AlsMAWARDIPS THEORY Or THE STATE QAMARUDDIN KHAN ISLAMIC BOOK FOUNDATIONISLAMIC. BOOK. FOUNDATION i ihn ton fran eon, production ete soe 249-5 Samanatnd nore (Patan) Moktab dad Pr, Lahore vom; AlMaae Gan) Baksh Road, Lahore. 1408 8, 1989 A, 0, (600 Copies) NAVEED AHMAD QURESHI Srey, amie Book Foundtion 240-N,Saranatas, Labor Pakistan) Tle #082 (418267) PREFACE TO THE SECOND ‘A Mwari theory ofthe Sate ‘Abo “Lasts al Maward (4 A. H. ASIA. D. 1088) ws the fist ystems writer on the Lanse plea! thor; yt he fs baal 8 jor. and not po inker 8 & oaly Feticed from hs famous boot “al-ANkam al-taiyah™ (Ge Adninstatne Ordmancs), geal vegaded as the fst fd the at word on Ian polite hough and contin Taw. The book (Cato ein) has 264 pugs, of which only 21 pages are devoted pti thor. andthe et el with te rls and sepulione of the Abbas Admiasuation. ADM ven in these 21 paper a lar as no eeoped any constant Sad suligent pole phllsophy. His theory of the ste i utd on ther Rival expediency, 2 pounded eles a reson noe inthe Quan sd the Suna Ye. dui the lst te thousand yes he has dominated plies thinking i lim ‘xchisvly, and even now refered o a the piel other nelsonone ‘Te Theory of Necesty: [Andnom thee has roped up in Pakistan 9 sus pica uetion wich bing diced eau in il nd intl {hal cks, he name of a-Maard Iba aren in connection Tih the pension of the 1972 Contituton and npostion ‘of Maral Law i he county. The Supeeme Cou ruled ta the Supenson wn josie’ on he principle of recent. And tbs (rooms necenary to recog thir nec ae pata ot and eaty, Bat tat as ot enough Avg ail bass fad to be found fr HS, tine af, Clef Jone of» Nish unt sed a satenent that the necemty was js theSta, according to at Mana. Ths opinion sparked of the atonal res ested ete which silomtne, ‘Ts book was writen by, 1956 and fet pubihed by the Inti of amie Cult, Lahore. 8 he the scond ‘dhloa of this book is ging tsoup, 1 hee haus ey rent to ala bet note on the convey i sates ot Just soya, Being 2 bal ined ey nthe epee of he te, Before tying to undestnd Maeva ovement in he ‘ont, certain facts about hi theory of the atte must te lap 1 tes ile on aoe oben Yo ‘es th tana ie Site). Sone se sy Ta ‘Ripon deed nom te ren. nd tae bree tte in Oe mae fa sone nas ‘rt oh eo can eta fem dg haa oe tosh, on ade fecha tee pe ‘ouch. Andie ay th me on te Sa ted or he em fc te am (ie ed fe Sa) ‘eds to eich Shh orien To wih ot tuted by te ron Reve oly ld «seb pon fm ding br sd iyo oem nn te en eX ety on te bs of tr Spat, an wh ‘aon tbat of ben. at heron Sah wich crimsed al ean ios ions cr fer Goda SO" teks oy Go and eh th Propel i stony fom ag ya (639) S0 ep ot ‘be those mart) angen ty aa ‘towering ov (Aabtom p. 3 pen) So, the very obgntion of esubaing the nama proved by the Quan nd the Sanne, Moreover i aayone eit poli wer inthe Min Sate he ast be bey, 2.Esablhnent of the Imamate is + canal oigation ke jad and aequstion of leaning, So if saneone performs this obtinton, the set would be abs of the respnsbly (Gos ims teen chy done ty patel adenues drouphout Stop), And Imo ace comes out 10 perform ths oblzao, the to pares from the people sal cone ot: ee of tho, ASEo ve the autor to let 50 they sll ender ua Thy let a nam othe UninaAnd the cond of tow, who ie gue tbe imams; 3 they sal endeavour wnt one of ‘host tanh up forthe iamate Gea of the poems, [hed ifthe oon nsetug up the imamate th comen ‘rol al hae oo responsbaty frit. 5-6) The lnam (Ulead of the State) must bea Quite, oe ‘he Propet ha sui “Pt the Quy before yo, and 0 no nd toe thm Noone ca challenge, oppo, doubt this shale ext (om). 6 4, The arate exablshe a one af wo mye by elation and by mocatin. As ropa election, i hall ecard ost Thy by Wave who ve autores co oct. AIL sch lctons {fom al the pas eed ot priate; for Aba Bakr as lest ‘Say tho presen Mada, aad no waiting was dae for thee aho rset, And te iar mumber of lector 0 et {hea i efor Abu Bakr was layed nly by fe sons And i the Shu of Umar fe member Bad 0 Sect eth a nar (6,7) ‘And Uinar wat nominated by Abo Bakr atthe ext fam oD, So, thee ably no concept of 2 repent and mosaic ponent inal Mawar, case acordng 108. (aly hoe wil ect who ze quae to tnd and unbind. And does ot wel ov who wl elt hs elo. ay a le ember wl evry anal So, thelarttuton ofthe Shu roped typhim ot jie.