This clearly shows that at

the time caundapacharya the pitrumedhasutra did not form a part of the corpus of the
apastamba kalpasutra which in other words, means that there did not exicst in his time a
pitrumedhasutra called the apastamba pitrumedha sutra. Had it been in existence, he would
certainly have mentioned it as a part of the kalpasutra. Presumably the followers of the
Apastamba sutra must have followed,from the beginning,the pitrumedhasutra of
Bharadvajins, and,in course of time,they must have begun to regard that sutra as their
own