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The complete text of "Gaudete", including the refrain:

Latin

English

Gaudete, gaudete! Christus est natus

Ex Maria virgine, gaudete!

Rejoice, rejoice! Christ is born

(Out) Of the Virgin Mary rejoice!

Tempus adest grati

Hoc quod optabamus,
Carmina ltiti
Devote reddamus.

The time of grace has come

what we have wished for,
songs of joy
Let us give back faithfully.

Deus homo factus est

Natura mirante,
Mundus renovatus est
A Christo regnante.

God has become man,

To the wonderment of Nature,
The world has been renewed
By the reigning Christ.

Ezechielis porta
Clausa pertransitur,
Unde lux est orta
Salus invenitur.

The closed gate of Ezekiel

Is passed through,
Whence the light is born,
Salvation is found.

Ergo nostra contio

Psallat iam in lustro;
Benedicat Domino:
Salus Regi nostro.

Therefore let our gathering

Now sing in brightness
Let it give praise to the Lord:
Greeting to our King.

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Egyptian god of the morning sun. His name means 'the one who comes into being (by himself)'. He is usually depicted as a beetle or as a man with a beetle
as his head. The beetle is a scarab, called kheper in Egyptian. The Egyptians believed that this animal, which lays its eggs in a ball of dung, sprang
spontaneously from the earth, which is also what they imagined the sun did. Further, the animal also rolls the dung ball about with its legs, in which the

Egyptians saw a parallel with the passage of the sun's disk across the sky. During the last hours of the nocturnal journey of the sun, as is illustrated for example
in the Amduat, the rebirth of this heavenly body is prepared for. Khepry also appears during these hours, in order to break through the borders of
the underworld at the end of the twelfth hour. This instant was equated by the Egyptians with the birth of the sun god from the sky goddess Nut. The Egyptian
perception of reality which takes into account various different aspects did not see any contradiction between a god who engenders himself and a god who is
the child of the sky goddess.

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