A r e i onal prfnce of the western part, (or mjor prlW Q? tb bfmm-
1 t r i a demons) sai d t o the nrinort: look a t tb #f hfs gt'srt ~lrlvers81
prince,(showing thin the sun). This f af U
t h e whole expanse t hat your s i h t and imagination c m cancvtn 8d
understand. The prince from t i! e t er r est r i al no*m fan, l n bfs
t urn said: I am i nst ruct i ng you, cherished a l l la fPam 1 hr part of the
most-high and very powerful prince who has 1 ived and wf l l l l w al wmr l l y
wi t h you and us, t hat you w i l l have t o 1 i st en to mat our Ws t r r has to
t e l l you through me. turn yourselves towards that
(shCming them the Moon) t hf s i s where i nhabi t a l l
myself, and al so f nf er i or and minor ones. f t i s
of our great pri nce nuni fests i t sel f . Therefore, you d l 7 ham
appeal t o i t i n order t o obtain from the great p r i n a at 1 necar sr y
means and facul ti es to equate your powers to om. .
Those perverse chi ef s di d not stop there. thc; tau ht to thr unfortmrk
mi nors, whom they had seduced, how t o comnunicatr w f th the inhabttanW.
of those Go houses; namely: the moon which 1s the house o f the r mr l b l e
or t er r est r i al ci r cl e, and the sun as the greatest bus8 of th Wms.
They advised tha minors not t o do any work or operation upon thou h s m
except when they were i n conjunctf on or perfect oppdsft~an. Thl s would
give then the opportunity t o obtain from the chi efs of W e b u s e ~ -
whatever they would have wanted ei t her f or themselvas w those w)wl
they would have brought under the protectfon o f thdr rlmiqhty pdncrr.
The ot hr r tm, regional chi ef s used almost si mf l ar l a uegr, so that the
"O unfortunate minors, seduced by these promlses , used w th z ~ l and
precision a l l the f acul t i es and powers t hat they had rrtalved fm tk
demoniac chiefs. These possessed men made great p mg ms 1n pwv ws l t y
and also corrupted i n a very.short time the post erf t y 6f Clin 8 d 8
high pawnt ar n of t hat of Seth.
I w i l l poi nt out here t hat the discourses of the d m n l u t hi ef 8 ilwt
have been very fascinatirig (al l uri ng) t o pervert i n so short 8 tfm almost
a l l the inhabitants o f the earth. This must warn us to k v i itant
(watchful) f or those spi r i t s would gc t o any l mgt h t o ~ot Fup ? thl! arfw
and make him j o i n thm. Their works bri ng dai l y what m rds 8s prw rtrd
con, acti on and reacti on i n the universe. To conceive haw subt l e they
am, we must know t hat they busy themselves
respi te) t o downgrade the fonns and t o
hoping t o achieve t hei r goal one way or
minors as soon as the t at t er s enter t hi s wor l d- kl m, 8 t bugh t h e
newly born can not as yet use t hei r corporeal senses; t hi s cm rnsl ty be
undarstood by the cr i es and the agi tati ons o f the nmkmr s. A l l thaw
facts are confirmad by the bi r t h of Jesus-Christ, HI S rdvcmt fn 8
- - corporeal form; the pain and -persecution t hat Me e n d u d durfrql Ms r i f e.
Thus, we cannot have any doubt that the demons a m &round the co+pot+rl
form as soon as th. mi nor enters it. From t hi s am$. tha trdltfoml
usage o f the patri archs t o exorcise t hef r post ari t y by bl e$si ng them
(benediction) t o keep away the perverse spi r t t S fm t)H) ~)r90tad\ fwm
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of the new-born, From there also has come the c ~ Pc WWI S~ O~ ~ , or tka
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hptism of blood by which the a11 lance was revealed to llrrkn. Lastly. It
i s fm then that the baptism of grace has con# t o thr rrrwly convertad ta
Chri sf .
You ceuld ask me what the present world would hare kcaMt i f Mr )us not
obtained hi s reconci l i rt i on? I n111 ms mr t hat r s t i ~ b y t e l ~ i n g p u
9" t hat the decree o f the Creator about the molestat 6n W thr damom was
ilrmutuble. thh Eternal prevented the s u o n d r y opl raHo~I of t b s e bad
spi r i t s who wanted t o mlngle the minor w i th then tn W a r t o oppose tha
dfvi na j ust f ee which ought t o operate agal mt them-
T b Creator then took the dnor under Hts defense and by t hi s mans, a11
the t anpt l t i ons o f the dentons agafnst His i u t a b f e tm b.u p a r l a s .
Those perverse s pi r i t s ware contained i n the greatest privation. I t Ws
l e f t t o thew a simple superfi ctal spiritual power that @wd did not tub may
froa theu. That I s why t k c a n n o t exert the t ot al r)l strrrctfm of what the
Creator has Ilberated, and still l e i s thc-c6uFs-e and --. U p o ; d i r p B S ; a F ' h 4 - ' C L - - - -a-L-
Creator hrs f f x d f or each thing.
I wf 11 say here thst tbfs,corpr?r~a? f a m mdnt n ~ t Bs reen -a_a a -nrl - t pht i ng
matertal body. It has not come but from the ftnt spi r f t wus essences
d a s t l d by- t he- bD -of--Creatjon-to retai n the di f f erent fmprassfons of the
f or m which ought t o be used i n the universal creation. 1t i s mt p ~ s l b l e
to take the present corparaal fonns as real wi t h o u t i dnl t t i ng m imta
matter i n the Creator; t hat which 4s toathtng to-H4s 5 .SflfuatttjrT -The-same
I
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di vi ne f acul t y which has produced everything, w l l l cr1 brck evevythi
pri nci pl e. (Later on I w i l l have t o p deeper . i nt o t hat top-tc). You 7! awe seen Its
the heinous crimes t hat the demons have operated agri m.t thr Rltnon o f tho
. Mr s t times i n order to di ver t them from the di vfne c ul t (uorshtp) and attach
them t o the southern prfnce. You must learn, f ur t hemn, that thdsr perversa
s Iri ts, bearin a spi r i t ual appearance seduced tiwz'wi.m-mi- -tLisi- is%- -
R I t a m s t horri b e abomination.
. I w i l l ask you, howver, if, i n spi t e o f the powers o f the deimtlrc pwsecutlons
agalnst thrr post erl t i es of Cain and t hat of Seth, t hem wsr, naf a faw j ust
aran who defended themelves against the insinuations a? t)# bad t nt el l ect ,
and anttrely avoided the abomlnatlons which bef el l the other mfnorr?
You=-cannat.de u_tbat.fhere.were SOOW. even i f i t would have been kt the ni ne
pl t r l ar ct u f o k w e d by Noah who completed the darury 6-r; -If -I=-as&&
- -
y ~ u the oaw quer,tlon about today's men, or t o f l nd a even one j ust among
thra, you would be very embarrassed. I n fact, you wauld f i nd none; kcaur e
fra the epoch o f Christ, men, not witnessfn the dl vi n8 m r f i l f ~ k t i ~ whlch
took place i n time past, have l ost the know 1 edgr of tlw grert dl vf ne c ul t as
-11 as tb perpetuation of the prodigies whlch occurad dai l y mng these f i r s t
-18 a d l s r ~ ~ ~ - - - - -2-
Today's men yl el d ar sl l y t o doubt, and t hi s I s dm tb tha f act of t hei r
ignorance. t t t s not surprising t hat the dtmontac I nt el l ect s make toQy r amn
consldarable progmss among the mlnors than i n the prrt- IS jt net t M that
the further one gets from an object the more i t erases I t s e l f frar ow's si ght
tb the pol nt hare i t becomes di f f i c ul t t o focus on It? That Is u a c t l y what
happlns t o the men o f t hi s century! They remove t h u ~ ~ a l v e t frol a11 Ulvtna
knowledge under the r st ext of a so-called b l i nd frf t h which makes thcll l ose
t ot al l y the id+& o f true f al th. Fal th vl thwt da ds cannot be s e a as
nutne; although one m1'ght very well make tha dee& o f f a i t h w f t h t f af t h
c~81f. I I v l l l say f ur t hemr e t hat the deeds which M CHI produce by tbe
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k f ai t h i nnate amon a l l men cannot be considered 8s wnulnely belonging
fai th. The f a f t h o ! man cannot be vi vaci ous and p&Wt i f It i s not
-
actuated by a superl or agent; and It i s then t hat m n produces daads
which are not guf te belonging t o hfm whi l e mani festi n th whole f or ce o f the
force act l ng wi t hl n him, They have forsaken the s pl r 1 twl selrrrces to y t el d
to t he nugotfati on and t he cupi di t y o f materi al rlc)rcbll; that whlch put s upon
thir eyes a vei l so t hi ck t hat almost a l l a f $hem am 8% bl l nd as were the
por t er f t y of Caln and partly t hat o f Seth.
Ple knaw . t hat t hf s blfndness o f the f i r s t post er l t ~es, as uell 8s t hat into
which I sr ael f el l , was a st r l kl ng r epet i t l on o f the ptqv8tIon o f Adam durfng
tha tlme t hat t he Creator exercised HI s j ust i ce agai nst him, fhqs kf nd
o f spf r l t ual I nact i on I s the p u n l s b n t f o r every s p i r t t which strays t t s e l f
from the Creator; f or no spl r l t ual being i n di vi ne pr l v at bn can
a dl vl ne c u l t (worship) before recal vi ng hi s r uonc i l i at f on Troll !rrn Eternal.
WQ have seen t hl s I n Adam and those who followed hl r by thlr typar a d
symbols. A type i s the r eal f l gur e o f r past f act as wet1 as a t ac t t o
cow. The symbol does not gi ve but i nf onat i on about thr type at m went
to cau, Lastl y, a type i s even. superi or t o a pmphs~y; because th. prophets
p-lct threats f o r the future, threats whlch can be )rased by the Cmr t or
according t o the changes t hat might take place amon those r gal nst wtmm thy
? are directed; whereas a type fndfcates an i n f a i l l l b s event which f a l l s
under the f mt a b l e decree o f the Creator. We coul d not thus tgmm Ura
hor r i bl e punishment i ncurred by the f i r s t post er i t y as wel l as th people
o f I sr ael f or t hei r abandonment o f the Creator and the c d t f o r which they
had been formed.
I w l l l ask you now I n what si t uat i on was the worl d a t the tlm of the advent
o f Chri st among men? Uhat was the c ul t (worshfp) they wre n mr l n g t o
the Creator? Had not they made a market out o f Hi s tmplr? Old they klww
any other gods than matter? Where di d t hei r merchrndlse con, frun? Those
materl al negotiations, di d not they plunge these men i nt o I h l a t t Ilr can
bel i eve these facts a l l the more easi l y since we are rrl tnessi ng t 1 f r
r epet i t i on i n today's men. It i s admitted among then t hat arm can
f orget about the Creator and tenporari7 enri ch oneself. l Ms e rrm represent
T per f ect l y the two prevlous epochs; name y, t hat o f tha postrcjYlty o f Adrrr
and t hat of I sr ael . These minors moved thentselves so f ar frtm th. C m t w
.and Hi s di vi ne c u l t t hat they have become soi l ed by their d i f l y a l l l a me
wi t h the perverse spi r i t s. They must expect i nf l nf t el y #re t er r l bl e
puni s k nt s than those whlch f e l l upon the f f r s t post arl t f es; for they have
seen and heard di r ec t l y the One who has operated eve s pl r l t ual rscon~11-
i at i on and through whom the Creator has manifested a1 Hi s works under th
eyes o f His creature.
7
Ykat has t hi s regenerative Befng not done? Idhat has Hs mt safd to dl ssl -
prta the demoniac i nst nuat i on o f which the minors war8 sal l od? What hr s
not suffered t o reverse ( i nver t ) the attack of the d m n t a p i m t the
minors? Has He not shown t o the same minors t hat what they mm dot
1 did not cape from themselves but from the d w n s who nrkr than a c t 8 lrrr
th di vi ne w i l l , and thereby rendunce t hmel v es and th.1~ soulrr if m
par t of the nit~mrs hss-edo@eb . ~ . a - = e ~ - t c 3 ~ d - ~ ~ - s & ~ L ~ _n*-!&~
part h i s rejected them, has not t hi s di f f erenca of thou t and wl11 idi-
T
cated t o these men t hat there was wi t hl n them a free sp r f t wl m d di vf ne
belng. and that i f i t were not so, the demons woul d not SO $trOn$ly pere-
cute them? It i s by the ignorance o f a l l these thi ngs t hat the minors frsuad
Qjnce the ewch o f Chr i st have repeated the same aborrlnatfons of the firs-
55
&l rt erl t l es. They have denied t hei r souls, and by da1 so, t h y have denlad
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the Dl vi nl t y; f o r one cannot admlt a Creator wlthout r t t l ng purel y spiritual
Crcat um.
L
I f we consider I srael , would i t we see tk same e m and thl s r r c r l ms
as among those f l mt post eri t i es. However, It I s t kl s ,pwplr wko have km
the wl thars o f t he manifestation o f a l l the ust l ca Uld dJvlrwr powers. I t
1s f or t hl s people t hat the Creator has unfo f al l t m rtrvrlt; and, I n
spl t e o f that, they f e l l under the powar o f the daiA#rr Uid pwhd thefr
audaclty so f ar t o repudiate the Eternal Creator and raplaca Hlm by false
gods. Teh rcnralnin unfortunates o f t hl s people prom, by t t ml r conduct,
tht prevarfcati ons ? nto which have f al l en t hei r f at hr s . nK cult (mmhl p)
t hat they exert makes known t hat they are not led but by a t at s8 pr l nci pl *
from t he prl nce o f darkness. I n spi t e o f the fal se Conduct o f the w n
descended fm t he post eri t i es of Cain, Seth a d I s r wl , as W1 as thou
frsued since the advent o f Christ, we have sten a t at 1 times the nml f est at l on
of the mercifulness o f the Creator. A1 though His cr r r hr r v Crmrfns under the
weight of thc devfne justice, He does not take aw8y Prrrr i t HIS benevolence.
On the contrary, Ha gives i t every necessary means f o r I t s satl sfaetl on; be
i t tempom1 or spl ri t ual .
ffmae'l i s one o f those who gives us the most s t r i k l ng proofs o f t h l r dl vf ne
mercifulness. As the f i r s t posterf t y o f Abraham, ha, was t)w s-1 a? the
el t ct l on o f I srael , His going out from the house o f hls f at her represents
I sr ael df sgracaf ul l y ousted from the temple and I n df vl nr prl vatl on.
Hl s f l i g h t t o f orei gn countries represents the expulsfon o f I sr ael outsf&
o f the presence o f the Creator and i t s dispersion t o rl.1 part s o f the earth.
H l r mother A ar di d not take wfth her f or nourlshnemt but a pl t char f f t t d o f
1 water and a oaf o f bread, according t o the scr l pt uns, md, hrvl ng consut
mated a l l f n one day, she was f i l l e d wi t h despair t o sea that her son war
near death because o f hunger and t hi r st . But, in thJs af f l t ct f on, s)# di d
not forget the Creator, and the Creator di d not abandon her w l t h r ; fer thr
angel of the Lord appeared t o her and t ol d her: %maen, the recourse t hat you
had t o the Eternal f or the expjation o f your f aul t s hrs beem granted.
Get up, take your chi l d and fol l ow me". The an 1 , i r r vl r q fed I smel and
hi s mother and quenched t hei r t hl rst , blessed t I? am l a t)# n&nm o f t he Et t r nal
and i nst ruct ed them about the route which they o h t t o keep i n order t o
reach the area t hat the Creator had destined t o k. Afternard. ha sai d
t o Agar: "tha Eternal w i l l take care o f your son, he w l l l prasper on earth
I n your presence, and i t w i l l be born (issued) f r an f i l m bmlve princes o f the
earth, twelve tribes." This example, does i t not teach us t o prt our t r ust
i n the Eternal, sum t hat He w i l l never miss to make us perf ect 1 happ .
I shal l not continue t o t al k about ismael hen; h v i a g Do t al k a L t hfm
i n the explanation of the types and epochs temporally amlvsd. I w i l l now
contlmue wi t h Noah.
the postcl ri ti es of Cain and Seth, havlng already pusbd mt r r b o r l ~ t i o m to
abandon the Creator and His worship, a1 so c mf t t e d t he - S t 4nronl t or nl -
cations of which one cannot t hi nk without being frightened. This provoked
the wrath o f the Creator against these prevari cators and the &nmrrr who
had seduced them, tk i nstructed Noah, hi s el ected frlthbul, to ready himself
t o construct an ark o f Cedamood i nt o which wuTd be cloOaQ tl# rddenc* o f
t he di vt nr j ust i ce t hat was going t o exert i t s el ? agrlmt the earth and
i t s inhabitants. This ship had the name o f Arlt becrrse It f l oat ed upon
- t be waters and I t s bottom part had the form o f th k l l y o f 8 duck.
?
L hrd n l t h e r u t r nor sai l s nor oan. Those t h f n g ravld be of no
u u to th ark or those who were closed Inside of 1 t kgCttr I t was
directed by the effirt o f the waters according to thr wJM H ~ J M
Creator. Y)I.n tha tl m came f o r Noah to, enter ths A*, the Eternal
sent an angel w b I nst ruct ed hlm what t o do. H. n s -11y advfsed as
to what kind o f provisions t hat he had t o take d t A h.t* fbr tha rersonabl r
u ml l u ths lrrersorrable anl ml s. Those provfllarrll -war not of the
exotj c type. They coml st ed o f ordlnar+y fruits.
ba h saw, i n fact, the mnt f est at l on o f the d f v l w jrlstk8 ~ p m thr gentnl
and part i cul ar bodies which were during t hat tfme I n r p f r f t u r l dfvfna prl -
vatlon. He uas so st ri cken by t hi s event t hat hr cw7d db mr mrr than take
urn o f the spi r l t ual 1 f f e o f the reasonable rnllru'ls and thr eorpomal 1 I f 8
of tha Irreasonsbt e ones. During t hat epoch o f th flood, Mah n p r r s mi t d
the true type of the Creator. He fl oated upon the nitart I fkr t?m Crvrtw
before the unravel i ng o f the chaos, accord1 to Uu words o f ~~l s .
7 7ha gross aqwt i c v ei l which covered the who e earth a d hCd It fol the
face of the Crcstor alludes t o the l nnercel estl al hemem t hat C(H"tatn
philosophers cal l " cr yst al l l ne heavenw which sep8raWs t b Cmtor fm the
court of HIS unl venal temporal crctatlon.
The obscwing-ef t h luminous badi es duri mthl s-+vent-hi nted -at-tk-p+tvatforr-
o?t hespi r l t ual I l ght . They had t o nhmi n hfddenubtll t rece1ur0rr0ns
the Creator the order t o act as agents I n the un4verrcrl e4 7 re e mf crcrtim.
This pri vat i on of dl vi ne 1 i ght can be compared to a &l l d I n th nd, of
i t s wother.
We--Biui&--a- hunun form dnto-ttw-ee par* T)ta bad (1) the trtmlr (0) and the
bones (3). We cannot disagree t hat those t hma part% k d l f t m n t fm onr
another, while uni ted a t the same time. Hare agrl n we cm empara t hl s
di vi sl on of the body t o the three kingdoms of nature: antmat, v ~ ~ ~ t a b l e and
mineral. These three kingdoms are contained I n tha t e r n s t r i a l form 8% wel l
as the three parts o f the human body. f do not mnt l on hsn the Qaur
rsersb.rs (arms and legs) o f which I w i l l t al k l at er. Those thmo pr i nci pal
parts o f the h urnan body glve me thc opportunlty t o expl r l n t o you the thme
pri nci pal acts which have given bl r t h t o a1 t unfvhrs81 Wl m.
The f i r s t i s the descent o f the minor i nt o th@ corpomrl mrr1 t e r mt r f a l .
form; thr second i s the j uncti on o f the mrjor dl vi ne spl r P t wi t h the rim
or general soul ; the t hi r d i s the boundary t hat the mjor spl r t t , by order
of the Creator, f i xed t o the general and part l cul ar bodles, celestla1
as urll as t er r er t r l al . I t i s by thore three operations t hat the unl varsrl
creation received the laws, precepts and colmunds which mrlvsled the
chaos; a d each corporeal f om took i t s acti on and a p r r k d actcmllng
to tha order i t had received. It must not be b e l I e W tht th expl ml on
of the chaos was done nef t her by the descent of tRe Wnor spl r l t , nor by
the junction of the major s pi r i t wi t h it, but role1 by thr ntmt of
z the doubly strong major s pi r l t fron the chaotlc . ma apr t o
rauaite I t s el f w i th i t s father; and i t was then t hat every*
Preorntud I t s e l f i n passive and acti ve nature to the yn of %Cm,br.
t hi s must help you t o conceive the meaning of these word8 fCIcv the
scripturns: "The t l ght was i n the darkness and the ~ t k n o s s carpmhended
It not.' Every corporeal form i s always a chaos for th, s f l r l t ~ l
divine soul , because t hat matcrfal form cannot mcel os the somw#lfcatiof~
of t he dfvfne fntellect, being i t s e l f an apparent being.
ffm minar,
on the contrary, by hi s emanation, i s susceptible t o meelm canttnuuusly
,this cocnnurrication because he i s an eternal bi nq.
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I(by, you would say, thr scr i pt ur es teach t hat t he darned wf 11 l i v e I n darkness
and w i l l be deprl vad of a l l l i ght ? I w i l l answr you mt t he darkness o f
which t he scr i pt ur es threaten the outcasted does nut a deprf vat l on of
bri ght ness and 11 ht , but onl y a depr i vat i on o f s p i r l t u r ~ di vi ne act i on i n
the- huge- c e m n J - G r - ttn t ~ - ~ t r r ~ w - rptrtts --A -
--gefcw-thd
scr i pt ures m s i u ~ m F n l m : : ! Of th:
be It bad, bears wl t h t t s a l f i t s own if ht. I f you h a w avt&Yt :ss
what I sai d regardi ng haw the chaos exp ? oded, you can gi va s w r t t ent f on
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t o t he an e l who opened t he door o f the ark t o l e t out a l l the animals
.
and pl ac h upon t he sunni t i n order t o b a r wi tness o f t he mnl f est a-
t i o n of t he di vi ne Justi ce; and you w i l l see cl ear l y t hat I t i s t he utlt
o f t he M j o r s p i r i t fm t he chaoti c envel op t hat has mpost d e v e y b f n g
of temporal cr eat i on to t he face o f the Creator.
Thi s n~yst eri ous ar k i nt o whlch were contained di f f er ent mi mal s, expl afns t he
chaot i c envelope whfch enclosed every pr i nci pl e of cr eat i on o f corporeal form.
The descent and t he j unct i on o f the r ar ef i ed waters wl t h t he gross waters,
r ecal l s t he descent o f t he firrt minor i n t o a t e r r e r t r l r l mt t er i r t body.
The f o r t y days t hat those r ar ef i ed waters took t o com dawn, represented t he
f or t y years o f pal no and suf f er f n t hat Adan- fe'lt 4n hk--soul- and s p i r l t
9 af t er hi s prevari cat i on. One wou d not be abl e t o concelva what warn t he
pains t hat Adam f e l t when he looked back a t h i s Comer state o f boundless
freedom; pure, s p i r i t ual , t hi nki ng bei ng i n comparison t o t he mat er i al
pr i son where he was subjected t o time. He used, i n fact, f or t y years to
moan upon h i s c r i m. By hi s lamentations, he obtai ned mercy from t he
Creator. The suf f er i ngs o f Adam are represented by t hat which t he animals
f e l t as l ong as they wer e under the di vi ne j ust i ce; and by t he f or t y days
t hat Noah spent wl t h those animals upon t he mount Ararat named mount d'
Armenie. Noah spent - a l l t hat t f me t o- gi ve pralse -e- to dm Creator
w n g spared h i m and t he r est o f the animals from t he plague which has
bef al l en t he ear t h and i t s Inhabi tants.
You would ask me what has i n coanon the pr evar i cat i on of t he reasonable
animals and t hat o f t he i rreasonabl e ones; and why they have been mingled
and punished together? To t hi s, I w i l l answer you that, not onl y t he wen
o f t hat tfme had abj ured the Creator and adopted ent i r el y t he I nsi nuat i ons
of t he demons, but they had pushed the abomination t o t he pai nt o f enj oyi ng
t he brut es as women and equal l y enj oyi ng among themselves some passions
agai nst nature ( or unnatural passions). Those crimes have brought down t o
our at t ent i on by Sodoms and Gomorrhe ~ h i c h l e n t o r l e f t t h e i r names to those
hor r i bl e prevari cati ons. Look now i f you have t o be su r i sed t hat t he
'P Creator exerci sed Hi s j ust i ce upon the reasonable as we1 as the i rreason-
abl e animals1 What happened t o Sodome and Gmr r h e was r s l i ght r epet i t i on
of t hs flood. Furthennore, the f i r e t hat t he Eternal dropped upan those two
towns i ndi cat es t hat which w i l l end t he uni versal creati on. To convfnce your-
selves t hat t he reconciliation o f Adam was not done but f n f o r t y years, you
can onl y consi der t he s t e r i l i t y I nt o whlch t he ear t h was pl un ed f o r f o r t y
I years af t er t he fl ood. Thi s made It l i k e a cadaver; and depr vcd i t o f i t s
vegetation. That plague o f waters was meant t o be a mernbrlrl exsmple t o t he
r est of t he mortal s o f t hat time, so t hat the$ w i l l t ransmi t t o t hei r post er i t y
the souveni r of t he crime of t he f i r s t man, t hat of hi s f i r s t post er i t y i n
Cain, and al so t hat of hi s second post er i t y i n Seth. Thi s i s haw t he chasti se-
ment which st r uck the whole eart h separated t he universal cr eat i on f r om t he
. di vi ne spi r i t ual court. That t er r i bl e event marked two very i mportant thi ngs:
- i1) the genera1 pun1 shment o f a l l corporeal creat ure and t hat o f a l l minor
spi r i t ual beings who have prevaricated; (2) t hat every creat i on whatsoever
was issued di r ect l y fr#a the Eternal, and t hat i t was l ~ s s f b l e t o any other
being t o create such a universe wi t h a l l those marvels.
When Noah came out o f the ark, he spoke thus t o the m t ef t he Creatures which
were wi t h him: mListen, Earth, and you, men: try to undorrtmd ar wi t h t he
ears Of r'
ur s p l r l t wl being, and not wi t h t hat o f your m k r i a t befnq.
f am t el f w you a l l t hat t he Creator I s the -star of everything
t hat exi st s i n t he universal ci rcl e; sutta~ltted to H.ls j usti ce.
1
His di vi ne goodness has taken us t o be mn l f e s t r t i m of HIS
invincib1e l or y exercised against earth and i t s lnhabltan%s- FmiiiWm depth-
our souls, e t us prai se t hi s Supreme mr c i f u l Father. Let the debris (wreckage-
rubbish) o f t hi s sad plague, exposed to your es , tmch YOU mt ta -stn r$aims+l
-
Y the s p i r i t of the Creator o f a17 things, and a so not t o abj ure Hl s eternal atnigh.
as have dons your predecessors. They looked upon the general t . ms t r l a1 body as
being eternal, havfn nei t her a pri nci pl e o f baglnnfng, nor and. This erroneous
understandl made t take It as the gl ver of thc prfncfple t o -evev.hfnv%-=*hs*
"R,
R.
which kept t i n tha dark about t hei r spi r i t ual di vt ne being. That was w h i t
at t ract ed upon thar such a t er r i bl e plague.
Consider, Earth, consider, Hen, t h i s rigorous chastf unlcbnt which fri ghtened rnd
hor r i f i ed the cel est i al inhabitants when they discovered t hat tb Creator was
so i r r i t at ed t hat He made no difference betuesn nr n urd beasts. Yes, It was
just (rl ght ) thae-t)ttCrsatw mde them- feel=tbe--expurss af=-l4ls- pwar, -for they-
have denied Him t o be t hei r father. It was j ust r i ght t hat they be mingled w1 t h
the brutes, for they recognfzed no other or i gi n than t hat o f the brutes.
What counter-action, the demon, had not he operated t o redute the 2art h I nhabi t ant
t o such 4 gnorancd --watch - ovw- yourssl rec- and- rua_~- f m -examplra whi ch are
di st ast ef ul t o your spf r i t ual minor being. Defend younel ves from the bat t s
(allurements) o f your peers who, under the pret ext of per t pt uat l n you i nt o the
s i t uat f on w i l l Attrastupm youand vour wst e
! awe o f the creator, w i l l precipate you i nt o the general path of ma tar. Such a
r i t y the curse o f the Eternal.
Thls i s, Earth and-men, -what-thr~~-eator-tel +*-m$l w
x
t'i+ek-*--i.d-5S - -
simple and pure. The t r ut h i t carries i s candid and w i t u t ar t i f l c e (t rf ckery)
which i t does not need t o reach those who desire i t I n good f ai t h. It gives
f t sl ef f reel y t o the man of desire. It speaks t o him a languaga t hat he
cannot I g m . - - 1-t --+a phi n , - * k s a m e = m & ~ - ~ M -A-Z&-Y&?BYP-
change. It i s wholly spi r f t ual , being emanated fm the Creator. It cannot be
comnunicated t o the irreasonable animals. I t can ba t raraaal t t d-onl y-t o t ) M
spi r i t ual minors emanated as i t s e l f from the eternal pri nci pl e. %s, the brute,
from now on, w i l I not be punished f or f t s wf ldness; because i t I s not tub ected
I! t o c wn s a t i o n . The f i r s t example was t o be memorial m n g a l l the lnha l t ant s
o f Maven and earth. That i s the message I have f or you from the Eternal. -
Someone grer t er than f am, and who w i 11 be born amng your Qasur-
I nst r uct you m s t p ~r t l c u l a r l y about the j ust i ce a d the reuards ~ ? h % ~ e r v e
t o creature a t the end o f times accordin t o the trust thrt i t wi l l hwe I n I t s
I creator. "Af t er t ht s exhortation, Noah d vided the eart h between tif s three sons.
f w i l l t al k about t hi s l at er when I w i l l be dealing wf t h Noah, hi s ark and the
flood.
The reasonable nrlnors uho -were enclosed i n the -ark, a d the ti- they spent
there i n pr i vat i on o f the elementary l i ght , represent thr -t reat o f t he
reconci l i at ed minors and the j ust s under the shadaw of the rert l i g h t where
! they wf 11 r est f o r r time i n the waiting; having no t q m r a act i on t o operate.
Although these j ust $ (righteous) beings be comforted I n t hei r af f l l ct l ons and
assured o f t hei r reintegration, t hi s does not prevent t hat t hei r torments be
5-9
bnsi derabl es for not being able to enjoy perfectly t& bl f ss o f sectng the
s p i r i t consoler who talked t o than. They understood, )YIYIv+r, that, concern-
i ng the r war l cat l on of the f i r s t Ran, whatever they felt was j ust ; f or tha
R Creator d sworn t hat nei ther the f l r s t nun nor any bf M s post er i t y w i l l
be reintegrated i nt o the divine ci r cl e before ttm
r'
t c d mt ( f J t) which
8: must take place (wi t h the t rue Adam or Reaux u p netpal l eadrr) kMn the
earth and tha heavens for the greatest advantaga of tA, nfm. The place
where the dusts rest themel ves f s cat l ed phl l orcrphf cl l l tIm8I M e QV
srt urni i r, ci rcl en. It sewes I S Step-ladder (stool) to ~?mrr- a a a1
c3rcl ei , and It i s the one t hat the' scriptures descdbe 8s the ms t i place
o f the Holy Fathers recondl i at ed wi t h the Cr nt ai . Tbls t mc h s us%t, f or
the rei nt egrat i on o f the reconciliated beings, th+ ttme they spand r ct f ng and
operating i n the t er r ast r i al sensible ci r cl e I s wt suCCtcfent. I t ~ u r t be,
of a l l messi t y, t hat they act and operate spi rf t ul i ' l l y 1n &?I t he sprces o f
the univ8rsal c i r c l e unt i l they dl 1 have conrpletad tha course h t t)rr Creator
hrs f i xed t o the minors when He emanated and a~l ancl p4hd thm Pram Hi s di vi ne
imwrns ity. That i s the second type .represented rrsssn8ble anillerl s
which were anclosed i nt o the ark and saved fron of dt vi nr justlee
according t o their good deeds; temporal and
Mah, which mans "rest, peace and qui et or rcl i ~f." af t ar hi s e x l t fm tha
ark, operated a di vl nr cul t (worship) every ten b.yt, up t o the f or t i et h day
t hat he spent upon mount Ararat, That cul t was the true type of td&=rhlp t hat
di vi ne man had t o operate f or thj reconci l i at f on o f the ? l e t Qinar to t?ut
the form of the universal creation might not change 8s m ' s body was changed.
It was b t hat c ul t of divfne man or Chrftt t hat the Cmt o r blessed anew the
uni versa T creation, by bl easing Adam, whoar ke had c u d ,--ar--prSnciprl chi ef -
of a l l created being and also as di vi ne man on earth. 'Cloah pleaded for the
di vi ne mercifulness o f the Creator for the reconct l l rHon of earth rnd i t s
inhabitants who have found grace fefore Him. He obtrfnad the gme~ Irr r r k d
for, and earth was reconci t iated by being put back, &?tar f or t y yerrs, to I tt
f i r s t pri nci pl e o f vegetative l i f e. "Yes, Eternal, sai d Morh to tRe Creator,
the unfortunate men t hat you have entrusted to nly corlduct, undar your protec-
tion, a m cl earl y i nstructed that you can change i n a laarrsnt, If f t pleases
you, the face of the universal. creation as you have thm thrt o f earth by
P reducing i t t o a void. Yes, almighty Creator, your j ust ce I s perf ect and
. renomd such by a1 1 spi r i t ual creature, cel est i al as wet1 as t ar nst r l a1.
The s irit which i s the most j ust before you, cannot sustaln yaur 11 without
tremb f ing. How the weak mortals o f t hi s val l ey o f trrn could u k t I ? ~ l v e s
northy f or t hei r di vi ne refntegration At hout the hatp of your r ace?
0 vivacious Creator1 Vi vi f y the general body upon whish your mat ure must
operate your dt vi ne cul t ; f or i t i s seen by us as th8 gr#rarSt rcdcaptrctt o r
the universal al t ar where i s offered the paci f i c holocaust of rscdncl l ?rt I onl
The raven (crow) came out o f the ark before earth was d?scovarud. That M n d s
us the prevarication of Cain and prophesyzed t h r t o f m. It flrwr to the South
to show us the place where Cain r et i r ed hlmself and w h e n chaa a d hls pcmterlty
w i l l ret i re. It di d not comc back to the ark, and thts can be mm as ths
separation, by the Creator, of the children o f Caln from thrt ot hth.
The dove which exi t ed afterwards, f l i t t e d ( f l y) for tha f i r s t tTW around the
ark and cam back to set t l e a l i h t a ai n upon it. r)lls syllllbolC2m the t r ue
9 3 f i gure of the r ngel i c s p i r i t wh ch d rected and protected t)H ark and a11 I t 8
contents, The dove symbolizes again the companion s p l r l t o f the nlmn nhfch
encircles than of i t s spi r i t ual ci r cl e i n order to defend them from tha demoniac
,-.onslaught (shock) t hat the perverse spi r i t s operate evey ament 8grInst them-
- ----
-
form and the proportion of the ark give, by t h t f r total, a number which
indicates t hat t hl s ship was a house of confusion; as thlr t ddl t l on w i l l
show: length o f the ark, 300 cubits, width 50 cubits, helght 30 cubits;
t ot al 380 --IT-; - T) r j r n1~~~r-leleven--Is--opposd- t o- every- -l ee ?am.
The unlversa1 reconcf 1 i at i en was WI
df scovered, by the spi rl t uat slgn
seven pr i mt pd- wtvers-a? 3pM- t +-
o f di f f erent col ors formed f n hal f - ci r cl e of whlch one end was rn tha munt
Ararat, and the other end was on the ark. Noah cmt sl l pl rt ed t hi s slgn w i t h
great at t ent i on by thinking.about. i t s content. It was then t hat the dove l e f t
the ark and flew up t o mount Ararat. It cam baclt fm t hat mount with a
branch of ol i ve whlch .It dropped t o Noah who understood t hat as l ndl cr t i on
t hat dal iverance f s near. That branch o f ol i ve, taken by tk dove fn preference
to any other pl ant (wood), taught t o men the frui t t hat t h y w l l 1 use ?or the
ointment bf those mighty marked employed by the Creator f or the mmi f est at l on
-
o f hi s cul t , as f t was practiced among I srael and a l l the wlse ma.
Noah, by
di vi dl ng the earth between hi s three children, repeated uhat Adam had dona wl t h
hi s imnediate posterl ty. He relegated cham I n tha Southern a r t w h e n Catn has
been. He gave the Wcstern part t o Sem, and Japhet had the 8 orthern part which
was t hat o f Seth. As f or Noah, he remained wi t h his wi f e a t th. cent t r o f earth.
This di vi si on o f earth i n three parts, made many tlae~, tndicates or conftm t he
t ri angul ar form o f earth.
Before dismfssfng the fnhabitants o f the ark so t hat they can go to t hei r ass~gnod
regions, Noah spoke t o them thus: "bear i n mind, earth, and you reasonable and
irreasonable animals, $hat the t er r i bl e plague of which you are the witnesses, has
served as punishment of the criminals towards the Creator. A t the same time, do
not forget the merciful and divine goodness which spared you f r an t hi s t er r i bl e
chastisement. The waters which have elevated themselves up t o the doors o f the
firmament and hldden the whole nature from your eyes, represent t o you the voi d
when has been universal nature before the Creator had conceived, t n hi s imagln-
atfon, t o operate the spi r i t ual as wel l as temporal creation. Do not aver l ose
si ght on what the Creator has done f or you. Never admlt but Hi m as the cr eat l vt
motor of whatever exist; and be convinced t hat nothing has existed, exl st or w i l l
exi st without His w i l l . Do not ever forget t hat everythfng tr issued from Hl m
and not from those cursed spi r i t s tempters whlch by the1 r demoniac insinuations,
have precipitated your fellows i nt o the hldeovs (dreadful) abysm o f aatter.
Ltve i n peace under the protection o f the Creator i n t hat port i on (part) o f eart h
given t o you. Be the guardians of t hi s heritage; as w i l l be your post r r i t f es from
generation t o generation-unt+t the end-of the-centurlcs-- Wac-inta the ant among
you who w i 11 erase from hi s memory the precepts, aws and cwnendr that the
Creator gives for the second time t o the universal creatum.
Amang the spi r i t ual beings, the majors are those whon the Eternal uses t o I nst r uct
men of His w i l l , and t hei r sojourn i s wear the throne of d i v i m dominrtfon.
The i nf eri ors are those who act, i n the whole exprnse of the unf vert sl creation,
cl t har upon the t er r est r i al bodies, or on the aquatic and full-ot-dash, or again
on the central axle. Remember t hat the creator, by regenerating the earth, have
regenerated you also. He has, repeated, i n front of u, the type o f the universa
creation, so t hat you can i nst ruct your post er i t i t s t C t once upon a t l mc the eart '
f nhabi tants , having prevaricated against the Creator, have been rningl ad and
exterminated wi t h the brutes. May the almighty creator he1 you and your post erl -
ties from ever furnishing such an example! For t h e n wf 11 LE no inore minors
reserved for the regeneration of earth and i t s Inhabitants. Everything would
be reduced t o ashes and dust and would go back to the votd. The spi r i t ual minors
-
-
b u l d be pnci pt t at ed f or an et erni t y i nt o the di v f m pdvat i on. *Go and
enjoy i n peace the blessing t hat I spread upon you i n rwne and by the
almight of the kmr 191
Af t er t hl s admonition, Noah emancipated a l l hi s
tiF
l a frols h i s s pi r l t ual
cares so t hat each one can go and enjoy f reel y fmftr o f hi s or her
virtues, f acul t i es and powers i n hi s or her t er r est r l r l . dwelling. A t the
a n t a t o f earth whrm ha raaalned wi t h hi s ~ j f a , bah had a large
composed o f ten chi l dma of which seven males and t h e ~ 1 8 s . ~srl"Y
undar t hi s poster1 t hat the cul t of the Creator has barn regemrated
Y by of f eri ng pure ho ocaust t o the Eternal w i thout any other i nt er est than
t hat o f Hfs l or y and the sanctification o f the mtnott. Each one o f those
I seven sons o Noah r eui ved a part i cul ar gl ft. One hrd the gf ft t o o p t -
at e spi r i t ual l y, accordfng to the w i l l o f tha creator, f or the advantage
and the i nst ruct i ons of hi s brother. Another QM racrlved t he g i f t of
prophecy. The t hi r d one, the g i f t of i nterpreter; and so on f or the others.
The scriptures t al k a-1y about those gi f t s t hat the creator bestowed upon
men. It I s by these di f f er ent 93 f s t hat the c h l t d m of Roah had reganer-
s k d the di f f er ent cul t s they needed f or t hel r spl r i t ual and temporal
mission. This second post eri t y of Noah reestablished the d l f f e n n t
ceremonials, prayers and invocation necessary t o the cul t t hat I t had t o
operate. It established the times, days, hours, weeks, months rnd years
according t o t hei r f i r s t ordinary course; although n&a days those things
be computed di f f er ent l y. .
It i s not surpri si ng t hat Noah has had t hi s second posterity t hat he cal l ed
-*men-gods o f earth', f or he was the type o f the Creator. I t I s not aston-
3shing neither t hat t hat post eri t y had operated but purely spi r i t ual deeds
and none material temporal , because i t had no part i n the df vl si on o f earth.
I know t hat the scrfptures do not t at k about t hl s second ost er l t y o f Moah,
but we cannot ignore the fact t hat Noah recal l s t o mind t g e type o f Adam
i n hi s f i r s t and second posterity; Caln and Seth. Although the three chi l d-
ren o f Noah had not c ml t t e d any abomination among the pr evr r ~cat i ve
post eri t f es wh e r e they have tived, they wen s t i l l sol l ed by the crimes per-
- wtr&e&liafheir resence- they purJfied themselves by fasti na, prayers and
paint t hat they fe?t i n t hei r sou1 and t hei r bodies by r i n l n p the universal
chastisement which struck earth. That expiation was t o teach us t hat no
matter how j ust could be the minor before the Creator, he must always be pur-
i f i ed, by the spi r l t uat fire, frcun the soi l k has acquired by hi s sojourn
into a material f om; even i f he would have rejected ai l -the-attacks that
the brd i nt el l ect would di rect against him. But when Adm obtained hi s
r e ~ o n c i l i a t i o ~ ho-h66- 9- sp#-r4 t ~l - e?=~t ! %%~- h~d- : - earndpa~- c. e~- ~~rbI rb- - - - . - .-
was destined, as we have said, t o operate but puml y spl r i t ual deeds.
These seven c hl l dren o f . the second posterity o f Noah undrrstoad pmfcetQ- t hat pp
the cul t t hat they had t o operate-was the same t hat the Creator expected
f r o m Hi s first nun. They became, bg their- deeds and andthat r a i ftr , the
seven spl r i t ual di vi ne columns which ought to support and p sew. (protect)
the unfverse against the plagues of God. By the j ust i ce o ighteousnass
f of tkir deeds, they bent the divine mercifulness towards he prevaricators
- o f the centuries to come. But-those wise men di d not exert t hel r misslon
f or a long time, The men t hat they taught, indu? ed themselves t o a l l klnds
1 of prssions and cri mi nal cupi di ty (covetousness) n spi t e o t the examples
t h a t the had under t he f r eyes, That at t i t ude forced the wi se raen t o let
them f a l f down as preys t o the demon and under the plague of di vi ne j usttcc.
,This justfce di d not operate i t sel f only upon the men prevarl catol r, but
6st
r l s o upon U# c l t i es and t hei r houses .which were annl hl l at d by t he plagues
t hat - t he creat or has thrown upon them through hl s angel ut emi nat or s.
Such has been the fate of the -city of- Emir,- brrf-l t b r a t * t h~- el . t - f ss o f
E t, Sodom, Rmrrhe, Jerlcko, Jerusalem, etc. The dr st r uct i on of these
c Y' t i es proved t hat those works o f man were nothlng but mt e r l a l deeds operated
according to the demoniac thoughts and I nt el l ect s. f)lose cl t i sr mre destr0yed
because t he words o f the j ust s could not get through t h m t~ qmrrt* Me l r
s i r i t u a l powers on behalf o f tha t nhrbl tants. Ilo just m n hi s krrr born i n
t lo ra cl t l es. On the contrary, t hei r i nhabi tants ma& a11 t h. 1~ rfforts to
ent l r el y extensinate those who professed the spl r4 t ual I nst ruct i on.
If we look around oursmlves, m w i l l see the sanr thi ngs happening I n the
present century-
It must not be be1 leved t hat the plagues whlch f e l l n thr old cl ti as, am
f a l l l n today upon our cj t i es, a1 though they be qua1 y critmtnalt. Tt ~t
P
T'
be not ccd, thus, t hat these ol d citCes were struck because t he perfect
septenary number o f j ust (righteous) men no longer ex l s k 8 on earth. The
creator wlthdrew the greatest part o f them. Those pl r gws have been i ndi cat ed
by the general lague which f e l l upon the post er i t o f Cain and upon 8 great
percentage of t ! a t of Seth; since there were no o t r j us t rt t hat ti- t hr n
the blessed &ah and hi s children.
X,
We have seen t hat each one o f the chi l dren o f the second post er i t y of hah
has received a spl r i t ual dl vl ne g l f t t o be used accordin to dl vi ne Instruction.
I
We have seen al so that, f or the purpose o f operating the r c u l t they ra I at ed
0" the t i ne by dl f f erent i nt erval s. But, t o make t hat $pl r l t ual d / v l r f ~ ~ ' ~ o tlm,
hours, days, weeks, months, years, they followed r r ul e of cornputatlon qul t e
di f f er ent from t hat whfch was established by t hei r elder temporal brothers f or
t hef r mixed spl r i t ual and material operatfons. You mrst understand t hat t hat
could not be otherwise! Is not it t r ue t hat f or t he simple fami ng of earth,
the i nt erval s of time, days, weeks, months, moon's pwi ads r us t be obsewed
and used I n di f f erent ways? I s not I t equally t rue t h r t If the fanner n l ect s
t o observe a l l those things, he would have sawed I n vai n and reaped a med r ocra
harvest i n comparfson to t hat which he would have reaped had he tollowed the
above i nst ruct i ons? Thls law i s Indispensable and camas fnm the Creator who
prescribed It t o man, when He condemned him t o t he farming of earth.. lOhy would
there be objections t o the idea t hat the spl r f t ur l c ul t be q u r l l y subjected
t o a law, an exact ceremonial and a f ai t hf ul observance of tlm and sersons?
I ni l 1 t e l l you t hat the di vi ne cul t , bci'ng of a di fferent nature from t hat
of earth' s farming; I t i s not surpr1si:g t hat the chi l drsn o f the second
Y
o f Noah have regulated di f f er ent l y everythlng p e r t a i d t o t hei r
spi r l t ua c ul t (worship). This reason, i n i t s el f , does not i t prove t hat the
second post eri t y o f Noah was more learned (educated) and momexplrlencd i n
the spi r i t ual di vi ne c ul t than the f i r s t ? Therefore, thare i s both?
astonishing about the f act t hat these men-gods have establfshed sanr "I orrnrl-
i t i es and a ceremonfal conformable (corresponding) t o tha c ul t t hat they hod
t o exert. Temporal men, being i n the 1 norance of th mirslon o f that r p l r l t-
u41 posterlty,cannot condemn t hi s pract 1 ce of these wfs+ am.
The second poster-lty of Noah about whfch we w i l l k t r l k l ng rt 1- t h, made
the great t pe of the seven pri nci pal spl r l t s, superfor dfvine, sp r l t wl and
i
0
majors uhfc operate t o consewe and sustain the universe, thus, although
those beings were clothed by a corporeal form, they enjayad t he r a m vl rt uas
and powers that:AUam enjoyed when he was i n hi s st at e o f glo . Those men,
being busy wi t h di vi ne operations f or the greatest gl or y o f t e creator, t he
c.
7;
6 3
Ime wher e thay'ought t o operate t hel r spi r l t uat act l or n kr s been reveated t o
t!m acwr dl ng to tha w i l l of the Divinity. They r+er1ulrl r t t he same ti ma
a l l the 11~nukbl e l a m t hat they w i l l have t o observe fn thrir dl f f er ant
oparatlons ; each one accordf ng t o hi s pat t i cul ar g4ft.
Th. flrst bok o f t hi s post er l t y made, among hl r SIX bratlun, th. type
oe the I nt er pr et er . H, recal ved f r an the c mr t a r , . ~ - Yk o t prrb#r+, tk
g l f t to--Inter mt kr.Ms=
-
- L. . . .
R was at so tR n r s t o n e s
obta1,twd frm t he Craator. He di d not separate bfmsalt fmm hl s frthr
tbah unt f l the l a t t e r went through transl tl on. this flmt ufsa man ffxed the
1 nt wval s of the r r 9 c a o ~ r y - - ~%TIMM - $139 - h - e p e a i h ~ Ahatbr,hrCta-parfmm.
kcor dl ng U the order t hat he had r ecel vd, he f f x d that f nt r r val to om
~ W ~ P . ~ C -an u - - kuslta- that jlt - cm QCYC-L b.b
bmt hers a tlr=d -Zit."i di sci 1.s a d t-aluer w111
have to umply by appl yi ng those I nt er val s t o t)w 1 r at t f ~r ent operstl aas of
the Ol vl ne cul t . The second made hi s s pl r l t ur l oparrtlm Insdlatrly af t er
tbe Mrst hu flnishad.
~RltftOu n X h t -upratimwarlr imftar- to -the f M ; - -ne~h~!:%as:-~- the-Sr?+,tn+~
f mre d f f emnt s as wel l as the words used, because t ht s l f t was tbt of
prophec f o r the mani festati on o f the di vf ne j ust i ce. 1s second operator
3;
4
ffxed e median o f t l r w by j of ni ng t o the f l r s t f n k mr t an cqurl fntewa't
for t he course o f hi s operation. The t hi r d wlse wn r m t v d the gi f t o f
universal, general md par t i cul ar astronomy; rnd t he f ourt h obt rf nsd t hat of
the knowled o f t he powerful verb t hat the Creator used f o r all H l s trmporal
creatfon. p;1 us, t he l at t er operated i n favor of the hulAtn bodfas far t hel r
conservation dur i ng the course of t hei r dwatlon. - I rfll etabarate on t h l s
-
when I t n l k about di f f er ent events taki ng place i n tk corporeal fonms.
Those f i r s t f our wlse men made the type of the past and future praphrts.
An i nt er val cannot f t x a steady and perpetual ttme but when the baptrmln of
thc second f nt er vat has f l xed the scope. The tw, I nt er v i l s thus r wnf d
conduct thbmtelves as the hal f of a tlme, for r ti- I s conposed of l our
I nt erval s. It i s t hi s wa y t hat the f i r s t f our drl l dnn o f the s ~ c o n d p o s k r l t y
o f Noah have f i xed the f our i nt er val s o f a time (buratfan) by bxrrWng their
spl r l t ual operati on each one duri ng sf x hours. A1 though t he flnt four wf se
men hid f l xed a tim f or t hei r spf r f t ual operations; and although l t be al so
from there t hat our present day o f twenty four hours cum t4 be, ona must
guard or usel f fm bel i evl ng t hat those wise men h v 8 ken subnrl tted t o the
durat l on (tltne) t hat thty have fixed.
It i s Impossible t o admit a time (duration) f o r thc' rplr9t. Thus, tha l nt er -
vats marked by t he sa s f or t hef r spf r l t ual oper at l ms anmot k r dj ust ed
to t hei r nature o f t h rP nki ng being. To the cont rrt y, tn ch.mfng those
I nt erval s, they l et i t be known t hat t hat was t he worlrs of the s p t d t .
The nati ons where those sages went di d not dl st l nguf l h wp8rly t h l s s pi dt ual
dl vf sl on of ti me from t hat o f the ordinary dl vl sl on wh4ch takes l ace dal l y
according t o nature; t hat which threw them I nt o dome rOSS 111sca Cul atfom
L
r
(errors) and nude thew take one o f those spl r l t ual i n wa l s f o r o m of our
teinporal days. Before going f ur t her i nt o t hi s datr'll, have to t a l k to you
about the l as t t hr ee sons o f the second post er l t y of b h .
The f l f t h one recei ved the g f f t o f pl ant l n . Thr slI&h crbkfn8d t hat of the
knowledge of the I l t er ar y and hleroglyph c I! arrckn o f tha cel esti 81. t er ms-
t r i al . s pl r i t at , di vl ne, superior, major and mlnor thlngr. The seventh wrs
findowed wi t h the gi f t s of construction. He bul l t s p l r l t u r l bul l di ngs f or t he
g v
St:
'L
t
r l or y of the cuf t o f the creator; as di d Adm, Seth, En&, and Mah.
k s e s mad. Y. mare t hat ha had the n a g i f t of c o n r h r t t o n by hl s bui l d-
-
i ng of the ~l yst er l ous ark o f the al t ar and the t akr r ct r ; and al so hl s
ot her works dona t o wi t h Bethsabeel-, Moses d r a f t d t he pl an b l w-
prfnt) of the bui l d and Bethsabeel executed tlw. Ih ffnt &ur
wl sr men who had day by four I nt er val s m8eawt.d t ~ e l v a s
n t l rely to the c u l t o f t he Creator. They p mc ~ l ffrb fh6 Mglttsbur
I d us-) o f the past and t he future, such as Enoch whor ths tcrl Cwrr
I revere so much, ~l chl ocdeck, El l e m d the Chrl st, of uI m two rve b w n
l i f t ed (carri ed awqy) frola the center of ear t h b thm spl rttua' f ffre, and
T the ot her tw have been l l f t e d I n t hei r own gl or om opl rl t url dl vf r m
body as the Chr i st proved It by Hi s r t sur r ect f om.
Ue have seen t hat Waah had emancipated t ha t h r w chi l dr an w)ro anposed
hi6 tint post erl t y; namly, Sem, Cham-and Japht . Those am nm di d
not occ y themselves but t o cvl ti vatu ( t o t arn) thrlr respective p o r t l m
"O o f l and n order to provi de f or t hel r fasl l l fes.
%
rrpnt 8 long tflrr
w i t h o u t medl t at l ng upon t he spi r f t ual l nst ruct ?ons t llorlr give thw.
They di d not make the spl r l t ual dl vl sl on o f the d , mk s . mrtths
r and p a n . Lastl y, tktr dl vl ne cvl t f l m i ted i t se f t o ths knarlwlgm
t hat there f s an Al al hty Belng above every created thi ng, a d t)ray
I called Him Abavln; wh ch means, i n Noahchite langwgo, bubl y st mng
s p l r i t by u m e Creator operated everything. That ward, although
Noahchit+ or Chinese, I s t he same t hat the Jews u t t d t n days QC old,
Mi n g convtnccd t hat i t I s Issued fm t hei r tonguu. The Hab- 81-
&MU t hl s word. Adam and hi s post ed ty had al so ut t aMd it, )trvftq been
the f i r s t speak t he Judalc language whlch war rcservsd by the t pl r i t ual
dl vi ne nat i on f or her minor creature.
Let me make here a di st.l ncti on between the nard 'Jaw* urd the Judr l c
tongue, and between the word "hebrew* and t he Hebratt tongue. The word
"Jew* means j ust (ri ghteous) and the Judaic tongue mans l angta
Holy Oivfne s p l r l t which d l n c t s the operati on o f t b s e Just ( r c e m t s )
~wn. The word "Hebrew" means the post er i t y o f s w i u mn ~ K W R
?@ Of th
q c d p t u m fa31 '&berm, and the Hebraic tongue #am the lsngwga of
the post er i t y of Hebr . 8ut ' t hl s tongue I s vary d l f f t n n t trar the
Judaic one, because there I s none o f these j ust s men o r Jews rjrorrjl tbt
psterl?,y of Hebcr. SInce those timas past, t he Eternal di d nat create----- -
-
my to periktl = e e a e h - - t ! ! % - ~ c , + = ~ m - a a e - llhfdr .fS_ hr s .lost;
@lthougb it r t l b thtntr %ha-i.
Tha j udai c tongue i s pl ai n and simple wl thout t he punctuati on o f th.
human convention Introduced i nt o the Hebraic t m e . l)lQ genufns Jews
t u~ognf z d t hat the al phabeti c or i gi n o f t hei r ton* 4s Issu+d from tha
~el%ttial part
characters o f a~
s i tl on-srdar) of t he stars. The Hebrews used the s r r a t hamct er r that
t J u Jeus, but the di f f er ent punctuations, t he r cct nt s a d tha ~trlpsr
t hot thy put I n then gi ve those characters d l f f e m t prommclatfor,
froar t hot o f tklr simple nature. I nl l l use, as an exmpl e, tha uod
tl
IiteD. althouclh t he name I sr ael was 'not known a t the tlm of whkh
I n talk3 n uI srael " means stmngs agatns
ct angs i n kd. That i s why I gi ve t h l r n 4 r&%iT-
-
the posterlty of Noah. A1 1 t hl s teaches us t hat tlw ward *HebrewY shim
confusfon, as i t i s confirmed by the name I sr ael which was g f m to th@t
-
people by order of the Creator. Nothing i n tha worl d jt stranger and
t
--- --
,mom agreable towards the Creator than t he prayer a d tk I nvocat i on o f tha
dews; and them i s nothi ng wn i ndi f f er ent and p l u n r t r f l ~ (dapredatlon)
than t he hart of t he Hebrew. Do not be surpri sed b Wt, becrusa these
p ~ p f e no longer have t he dl vl ne laws, and content &lm only o f th.
caremon181 of a law t hat was lgnomlnlously snatched t?m, Let us
puttti 8 the d e b l l s o f the events of t he post er t t y UP me
&ah spent the fint century w i t h h l s second portsr+Q,--mrr$-tnsmctad It -
duri ng one hundred and t h l r t y years. He r r l sed th. mtmr mles dl1 dmm of
t hat post er i t y accordtng to t he law o f the Creator. TIm flmt f8w rrrrr
consecrated t o t he Oi vl ni t y. The ot her three had two cults to operate:
one temporal and t er r es t r i al and the other slmptr md s rlturl. The tint
of t h i s m t e r i t y csrda the type o f t he High Pr l est urb rr: 8)r p r f r s t ta cam.
Ha was, I n h l s qr cr t l t y o f s p i r i t ual I nt er pr et , the #mt chi ef ot 8nj) kind
of dl vf n, aperatl one He I s t he f i r st t o set hand on th. cmsor rand n k e s
the offerl ng of t he holocaust t o the Creator. He I s th om to mke a t low
voice, t he r eat l nvocatton f o r the descent o f the s lrft f or the consul
matfon o f & h g l o u u r t o f expi at i on and r econcf l t at 5 on. He Is 8lw a t t he
al t ar , and hi s t h m brothers f a l l I n st r af ght 1fgn InrrWlireely trshltwl
h i m as pr i nci pal assi stants t o the great operati on IYt the BIvIm cult.
That which was npeatetd by Moses, assi sted In hf s op.rat9om by Cbron, UP,
and Bethsabeel, Aamn has repeated t he samt t hf ng by trktng hls c h l l d m
t o assi st him i n h i s works. The same order has been f o t l d In t he
temple of Solomon, The church o f Chr i st represents i t %ti 11 today fn ths
sacr i f i ce offered on t he a l t a r by the hand, t he i n t mt and the wrd of tha
cel ebrant who i s assfsted by t he f i r s t , second, and thtrd deacons. Veu
can see here then t hat those thi ngs come down to us, through the succession
o f times, not from t he Imagination o f men but from the- Eternal Creator.
n e l a s t three sons o f Noah were ordered t o go ta t he thw t mwmt r qal
regions distinguished by West, South and Wr t h end Inhrbltrd stnclr am
hundred f or t y one years by the f i r s t post er i t y o f Now; nanrly, Sar, Chon
and Japhet. The el der o f t he l as t three went t o the Sauthern par t , the
second went to t he Western part, and the t h i r d went t o tha Northern part.
They went, each OM, f n those di f f erent part o f t he worl d 4n brder t o per-
petuate among t h e i r brothers Bnd t hei r post er i t i es the car@lmIal af the
di vi ne c o l t so t hat these people do not l ose si ght mt t r e l y upon t he c u l t
t hat the Creator demanded from them. These inen o p e mt d so g m t s p i r l t u r l
prodlgles among those people t hat t he l at t er s had ne pai ns ta s u b i t
themselves t o the i nst ruct i ons, counsels, and l c i s o ~ i ven ta t-.
However, before el evat l ng those peoplz t o the spl r f t ua 1 te&drii?gs, they
had t o be taught the temporal teaching; and t hat 1s rrlrrt wet dem.
The t hree wi se men, wfio came t o i nst r uct than, r t t a b 1 i s M unong tha a
measure o f ti- t hat they regul ated according to spiritual 4 4 ~ 4 ~ 1 ~ 1
made by t hei r f i r s t f our brothers f o r the f our opcr r t i onr of the g r wt
dl vi nc cul t . These three spi r i t ual Masters, af t emads, t8j1htted lor#
of t he i nhabi t ant s o f those regions f o r the purpose of ~ q b r i n t l q O r
i n1 t i a t l n ~ t h wi t h t hei r respecti ve spiritual sclmc+, Pha)r ccrtpl8hd to
these people t hat , although the ni ght o f darkness was made t o r thr repar
( r est ) of the body o f man, i t .was not made f o r t he tplrltuml di vi ne atnor
who coul d not relaaln i nact i ve because o f hi s very s p i r l t u r t rwt un.
lJhdn these wlse mtn f i ni shed t hi s pr el imlnary pt apamt l m a? t ht r dltctplsr ,
the next s t e p was t o admit them i nt o the work o f the spi ri t ual cult.
Consequently, they taught them how t o pray, t o asdltr-, ete. They a l ~
taught them the cer emni al t o prepare thamselvar fer the different operations
r
6 6
h t thay ouqht to perfom. Among those disciples. the mrt &cated and
and capable four who had shown the gr'eatest desire t o rrrch t o the perfect
knowledpa o f the dl@$m sciences of t hei r masters, wen mab. Each o m
o f the three wi sr amn. spi r i t ual masters, placed hi s few w e c t r I n hi s
nlystsrious cl r cl a o f werat i ons and kept them t hem f or t& nlt=assary ti m
f or the acconplishment, w i thout too much preci pi t at t oa (;h#k), M tb .
spi r i t ual uork indicated to than. The f i r s t dl r cl pl e wt p ? W Irtw the
- 4 , - f ~ d n g . the-rai sl na sum and _rmrrlnd tWw few rl x haurn . - . - - _
of our ordinary dry, The second took over fnm tm rT~~wm' plr1+-3fi-- - -
-
ram amount of ti-. The * i r d and the f ourt h di sct pl m WTbwd tM ram
order o f the f i r s t Wo, so that, the four operations of -8 dl &pl r s
started a t the r i si ng sun and ended a t the wt srt rwi w (# 3t ar kd and
ended fior sunrisa to. sunrise), It i s from t hl s C f r s t apuat4on I n. l t i rt ed
by the chi l dren o f Mah, whonr am cal l ed Noahchitun that the ffmt compu-
t i t t on n . . I c f !
issued frm the post er i t y o f the chi l dren of Noah nho IithMWd om
region o f China, I have already said t hat the scrlphw+r ck mt t a l k about
t hat second post eri t y of Noah, This should not rwpr"Cm UI, kcMr tho
scriptures have I e f t out a l o t o f very i nt erest i ng to 4cs ?@r- tk man of
desire. hybe thqy a m r i ht; maybe the t r ansl at on Raw orrrl@ebd t hol e
facts. Howwr r , d a b o u t -it.aga,nr&. f ~ $ 1 1 th. -r of
the seven male c hi t dnn o f t hat posterity.
AS we can S- It, tho$. fint people had
working days o f t e h s p i d t that * - we- -
hi s operation. Four i nt erval s of s pi r i t
t o the s p i r i t f or the benef i t o f the one who invokes la. ?he four opar at i m~
of these f i r s t dlscip1es divided our ordinary days i nt o fur aqua1 parts;
and, by t hi s5 mad. ?air bays-cut -of -onaaf -our- days. nl. Chimes. have
introduced i n t hei r daiTy computation t hat spl r l t ual cfmpwtation of the
operations of the rrt f l t . wh i c h men would have t o exart rl!terrrordt
according t o t hs m y s t e r i f * k.
hi s nation. Furthenmm, the sages, by t hat divlsfon, flk.d al so tha ttm
which ought t o serve to mr k t hei r years. What makes us maw of t(l,
di vi si on of time i n the ceremonial o f prayer t hat & r a w, Imaet, fsarc
and Jacob have exercised i n the genuine I srael i t e post wf t y, do tb& we
see i t k i n g observed even today i n the four i nt ervat s o* p r m hold i n
.our churches? This confirms f or us the f act t hat the srf I n 09 a k
4
! a ceremonial of the di f f erent cul t s which are t aki n ptrca i l y on eurth i s
f r u n the f i r s t f our chi l dren o f the second poste ty of mh .
tiaving explained t o you how the Noachites or Chinese hsve rwang8d tk
spi r i t ual days t o becoae al so t hei r temporal days, I wtll now explrfn haw
t k y arri ved a t t hei r months. They di d use the s iritwl c m b t i o n f or
g t hei r weeks. fhe three Masters thought i t advisa 1e t@ fncms* tk
nmber of the disciples by adding three more to the four wha hrvr opar at d
the di vi sl on of the temporal day i nt o four parts. By th1) meam, thr wise
ma had, each one, seven di sci pl es on whom the c m
r "P*"* exactness, the Zeal and the firnmess t o f u l f i l the ob i g r t i ~ ~ i nhr ent
t o tb di f f er ent spi r l t ual operations o f the di vi en cult. They ftmd thm
saptenrry number- of t hei r di sci pl es according t o the ex l a of the sscond
"& post eri t y of Noah. T h y f i xed thus the septenary nurnkr cruse the
Eternal had operated si x di vi ne thoughts f or the uni vcmr l enrfiocr. md
on the seventh day, He bestowed upon His creati on sewn sl ) I r) brl gifts
whlch He attached m seven pr i nci pal s p l r i t s whose misslcm was to rust ai n
ell
6 7
Y t i n a11 I t s tamporal operations according t o the saptmary dur at f m t hat
the seven flnt sages or' t he posterity o f Noah used thdS - 1. I n order .
td perpetuata to nsn o f the future the knowledga and tlr+' corrsspondance
of these sevm pri nci pal spi r i t s t hat the Creator had attached t o HIS
UnIverre to I nst ruct the I nf eri or and minor cnrturc, an4 elwrt8 it, by
the spl r l t ual Intellfgance, to the perfect knanhdga of th dlvfnr drrdr.
The Holy Scr i pt ur n exptafn It to us thus: seven
* - ArchrllCts sewn Seraphins, seven Cherubins, Seven spf ri kr81 p rcm, dcrvrrr thromr,
sevep dminattons, seven powers, the seven Jud o f I smel , tk rtvrrrr
pri nci pal chl efs who have been under Hoses o r F ron, th. Caw m s of
Aaron and blathsaleel , the septante (seventy) ye&n of c t t dt y uf tsru1,
Y
4. t he sr vm uteks of DanIel , the seven d s o f the mnk, t swm g I f k t hat
the Chri st had bastowed upon His di sci p as o f whorn m ltswd thr t a m
f i r s t fathers of tlw Chri sti an Church who have exrrrctsd tb olnran spj r l t -
wrl orders anon t hei r dlsciptes, the candle-stick with seven brrnchrs th4ch
was put I n the ! csrple o f Solomon, and which i s nau nsented i n k I n t ht +r 8s
Church o f Ram. The septenary number I s phl l osophf u 7 ty c m t r t e d by swan
fhousand yean as f or the temporal duration. but, when tho s c r t pt um s y
t hqt on the. seventh day 60d dedicated HWe l f His awl work by b l a s l
universal creation, t hat blessing should be seen as thr Junctfm @f t k* seven
r l nci pal di vi ne spi r i t s t hat the creator brtngs t o thlrr I nt o every Cmatura.
r R i s Junctlon o t ttm u v e n p r ~n c i p a ~ spi r i t s i s ~ n d c a m t o la th.-
operation o f the seven planets which operate f or th nobi f l cat f m, tM tunpor-
rkrrv and the support o f the universe.
tastl y, the unlverse having been conceived I n I t s e n t l m parfectlm by th.
septenary number, i t w i l l be relntegrated I nt o the fmgfnati on o f the bns
rJho has cunceived i t by the same nunbet.
f+t ae pun- the explumtion of tho pracedure uaod by t2r+ lmabhitn to cornput.
tbir nontb, &tor the -8 hrd oaaplated the rep- mabor of ttuir dirui-
plm. They a@ out to #ch om of those sovan dbci gl u tbe f om comeeutivo
drj. of mpirit9.l di vl w oporatlonri so that thoy muld bo ent i r mb ooarmrrted,
f k o m oar mnrl se to' mthrr om, to tlu cult of tho m-. Smm, the d l v h
oul t u m operatad from the tort* cemtor of there reven 8mStul mixmrm, genulao
I - l i k m , m h 0- of th. 8- di ~oi pl 88, by tho e r f r b l b b d ordrrr, brd
m i x - 1 ud oonoeoutivm cia- foz oorporaal met , mo at thy wuld not doq
tht the divine cult be lea6 prinful and tiresome, .ad ~ ~ r a -ble, t ba tho
t mt rkl 0Ut0
When thome seven di8aipLu bod oprmkd accord* Q tiu krohin(t roceIwd ErOm
t h m i r mpiriturl pfemsors, they aomplted their opr at t op. 8ad fomd that th.J
numbsnd 28 intorvalr, u tho course of the ma nrnkrr 28 ordi mry days. ma,
tho equality thmt Wup hrd mtked betveal ths num- of th.* 8pFritual opi nt i onr
tbt of the moon aonvinoed them to &apt tho mmb 28 f or both thofr r p i r i t t r l
aad tampara1 month.
I will not hide f r o m you thpt the lrmu computation i n the 1Pit.t to be l i mn to
mur by t h m (Ssrtor. The mlar computrtion uao adopkd mortly by tho chrirtiann,
The sages of wbam we bave talked wsre the oxma who knew rbou* the 1- computation
whfch 818mt88 b highsat b~l - of ths a m& fut\;pn .nd i t 8 m~ l t l -
ttons. Without Win# Lnto account the miscalculation8 of tha Chinore, it i.a
errent i al to the nna of derln, to be inutmcted about tho four d i r f ma t urp to
.calculate the di fferent days during which the won o n t a s in the whole elementrry
mi r eme t ( 9 ) i t a r e mu l , (2) its I-t q-tar, (3rLta f ~ x b 0 1 ~ 8 9 (4) it. mt
qurrter*
I w i l l explain this whsn I talk about the different phmt ar y badies,
I ra going
to t e l l you how the chinose fixed t h e h second computation of tip.. The pomterity
of the f i r s t three rons of Noah tmd t hat of the three r pi r i t ur l professors h u m
ex.trwsly lure (numerous); +t which Lacreared the arnbrr of disciples.
mllg t b c-1 children of the three spi r i t r ul pmf esmn, om of -h l i ve
received, by order of the creator, the succsasion of hi. - 1 urd spi r i t ual
father. They reoeived from t hei r r e s p c t i w fathom @vary 7
about the different oul k to which they were detmtlaod by UH s pi r i t of truth,
Whrn they have receiwd the h a t ordination and tho s p i r i t u l blerofng, thoy m a d
and hurd1.d with seal tho discfplem ent r uat d t o t hei r e. 'Phoy d e c l e u l y
the ~i r - 8 QPd gQWUr 8 mt bdtO t ha the -10 A 8 tb. d ~ w of -80
chiefs -8 to make a 8plri-l election, they choose, u their pPndoeemwr8, t&a
mmn we t zealour and learned sub3ecta found swng t hei r dboi pl er ud employed
thofa f or the d i v h eat .
After that eleation, they modified t hei r systems of o p mt t o m bjr 0-tw but
ome r uoek; that wh l e h . l . a c s s s s . d ~ i r -y--*-+.sea---. -*PI,-- ether
mmeomwm. spf rW- sbbc- - hct--pes- ~ v - uri u+r7;, - ;- -
the throe prt s of earth; The three new chief6 ir.n obligod W arlu 8 lapre con-
rfdez8ble el mt i on than the f i r r t ones. They brought th lnraber up to twnty-one;
whieh msbe sixty-three al t oet her . The seven principal operatio0 wn alweyr
. rrBorvrd for tho west aul t all over, ma d fho ramminfIy fourtrm w o n destined
f or the spi ri t ual i art mct i on of
people.
Thome 8ucaesaars mo d M1 d .once more the t i am of t hei r oparmtionm, and fixed it
to onom every tWb week8; SO that there were no more than hro opar8tians i n a lunar
mth. m e om+i om were -mi. at tile begimrfry-rr~d rQ t hm end of the oremamt
of tho men) tbat it to UJ, at tho renewa d a lit- kt- t b ful l -n.
A. ..oh o w of .t2u -m3 - e p&r a t he s d* wt - og. r ~* -P in
time for t h e e sovma opezatiorul to take place congriaad rlrp8t W e -nth. of
o m ordinrsy conbiPrtion, Thrt ur a runr niae b dLu --$sf- y u a r - 7
followd it f or about om and a half century,
T b f l r ut one of those mun0eu10r8 inhsbited the w8km prt. Wb*n ha d.coa8.d
the 0- wha mplu?Od him did mt operate the mt col t 8U% Owe in th. f0m 8U-
UOM; nuaoZy: at th. .ptrinox of Earth of every -, ud th. r eat o f tho time
wr. a6nm.arrtad to isstruotion. TR4 aocond om. or op. rlbo
.L
ezm wt, a8 well am th0.e who 8trec.d.d him, rurrr t& eo1pftt.tion. He
pr8trd.d th. a t i o n of chPra xmt Q n- -
th -, mnth.. mi ywma He m t n v
of tho creator, if t hy followed tho example of the 0th.r two mt i oma mamljr
thrt O f S I P a th.%-bf JUphOto 'PhOaO -8 mfiOm f Ol l o wr d , On.* th. GO-
vontfon o f th.e Uat mpirttual cornpatation. Chu tooL the forrr r.uonr f or fo-
m; Jlpbet took tho eq-x of to tho equinox of mxt m h t S u book
tho tm equimxe8 f or two ycan. Those m e mtiolrr be- equally intmduaod that
computation into t hoi r a i vi l hirtory. Th.y hrd done .a w i t h etrxbbo-earo evm
after tho iniqtlitoua op.rstioru that Memod W e in Bawlon, mtil
di r gr c e f ul l y 8eparot.d f r o m the divine cul t and dirpemad ( @ e a M '7 wag bw
diffmont peoplem, (I w i l l t al k about t h h lator). If i 8 irar -8. nti oru oame
the wr l d kmwl- of amtromtqp and the gowern of th. pluwtary 8- upan tho
g . d urd prticulaz omation,
By a l l tht I have wt aaid about the divisions of tho -, mnth8, rad yoar8
tht ths N0s0hit.8 brd don.; 0- Cur 8. 8
they
w~lrtr to b. older
than Adam f or 15 or 20,000 year8, and older thrur ua for 23,000 m. We ahbuld
not be atnrprisod by the f act t hat cert ai n nations do mt meoept th. flood a8 baing
universal, md ecnrr protend to ignore it completely. 'Ih. t boo r n i r o m wbom
were i.8Ubd the three pomteritiem Wc h hud formod the W mt l anr nre the
only oats, among thome psoplem, who hrd witne8m.d the flood. They oould not think
about t h i m pbgw without being frightened. T h y did t hei t ba t to . rue thia
went f b m their mbmiemr They never talk about it ta the- poat . r i t i n, l.st
the lattm be scamd and becoum bewildered at the met o f the m4.mrl.8 that
the pr?.arricatorm ham hmught upon earth,
That cond~ct l aa itrprrbtwfble and culpable# al l tba mon ao WmLr father
mah rooomwaded to them that thoir pomkritp be inmtrtmkd a b u t Yhi. mi f uat . t l on
of tho d i v b Justice. They proml8ed him to sot r a a d h @y . But, the ~. kn08me$
of thome men a d tho* poateritiea ukm vero l i vi ng kr 8-ltiozm ud t erri bl e
f.rr (dread) of hidoetm being., forced t h s m to worship t& a i r l a with tho id-
of divortiry tho believed t o be brought upon them by #we 1ron8tm. 'Phis
f. wlot um arm tawt by thoue relationahlp. I can't iqwrn th.r, &me I b v e
8-n them.
mador mb nmditate deeply upon al l tht X hvm .rid bo p u in rel at i on
to the different rule8 f or the divf.ion of tins f or the divLbl, oa l f amtabliehad
tho firmt tbzw n t i o m, fa not it true that tho cr5.8 of mt meZl ed
in Amtroraomy, md what they haw done was mom conmidembl8 tlmn u b t hU -en
place rmong th+-Chinese? Ths divine-cult t h a t Ad0m BltDpll(OtTd P +Amat 6-
prior to f kf which Wxa =-a of Edypt have op. zrtd? Irpmas, bu rpt h. 8urgram.d
Abrahzt l l ces d, a o + - V sf - mt - b y W- e p mC? s n + ? 'Pb.*uft Jhf~h w-k*
i n the temple of Solo~on, wm not it above all tho gnodmt onor? Umtly, the
Cbfat . h u not Re opnnrted a c ul t Wi ni t ol y - t or than all tho80 of wbom I h v a
talked? Tho wrka of Je8m the chri st clearly prove ua that al l the peat cult8 have
not k e n but t& ~ n f l ~ t i o ~ of whnt He ham done. In fb.~$, Mm Chri.t h a m l ef t to
RIB dfmolpla8, far Bim rpiritrrrl divine i rut i t ut i on, t b bi l j r mm md favocr-
tion W k held every m i x horn, four timrr a day. 'Choee diloifles who f or r tho
Chrirtiur Church e t i l l keep tbrrt pmctfce. 'Phi. abo# the f k r t apiritrtrl o r d e
of th. di ~i z w e ~ l t , S-onblg, th. Chr r i r t Ird f ht d to El r dfroipl.8 th. t h e
whon they w i l l hrrr to perform the four put d i r k atilt., 41u Cbr3sti.n Chrrcah
obrome h i m y thore i nst nr t i or u by ik f om gwt u md f . uk of whLdh
two un hmld at tho tw solstices and tho other tw, at the tw mquixmx08.- Bow
I am #olng to t8lk to mu about Ab r a h a m sPd wht ha rymlmliteo b .th. uaivorse,
You r b a l d kaov tbrt tho mum of Abram ma ahan& Q mt of
amarm ')tffrreetrial aara8l famer,-ted ebot. the oadhmq
V P ? .
Thu, there has nomr boon am%g ~ R O to
m~:&-ma
r 2 p d fathrrrr r
mo m elmted - i n carnal portority th8n a m , '1Zu mripturma callmhir wAkam,
e l mk d fath.rr .nd aot mAb r a b m, elevrted fa- in po8torities of Godn, u it
ehould lmvm beon f or Adam. fa hi6 r t at a of &om. h.b & mt mr8varl.amt.d. Tho
rariptums +in all ~br;hm, %levated f abar - & ~@)ifube of eonfurion*. There
w e diff-ent .xpluPtior18 corns f r o m the f i r at #rag mmtarltier of ~ismhm vho
wee f.la.1, ~saae-md Jacob. fsnuel, on whore k W ? oboved p u the d u -
tation of the d i e ~ i f u l n 0 8 6 , reprerenta hrro tho mhal opmtion of Idu
f or hla crrarl porterity; aa that war tha caue for A m and hfr oomabino. For
that mr o n , Xsnel wu excluded h p m the homo. The bread .nb tho ut ac
mid by Irmrel .nd mtfrri;r w .tiu piace vnrn
tm tm- beon n l . p t d w i D a l amdZpal .n..rl.*.rr*
they twd - roce iw &en that ~ u i u c ' n . Isme1 axxi him - a p w ' also-
and hi. r i ot er in their consterration af t er the -or or Abrl.
( ~hr -1 w m g ~ - ~ - + - - . s ~ - - ~ a = s e ~ i zz e r ~ 3 ; r h - - - v - r ~ ~ - i i ~ i ~
t hl mt , lrvi d m t them towards thei r dertinotion, reowlla to mi ad th. p a c e tbst
the E t d g mt o d ta Coin & . h i a - a i ~ ~ - - b y - ~ ~ _ M s 4 s . ~ ~ & - : * & ~s&E---
c i b l ~ 6-1 of th. ~i~mty. ' ~ u p1.a~. of = ~ ~ i d m~ of A- and 3 n . l wu tm
m w place vhmCainand his ai et er w m r8la(lrtml. !?hose we tlu fact s which
establioh tho simitrrritimr b e h e n Abr nha m .ad I81tm.ll Adam mi Cab.
Ab mh a m, by hi. ron Isl~r.1, f o e hinrrelf to b. the fat her of kltn trib.8. fa
-Adam, fhem~h~~0--3.en-a~a-+mlve tr5-ha;-br COPIS* thr-e-t ptrfuoe f-d ----
Seth to Nu&, hir three children and himself. The twelve t r i b e of I-1 wan
the mumor of t h m advent of Israel a d that of C h r i m t , ThDre I8m0lik8 is1b.r
mi n o d rmd- tha divine protection am long a8 thqr followed ttrr c a t tht w
8%-n to U u m by the angel of tho Creator.
When they al l i ed t hmel ver with the por t er i t i u of Chra .nd Chuwut, th.y w8ro
f or pt t en by tho Creator; ad, by their prevarication, thay brcu. 8Clt'llr tO b.
the postmrity of w c h thst the Creator had exoludad h a th. eoeiew of tho
children of God for It. lielaon with the ahi l dnn of Cab. Bp thi. &in of events,
ua c8n 1. 8 %kt all tho e p c b and f i r s t elections, =put thuwlm w mg ma,
ud t ol l tm that t by w i l l koep tht repetition unt i l the end of tiPrl, A s w
p g r a r s in t hi r t r u t i r e , you wi 3 l re. cl earl y thet a t th. aid, w i l l
corns back to thm b.@miqg. Let us go to the r-nd po8t.tfty of A l mh m,
Abraham, after his prtisl reconciliatioa w i t h tha Crrrfsr, brd, br divin8 author-
i t y, a son from hi s W e Sara whose advmced age wul d a O t pmlt ha: to bocow
Wgnant,
TMt chi rd, conceived without the pr r i on of tb. =tori81 renaee, #s
llsmsd farac.
(t hi s repeats the bfrth of the aocoad chi l d of Adma i n ~kl).
I-, u did A k l before him, followed -tly tho spitttoril divine k u Wt i o n
+bat we= given to hi. by hia father Abraham. Wmn Iw -&d thirty yamm of
ago, king p*ri.otly 1-sd in the spfritrral di vl w aelenoos, he oxprer8.d to
h i m f r t har tiao d e r k r to oprrste the gert d i v a aul t f or +h doxy of ftu oroator
Abraham -8 mt It be dons, m(g ron, u you g2wi.i aad l et th. ue r i f i a e
that p u wt to offer t o the -tor 8ervea u .xpirt@a to arn of rrrth m t h t
th.f rr mei vm th. gr oe of Cod, corn bmok into thrh fknt virtumr, md o p u a k
effoetively tha divine cult for which thoy YO bean ezukb.*
A m , b~viryl ccqainoud to the deaire o f hi. ron, taok r donkey .nd l eft with
1- for flu mount of -ria. That word ia bl+idod iab tvo prkt t& ilrrt
prt mr. m u m %ortrPbtions of the apyuwnt wrporaal formaim a tho a-nd
prt.9 mum vi ai on of the crestor.w Ih.J bptri th th.. tb. do- to .ba
th0 w-0 whff. w f l l be, SOmed.~, th. f w l i - .nd f ~ l i a m t i 0 ~ 1
ud to their p n Mi c e , tho light would bo t m z m f m ta fh. popl a of upnt i l u
dem-e. 'Phi. d ~ m t r r t d to tu by the w-0 of th. CLlrht in
J-u ridha# r key.
When Abr. bur a d Iuaa arrived at the rummit of the ~6unt8in mt thomsolvoa
f or the amri f i ue, he nrde h3a ~ c 8 t i o n fo tin (=rrrbor by u k w B5r to
mmifert Ri a divine prorenee at the ceremozrg tbst he t ar p o ~ $ o q in Ei r nmo.
Aftor tho invocation, Abrabja looked at who 5nafmUy t.rlis.d tbrt ha u s
the a br e a victim. He.agreed with h b father md r ot hi.Hlf fa pa i t i on to
be ml a t e d . A- took the knife and w ra*df. to etrik. wb.1) t ho mpirit of
the lord, which wu p 8 e n t at that operation, rtoppmd hi- h o r n h i m act
to tha end. Tht 8nam mpfrit told hlm t hat the -tar uu plwrrrd of hf8 #ood
inten*, md that of hi. lon.
Abr ahmu palled out h U ron fkom the ~ 6 o d - ~ i l e rod told hfmr -her, d u r
child, tht the wu t e e t aaoriiice that one oan offer to the Cram- L. Wm
word tho intemt*. The Eternal mm the good and tbe ba comtwt of th.
s pi r i hul minor. Tho good intent of the mhor e e r krovn the #lory of the Et*rarl
and the brb intmt pvoke r HI 8 Justlee upon the i mpi a~8~. fruc turnod ht . eU
to hi8 father and .rid: The Lard, contrinced of your firm rewlutbn
and tb.t of put son, hrs e l e r t e d you t o the h w m t -pee of Ith .ad
electwl you father above al l material sexme. Ut ur ~ i e e the Urd f w tho grauo
tht Be lmr bestowed upon the father of the multitude of earth .ab fox having r l r o
b1err.d hi. portrrftyw.
Aft bnarda, mt i ar d + r am co* from tho huh. took it ud i g o h t o d
it in order ta complete their op.rrtion. T t wrr thmn ?bat thy mhda perf-t
\taderatanding of tho all of tho Creator about tho p u t i a u l u ud Icl.r+r cul t.
that of A b l , them ia a peat diffemncs betwen tbr. ~b. 1 bm$ M y iolplrtod
in o d o r to rccomplirh the ent i re reconcilirtfon of hi. -0h.r Ld.P, u h r m 1-
wrr not b mml 8 t . d but in thought md intent of hi. fa- A m . 'Lhlr tbtlgrt
and intmt ware enongh f or the perfect r e c o ~ ~ i l l a t i o n of AbcCll;h. w i t h t b Crmator.
Iln ddrm'r c ue , hi8 e r h e behag -tor than that of A b r r h u , hir .arpirrtfon ought
to be m- e o ~ ~ ~ i d ~ ~ ~ b l e .
L.t tm axplrin what represent the mountain, the rrood-pile aad Ab n h 8 m taking faam
O U ~ of t b ~ o d - p i l e .
The aountrh mema the e p i r i ~ u 1 8helter wfie~v tlm daceeued ninon of t hi . world-
hl ou w i l l go to oocomplish, in divine privation, the -3- of their 8implm
spi ri t ual operations, according to the decme of tho Crutor. Thi# procare i.
v u l ml y c u e d t mtory.
Thin mountain aleo r e pa nr r t . th. 8.o.ible ai r ol e
of whbh I havm mod upon which I w -8 kid down, l a w the
k M of mod B%%d kbtued I. the rut- to set ulu (*b-7 th. &lo-
cawt nnd o f f a th. naoem.ary parlwmn-+ the-op.mtfo=- of *- d=fo-t c -
Jhiah are tho fo
mt i c P l r r puce
and emasamation
the ermemb. of
(8) -am2cutt %I%-
aul t ta f k the
tho dedicrtion of all thore operatiorm ta the moator. Tb.0 o a t . hva beon
comprlaed in the t# W h w m operated bjr Wsrer in 1-1 urd by Solomon in
the tomple wher m di i f emnt wood# ud pmrfumos lmwo beem W.
'Baa P
each om of thore o a t . h a b e n oparsted wu, a t a e h won@# r m m d , Prom the tim
men came into exlstonee, they have. been operating Ohore eulta.
Abaahar who pulled out h h ron f m m the mod-pile, p&onUiem the r pi r i t tint
the Creator rent to the mimm while they are pyw t hei r t ri but e to tho divine
*tic. by t hei r diffmrent course of operation8 in the three oi r c l n which I
have already callodt renuible, visual snd rat i onal , 'Phi. fa tb. eqpl ur t i on of
the f i r s t type Prd. by Abraham and Isaac in this world-belov.
!rhe eacond mrde by Abraham i n that of the divine r l l ht me (aomumnt) with
m. The creator irutructed hlm about what He expected -18 hlm. 80 sn Abr r hum
the pafoct 1Prwledga of divine law md briefed him about hi. spiri- conversion
ea it uu dona f or th. f i r r t m r ' Abraham, feeling by tho dm- ,
expressed to tho Crsator the B y of hi. divine ruconcilirtion emking lila tbat
a covenant ba mrde b e h e n th.,two of them, Then, tha di vi m r pi r i t told hht .
*krcm~ircl your f i er h md the blood which w i l l b rh+dded umn earth bofom the
mrd w i l l be- the b. nr r i ~~. p~oof of the al l i sace of tho -tor with youw. mi.
i m v u l wl y crl l edt -ptfsm of bloodn.
Thia allfance of tho Cr eat or w i t h A b r a h m clemrly uplaha t hat th, -tor i.
al-rn wi l l * to go into a covenant with His crer- a8 loag a8 the lattar show8
i t a rincere derira and arken i t r el f wort4y. CireuaCiriOn hu be= olwerved in the
por t a i t y of A - . The mist, Shael f , i n hi8 qualit.J of BLDdOd, cert i fi ed
to us, by gin clrcuaplmion, the alliance of th. craetor vi th Adam, lCoah, A b a h m ,
cl t c. Thir second trps of A k a b m examplifier the @odaerr ud aurcifulxmmr of the
-tor towards H i 8 oreatum, Isaac, which mans
the Chri6t, HRre sapla, A b n L h m -0 the tpp. of
eon for immlation, Thi. son, am we h o e seen, war tho tJTp. of tb. On.
that the AfliPhty vu go* to nend on earth to 0-t. the t rue uer l f i ce.
T b W tgp.
k fottad fn tho p a s t ~ i t p Of 1-0 PPu WW tbt h. hd tuo
twin sons of whom o m #I named Dau, 8nd the other om Jaaob. Tha hro ma, irrued
dkom a 80 r i e t t oua fat i ur, were dentined to b. e r r e nt hl rad vezy irutmmtive f or
nnkind. 1 shall not go into the at ow of usurption pmpmted JlOOb, 8-0
it can be found 3n the reri pt una. Ws e two childrmn of ruro rmprerent th. typo8
of thr f-t ud second upi ri t url em~nstionr mrde by tho Creator. Jacob, although
ha bo the rwond born, -6 the f i r a t conceived-by f-1 u well-u mmu VU tho
S-O& c o ~ e i v s d in .pit. of the fmt a t he #. tb, fwt born. If p u our
remember, pou v i l l fi ad that tha r mnd spi ri t ual -tion aft= the pewmicotion
Of the f i r s t npi ri t r wa 8 that of the spixftual BLl nOr wbom we call quux Rom 0
A h n . merefore, mo b , ar p. Ooh v e seen, hi r c o n o e i d -. I -
- r'eproaents th. s pi r i t preveriaators, a d Eeru tht o f tho ainor.
But the tSI1, provariu8tfon of &ob is to have abuaed t& p d f ai t h of him fathore
? I . alu, uned al l hi. spi r i t ur l and temporal faoul t i er to mad the thoughts of hi s
bmthor. He opporad W e l f to .every good thought of man ud, by t hi s meam
ewceeded i n hi. =hew to eupplant him in al l hi. .phi- ri@tm, reduced hfn
and hia porterity into rubjection ond divine priortion. . Wo m n m. 0 in Jacob tho
double pva r i c a t i on of ths dembru; namely, t hat w h b h t hq h d ruraieed a@amt
tho Cnrtor, md tha oao rgaiaat H h creatuz8. fn irct, J&ob, hu rrot b. m-
riooUd f i mt w i n a t hi. father and aftemamin a-inrt hi. bmthor, a8 the d e n
had prevaricated w h a t his divine father, and the a r , hi r #pi ri t ual mther?
Ren of todry u e doing the same thing to the A l mi t h t y u well am their brother!
Esru prefurrsd tha m a t r i a l cul t to that of th. Creator. Re kopt hfmol f btmy
by hunt* the 08- enimels rather thmn combat tho dm- intollmat vtrfah h i d
hold on hi. brother &-be Thus, him abandon of t h m .piritual d i v a aul t in
-
szchrag. f or the punuit of purely nrt eri ol thingr, bmPght upon him the pudmhment
that he deskved by taking away from h i m al l hi a r pt r i t usl r-tm. IZowwor, he
cams back fkom his uanderiag, and realized, by dfviP. mr u i h l mr r , the awpm of
hi8 prevaricatioru; tha* which put him into the -teat ootmtrcrrtton. Ye went
to hi. father to complain about tho usurpation of which he s a m tha vf ct i a f r o m
Jacob. !?a e m ~ l e e d to Ilaac how painful it wu for him to cow f-t into tha
world, and r t i l l be the last, aa f ar ae rpiritaml gi ft @ era wmrrnd, There
morninCpl, of m u confirm those words of the s ar i pbt er whish may thpt *he f f nr t
shll: be the ht".
xaving fai l ed to re&h the heazt of hi s father by hi. .oaningr and -ilin@, E.au
aeked him the following quertion on an imperioum toner Wva mt you rererP.6 f or
me any blesringn? By us* the wrd benediction (blesrlng), E.au b0p.d to obtain
from hie father som, kind of power or spi ri t ual gi f t which yotrld hal phi n to o-te
anew a divine cul t to the glory of th. Creator. TMr da?m1~.4xatm to w that God
gives to R i a elected, without any temporal distinction, the kzmvlodga of H i r
s p i r i ~ l gi ft 8 f or the advantage (benefits) of men on earth. A t the 8afna tima,
Ee admonirher tha elect8 not to t r a n s m i t t hei r r p i r i t u l gt f W and v i r t u 8 but to
those who m worthy of ouch an heritage. The quemtlon ebrt m u put to h. l m father,
having m t been a ~wor s d to h i s satisfaction; he r p k e f or 8 rocaad tlme to Iaooc
i n tho folloviag ternm:%ince you have not spirituml gi r t l e f t f or nm, 1 bereach
you, by all t hat I am, to bleaa me i n the name of the L k mr l n ! T m a o az18tmrmIt
T have eatnblished your bmther the I ~ r d of men on .rsttr. I haw rubjacted al l
hi8 brothera to his domiastion, I have strenghtemd hlm i n the porre8rion of al l
spi ri t ual temporal and rpirit-1 divine operstionl. There ir mthiag l eft in my
power f o r youn. Esau cried loudly snd bursted into me He 08- both* more
to him father who wan about to be called f r o m thir 1i fa by t b Crutur. But I8aac,
affected by the aad ri-tion of his eon, said to hlmr XWu, 1iat.n at t mt i val y
to whut I hove to tell you. The blesainge that you m uki n$ f or m in tho en-
trail. of earth becau~e of your pevarlcation. Tha blearing t hat I am pouring
upon you aomer f r o m the Eternal, as the dew which f l l r on th, plmta oolwe Crom
above. Emu cam out more pleased than he waa beform.
Thee were the thfng that I' had ta t e l l you about m u . See if the eedw? C,
h b fathez towards him i a not an emulation of the i a mkbi l i t y of tho Creator in -
H l i deareom of Juat+ce t o = z =Up%== -rs+-szsz, p- Y L . . z
centuries. See also, in the mercifulness of f ame, t hat of the Creator towardm
H i 6 crmature when tho latter cal l a on Him f or help,
Jncob had a numeroue ps t er i t y. Mt l ci ng t ha t hie po8kri t y uu (prowing coruide-
rably Ln the temporal w, he inspired it a i l y in tht direation. But, to
t :
I;
1 - - .:
t! a
I.. - -
I.. d
r :
completely enp- thonmeloer to this cri mhal attaahnent, they forgot f o k l l y
the diviru cult. Ifothing of t ha divine remined in theis wmories. 'The door ow
s p i r i t canvi af ed Jacob that tho great prince of th, dm- uu th, om vha h.1p.d
him in hi. ppl'srrit of nmterlal goo&. Therefore, 8coordiry t o tho cul t thrt he
and h i m posterity would baw operated ta the g l q of tk[. g.rt p~l i me, they 8-11
be mwsrdad. mo b , who beeam very greedy f or nrterial i t am, vu r r i l y con-
vinced by that izminrrtion.
Be hrd l or t right of him r pbi t ual divinr origin b.ar9.0 tho -tor took it
avry m m him. He mpnt a l l hi. tfme 8-ying tho dm- aat er i r l miururer
whfch he daoidsd to put lab practice. Thorefore, ho plumed to Rarmn, On hi.
my, nAghtf8ll f o md him to atop him @urnq on tho ~ ~ ua t r i l l of mhlUYlm (thi.
word m u a ~ %to. campam, thmt of the demonm rad thmt of thm Croator-ado
r-dy ta carry out h*+pexa#vn t e~l hst - t i ae E t d % - Tt-'rruabout- 6- wh.a
made hf . invocation. A8 roon am he finimhed, tho Iord m a t him an urg.1 d e r
#e appearance of a pirn wtro terrorieod hb.
Then, Jacob p l d e d before the Creator for forgivonemm and renotolcod f or ever
the demniac c our ~e t hat he had cbaen. The mg.1 blrcrd him f or hi. horrible
conduct-paat 88 we11 am prorent-towardm the ahi&w, h i m fa-, him - t h e
a d himaelf Jacob, mhakexz and i rri t at ed by the fri@tening thaak thrt tho angel
direated at him, Strapad on him and fought him d wb g th. rihole n-t. When tho
f w a uu o m , ttm angel mked him hi r nam mrgl tmm, WI e ~ r r p ti^^. he p v e
the mamm mmver. Flnally, the angel asked him hi r num f or the h r t t h , rad
he aswered that hi. name wia Jacob. which th. a wl remrrlcdt I*Jaoob, ]am-
va~l cat or &@inat the Creator and the r pi r i t of the Lord.w After thim re-k,
he s m k Jacob and wizened (dried) hia Achille'a tendon. The 8n,gml want ont
You c a l l pur s el f mob; in th. future your rum r hs l l ba J r ne l , or mtrong a&aiamt
the s pi r i t of the Creator, Then, they parted coapny M r each other.
Jacob remined quite confused to find himself nrrked by thr r pf r i t that he had
rejectad. % r e me mbs f e d hia v t a of prevarication uhioh wre v. t ~r to
him, because he thought that those forfei t a would grevent hlo from o b t r b m
grace before the Etemrl; that which w i l l exclude hfm from the nuab8-r of mortal8
who could benefit tho divine mcrrcifulnerm. Rowever, in r pi t e of him' derpondency,
he exvessed a si ncer e dealre for reconciliation with tho alsighty. 'Ph. confir-
lnrtion of him wiah~m came as a vision of a humur body J hhh #. xm o m elm. than
the angel who mukud him. Be bleased mo b and taught him how to ob-in uPu-l: he
mated from the Creator. Jacob went for the 8econd t h upn ttu muat Rrl ;
8t.rt.a ta pray a t about 66p unt i l . i d n u t . *a tb. Iwowur). inmd
to stop the effect8 of the t h r ~ t a directed at him by tho 8-1 of th. Etrrarl.
He mucceeded in that endaawur, and f ow angel8 sup. to bmi nr r t nt et hi. about what
mbre he had to do to obtain f r o m tho almighty him entfra ~ncoaci l i rt i on.
Re did am )1. wrm told. The eighth dsy af t er tbmt mtfag with the ml8, h.
went brok on the m u m i t of the umuntain where ha -1- Wwrrb8 th. end of th.
ninth day, at nnuet , In tho middle of the n*ht of the afnM day eiry on to
the tenth, he roceiwd the certainty (cert i t ul e) of hi s perfoat mooncilirtion,
but the fruit of him opvnrtion worked him out 60 hard that he wuld not stmad
on him h o t r i @t rc~ry. He l ai d down on him l e f t mido with him h.d upn a mtone,
and meditmtad upon whrt he h a m reoeived from hi e e p k i t u l divine mrkm. u w
a w n spi ri t 4 w&o went up and down upon him. Am- t h e m ho rocognied thr one
w b woundad and threatened him. 8e a180 rctco#nized tho four angalm who cam to
t m h him the mp i r i h l divine oprationlr thut he had to prform ia order to obtain
him grace before the Creator, ffe aaw also the glory of the Eternal when he
di.oovomd thm m p a t the -1s - and go.-
- convinood him OZICI mr e that h. h. obtkhmd what b. -8 loaking for, and
he MU thi.: i. ham th. p b e of parfoot r4Un, b.CYlu, X kvo reen tho
mmal face to fma. T t f. h m tho contar of tba sJ- 4a4 .UPth uhfeh i a
haw tha Crufor. ft ir ha., thon, that T vilf
tb h a wlWm tba
mtmo of ah. Wnf a h r r l l b built. * Ro rprrkrd, in f&t, by t4ma mt6p.r # h o d
txfmgtdarly, thr a p t tho kapl o of t h lard 4wl l kbpi l t upon #a
T b t eoxwtrnction wu -fed out by Solorrur, Ql mo r IpFu,
The -0 nvrud W Jbob with t t mo stonor rmpm~ntad tb. Or - ibrm of
earth. It. rrrmrinrd at -the contor of tho t ri uyl a fa onlrrr to show tht th, -tor
p-ed HubGod at tha coator of t he-uni oana to c o d a d *+urn al l mirtod
and ares- bei ag. Tbt l a why the a pi r i t indicrkd J&eo$ #L glace u
b3.q the (Can*Lm on8 ut mo tho templo ought to be bull*, t o r Ww Wmple i. tho
trw -1 o f Adungr @erioum body -oh was a8U.d rqiri-1 t rr)t a of th.
Divinity. In faat, r divine s p i r i t rsolly m b i t hht +amplo. In Sofamoals
tamplo, tho s p i r i t adr i t aol f ~ ~ mf f o s t by dolcurding kr fh, t o m of r aloud.
Jboob, oomksced of hi. reeonciliation, -tad no t h , SQ ?hod t& tSmo whoa,
t o p t b w i t h his poatarity, they w i l l operata tho di vi ae sulY. Pop tZmk' ~rtter,
ha mrdr, In m ordlaary day, four divine oprrrt i onr wlth IU howof btomml
f z o m each other. A f t a m , he muda, d t ~ ~ a 8iX aormecuti~~ a&$@, UL o m t i o n
of owl (u8tehfullaos#). Those two oparrtiona rkr r totrl of Wa r pf i r i t ul
divine op.rationa in 8-n days. 18 not it rrarr)rrblo that tha donary mbr,
cerwrcrrted to tho Divinity, cusd tho septenary om, dutiarrll to tb. epi xi t , b.
Ids- i n thew operatioam?
m th, first four oprrotiom ha appealmi t o Uu Cnrbor by ftS. fin* fneffablo
-1 Aftrrwrrd.,
- 0 1
- -- ----
aecolrb tn.ft'bblo aolp and u i d t A t - - t he God-or' X w r o i -tZy hrr inroiewlX-
Xi. third i r uf f abl e mm and 8ai.d: A t me tha Cod of baabl In a t irrraomtion,
m o b mco@isod Abmhwa a8 tho type of the Creator boeau.0 af tb. opl rl t t ml
p o wm bastawed upon U m . Be recongniaod that Iurc tlp+fiod tb. dirt40 Son.
In hls~molf, ho reoo&rod t& Spi r i t bocause of tha mt rrrwlm thrt ha b a
a. m u bohg tho d i v h glory.
-80 fyg.8 remt. one. more. t bat of Ui. ~l aroi f ubmu vllgiee M!M Cg mk s t f l l
m x o r t uwn R h - or3rtlrre unt i l tho- emi aP tw-8.- ~t -io frD. -0 szmt uo mvo
bean ta-t that God i. in three permnr. But 0x10 a- it rllo U tlYt Wd
hr, i n tho uasa of tb. rbow-arrwd minors, o-kd ?be@ bivm mtiam, dirtlact
f mm .rch o w , 8ad cacording to wtret thoy should raprwent & hh. tnrivu8e.
If it won possible to admit in tho Creator d i r t i mt m i t k l l , it
hap. bmn four inrtead of three, became tho qumdruple d i v b a mme U tm
lcnnr it (divine r p i r i t 10, s p i r i t 7, i nfori ot a s b i t 3, Lab rkror bpl r i t 4)
dmf i u any amh iLt*rrtion. Ir.t those who want to di rt do tb AIqQla* in 91.
ouomo do f t la #a oontont of Sir hmonaitjr.
% s w i m al l the typos t hat Abraham, 1-0 ud 3ha@b m-qq, f w U 1 t o l l
gou tht thore t k o o a n we m th. trw a t AI Cu , Awl md 8eth
towards tho Creator. T h m flrmt three as well u Um last bm boea the
gl ory of the almtghtjr. ?&ah, Som and Saphet had tho 8am d ~ w. brrru ~ d e
t hs type of O.Ln in Ad u , that of Ch8m in m8h, PlYl h h - kl A&a m, rum3
and 3rcob who w m the pmoni f i cat i on of th. p.t, moat .nd fut\tn. 'Ph.
QPl n t ; mses and miJah conflrmod tho80 foot8 by W& 6mtfo# upan th.
which f. h u used for tho d n t . t i o n of 8b *ti#& Itbv w i l l 1- tht oacl
mnnot doubt tho t r u m m u of tho mplritrol faok Qb.t hva pl&a r i ma
t h, bgi nni n#of theworld, aadvhi chvi l l
araturim8, IOU VIU be abla to if I u O~ C if f u
.om kiad of m o m or a p b t m r to rbuma #a of d.rIr0.
'Phi8 ~ u U be trim d i r t u t a h l to -9 W - O 8-a q di&LdS100d I 1-t&d hf.e
h o d rad pride. 1 ha abj ur d #om in ordur .to 4-W *off Do t2ae 8pMt orl
di vha, and r pl r i t ul tom#& thing, 'Phszwfom, PO bo bot hf. * thMt t&t
X would temh you tln Lungyy of error,
1 w i l l r t u O by tho h m t a t i o n of the word e a t 4m yau ma-
w bont. T h t wrd PIUU
It %a8 th.r. t h t the rrm.
& 0 0 f k r t mpirftr umm rn1e-W in thl BOM mc .46
~ g g p t i. located r-t thm, Th. posteritie8 of Ab#ShaS 1- a d wvinb
gsotlrticrted, f e l l uador tha powor of the irrhbitrntr el
yyl ZLWd th.P.
for 430 y.m. T h h ir tha t r ue figure of th. m i n a n WW h r ~ -# $h@ pbwara of
m d w M * mt Ue a bub m8e8-
&en, o f whom t)rm wra Mm al om a
one fer~rl a. Thr fa- waa 663 when the f i n t ahild, 8 -1, rrlu born, ik4m
ahild u r n nrmsd- Pkrirsr, -whi.ch ahrracl ufyin hd+
She uu r rcholar in rpiritrt.1 di vi ae knovledgar ud LB. fook 8 row of gbut i t y
in 0Fd.r to o-ta th. cul t f or which rhe uaa ordin.t.d. W&n .th. a& o U d
a boy, named bron, wu born, the father uaa 7S7, .dl at Ch. ago of 82*10 h. hrd
the third child, agln a boy, xmmd PBrar, IWa lofhrrd. -ha at 49-9, Amn
at 6117, and )?oram at 6410. Tupz and Wn died kfmv -8- l a t t ahr t.nb o f
Pamt* 1 r h l l zl~t into s ~ p r r f l ~ ~ 8 detail8 rbauf %M& Wlu. ww born tba
?0Ul?bm11 W- &-%=h&R- QS- - C; - ~MT* -frp*-~--ki+Cd-(tE Ud % QF -
vhfch flortod tor aomo t h e upon the =ver of tb. UU&. %i. v ~ r d laom om - 8
yrfng &pPm of- as pt i bl - ! k m - A = 4 m = ~ - - W _ m -
Th+ &&vent of maer in the lond of Eggpt wh.m rr*rrjr of ~l t Wam Wp fiv-
fa aonfumian usd -s,-~jmsuntad - *- aaaCeg- aG #u ai-+3$xtt -&de+s-
c h a , ~t i. .rid tbot duknarr did not undorstrnd Um &$vim Z ~ + t . ahran
of mt a d ik iahcbiturtc of dprbe#~-d$d W-tUaa tl# -
m8.8 wng ma, p.aple hrd kno wl a g . ummmm 4 i t& o a t .
A 1 1 t h m i r action8 wmra limit6d to ratirrfy tbr aupf di e of th@b ~terLIf m a .
f i t h o e fhr ~ ~ 4 m b l a -18 a8 -11 1L(I th. IrrYU6mma 0- b. lteb ~ t d
* th. 8- la-, om O1S)llOt deny that, fh. r r u o d a *ue to
(tamant) ttnn ulgrthinq elma. One rees the of w
Arm
&Y -ncr -*
It sow mus d a- avant lvppur to tho, -- =a- . me it
-
am ph.nolll.arl. F b m t of the ti men, in their i@mruroe, *@ye themuelm up
to o m o f tho* p..m tlao 11no lean Qnorsnt thn
upr* &a u h wad f-1
Ilosas, f l o r t i n~ upon tha mt ar s , characteritas the npi ri t af tha Crortor which
floats upon the radical fl ui d t o tmraval [elur-up) th. -S. YW LRor tbt: he,
Hosos, is nothint but th. laws of order uxl actions which given t o evmything
cmauinad i n the chaotic -8. Noah, wtm hd witnassod t %m~ ma # l i f ! ~ s ~ . %~ ~ @ tlw____
divine jurtica, .ud. 8lra8dy the type of the univorral crwrtar. Nl tW dmrmctarr
rapresentad by t hat prtriueh, w i l l b. t.po8ted by Ilorbs; low of tbr in dMdbmut
Warn. ~ o t h o f t h u I U ~ n-td upan tb ~ ~ t a i u . mrh naor r i l i at d tb r+rt ef
tho mortals w i t h tho Crartor; Moses reconciliatad t he posturft), 6f m, trae
abd Jowob with t hr Diviniw. Noah ragemrated the divima cul t fn tho portwity of
J w b . Ha rlm 1.d for dorty par8 the w n that he hrl rw#nrili.tad.
Moras lad the J.wish popl a f or tha s a w .rount PC tiY. !W& 8- to t he
Craator 8 thaks#iving surificm; Mses has dono the r m thin& dth hi s remm8ili-
at@ poopla. I would not k able t o finish, i f I mi. t o ~l.r 8 R l t h ,fdllriths
htwaaa Mosas d Noah. Tlmraforu, I dl1 advisa you to @ditrt* ~ r i o w l y upm
tbr, #maUHsm of tht dUr8ctmr nand #sa8.
You w i l l Larm that this Elect (chosen one), pmYut t y
rUmat8, by hi8
opna ~i onr , the t r i pl s diviao assanca in its univmrarl, , md prti~lu
creation; -1y:
1. Hi s bi r t h rrpresents i n i t s el f tho rctioa 4f tb -tor.
2. The -ti on of rsconciliatfon thrt he ha8 6# ehfdtn-
i r es tha works of the divina man m f tjba wlr at & t km~~r.
3. His l adi ng of the poopla cu\ bo wm u tho &trim
b.4 i nfari or t o him.
9"' which laads, govan, ud di-t w r y tamp-1 end rp dtual
the scriptures t el l us bow fhe dulghtmr of t he King of I t mwd k#
tha tmtrrr of tk4 Nila. Sha had hi a hiddsn in order t o aludr, % r mt ef tlm
Pbnoi r rrd hi s soldiers who wanted t o ki l l every m e cbild oC the MaWmic p.opla.
?ht prirrcess loved vary rPdr k s a t who u u 8 baurtifbl child. 3)N cbmn, tab-
luowingly, t i t s ~ o f h s r of Hores t o be hi s muse. To u k a mra thlrt lmr mdwm libout
h i r wu a mi d out u wishes, d u e d th.t tha swnr, b m f i t tk. rrbita to
smo har rvery day. This al redy indicated tha al l i r nae tbt tha S d a b t f 8 ~ will
u k a with the divine laws; 8s it w u done by t hr Emtf.ru d10, r heV tb. d~t r w-
t i on of Pharaoh and hi s a d a s , acquiasced t o the Inn of Ibtr+r. tl# mursa
purctually =miad tha orb.rt she has rrrtaiwd.
Ona day, the print-s decided t o taka Moses t o tho PMrWh. Per Chat U t o r ,
sbo want t)uough 4 c o n f ~ e roam w b thore w m a n y t abl m. Wpm arn of tho-
Wl-, w.ta p1.c.d th. crown and tha screptra of Cha Kin#, u t b wiaw
stonor which miomad tho crown of tha KingI them was very killieut emhacle.
The pr bcess p l ~ c . Hosma om the tabla i n order t o 800 what a t t b 8 m dr)actr
would h &~a upan hi.. M O S ~ S ~ W those br i l l i *nt ~ m ~ m ~ t a , ha mm# j o p ~ ~ ,
sad h. st.rtad tc $up; u do c h i l k of hi s ye. 'Cbr p r i m8 lllikrj hm
cur i wi t y t o th. and by dbari ng t o tho d wi m of t he child rrko -tr9 ho We t he
j ~ a 1 ~ . Sha la8rUd b8aS t OU8 d S tha CrOYR .Rd the
csuld nos pick Cham by bi r r al f , t he princess halpod
w8d urb tlu s capt n i n hi s hud. Tha child, not k
let it so, amd it fa11 by t he feat of t he pr i nms .
t&e orows o f i hi s had.
Whila the princess w u enjoying henal f witb Wosas, r -lrfn sf th. U i y
who had uitnassrd wr yt hi ng without being rean by hat, w a t t to tb. Ung aid arve
79
C -
Lir a- f al r r account of what r eal l y took place. After t hi s eqmriment w i t h Moses,
t he princess put back ovwything at its place md took Pbmto har f at hr r .
Pharaoh,
cont r ar i l y to hi s habits, ~o wi v o d c o - -
br fat hor - c nriv8te memtinn in order t~ f ind out. t he roamw of hrr fatbz?s d d -
msa. Whan tha lEing w& rlsonm rifh hat. ha ardwr8&l&rro WL=ir&i ~ - - : i r & w r ~ . a&-
p l d e d the b mt my she cwf d with her father t o Save B ~ ~ s ' s %if&, bp t e l l i n i h h
r
t hat t he child w i l l never be a t hr eat t o hi s kingdom. ? i d l y , tho ?br aoh t ol d h r r
that ho got tha i n f o mt i o a r frm the chamberlain who wat&h# bar when sha was i n
the conference roar, with bras. She confirmed her presence with mu8 i n that room,
f
She oxplrinod to tho Xing that tho dropping of t he s c o p m .nb t he cl.awn by tho chi l d
us naithor aa 8ct of uickadnoss, nor of contempt (scorn).
Then, she askod t he King t o make an experiment w i t h fi t . am! tha jewols where
'
f Bbsu w i l l hava t o choose between them. The Kinl agr0.d. Ik. t he j r nl r and t he
fi re warn set on t he t abl e, the princess, as she did the f f r s t tiw, put Moses uoung
them. As soon u Hoses.noticod the f i r e, ho rur towards it ui t bar t looking at nei t her
t he sceptro not tho crown. He picked up a piece of bur ni q coal which ho brought t o
hi s mouth, and t h a t coal burnt the t i p of hi s tongue. After this oxpar-t, tho
princess, wh o a tho croator hd destined as the tampom1 protmctor of Mosu, rebukod
- t he report of t he chuberl ai n. She t ol d t he King i n her dofmro of Moses: "if the
_report that wa s brought to you were true, and that t he chi l d hd acted under t he
have manifested i t s e l f a second t i me . ht, as you see, he paid at t ent i on neither t o
the crown, nor to t he scoptre. He preferred the f i r e instead of t he jewels, i n s pi t e
of the pain that he could have i nf l i ct ed upon himself. Xn fat, he did. Your
chamberlain wants you t o decree t he death of the child. It is t o your glory and
1-1 j ust i ce that t hi s u n does not remain unpunished.'*
I
Imaediately af t = t hat opisode, the King banished t he chaaberlain outside of
Egypt. The princess thankad tho King and ordered t hat Moses be so-ly c u e d for.
I t is from t hi s event t hat cares tha stammering (stuttering) of Hosos. f. shall not
go i nt o the dot ai l s of w h a t those e+ats represent. I f you read the scri pt ures you
w i l l see, m n g them, t he adwent of chr i st i n t hi s world, You w i l l see dut t he
( princess represents t he b t h o r of t he Christ, or t hi s b-tiful vi r gi n g i r l of whom
- it is said: "1 aa black, I aa beautiful:" As for t he chmborlain, he wu not wrong
t o t e l l the King t hat young Hoses had acted under the i l upi l nt i on of t he Cod of t he
Hebms. lie wa s one of the ware (unclean) l ugi s of E w t . He pr of es s d t he
di abol i c (damniacal) science which helped hi . t o perceive t he divine s pi r i t who was
operating i n both t he priacess urd Moses.
t
Having l os t hi s temponl protector, t he princess, whon he mm seven year old,
b s u r r l n e d Mder t he protection of the King and the nursing of hi s f a t h e ad
r at her ~ i t h hi s eldor brother Auon. I did not explain t o you t he nun 9bses' * be-
-use the scr i pt ur es t al k a great deal a b u t it, The e x p l ~ ~ t i a n given u t hat he
I- was so named 4 t he daughter Pharaoh because she saved hime ha w 8 t . n i s q l y
B 7 d.qrute.
L! Moses, supported by t he King, lived i n all freedom .long him Hobreus brothers
urd tho psoptm.- One-&E whiia-takfng n r t k . -he not i cod
-
Hebrews trotllers was being mistreated by an Egyptian. ISa jmp.d over t he Egyptian
[ and ki l l ed him. Then he w a s forced t o f l ee outslde of Egypt. T h i s 7
-
no spi r i t ual type; but the mr der of the Egyptian ru m i ni da t i on of the power
t h a t the Creator w i l l bestow upon Moses f or t he deliverance of hi s people, This is
[
w l v t I think is i nt erest i ng enough to t e l l you about tho or i gi n lad t he earl y times
He smyrd out of Emt for forty years. T k t , one day, ha o f f o r d his body
and hfs mu1 i n srcrffco t o t he Creator for t he f r odam of his Hobrws brothm.
Ho invoked Him aftrrwuds tor .n UL ~ YY~ t o hi s oper8tion; whether it uas appt0v.d
or not. The Almighty sat him an mgel who explained to hi a' hi s mission as follows:
"Load pur flock deep i nt o t he desert of Madion* t he Cnat ot w i l l l e t you kaow about
tiis ~ i 1 1 . ~ 1*)ses made a sac om^ -ti-b.n..n tb. d a s a r of ~di u mnd t he mt
Horeb& This ti# h. spoke ts the Almighty i n t he f ol l mr hg t ams:
n t o ma l , Crmator of a l l powers! sccopt t he sacriff- tht I ofSw thao i n .11
sanct i t y .and th. pureness of t he divine power which thm has emdotmi w i n Thy
wrcffut nesr and for Thy greatest ,glory! I wholly nrbrit r3)rsrlf t o Thin. i nf i ni t a
g ~ mu u s s ! Act toward8 n u it plraser T h d t Recefrr tb sacrifice of y soul,
y heart and my body for the expiation of tho sin of the father of ~rm, Am wary-
t hi ng hu r#rutod from Iheo, everything w i l l go back t o -!
Moses, h.vin8 offered this s e a a d ti.., hi s r acr i f i ce in thrao di st i net divisions,
contrarily t o t he f i r s t t h , f e l t t hat opmt i on was agr oubl e t o the Creetor, H.
off& hi s soul f i r s t , becurre nothing mom perfect than the minor s pi r i t which re-
sembles the divine, un ba offerod t o t he Creator. Secondly, he offerad hi s heart o r
t he spi r i t ual powr t ha t t he soul receivss a t the moment of hi s amanation, This power
i r shown by t he four chur r ct en inscribed i n the but of rur. Tbe mat oai st s know
them. But . not being able t o interpret thea, they l i ve then witmt explanation.
Lastly, he offered hi s body t o express the three spirituous essences whence come a l l
t he foras contained i n the Universe. After t hr t opr at i en, tb. divine s pi r i t cal l ed
him "Moses ,*I md by t hi s, confi& the n u s he received t he daughter of Pharoaoh.
The s p i r i t taught him t he way t o enter i nt o the center of the splendor of t he divine
f i n that circles the Hwnt Ibreb; which is mysteriously called: "burniaz bush.''
Mses entered i nt o that ci r cl e without any wt a l or frpun object. tk rdr hi s
pr os t nt i on with hi s taca against t he soi l urd hi s body lying rtmtchd, nis posi-
t i on chucrtterires t he =sting of matter downcastad by t he prasenee of t he s pi r i t of
the Craator. I t also represents the necessary reintegration of a l l t he n i c u l a r
corpo& foms fat o t he senera1 fom, as it is t he c u e f or tb. wul d w Iran it con-
template the s pi r i t ; f or the mnteriol body cannot take part i n t he dialogue b.twe*n t he
minor and tha divine s pi r i t . The sagas and t he elacts have confimed t hi s i n thmir
e c s t uy of divine c ont ql a t i on, The Christ I l hsel f has dmns t r 8t . d it f or us.
This cwpui r on of She r t i l l nes s of t he body i n regard to t he soul i n c o n t q l a -
tion, is mt di f f i cul t t o understud, Consider a sloopins man, His body, cannot it
k d8stroyod witheut hi s l ~ ~ ~ l e B g a _ - Ltlr_bauimsCctb6110U1La bU stows.-
t h bdug, I t w ringLinl of *ho wrpom-3-- mi mi
r u thing 1upp.n~ in colltuplatien. When it is s t m n g w f m c t t he d
n . r n r
rhrsrply @mmy ) , -A+ - - d y -ineuawa ~ ~ T & V P T - - - ~ T --w- i s s a n e i t - - - - --- --
ssfon, I t i r mt to b. bolievdd that the soul smpuates i t s el f from th. M y . If
wh a t takes place, t n that cue, can ba seen u sopr nt i on a t dl, it rutt be 1ook.d
upon u spi r i t ual , and nono matvrial. We have proofs of thir corpormal i nsansi bi l i t y
uehn t he -1 is i n cmntuplatien, i n the tortures i n f l i c t d t o thm body of Christ.
Hs sufferad no pain u a rerult of those t ommt s .
While tbsu w u i n pmstration, ha received Qror tb C1uatm t he r u C @ S q four
divine porrrs whi c h wilt mrbla h- f . rt roprrt s. ags-hsr-+hw-t" d m r s
chiefs manifestdl all th.ir r r l i c e against Israel i n t he land of Egypt. By t hi s, t he
Cr e a t o r gave h k +he s w power thr Adrn had i n- hf s stat*-d-pkry-,
proof thrt cnyr man of dasi l u can obtain f- t he Crertar thmt quadruple powor, rl-
thoush hm be clothed with r mnterirl body.
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sf b r a s somewhat resi st ed t o ths w i l l of the creator, it vu not d i s o ~ i e n c a
o r stubbornass, but solmy because he thought t hat ha #ul d tlot be able to fUlfil1 t he
mission gi wn h h by t ha Alnighty. Furt h*mre, hi s bpos s i bi l i t r t o a ni c ul a t a ba-
c uua of his st ut eri ng, corpoound this belief. Tha Cr ut or nde him undarstaod t hat
he krd t o take with h b hi s broth- Aaron t o i nt erpret hi s worbs, and Ur to porfom
hi s spirifurrl opozationr. Tha
diuina prophat." fba M- I J r - ma
hoses then said: "kt the all
dalfva+.nc.- of hi s peopla .ad tha wl ast at i on of t ba Egypti ="-- - - - -- ---
Ha m i a t a l y wont t o Egypt with his two us i s t a nt , and ordorrd The Phr r ah,
fma tho p u t of t he Eternal ; t o f r ee tha k b m s . Tba 1Cing rarWad. Hoses' np..t.d
t hat order a sacond and a t hi r d time, and reeaivad aach tim t he s w rafbsal.
Tha stubbornass of tha King l a f t b r a s no choica but t o uma t he power m o d t o
hi . by tlla Cr ut or . H. struclr Egypt and its inhabitants with sewn horri bl e p t r p s
which brought t ot 81 dasolation i n thosa places of dukness. Whatwar t ha scri pt uras
ray about t hi s subject is rokiable, as f ar u I m conc.m.d.
Mtenmrds, Mosas instructed the chfldron of Israel t o go t has al vas r u d y i n t he
night of 14 t o lSth of Nisaa o r March. mat w a s tha night s a t f or t ha l i borrt fon of
t he Habrews from rervituda (slavery] t o tha promised land. Ih. poopla c a d a d out tha
received orders, while Wssr propared himself t o Prka hi s graat operation, H* wed f or
t hat ptlrposa, i one year old 188, t ot al l y whit.. 7%. lamb. symbol of t he victim who
w u going t o be fppDlatad, i n t he future, f or tha salvatioa of mankind, t.piusented
al so the puri t y of tha M y , and rould of the children of tstr.1. Whan km butchared
tha lub, Moses took its bl wd with which ha marked, as it ware a recoptrcla, tha four
angles of tho place whom ha wu going to perform hi s mighty o p n t i o n i n ordar t o
st r i ke t he four part s of Egypt; and spi l l ed tha r es t on #a I&, 'fh. children of
I m e l have boon instructed t o gat similar lambs, do tha r . u thing, and 88rk with tha
blood the doors of t hei r houses. ma t w a s the mark of tha covanant of t he -or with
I s mal .
The recaptable gave t o tho I s n a l i t e s a double instructions:
1. This -1 blood, taken u symbol of powor, repruseatad t bai r
soul.
2. That sama blood w u tha trunk and the seat uhame t h i s soul proside
urd rctumta the whole "genaralm of tha nput t cul aP' fom which it
inhabits. That figure r epmsent d al so t ha iour cal as t i al regions
fror which ur, under Hosas*s s ki l l f ul use of tha Iour divina par-,
t he fau angels ext mi nat or r rho ought t o molest t ba ejtyptiuu d
watcb war cha axi t of the children of Isrul.
I a hi8 i nrt ruct i ons t o his people .bout the lamb, b r a s al so t ol d &am t o skin
[flay) it, cook it, eat p u t of its flash fror head t o the mi d l a of tha bady, and
thnnr tha r as t i nt o f i r a t o ba consunrted. Tha cooking of t ha I& s)rbolit+b t o
tha f s ~8 a l i t e r tho puri fi cat i on of t hei r corpora81 form. Tha burins of cka reaaining
part, r epr asent d the reintegration of tha spirituour ersaacas i nt o tiu mtt.1 u l a
* which they c u e . For, rs elementary f i r e has tha powar .Rd t ha y t o n-
hlu i n ashes whatwar it s at s a f1.r. so ow, tha central axla h u w . c u l t y t o
di ssi pat e anything raintagrated i nt o it.
I think that an account of tha events which took place before tho dalfvarance
'of the ~ebr en pwpl a is necassary a t t hi s point of our narr8ti.m about Mesas. )k
had t o wa r p i r i n v l Corc.s t o oppose thosa of t he Mgi s of Eg p t urd al so t he ups
of 1 h e t who ha mt wn g the Egyptians. m s a r ugi s ud th. ryes, secr et l y pro-
fessed i n Egypt, f- gemrat i on t o generation, t he dfvina mimnca in m a dul t r nt od
wry. Wbsos, having dim- them, spoke t o titma i n t hr sa tams: -- A
"I am t el l i ng you, msgis of Egypt and sagas of I s w l , t&t I .r hare by tho w i l l of
the t t a n u l , t o opposo y powers t o your f or the gl ory of mp Cod, of wbol . r r yt hf ng
dqmnda, snd f or the del i varurce of H i s a l a c t d people.. & pu mllt t o continue
i n your f i ght agai nst t ho wi l l of t he Creator by hubniag tho -1 of t he Ph.-h
with your .dvicas t o r a j u t my r eqws t s on t ohal f of Irrul"?. Tha sagas rad tR.
magis answared him: "If the God whom you serve warr 8s ponrCul cs yw say, Why,
does not Hl m oporatas by Hl uol f and Llis own w i l l ratlwr thaa mity 8 man l i ke p u .
Go, ymu God was never as y w hava sai d, and your power is nothing krt hpostun."
Struck by that i nsul t , Moses t h m w hi s rod' ( wand) , fn tho r i ght bnd, on the
floor, u\d it i i a t e l y Curnod i nt o a serpent. Ona of t l w u## did t ho 8-
thing, ond hi s rod al so became a sarpent, Those two sarpoats r#.inod there, watch-
i ng each ot her, while MDSOS i nt erpret ed t hat nt aaor phosi s t o tha M.gis of Ogypt.
Lk sai d t o t hm: ''bagis of Lwpt , & YOU, Sages of Itll.01, I t h i s POW@? ud
w h a t cur come out i f it. Thssa serpent s t hat you sea sl i t her i ng on th. mi l , expl ai n
t ho defeat of t he pmud powor of t he demons and t he #n that m y bw 8.dw.d. Tho
sa1.pmt issued from y rod wants t o devour t he ona which m n s frer pours. this is
t o t a l l you that man w i l l rpot always crawl on t he s oi l . &maday ho u i f l k recl ot hed
w i t h hi s f i r s t powers, Ihen Ire w i l l walk ar ect and st r ai ght agai nst thosa who cuued
hi s downfall. Furthamots, t ho metonorphosis of thesa mdo i nt o hidmow fo- is - - -
LL*~ - - - * L 011 sar-..RWlt --*---L-Z-rrL- - - - =. . - = - c-C--;- . r . -
pl ace upon t ha gl ori ous f o r u of t he demoniac s p i r i t s and t he s pi r i t ual di vi ne minors.
"Lord, Ira went on, addressing hi asol f t o t he Creator, gat up .ad walk i n front of n,
so tluat trry glory be aani fast ed i n t l r s presence of t hy pmmdbl el ut :
After t hi s invocation, bbsas took by t he t a i l t ha smmt nrxt to him. I i a t e l y
it w a s transformed i nt o tho rod t hat it was before. thc b g i di d t ho 8 t hi ng al s o
with i r i s serpent. Than, Moses spoke t o him Thus: "Tha t rrarfommt i ons t o which t nose
sarpent s hava Wan subjectad, have shown you that a11 t ha form8 acting i n + -
& not r eal l y exi st in nature, but only by t he being who urirrrtms t h a . Whrtwer
appears t o exi s t s hal l b. di ssi pat ed as promptly a s it wu f o r th. t# serpents. Laun
afao that t he anni hi l at i on of t hei r forms is an i ndi cut i on of t he dostauction of t he
lrrrtd which you inhabit. Tr abf e! far you might find yourself aingl.4 with those upon
whom t he Eternal must d f a m t H i s justice.'- The Magi 10Y.4 bf ot . MDsas 8ad left.
However ha di d not t o l l t ho Pharaoh how powerful wu Moses.
The t hree above-named Magis continuously combattad t he s pi r i t ual pow- of Uoses.
Thmy di d not c e u a t o oppose him but wlran he mado his ni nt h operatian f or t he #l or y of
t ha Creator. That mupat i t i on from t he part of t ha Hmgis tmld d worried him so
much that hi s f ai t h i n th. Almighty was sh8kon. Thou, with turs to hi s eyes, ha
cri ed: 'D Et amr l , God of Israel! i n what u I cufpabla in tJw d s s i o n t hut Thou hast
ant rust ad t o nt Why, lard, was not I infomad t hat I was not tho o d y one carryi ng
Thy ordorr i n t he land of Egypt? l ave u r c y on Thine sarrrmt, for ho is p i n g t o
o p t a t e without Thy hmlp." Mt a r t hi s prayer, Moses fel t t ha -1 of tb most
vi vrci ous f a i t h i n hi s soul. Hs was a t t ba t ent h and t ho &st day of hi s di vi ne opera-
tions. Ha convoked ( s ~ a a d ) the four sagas and t he thraa -is bfon ?turaoh so
tbt they be witnesses of hi s last operation. Khan thry w e al l assrrbld, ha spoke-
t o them as follows: '?he God of I sr ael is t he one vlro s a w and !mars arerything. Ho
h u seen t h e sages of I s mal , He hr s heard t he i nqui t i wr -is of Egypt. h a of t he
lyt t hraa 'is going t o s . na u an e xupl a t o t he othars.'
-
Thm, he ur i a hi s oparrtion with Aaron and lk. One of th. )Irgis, .on rockless
(fool -hardy) than t he o t h m, panetratad i nt o the ci r el a. Aa roon u he did that,
msas s1mv.d him back by putting on hi s chest two finam- of hi s r i ght bud. fh.t
k g 1 walked backward from tha ci r cl a, while st ari ng at bses' who iwokod the Almighty
i n these terms: '7he Creator has bestowed a l l powers
T'
hi s savant Mares, bmcuue
tha l a t t a t hu g r u t f d t h i n Hir. Way t he God whi m th 8 )1Ji IWWO d d not pry
trikrta t o t he zeal of hi s servant? Why he forsakes his urwnt to becoma r #lorable
ax-la of t he divine justice i n t he face of Isrul lab .11 Egypt"'? X d i a t e l y aftor
t hat invocation, tha transfornation whikh took place upon tho Magis u t o n i s h d a l l the
sp.ctator8
BY 811 that I haw mi d t o you, it can that ttn powrrs a t t he d m m w i l l
n m r pravail against that of the divina s pi r i t . You cm. csacludm .I- t hat i n thm
whole unirarse, than is constuttly action u4 reaction. Withaut that, t h m would bm
neither WWW~L~, nor life; and without l i f e, t h a n is no form. A l m with-
out tha d mn i a c teaction, would hava spi r i t ual l i f e outside of tho divine circumference.
Pharaoh, t a d f i e d (scarad) by zhe plaguas t hat )bras btought upon Egypt, was forced
t o mitigate t he yoke of tha children of I sr r al , by p a n i t t i n s thm, Mdrr t he. l eadarrhi p
of Moses, to go t o worship t hei r God. 110 wan ha l pd them t o borrow, htor tho Egyptiuu,
some vessels (receptaclss) made of gold and si l ver, and the n ~ e s s a r y prritMs tor t he
opetations concerning the m a t cul t t hat Moses i nt ondd t o perform m n g hi s people.
He prascribed them a limited tima f or t hei r opemtions. Realizing t hat Hebrews would
not colw back, Pharaoh docidmi t o pursue them.
Host wn, not qui t e learned about tha different s p i r f t wl s typas opvrqting i n t he
univarsa, loot a t the children of Lsrrel u thieves concamin# thore v.rsals. But on
w h t basis do they fonr t hei r judgements? Do they Lnov i n wh.t ~ n s t i t u t e d those
r i c k s b o m d by the 1st.elites from the Egyptians? do t h y know, l ast l y, i f that
so-called t hi he r y was frum the sol e w i l l of the I s ~ ~ l i t e s , o r i f t h y acted undar
.the directives of the ona who has delivered them To help you not t o f a l l i n l i ne with
those self-styled s dr ol us , I w i l l t e l l you that a l l thosa ut ansi l a ware nothing but
material i dol s of t he Egyptians. The fact t hat Israel took them was rnt hsr a genuine
p t d r h n t f or tlra Egyptians.
One cannot say t hat Isrul has enriched i t s el f a t t he mxpmnre of its f o m r ustors,
b e c we those few itens could not have supported t h. r . f or forty year. l n tho dmsert. Be-
sides that, Is.t.el 1i ved. spi r i hul l y i n the dasert, and did not u r m row t o we t its
needs. Its w a r against tha ennemies of God w a s spi r i t ual , lrot materfal. Ilommr; t o
j ust i f y Moses .ad hi s people, I un t e l l you t hat those metal ud vassels b r a been used
to . d o n the tap10 that ha bui l t t o the glory of the Craator.
Moses, befora l e a v i r ~ Egypt , ordered hi s pwple t o mkm a peat provision of un-
l acr end b r e d t o l ast them unt i l they roachad the dasart of Cwm8ne Z t was not unt i l
thw rsrched t hat point t hat k s a s axplrfaed.to thom tho I..niag of t he unle8ven.d braad
by saying this: "lean, f r r ul , that the unleavened b n d t&t you ate with tho laab
during the last eight days whtch you spent i n Egypt, l adi ut ms 60 yatr t he spi r t t usl life.
This change of nourishment al so characterizes your r o c o ~ t l i a t l o n with tho Creator ud
errphuites tha- a b d o n # n t of the profane aliments t o t he EWpt f . nr that t he Creator ha8
to o x t e mi n r t ~ , ~ I s r ul did not understand what Ir(oses wurt but aftor tho pusye of
the Red Sea, Israel was the type of the spi r i t ual divine i nt al l oct . Tha di fferent
routes that it took before Md rftmr its crossin8 of t he red s u wn spi r i t ual na8ns
used by t he. spi r i t of the Almighty t o protect H i s people. This divine protection w u
de 8r l y manifested t o Israel i n the desert of PhiJIizoth betwoon CC dal and t he Red Sea,
Phihitoth mans regeneration of action, Mngdrx: and Re d Sea:
abyse of bi t t er nas ,
-st-
6 9
- - Moses, h i a s i n tho dosort with a l l 1srwl.-*&ad t
amiag d t e r him. H. r d a an i nma t i on t o put tha I s r u t is
urce of t h m cruzor, irr 7- yorrertr(lff
.nacni. Us r c#l ui . st was granted M i a r e l y . A c l o d w mnd s-td th.
r ~ml i i tb
P'
ti- who could not ma tha, 8lt)larrjh
d u n t . ' A t the si t of tho cloud, Ism1 exultad of joy 8nd a %- d: mery..I to
tha God of tho childroa of Israel whom hu s a v d us iror tA. nge of oor .mnd~!~
~ b e n tha tw c m a to cross tha ~ e d sea, wsos rrrin ad t b p.ogim i n such a
my t hat tha childma followed the women .nd tha al- L i f a n d t b ctrildnn. l ' Us
-up was to go f i mt . Ilr ordsred kron to remi thosa to wmr; Vr i n tha
middlm, mb Jar& *- d - - r P b y t smutrd-their-ruccb- %a-Wr
axmy follornb thrr, but caaild not gat C~OSO ~ g h te .IIJCIIY tha into betl a. I t
w u in fha night of the 14th t o the LS of ism or m*. th.r msu lad hi s -la
a r r i v d at tha k r c h of tho Rod ha. A t this point, h. stmWld hi s lurid wpm th.
wrtrrn, thm plungad Wkc --4-4 .-a- -Xmedlatrl.y-
p a w
t o tha l af t , uui Pd. a fm pmsage (way) f or tha I s r ul i t e s . mila tbay rm cross-
ing the uators, a colm of firm wa s rol l i ng i n front of tkr unt i l the emplation of
tluir pasmga.
who noticed ttut the ~sl r l i s ware going tb. *a, accotorat.6
hi s much in omlor t o engage t h n into br t t l e. In the momtin, tho abrcurity of tho
night be- a drawback f or him, and he ordered. that t urrk. s bo t i a t o d e Thir wu rore
f at al thur 8dvurtageous for hi s army. Finally, P?u- rsd his B8m #rived a t tha
eontar of the S.8 which Israel hrd already l ef t . Tha m 8 t . t ~ rems@ld and engulfed
the E g y p h u
- i t l o 0 t h t
Moses assigned t o tha s pi r i t s e x t a ~ i n a t o r s - f a ~ E ' l l i ~ - .
Mt ar rearing a couple of houtl, kses woke up the I s r u l i t e s so t&t thoy em
of f ar t o the Creator a thanksgiving prayer. When thmy fiaisb.d t hai r op.rrti.n,
the omma fell - i n t hoi r prosonce for tha first tin. #re# i mt ruct d them that
4.Cb om of could taka a poreion [sharo) of t hi s ruw hr hi s or her dai l y
mri~hrrrt, but Mt tO S8Va My 0f it f or t O l l l o M . If tb.)r COll- Uo th.t law.
tb- thut th9;f--iia#ttd- t 4- s ~ v ~ - - Y~ ? %&- &s --Ems% - j b w *-*I.*-- HI-+ - h1 -1 A
thma also t hat my excess par t taken by anyone, w i l l h v r t o be d. bwt. 8 fmm t he
others. That way, ua ovontual prevaricator w i l l & ea both Bi r. l f - &- hf s-.. --
brothers or si st ar s. Lastly, h6 decre6d --St- h*--&l
leprosy urd w i l l hrva to f as t for swen days during w ch t i mm tItair part of rurn8
shall bo distributed to those wham t hei r gmwl hmj d - . SP
t = - " " " " " " "
- 1
i ast r wt i or u t ha t fsr8.l recaived froo ks a s .
A f t e r t hms e rdronitimm,hj-~rbde- the I s ~ - , t Li Ee s te n e s r t ~ ~ ~ * - . ( L b L @ e d - - -
S u because it m u mi l d by the blood of the M n a t i o a url th. iriquitir.mf t he
E~ ; - pt i ur s . no spoke ta .the- thus:" --I -1, - w h r I say -- rt&btl_reklm
divina justica is about avorything t hat you can think of. kt the -a# of t h i s
8loa-y of the Creator mer @rases i t s el f from your rind, from -tiam ta g r a m-
tioa.
'turrr your eyes, look and racognize tha prodigy that tk h#W brs opnt.6
for your delivarurca md your reconcili~tion. " Xsrul l ook4 at tJso Sa, roolag It
covered with Miss of tha man ftom the e mt i m a m , p s m t a d i n fmnt of Wbaos .
and said: "kt th. God of our f a t h m vhor hu choson y w te k tho 3 - fl tha
shitdrrrm vS --farrrl Ml r r - 7 wri-ly.---Z-*-A= U L -
our souls t o Hi. i n sacri fi ce of thanksgiving f or a l l Hi8 blersingr, so t hat m might
ba protactad from the plames of H i s
-
Soon, Mower s t a r t a d tho re-establishment of the d i v i m cul t wy the Xs n e l f t ~s .
85
II. insti- the - dr i l y pri& of p=y@n a t s i x ha- of ht-a1 lto. uch 0th-
P
?k-rl& restabfished t ho four yearly operations. Ha r egenmt od al l tho di f f er ent cul t s
i n forty-nim md a t t ho fiftieth, he expl.ined t o tho p p l o tho prodigies which played
i n thmir doliwr.nco:'* I a t ol l i ng you, in t rut h, I s r u f , t hat t ha m a t o r bu used
P
the farce of 1.w f or your rpfritual reconciliation. He has opposed powr agal r t power,
u I have shown you by my opr nt i ol u against t ho sages of I m o l und t ho Magis of Egypt.
N1 t hi s has been doao f o ~ th. glory of tho Chat or and t ho r r ai f or t at i on of Hi8 j wt l co.
This Suprena Being is at tha same tin your Creator, ywr Llb.irtot, your Coaductor ud
? ' yo- Dof*nror, Uoso who has soen frco to faco tho E t a n u l , in Whoso glory he mtord t o
rmcoivo tho o d o r s of your liberation, pwsonifios tho Cmt o r .
Auoa who ~ c t o r i t o s the action of t ho Cnat or , rupnr8ntr liboretor. Tho
type of your coaducwr is i n Ur, and tht of your dafansor is i n Joswh. I t is t hat
n y that the faur subjoctr uhb have cooperated t o your d o l i ~ ~ 8 ropmdent. u c h one,
I-'
a ch. r act a~ of t ho quadruple divine ossmce used by tho Creator f or pur rmconclliatiua.
l i s t en now t o wht I b v o to t o l l you .bout t he operations which hrro t a k a place i n t ho
lud of Egypt. Those op. lrtionr allude t o three proat virtuam and powers that the
t
Creator used for tho ~ a i f o s t a t i o n of Ilia Law on behalf of H i s chi l dr m .ad the urni hi l a-
' tiorr of hi s .nrrrrios.
The fint ritttw rhod itself i n the infan of *rwmat P
'X
-nm.td upocl* ntm. d ~ i r u d of t he use of is e n p ~ l -?. A
umlmr the mole conduct of t he Creator. Thus flomtd rpirtt kCan
it sopmr8t.d the lifit f r a darkness.- &ah t98, bf- ri t h thr rrconconcili-
rteu popre. - -- srr
divine j ust i ce uul t o h to
- L-
rui nd you that tk IRlPd is tho only Cream of a f l Ck.8 bum 4 t h Itd mcciom i n
traflrm..
Tho second o m ub. i t s e l f rmifost by 811 tRe opmMims tltrt I m& in
mt. 'tho farr -8s fought my p a wm by damthe
Wag$ tbt I
a n e , ud I could not find out what kind of s pi r i t wr Wp- thr urtil I
complyid t o tb. ui l l o f tho Cmt or . this prows Wt i t la -8Ible to rul
to p a e t n t e , by himself, the different =ti- of the 01ririty. T h hidaaus
wtmrphsis which hd taken place upon t he fbm ef t k Ilyi of
Phrcroh, 8llud.r to the spiritrur, change of pawror t&t #. rfrolls rill fnl la
tho tbrw followiry circles: r.arib10, r i d , md -tinu; dWe t9uy w i l l hrwa
to ~t f or 8 twr WO tiru, urd half of a tirw. 'tbr fl-t t h , kw el-t
t o ternstrial mttmr, is for the sonsiblo. fho soem4 m m 1s tor the + i d ,
b. cuue it i s rrul t o mf i d mttor. The half of a tin i s rational,
bt it is at E t m s b f d o i the inn.rcelmti8l.
'fha crossing of tbe Rmd Sea by t he f i r s t division Bt I n u l i t W, r upmant s
th. oxi t of wn fmm the threo parts of Earth wh.n t he 6Htmr d l 1 l i bmt e them
Zram tho du-s tht thoy inhabit. This w i l l be 6peeat.d by tbr q of thm
M8ssi.b. The thaw different groups of people which LBr..d that fi rst &vision
dwmctarizmd the threa angler of earth. Tho ef&m a t the Mstaxu -&em tho
wovn a t tho Swthern one, md the child- a t the Nerthrnr - T l i s M l s
the my Adu di vi d d the earth, by placing Cain i n tlu Wt h ; Satb, wtro was t he
pqnt, i n t& lbrth, while he stayad in t he West, vhvrr Ab.1 rrr#ld lrtrr km.
Ihe rest of the Xm~aolites who wore destined t o wu rad h b l i md the first di vi s i o~
roprrsmt, by t hei r election, . t he major s pi r i t s thrt the Wtm bu cbo- t o bo
yaur comhctors (guidos) urd defenrors while yon w i l l k ua#ta# fbrr rpi ri t t ml wu
6gaimt tbe -&as.
'th, cUtd v i m indicated i t r e i f by tho differmat rircuitr that ! orad with
ymn i n thm &utt of Wt, a d by the spi r i t ual ope?at%ans thrt 1 rJ. i n the
four p u t 8 of the laad, i n order t o divide ent i rel y it.s ll*, rietorJtng t o t?l.
0rd. r~ tbat I bad ~ i v d . f hi s land w i l l have an rrcl w~ rqetMfon, baraly
able to' nmuirh tk. mst hideous animals of which It Ir i r g W tb. dnr. 'Th.
l u t p l q u o t o h i t f i g y p t t hr oughi t s Ar r r y wu pr di a t d c ~ ~ ~ g o f its
ut aasi l r ra th.t the p.ople u i l l be pruvontod f r a kw abi e da ap.rrrte my c ul t
to tluir f al s e divinity. Yes, Israml; by di vi di w tbr HtrJ lie* L b r r m e f t h i s
cr i r i r ul land, t put it ent i rel y Mder the powr of tb. aWr,m. I t s oort.nt aou
is 8 r ul t f hi ae of dr ni Dc i nt el l . ct s.
kt that u u p l e bo impregnated i n your miads not W rrbrtu of tb tm
pods that t b 8t.nul u i l l give you according ta Mr pmmbm. Hfmt cub al l , do
not cbwe tJw spi r i t ual powerr that the Cmt o r Bu krtlmrd mpmb yeu, and psder
on th. pmfsb..nt iacurrrd by Mum d hi s p o s t a t w ilrt k#ir(t p f h n d that
srw poun. Nwmr forget that those opor8tioar t h a t Ja bar. *tmrsmd i n t he
lud of Egypt an exact rrp. tit$on of tho p l w upOU by t he
Creator f or tho axpiation of the crime of t he m ub his pr t dt i e r .
Le t us 80 back t o the crime and plnishasnt o f tbe ##ptirrrr.
I.:
Phaxaub, typo ef the f i r s t prince of the dammm, WSNlumod t he heart of hi#
people againat f sml. H. opposed everything that W * s ' i r gl nr mt at i ve wantad
to & f or His a t e c t d children. But, by opposfftll ISTW u he did, he al so
opposing tho Almighty. Thus, . hi s crimes fouad t&ir -8-t in t he angulf-
wa t o f t b . s k b S I I .
kt rmythim tR.t I ray t o you, I SM, rwrrrr rrr)# itSagt.Cr*rs yuur
waoy iror g . ~ n t i o a t o generation! Tr a ~b l e rkwt t!h#m -w;%rd rL.
sum tht you do not bocoll. nrw pmmericaton, brt.o)ra tho p l y w that tUo
&vi m j ur t i w w i l l tbrar at you wi l l be limitless md 1lruca9tw8. tbir 1.r
t h t tho Cnrtor has established mong your rather tbm r#t&oirr, i s pmmf
mou@ of Ws conifdoace i n Isrmel.
kt, i f yota
"r"
pe abli#mtiodu tantdr
tho Creator, the law t hat He bas given you shmll k 8kmR kclt +itbat p3Ur rro-
t i ei ng it. It w i l l not k l i ke a fi ght of parnr apins? V~--~Y.I
oprnt i oa of jwticr yrirut uajustice. Tben, 1-1 ui l a11 th. $rat-
@st confusion. I t s lmary w i l l bm obiurcatod i n ma& a way that tt will tmtally
forgmt about upytlring of tho divine cult. Tba mn of t&o brd ahmat bq -om
rm). &om it ud given t o st t mgers. It is mng tbm. nm
will be dispmrsed i n otder t o l i va i n servituda and &vim pr f" Wtaa em unt i l I=1 iRa
W of the centuries. Then,. it w i l l become t he opp?tbbrim bf f& Wl e t d k i ~ e .
This is wbrt I brd t o t e l l you by the w i l l of tbo Rmwt.
r l k nar a b u t tha Mowrt Sinai. Thir nno, lbmt S M n#nt:
th., liv* glory."
Moses, get t i n8 himself nr dy t o go t o the #bunt S i W ; 48- speci fi c odors
to hi s broth- Auon b410 w u t o replace hSs i n t aki n~ cr+. af ta, tsrmblites dttr-
I n hi s abscanca. The people pmaised t ot al obrdtemca to M. tabk
Josruh w i t h him, and l e f t f or the mountain. Whan t&oy r e d& its aiM1e part,
they uitnassad the Divine Cl oy by a descending c l od, h&dtately, bs u ordered
Jos- t o m i n wksm he w u ; while ha, mses will aonCinum I t mu. A. soon 8.8
he l ef Jbsuh, tha cloud separated the two .i.n, mb Jesush did aat sow Nus-
rgri n but af t er forty days whun b r a s da s c dod from t h Iloltratatn r i t b tlU tuo
slabs of law given t o hi. by the Creator. OA t hei r my he& to tho CQIP, JofUJI
wrlkod by hi s r i ght ride. Before thw re8ch.d the 8 laad rbottt o f chwf i l -
t h m * Mtazwads, a mi ca told Mosm =11Wi3 : 'Y41, ud 'look
at yaur -la who have outraged ma." That w u the lt-i t Ltng to him.
Wan thy f i nal l y n-ed t he camp, thay saw t he child?an oP 1-1 dancing
uorrd of a gold a l f .
bbsas pt so d ' t h a t he broke tha slabs of Ir th.t br
mountain. Ihaa ha u k e d Auon these questionr: Why ehWad. l md
wo r e **be g d t *.p-&&-nec -.ia -tkn in c
that, I have prrscribd whan I l e f t _them t o your UTO? Ausn .ruilmd: If n s
rri gntw~, rnru;by was-4mrrrgr-ils
thnrtead n with stoner during you^ abrcace, ad I =&- -
this desires. Than, Mores told him: In 8 rawnt, a m ~ dorm to Ch. *st midm
of Ch. cmp, urd yau w i l l see the j ur t ch. t i r . y~t that tJu C m t o r hr m-
smod ior th. t s r ul i t e s .
bbra made hi s operation md invotsd the Creat or t o abrkia hl r t b
spirftu81 alactfon of thoso who shall avmnga tha of- nda to thm Etrmr.
Ha w u ordorod t o @a fi ft een men froa tho t r i be of kri. )k di vi dd tbsr
i nt o t hma groups of f i n and told t ha; "kt thou u b lor, tbr Cra8-r arm
4
1
, t . er s el vas w i d their knives md procod as follows: art p t m of five w i l l
f
- start from t&a Bast ta the West; 2nd gxoup, kroll tho- to t he South; .rd
3" am3 , frol th Eut t o the Narth. You &all go tbmagh tb amp of .
Isnul rma tbas in t he formmtion. trchtin, yarr wlU put to tho knives
wmryona yeu wet, witbout di st i nct i on of ltinship or atknwtm. Aftenmmb,
you w i l l can back to n with krona This ordvr wu m d w&-t flaw.
I:
E
f ,:
I.. --
I. i
It rbourd k easy fat you t o see t he mlrtia&sM WWUu w e last
mvemta a w l tbora that have taken place fra Mma t o L,*iwta
Ab-, f.rol 4brrho to the .xodur of t he childson ef 1s- Egypt ,
a i n o t& exodus, t o th. Christ, and ha the M s t to mu. -08 -subled
the remaining chi l dr m of Isnsl who h.ve k.n r
c
Zk. a0 divino ftutice
0p.nt.d by t b fift..n e l o c t d of tha tribe of i adbm job* back to t he
~ n a t l i n lor ruw slabs of l aw, ha explained to the pmplo ubat lua t.L.n placa
u follows: lvtLstea, Israel: 1 have always inibnrcll yor oC tho i nf i ni t e rwrci-
ICCIlmss of the Croat- f or you and your f ot l bur8ra wbb hve baen flghtrortr
k f o m Hir. The brd b.r grantad the sm m f i b l a n s ta hi s semmat @bras,
by admitting him i n the rrnL of the fathers of Irraal . Tar Yw, 1 rr t he fsthrr
of t he spi r i t ual children of Israel, aad not t hat of Itis cunr j oms. You haw
witnassad t he manifestation rad the gl ow of t he divine j ur t i co l a ymsr khalf
by operations which refl ect ed the action rad tho 611 of tha Craatar.
This spi r i t ual . cur t ai n tht I c l i r k d uhifm y m mn ur t e i ng, indicates
the distance existing between tho Cr ut or utd the trrmnf Chat ur a 91. e u t h .
n . r o at. on top of t hi s mountain four ci r cl es uhich m b p r e ~ t f b l o s to
ordinary mortals. Thoy separate the spiritual divino caurrt ttg that af t he un-
i v ma l creation. This mmt a i n i s tho gsnuino tablrrru of the aimme. f t f s
divided i nt o seven puts known as revan cel ast i al ha mu. Ik above
n d ci r cl es .+a hom u inner-celestiml, because they mtrict .nd Mimt
the actions of t he smvm principal agents of t he mi-1 orrrt i on. It .+s.
f r or the inner-calestial that the thought ud t he divim wi l l oprmtrr t kw
salvos, by given t he ordur, v i m and pow= of amfan t o wwy api r l t h c -
t i mi ng i n the universe. Tho raven heavens rucaivo itor the i#.r cel est i al
a l l t hei r vi rt ues and powrrs which they c o l u a i c r t m tor traurit) t o th. gmnml
t a r n s t r i a l body. Sucb i s tha o r d n reignins i n W tfmom umrlds.
-
Whm f climbed the spi r i t ual divine loantatn, I left Jor\ub at 8 coui der -
t:
able di st mca W n d n, because he w u not ready yot to re@ tk. Cmwr fmee
t o face; The cloud which covered m was the 888o me that mct r el ad (anvmloped)
- you i n the desert of Ihiahiroth. Laam that el ad wu mthi kt the s p i ~ I t
I
"f of the Creatar which ~ont ai nad t he Egyptian d m - m q am ts ?braoh fn
privation of tlta use of t hei r corpotaal ud spirt- samrr. By this, they
operatad only confusing works. Although t hat cleud qpa r d to k thick, them
is no si mi l ar i t y between it and the mt e r i a l and m l t a r y elorrd which is sub-
ni t t ad t o tho I nn daructing the or di na~y cotma of natum.
-
m s a r u t r r i r l clouds ar e colposed of m s e huridity i r d fmm tha g- 1
[i
t e r n s t r i a l body, and the agents of the diffmront plurotary Mi-. ammo aamt s
-.
pour out of t hei r circles th. same kind of W d y u. tb. mli, ud whoa t he t wo
~ . t , thoy form those clouds which kind what t.L.8 p 1 m draw tham. Tho usa-
I:
fulnmss of these c l d s is to modify the force of tho pl-tuy iafluoaear so
t hat they can s mt h l y c o ~ i c a t m themselves t o th. go&aral, t e t r f a l body
ona its inhabitrat..
r .
C
1
b o v a r , t he t mur cloud which served you as +rrp.rrt fa thm desrr of Eg y pt
. - was m apparent body proditcad by the actions of m hafi ni t e ml t i t ude of ptror
'.
- d si.plo s pi r i t s issued by tho Et omrl from tb ci r cl o, AS yar em
rocall, a 1 0 w -TO mi ssi ng t he llrd Son, r cot- QC Nn which s)..bolftn
tb divine s pi r i t , wallud i n front of us, &a tho c l a d Hprrrltd us fmu the
Egypti-. ms is a d mn s t n t i o n of tho law of rt~nvrstkm that tho C t a m u l
opoirted in favor of Isrrr.1 and against tho daeru. lbat cl ad, bowamad
by tho powor of tho s pi r i t s , without tho holp 09 mttn, uu a t.rui.ro gl or i -
our body. 'rho ymtr of the cont r a axlo d l net sp#rb+ (ar act) trpon
this s p i r i t u l cloud u thoy do f or thr grou and wt.rt8.l uws. I t is tho
sane body of gl oa4au cloud which s.p.t.t.4 w Ikwrb, on my way to
Wortat $id. .
I p t o s m t d w o l f a t tho c mt m of t ~ s -in, ud -10 in thrrt
position, I bK.Y r genuino thinking-baing. Uy soul 8-rad t o tho infinite
ud i n this s ut o of mind, my spi r i t ual boi w rrtrivad the ordmrs of the
cmt m f r ce to we.
Xsrul, I w i l l t e l l you t hat , th. rudt oe tlk l p i r f n n l u r r i l i m , is to
be rradorrtood u the type of the highest of a11 tk col wt i 81 circle#. This
rational ct r cl o is called S8tunti.n ci r cl o o r 5.- 1. md it b soparated
fmm tho u l e s t i r l c i r c l e s 7 h r e distance betueon tRo -it of t ho mountain'
ud tho point whno J o s d stayed, represents t he rela? p l mo t w c i r c b which
is called V i $ W ci r cl o 2, u t d all the othor i n f d a planetary circlma m:
h i o r a n y , Ct.rs, Jupitor, vbnw, and t he Ban. H.t. is tbo odor of t hew
pLur.t.Iy ci r cl r r : Saturn 1st. Sun 2nd, Mez=%!3)L L4,- BBE- c?t_l&A+smIth-
V. axu 6th, .ad lbon 7th. This DOUS US spi r i t ual #aht r i n t o d ws pu thm the
di rt urco existing betwoen tho s pi r i t ual ~di vi no tourt d tho col es t i r l p u t ;
t hat of colemti.1 put and tho t e n o r t r i a l pa-. ?w em SH t ha t tho - t an
cur be divided i nt o tuo inequal pa- of which on0 W d luvo 3 ud tho o t b r
7.
Tho first division is t hat of the throe difforont ct rcl aa whrro tha d m
s pi r i t s accomplish t h e i r pure and simple spi r i t ual operations according t o t ho
i mut abl o or dr r tht they have rucaivsd Pram tho b a t o r . ?h. -tiom fh.t
thoy arm p wf o d n g r aut help them t o reach their rrconciliatiorr md mint--
ti- i nt o tho i mn- col eat i al . k v o not ym Sean tht f haw. 11.rfmd. your- errp
and sot bowd.rirr i n i t 7 This u t d r l ci r cl o tbt yau inhabit is tho gamine
typo of the sonsiblo ci r cl e i a whieh - 4 - p . ~ ~ t r i but - .
fh. di f f went positions that Jortuh .nd 1 occopiad upon the rrr#tair, at pl ai n
c l u r l y to you the di fferant operations t o which tho rims m subjoctmd during
a i r t a por a l course i n the three ci rcl es; t he sensibIe, vi mul urb rational.
I told you .Ire* that put body is tho typo of th. mulble ci r cl e, -80
it dhms t o tho latter. This sensiblo ci r cl e cl i ngs t o the ds ua l o m which
sticks t o fh. rat i onal one, md tho l a t t e r JR8ras to tiu inrr-celestial.
This a l l u d y gives you a glipro of the universality of tho f-r qrutmmw
Ruder which dorinrtos, ptesides, ud diroctr. 'Ib. ucond dfri si oa of t ho
.aunt& i n raven prts is t hat of soven planetary cislo# which con- th.
raven principal agents of tha u n i v mr l naturr.
A'
oining tho t or nuy di vi si on
to th. s r pt eauy one, you w i l l fiad tho denary r of tho Creator. Beasides,
you w i l l r e ~ o ~ i z m also t h a t t hi s spi r i t ual ~rountrin, bearfry tho damry d a r ,
ocarpies tho c mt e r of t he gen.r.1 rocaptrclm. Sirrco 08-h hu a tti ui gul u
forr, tho mmmta$a ust be t o it that which tho ht or tlm contrm is to thm
P triangXo. You hrow t hat t hi s mmmtlfn rests its l upoa t he general t e ~ ~ e s t r i a l
body. Does not this t i t l a you t hat t hi s euth coatrim8 i n Ltrle 8 living k i n g
auutd fmm-and i n tho likeness of tho Creator'? mt c onf i r u what I am
raying is the i nf i ni t e regularity urd ordm ef Wmrything that opr at os upon
*his sonrrrl earlnreri81 body. 7%. virbues ad pmmrs a# thm Etrrrul a p m t m
8ud w i l l operate themselves upon t hat spi r i t ual #r mt ai n unt i l the oibd of thm
4
cmnturias. War f m going t o t al k t o you about tha -tabla law which
g mo n thfr urtrrr#.
lhm is not a singlo baing, b. ha ma t e d 9.r awmsted, wC# can oxist
d act i m tha uni vr r ul ci r cl a without being robjocmd ro tb. 1.u. t o ..Lo
ysal f rrrdentrrd, I w i l l taka you or axampla, .ad u R you -1s: whan p a wore
i n Sgypt, h a you h a directed by cart ai n laus o r mu; or, if you h.d any,
u u it thrt of &a divina s pi r i t or tha law of t ho animals- t hat you ha- k.a
following? X know that it will ba di f f i cul t hr yau to giva aa a c l a u answer,
-"-E
do not hvow i n what shape you wore durtag pur rojaurn i n t hi s earn-
t r y of ination. La m, than, that you hrva boen l l t ngl d with tho d a m s
i n tho q u u a of tho d m n i u circle.
You did not hava i n yourralf a particular life end action. You could not
h a bean di rect & by tho divina laws, b. -a your praci pi t at i bn into tho
abyss08 of Egypt i s tha r esul t of pur abjuration of those mmo law. Yeu did
not conduct yourself nofthor by tha laus of tha brutas, bamusa d d n a that
the, thy wan conducting themsalvas according t o tho a t r b l a lm t hat
govara thm. Although y w suppse t o hrva had c8rt.f~ laws, you wm. l i v i n g
bl ow the standard of the brutes; f or your laws rnrv mt i r a l y dmni 8c. Ihoy
have been di r act l y opposed t o the spi r i t ual divino laus UOTW oat i n1y. demni . c.
Thay b v a bean di ract l y opposed t o t he spi r i t ual divina laws of t hr minor baing.
You already know what hava happen t o tha demm 8ad t hei r .Jborents i n Egypt.
Une of tho things t h a t I want you t o bear const mt l y i n your r i nd is t hi s:
t he princes of the damns, i n spi t e of the fact t hat +hay aro tha chfafr of
t hai r own abominabla lows, are subjected t o tlre i raut abl e law of tha Creator.
Without t hi s divine law, they would not exist. Without ttut principla of
spi r i t ual being, thay would have nai t her wi l l , nor thought or action. I t is
bacrusa they cannot s ubs t nct tl~coselvas from tha Etarrul Law of their
. unat i on, that thay connot purloin (escapa) nai t hr r the j ust i ca inbcromt t o
-the s us law. You have baan exposod t o t hi s j ust i ce during your s l a h ~ y i n
Egypt.
The mercifulness of the Creator put you back t o your f i r s t principle,
your f i r s t dogma of glory, by giving you.again t hi s subl f w divina law t hat
was takan away fmm you. You have seen a l l tlut I harm dona t o obtain froa
tha Creator the reastablishment of your rights. lhis should t a l l you, Ismel,
that I an the daputy of the Eternal for t he manifastation of tiis glory Md H i s
justice.
Josuah who urt succad w, by the ordar of tho tternrl, hrs h a takan
t o tha mountriu by .s. ?his demnstratas t o you tht tha u f o r divina s pi r i t
w i l l , i n dua tiw, conduct t he minor before tha Creator. In other uords,
ovary r i nor baing shall ba thus conducted t o the Cnat or by hi s p u t i c u l u
s pi r i t . By bringing fir back with me, I had parwnifiod again tho major
s pi r i t t hat the Cr ut or dataches fmm H i s spi r i t ual divina ci r cl a to ba the
pi da , tha conductor, the supporter, tha cwnr al or ud tha empanion of tho
minor srmat d from th. t arrnsi t y, t o ba incorpdrat.6 *to tha a l ~ t a r y
mataria1 ci rcl e.
But, tha mst s t r i ki nl thing t hat the di vi ni t y h88 done f or you, rrrs t he
slabs of laws which wars sent t o you, when I c m back from tba r pl r i t ual
rountrin. Thoso slabs upon which t he law was ur i t t sn, represent the body of
rur where ar e printad the characters of the law of tka Almilhty. ?he s pi r i t
of tha Eternal tiimsalf hrd engraved the &ctara of t hi s l ur upon t he sl abs.
I t ' i s the same way that t he spi r i t ual minor draws upon hi s haart the chamcthts
- of t he pouerful lw t l ut he received f r o m t he Creator t he tima of operation.
91
f -
-
i ~ e r , in s pi t e of al l are advantages that m#ht t o obtain from
th. l ~ w print& on tbe s r c n d slabs, your p me r i c r r t k r lur torcad w t o
break them. Not a si ngl e piase of them rauias, u ~rrrthtm sbl l mui n
out of the tmfvarsal Creation when it w i l l k t..rWllshod or n i n t e p t e d
i nt o i t m princ$pfa of omanation.
0 i s your soul, mid it remain had+nd tam* thr Cr umor , i n
r pi t a of a11 tho beamfits (blesringr) that you kv, moi va d frou Hia? ' At
as E
u out of ~ a ~ i - 0 ( S~WW) , yftl 8- QW a1 a f i o r t ~
t o f a l l ck undn the 1-s o f your put ruterr: @he *. You want to
cr ut e a god who w i l l conduct and govern you u it $+...r Fir. To t hi s
mad, you k v o urai a prohibitad and trrpur nsttrr. ? ort brui. u- tho C r u t o r
t o operate i n behalf o f your iaiquitous and heinous m. Tou b v o t q t e d
Auon t o whou your spi r i t ual coadwt has beon ant ar t ad, You h v o t h r u t me d
hi s l i f e with stones, i f
-, a t dhk yort upoct
ovmrything ia ~ m - i s producad-aecarding-?a tha c t . b E o l u r ~ af thm
. L I I I U I r
lkw, tho rmsult of your oparat2on hi8 tum.Q mut to W 8 m 1-tw
u t t a r , contrarily t o your q a c t a t i o n s ; ud your prfbe &. bwn hui t i at od.
Ti.%= a
T Y
-- - - -
t - a i ~ i s i z a
Tha c a r wr u l 90- of a crlt which h u r o s u l t d f t o l v o l r r o w ~ rhwld._-
i ndi cat e. t o p u t he t y p of miP.1 i n e s r
t o tlrs Creator i n the futuro. Tho blood of that r r r i u l rut b. rh.86.d upon
fsraa1 so that tha aarth be washed out of the s oi l t&t yrou bsvo poured on it.
Now I u going t o t al k a l i t t l a bi t about the poums of the damon8 rrlro anslaved
y m i n Egypt- Tha pr wui cat i on of the demoniac chief threw hia i n such great
privation t hat be w t l l nwar mcaive any divina i nt al l oct . tbuwrr, tho
faculty of t h t w i l l always -in with him. T h m Yf t l ua
"T
_ta -tw.-
thought, forms i s $aoml . dem0ni.s i nt el l ect . By hi 8 wo r d which
can be seen a s hi s %tion, ha insinuttas t hi s b d r p i d t t o tbare u b d h a r a
with him. Thos8 spi r i t s, houevar i nfari ors they d l h t be, b v e th. r u e faculty
u tha prince of th. dmwns. Thay are, as ha is, kings, ?me iroa
l 7 Y mtmrid f m r C m 8 a a ~ m t l ~ ~ they have i nt el l ect
wuich omanatas from them, as the genarally bad i n t e l l ~ t mamt as fkam t l wi r
yrinca or chief. Tbw, tha bad s pi r i t has tuo pornrr at it* ammad: its
own, and t hat of the i nferi ors spi r i t s, its dlurrrts. Learn, fsraol, t hat
tha p r t i c u l u $astinct which ancirclas war y m o d bi n# o rooa u ho is
~rurrrtad fnn the divina ci rcl o, t~lpts, attacks -ts tbo spt r i t ual
minors. Host of tho timer, it makes them s u d t o i t s jmrversm dasires.
is
m a r a%- r v e r s ~ d s
t br v on y
T R ~ rpirtttul major spz-cs nrve rqusl;ly-rh. i . c ~ ~ m s o r tnou8nr
rad w i l l , whicb form tho good spi r i t ual intellect. but, u tboy h v a a por-
fact correspondonce with tha supariors s pi r i t , thm1s lot ma pr i s on to
b. made betwoon thor .nd tha limited powarr of thr p b c e of tk. d.ronr ukd
hi s dhnuatr .
42
To por f c t l y i ast r uct you about t hi s comspond+nc. whfrb reigns between
a l l t he good spi r i t ual beings. I u goin$ back t o ch. fbur i wr - c ol a s t i a l
ci r cl er of which I hove t r l b d . Thosa four ci r cl os at8 also called r pi r i t -
,url divine, for thoy adhers t o the divina ci rcl e. Not a11 tho s pi r i t s of
chasm ci r cl as arm danaries; but every spiritam1 being inbrbfting thosa
9a
circl@s, cab o p mt a the s m actions as the inhabit- of t he other ones.
Leak intensmly a t the figure that I u going t o shov , 8nd consider, Isml,
w b t t have t o u y about it. You w i l l sea i n tbam C t h i w s which -so
the divine q mt . You w i l l be able t o understand lrar is 0parat.d the q u u h p l e
e s s d ~ e of t he C-tor, not only among a l l the r p i t i n u l boi np but al so i n
Hi s whole universal creation. You w i l l learn to brow t h ~ t t kr Eternal con-
t i nual l y srmrtes and creates wr yt hi ngi by oor r t a b l e lm; t hat is t o
say, by wei8ht, arrber, and wasurement. Thrse tbw t bi agr repmsont the
l a w, precept aad m, given to the spi r i t ual di vi ru ki so Ih. rrrplusmt
agaia, t he v'frtuo, faculty, uwi power which thc Cream hrs % s t d upon h i s
minor u soon as ha was emsncipatd, so t hat b. ctll epmute In tho iorrr
cal er t i al , .nd throe t m s t r i a l regions according ta his thaugt~t, i nt mt , .nd
word. 'You w i l l ~recognite, by yourself, t hat you haw bean, uat i l now, a beins
of darkniss to uhqm the Croator wants t o give back tb. spi ri t ual l i sht . You
w i l l convince y h r s ~ l f t hat your spi r i t ual m t b a u well u ymir pmrar,
ar e uch -re coasidersbles th8n that of a11 t he aptritual baingl owt 8t . d
bmform you. Tbr mf on, l i st en, Israel , with attention, t o t h m explumtian
t hat I u p i n s t o give you a b u t the di fferent circles which fbrn the
unf ver ul tabl..o.
I shll' qot t al k b u t t he divine i.monrity, b-sm onl y t he di vi ni t y
i t s e l f w h a t takes place i n t hat ci r cl e wh.rr own tho most porfect
spi r i t ual beings cumot dwell. The f i r s t par t of t hi s tableau is made of
four ci r cl er . The' f i r st one bearing the denary satm 10 is tb di vi m ci r cl e.
I t s cat.+ is ths figure of tho di vi ni t y whence cam way enmation. FTOU
t he cantor of t hi s ci r cl e comes a t r i angul u f or r with two ci r cl es a t its in-
f er i or # n r n i t i e s o In a s p c t of t hi s denary ci r cl e, you u n so. a fourth
ci-10 fmP whose center c o n 81~0 a triangular &nu, Those four ci r cl es
are t he gemin. typo o f t h e quadruple divine us mc e . TA. eLrst ci r cl e, by
its denary numbor-, represents t h e abosolute unity aC thm di vi ni t y, ha
t hi s unity is . ma t e d every spi r i t ual o r t rrporal c mt i o n . Ru socoad one
boating tho nurrbet 7, is t hat of the major spi r i t s. I t Is the f i r s t s pi r i t -
ual -tion that the Creator has sauncipatrd fma tho divino ci rcl e. The
third one bars the h e r 5, Md is destined t o- t he i nf er i or spi r i t s. t '
Lastly, the fourth one, bearing the number 4, and which is i n. up. ct of t he
d e w ci r cl e, is that of t he minor spi r i t s. It is tk. t hi r d -tion
wurrcipated from the divine circlo. Thus, thase s pi r i t s arm emst ear of the
divfnm -. They hrve powers over ewr y spi r i t ual being i n t he cel est i al
i r war i t y*
f t w i l l not k di f f i cul t f or you, Israel , t o underst ud bow uch t he
powor of t hi s .inor s pi r i t is superior t o tht of a1 &o s pi r t t s r unr t od
8nd r ur ci pat ed beforr him; be it those operating i n t he l ~nr t - cel as t i al
Wr u i t y , or thorn who operate i n the inmonsfty of th. uui t nr ul croation,
For that utter, consider t he position of t he t wo 8bmm-nurd mgler: pu
can soo that, fmi t he center of t he qu8t. nury ci r ol e, 8 trfan#le of which
t he bue abuts t o- b u e of tho first one, is eawt8t.d. A t tho oztrrities
of t he suppar t r i aagl e are placed trro ci rcl es; one f mr th. major s pi r i t 7,
rad, the ot hr r f or t he i nferi or s pi r i t s 3, t h i s prwos cl earl y th. pswr
of tlre minor upon th. inhobitants of the two ciru1.r. Yao roo also t he
rubjoction 09 those t wo ci rcl es to the s p i r i h u l rimr beins by t he intimate
junction of tho bues of t he two triangles. 1A.t junction teaches t he per-
f ect comspOnamka existing between these spi r i t ual b i n s s ud the Creator.
Moreover, t hi r superiority of t he power of tho minor mst not surprise
.you, if you recall f or what purpose it was gi vm to him, fh. two ci r cl es
-which us under tb. p e r of the minor have beon roilmi by t he prevaric8tion
93
di vi si on of tin md the h r S, t he pr i nci pl s of Wry g r p o r e a l f or r
cam br, abtlfnad. Xf you aal t i pl y the by t b qut ur a r r y you will- -
k.w tim s m mmbetr 12 u\d S which confirm t& idea that t he eo-11
f o m of vary be i q exi st i ng i n t he t hrae worlds aau. Plr# t Jmw pri nci pal :
sulphur, at, a d wrcury. In fact, m hi* c ~ 1 cloth himself with t he
s u b ~ e of. m . p p mn t forr; i f it is not am& o f -re t fuoe pri nci pl es.
You eur be strpri8.d t o hear ma t.1-king about c o i p o ml $om fit t ho imer-
celrstiai i mubi t ant s! However every mmciprtd being, i n o d o r to o p mt m
t oqmr r l l y t he orders of t h e creat or, arst be c l e w by r colrpom8t ouvelopo
which s ms u wil to hi s spi r i t ual trrporrl rctiw. K i t h o u t t ha t
a n wl o p , 118 mull m t be abl e t o operate myth* upon tba ot het t q o r r l
beinas without consuming them by t he innate f e ul t y of t he pvrv s p i t i t to
di s s ol m wb a t mr it touches. This glorioud ouvaaopa of tlw Wi t m t s of
t he i mm- c ol mt i a l and earth, is noting else thur tb. p d u c t i o n of t he i r
own f i r u. Those s pi r i t ual being have, i n t hi s r-8x4, t&o uu proportios-
thrn the s p i r i t s of tho cent ral axle. Nor,ewr, t he n is a grut dtfformrce
i n tito act i ons of these s pi r i t s : those of t ho u t o do agt b v o , uc h om,
but one action. Thus, thmy produce only bno kind of fa-. ht tlw s pf r i t -
ual beings inhabiting tlre three worlds, having t o op. rrto .ore coluidmle
mJ Ear-reuhing r ct i or u; can produce, from -..at to ~l ol nnt , a vari et y of
f o m , according t o t hei r needs. It is t r ua t hat t h y u n ~ t act [those of
t he 8x10 81~0) w i t h o u t t he permission of tba e~8- r; krt o w they mcei ve
that a ut br i z r t i on, they have i n themselves vhrtwer it takes to carry on
trreir oporatioaa, wlslrile t he s p i r i t s of t he ul e, a s rimply subject, act as
directed, because they do tsot havo intelligence.
You would l i ke t o aka w i f t he s pi r i t ual essencor, f d 54 the t hr ee
worlds, existad al so i n t he divine i monsi t y? I w i l l m8wn tliat tho four
eluses of s pi r i t s , superiors, nojors, i nf er i or s and. minora, f nabi t i r y t he
di vi ne Wn s i t y never had t ooper at e i n t hi s place but r p i r i t wl md di vi ne
actions witaout material mixture.. That is why 8 spi ri t uous essence w i l l
mvmr uist i n t hi s divine place.
Prom che four cl asses of s pi r i t s , t he sup8rior ud t he -jar nwer have
i n tharrelvos any law of production of s p i r i t t a u es~l rce. Thus, those boingr
-0 cal l ed superiors and uajor divine s pi r i t s . Tbeir act i on i m i nf i ni t el y
mrr considerable that t hat of t he othor two cl uus , th. r p i r i t r of t he
last nro classes, i n t he contrary, had i n t h r u r l v e s t he law of reproduction
of spi ri t uous essences. They di d not me i v e tbr, pouer t o o p m r r it but a t
th. r o#nt of t he i t emancipation f or t he fomat i oa o f t ho t-1 world
which ought t o serve to t he ml es t at i on of t ho epi r i s s prwmrieators.
You know t hat the first cl us of those s par i t s Ir t he superior, .ad it
ar r i es t he dmuxy number; t he socond is t he msjor, its rrrrkr is septenary
che t hi r d is tb. i nf er i or , it bears t he ternary, d fho fburth is the aimr,
w a g t he quaternary number.
Those four brina back to you the vi rf~ser of
t he qrut.nrcry, o r qurdnrple essence of t he Divinity who u n t a i n r #.lythtng,
if you join this qustern8ry t o 12, product of t he . ul t i pl i cl r t f on S x 4, you
w i l l obtain 7, s pt r i t ur l rmabar which proves c&t 8vnyt hl . n~ Qs.8 mot exi s t but
by oh. s pi r i t .
You hrve reen tbt t he s pi r i t s residing i n t he dl vi ne W n r i t y have Ln
t hsr r el vei mum actions urd yawerr pureiy spi r i t ual . This c k l d aot be ot her-
wi s e , f or m y s p i r i t who act s face t o free with the di vi ni t y euurot he subj ect
t o t h o . &at the s pi r i t s who operate i n the iasur cel es t i al , t he cel es t i al ,
u wl Cerrest ri ol , k i n g destined t o accomplish th8 tupomi a8ni fest at i on of the
I.:
j ust i ce curb divirv glory of the Cr ut or , b v a row 1frit.JO
r
f or t hai r s pi r i t -
ual tampon1 opmt i oar . Whan ti- w i l l % longar exi st , ma s pi r i t s w i l l still
romin. Only their operations w i l l ch8nga; that is to say, that they w i l l go back
to thmir tirrt priaeipla.
Do not beliava that tha dwelling place that thoso b lrits, who arm now toa-
porrl, ocapierd i n tho divine i u n s i t y bafor* tha as-1 1 rbgmzt of tho, has
stayed empty 8f t ar : t hoi r emancipation. Than cannot ba qi r r os r uormll t he
Craator, ~ i t h a r i n H i s immensity which h8s no bomdarias. In t hf s a m i t y all
the s pi r i t s fin& a u l l y t hai r place u soon as they u a m t e d frum tho breast
of tho Creator. Al so, t hi s i s i t y axpurds u Rch u tha Cr u t a r -tas
spl r i t s. Do not k l h u a naithar t hat those r p i d t s fall W n .ad t hr r a i n t ha
divina h n s i w, without propar order, as a gmup of .aims. fh.sa divino b.-
ings recaive, with t hai r emanation, so- laws and pawtt rrMch sat than i nt o tho
proper siri-1 c l u s for t hai r spi r i t ual dfvi ni qmatiaor.
You hava t o -stand,- Israal, . t hat , ma g . thama. s pi r i t r ui - cl us as . matad. . .
i nt o tba divine -ity-beform1 tim. was, ; the. t er nar y. cl ut . wu rot. tht. of. +ha. . .
spi r i t ual . divine. minor,. or. rirn.. . In. fact, -you. sbould. Laor,-by. wu, that. the. -- .
t i on of *le.minors did not s t ar t but af t ar tha pr war i cat l en ud +ha f r f l of t ha
parvarsa spi r i t s. So tbat you u y undrrrt8nd bat t r r t hat spi r i t ual l wr ut i oa of
t he minors, as wall u the changes that hava t.km p l r u amm$ tho i nh8bi t mt s of
t he i s i t y , u a r esul t of tha c r h of the demons; f w i l l t a l l pu, i n tmth, by
tha word of the Et anul , t hat , u soon as the perverse s pi r i t s hm. been banishod
from tha prosenca of th. Creator, the tarnary i nf ar i or s spirits n c e i v d tha power
t o s at i nt o motion the law innate i n t hm t o produca spirituoar *ssanc~s i n order t o
contain the prevaricators i n si ni st ar boundaries of divine privation. I---'iataly
af t er they had received t hat power, t hei r action, which was r el al y s p i r f t u l divine,
b e c m spi r i t ual t-1, I t w u then t hat t he q r u t mwy spi r i t ual mbor was
emanatmi. As yar lrrrow al rrt dy, t hi s minor w a s not rolled by th8 pt war i est i on of
tha parvatta s pi r i t s , md the Creator operated no chnp i n hi s cl ass. Th.t is
where the pwar and tha greatnass of t he minor coma f ra.
This power of un was so consideralb that, i n spit. of hi s pr l o~~r i eat i on, ha
is still superior t o a va y spi r i t ual baing, be he manatad or 0nncipat.d. You can
roe by the figure tiut no spi r i t ual being h u mai nui nd, so di st i ncf l y u t he minor
s pi r i t , a di r ect correspondence wi t h tha Creator. Look a t rln p.rparbiw1.r linw
rh.&&-so- - C- - 6 - - l r L - + k &- - - s- abr%4t . LL- h4- ~I - ,-A=- -&m - t h m -eaa*e- .-
of tire general t e r n s t r i a l M y reprosanted by tha t r i mgl a: It is t hi s prpemdicul:
t hat rrks hi s superiority upon all beings-
Wow, if you u k m, I sr r al , to explain to yw
i n tha laws of o p n t i o a and action of t he i n h a b i t m m
of . t ha prevarication of t he f i r s t spi r i t s; I w i l l t a l l pu that, u t here ws n tvo
pravaricationr, two different changer had taken place. ' b r a baing who p mi o wl y
had puraly spiri-1 functions, becm more or l es s mbj oct s t o tho twpot.1. kt
ma at pl ai n this again. By the prevarication of tha f i r s t r pi al t a, tho univorsa and
time wr a ma t a d . Tlun tlra inhbitrnts of t he d i f f m t cl mr or of t ho r i t y
warm eaployrd to contrfbuta t o the maintenance .ad tb f i %d aut.tian of tha univarr
But by tha pravarication of tha f i r s t era, thasa s.w r pi r i t r w m r ubj . ct d. t a work
towards t he reconciliation urd md. t he purification of t ho. cl i mn. It is by thosa t
kinds of action t h t t h m d i v i n r s p i r i t s would not bo 8ubj o~t . d but t o thr t*rporrl.
Ibwevor, without the pr wui cat i on of t he first s pi r i t s , t hi s would not h.pp.n a l a1
b8cawe no changa.would tuva taken place i n the spi r i t ual Ciwtion.
How , roswmhr, Zsrael, that I t ol d you t ha t the minor war named Man-Gdl by
the Etarnal. Note th. different which form the universal f f p n within which t ha
whole Mture, spi r i t ur l , major, inferior md uinor op.t.ta. You m@Os in fnets t h a t
97
in the e*&----
-** -' d l - = - - = -
*- - ._ -
of itr supetior: none of tha others oontpiam n ~ l u p o s i t i o m
to tho d.arr)r ci r cl e, Thus you understand t hat thir minor circle t o n t he s a l i e nt
angle of tha inmat-cel*stial i nf er i or t r i angl e or tho t-1e with its apex doun-
mrd. b i d e s that, yau seal also t h a t tha hro otbore, that o t t ha major 7, and
i n f d o r 5, arm i n upmct with themalves i n order to m a t e with . . ~ h ot har
about tlra 6.nL.r they receive irOl t ha Creator. .Thosa two el usma of s pi r i t 8 arm
pa r t i c t ~l r r l y d a s t i a d t o tho c ons ma t i on of tire. Tht i s what Was t h u oparat a
only i n univotrml l a t i ma . Tha minor, on thu contxwy, f n m m y dastined f o r
tha %me purpasa, hi s pow.= baing superior t o t ha i t r , opr r r t as longitudinally i n
t he r - i y. ?Jut f s why, u you can sea, tho- t m C~=I U# major mb i nf er i or ,
a n ratha? by the r i de of t he perpendicular wlrich b e l o q s t o )Ilm-God. The i nf er i or :
of thoso two ci r cl as, i n rryard t o tlla q u a t e m~ y , c ~ o k vr r i f i od i n t he i r di f f i cu;
t i a s t o corpl at a separat el y the danary number uhich is i1uut8 i a thm qurtarnary.
Besadma tha act i on of the Etama1 which is fhe Christ, .nd H i s operation whicl
i r *a l kl y- Spi r i t , t he riaor i s tha most perfut usd tho put.8t k i n g . That minor
c a r r i d , Isrul, tlra rddoubt abl a number of its or i ni n ud nu coetanul w i t h t he
Divinity. You cur r qr os ont t ho quatommy by a t r i aql a with a p i n t i n its center
As I said before, the addition of tha four mpb.rs i n t he following sequence
sivea tan: l*t+S*l+*lO. The unity bmlongs t o tha Creator, t he mmbr t wo is given
t o tha pervursa s pi r i t 8 and t ha amn who join them i n their confusing o ar at i ons whit
is t ha r es ul t of t he i r bad i nt el l ect , t he nmb.1. three i nbl cat as UH t E roe spi r i t uot
ersencar which compose a11 f o m . I t al so axplains tha di r ect act i on of thaaa t a m
i nferi or s pi r i t s froa which is enunoted mercury, rulpkur and salt f or t he st r uct ur a
tha uni vena. t ha e a r four representos t he minor, its or i gi ~r 81x3 i t s power. Adc
3 and 5, p u w i l l hove f i ve which is the number used by t he demons t o opcr8te t 8 l . i ~
counter-action against t he puraly spi r i t ual action. The nurb.r us i gned t o tho d m
s pi r i t s vru a quaternary number when we look a t it t hi s way; ?ha ttetnrl Fat cr I,
the Son 2, l'ha Holy - Spi r i t 3, and t he emanation coming from tharr 4. Eut, t he par-
vorso s p i r i t s ar bi t r ar i t y a d d d a uni t t o t hai r quaternary, and t hi s demt urat ed
t he i r s pi r i t ual power by transforming it i nt o r l h i t o d and purely mtrrial one.
Mrl rrrmbar 2 ond 4, p u have ti,, t he number of divina thoughts which hrvo creat ed the
mi me ; 3 and 4, you have 7 t hat const i t ut as t he power of the major s pi r i t . This
power is double, i n t hi r , by t he number 3 its act s upon tlw firms, and by t he numbor
its act s upon the s a d of t he minor. Add number 1 wftlr the t a mu y urJ j oi n t he i r
duct t o t he qr r r t +nuy, you w i l l hava 8; nmbor of tha dwbla s pi r i t ua l and di vi ne
power which wa s ontrurtod t o t he first minor so t ha t ho could lvnifut t he g l o w and
th. justice of t he Eternal against t he s pi r i t s prrvarieators. I t is that di vi ne pou
that you f a t h e n have known under tha name of Abnkrr, Issac md Jacob. Rut Adu,
by hi s crime, ha- l os t t hat double power, have baon r+ducd t o hi s $*la minor
pwmr.
Sinca t hm, rtn could no longer obtain from tbr, C mt o r t ha t doubla power w i
out t oi t s ma works. Lastly, t hi s mmbar i s t h a t which tha Cr u t o r dast i nas t o t he
spi r i t ual al aet s,
Joi n t ho quimry t o t he quaternary, you have th. mdbar of t he subdivision of
spirituous arsonems md t hat of s p i r i t wl essancas; this by the fuct i on of t he in-
perfect quinary with th. prfect quatornay. I t is that juction which domgr&ied
rm9s s pi r i t ual peuar. Never forget what I hava taught you &out tho graat powsr of
the first man and hi s t arrury number. I a~ going ts draw f or you t he di f f ar ant
chr r r st ar s rhich col. !- TOD t hi s rsspcctabla number. haambar, I sr aal Phrt no minor
beinn can be la8med i n s pi r i t ual work without 8 p f c t tnrowledga of t hi s gr eat
denary nrrber of t ha E t e n u l . Hsro ar e t he cbr 8ct em:
1+2+-s
1+2+S-6
s+2+s 4110
10+2+3*4+5+6-SO'
SO+7+6+9+1r5s-l0.
- You see t h a t by t he addition of these par t t cul ar nuwen Wh l E n - ~ ~ ~ - f mw a e 7
nuy, pu o b u f n SS. This mmber 55 indicates the diflsium af tho d.nury in* tue
quinuies. I n f a c t me of t he crimes of the f i r s t spi r St r wm to hare boon wi l l i ng
to di vi de a t subdivida t he quadruple divine eSs.nta or tho d- Iwrb.t by t h e i r
owa s pi r i t ual faculty. They w e r e l vr l l y surprised f a find out thst not only thoy
h v e iai1.d i n that d u v o u r , but they obtainod mt&r i dirlsiua of t he demry intl
twm ar m.
~t is tor ~rr,ve a t t . r p t d to this oprrtiaa ca-t th. i ~ . + r b i e taws of
elarived of t he i r
: ~ & ~ ~ h g & ! ~ ~ . wdh *.,. gg- .1J 1- $Lh ~&@L~~PU-Y
away f r am rbm. -id t r y t o e ~ ~ ; t i m tk
di vi ne acts. If you ever succumb t o such t a pt a t i on, ywg s id- di vi ne act i on
-ld be .naihi1atad, and you would bo l e f t with ml y Ou *gny p a r s of t he p.t-
r e i t s kt us t al k naw .bout the wofblnesm oC t he i smor cclestirl im-
r #ui t y.
Tlre C ~ a t O r hm established it to fixod the 0t b. t uhd Un rqpxmlal lms that
tbe am8nsipat.d s pi r i t s would have t o opermte i a a l l t he .rprrrre of t he t l ~ m t apo~
wr l dr . fire f i r s t cirele which is at t he salieat -1s of the superior t r$aryl o, u
t he supr Lor chiof of t he denary s pi r i t s . Those s p i r i t s atever leave t he place that
they occupy i n t he divine immensity. The only chYrgo wh i c h ham affectad thm by t hr
p n v a t t u t i o n of tr~e perverse s pi r i t s , and that of the f i r s t aut, as I have said b-
fore, w u that they have been subjected t o tho trgarrl, although t hi s s ubj ut i on did
not r ut r i ct them t o ' t h ; as we know it. ?hw, t he i p a t i o a of t he w suporiorr
s p i r i t s within %he denary ci r cl e, was di s t i nct from t hr t - of t he other &re8 cl assor
s pi r i t s of t he i anr r - cel est i al i~uneruity. The second circle is a t thertJlt angle, r
marks tho dwelling of t he major sept enav s pi r i t s which, by thoif type of opemtiona
at . bolow t he denary s pi r i t s . The t hi r d ci r cl e, at thr raft mglr T.pns+rrtr the
world of t he i nf er i or s irits. They are below the sqitanary .bd tJm d e n r i ~ ~ -8. 1
circle wlrich occupier t g e sal i ent angle of tlw inferior ma ngl e , md is at tho sm
t h in dimct l i ne with the denary ci r cl e, mar ks thm I r m r i t y of th. s pi r i t ual
diviaa minors.
Thair operrtionr are suparior t o t hat of a l l tho iurt-celestial s pi r i t s whicl
d i a t e che union botwwn God and Man. .The order that main8 i n tho di r i no -sir
is du s m u that uhich is found within t he inuer-e.lertirt r s $ t y . %hat can
comince you is t l u t t hi s ran18 a ~ g ~ n t is n p u t o d by th, circles of Satmno, &
Mmamy, and Mus, by which t he four cel est i al horizons am marked. I t was not wi t 1
out purpose t hat the Cr ut or has established the s u m o d o r i n tk. di f f emt i:
ties. A.ron# ot her things, u they w e n to sene u bou#iufes ta the p.twirr rpir
thoy wen also s ubj ut od t o t he minor 80 t h a t he cra axart hi s powrrs upon t h r u
pl . uos him.
Try t o uad.rst.ad, fsraol , those pri vi l eges thmt cod has f r mt ed to man! The
throa wotlds, divine, iunor-celestial, md celestial mke r#r amare o t t he thmo
kin- of t he Divinity. The l a s t of these wurl& aught to ba Lh. dwrlling pl u. I
ho# of tire f i r a t minor, lud he not prevrricmtod. I I . would a i mys occupP t he cmtr
of thr foru celestial r e ~i o n s , since he was t h4 -st
minor hd not pr wui cat od, he would not have t o t %%r zkkf d?t U
quaterarry power vould not c m down t o 8 t.rauy onm u i s shora by the seasi bl e
t r i mge l of t he following plaaotary bodies; Jupiter, Vmus, uJ WDOB.
As ywl can see, t he celesti81 wosld maintains tom of its or i gi n ud Its
si mi l ar i t y with the inner-celestial 8nd divine worlds. But tho trrhrtot world has
but one nrtorid forr, di f t er snt from tho ot her throa superiors ones. 'Chis senrib1
circle is t o t ho minors, t hat which t he inner-celestial and t he celestial is to tha
99
d mn s . The r d v u a y a of usr war t he dawns is that k. cWa, at w i l l , bruk hi s
bondase 8nd act8 u pur. s pi r i t . Thasa are tha ideas th.f pu should hrrr a t
ula actual pwor of ..n. kt us t al k now about t ha spfrlltl; of t ba i nner-cal ast i al .
Tha o ~ ~ c i p a t i o n of those s pi r i t s took place t - i r t o l y ahar th. prevarica-
t i on of t ha pervarsa onas. fh. y cow out of t he di vf i m. l l war i with s pi c i f i c law.
t hat t b y h.6 to enforce within t he inner-celestial ir#rriq. % esa laws, w n g
ot her things, subjoctod them t o the corresmnd.ncr botmm rrrii ud t ha Ct.8tor; ud
had tham t o r am u dwbl e bwndrri as o r tsinfo- to du cr#tumr vhich govo
the calestial and u t n i a l worlds within which t ha prannt. s p l f i t s m mc l o s d .
Tha space exi st i ng batuaen t he cel est i al wr l d .nb tho material world, forrs t ha
longitude of t he &nud.rias fixed t o t ha s pi r i t s pramriaton. 'Ihm, they can do
whatever they we n t . fhe axpmra of tha sue boundaries la latitude is t he Irorizoa-
tel rurfaca of t he material world. The celestial wrlsl i a ?ha mral ope of t he
material world.
The nt ar i al wr l d has threa t.rurkmbla points: Wor t h, Soarzh, .nd West. The
calastfal on@ hu f w regions without horizons. I say tbrt * celrrtial world
has no horizon, becmsa t hat belong t o tbmatrri.1 world wl#rrr t he inhabitants a m
subject t o sauorul changes; where 8s thoso of thm cotmrsLm1 owu 69 not luvm to rup-
on the sue a l m n u 88 t he lattar.
The bodias of t he inhabitants of t he calastial world forr a mphare l u i n u i n d
and subst mci cr t d di r ect l y by the f i r e of t ha s pi r i t 8 of thu air. You have to und
stand, Id-1, t ha t those spi r i t ual or nt eri al i a h b i t ~ l t s I r e not but particular
beings. Kith i n two spaces t ha t theyoccupy, tkre ul, still ot her bai nl s who rrut
f u I I i l l t he i r mission i n t he universe on behalf of tlt. Wi t ur t s of both worlds,
C~l @8t f 8l ud t O=t +i 81.
Tho f aar l t y bestowed upon the inner-celostiel world t o s m u daublo bomda
ies t o t he perversa s p i r i t s w i l l be cl ear er t o you wh.a pu came t o understand tJta
oparationt of t ha t world. I t s inhabitants not only h v a to carry t ha i r actions wit
al l the lowar worlds, but thay al so huve t o contaia tha &rons.fn divina privation.
t n ot ber uords, thay u a guarding the divine f r mr s i t y, whit. they ma r l s c taking
cuc, of tho other worlds.
I have t o . ki na t o your at t ent i on a fact t l u t d a s a ms rarw mediation.
t he inhabitants of t he di f f er ent worlds, you w i l l hrva fi nd two of t M who ue
r q ~ l i n s pi r i t ual facul t y and power. They are, i n t hi s rasard, al l diff-t froa
one mwthar. This ledge di d not coma t o m by mtwial o b s mt i o n . I have
obt a i nd it from t ho Creator IIimself who shown w tht diffor.n+. exists won m n t
the i ni ubi t ur t s of th divine immensity. 'Ihe divine deerom which Wa r it t l u t wr)
w i l l w i n at amal l y.
So t hat you may have a bat t er idea of what I We mid about tlte ck.ng8s t h n
took place u o n l ttra r mhi pa t e d s pi r i t s of t he divine ir+uiq, I w i l l t a l l you
the t he Cr u t o r amncip8tes from H i s septenary circle a h~f f f c i a nt lruabrr of s pi r i l
whoam .rsigrrrp.nt is t o operate some spi r i t ual trpanl actionr within t he innor-
celestial, Among them, soma had t o dorl wish tlw lawr, md o t b n with t he powr.
To a group of t e mu y s pi r i t s , it w u given tho i n f d o r t a m puer. Ihe minor
joinod tham u t he i r cbief bmc8uaa he was not soilod. In t h i s iar#r-celartirl
mnsi t y, This al so confiras t he idea t hat t h i s sublhd s p i r i t is within aeryone
of ur, but manifarts i t s a l f only when w e deserve it. You b r a 880 its double
power i n Egypt when it purdshod your elureides, and at tb r m tirn watcl~cd over
you. ttmthor urr~istokrrble manifestation of its double p o * ~ were t he two coltam,
one sodc of f i r e, .ad o m u d e of cloud, botwwn wirich pu crassed t he des er t and
t he R d Su.
You & loot i#mro, I s mol , t hat t he i nner - cel est i ar h m s i t y is i n the
l i keness of t he di vi ne i mens i t y. The sama f acul t i es of s pi r i t ua l powers cur
be found i n ci t her one, hit, a di s t i nct i on lnurt ba Irul.: I ho di vi t u s p i r i t wl
agent s operat e In t he i nf i ni t e immensity of t he Creator, whme as the i nner-cel est i 8l
agents oporet e i n a..lf.itad, passi ve: . i qensi t y; irr+nrit)r; .subjectrid . t o t he. Each
s pi r i t , a t t he tiu of its omanation from t he Creator, Iinbr a s ui t abl e pl ace t o
i t s being ro that it cm accomplish its mission. fn f u t . the Cr u t o r cannot eaanate
o s p i r i t f r o m His brsrs&without giving it a dof f ni t e powor, t hi s powor could not be
o p mt i o n o l w%thout th. proper space f or its mano.wres, That i ml i a s t hat t he divinl
irrrensity grown proportionnally with t he di vi ne wi ni t i on. If &at wore not t he
casm, tiam powom of t ho i nhabi t ant s of t ho di vi ne immensity would operat e i n con-
fusion, as t brm of the uteri81 world,
Ifhataver is. sub>ect.d t o the, cannot be coruidermd 8s Et ernal , As it was
t he pmvari cat i on of tlre f i r s t s pi r i t s , ; rad. t l ~at bf man, whiclr bmught t he change of
s t at us i n t he rank of t l ~ a pure s pi r i t ual s pi r i t s ; after t he last Judgement, t hose
s pi r i t s w i l l CUSI t o a c t temporally, and they w i l l go back to t he i r fi rst pr i nci pl e,
Hawaver, Israel, t he being with t he double di vi na power r h l l not be r ei ns t at ed
t o hi s f i r s t s t a t e of s t a bi l i t y i n t h e di vi ne i mn s i t y as it wa s t he case bofore
creation. This being w i l l be et ernal l y' busy operat i ng hi? double power t ow- ds t he
cl asses of s p i r i t s wl~ich w i l l be distinguislted- in. a l l Et erni t y; Namely; t ho Rightcoua
(j ust s) s p i r i t s shall be t he first sanct i fi ed, and t he m i n i n g ones, w i l l be recon-
c i l i a t e d and sanct i f i ed t her eaf t er . This di s t i nct i on s hl l rrrsain parpet ual l y, even
i f every s pi r i t ua l k i n g would have been reconci l i at ed,
Tiae j us t i ce of t he t t e ml agai nst those who w i l l be cal l ed l a s t , r f l l ' b e more'
forceful tiran tirat which lie exorted agai nst t he da ons ; becruse t he minors have beon
gi f t ed with an aut hori t y .nd power superi ors t o t hat of t he prrverse s pi r i t s . There-
fore, 86 u c h i ~ a v ~ h e n granted t o t he minors by t he E t e me l , much s hal l be asked of
them. That i s why tirr impious minors must radoubt i i i s justice.
I t you ever have the misfortune t o be among those w;ra would be t he l a s t recon-
ci l i at ed, pu parer t o call on the Creator f or help, I t is one t hi ng f or t he minor
t o use hi s f acul t i es i n t he world-below and it is a d i f f m t one f or :rim to use
t h a when he is under t he j us t i ce of t he Eternal, You a l r u d y Lnow, I s r ael , t ha t one
conrsot Iride from t h i s suprema Being one' s misdeals i n wi ng t he freedom g mt e d t o
one a t t he tin of ormci pat i on. This l i ber t y w i l l be t he article of law upon which
t he Eternal w i l l f ot r ul at e H i s judgement; because every s pi r i t ual being ham bean
. ~l n o t o d as "strong ud doubly strong,' The Creator who is nat a weak being, could
not ammate irpurs beings suspept i bl es t o waahess. This ward 'waakness" is t hat
whiclr t he impious ud mischievous sun use t o cover himself so t hat he cur go along
with the d mn i a c i nt el l ect . But, a l l t he vi ces 8nd passions of un o p c n t e i n him
by hi s own l i ber t y. '*Liberty f at her s w i l l , and w i l l admptr tho chought. good o r bad,
conceived by l i ber t y, As soon u he has obtained t ho f r ui t of h i s opuration; t he
minor, meditating upon it becoues tho judge of t he good o r b.d dead t hat he has
eommitad.** Would you t o l l me, t o excuse your prsvari cnt i on towards tlre Croator.
t hat your weakness is responsible, becruse it is inn8te i n pur corporerl . bei ng? I n
t i ri s case, f would answer you that t hi s i s f al se, baeurse t hose minors such a s
Abraham, Mu, Jacob, Isaac, etc, who found grace bofom t ho Et ernal , did not pro
Varicate after t he i r reconci l i at i on, although they tmm still i nt o a corporeal form.
Do not bel i eve. I s r ael , t hat weakness was given to run through hi s corporeal
being*
Thi s form cannot di r ect i t s own act i ons.
It i s t he orgur o r vehi cl e of t he
1.49 f
minor. Thsmforr, it performs whatever t he ainorr di ct at es it; k it good or
brd. Thr, uB.n mn rucanbs, ha should not t r y to b l n o hi s f a l l on hi s
cor por ul bias; tut rat her on his own f r ee w i l l . f f there were anything l
like wak,mss i n the mi n o r , it is t hi s huunitutan side of h t which dicatos
hir not t o &or wovil f or ovii. This canmet d i s p l w tb. Creator, On
tho watrmry, tiu- bL-s tfrcna-* hkw -the st-*-- -&-good - I ~ - ~ Lg t z o d t y - - -
to wil.
Such would be tho wsaknoss of tho minor. This is so t-, that if I
ros* - p o r r + m r d k--e&-rv-T' -- & - ~ U L L I A I . _ % - - O S l d A I acZ1mk~-
usad by tho Cruator an behalf on hi s C m t u r m , p a Wmld be frightened and
ashamed. But tho tine w i 11 core when you wi l l k fol d w h a t I .cannot ax-
plain t o YWU nOU. YOU W l l l w , C A m A y Z N P , *% + Y a w &w -*-=* -4
nos8 i n tho minor than those tiutt I haye just ~ ~ n t i md , which should n t h u r
bo called * b a r e i f u l a ~s s . ~ Redoubt I sr ar l , unde? the pain of death, to con-
si dor t& minor u a weak being. I f the were m t e d -&, it ~ l d be use-
less that tho Creator granted him frwdom. I f he did not hwo tho strsnght
t o we hi s fw, he would ba a cont r ul i ct oy ki ng.
Anothur point that can be mado i n tho cam of tho aischi.vour u n who
conteaads that wedmess is innate i a the aimor, is this question: w&m. t bs . - . -
f i r s t perverse s pi r i t s had prevaricated, did t b y h.vo r wrpomal fonr? The
nnsuer is no! Although they did not hrve a corporeal forr, they had tho
we8knoss to prevaricate. Thrt wcaknoss did not cow f r om t hei r forn, be-
cuuo they did not have one. It did not c m nol t hrr fror good or bac
.
i nt ol l oct , f or those facul t i es wero not yot existed. Thenfore, it mr t hoi r
own freedom and w i l l or (freewill) which brought them t o perpetrate t hoi r
cri u.
Yes, Israel the Creator feel s more sat i sfact i on i n th. go&. action and
oporrtions of Hi s minor than in those of t he othor qiritu8l beings who are
tempor81 without being subjected t o tim. This dlfhrmnco is d w to tho
f i c t that tho minors aro anunted and em8ncipat.d to sat i sf y t o tho glory ud
tho justice of the Lterna; wl~err as the duty of tho p n o s s pi r i t s is t o
cortemplato md report t o the Creator wlutwor taka8 place botween tho minor
d Him.
Yes Israel, f am t el l i ng you, i n t nrt h, that whot takes pl r t o i n t he
divinr world, happens al so i n tho spi r i t ual uorld. As tho i n habitants of
tbe spi r i t ual world is prying t r i but t o tlm j ust i co of tho Eternal f or tho
prmvuication of tho f i r s t minor, so is tho case for tho inhabitants of tho
diwina wr l d f or tho axpiation of tho c r h o of t he fint s pt r i t r . Those two
cl rssos of spi r i t ual beings are paying.8ad w i l l coatime t o pay t r i kr t o t o t k
C r e a t o r unt i l 1 the snd of timas.
To convince yourself of t hi s truth, o b s mr tho ammciprtion of ths
a i m i n this uorld-below: whon he comes down, ho f s -1- soiled, nor
frrptr; yet, rs soon as ho enter t hi s mt or i a l body, ho b.cous subjected t o
tho lw of tin. Thero is, without my doubt. r m a t di f f er mco i n tho
nrbjmctioa where thm minor finds h i u o l f , u u l th.t of t he inhabitants. of t he
diviam r a s i t y . The minor is i n a privation and r ruCferins much lore
conriderables, because tho prevarication of the Iirst ran 5s i nf i ni t el y
strongor tlua that of tho demons. Thus, the m i n o r s r r o limited by time, vher
as tho d f v h s pi r i t s a n not. Mur t ravol s t hnnyh tho di fferent i s i t i e s
i n thought, but tha s pi r i t s can do the s.u thing i n naturo (or osrencd.
Ikwevor, ia spit. of ' t h i s difference i n subjection f or thoso two classos of
s pi r i t s , thm speocb of man giv- him superiority 'u)~sr wary inhabitant of
th. divin, world.
Gucb is, I s r r el , th. unul s t at e of tho Uv 1 Y 8 iflts and tho minors.
L Yet, choir conditions arm uch bat t er tbmn t&t of t he d b l e privation to
dJch the psrrerro s pi r i t s a n c o r s d d . ih. t-nt of thoso demons is
thrt t h y -0 c0d-d t o O p r t r r t @ mf y b d thh#S. m ~ y ' -t
t hoi r mdo of op.rations, wen if t h o y r r a t d ta & 80. rimor, on tho
contruy, is tm t o do good o r evi l u it pl ower Ai. T b t i s what m8k.s
the g r u t difference between tho mfnar and tb. Ir#eraW
Ilbaa ha finished t o give those subl f r r s kr r r t r r t i onr to tho proplo,
Wosos wont back to Mount-Sinai f+ar whm ho brou-. btrk tb seconb m 1 . b
of law. While hm wu on t he mountsin, he rweivad a m, frm the Cr o mt o r , thc
omimr to cons t r wt r Tabernacle (or ark) i nt o which t b s o n.w sl abs w i l l k .
pl uod. Nhon, with the help of Be t h u l u l ; . t h m order of t ho- Cr ut or h. boon
c u r i d out u it wa s givan; h s e s e x p l a i d t o th. proplo UI, born, propro-
tions, md prrposo of the t.b.macla i n tho f ol l wi ng toms: HHur, Isrnel,
w h . t I haV~ to t a l l YOU about tho d i f f m t -%OM thc cur be found
i n C)H construction of t he divine tabe+nrclr, aad i t s different ml at i oar hi p
with overytlring t hat exi st s.
tabernacle, i n St s perfaction, alludes to four di f f ar mt s~irtturl
c1us. r 1st. immr-cmlestial r . ~r l d; 2nd. celestiml rmrld; 3rd. bdy of man;
ord 4th. universal ci rcl e. You w i l l recmguiz. the first, by nat i ci w that
t he i nt er i or is t he genuiru figure of the inner-celosti8l . I t tr in t h i s hol,
place t hat X operate according t o the s t a t w of t hr i t m m - ~ @l r ~ t i 8 l . i n h b i t ~
without t he mingling of any ot her s pi r i t . Thanfom, whm I hmve t o m i -
c a t r di r e c t l y with the divine, the Cr e s t o r urt bori t es m to mt mb y t he Or -
i ent al door. I 80 there whenwar I have t o u k somatbin# on behalf of I sr ael
In those instances, my f ear and my work are i nf i ni t el y lo- c o n r i d ~ b l e s
t&un a t any ocher tima.
The r d one, OT that of t he celestial part , is rmp~osonted by t he
four doors attached t o the tabernacle. Thoy symbolize t he fovt inn--coles-
t i a l npi ons. One of t h e m facer t heOr i ent , umthor ow, t he Oceidmnt; a
t hi r d on., the South; and the fourthe on., thm Worth. Thmy al so represent
thr5 four spi r i t ual powrs that the Creator has pant& t o flis minor.
By
those powrrs, t he minor can use the four regiarul chiofs ud wuyt hi ng Chat
*d og tlul.
nut is why when I ent er t he t.be2n8cle tbr r p i r i n u l ' t o mp o l in-
structions, tho door of the regional chief whom t uurt is left op8n. Such
is I smel , t i # dofference h t we n the .operations that f have t o perforr i n
tho-eel as is1 OT thainnrr-aelestial region. Tb. LaA.bitmCs of the innor-
u1est ri . I. o p mt i n g upon w a y t u ~ g tart masts; ur ntmr mmmrxos.
Since tiwy cutnot bo limit&, one curnot subfact or mi@ t h a co s l a m~ t a r y
region. That is why whon 1 or workin# on thaw, X 1- nono of tho boo*
open, beclauo these types of s pi r i t s have the pomr t o thnut p u t 8ny kind
of boumhry when they want t o cor ur r i ut e with t b minor. Lut, it i s not
tko s.rrr thing f a r the spi r i t ual inhabitants of the wl.tti8l part. &
t h y occupy sorn elsacntsry regions, wi1.n I havo t o coc~ntnicato with thou,
. f l u v r tu uiqn t i - u i --.
This is the genuine relationship batwean t he i--colosti~l md t he
'cwloscial i n t h w tabwmu;lo, w h r r v tho inhabitants o f both world* -0 to
oporate, each one wi t 11 di st i nct i on, urd wichout confusion, i n tha prosmce
of the one who has pow- over them by ordw of t he C r u t o r . .
The thfrd rrlationsbip is that of t ho t . kr mc l o with the p u t i c u l u
world, or tha little uorld,-drich is s v r h l 5 z 4 h ~ e & i s B o d ! ~ - e ~ , - Y a c ,
f sr aol , this t.b.flUc10. hilt i n your prosenso by 91thul..1,,an4 i nt o which
is p l u d t ho divino law t hat I havo recmivd itar $b &oator faco t o facm,
is t h e . ~ o mh a 1i k. a. s~ of tho body of rur whm ir 1-bd op thm rfaor o r
miritual divina sail. As tho inhabitants a t tk, Lu#rr+elmatirl, tho
ma -mte--b - i+r - Z G I ~ C C ~ ~ S - M ~ -uihtr - W-~&-~+S=IC I -gez- saz y - -
spi r i t ual being, u j o r , infoxior, ud ri nar, m9 m In rhm t r k mr c l o the rrrw
operations thur ia tho di vi nr inmnsity. Fhis TrknueSa ~ o s what
happan ui1.n tbr rmivorsm w u f d .
As f mr th. on@ who tlrarmitted to Bach#l+.l tk arlrrv of th.
Cr ut or , 1IkoYIso tho Croator gavm di roct l y to tW i r i o r l m s pi r f t s tha law
of c na t i on of r p i r i t ww ossmcas. Aa I gave t b t 8 ~ u f a a l tho blru-print
of his wr k, l i keui s m tho saporfar qhi t s ~ , ~ A ~ c u ~ x J F - - - -
the Creator, tho i u g o of the mpparmnt f or r of tb. Wv m r . k Bothtaleel
found, without di f f i cul t y or pr obl a, fhm n e c o s u y ut-al t o corutnact thm
Tabmuclm; l i k h s o , tha i nferi or s pi r i t s Wol ves tho t h r m m
fhdamntal mssoncos which f o a th. univmrsm.
In -= T
r r t i dn, I 'personiffm
thm Crutor ud thm M~ OT s i i r i t , whi h E k t h i l l d &y.k i d th. i p f n i o ~
s pi r i t who hu i n hi s pomr thm wmstnrctim of dm t6firrr, 'tk.t i s why
b t h z a l wl wu called " gnat work.nw boforo Cod,. ksidos, fkthralool and hit
associatss f o n th. tanuy -bar i n a l l its paw-.
Such u m , fsraml, tho irpar+mt f i gur r s thCt you em discover i n t)u
Tabmmrclm. kPng other tldngs, you rurt n . v n prgct t&t drr T.bamaclm is
thm -a of t he body of man. Look a t thm slri1uiti.r b.+wcna them; Thm
Oriantal door through which I ent.2 i n ordmr t o invoke %b. lnhbitaats of thm
ina.r-cmlsrtial, reprasents thm hmart of man. t t is threudt th, h u r t t hat t h c
minor recaivms thm graatms favors t hat thm Cnr t ~t rHnd him by thm inhrbttonts
of t ho imr-cmlmstial. Thm 0ccidmt.l door 4f t h m T'aWrnwlo, which is thm
second door i n tha body of t h m minor, s ~ l i r o a t h ay6. th. door fn tha
Sou- L m a+ +u;--rrrcC --a- rh+ n o z ~ - ~ - s %= - = -
But, i n spit* of thmsm existing rmlationshi btw- tborm two d i m -
.nt T8bemrelms, it shorJd not bm bm1i.v.d that t uu eqml i n vi r t r us
ud propertims. No, fsraol! thm Tabemacl ~ o t k % a - 1 i r r 1y a roflw-
rion of tho rlamr. It is i n the mlmr t hat rh. Cr e r put6 all "R, s affection,
Canc+ming tho prapertfes of man's body u a Tmbatlutio$ th. first door, u I
sai d a momant y o , is t h m haart, I t is by t hi s m o t doer t hat tho s p i r i t
eatorr the +&-lo to join tho dno r f o t - - ~ w l S k ~ + p & s - k t - s s ? . - - -
-
d i v h o forsos. )iosrmvor, itis al so through atroll. d6or t h. t t hr lost
rubl i rn tpiriu, good or bad, ettmblish contact uith cu. fk. s pi r i t s vho
un parform divino opmrotionr ronfointl ywith th. anor, m thoam who in-
Wit tho innor-colmstial world, u wall u tho tarwe~trial warld. by t hat ,
you can sea t h m i nf i ni t e u l t i n d o of spi r i t ual eammiertisnr, pod or bad,
that th. minor can rrcmivo through t hat door. Vea, tsrul, kt is &oa th.
haart, of the r l nor that everything is dona In bfa kvbr or 8g8ln8 bl r.
The thrmo other doors of iur9s T. b. r ~r cl m m not Ins Wportmt. They
u m thm principal organs of thm minor; namly; tb. 8ym 11 3 h organ of con-
vaczion; t n m m u , uut or concep
r p m (a wot d) of -. m s a W t F t l u E : ,
tmach you how m distinguish ( di f f mnt i at a) t he four di fferont ap. nt i ons
t hat t k m aiaor crrn parform by hi s powmr'ovor t he iaarr-celrrti.l, col ost i al ,
CemstriJ, ud universal worlds.
The faor doors of t he Tabarnacla of l k t h u l ~ l rqmesent t he four
worlds. As nd, uorld is i n i t s a l f a puticulu T.knrrrcle, it nut ba t hat ,
each om has its p u t i c u l u spi r i t ual divinm ~ C f o . . If )rou u k n r h t
is the Itoy of those doors; I w i l l utswr you t t t b m is m a , azcapt the
spirit wbo watches o v e ~ ma& one of then. tb is t& only o m dm cmn
or c9ear i s os -lrbe+ ' & c d3i~=. b*, -La - - A=e C- e - ---% "t" 3se- -
doors b e l f , he can i w a tha open ~)rmw*r it p l u s e r m. ~t bloats
to tho good spi r i t ual minor t o own t hi s fuour kw mch ulus him a tnutea
of t&a spi r i t ual haritage and tha wudm [dorrr-kwprr) a t the s pi r i t s prw-
rrVIeaQO?8.
Ihe tmbomaclo of - the minor is i amnqmb1y &Owe 8ll the p.ftia11.r
T a b ~ c l e s , kaase it cont.inr four things, whilrrru tho och.rs hive only
. Ibosa throe things u a t he law, of divine cult; the
precept, md tha operation. But, that of thr mhwr mnt l i n a fourth one
which is *%e Divfno Power? Such urn t he siailuitiw between t he ~ K O
t.banuclaa!
Ilrseo&,-ldid nat calk te p u rbuh &--+--- - &
constructed tha rmdoubtable Tsbamrcle. You &mu him only u Bathtileel.
This s - is r at her conventional. It i a d i u t a s onl y the raproductiva
o r i g u of tJm corporeal foras, but does not r r pl l i n the trw Irr# of those
who $ w i t th.r, Tho s pi r i t l ul name of t hi s -h.a is Both, which -actan
'Wpatrting tha action of t he Divina Thought." f b i s is 8lso t he second
1 a t w of the Wbreu alphabet. The first OM is Alqh, which mr e a a a s the
Divina m h t .
You know that the Eternal had a tonvanant with m, Odl of b r t h , as
well u man's pos t eri t y after hi s r e ~n c i l i a t i o n . nis YIlr-Ccbd. i n hi s state
of glory, hd hi s own mma attachad t o hi s psi r f t usi being. ' It wu by vi r t ue
of t hi s name t hat ha paeoraad svey spi r i t ual divine, or tnporrl operation.
But, bmadiately m f u r hi8 pnr ui c a t i on, he l os t
tho recullaction (memory) of t ha t spi r i t ual nuo, .bd becams a mataria1 tom-
pt.l bing.
This c)urya i n hi s form, brought that of htr 1m, which operated that
of hi s prfomancms; ond f i nal l y t hat of his nrw. b hct . the MW -ht t he
Creator gwa t o this ..n af t er hts s p i f i t ml tqprrl rrcoqci l i at i on wrs very
powrrFW, but st i l l i nf er i or t o tha ona he r r c e i vd at hi s emanation urb
mmui prt i sn.
0, pwple cb.rished by the spi ri t !
The ckurgr, that Z am trllrtrr~~bout-- --
~-*&a g$-sgyG=* g ~ > ~ ~ ~ - J + d l . _ t % t " . d l -
u n. Abram. The Cr ut or changed t hi s name U, that of e-
Wt , t m t u k - & - n o t * * - **-in tha*-rbu*atqmn- -Am thr Crmrta _hu ---
changed the status of Ab r r h u f r o m spi r i t ual rfab-r rad utmrial, t o that o t
spi r i t ual s u p t i o r by changing hi s nu@; likrwiw, Na csn cmcml [q-) those
virtues by forsaking him. Therefore, you aut ader st and that a l l the minor
s pi r i t s , o r s pi r i t ur l souls, hive a nama which distinguish the^ i n their
virtuas, powers, according t o t hei r temporal worlr. TIEUS, when the first man
hpd pr nt ui cat ed, t he C r e a t o r changed hi s ruru fmm A M 4 , t o that of BtUI-6.
s ~ . P . b e Ad-. This Ad- . l ~ ckuyd tb. nr# of hi s t hi rd pas-
t ar i t y t o that of Seth, That n m did not - - t hr wi l l of the first
man, but ruggastad t o him by the s pi r i t ; u you m p i n # t o sea it.
/ o r
lb ciramcision of Abrrhu nm tho tnu typ. of the purification of
mrporrrl ant-. Besidas, t hi s bloodshedding srrrJiJ t o purify the p u ~ i v o
life, ia ankr to link it with tha h p u s i v a on., or 8ct i r a spi ri t urf soul.
~ I Q . frr spit. oP t hi s reuon, tha passive roul, U nll as t he J l pui vo
QUO. .5~8y8 bd. u c h one, its pr t t i cul r r nubrr. Tbt rratm di s t i ngui r l ~d .
in al l t hai r diztua ud temporal pawmr. hza sould prsam tlm
frporfoct trrnuy number, where as tha inpnasLve d rsms tha perfact
qurtomaryona. This confirms the d i f f m a o betwoem t tro mmbors. To
can via^^ yourself at thosa twa l i ves e ou hPr tha "ln pur8 tpirit," )cOCt
ma ndd thara rorrrbrr 344, .ad you w i l l luvo 7; t h m r#Bn of tho =jot s pi r i t .
A8 f or tbe clung. of n m s t hat I h.Va mtiond, y m wi l l k v o no doubt
.bout tha fact t hat thosa chmgas h v a boon o r d d by tha Creator,,llh.a you
will nutiom tb.t mna of tha parti& c8r~i.d t b lrcw of his rtrri.1
arisia. Than m ton par t i uchs, thsr. m elso tan spi r i t ual mma u which
*p.rrC. tha D i v i n e Cult. Obsma i f , sinem PBrk, yuu a n ifad i n the paw-
arch8 aay or i gi nu nrw; mithe? i n hi s postor%ty, that of - or Itrul.
~ l u spi r i t ual m e ~ i v m t o tha impuJiva .auld ~ndi cat as ttwj junction
of tb. sopt.nuy with the pouerful vi rt ua of t& ulnor qamtnnuy. It L s by
Us juaetion that the Eternal Odponishes His crmature t o love om' s faLlow-
baing u onaralf. This liaison, or ei enr hi p, t hi s italligmnca, mt bo
undarstood only fma s pi r i t t o spi r i t . That is cha t u fal l aw-hi nt that you
iuvm to lwe u yoursalf!
I & t al l i ag you, in truth, Isrwl, that Sh. o p mt i m of &ritual
*i- to *a soul, w i l l perpet"ata itself, by *rdm of the t %s r kx
Z y s , M a is clearly -iimn.s i n tth mist- -c,ms by t b ..snunt
of brptisw whme the new-born retmivss a spf r i t ual ru# quit* di f t bnnt f ma
tha ena ha has by hi s at er i al orisin.
Evorythiag t hat I hava said t o pu, I s r ~ l , .b9Ut the gmat mut l fmt at i o
of tb. g l o w md jurtico that the Crutor hm aperated on your behalf, t a l l s
p a u h t would ba your pmislwents if you coatr8v.na t a tltora i nr t mct i ar u.
If your heart would M e n i t s al f .~.imt tha tt- and Wir aleccs youx
spi r i t ual count* (enmeration) shal l k subdivtdd t o th. i hi i nf t e w i t h w t
any rarlying-plum. Your ~nemory w i l l ba obfuscated, your vi rt uas a d pamrs
rlawad down, your f8ee dissipated u fast u l i ght d i s s i p a t ~ d.rllwrass. I
u t o l l i a g you, i n truth, I s na l , with 8 sorpCrito and brok8n he-, that I prr
t d v a that t h amino. When itcoaou th. Charishad f r i e d of thm E t o n u l
won't l i va 1;it.h p u . A l l your manings, imocrrtiou, and qwmtim w i l l be
vr i n [fut i l a), ud t hi s w i l l bring you ltoavy suf f er hgs. This spirit1181 *in
w i l l be graatrr, when you will som that tha cult o f tbrr Lord 1s a taken mmy
f r a pu rad givm t o other rurtions. I .sum ymy, Is truth, +kt, it wi l l b.
by vLrtua e i t hi s same cul t , l ost by you, tho d i t f mn t mt g m - u i l l k n p J ~ U
i n m l ~ t
Howrrar, Israel, be strong; ud do not let y wn a l f go t o dmp8Ir. If i
.v.r &ppn to you t o be suffewing, r-*r th. rrrcifblms of t b Etrmrrl.
I(..p i n mind tho f act t hat you have barn the tbn of t b u n i f e s u t i m of 1
elow ud Mvi m Justice. The tiw w i t ca.. when tb postrriEy of Abruh.1, h d
to tho wr k of the Eternal, w i l l be reintm#rat.d fdO a11 its .pl+nbor.
#hen yw sball be scattered among el1 nations, YOU Ylfl rmmmber t hat
$is spi r i t ual disgrace is the genuim Tablam of funtra wont8 t hat will be
Pal2 tho r pi r i t ur i taaporrl successars wl m h.r. Ust ad the sr;.ot s8ti~' fmction
of that cult. For, i f they would not ba rot. sincore t h n you fn t h m i r
consarvrtiar of this heritage without soi l i ng 1t, Qy wi l l bo stnrck
M e T th8a m'.
S o d , s e m t of tha Most High, w i l l be heir ta tbm gmat Divine '
Cul t . 'Ihrrafom, accordfng t o the ardor t h a t 'r b.va Mr r d , 1 u t trm-
s m i t to him thm nocesruy virtuas md powers which rill ambl e hfi t o op. rrta
the manifasktion of tha g l o q .ab Mvine Jruticm.
But, Istul, this t nnr i t t on, is not it m indim*f clue th. h. r f Uge
o r th. pro. isd lud w i l l mt ba a1w.p ria y w fa. cgL -la ut
taach you, for a t& t r i a l , that the trru cult at ch. hm#l rhall bm
e q ~ l l y trulsdttd, *+ pur a*pm8., t o f mi g n tia aft.. Ibwrvrt, bai an
thesa last ti.rs, t hrn w i l l ba great conftwion a w q t h h i h a of tr-1,
Tha desolation- (daspondmcy) whicb w i l l k 8wmg t !nm dl1 m a Mom
t o p u t from arcb other. Th. superior nubn: will ui t Mmm itself from
tho i nf er i or one. Tho spi r i t ual tarpo-1 8rpt.nrt). RIPrsrr of tha t r l bar wl l l
datachar i cr al f from tho spi r i t ual ut.ri.1 quinary which i r a nubsr of
c onhi on, The place whom t hi r septenary w i l l ml uee itmlf; or di nr y
mrtals won't L. able t o dircovar it. Thare, t l oa
plat. the payment of the t r i but that the crimo of f m a l r t i l ! - a awn to t he
Divine Justice. Ika a r k of alliance, (or emanmt ) af I-1 with -th. Lord
w i l l walk al so with tho sr pt anuy ambur u wall u tk *ritual bivin.8
Virtues. The other NVe t r i bes w i l l dagenmt a iata be&- 01 &&cnass.
c-- -
you.wil1 obtain only ordinary aleets; more material tbrn spiritual. Thay will
lead you back t o tha horrible path of darknass f' ra which t b M t r r r u l hrd
extracted you; .nd they w i l l l s we you thara t o #.n in tlm sbdm of yaur
crina,- - CorrrLdw, d t r dl *: t*+?.al, nhnrnt t b mf Y%1& I b r a
thraatanad you fror the part of the Eta-1. Y w - a i l cmlt-on3b8rs - d- Jol t l t t -
for help, but they won't br &la t o do so, b e c wa the larr ym~ rill ba -11-
i ns on thma, tna fanher' you rill bo sending them h -.--- &+&++my ---
tk. immatolrla decree of the Et-1 shal l ba r cca~l S8had . ~ a h ~ thm p r wu i -
caters of hi s cult."
1 shall not enter i nt o tha det ai l s of thm pl aguu which stntck f m a l ,
bacause the scriptures have taken care of that. Berider, rmr profma Histor
t al k about tha l os t ark, the scattering of the t r i bes under *born who l os t
swsn 8nd left th. othar five t o f a l l i nt o r l a r r y witbout 8ny Mp t o help
them*
I b u * u r r _ t b i ~ a e w y i n e n9 01U.
Seven of thesa z-bas swparatd th-. ~~-~f' v~ -
Soloron. The place of t hei r ret reat , or tha rauta th8t dmy took ts go
*
the=-, r.ratnnj - d--lrfiU - i mLn- uphama-to - m w ~ , - - ' Z & - askr i a,
quinary s u y d errant, wandering about, covered with rlbrv ud con-ion.
What such event can represent t o men, i f not tbr mrrrtion of gmod and wfl
colring from tw kinds of spi r i t s? In t hi r r.p.xltion, yom can 800 tho
Tableau OF w h a t is all "death" by t he vithdrrml d Ebr omld from t)t. body,
Trio r r r l vr r r l D r r , by rhw-f-r & n t G %
unity w u divided i nt o two di st i nct part; one, ba-8 d r i d of t ha o t h e ~ ,
f a l l i nt o th. spi r i t ual void of ignorsnc*. Wluwise, 3 .a tbe maul.' 1s
ynited with tha body, they form tcmpor8lly a parfeet unity.
But , 8s soon
as it s q u a t e n i t s el f f r o m the body, t he htt- repert. the quinary number
of tha errant t r i bes and remain on earth i n spi r i t ual divlna privation unt i l
its sei nt egrat bn; while the septenary r d n s under tho divine protaction.
t hi s *l.t*atioa, you can conceive the went, that wi l t mtrik* +hr
/ 07
. .
- . . .
.. > " . ... ' ..
untvllcl. . - . $ha spirit which vi vi fi es it will a-ta i t s al f Ira it.
. . . .
. .
.:: . .
. .
. . . .
. . . . . .
. . .
.. . . . .
:
k me if thr chief of tb. 1.3sll.. in hi d -qpuurc.
ght of corruptins HI8 -1 bMy or Hfr spirit?
the demons objectirrr #r to 40 both. Pi -t, h.
real forr o f thld 01vbm kill: 80 Cht ha t.n
hr uantad
-
powers. -
Y
k c , thm irit aad the perfect body o f 1311r Ryln#Potlvm &ins did
Wt SBCcmb fO % p i l e (-@) of th. d - . On tlu coat-. chi8 M~f w
Bob# fa- him to r e t ~e at to his place of subjectiod a d Divine pfivatian.
-
om t b s r who rwmive them, as well as the $tvW tbm.
As for bb8es8r prodictions about 1-1, t. scriptmms urr sati sfy
pu. Th. r.id oad of Sur is one of tha.