Nassa'iy, Ahmed ibn Shu'ayb,

Virtues of Ameerol Mo'minin Ali ibn Abi Talib/by Abu Aburrahman Ahmed ibn
Shu'ayb an-Nassa'iy; Translator A. K. Ahmed B. Sc.; Abdullah al-Shahin.
Qum: Ansariyan, 2009=1388.
152 P.
ISBN: 978-964-219-079-9
:‫ﻓﻬﺮﺳﺘﻨﻮﻳﺴﻰ ﺑﺮ ﺍﺳﺎﺱ ﺍﻃﻼﻋﺎﺕ ﻓﻴﭙﺎ‬
‫ – ﻓﻀﺎﻴل‬.‫ ﻕ‬٤٠ – ‫ ﻗﺒل ﺍﺯ ﻫﺠﺭﺕ‬٢٣ ،‫ ﺍﻤﺎﻡ ﺍﻭل‬،(‫ ﻋﻠﻰ ﺒﻥ ﺍﺒﻰ ﻁﺎﻝﺏ )ﻉ‬.١
2. Ali ibn Abi-talib, Imam I – Virtues
I. Ahmad, Abdolqader II. Shahin, Abdollah
۲۹۷/۹۵۱ BP٣٧/٤/‫ﻥ‬٥‫ﺥ‬٦
١٧٩١٤٥٧ :‫ﴰﺎﺭﻩ ﻛﺘﺎﺑﺸﻨﺎﺳﻰ ﻣﻠﻰ‬ ۱۳۸۸
‫ّ ا‬

‫ا‬
‫  أ‬
Virtues of Ameerol Mo’minin
Ali ibn Abi Talib
Khasa’iss Ameerol Mo’minin
Author: Abu Abdurrahman Ahmed ibn Shu’ayb an-Nassa’iy
Translated by: A.K. Ahmed B.Sc., B.L & Abdullah al-Shahin
Publisher: Ansariyan Publications
First Edition 2009 - 1430 - 1388
Quds Press
IN THE NAME OF ALLAH Quantity: 2000
No. of Pages: 152
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ISBN: 978-964-219-079-9
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 Virtues of Ameerol Mo’minin
Ali ibn Abi Talib
Khasa’iss Ameerol Mo’minin

Compiled By

Abu Abdurrahman Ahmed ibn Shu’ayb

an-Nassa’iy
[215- 303 AH] Special Thanks
We are eternally grateful to Mr. A.K. Ahmed, the author of The Hidden
Truth about Karbala, who has sowed the seed of this project, and a million
thanks to him for offering this work voluntarily to the Ansariyan
Publications.
NOTE: Mr. A. K. Ahmed had translated this book (Khasa’iss Ameerol
Mo’minin by an-Nassa’iy) from the Urdu translation into English, and when
Translated by we compared the translation to the original source (in Arabic), we found
much many differences and replacements in the texts of the traditions and
A.K. Ahmed B.Sc., B.L the chains of narrators. Therefore, we retranslated the book according to the
Arabic Source, and we are sure that Mr. A. K. Ahmed will give us his
&
heartily permission for doing that, as we know well that he often and always
Abdullah al-Shahin seeks the truth and reality about Shiism. However, the preface and the
introduction about an-Nassa’iy and his book shall remain in this book as
they have been written by Mr. A. K. Ahmed himself.
 6
Fatima is a part of the Messenger of Allah 105

Contents Al--Hasan and al

Ali and his sons, Al al--Husayn
al--Hasan and al
The Prophet says: al al--Husayn are my sons
107
108
Al-
Al-Hasan and al-
al-Husayn 109
Preface 7
“Al
“A al--Husayn are my pleasures in this world”
l-Hasan and al world” 110
About anan--Nassa’iy - the Compiler And his Book 11
Ali is dearer and Fatima is more beloved 111
Ali’s prayer 15
The prophet prays for Ali 113
The worship of Ali 18
The most wretched ones of people 116
Ali’s position to Allah 19
The last one with the Prophet 117
Gabriel
Gabr iel and Michael support Ali in his fightings 31
Ali fights for the interpretation of the Qur’an 118
Allah does not disgrace ali at all 32
Supporting Ali 119
Ali is forgiven 35
“Ammar shall be killed by the aggressive party”
party” 120
Ali’s heart has been tried with faith 38
The party of the truth shall kill the renegades 125
Ali’s
Al i’s heart is guided by allah 40
The debate of Ibn Abbas with the Kharijites 142
all doors are closed except Ali’s 44
Traditions supporting previous ones 147
Allah has let him in and taken you out 45
Ali’s position to the Prophet 47
Brotherhood 59
The Prophet says: Ali is from me and I am from him 61
The Prophet says: Ali is like myself 63
The Prophet says to Ali: You are my choice and trust 64
The Prophet: none carries
carries out my tasks except me or Ali 64
The Prophet sends Ali with the Sura of Bara’ah 65
Whoever I am his guardian, Ali is to be his guardian 68
Ali is the guardian of every believer after me 74
The Prophet says: Ali is your guardian after me 75
Ali,, abuses me
The Prophet says: Whoever abuses Ali 77
love for Ali 78
The prayer of the prophet for whoever loves Ali 81
The difference between a believer and a hypocrite 84
The example of Ali 85
Ali’s close position to the Prophet 86
Ali’s position to the Messenger of Allah 91
Ali’s climbing on the Prophet’s shoulders 94
Ali and Fatima 95
Fatima is the principal of the
the women of Paradise 100
Fatima is the principal of the women of the Ummah 102

Preface
The latest trend among the Sunni scholars is to bring forth
eulogies of the Ahlul Bayt (a.s.) from their authentic books in
order to show that in the matter of love for the Ahlul Bayt (a.s.)
they do not lag behind. Their scholars, such as Dr. Taherul Qadri
of Pakistan, strive to establish that, contrary to the popular
belief, the love for the Ahlul Bayt (a.s.) is not the exclusive
domain of the Shia. This realization, after centuries of not only
inaction but also active opposition to the nobility and virtues of
the Ahlul Bayt (a.s.), stems out of the fact that every year more
and more Sunnis are attracted to Shiism. The credit for this
should go to the Muharram processions and the gatherings called
Majlis (or majalis) that are open to and attended by one and all
irrespective of religious beliefs. The self-flagellation by common
men in the procession before the Alam and Tazia are living
testimonies of the miracle that is Imam Husain ibn Ali (a.s.).
Imam Ali (a.s.), Imam Husain’s father, is not only well known
but also universally venerated. But, during the rule of Abu
Sufyan’s progeny who were successively appointed by the
Caliph as Governor of Damascus, almost immediately after the
Prophet (a.s.) had passed away, it was made obligatory upon
every Mufti, Mulla, Moulvi, or Imam of a congregation and
every speaker in public functions to curse Imam Ali (a.s.) from
on the pulpit or platform. The result was that most people in
Syria and Iraq believed that Mu’awiya and Yazeed were the heirs
of the Prophet (a.s.) and that Imam Husain (a.s.), the Prophet’s
grandson, was a rebel and infidel.
The incitement of this and that led the Prophet’s wife Ayesha to
participate in the war of the Camel against Imam Ali (a.s.) and the
battle of Siffeen which bred a new group called the Kharijites.
8 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
That much animosity was purposely fanned, even in the very
early days of Islam, is evident from the narration of such
companions of the Prophet (a.s.) like ibn Abbas and Abu Sa’eed
al-Khudri. The cause of the animosity was the oft-repeated words
of Mu’awiya, Yazeed and several others, that they hated Imam
Ali (a.s.) because he killed their ancestors and relatives in the
wars fought under the Prophet (a.s.). Another reason is the innate
jealousy that Abu Sufyan, Mu’awiya and Yazeed never believed
in Muhammad’s Messengership. They saw that Muhammad (a.s.)
just sought authority and power. Unashamedly, they claimed that
Muhammad (a.s.) attached his name in the tenets only to
perpetuate his memory. Similarly, they and their ilk assumed that
the Prophet’s nomination of Ali (a.s.) as his successor had
nothing divine, but it was his personal desire to perpetuate
family rule.
It is in this context that an-Nassa’iy’s work has become relevant
as a collection that sets the proved right. The brief sketch of his
life shows that for daring to take up such a task an-Nassa’iy was
punished severely to death. May Allah shower His blessings on
him for his invaluable work.
We are aware that the task of translation is at best a very difficult
one. We are further handicapped by our helplessness to find
appropriate words to convey the true meaning of Arabic words.
The reader will pardon our shortcoming and view the translation
in a spirit of magnanimity
In the course of his research, Mr. Syed Zameer Ahmed Abedi
came across the valuable work in the Salarjung Museum where
the manuscript of the Urdu translation could be found. We are
thankful to Allah and the Ma’sumeen (infallible ones) for
guiding us to the source.
Basically, the book reflects a Sunni view on certain matters; for
instance, traditions nos. 133, 134 etc., which, according to the
Shia, are later interpolations and misinterpretations. We do not
agree with what is mentioned in such traditions. We may
Virtues of Ameerol Mo’minin Ali ibn Abi ±¡lib 9

mention that we do not agree with the explanatory Notes added

by the Translator into Urdu.
We seek the Mercy of the Almighty Lord and the Grace and
Intercession (Shafa’ah) of our beloved Prophet Muhammad (a.s.)
and his Immaculate Progeny (a.s.).

Hyderabad
17-04-2008
A.K. Ahmed

About an-
an-Nassa’iy
the Compiler And his Book
The best evidence is the one that comes from your opponents or at
least from one who is not on the same side as you are. From this
point of view, any contribution by the Sunni scholars should merit
the greatest consideration for the Shia and vice versa.
Ahmed ibn Shu’ayb ibn Ali ibn Sinan ibn Bahr ibn Dinar an-
Nassa’iy al-Khurasani popularly known as Imam Abu
Abdurrahman an-Nassa’iy was born in Nassa - a village in
Khurasan, Iran. According to the predominant view of historians
and commentators, Nassa’iy was born in the year 215 AH, or at
the earliest in 214 AH. He migrated to Iraq, Syria and finally
settled in Egypt. He has to his credit twelve books in addition to
his major works as-Sunan al-kubra. Curiously, three of his books
Khasa’iss Ali (a.s.) and Musnad Ali (a.s.) are wholly devoted to
Imam Ali (a.s.), and Fadha’il as-Sahaba is devoted in part to
Imam Ali (a.s.).
Khasa’iss (virtues of) Ali Ibn Abi Talib is the subject matter of the
present translation. A translation of the book in Urdu by
Mohammad Anwarullah Kashmiri is available in the Salarjung
Museum at Hyderabad. The translator has voluntarily added his
own interpretation wherever he found something against the tenets
of his faith. I have omitted all such Urdu translator’s comments
which are not part of the work of Nassa’iy.
An-Nassa’iy was a contemporary and companion of eminent
scholars such as Abu Dawood, Abu Eesa at-Tirmithi, Isaaq ibn
Rahwayh...etc. He, like many scholars of his time, belonged to the
Shafiite sect of Muslims. He is well known for his ‘Sunan’
considered by the Sunnis as one among the six authentic (sahih)
books of Hadith.
An-Nassa’iy lived during the period when the rulers (Caliphs)
were sworn enemies of Imam Ali (a.s.) and his progeny. The
12 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Abbasids themselves set up rival title through Abbas ibn Abdul
Muttalib, the Prophet’s paternal uncle. The Abbasid caliphs
professed outward sympathy and love for the Imams of the Ahlul
Bayt (a.s.), but secretly encouraged anyone who would defame
them, particularly Imam Ali (a.s.), in every possible manner and
opportunity.
The Kharijites, who hated Imam Ali (a.s.), found asylum in Syria,
particularly its capital Damascus, during Mu’awiya’s rule. Under
the secret patronage of the Abbasid caliphs, the Kharijites grew in
number and strength. They invented and spread blasphemies about
Imam Ali (a.s.). Even before the formation of the Kharijite sect,
during Mu’awiya’s rule it had become a state imposed custom for
the leaders of religious congregations to abuse Imam Ali (a.s.)
from on the pulpits. This appears to be the chief cause that
prompted an-Nassa’iy to compile authentic traditions exclusively
eulogizing Imam Ali (a.s.).
What prompted an-Nassa’iy to travel from his permanent abode in
Egypt to the distant land of Syria and what, above all, impelled
him to read out his newly compiled book from on the pulpit of the
grand mosque at Damascus would never be known. But it is sure
that an-Nassa’iy was fully aware that a great number of the
Kharijites, who were sworn enemies
of Imam Ali (a.s.), had infiltrated the population of that city and
were propagating blatant falsehoods about Imam Ali (a.s.).
In the grand mosque of Damascus, a Kharijite interrupted an-
Nassa’iy and asked, “Why did you not compile traditions in favor
of Mu’awiya?” An-Nassa’iy replied, “The only thing the Prophet
(a.s.) is reported to have said about Mu’awiya is ‘May God never
satiate Mu’awiya’s hunger’”. An-Nassa’iy in effect said that the
Prophet (a.s.) never said anything worthwhile in favor of
Mu’awiya, and therefore he could not write a book on Mu’awiya.
It may be noted here that the Kharijites never questioned the
veracity of the traditions compiled by an-Nassa’iy. So authentic
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 13 14 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

was the compilation that the enemy wants a similar one in favor of narrator’s understanding of it or the extent of his memory.
their master Mu’awiya! However, the altercation led to the However, the variations do not go to the root of the matter and the
expected result. An-Nassa’iy was dragged down from the pulpit sum and substance remains the same, though the narrators might
and beaten so severely that he realized that his death was have used their own words to convey what they heard.
imminent. In view of the open assault in the grand mosque of
It is unfortunate that vast treasures of knowledge that could pave
Damascus and the fatal injuries suffered by him, an-Nassa’iy’s
the way for removal of dissensions, if not bring about absolute
death date is confirmed as the month of Sha’ban, 303 AH.
unity among various sects of Muslims, lie buried in languages
In his last wish, an-Nassa’iy told his friends to take him to Mecca totally alien to the present generation. It is our humble effort to
and bury him between Safa and Marwa since he knew that Imam rediscover those treasures through a medium that would enable
Ali (a.s.) and the Ahlul Bayt (a.s.) would have passed between our youth to appreciate the stature of Imam Ali (a.s.) as expounded
these two places. Another reason attributed to this choice was that through the undisputed and authentic traditions of the Prophet
the house of the Sayyids (the Prophet’s progeny) were clustered (a.s.).
around that area and the Sayyids in their frequent visits to the
We seek the Grace of Allah and the intercession of the Ma’sumeen
Kaaba would have to walk on an-Nassa’iy’s grave. His wish was
(infallible ones) (peace be on them) as recompense for our humble
carried out and he was buried between Safa and Marwa.
effort. We request our readers to forgive any shortcoming or
An-Nassa’iy is well known for his meticulous sifting and unintended error in translation.
examining of the source of each tradition before reporting it. He Hyderabad
was endowed with an excellent memory. Ath-Thahabi and as- 24th Thul Hijja,
Sabki consider an-Nassa’iy’s memory to be far superior to that of 1428 of hijra
Imam Muslim bin al-Hajjaj. An-Nassa’iy also had the habit of 4th January-17th
April, 2008
tracing a single tradition through many different chains of
A.K. Ahmed
narrators so that no objection about the veracity of a particular
tradition could be taken on account of the attributed weakness of
any one of the narrators. Therefore, the traditions found in the an-
Nassa’iy’s book are considered accurate and authentic so much so
even the bitterest opponent of Imam Ali (a.s.) could not find fault.
An-Nassa’iy collects all the variants in the text and variants in the
chain of narrators of a particular tradition to show its truth,
genuineness and unassailable authority. Thus, we have several
repetitions of the same tradition with slight variation in the text or
a difference in the chain of narrators. That a tradition is
transmitted by several chains of narrators goes to show that it was
heard and remembered by a large number of people. The slight
difference in the text that we encounter may be attributed to the
 16 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 4
Ali’s prayer ‫ ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ‬:‫ ﲰﻌﺖ ﺷﻌﺒﻪ ﻗﺎﻝ‬:‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺇﺩﺭﻳﺲ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﻴﺪ ﻗﺎﻝ‬
TRADITION NO. 1 :‫ ﲰﻌﺖ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ ﻳﻘﻮﻝ‬:‫ﻋﻦ ﺃﰊ ﲪﺰﺓ ﻗﺎﻝ‬
Abdullah ibn Sa’eed reported to us that it was related to him by (Abdullah)
‫ ﺣﺪﺛﻨﺎ ﺷﻌﻴﺐ ﻋﻦ ﺳﻠﻤﺔ‬:‫ ﺃﻧﺒﺄﻧﺎ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺃﻋﲏ ﺍﺑﻦ ﺍﳌﻬﺪﻱ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ ﻗﺎﻝ‬ ibn Idrees who said that he heard Shu’bah narrating from Amr ibn Murrah
:‫ ﲰﻌﺖ ﻋﻠﻴﺎ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﻳﻘﻮﻝ‬:‫ ﲰﻌﺖ ﺣﺒﺔ ﺍﻟﻌﺮﱐ ﻗﺎﻝ‬:‫ﺑﻦ ﻛﻬﻴﻞ ﻗﺎﻝ‬ from Abu Hamza that Zayd ibn Arqam said,
Muhammad ibn al-Muthanna reported that he heard from Abdurrahman (Ibn .‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺳ ﹶﻠﻢ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﻭ ﹸﻝ‬ ‫ﺃﹶ‬
Mehdi) who said that he heard from Shu’bah who heard from Salama ibn
Kuhail who heard Habbah al-Urani narrating that Ali said, “The first one, who became Muslim, was Ali.”
. ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﻊ‬ ٰ‫ﺻ ﱠﻠﻰ‬
 ‫ﻦ‬
 ‫ﻣ‬ ‫ ﹸﻝ‬‫ﺎ ﺃﹶﻭ‬‫ﺃﹶﻧ‬ TRADITION NO. 5
“I was the first one who offered the prayer with the ‫ﺍﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ ﻋﻦ ﺧﺎﻟﺪ ﺑﻦ ﺍﳊﺮﺙ ﻋﻦ ﺷﻌﺒﺔ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ ﻋـﻦ ﺃﰊ ﲪـﺰﺓ ﻣـﻮﱃ‬
messenger of Allah (a.s.).” :‫ﺍﻷﻧﺼﺎﺭ ﺃﻥ ﺯﻳﺪ ﺑﻦ ﺍﻷﺭﻗﻢ ﻗﺎﻝ‬
TRADITION NO. 2 Isma’eel ibn Mas’ood narrated from Khalid ibn al-Harith from Shu’bah
from Amr ibn Murrah from Abu Hamza, the manumitted slave of the Ansar,
‫ ﻋـﻦ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣـﺮﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ‬:‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ that Zayd ibn Arqam said,
:‫ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ ﻗﺎﻝ‬،‫ﺃﰊ ﻋﻤﺮﺓ‬ .
‫ﻟﺐﹴ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬
 ‫ﺑ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﺳﻮﻝﹺ ﺍ‬ ‫ ﺭ‬‫ﻣﻊ‬ ٰ‫ﺻ ﱠﻠﻰ‬
 ‫ﻦ‬
 ‫ﻣ‬ ‫ﻭ ﹸﻝ‬ ‫ﺃﹶ‬
Muhammad ibn al-Muthanna informed us that Abdurrahman (ibn Mehdi) said
“The first one, who offered the prayer with the messenger of
that Shu’bah related that he heard from Amr ibn Murrah who heard from Abu
Hamza the manumitted slave of the Ansar that Zayd ibn Arqam said, Allah (a.s.), was Ali.”
.
‫ﻠﻲ‬D ‫ﻋ‬  ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﻊ‬ ٰ‫ﺻ ﱠﻠﻰ‬
 ‫ﻦ‬
 ‫ﻣ‬ ‫ ﹸﻝ‬‫ﺃﹶﻭ‬ He said in another place,
.
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺳ ﹶﻠﻢ‬ ‫ﻦ[ ﺃﹶ‬
 ‫ﻣ‬ ‫ﻭ ﹸﻝ‬ ‫]ﺃﹶ‬
“The first one who offered the prayer with the messenger of
Allah (a.s.) was Ali (a.s.).” And he said in another place, “The “The first one, who became Muslim, was Ali.”
first one who became Muslim was Ali.” TRADITION NO. 6
TRADITION NO. 3 ‫ ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﺧﻴـﺜﻢ ﻋـﻦ ﺃﺳـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ‬:‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﳏﻤﺪ ﺍﻟﻜﻮﰲ ﻗﺎﻝ‬
‫ ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ‬:‫ ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﻋﻦ ﻏﻨﺪﺭ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ ﻗﺎﻝ‬ :‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺟﺪﻩ ﻋﻔﻴﻒ‬،‫ ﻋﻦ ﺃﰊ ﳛﲕ ﺑﻦ ﻋﻔﻴﻒ ﻋﻦ ﺃﺑﻴﻪ‬،‫ﺍﻟﺒﺠﻠﻲ‬
:‫ﻣﺮﺓ ﻋﻦ ﺃﰊ ﲪﺰﺓ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ ﻗﺎﻝ‬ Muhammad ibn Obayd ibn Muhammad al-Koofi said that Sa’eed ibn
Muhammad ibn al-Muthanna informed us that Muhammad ibn Ja’far said Khuthaym reported from Asad ibn Abdullah al-Bajali who heard from
that Shu’bah related that he was informed by Amr ibn Murrah who heard Yahya ibn Afeef (al-Kindi) that Afeef said,
from Abu Hamza that Zayd ibn Arqam said, ،‫ـﺎ‬‫ﻋ ﹾﻄﺮﹺﻫ‬ ‫ـﺎ ﻭ‬‫ﻴﺎﹺﺑﻬ‬ ‫ﺛ‬D ‫ﻦ‬
 ‫ـ‬D‫ـﻲ ﻣ‬D‫ﻫﻠ‬ َِ‫ ﻷ‬‫ﺘﺎﻉ‬ ‫ﺑ‬‫ﺪ ﺃﹶ ﹾﻥ ﺃﹶ‬ ‫ﻧﺎ ﹸﺃﺭﹺﻳ‬‫ﺃﹶ‬‫ﻣ ﱠﻜﺔﹶ ﻭ‬ ٰ‫ ﺇﹺﹶﻟﻰ‬D‫ﻴﺔ‬ ‫ﻠ‬D ‫ﻫ‬D ‫ﺠﺎ‬ ‫ﻓﻲ ﺍﹾﻟ‬D ‫ﺖ‬
 ‫ﹺﺟ ﹾﺌ‬
.
‫ﻟﺐﹴ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬
 ‫ﺑ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﺳﻮﻝﹺ ﺍ‬ ‫ ﺭ‬‫ﻣﻊ‬ ‫ﺳ ﹶﻠﻢ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ ﹸﻝ‬‫ﺃﹶﻭ‬ ‫ﺮ‬ ‫ﻧ ﹸﻈ‬‫ﺚ ﺃﹶ‬
‫ﻴ ﹸ‬ ‫ﺣ‬ ‫ﻟﺲ‬D‫ﺟﺎ‬ ‫ﻩ‬ ‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻧﺎ‬‫ ﹶﻓﺄﹶ‬،‫ﺗﺎ ﹺﺟﺮﺍﹰ‬ ‫ﺟﻼﹰ‬ ‫ ﹶﻛﺎﻥﹶ ﺭ‬‫ ﻭ‬،‫ﻠﺐﹺ‬D ‫ﻤ ﱠﻄ‬ ‫ﺍﹾﻟ‬D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺑﻦ‬ ‫ﺒﺎﺱ‬ ‫ﻌ‬ ‫ﺖ ﺍﹾﻟ‬
 ‫ﻴ‬ ‫ﺗ‬ ‫ﹶﻓﺄﹶ‬
“The first one, who became Muslim with the messenger of
Allah (a.s.), was Ali ibn Abi Talib.” ‫ـﺎﺏ‬‫ـﺎﺀَ ﺷ‬‫ ﺇﹺ ﹾﺫ ﺟ‬،‫ﺖ‬
 ‫ﺒ‬ ‫ﻫ‬ ‫ﺫﹶ‬‫ﺖ ﻭ‬
 ‫ﻌ‬ ‫ﺗ ﹶﻔ‬ ‫ﺭ‬ ‫ ﹶﻓﺎ‬،‫ﻤﺎ ِﺀ‬ ‫ﺴ‬
 ‫ﻓﻲ ﺍﻟ‬D ‫ﺲ‬
 ‫ﻤ‬ ‫ﺸ‬
 ‫ ﺍﻟ‬D‫ﺣ ﱠﻠ ﹶﻘﺖ‬ ‫ﺪ‬ ‫ ﹶﻗ‬‫ ﻭ‬،D‫ﺒﺔ‬ ‫ﻌ‬ ‫ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ ﹶﻜ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 17 18 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﻰ‬
ٰ ‫ـ‬‫ﺣﺘ‬ ‫ﻳﺴِـﲑﺍﹰ‬ ‫ﺚ ﺇﹺﻻﱠ‬
‫ـ ﹾ‬‫ﻢ ﺃﹶﹾﻟﺒ‬ ‫ ﹶﻟ‬‫ ﹸﺛﻢ‬.D‫ﺒ ﹶﻠﺔ‬ ‫ﻘ‬D ‫ﺘ ﹾﻘﹺﺒﻞﹶ ﺍﹾﻟ‬ ‫ﺴ‬
 ‫ﻣ‬ ‫ﻢ ﹶﻗﺎﻡ‬ ‫ﻤﺎ ِﺀ ﹸﺛ‬ ‫ﺴ‬
 ‫ ﺇﹺﹶﻟﻰٰ ﺍﻟ‬D‫ﺼﺮﹺﻩ‬
 ‫ﺒ‬ ‫ﻣﻰٰ ﹺﺑ‬ ‫ﹶﻓﺮ‬ of Khuwaylid who is my nephew’s (Muhammad) wife. My
nephew informed me that his Lord is the Lord of the heaven
‫ﺖ‬
 ‫ـ‬‫ﺃﹶﺓﹲ ﹶﻓ ﹶﻘﺎﻣ‬‫ـﺮ‬‫ ﺍﻣ‬D‫ـﺎﺀَﺕ‬‫ـﻰٰ ﺟ‬‫ﺣﺘ‬ ‫ﺴﲑﺍﹰ‬
ِ ‫ﻳ‬ ‫ﺚ ﺇﹺﻻﱠ‬
‫ﺒ ﹾ‬ ‫ﻢ ﺃﹶﹾﻟ‬ ‫ ﹶﻟ‬‫ ﹸﺛﻢ‬.D‫ﻤﻴﹺﻨﻪ‬D ‫ﻳ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ ﹶﻓ ﹶﻘﺎﻡ‬‫ﺟﺎﺀَ ﹸﻏﻼﹶﻡ‬ and earth and He has ordered him of this religion. By Allah,
.‫ﺮﺃﹶ ﹸﺓ‬ ‫ـ‬‫ﺍﹾﻟﻤ‬‫ﻡ ﻭ‬ ‫ﻐﻼﹶ‬ ‫ ﺍﹾﻟ‬‫ ﹶﻓﻊ‬‫ ﹶﻓﺮ‬‫ﺸﺎﺏ‬
 ‫ ﺍﻟ‬‫ ﹶﻓﻊ‬‫ ﹶﻓﺮ‬.‫ﺮﺃﹶ ﹸﺓ‬ ‫ﻤ‬ ‫ﺍﹾﻟ‬‫ﻡ ﻭ‬ ‫ﻐﻼﹶ‬ ‫ ﺍﹾﻟ‬‫ ﹶﻛﻊ‬‫ ﹶﻓﺮ‬‫ﺸﺎﺏ‬
 ‫ ﺍﻟ‬‫ ﹶﻛﻊ‬‫ ﹶﻓﺮ‬.‫ﻤﺎ‬ ‫ﻬ‬ ‫ﺧ ﹾﻠ ﹶﻔ‬ on the entire face of the earth there is none except these
three on this religion’”.
‫؟! ﻗﹶـﺎﻝﹶ‬‫ـﻴﻢ‬D‫ﻋﻈ‬ ‫ـﺮ‬‫ ﺃﹶﻣ‬،‫ﺱ‬
 ‫ـﺎ‬‫ﻋﺒ‬ ‫ـﺎ‬‫ ﻳ‬:‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘﻠﹾـ‬.‫ﺮﺃﹶ ﹸﺓ‬ ‫ـ‬‫ﺍﹾﻟﻤ‬‫ﻡ ﻭ‬ ‫ﻐﻼﹶ‬ ‫ ﺍﹾﻟ‬‫ﺠﺪ‬ ‫ﺴ‬
 ‫ ﹶﻓ‬‫ﺸﺎﺏ‬
 ‫ ﺍﻟ‬‫ﺠﺪ‬ ‫ﺴ‬
 ‫ﹶﻓ‬ TRADITION NO. 7
D‫ـﺪ‬‫ﻋﺒ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﻫﺬﹶﺍ‬ :‫ ﻗﹶﺎﻝﹶ‬.‫ ﻻﹶ‬:‫ﺖ‬
 ‫؟ ﹸﻗ ﹾﻠ‬‫ﺸﺎﺏ‬
 ‫ﻫﺬﹶﺍ ﺍﻟ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺪﺭﹺﻱ‬ ‫ﺗ‬ ‫ ﺃﹶ‬.‫ﻈﻴﻢ‬D ‫ﻋ‬ ‫ﻣﺮ‬ ‫ ﺃﹶ‬:‫ﺱ‬
 ‫ﺒﺎ‬ ‫ﻌ‬ ‫ﺍﹾﻟ‬ ‫ ﺣﺪﺛﻨﺎ ﺍﻟﻌﻼﺀ ﺑﻦ ﺻﺎﱀ‬:‫ ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ﻗﺎﻝ‬:‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺍﻟﺮﻫﺎﻭﻱ ﻗﺎﻝ‬
‫ـﺬﹶﺍ‬‫ ﻫ‬:‫ ﻗﹶﺎﻝﹶ‬.‫ ﻻﹶ‬:‫ﺖ‬
 ‫ﻡ؟ ﹸﻗ ﹾﻠ‬ ‫ﻐﻼﹶ‬ ‫ﻫﺬﹶﺍ ﹾﺍﻟ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺪﺭﹺﻱ‬ ‫ﺗ‬ ‫ ﺃﹶ‬.‫ﺧﻲ‬D ‫ﻦ ﺃﹶ‬
 ‫ﺑ‬‫ﻫﺬﹶﺍ ﺍ‬ .‫ﻠﺐﹺ‬D ‫ﻤ ﱠﻄ‬ ‫ﺍﹾﻟ‬D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺑﻦﹺ‬ ‫ﷲ‬
ِ‫ﺍ‬ :‫ ﻗﺎﻝ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬:‫ﻋﻦ ﺍﳌﻨﻬﺎﻝ ﺑﻦ ﻋﻤﺮﻭ ﻋﻦ ﻋﺒﺎﺩ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ‬
Ahmed ibn Sulayman ar-Rahawi informed us that Ubaydillah ibn Musa was
‫ﺮﺃﹶ ﹸﺓ‬ ‫ـ‬‫ ﺍﹾﻟﻤ‬D‫ﻩ‬D‫ـﺬ‬‫ﻦ ﻫ‬
 ‫ـ‬‫ﺪﺭﹺﻱ ﻣ‬ ‫ـ‬‫ ﺃﹶﺗ‬،‫ﺧﻲ‬D ‫ﻦ ﺃﹶ‬
 ‫ﺑ‬‫ﻫﺬﹶﺍ ﺍ‬ .‫ﻠﺐﹺ‬D ‫ﻤ ﱠﻄ‬ ‫ ﺍﹾﻟ‬D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺑﻦﹺ‬ ‫ﻟﺐﹺ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬
 ‫ﺑ‬ ‫ﻠﻲ‬D ‫ﻋ‬ told by al-Ala’ ibn Salih who heard from al-Minhal ibn Amr from Abbad
ibn Abdullah that Ali (a.s.) said,
‫ـﻦ‬‫ ﺇﹺﻥﱠ ﺍﺑ‬.‫ﺧﻲ‬D ‫ﺑﻦﹺ ﺃﹶ‬‫ﺟ ﹸﺔ ﺍ‬ ‫ﻭ‬ ‫ﺪ؛ ﺯ‬ ‫ﻠ‬D ‫ﻳ‬‫ﺧﻮ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﳚ ﹸﺔ ﹺﺑ‬
 D‫ﺧﺪ‬ D‫ﻩ‬D‫ﻫﺬ‬ :‫ ﻗﹶﺎﻝﹶ‬.‫ ﻻﹶ‬:‫ﺖ‬
 ‫ﻤﺎ؟ ﹸﻗ ﹾﻠ‬ ‫ﻬ‬ ‫ﺧ ﹾﻠ ﹶﻔ‬ ‫ﺘﻲ‬D ‫ﺍﱠﻟ‬
.‫ﺏ‬D‫ﻻ ﻛﹶـﺎﺫ‬
‫ﻱ ﺇﹺ ﱠ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻬﺎ‬ ‫ﻳ ﹸﻘﻮﹸﻟ‬ ‫ ﻻﹶ‬.‫ﺮ‬ ‫ﺒ‬ ‫ﻖ ﺍﻷَ ﹾﻛ‬
 ‫ﺪﻳ‬ ‫ﺼ‬
 ‫ﻧﺎ ﺍﻟ‬‫ﺃﹶ‬‫ ﻭ‬.‫ﷲ‬
ِ ‫ﺳﻮﻝﹺ ﺍ‬ ‫ﺧﻮ ﺭ‬ ‫ﺃﹶ‬‫ﷲ ﻭ‬
ِ ‫ﺪ ﺍ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﻧﺎ‬‫ﺃﹶ‬
‫ـﻮ‬‫ﻱ ﻫ‬D‫ﻳﻦﹺ ﺍﻟﱠـﺬ‬‫ﻬﺬﹶﺍ ﺍﻟﺪ‬ ‫ﻩ ﹺﺑ‬ ‫ﻣﺮ‬ ‫ﺭﺽﹺ ﺃﹶ‬ َ‫ﺍﻷ‬‫ ﻭ‬D‫ﺍﺕ‬‫ﻤﺎﻭ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﺏ‬‫ﻪ ﺭ‬ ‫ﺑ‬‫ﹺﻧﻲ ﺃﹶﻥﱠ ﺭ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ﻫﺬﹶﺍ ﺃﹶ‬ ‫ﺧﻲ‬D ‫ﺃﹶ‬
.‫ﺳﹺﻨﲔ‬D ‫ﺒﻊﹺ‬ ‫ﺴ‬
 ‫ﻨﺎﺱﹺ ﹺﺑ‬ ‫ﺒﻞﹶ ﺍﻟ‬ ‫ﺖ[ ﹶﻗ‬
 ‫ﻴ‬ ‫ﺻ ﱠﻠ‬
 ]‫ﺖ‬
 ‫ﺁﻣﻨ‬
.D‫ﺆﻻﹶ ِﺀ ﺍﻟ ﱠﺜﻼﹶﹶﺛﺔ‬ ‫ﻫ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ﻳﻦﹺ ﹶﻏ‬‫ﻫﺬﹶﺍ ﺍﻟﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺣﺪ‬ ‫ﻬﺎ ﺃﹶ‬ ‫ﺭﺽﹺ ﹸﻛ ﱢﻠ‬ َ‫ﻋ ﹶﻠﻰٰ ﺍﻷ‬ ‫ﻣﺎ‬ ‫ﷲ‬
ِ ‫ﺍ‬‫ﻻﹶ ﻭ‬‫ ﻭ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ “I am a servant of Allah and the brother of His messenger
“During the days of Jahiliyyah (the pre-Islamic era (of (a.s.). I am as-Siddeeq al-Akbar (the great veracious one).
ignorance)), I went to Mecca and stayed with al-Abbas ibn No one claims it after me except a liar. I offered the prayer
Abdul Muttalib. When the sun went high in the sky and seven years before all people did.”
while I was looking at the Kaaba, a young man came, looked
up to the sky, and stopped facing the Qibla. Some moments The worship of Ali
later, a young boy came and stopped at his (the young man)
right hand. Some moments later, a woman came and TRADITION NO. 8
stopped behind the two. When the young man bent down (in ‫ ﺃﺧﱪﻧﺎ ﺍﻷﺟﻠﺢ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺍﳍﺬﻳﻞ‬:‫ ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﻓﻀﻞ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳌﻨﺬﺭ ﻗﺎﻝ‬
Rukoo’), the boy and the woman also bent down. When the :‫ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬
young man straightened up, the other two also did the same.
Ali ibn al-Munthir reported from (Muhammad) ibn Fudhayl from al-Ajlah
When the young man fell down in prostration, the other two
from Abdullah ibn Abil Huthayl that Ali said,
also prostrated with him. Seeing that, I said to Abbas, ‘It is a
great thing!’ Abbas replied, ‘(Yes), it is a great thing! Do you ‫ـﻞﹶ ﺃﹶ ﹾﻥ‬‫ﺕ ﺍﷲَ ﹶﻗﺒ‬
 ‫ﺪ‬ ‫ـ‬‫ﻋﺒ‬ .‫ـﺮﹺﻱ‬‫ـﺎ ﹶﻏﻴ‬‫ﻴﻨ‬ ‫ﻧﹺﺒ‬ ‫ـﺪ‬‫ﺑﻌ‬ َ‫ ﺍﷲ‬‫ﺒﺪ‬ ‫ﻋ‬ D‫ﻣﺔ‬ ‫ ﺍ ُﻷ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺣﺪﺍﹰ‬ ‫ﻑ ﺃﹶ‬
 ‫ﻋﺮﹺ‬ ‫ﻣﺎ ﺃﹶ‬
know who that young man is?’ I said, ‘I do not know’. He .‫ﺳﹺﻨﲔ‬D ‫ﺒﻊﹺ‬ ‫ﺴ‬
 ‫ ﹺﺑ‬D‫ﻣﺔ‬ ‫ ﺍ ُﻷ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺣﺪ‬ ‫ﻩ ﺃﹶ‬ ‫ﺒﺪ‬‫ﻌ‬ ‫ﻳ‬
said, ‘He is Muhammad ibn Abdullah ibn Abdul Muttalib my
nephew. Do you know who the boy is?’ I replied in the “I do not know anyone from this nation who worshipped
negative. He said, ‘He is Ali ibn Abi Talib ibn Abdul Allah after its prophet other than me. I had worshipped
Allah seven years before anyone from this nation would
Muttalib, my nephew. Do you know who the woman is?’ I
said, ‘I do not know.’ He said, ‘She is Khadeeja the daughter worship Him.”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 19 20 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

Ali’s position to Allah creation to eat with me from this bird!’ Abu Bakr came, but
he (the Prophet) did not permit him (to come in), Umar
TRADITION NO. 9 came, and he did not permit him, and then Ali came and he
‫ ﺣﺪﺛﲏ ﻣﻮﺳـﻰ ﺑـﻦ ﻳﻌﻘـﻮﺏ‬:‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﻫﻼﻝ ﺑﻦ ﺑﺸﲑ ﺍﻟﺒﺼﺮﻱ ﻗﺎﻝ‬ permitted him (to come in to eat with him).”

:‫ ﲰﻌﺖ ﺃﰊ ﻳﻘﻮﻝ‬:‫ ﺣﺪﺛﻨﺎ ﻣﻬﺎﺟﺮ ﺑﻦ ﻣﺴﻤﺎﺭ ﺑﻦ ﺳﻠﻤﺔ ﻋﻦ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ ﻗﺎﻟﺖ‬:‫ﻗﺎﻝ‬ TRADITION NO. 11
Hilal ibn Bishr reported from Muhammad ibn Khalid who heard from Musa ‫ ﺣﺪﺛﻨﺎ ﺣﺎﰎ ﻋﻦ ﺑﻜﲑ ﺑﻦ ﻣﺴﻤﺎﺭ ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ‬:‫ ﻭﻫﺸﺎﻡ ﺑﻦ ﻋﻤﺎﺭ ﻗﺎﻻ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬
ibn Ya’qoob from Muhajir ibn Mismar from Aa’isha bint Sa’d who heard
:‫ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻗﺎﻝ‬
her father saying,
‫ﻰ‬
ٰ ‫ـ‬‫ﺃﹶ ﹾﺛﻨ‬‫ ﺍﷲَ ﻭ‬‫ـﺪ‬D‫ﺤﻤ‬ ‫ ﹶﻓ‬‫ـﺐ‬D‫ﺨﻄ‬ ‫ ﹶﻓ‬،‫ﻠﻲ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﺃﹶ‬‫ ﻭ‬D‫ﺤ ﹶﻔﺔ‬ ‫ﺠ‬ ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
Qutaybah ibn Sa’eed and Hisham ibn Ammar informed us that they heard
from Hatim (ibn Isma’eel) from Bukayr ibn Mismar who had heard from
‫ ﺛﹸـﻢ‬.‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ـﺎ ﺭ‬‫ ﻳ‬‫ ﹾﻗﺖ‬‫ـﺪ‬‫ ﺻ‬:‫< ﹶﻗﺎﹸﻟﻮﺍ‬.‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ﻟ‬D‫ﻧﻲ ﻭ‬‫ﺱ ﺇﹺ‬
 ‫ﻨﺎ‬ ‫ﻬﺎ ﺍﻟ‬ ‫ﻳ‬‫ﻳﺎ ﺃﹶ‬> :‫ ﻗﹶﺎﻝﹶ‬‫ ﹸﺛﻢ‬،D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ Aamir ibn Sa’d ibn Abi Waqqas about his father (Sa’d ibn Abi Waqqas)
that:
‫ﻩ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ﻤ‬ ‫ﻟ‬D ‫ﺍﻝﹴ‬‫ﻣﻮ‬ َ‫ﺇﹺﻥﱠ ﺍﷲ‬‫ ﻭ‬،‫ﻨﻲ‬ ‫ﻋ‬ ‫ﻱ‬‫ﺩ‬‫ﻤﺆ‬ ‫ﺍﹾﻟ‬‫ﻴﻲ ﻭ‬ ‫ﻟ‬D‫ﻫﺬﹶﺍ ﻭ‬ > :‫ ﹶﻗﺎﻝﹶ‬‫ﻬﺎ ﻭ‬ ‫ﻌ‬ ‫ ﹶﻓ‬‫ ﹶﻓﺮ‬‫ﻠﻲ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﺃﹶ‬ ‫ﺕ ﹶﺛﻼﹶﺛﺎﹰ‬
 ‫ﺮ‬ ‫ﻧﺎ ﺫﹶ ﹶﻛ‬‫ >ﺃﹶ‬:‫ﺍﺏﹴ؟< ﻗﹶﺎﻝﹶ‬‫ﺗﺮ‬ ‫ﺑﺎ‬‫ﺐ ﺃﹶ‬
 ‫ﺴ‬
 ‫ﺗ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﻌﻚ‬ ‫ﻨ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻣﺎ‬ > :‫ﻌﺪﺍﹰ ﹶﻓ ﹶﻘﺎﻝﹶ‬ ‫ﺳ‬ ‫ﻳ ﹸﺔ‬‫ﻌﺎﻭﹺ‬ ‫ﻣ‬ ‫ﻣﺮ‬ ‫ﺃﹶ‬
<.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺩ‬ ‫ﻌﺎ‬ ‫ﻣ‬ ‫ﻭ‬ ‫ﻤﺮﹺ‬ ‫ﺣ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻲ‬
 ‫ﺐ ﺇﹺﹶﻟ‬
 ‫ﺣ‬ ‫ﻬﺎ ﺃﹶ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺓﹲ‬‫ﺣﺪ‬D ‫ﺍ‬‫ﻟﻲ ﻭ‬D ‫ﻳ ﹸﻜﻮﻥﹶ‬ ‫ﻦ‬
 ‫ ﹶﻟﹶﺌ‬.‫ﻪ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻦ ﺃﹶ‬
 ‫ ﹶﻓ ﹶﻠ‬،‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻦ ﺭ‬
 ‫ﻬ‬ ‫ﹶﻗﺎﹶﻟ‬
“On the day of al-Juhfah, the messenger of Allah (a.s.) lifted :‫ـﻲ‬D‫ﻋﻠ‬ ‫ﻪ‬ ‫ ﹶﻓ ﹶﻘﺎﻝﹶ ﻟﹶـ‬،D‫ﻐﺎﺯﹺﻳﻪ‬ ‫ﻣ‬ ‫ﻌﺾﹺ‬ ‫ﺑ‬ ‫ﻓﻲ‬D ‫ﻪ‬ ‫ﺧ ﱠﻠ ﹶﻔ‬ ‫ﻪ ﻭ‬ ‫ﻳ ﹸﻘﻮ ﹸﻝ ﹶﻟ‬ ‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ .‫ﻌﻢﹺ‬ ‫ﻨ‬ ‫ﺍﻟ‬
Ali’s hand up and made a speech. After praising and
thanking Allah, he said, ‘O people, I am your guardian.’ ‫ـﺎ‬‫ »ﺃﹶﻣ‬:‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫؟« ﹶﻓ ﹶﻘﺎﻝﹶ ﹶﻟ‬D‫ﻴﺎﻥ‬ ‫ﺒ‬ ‫ﺼ‬
 ‫ﺍﻟ‬‫ﺴﺎ ِﺀ ﻭ‬
 ‫ﻨ‬ ‫ ﺍﻟ‬‫ﻣﻊ‬ ‫ﺨ ﱢﻠ ﹸﻔﹺﻨﻲ‬ ‫ﺗ‬‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﻳﺎ ﺭ‬»
People said, ‘O messenger of Allah, you are right.’ Then, he
«‫ﻱ؟‬D‫ـﺪ‬‫ﺑﻌ‬ ‫ﻮﺓﹶ‬ ‫ـ‬‫ﻧﺒ‬ ‫ﻪ ﻻﹶ‬ ‫ـ‬‫ﻻ ﺃﹶﻧ‬
‫ـﻰٰ ﺇﹺ ﱠ‬‫ﻣﻮﺳ‬ ‫ﻦ‬
 ‫ـ‬D‫ﺭﻭﻥﹶ ﻣ‬ ‫ـﺎ‬‫ ﻫ‬D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬
took Ali’s hand and held it high, saying, ‘This is my successor
and deputy, who carries out my tasks (and pays back my ‫ﻪ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬‫ ﻭ‬،‫ﻪ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﹶﻏﺪﺍﹰ ﺭ‬‫ﺮﺍ‬ ‫ﻦ ﺍﻟ‬
 ‫ﻴ‬ ‫ﻄ‬D ‫ﻋ‬ ‫ َ» ُﻷ‬:‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻪ‬ ‫ﺘ‬‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻭ‬
deposits instead of me). Surely Allah supports whoever
supports him and is enemy to whoever shows him enmity.’” ‫ـﻖ‬‫ﺒﺼ‬ ‫ ﹶﻓ‬،‫ﻣﺪ‬ ‫ﺭ‬ ‫ ﺃﹶ‬D‫ ﹺﺑﻪ‬‫ﺗﻲ‬D ‫ ﹶﻓ ﹸﺄ‬.«‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻲ‬
 ‫ﻋﻮﺍ ﺇﹺﹶﻟ‬ ‫ﺩ‬ ‫ » ﹸﺃ‬:‫ ﹶﻓ ﹶﻘﺎﻝﹶ‬،‫ﻬﺎ‬ ‫ﻴ‬ ‫ﻨﺎ ﺇﹺﹶﻟ‬ ‫ﹾﻟ‬‫ﺘ ﹶﻄﺎﻭ‬ ‫« ﹶﻓ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ‫ﺍ‬
TRADITION NO. 10
_
~
}
|
{
z
y
x
w
m :‫ﺖ‬
 ‫ﻟﹶـ‬‫ﻧﺰ‬ ‫ـﺎ‬‫ﹶﻟﻤ‬‫ ﻭ‬.D‫ﻴﻪ‬ ‫ﺇﹺﹶﻟ‬ ‫ﻳﺔﹶ‬‫ﺮﺍ‬ ‫ ﺍﻟ‬‫ ﹶﻓﻊ‬‫ﺩ‬‫ ﻭ‬D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻓﻲ‬D
‫ ﻋﻦ‬، ‫ ﺃﺧﱪﻧﺎ ﻣﺴﻬﺮ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‬:‫ ﻗﺎﻝ‬، ‫ ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﲪﺎﺩ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ ‫ﺆﻻﹶ ِﺀ‬ ‫ـ‬‫ﻢ ﻫ‬ ‫ﻬ‬ ‫ »ﺍﻟ ﱠﻠ‬:‫ﻴﻨﺎﹰ ﹶﻓ ﹶﻘﺎﻝﹶ‬ ‫ﺴ‬
 ‫ﺣ‬ ‫ﺴﻨﺎﹰ ﻭ‬
 ‫ﺣ‬ ‫ﻤﺔﹶ ﻭ‬ ‫ﻃ‬D ‫ ﹶﻓﺎ‬‫ﻴﺎﹰ ﻭ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻋﺎ ﺭ‬ ‫ ﺩ‬l`
:‫ ﻋﻦ ﺍﻟﺴﺪﻱ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬، ‫ﻋﻴﺴﻰ ﺑﻦ ﻋﻤﺮ‬


<«.‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻞ‬
‫ﻫ ﹸ‬ ‫ﺃﹶ‬
Zakariyya ibn Yahya reported from al-Hasan ibn Hammad who heard from
Mus-hir ibn Abdul Melik who reported from Eesa ibn Umar from as-Saddi “One day, Mu’awiya asked Sa’d, ‘What prevents you from
that Anas ibn Malik said, abusing Abu Turab (Imam Ali)?’ He said, ‘As long as I
‫ـﻲ‬D‫ﻣﻌ‬ ‫ﻞ‬
‫ﻳ ﹾﺄ ﹸﻛ ﹾ‬ ‫ﻴﻚ‬ ‫ ﺇﹺﹶﻟ‬‫ﻘﻚ‬D ‫ﺧ ﹾﻠ‬ ‫ﺣﺐ‬ ‫ﺘِﹺﻨﻲ ﹺﺑﺄﹶ‬D ‫ ﺇﹾﺋ‬‫ﻬﻢ‬ ‫ >ﺍﻟ ﱠﻠ‬:‫ ﹶﻓ ﹶﻘﺎﻝﹶ‬‫ﺋﺮ‬D‫ﻩ ﹶﻃﺎ‬ ‫ﻨﺪ‬ ‫ﻋ‬D ‫ ﹶﻛﺎﻥﹶ‬‫ﻨﹺﺒﻲ‬ ‫ﺇﹺﻥﱠ ﺍﻟ‬ recollect the three things that the messenger of Allah said (to
Ali), I shall never abuse him. If I had one of them, it would
.‫ﻪ‬ ‫ﻥﹶ ﹶﻟ‬D‫ ﹶﻓﺄﹶﺫ‬‫ﻠﻲ‬D ‫ﻋ‬ َ‫ﺟﺎﺀ‬ ‫ ﹸﺛﻢ‬.‫ﻩ‬ ‫ﺩ‬‫ﺮ ﹶﻓﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﺟﺎﹶﺀ‬ ‫ ﹸﺛﻢ‬،‫ﻩ‬ ‫ﺩ‬‫ﺑ ﹾﻜﺮﹺ ﹶﻓﺮ‬ ‫ﺑﻮ‬‫ﺠﺎﺀَ ﺃﹶ‬ ‫< ﹶﻓ‬.‫ﻴﺮﹺ‬ ‫ﻫﺬﹶﺍ ﺍﻟ ﱠﻄ‬ ‫ﻦ‬
 ‫ﻣ‬D be better to me than red camels. I heard the messenger of
“One day, the Prophet (a.s.) had a (fried) bird. He said, ‘O Allah (a.s.) saying to him, when he left him (in Medina) in
Allah, bring me the most beloved one to You from all Your one of the battles, when Ali said to him, ‘O messenger of
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 21 22 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

Allah, do you leave me with women and children?’, ‘Are you give the banner to a man who loves Allah and His messenger
not pleased to be to me as was Aaron to Moses except that and whom Allah and His messenger love’, and I heard him
there shall be no prophethood after me?’ And I heard him saying, ‘Whoever I am his guardian, Ali is to be his
saying on the day (battle) of Khaybar, ‘I will give the banner guardian’.”
to a man who loves Allah and His messenger and whom
TRADITION NO. 13
Allah and His messenger love.’ We all looked forward to it,
but he (the Prophet) said, ‘Call Ali to come to me!’ He (Ali) ‫ ﺣـﺪﺛﻨﺎ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺩﺍﻭﺩ ﻋـﻦ ﻋﺒـﺪ‬:‫ ﺃﺧﱪﻧﺎ ﻧﺼﺮ ﺑﻦ ﻋﻠﻲ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ ﻗﺎﻝ‬
came while sore-eyed. He spat in Ali’s eyes and gave him the :‫ ﺃﻥ ﺳﻌﺪﺍ ﻗﺎﻝ‬،‫ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺃﳝﻦ ﻋﻦ ﺃﺑﻴﻪ‬
banner. And (thirdly) when the verse of purification was Zakariyya ibn Yahya informed us that he heard Nasr ibn Ali say that he
revealed that ‘Allah only desires to keep away the heard from Abdullah ibn Dawood who heard from Abdul Wahid ibn Ayman
uncleanness from you, O people of the House, and to purify who heard from his father that Sa’d said,
you a (thorough) purifying (33:33),’ the messenger of Allah ‫ﷲ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻞﹴ‬ ‫ﻳﺔﹶ ﹶﻏﺪﺍﹰ ﺇﹺﹶﻟﻰٰ ﺭ‬‫ﺮﺍ‬ ‫ﻦ ﺍﻟ‬
 ‫ﻌ‬ ‫ﺩ ﹶﻓ‬ َ‫ >ﻷ‬:‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻗﹶﺎﻝﹶ ﺭ‬
(a.s.) called Ali, Fatima, Hasan, and Husain and declared, ‘O
Lord, these are the people of my house.” .‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ٰ‫ﻬﺎ ﺇﹺﹶﻟﻰ‬ ‫ﻌ‬ ‫ ﹶﻓ‬‫ﻪ ﹶﻓﺪ‬ ‫ﺑ‬‫ﺤﺎ‬ ‫ﺻ‬
 ‫ﻬﺎ ﺃﹶ‬ ‫ ﹶﻟ‬‫ﻑ‬‫ﺸﺮ‬
 ‫ﺘ‬ ‫ﺳ‬ ‫< ﹶﻓﺎ‬.D‫ﻩ‬D‫ﻴﺪ‬ ‫ﷲ ﹺﺑ‬
ُ ‫ﺢﺍ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬ ،‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﻭ‬
“The messenger of Allah (a.s.) said ‘I will give the standard
TRADITION NO. 12
to a man who loves Allah and His messenger and whom
‫ ﺃﺧﱪﻧـﺎ ﻋﺒـﺪ ﺍﻟﺴـﻼﻡ ﻋـﻦ‬:‫ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻏﺴﺎﻥ ﻗـﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﺣﺮﻣﻲ ﺑﻦ ﻳﻮﻧﺲ ﺑﻦ ﳏﻤﺪ ﻗﺎﻝ‬ Allah and His messenger love and through whom Allah will
:‫ﻣﻮﺳﻰ ﺍﻟﺼﻐﲑ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺳﺎﺑﻂ ﻋﻦ ﺳﻌﺪ ﻗﺎﻝ‬ grant victory’. Hearing this, the companions looked forward
Hirmi ibn Younus ibn Muhammad informed us that Abu Ghassan said that to it, but he (the Prophet) gave the banner to Ali.”
he heard from Abdus Salaam (ibn Harb) who heard from Musa as-Sagheer
who heard from Abdurrahman ibn Sabit that Sa’d ibn Abi Waqqas said, TRADITION NO. 14
‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﺪ‬ ‫ ﹶﻟ ﹶﻘ‬:‫ﺖ‬
 ‫ﻟﺐﹴ
ﹶﻓ ﹸﻘ ﹾﻠ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬‫ﺑﻦ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺼﻮﺍ‬
 ‫ﻨ ﱠﻘ‬ ‫ﺘ‬ ‫ﻟﺴﺎﹰ ﹶﻓ‬D‫ﺟﺎ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﹸﻛ‬ ‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪـﺎﻥ‬،‫ ﻋﻦ ﺍﳊﻜﻢ‬، ‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
:‫ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ﻟﻌﻠﻲ ﻭﻛﺎﻥ ﻳﺴﲑ ﻣﻌﻪ‬،‫ﺍﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‬
‫ـﺮﹺ‬‫ﺣﻤ‬ ‫ﻦ‬
 ‫ـ‬D‫ ﻣ‬‫ ﺇﹺﻟﹶـﻲ‬‫ﺣﺐ‬ ‫ ﺃﹶ‬‫ﻬﻦ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺓﹰ‬‫ﺣﺪ‬D ‫ﺍ‬‫ﻟﻲ ﻭ‬D ‫ﻳ ﹸﻜﻮ ﹸﻥ‬ ‫ﻦ‬
 ‫ ﹶﻟﹶﺌ‬،‫ﺼﺎﻻﹰ ﹶﺛﻼﺛﺎﹰ‬
 ‫ﺧ‬D ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻓﻲ‬D ‫ﻳ ﹸﻘﻮ ﹸﻝ‬
Ahmed ibn Sulayman informed us that he was told by Ubaydillah (ibn
<.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻧﹺﺒﻲ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﺳﻰٰ ﺇﹺﻻﱠ ﺃﹶ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻪ‬ ‫ﻧ‬‫ >ﺇﹺ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻪ‬ ‫ﺘ‬‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ .‫ﻌﻢﹺ‬ ‫ﻨ‬ ‫ﺍﻟ‬ Musa) who said that he was told by (Muhammad ibn Abdurrahman) ibn Abi
Layla who heard from al-Hakam (ibn Utaybah) and al-Minhal from
‫ﷲ‬
ُ ‫ﻪ ﺍ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ـﻮﹶﻟ‬‫ﺳ‬‫ﺭ‬‫ ﺍﷲَ ﻭ‬‫ـﺐ‬D‫ﻳﺤ‬ ‫ـﻼﹰ‬‫ﺟ‬‫ـﺔﹶ ﻏﹶـﺪﺍﹰ ﺭ‬‫ﺍﻳ‬‫ ﺍﻟﺮ‬‫ﻴﻦ‬ ‫ـ‬D‫ﻋﻄ‬ ‫ > ُﻷ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻪ‬ ‫ﺘ‬‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻭ‬ Abdurrahman ibn Abi Layla that his father said to Ali (and he often
accompanied him),
<.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻪ‬ ‫ﺘ‬‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫< ﻭ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﻭ‬ ‫ـﻲ‬D‫ﺝ ﻓ‬
 ‫ﺮ‬ ‫ـ‬‫ﺗﺨ‬ ‫ ﻭ‬،‫ﻴﻦﹺ‬ ‫ـ‬‫ﻤﻼﹶﺀَﺗ‬D ‫ﻓﻲ ﺍﹾﻟ‬D D‫ﺮﺩ‬ ‫ﺒ‬ ‫ﻓﻲ ﺍﹾﻟ‬D ‫ﺝ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﺗ‬ ‫ﻴﺌﺎﹰ؛‬ ‫ﺷ‬ ‫ﻨﻚ‬ ‫ﻣ‬D ‫ﺮﻭﺍ‬ ‫ﻧ ﹶﻜ‬‫ﺪ ﺃﹶ‬ ‫ ﹶﻗ‬‫ﻨﺎﺱ‬ ‫ﺇﹺ ﱠﻥ ﺍﻟ‬
“When I was sitting (with some men), some of them abused
Ali. I said, ‘I heard the messenger of Allah (a.s.) saying three
:‫ ﻗﹶـﺎﻝﹶ‬.ٰ‫ﺑ ﹶﻠﻰ‬ :‫؟ ﻗﹶﺎﻝﹶ‬‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺨ‬ ‫ﻨﺎ ﹺﺑ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻦ‬
 ‫ﺗ ﹸﻜ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ ﺃﹶﻭ‬:‫ ﹶﻓ ﹶﻘﺎﻝﹶ‬.D‫ﻠﻴﻆ‬D ‫ﻐ‬ ‫ﻮﺏﹺ ﺍﹾﻟ‬ ‫ﺍﻟ ﱠﺜ‬‫ﺸﻦﹺ ﻭ‬
D ‫ﺨ‬ ‫ﻓﻲ ﺍﹾﻟ‬D ‫ﺮ‬ ‫ﺤ‬ ‫ﺍﹾﻟ‬
things to him (Ali) that if I had one of them, it would be ً‫ﺍﺀ‬‫ـﻮ‬D‫ﻪ ﻟ‬ ‫ ﻟﹶـ‬‫ﻋﻘﹶـﺪ‬ ‫ ﻭ‬‫ـﺮ‬‫ﻋﻤ‬ ‫ﻌﺚﹶ‬ ‫ﺑ‬‫ ﻭ‬.‫ﺟﻊ‬ ‫ﺍﺀً ﹶﻓﺮ‬‫ﻟﻮ‬D ‫ﻪ‬ ‫ ﹶﻟ‬‫ﻋ ﹶﻘﺪ‬ ‫ﺑ ﹾﻜﺮﹴ ﻭ‬ ‫ﺑﺎ‬‫ﷲ ﺃﹶ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻌﺚﹶ ﺭ‬ ‫ﺑ‬
better to me than red camels. I heard him saying, ‘He (Ali) is
to me as was Aaron to Moses except that there shall be no ‫ﷲ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﺭ‬‫ﺮﺍ‬ ‫ﻦ ﺍﻟ‬
 ‫ﻴ‬ ‫ﻄ‬D ‫ﻋ‬ ‫ > ُﻷ‬:‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ ﹶﻓ ﹶﻘﺎﻝﹶ ﺭ‬.‫ﺟﻊ‬ ‫ﹶﻓﺮ‬
prophet after me’, and I heard him saying, ‘Tomorrow, I will
‫ـﻢ‬‫ >ﺍﻟ ﱠﻠﻬ‬:‫ﻗﹶـﺎﻝﹶ‬‫ﻴﻨﹺـﻲ ﻭ‬ ‫ﻋ‬ ‫ﻓﻲ‬D ‫ﺘ ﹶﻔﻞﹶ‬ ‫ ﹶﻓ‬،‫ﺪ‬ ‫ﻣ‬ ‫ﺭ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻭﺃﹶ‬ ‫ﻲ‬
 ‫ﺳﻞﹶ ﺇﹺﹶﻟ‬ ‫ﺭ‬ ‫< ﹶﻓﺄﹶ‬.‫ﺮﺍﺭﹴ‬ ‫ ﹺﺑ ﹶﻔ‬‫ﻴﺲ‬ ‫ ﹶﻟ‬،‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﻭ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 23 24 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

.‫ﺮﺩﺍﹰ‬ ‫ﺑ‬ ‫ﻻﹶ‬‫ ﻭ‬‫ﻟﻚ‬D‫ ﺫﹶ‬‫ﻌﺪ‬ ‫ﺑ‬ ‫ﺍﹰ‬‫ﺣﺮ‬ ‫ﺕ‬

 ‫ﺪ‬ ‫ﺟ‬ ‫ﻤﺎ ﻭ‬ ‫ ﹶﻓ‬:‫< ﻗﹶﺎﻝﹶ‬.D‫ﺮﺩ‬ ‫ﺒ‬ ‫ﺍﹾﻟ‬‫ ﻭ‬‫ﺤﺮ‬ ‫ ﺃﹶﺫﹶﻯٰ ﺍﹾﻟ‬D‫ﻔﻪ‬D ‫ﺍ ﹾﻛ‬ “We surrounded (the Jewish fort of) Khaybar. Abu Bakr took
the banner (to attack the Jews), but he was defeated. The
“People deny of you that you go out in cold (winter) with next day, Umar took the banner and he was defeated too. On
only two thin shirts and go out in hot (summer) with coarse, that day, people (the army) were very stressed and
thick garment.’ He said to me, ‘Were you not with us in (the depressed. The messenger of Allah (a.s.) then said,
battle of) Khaybar?’ I replied, ‘Yes, I was.’ He said, ‘The ‘Tomorrow, I will give the banner to a man who loves Allah
messenger of Allah (a.s.) sent Abu Bakr and gave him the and His messenger and whom Allah and His messenger love
banner, but he came back (defeated), and then, he sent and who will not return until achieving victory’. We spent
Umar and gave him the banner, but he, too, came back with the night comfortably expecting victory the next day. In the
the army (defeated). Then, the messenger of Allah (a.s.) said, morning, the messenger of Allah (a.s.) offered the Fajr
‘I will give the banner to a man who loves Allah and His Prayer after which he stood up and sent for the banner while
messenger and whom Allah and His messenger love and who people were still in their rows (of prayer). No one among us,
is not a fleer.’ He (the Prophet) then sent for me while I had who had a position to the messenger of Allah, except that he
sore eyes. I said, ‘I am sore-eyed.’ He spat in my eyes and wished to be the bannerman. He (the Prophet) sent for Ali
said, ‘O Allah, protect him from the harm of hot and cold!’ ibn Abi Talib, who had sore eyes on that day. When he came,
After that, I suffered from neither hot nor cold.” the Prophet (a.s.) spat in his eyes, rubbed them, and gave
TRADITION NO. 15 him the banner, and Allah gave victory at his (Ali) hands. I
‫ ﺃﺧﱪﻧﺎ ﺍﳊﺴﲔ ﺑﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﻣﻌﺎﺫ ﺑﻦ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺣﺮﺏ ﺍﳌﺮﻭﺯﻱ‬ (Buraydah) was one of those who wished to be given the
banner.”
:‫ ﲰﻌﺖ ﺃﰊ ﺑﺮﻳﺪﺓ ﻳﻘﻮﻝ‬:‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ ﻗﺎﻝ‬،‫ﻭﺍﻗﺪ‬
Muhammad ibn Ali ibn Harb al-Marwazi informed us that he heard from TRADITION NO. 16
Mu’ath ibn Khalid who heard from al-Husain ibn Waqid from Abdullah ibn ‫ ﻋﻦ ﺃﰊ ﻋﺒـﺪ‬،‫ ﻋﻦ ﻣﻴﻤﻮﻥ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻮﻑ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬
Buraydah that his father Buraydah said,
:‫ ﻗﺎﻝ‬،‫ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ ﺣﺪﺛﻪ ﻋﻦ ﺑﺮﻳﺪﺓ ﺍﻷﺳﻠﻤﻲ‬:‫ﺍﷲ‬
‫ﻑ‬‫ﺼﺮ‬
 ‫ﻧ‬‫ﺮ ﹶﻓﺎ‬ ‫ﻤ‬ ‫ﻋ‬ D‫ﻐﺪ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D ‫ﻫﺎ‬ ‫ﺧﺬﹶ‬ ‫ ﹶﻓﺄﹶ‬.‫ﻪ‬ ‫ﺢ ﹶﻟ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ﺑ ﹾﻜﺮﹴ ﻭ‬ ‫ﺑﻮ‬‫ﻳﺔﹶ ﺃﹶ‬‫ﺍ‬‫ﺧﺬﹶ ﺍﻟﺮ‬ ‫ ﹶﻓﺄﹶ‬‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻧﺎ‬‫ﺮ‬ ‫ﺻ‬
 ‫ﺣﺎ‬ Muhammad ibn Bashshaar reported from Muhammad ibn Ja’far from Awf
‫ـﻲ‬‫ >ﺇﹺﻧ‬:‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﹶﻓﻘﹶـﺎﻝﹶ ﺭ‬،‫ـﺪ‬‫ﺟﻬ‬ ‫ ﹸﺓ ﻭ‬‫ﺷﺪ‬D ‫ﺬ‬ ‫ﺌ‬D ‫ﻣ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻨﺎﺱ‬ ‫ ﺍﻟ‬‫ﺻﺎﺏ‬
 ‫ﺃﹶ‬‫ ﻭ‬.‫ﻪ‬ ‫ﺢ ﹶﻟ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ﻭ‬ from Maymoon Abu Abdullah from Abdullah ibn Buraydah that Buraydah
al-Aslami said:
‫ﻊ‬ ‫ﺮﺟﹺـ‬ ‫ﻳ‬ ‫ ﻻﹶ‬،‫ﻪ‬ ‫ـﻮﹸﻟ‬‫ﺳ‬‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ـﻮﹶﻟ‬‫ﺳ‬‫ﺭ‬‫ ﺍﷲَ ﻭ‬‫ﺤﺐ‬D ‫ﻳ‬ ‫ﺟﻞﹴ‬ ‫ﺋﻲ ﹶﻏﺪﺍﹰ ﺇﹺﹶﻟﻰٰ ﺭ‬D‫ﺍ‬‫ﻟﻮ‬D ‫ﻓﻊ‬D ‫ﺍ‬‫ﺩ‬ ‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻋﻄﹶـﻰٰ ﺭ‬ ‫ ﺃﹶ‬،‫ـﺮ‬‫ﻴﺒ‬ ‫ﺧ‬ ‫ـﻞﹺ‬‫ ﺃﹶﻫ‬D‫ﺓ‬‫ﻀﺮ‬
 ‫ﺤ‬ ‫ﷲ ﹺﺑ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻝﹶ ﺭ‬‫ﻧﺰ‬ ‫ﺚ‬
‫ﻴ ﹸ‬ ‫ﺣ‬ ‫ﻤﺎ ﹶﻛﺎﻥﹶ‬ ‫ﹶﻟ‬
‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺒﺢ‬ ‫ـ‬‫ـﺎ ﺃﹶﺻ‬‫ ﹶﻓ ﹶﻠﻤ‬.‫ ﻏﹶـﺪﺍﹰ‬‫ﺘﺢ‬ ‫ﻨﺎ ﺃﹶﻥﱠ ﺍﹾﻟ ﹶﻔ‬ ‫ﺴ‬
 ‫ﻧ ﹸﻔ‬‫ﺒﺔﹰ ﺃﹶ‬ ‫ﻴ‬ ‫ﻨﺎ ﹶﻃ‬ ‫ﺘ‬ ‫ﹺﺑ‬‫< ﻭ‬.‫ﻪ‬ ‫ ﹶﻟ‬‫ﺘﺢ‬ ‫ﻳ ﹾﻔ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﺮ‬ ‫ـ‬‫ﻋﻤ‬ ‫ـﻒ‬‫ﻧ ﹶﻜﺸ‬‫ ﹶﻓﺎ‬،‫ـﺮ‬‫ﻴﺒ‬ ‫ﺧ‬ ‫ﻫﻞﹶ‬ ‫ﻨﺎﺱﹺ ﹶﻓ ﹶﻠ ﹸﻘﻮﺍ ﺃﹶ‬‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻬﺾ‬ ‫ﻧ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻓﻴﻪ‬D ‫ﻬﺾ‬ ‫ﻨ‬ ‫ ﹶﻓ‬،‫ﻤﺮ‬ ‫ﻋ‬ َ‫ﺍﺀ‬‫ﺍﻟ ﱢﻠﻮ‬
‫ـﺎﻥﹲ‬‫ﻧﺴ‬‫ﻨﺎ ﺇﹺ‬‫ﻣ‬D ‫ﻤﺎ‬ ‫ ﹶﻓ‬.‫ﻢ‬ ‫ﺼﺎ ﱢﻓ ﹺﻬ‬
 ‫ﻣ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺱ‬
 ‫ﻨﺎ‬ ‫ﺍﻟ‬‫ﺍ ِﺀ ﻭ‬‫ﻋﺎ ﹺﺑﺎﻟ ﱢﻠﻮ‬ ‫ﺩ‬‫ﺋﻤﺎﹰ ﻭ‬D‫ﺟﺎﺀَ ﹶﻗﺎ‬ ‫ ﹸﺛﻢ‬،‫ﺍﺓﹶ‬‫ﻐﺪ‬ ‫ﺻ ﱠﻠﻰٰ ﺍﹾﻟ‬
 َ‫ﺍﺀ‬‫ﻦ ﺍﻟﻠﱢـﻮ‬
 ‫ﻴ‬ ‫ـ‬D‫ﻋﻄ‬ ‫ > ُﻷ‬:‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﹶﻓ ﹶﻘﺎﻝﹶ ﺭ‬،‫ﷲ‬
ِ ‫ﺳﻮﻝﹺ ﺍ‬ ‫ﻌﻮﺍ ﺇﹺﹶﻟﻰٰ ﺭ‬ ‫ﺟ‬ ‫ ﹶﻓﺮ‬،‫ﻪ‬ ‫ﺑ‬‫ﺤﺎ‬ ‫ﺻ‬
 ‫ﺃﹶ‬‫ﻭ‬
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻋﺎ‬ ‫ ﹶﻓﺪ‬.‫ﺍ ِﺀ‬‫ ﺍﻟ ﱢﻠﻮ‬‫ﺣﺐ‬D ‫ﺻﺎ‬
 ‫ﻳ ﹸﻜﻮﻥﹶ‬ ‫ﺟﻮ ﺃﹶ ﹾﻥ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﻫﻮ‬ ‫ﷲ ﺇﹺﻻﱠ ﻭ‬
ِ ‫ﺳﻮﻝﹺ ﺍ‬ ‫ ﺭ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻨﺰﹺﹶﻟﺔﹲ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﹶﻟ‬ ‫ـﻮ‬‫ ﺃﹶﺑ‬‫ﺭ‬‫ـﺎﺩ‬‫ﺗﺼ‬ D‫ـﺪ‬‫ ﺍﹾﻟﻐ‬‫ﻣﻦ‬D ‫ﻤﺎ ﹶﻛﺎﻥﹶ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﺭ‬
َ‫ﺍﺀ‬‫ ﺍﻟﻠﱢـﻮ‬D‫ـﻪ‬‫ ﺇﹺﹶﻟﻴ‬‫ﻓﹶـﻊ‬‫ﺩ‬‫ ﻭ‬،‫ﻪ‬ ‫ـ‬‫ﻋﻨ‬ ‫ﺴﺢ‬
 ‫ﻣ‬ ‫ ﻭ‬D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻓﻲ‬D ‫ﺘ ﹶﻔﻞﹶ‬ ‫ﺪ ﹶﻓ‬ ‫ﻣ‬ ‫ﺭ‬ ‫ ﺃﹶ‬‫ﻫﻮ‬ ‫ﻟﺐﹴ
ﻭ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬‫ﺑﻦ‬ ‫ﻦ‬
 ‫ـ‬‫ـﺎﺱﹺ ﻣ‬‫ ﺍﻟﻨ‬‫ـﻦ‬D‫ﻪ ﻣ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻬﺾ‬ ‫ﻧ‬‫ ﻭ‬D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻓﻲ‬D ‫ﺘ ﹶﻔﻞﹶ‬ ‫ﺪ ﹶﻓ‬ ‫ﻣ‬ ‫ﺭ‬ ‫ ﺃﹶ‬‫ﻫﻮ‬ ‫ﻴﺎﹰ ﻭ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻋﺎ‬ ‫ ﹶﻓﺪ‬،‫ﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﺑ ﹾﻜﺮﹴ ﻭ‬
.‫ﻬﺎ‬ ‫ﻝﹶ ﹶﻟ‬‫ﺗ ﹶﻄﺎﻭ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﻓﻲ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ ﻭ‬:‫ ﻗﹶﺎﻝﹶ‬.‫ﻪ‬ ‫ﷲ ﹶﻟ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ ﹶﻓ‬‫ﻭ‬ :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻫﻮ‬ ‫ﺰ ﻭ‬ ‫ﺗ ﹺﺠ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﺐ‬
 ‫ﺣ‬ ‫ﺮ‬ ‫ﻣ‬ ‫ ﹶﻓﺈﹺﺫﹶﺍ‬،‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻫﻞﹶ‬ ‫ ﺃﹶ‬‫ﻘﻲ‬D ‫ ﹶﻓ ﹶﻠ‬،‫ﻬﺾ‬ ‫ﻧ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib
‫ﺏ‬
 ‫ـﺮ‬‫ﻣﺠ‬ ‫ﺑﻄﹶـﻞﹲ‬ ‫ﺴﻼﹶﺡﹺ‬
 ‫ﻛﻲ ﺍﻟ‬D ‫ﺷﺎ‬
 ‫ـ‬‫ﺮﺣ‬ ‫ﻣ‬ ‫ـﻲ‬‫ﺮ ﺃﹶﻧ‬ ‫ﺒ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﺖ‬
‫ﺐ‬
 ‫ــ‬‫ﺗ ﹶﻠﻬ‬ ‫ﺖ‬
 ‫ﺒﻠﹶــ‬ ‫ﺙ ﺃﹶ ﹾﻗ‬
‫ــﻮ ﹸ‬‫ﺇﹺﺫﹶﺍ ﺍﻟ ﱡﻠﻴ‬
 ‫ـﺮﹺ‬‫ﺣﻴﻨـﺎﹰ ﺃﹶﺿ‬D ‫ﻴﺎﻧـﺎﹰ ﻭ‬ ‫ﺣ‬ ‫ﻦ ﺃﹶ‬
‫ﻴﺾ‬ ‫ـ‬‫ﻬﺎ ﺃﹶﺑ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻒ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﻋﺾ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ،D‫ﺘﻪ‬D ‫ﻣ‬ ‫ﻫﺎ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻪ‬ ‫ﺑ‬‫ﻀﺮ‬
 ‫ﻴﻦﹺ ﹶﻓ‬ ‫ﺘ‬ ‫ﺑ‬‫ﺮ‬ ‫ﺿ‬
‫ﻰ‬
ٰ ‫ـ‬‫ﺣﺘ‬ ‫ـﻲ‬D‫ﻋﻠ‬ ‫ﻣﻊ‬ ‫ﻨﺎﺱﹺ‬ ‫ﺮ ﺍﻟ‬ ‫ﺧ‬D ‫ ﺁ‬‫ﺘﺎﻡ‬ ‫ﺗ‬ ‫ﻤﺎ‬ ‫ ﹶﻓ‬،D‫ﺘﻪ‬D ‫ﺑ‬‫ﺮ‬ ‫ﺿ‬
 ‫ﻮﺕ‬ ‫ﺻ‬
 ‫ﺴ ﹶﻜﺮﹺ‬
“When the messenger of Allah (with his army) marched and
arrived in Khaybar, he gave the banner to Umar. Umar and
the forces with him went to meet the people of Khaybar, but
he and his men were defeated and came back to the
messenger of Allah (a.s.), who said, ‘I certainly will give the
banner to a man who loves Allah and His messenger and
whom Allah and His messenger love.’ Early the next day,
Abu Bakr and Umar hurried to the messenger of Allah (a.s.)
(hoping that they might be the ones who would be given the
banner). But, the messenger of Allah (a.s.) sent for Ali who
then had sore eyes. He (the Prophet) spat in his (Ali) eyes.
He (Ali) marched with the people (soldiers) who joined him.
He (and his army) met the people (Jews) of Khaybar. There
was Marhab (the bravest hero of the Jews of Khaybar)
reciting:
‘(The people of) Khaybar know that I am Marhab;
Well-armed, experienced hero,
Stabbing, sometimes, with the spear,
and striking, sometimes, with the sword,
when loins come ahead furiously.’
He (Marhab) and Ali met, and Ali struck him on the head
until the sword reached his brain. Soldiery heard the sound
of the strike. Not all men yet participated in the fight, when
Allah granted the great victory to Ali and his men.”
25 26 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
‫ﺐ‬
 ‫ﻤ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺪ‬ ‫ﹶﻗ‬ TRADITION NO. 17
:‫ ﻗـﺎﻝ‬،‫ ﻋـﻦ ﺃﰊ ﺣـﺎﺯﻡ‬،‫ ﺣﺪﺛﻨﺎ ﻳﻌﻘﻮﺏ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺍﻟﺰﻫﺮﻱ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬
‫ﺏ‬
 ‫ﻌ‬ ‫ﺃﹶ ﹾﻃ‬
:‫ﺃﺧﱪﱐ ﺳﻬﻴﻞ ﺑﻦ ﺳﻌﺪ‬
 ‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﻭ‬‫ﻫﻮ‬ ‫ﺘ ﹶﻠﻒ‬ ‫ﺧ‬ ‫ﹶﻓﺎ‬ Qutaybah ibn Sa’eed informed us that he heard from Ya’qoob ibn
 ‫ﻌ‬ ‫ﻞ ﺍﹾﻟ‬
‫ﻫ ﹸ‬ ‫ ﺃﹶ‬‫ﻤﻊ‬D ‫ﺳ‬ ‫ ﻭ‬،D‫ﺳﻪ‬D ‫ ﹾﺃ‬‫ﺭ‬
Abdurrahman az-Zuhri narrated from Abu Hazim (Salama ibn Dinar) that
Sahl ibn Sa’d said:
.‫ﻢ‬ ‫ﻬ‬ ‫ﹶﻟ‬‫ﻪ ﻭ‬ ‫ ﹶﻟ‬‫ﺘﺢ‬D ‫ﹸﻓ‬ ‫؛‬D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ﷲ‬
ُ ‫ﺢﺍ‬
 ‫ﺘ‬ ‫ﻳﻔﹾـ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﹶﻏﺪﺍﹰ ﺭ‬‫ﺮﺍ‬ ‫ ﺍﻟ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﻄ‬D ‫ﻋ‬ ‫ > ُﻷ‬:‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻮﻡ‬ ‫ﻳ‬  ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻗﹶﺎﻝﹶ ﺭ‬
‫ـﻮﻝﹺ‬‫ﺳ‬‫ﻋﻠﹶـﻰٰ ﺭ‬ ‫ﻭﺍ‬ ‫ﺱ ﹶﻏﺪ‬
 ‫ﻨﺎ‬ ‫ ﺍﻟ‬‫ﺒﺢ‬ ‫ﺻ‬
 ‫ﻤﺎ ﺃﹶ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬
‫ـﻲ‬D‫ﻋﻠ‬ > :‫ﻟﺐﹴ؟< ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬
 ‫ﺑ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻳﻦ‬‫ >ﺃﹶ‬:‫ ﹶﻓ ﹶﻘﺎﻝﹶ‬.ٰ‫ﻌ ﹶﻄﻰ‬ ‫ﻳ‬ ‫ﺟﻮ ﺃﹶ ﹾﻥ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﷲ ﹸﻛ ﱡﻠ‬
ِ‫ﺍ‬
‫ﺳﻮ ﹸﻝ‬ ‫ ﺭ‬‫ﺼﻖ‬
 ‫ﺒ‬ ‫ ﹶﻓ‬،D‫ ﹺﺑﻪ‬‫ﺗﻲ‬D ‫< ﹶﻓ ﹸﺄ‬.D‫ﻴﻪ‬ ‫ﺳﹸﻠﻮﺍ ﺇﹺﹶﻟ‬D ‫ﺭ‬ ‫ > ﹶﻓﺄﹶ‬:‫< ﻗﹶﺎﻝﹶ‬.D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻜﻲ‬D ‫ﺘ‬ ‫ﺸ‬
 ‫ﻳ‬ -‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﻳﺎ ﺭ‬ -
،‫ـﺔﹶ‬‫ﺮﺍﻳ‬ ‫ﻩ ﺍﻟ‬ ‫ﻋﻄﹶـﺎ‬ ‫ ﹶﻓﺄﹶ‬.‫ـﻊ‬‫ﺟ‬‫ ﻭ‬D‫ﻦ ﹺﺑﻪ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ﺘﻰٰ ﹶﻛﺄﹶ ﹾﻥ ﹶﻟ‬ ‫ﺣ‬ ‫ﺒﺮﹺﺉ‬ ‫ ﹶﻓ‬،‫ﻪ‬ ‫ﻋﺎ ﹶﻟ‬ ‫ﺩ‬‫ ﻭ‬D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻓﻲ‬D ‫ﷲ‬
ِ‫ﺍ‬
ٰ‫ﻋﻠﹶـﻰ‬ ‫ـ ﹾﺬ‬D‫ﻧﻔ‬‫ >ﺃﹶ‬:‫ـﺎ؟< ﹶﻓﻘﹶـﺎﻝﹶ‬‫ﻣ ﹾﺜ ﹶﻠﻨ‬D ‫ـﻮﺍ‬‫ﻳ ﹸﻜﻮﻧ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺗﹸﻠ‬D ‫ ﹸﺃ ﹶﻗﺎ‬،‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﻳﺎ ﺭ‬> :‫ﻠﻲ‬D ‫ﻋ‬ ‫ﹶﻓ ﹶﻘﺎﻝﹶ‬
‫ﻢ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋﻠﹶـ‬ ‫ﺐ‬
 ‫ﻳ ﹺﺠ‬ ‫ﻤﺎ‬ ‫ﻢ ﹺﺑ‬ ‫ﻫ‬ ‫ﺮ‬ ‫ﺧﹺﺒ‬ ‫ﺃﹶ‬‫ ﻭ‬،‫ﺳﻼﹶﻡﹺ‬ ‫ﻹ‬
ِ ‫ﻢ ﺇﹺﹶﻟﻰٰ ﺍ‬ ‫ﻬ‬ ‫ﻋ‬ ‫ﺩ‬ ‫ﻢ ﺍ‬ ‫ﻢ ﹸﺛ‬ ‫ﺘ ﹺﻬ‬D ‫ﺣ‬ ‫ﺴﺎ‬
 ‫ﻨﺰﹺﻝﹶ ﹺﺑ‬ ‫ﺗ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻠﻚ‬D ‫ﺳ‬ ‫ﺭ‬
‫ﺮ‬ ‫ـ‬‫ﺣﻤ‬ ‫ﻳﻜﹸـﻮﻥﹶ ﻟﹶـﻚ‬ ‫ﻦ ﺃﹶ ﹾﻥ‬
 ‫ـ‬D‫ ﻣ‬‫ـﺮ‬‫ﺧﻴ‬ ‫ﺣﺪﺍﹰ‬D ‫ﺍ‬‫ﺟﻼﹰ ﻭ‬ ‫ ﺭ‬‫ﷲ ﹺﺑﻚ‬
ُ ‫ ﺍ‬‫ﻱ‬D‫ﻬﺪ‬ ‫ﻳ‬ ‫ﻦ‬
 ‫ﷲ ﹶﻟﹶﺌ‬
ِ ‫ﺍ‬‫ ﹶﻓﻮ‬،‫ﷲ‬
ِ ‫ ﺍ‬‫ﻣﻦ‬D
<.‫ﻌﻢﹺ‬ ‫ﻨ‬ ‫ﺍﻟ‬
“The messenger of Allah (a.s.) said on the day of Khaybar,
‘Tomorrow, I will give the banner to the one through whom
Allah will give us victory. He loves Allah and His messenger,
and Allah and His messenger love him’. Early at the dawn,
all people went to the messenger of Allah (a.s.) hoping to be
given the banner. He (the Prophet) asked, ‘Where is Ali ibn
Abi Talib?’ People said, ‘O messenger of Allah! He suffers
sore eyes’. He (the Prophet) said, ‘Call him to come!’ When
he came, the Prophet (a.s.) spat in his eyes and prayed Allah
for him. He recovered as if he never had any illness. Then,
the Prophet (a.s.) gave the banner to him. Ali said ‘O
messenger of Allah, shall I fight them until they become like
us (Muslims)?’
The Prophet (a.s.) said to Ali: ‘Set out slowly until you arrive
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 27 28 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

in their land. Then, invite them to embrace Islam and tell ‫ ـ ﻭﺫﻛـﺮ ﻗﺘﻴﺒـﺔ‬،‫ﻗﹶـﻒ‬‫ﻢ ﻭ‬ ‫ ﹸﺛ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺴﺎﺭ‬
 ‫< ﹶﻓ‬.‫ﻴﻚ‬ ‫ﻋ ﹶﻠ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ﻳ ﹾﻔ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﺖ‬
 ‫ﻔ‬D ‫ﺘ‬ ‫ﺗ ﹾﻠ‬ ‫ﻻﹶ‬‫ﻣﺶﹺ ﻭ‬ ‫>ﺇﹺ‬
them of the obligations of Allah on them. By Allah, if Allah
guides one man by you, it shall be better to you than to :‫؟< ﻗﹶـﺎﻝﹶ‬‫ﻨﺎﺱ‬ ‫ﻞ ﺍﻟ‬
‫ﺗ ﹸ‬D ‫ ﹸﺃ ﹶﻗﺎ‬‫ﻋﻼﹶﻡ‬ ،‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﻳﺎ ﺭ‬> :‫ﺥ‬‫ﺼﺮ‬
 ‫ﺖ[ ـ ﹶﻓ‬
 ‫ﻔ‬D ‫ﺘ‬ ‫ﻳ ﹾﻠ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ﻛﻠﻤﺔ ﻣﻌﻨﺎﻫﺎ ]ﻭ‬
possess red camels.”
‫ﻟﻚ‬D‫ﻌﹸﻠﻮﺍ ﺫﹶ‬ ‫ ﹶﻓﺈﹺﺫﹶﺍ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻤﺪﺍﹰ ﺭ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﺃﹶ ﱠﻥ‬‫ﷲ ﻭ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ﺪﻭﺍ ﺃﹶ ﹾﻥ ﻻﹶ ﺇﹺﹶﻟﻪ‬ ‫ﻬ‬ ‫ﺸ‬
 ‫ﻳ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺗ ﹾﻠ‬D ‫> ﹶﻗﺎ‬
TRADITION NO. 18
<.‫ﷲ‬
ِ ‫ﻋ ﹶﻠﻰٰ ﺍ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺑ‬‫ﺴﺎ‬
 ‫ﺣ‬D ‫ ﻭ‬،‫ﻬﺎ‬ ‫ﺤ ﱢﻘ‬ ‫ﻻ ﹺﺑ‬
‫ﻢ ﺇﹺ ﱠ‬ ‫ﻬ‬ ‫ﺍﹶﻟ‬‫ﻣﻮ‬ ‫ﺃﹶ‬‫ﻢ ﻭ‬ ‫ﻫ‬ َ‫ﻣﺎﺀ‬ D‫ ﺩ‬‫ﻨﻚ‬ ‫ﻣ‬D ‫ﻌﻮﺍ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ﹶﻓ ﹶﻘ‬
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺣﺪﺛﻨﺎ ﻳﺰﻳﺪ ﺑـﻦ ﻛﻴﺴـﺎﻥ‬:‫ ﺣﺪﺛﻨﺎ ﻳﻌﻠﻰ ﺑﻦ ﻋﺒﻴﺪ ﻗﺎﻝ‬:‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻗﺎﻝ‬
“On the day (battle) of Khaybar, the messenger of Allah (a.s.)
:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‬،‫ﺣﺎﺯﻡ‬
said, ‘I will give this banner to a man who loves Allah and
Ahmed ibn Sulayman reported from Ya’la ibn Ubayd from Yazeed ibn His messenger, and whom Allah and His messenger love,
Kaysaan from Abu Hazim (Salama ibn Dinar) that Abu Hurayra said,
and at whose hand Allah will grant victory’.
‫ﷲ‬
ُ ‫ﻪ ﺍ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ـﻮﹶﻟ‬‫ﺳ‬‫ﺭ‬‫ ﺍﷲَ ﻭ‬‫ـﺐ‬D‫ﻳﺤ‬ ‫ـﻞﹴ‬‫ﺟ‬‫ﻳﺔﹶ ﺇﹺﹶﻟﻰٰ ﺭ‬‫ﺍ‬‫ ﺍﻟﺮ‬‫ﻌﻦ‬ ‫ﺩ ﹶﻓ‬ َ‫ >ﻷ‬:‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻗﹶﺎﻝﹶ ﺭ‬ Umar ibn al-Khattab said, ‘I did never wish for emirate
‫ﻜﻲ‬D ‫ﺘ‬ ‫ـ‬‫ﻳﺸ‬> :‫ﻟﺐﹴ؟< ﹶﻓﻘﹶـﺎﹸﻟﻮﺍ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬
 ‫ﺑ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻳﻦ‬‫ >ﺃﹶ‬:‫ ﹶﻓ ﹶﻘﺎﻝﹶ‬،‫ﻡ‬ ‫ﻮ‬ ‫ﻝﹶ ﺍﹾﻟ ﹶﻘ‬‫ﺘ ﹶﻄﺎﻭ‬ ‫< ﹶﻓ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﻭ‬ (leadership) except on that day.’ The messenger of Allah
(a.s.) sent for Ali and handed over the banner to him and
‫ـﺔﹶ‬‫ﺍﻳ‬‫ ﺍﻟﺮ‬D‫ﻴﻪ‬ ‫ﻊ ﺇﹺﹶﻟ‬ ‫ ﹶﻓ‬‫ﺩ‬‫ ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻲ‬
 ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻤﺎ‬ ‫ ﹺﺑ ﹺﻬ‬‫ﺴﺢ‬
 ‫ﻣ‬ ‫ ﻭ‬D‫ﻴﻪ‬ ‫ﻓﻲ ﹶﻛ ﱠﻔ‬D ‫ﷲ‬
ِ ‫ ﺍ‬‫ﻧﹺﺒﻲ‬ ‫ﺼﻖ‬
 ‫ﺒ‬ ‫ ﹶﻓ‬:‫< ﻗﹶﺎﻝﹶ‬.D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ said, ‘Go on and do not turn back until Allah gives you
.D‫ﻳﻪ‬‫ﻳﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ﹶﻓ ﹶﻔ‬ victory.’ Ali walked a little, and then stopped- Qutaybah
mentioned a word that means “and did not turn back”- and
“The messenger of Allah (a.s.) said, ‘Today, I will give the cried out, ‘O messenger of Allah, for what shall I fight the
banner to a man who loves Allah and His messenger, and people?’ He (the Prophet) said, ‘Fight them until they bear
whom Allah and His messenger love.’ The men extended witness that there is no god but Allah and that Muhammad
their heads (expecting the banner to be given to them). The is the Messenger of Allah. If they do, they shall be in
messenger of Allah (a.s.) asked where Ali was, and it was immunity before you as to their bloods and properties except
said him that he suffered sore eyes. The Prophet of Allah for retribution, and their reckoning shall be to Allah.’”
(a.s.) spat in his own palms and rubbed with them Ali’s eyes.
He gave him the banner and Allah granted victory at his TRADITION NO. 20
hands.” :‫ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﻋﻦ ﺳﻬﻴﻞ‬،‫ ﺃﺧﱪﻧﺎ ﺟﺮﻳﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
Isaaq ibn Ibrahim said he heard from Jareer (ibn Abdul Hameed) who heard
TRADITION NO. 19 from Suhail (ibn Abi Salih) who heard from his father that Abu Hurayra
:‫ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﻋﻦ ﺳﻬﻞ‬،‫ ﺃﺧﱪﻧﺎ ﻳﻌﻘﻮﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬ said,
Qutaybah ibn Sa’eed narrated from Ya’qoob (ibn Abdurrahman) from ‫ﷲ‬
ُ ‫ﻪ ﺍ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬‫ﻪ ]ﻭ‬ ‫ـﻮﹶﻟ‬‫ﺳ‬‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﹶﻏﺪﺍﹰ ﺭ‬‫ﺮﺍ‬ ‫ﻦ ﺍﻟ‬
 ‫ﻴ‬ ‫ﻄ‬D ‫ﻋ‬ ‫ > ُﻷ‬:‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻗﹶﺎﻝﹶ ﺭ‬
Suhail (ibn Abi Salih) from his father that Abu Hurayra said,
،‫ﻪ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ ﺍﷲَ ﻭ‬‫ﺤﺐ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﺭ‬‫ﺍ‬‫ ﺍﻟﺮ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻴﻦ‬ ‫ﻄ‬D ‫ﻋ‬ ‫ > ُﻷ‬:‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻮﻡ‬ ‫ﻳ‬ ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﺃﹶﻥﱠ ﺭ‬ :‫< ﻗﹶـﺎﻝﹶ‬.‫ﺬ‬ ‫ـ‬D‫ﻣﺌ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻻ‬
‫ﻂ ﺇﹺ ﱠ‬
‫ﺓﹶ ﻗﹶـ ﱡ‬‫ـﺎﺭ‬‫ﻹﻣ‬
ِ‫ﺖﺍ‬
 ‫ﺒ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻤﺎ ﺃﹶ‬ ‫ > ﹶﻓ‬:‫ﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫< ﻗﹶﺎﻝﹶ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺢ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬ [‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﻭ‬
‫ﺓﹶ‬‫ﻣﺎﺭ‬ ‫ﻹ‬
ِ‫ﺖﺍ‬
 ‫ﺒ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻣﺎ ﺃﹶ‬ > :‫ﺨ ﱠﻄﺎﺏﹺ‬ ‫ﻦ ﺍﹾﻟ‬
 ‫ﺑ‬ ‫ﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫< ﻗﹶﺎﻝﹶ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﷲ‬
ُ ‫ﺢﺍ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬ ،‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻭ‬ ‫ـﻚ‬‫ﻋ ﹶﻠﻴ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ﻳﻔﹾـ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻞ‬
‫ﺗ ﹾ‬D ‫ﺐ ﹶﻓ ﹶﻘﺎ‬
 ‫ﻫ‬ ‫ >ﺇﹺ ﹾﺫ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬،‫ﻪ‬ ‫ﻌ ﹶﺜ‬ ‫ﺒ‬ ‫ﻴﺎﹰ ﹶﻓ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻋﺎ‬ ‫ ﹶﻓﺪ‬،‫ﻬﺎ‬ ‫ﺖ ﹶﻟ‬
 ‫ ﹾﻓ‬‫ﺸﺮ‬
 ‫ﺘ‬ ‫ﺳ‬ ‫ﹶﻓﺎ‬
:‫ﻗﹶـﺎﻝﹶ‬‫ ﻭ‬،‫ـﺎ‬‫ﻳﺎﻫ‬‫ﻩ ﺇﹺ‬ ‫ﻋﻄﹶـﺎ‬ ‫ـﺐﹴ ﹶﻓﺄﹶ‬D‫ ﺃﹶﺑﹺـﻲ ﻃﹶﺎﻟ‬‫ﺑﻦ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻋﺎ ﺭ‬ ‫< ﹶﻓﺪ‬.‫ﺬ‬ ‫ﺌ‬D ‫ﻣ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﺇﹺﻻﱠ‬ ‫ﻞ‬
‫ـ ﹸ‬D‫ ﹸﺃ ﹶﻗﺎﺗ‬‫ـﻼﹶﻡ‬‫ >ﻋ‬:‫ﺖ ﹶﻓ ﹶﻘﺎﻝﹶ‬
 ‫ﻔ‬D ‫ﺘ‬ ‫ﻳ ﹾﻠ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ ﻭ‬‫ ﹶﻗﻒ‬‫ﻢ ﻭ‬ ‫ ﹸﺛ‬،‫ﷲ‬
ُ ‫ﺷﺎﺀَ ﺍ‬ ‫ﻣﺎ‬ ٰ‫ﺸﻰ‬
 ‫ﻤ‬ ‫ ﹶﻓ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﺖ‬
 ‫ﻔ‬D ‫ﺘ‬ ‫ﺗ ﹾﻠ‬ ‫ﻻﹶ‬‫ﻭ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 29 30 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

،‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻤﺪﺍﹰ ﺭ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﺃﹶﻥﱠ‬‫ﷲ ﻭ‬
ُ ‫ ﺇﹺﻻﱠ ﺍ‬‫ﺪﻭﺍ ﺃﹶ ﹾﻥ ﻻﹶ ﺇﹺﹶﻟﻪ‬ ‫ﻬ‬ ‫ﺸ‬
 ‫ﻳ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺗ ﹾﻠ‬D ‫ > ﹶﻗﺎ‬:‫؟< ﻗﹶﺎﻝﹶ‬‫ﻨﺎﺱ‬ ‫ﺍﻟ‬ “On the day (battle) of Khaybar, the messenger of Allah (a.s.)
said, ‘I will give the banner to a man who loves Allah and His
<.‫ﷲ‬
ِ ‫ﻰﺍ‬
ٰ ‫ﻋ ﹶﻠ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺑ‬‫ﺴﺎ‬
 ‫ﺣ‬D ‫ ﻭ‬،‫ﻬﺎ‬ ‫ﺤ ﱢﻘ‬ ‫ﻢ ﺇﹺﻻﱠ ﹺﺑ‬ ‫ﻬ‬ ‫ﺍﹶﻟ‬‫ﻣﻮ‬ ‫ﺃﹶ‬‫ﻢ ﻭ‬ ‫ﻫ‬ َ‫ﻣﺎﺀ‬ D‫ﻌﻮﺍ ﺩ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ ﹶﻓ ﹶﻘ‬‫ﻟﻚ‬D‫ﻌﹸﻠﻮﺍ ﺫﹶ‬ ‫ﹶﻓﺈﹺﺫﹶﺍ ﹶﻓ‬ messenger (and Allah and His messenger love him) and at
“The messenger of Allah (a.s.) said, ‘Tomorrow, I will give whose hands Allah will grant victory.’ Umar said ‘I did never
the banner to a man who loves Allah and His messenger wish for leadership before that day at all.’ He (the Prophet)
(and Allah and His messenger love him). Through him Allah gave it (the banner) to Ali and said to him, ‘Fight and do not
will grant victory’. Umar said, ‘I did never wish for turn back’. He (Ali) walked a little, and then said, ‘O
leadership at all except on that day.’ Every man looked messenger of Allah, what for shall I fight the people?’ He
forward to it, but he (the Prophet) called Ali and sent him (the Prophet) said, ‘to bear witness that there is no god but
(as the leader over the army), saying to him, ‘Go and fight Allah and that Muhammad is the messenger of Allah. If they
and do not turn back until Allah will grant you victory.’ He do, they shall immunize their bloods and properties before
walked a little and then stopped without turning back, me except for retribution, and their reckoning shall be to
saying loudly, ‘What for shall I fight the people?’ The Allah.’”
Prophet (a.s.) said, ‘Fight them until they bear witness that TRADITION NO. 22
there is no god but Allah and that Muhammad is the
‫ ﺃﺧﱪﻧﺎ ﻣﻌﺘﻤﺮ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻌﺒﺪﻱ‬
messenger of Allah. If they do, they shall be in immunity
before you as to their bloods and properties except for :‫ ﻋﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﺍﳊﺼﲔ‬،‫ ﻋﻦ ﺭﺑﻌﻲ‬،‫ ﻋﻦ ﻣﻨﺼﻮﺭ‬،‫ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻋﻦ ﺃﺑﻴﻪ‬
retribution, and their reckoning shall be to Allah.’” Al-Abbas ibn Abdul Adheem al-Ambari informed us that he heard from
Umar ibn Abdul Wahhaab who said that he heard Mu’tamir ibn Sulayman
TRADITION NO. 21 (ibn Tarakhan) say that he heard from his father who heard from Mansoor
،‫ ﺣـﺪﺛﻨﺎ ﻭﻫﻴـﺐ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻫﺎﺷﻢ ﺍﳌﺨﺰﻭﻣﻲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‬ (ibn al-Mu’tamir) who heard from Rib’iy (ibn Hirash) that Imran ibn
Hussayn said,
:‫ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﺣﺪﺛﻨﺎ ﺳﻬﻞ ﺑﻦ ﺃﰊ ﺻﺎﱀ‬:‫ﻗﺎﻝ‬
‫ﻪ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬> :‫ﻭ ﻗﹶـﺎﻝﹶ‬ ‫< ﺃﹶ‬،‫ﻪ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﺭ‬‫ﺮﺍ‬ ‫ﻦ ﺍﻟ‬
 ‫ﻴ‬ ‫ﻄ‬D ‫ﻋ‬ ‫ > ُﻷ‬:‫ﻲ ﻗﹶﺎﻝﹶ‬
 ‫ﻨﹺﺒ‬ ‫ﺃﹶ ﱠﻥ ﺍﻟ‬
Muhammad ibn Abdullah ibn al-Mubarak narrated from Abu Hisham (al-
Makhzoomi) from Wuhayb from Suhayl ibn Abi Salih who heard from his .D‫ﻳﻪ‬‫ﻳﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ ﹶﻓ ﹶﻔ‬،‫ﺪ‬ ‫ﻣ‬ ‫ﺭ‬ ‫ ﺃﹶ‬‫ﻫﻮ‬ ‫ﻴﺎﹰ ﻭ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻋﺎ‬ ‫< ﹶﻓﺪ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ‫ﺍ‬
father that Abu Hurayra said,
“The messenger of Allah (a.s.) said, ‘I will give the banner to
[‫ﻪ‬ ‫ـﻮﹶﻟ‬‫ﺳ‬‫ﺭ‬‫ ﺍﷲَ ﻭ‬‫ـﺐ‬D‫ﻳﺤ‬] ‫ـﻞﹴ‬‫ﺟ‬‫ﻳﺔﹶ ﺇﹺﹶﻟﻰٰ ﺭ‬‫ﺍ‬‫ ﺍﻟﺮ‬‫ﻌﻦ‬ ‫ﺩ ﹶﻓ‬ َ‫ >ﻷ‬:‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻮﻡ‬ ‫ﻳ‬ ‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﹶﻗﺎﻝﹶ ﺭ‬ a man who loves Allah and His messenger’, or he said, ‘Allah
‫ـﻞﹶ‬‫ﺓﹶ ﻗﹶـﻂﱡ ﹶﻗﺒ‬‫ـﺎﺭ‬‫ﻹﻣ‬
ِ‫ﺖﺍ‬
 ‫ﺒ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻤﺎ ﺃﹶ‬ ‫ ﹶﻓ‬:‫ﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫< ﻗﹶﺎﻝﹶ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﷲ‬
ُ ‫ﺢﺍ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬‫ﻪ ﻭ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻭ‬ and His messenger love him’. Then, he (the Prophet) sent for
Ali, who had sore eyes, and Allah granted victory at his
‫ـﺎ‬‫ ﻳ‬:‫ﻗﹶـﺎﻝﹶ‬‫ ﹶﻗﺮﹺﻳﺒـﺎﹰ ﻭ‬‫ﺴﺎﺭ‬
 ‫ ﹶﻓ‬،<‫ﺖ‬
 ‫ﻔ‬D ‫ﺘ‬ ‫ﺗ ﹾﻠ‬ ‫ﻻﹶ‬‫ﻞ ﻭ‬
‫ﺗ ﹾ‬D ‫ > ﹶﻗﺎ‬:‫ﻗﹶﺎﻝﹶ‬‫
ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ٰ‫ﻬﺎ ﺇﹺﹶﻟﻰ‬ ‫ﻌ‬ ‫ ﹶﻓ‬‫ ﹶﻓﺪ‬.‫ﺬ‬ ‫ﺌ‬D ‫ﻣ‬ ‫ﻮ‬ ‫ﻳ‬ hands.”
‫ﺃﹶﻥﱠ‬‫ﷲ ﻭ‬
ُ ‫ ﺇﹺﻻﱠ ﺍ‬‫ﺪﻭﺍ ﺃﹶ ﹾﻥ ﻻﹶ ﺇﹺﻟﹶـﻪ‬ ‫ﻬ‬ ‫ـ‬‫ﻳﺸ‬ ‫ﻋ ﹶﻠﻰٰ ﺃﹶ ﹾﻥ‬ > :‫؟ ﻗﹶﺎﻝﹶ‬‫ﻨﺎﺱ‬ ‫ﻞ ﺍﻟ‬
‫ﺗ ﹸ‬D ‫ ﹸﺃ ﹶﻗﺎ‬‫ﻋﻼﹶﻡ‬ ،‫ﷲ‬
ِ ‫ﺳﻮﻝﹶ ﺍ‬ ‫ﺭ‬
‫ـﺎ‬‫ﺤ ﱢﻘﻬ‬ ‫ـﻲ ﺇﹺﻻﱠ ﹺﺑ‬‫ﻣﻨ‬D ‫ﻢ‬ ‫ﻬ‬ ‫ﺍﹶﻟ‬‫ـﻮ‬‫ﺃﹶﻣ‬‫ﻢ ﻭ‬ ‫ﻫ‬ َ‫ﻣﺎﺀ‬ D‫ﻤﻮﺍ ﺩ‬ ‫ﺼ‬
 ‫ﻋ‬ ‫ﻟﻚ‬D‫ﻌﹸﻠﻮﺍ ﺫﹶ‬ ‫ ﹶﻓﺈﹺﺫﹶﺍ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻤﺪﺍﹰ ﺭ‬ ‫ﺤ‬ ‫ﻣ‬
<.‫ﷲ‬
ِ ‫ﻋ ﹶﻠﻰٰ ﺍ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺑ‬‫ﺴﺎ‬
 ‫ﺣ‬D ‫ﻭ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 31 32 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

Gabriel and Michael support Ali in his The Prophet says about Ali:
fightings Allah does not
not disgrace him at all
TRADITION NO. 23 TRADITION NO. 24
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺃﺧﱪﻧﺎ ﻳﻮﻧﺲ‬:‫ ﺃﺧﱪﻧﺎ ﺍﻟﻨﻀﺮ ﺑﻦ ﴰﻴﻞ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺭﺍﻫﻮﻳﻪ‬ ‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ‬:‫ ﺣﺪﺛﻨﺎ ﺍﻟﻮﺿﺎﺡ ﻭﻫﻮ ﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻗﺎﻝ‬:‫ ﻋﻦ ﳛﲕ ﺑﻦ ﲪﺎﺩ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬
:‫ ﻋﻦ ﻫﺒﲑﺓ ﺑﻦ ﻳﺮﱘ ﻗﺎﻝ‬،‫ﺇﺳﺤﺎﻕ‬ :‫ ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻣﻴﻤﻮﻥ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺑﻠﺞ‬
Issaq ibn Ibrahim (ibn Rahwayh) reported from an-Nadhr ibn Shumayl from Muhammad ibn al-Muthanna reported from Yahya ibn Hammad from al-
Younus (ibn Abu Issaq) from Abu Issaq that Hubayra ibn Yareem said, Waddah (Abu Awana) from Yahya (Abu Ablaj) that Amr ibn Maymun said,
‫ﻣﺲﹺ‬ َ‫ﻢ ﹺﺑﺎﻷ‬ ‫ﻓﻴ ﹸﻜ‬D ‫ﺪ ﹶﻛﺎﻥﹶ‬ ‫ »ﹶﻟ ﹶﻘ‬:‫ ﹶﻓ ﹶﻘﺎﻝﹶ‬،‫ﺍ ُﺀ‬‫ﻮﺩ‬ ‫ﺳ‬ ‫ﻣﺔﹲ‬ ‫ﻤﺎ‬ ‫ﻋ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﻦ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ﻨﺎ ﺍﹾﻟ‬ ‫ﻴ‬ ‫ ﺇﹺﹶﻟ‬‫ﺝ‬‫ﺧﺮ‬ ‫ﻣﺎ‬ ‫ﺇﹺ‬‫ ﻭ‬،‫ﻨﺎ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﺗ ﹸﻘﻮﻡ‬ ‫ﻣﺎ ﺃﹶ ﹾﻥ‬ ‫ >ﺇﹺ‬:‫ﻂ ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬
 ‫ﻫ‬ ‫ﻌ ﹸﺔ ﺭ‬ ‫ﺴ‬
 ‫ﺗ‬D ‫ﻩ‬ ‫ﺗﺎ‬ ‫ﺒﺎﺱﹴ ﺇﹺ ﹾﺫ ﺃﹶ‬ ‫ﻋ‬ ‫ﺑﻦﹺ‬‫ ﺇﹺﹶﻟﻰٰ ﺍ‬‫ﻟﺲ‬D‫ﺠﺎ‬ ‫ﻧﻲ ﹶﻟ‬‫ﺇﹺ‬
:‫ﷲ ﹶﻗــﺎﻝﹶ‬
ِ ‫ﺳـﻮﻝﹶ ﺍ‬ ‫ﺇﹺﻥﱠ ﺭ‬‫ ﻭ‬،‫ﺮﻭﻥﹶ‬ ‫ﺧـ‬D ‫ﻪ ﺍﻵ‬ ‫ﺪﺭﹺ ﹸﻛـ‬ ‫ﻳ‬ ‫ﻻﹶ‬‫ ﻭ‬،‫ﹸﻟــﻮﻥﹶ‬‫ﻪ ﺍﻷَﻭ‬ ‫ﺒ ﹶﻘ‬ ‫ﺳـ‬ ‫ﻣـﺎ‬ ‫ﺟـﻼﹰ‬ ‫ﺭ‬ ‫ﻦ‬
 ‫ـ‬‫ ﹶﻓﻘﹶـﺎﻝﹶ ﺍﺑ‬.‫ـﻰٰ ـ‬‫ﻌﻤ‬ ‫ﻳ‬ ‫ـﻞﹶ ﺃﹶ ﹾﻥ‬‫ ﹶﻗﺒ‬‫ﺤﻴﺢ‬D ‫ـ‬‫ﺬ ﺻ‬ ‫ـ‬D‫ﻣﺌ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻫﻮ‬ ‫< ـ ﻭ‬.‫ﺆﻻﹶ ِﺀ‬ ‫ﻫ‬ ‫ﻴﻦ‬ ‫ﺑ‬ ‫ﻨﺎ‬ ‫ ﹺﺑ‬‫ﺨﹸﻠﻮ‬ ‫ﺗ‬ ‫ﺃﹶ ﹾﻥ‬
‫ﻞ‬
‫ـ ﹸ‬D‫ﻳ ﹶﻘﺎﺗ‬ ،‫ﻪ‬ ‫ـﻮﹸﻟ‬‫ﺳ‬‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ـ‬‫ﺤﺒ‬D ‫ﻳ‬‫ ﻭ‬،‫ﻪ‬ ‫ـﻮﹶﻟ‬‫ﺳ‬‫ﺭ‬‫ ﺍﷲَ ﻭ‬‫ـﺐ‬D‫ﻳﺤ‬ ‫ـﻼﹰ‬‫ﺟ‬‫ﻳﺔﹶ ﹶﻏﺪﺍﹰ ﺭ‬‫ﺍ‬‫ ﺍﻟﺮ‬‫ﻴﻦ‬ ‫ﻄ‬D ‫ﻋ‬ ‫> ُﻷ‬ ‫ﻫﻮ‬ ‫ﺠﺎﺀَ ﻭ‬ ‫ ﹶﻓ‬.‫ﻣﺎ ﹶﻗﺎﹸﻟﻮﺍ‬ ‫ﺩﺭﹺﻱ‬ ‫ ﹶﻓﻼﹶ ﺃﹶ‬،‫ﺪﹸﺛﻮﺍ‬ ‫ﺤ‬ ‫ﺘ‬ ‫ﺅﺍ[ ﹶﻓ‬ ‫ﺘﺪ‬ ‫ﻧ‬‫< ] ﹶﻓﺎ‬.‫ﻢ‬ ‫ﻌ ﹸﻜ‬ ‫ﻣ‬ ‫ﻡ‬ ‫ﻧﺎ ﺃﹶ ﹸﻗﻮ‬‫ﻞ ﺃﹶ‬
‫ﺑ ﹾ‬> :‫ﺎﺱﹴ‬‫ﻋﺒ‬
‫ﻣﺎ‬ .D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ﻳ ﹾﻔ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻪ‬ ‫ﺘ‬‫ﻳ‬‫ﺍ‬‫ ﺭ‬‫ﺩ‬‫ﺗﺮ‬ ‫ ﻻﹶ‬‫ ﹸﺛﻢ‬،D‫ﺴﺎﺭﹺﻩ‬
 ‫ﻳ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻞ‬
‫ﺋﻴ ﹸ‬D‫ﻣﻴ ﹶﻜﺎ‬D ‫ ﻭ‬D‫ﻤﻴﹺﻨﻪ‬D ‫ﻳ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻞ‬
‫ﺒﺮﹺﻳ ﹸ‬ ‫ﹺﺟ‬ ‫ـﻞﹴ‬‫ﺟ‬‫ـﻲ ﺭ‬D‫ﻌﻮﺍ ﻓ‬ ‫ ﹶﻗ‬‫ ﻭ‬:‫ﺸﺮ‬
 ‫ﻋ‬ ‫ﻪ‬ ‫ﺟﻞﹴ ﹶﻟ‬ ‫ﻓﻲ ﺭ‬D ‫ﻌﻮﻥﹶ‬ ‫ﻳ ﹶﻘ‬ !‫ﻒ‬
 ‫ﺗ‬‫ﻑ ﻭ‬
 ‫ ﹸﺃ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻫﻮ‬ ‫ﻪ ﻭ‬ ‫ﺑ‬‫ﻮ‬ ‫ﺾ ﹶﺛ‬
 ‫ﻨ ﹸﻔ‬ ‫ﻳ‬
‫ـﺎﻉ‬‫ﺒﺘ‬ ‫ﻳ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﺍﺩ‬‫ ﹶﻛﺎﻥﹶ ﺃﹶﺭ‬D‫ﻋ ﹶﻄﺎ ِﺀﻩ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻫﺎ‬ ‫ﺧﺬﹶ‬ ‫ﻫﻢﹴ ﺃﹶ‬ ‫ﺭ‬ D‫ ﺩ‬D‫ﻤﺎﹶﺋﺔ‬D ‫ﻌ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻫﻤﺎﹰ ﺇﹺﻻﱠ‬ ‫ﺭ‬ D‫ﻻﹶ ﺩ‬‫ﻨﺎﺭﺍﹰ ﻭ‬ ‫ﻳ‬D‫ ﺩ‬‫ﻙ‬‫ﺗﺮ‬ [‫ﻪ‬ ‫ـﻮﹸﻟ‬‫ﺳ‬‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ]ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻦ ﺭ‬
 ‫ﻌ ﹶﺜ‬ ‫ﺑ‬َ‫ »ﻷ‬:‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻪ ﺭ‬ ‫ﻗﹶﺎﻝﹶ ﹶﻟ‬
<.D‫ﻠﻪ‬D ‫ﻫ‬ َِ‫ﻣﺎﹰ ﻷ‬D‫ﺧﺎﺩ‬ ‫ﻬﺎ‬ ‫ﹺﺑ‬ «‫؟‬‫ـﻲ‬D‫ﻋﻠ‬ ‫ـﻦ‬‫ »ﺃﹶﻳ‬:‫ ﹶﻓﻘﹶـﺎﻝﹶ‬‫ﻑ‬‫ـﺮ‬‫ﺘﺸ‬ ‫ﺳ‬ ‫ـﻦﹺ ﺍ‬‫ﻬﺎ ﻣ‬ ‫ ﹶﻟ‬‫ﻑ‬‫ﺸﺮ‬
 ‫ﺘ‬ ‫ﺳ‬ ‫ ﹶﻓﺎ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﺑﺪﺍﹰ‬‫ﷲ ﺃﹶ‬
ُ ‫ ﺍ‬D‫ﺨﺰﹺﻳﻪ‬ ‫ﻳ‬ ‫ﻻﹶ‬
“Once, al-Hasan ibn Ali, who was putting on a black turban, ‫ﻩ‬ ‫ﻋﺎ‬ ‫؟« ﻓﹶـﺪ‬‫ﺤﻦ‬ ‫ﻴ ﹾﻄ‬ ‫ـ‬D‫ﻢ ﻟ‬ ‫ﺪ ﹸﻛ‬ ‫ـ‬‫ﻣﺎ ﹶﻛﺎﻥﹶ ﺃﹶﺣ‬ ‫ »ﻭ‬:[‫« ]ﻗﹶﺎﻝﹶ‬.‫ﻦ‬
 ‫ﺤ‬ ‫ﻳ ﹾﻄ‬ ٰ‫ﺣﻰ‬ ‫ﺮ‬ ‫ﻓﻲ ﺍﻟ‬D ‫ﻫﻮ‬ » :[‫ﻗﻴﻞﹶ‬D ]
came out to us and said, ‘There was among you one whom
none could surpass in the past nor would anyone be his َ‫ﺟﺎﺀ‬ ‫ ﻭ‬.D‫ﻴﻪ‬ ‫ﻬﺎ ﺇﹺﹶﻟ‬ ‫ﻌ‬ ‫ ﹶﻓ‬‫ﻳﺔﹶ ﹶﺛﻼﹶﺛﺎﹰ ﹶﻓﺪ‬‫ﺮﺍ‬ ‫ﺰ ﺍﻟ‬ ‫ﻫ‬ ‫ﻢ‬ ‫ ﹸﺛ‬D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﻓﻲ‬D ‫ﻨ ﹶﻔﺚﹶ‬ ‫ ﹶﻓ‬،‫ﺮ‬ ‫ﺼ‬
D ‫ﺒ‬ ‫ﻳ‬ ‫ﺩ‬ ‫ﻳ ﹶﻜﺎ‬ ‫ﺪ ﻻﹶ‬ ‫ﻣ‬ ‫ﺭ‬ ‫ ﺃﹶ‬‫ﻫﻮ‬ ‫ﻭ‬
equal in the future. And the messenger of Allah (a.s.) said
.‫ﻲ‬
 ‫ﻴ‬ ‫ﺣ‬ D‫ﻨﺖ‬ ‫ﻴﺔﹶ ﹺﺑ‬ ‫ﻔ‬D ‫ﺼ‬
 ‫ ﹺﺑ‬‫ﻠﻲ‬D ‫ﻋ‬
(about him), ‘I will give the banner to a man who loves Allah
and His messenger and whom Allah and His messenger love. “Once, I was sitting with ibn Abbas when nine men
Gabriel fights on his right side and Michael fights on his left. approached us and said, ‘Either you (ibn Abbas) come with
His banner shall not come back until Allah will grant him us, or you, O men, leave us alone’. Ibn Abbas, who was then
victory.’ He left neither dinars nor dirhams except seven sound before becoming blind, said, ‘I will come with you’.
hundred dirhams that he had taken from his own salary They then went on debating, but I could not know what they
(from the public treasury) with which he wanted to buy a talked about. He (ibn Abbas) came back shaking off his
servant for his family.’” garment and saying, ‘Ugh and fie! They abuse a man who has
ten (virtues). They abuse a man about whom the messenger
of Allah (a.s.) said, ‘I will send a man (as leader) who loves
Allah and His messenger (and Allah and His messenger love
him). Allah will never disgrace him’. Then those, who
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 33 34 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

aspired, aspired to it (leadership), but he (the Prophet) ‫ﻣﻮﻥﹶ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﻤﺎ‬ ‫ﻣﻮﻥﹶ ﹶﻛ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﺸﺮﹺ ﹸﻛﻮﻥﹶ‬
 ‫ﻤ‬ ‫ﻌﻞﹶ ﺍﹾﻟ‬ ‫ﺠ‬ ‫ ﹶﻓ‬،[‫ﻪ‬ ‫ﻧ‬‫ﻣ ﹶﻜﺎ‬ ] ‫ﻧﺎﻡ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻮﺏ‬ ‫ ﹶﺛ‬‫ﹶﻟﹺﺒﺲ‬‫ﻭ‬
asked, ‘where is Ali?’, and it was said to him that he was busy
with the mill grinding grains. He (the Prophet) said, ‘Is not ‫ﻧﺒﹺـﻲ‬ ‫ـﺎ‬‫ »ﻳ‬:‫ﺑ ﹾﻜﺮﹴ ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ﺑﻮ‬‫ﺠﺎﺀَ ﺃﹶ‬ ‫ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﻲﺍ‬
 ‫ﻧﹺﺒ‬ ‫ﻪ‬ ‫ﻧ‬‫ﺒﻮﻥﹶ ﺃﹶ‬‫ﺴ‬
 ‫ﺤ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ ﻭ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺭ‬
there anyone of you to grind?’ He sent for him (Ali) while he
‫ﻪ‬ ‫ـ‬‫ﻣﻌ‬ ‫ﺧﻞﹶ‬ ‫ﻪ ﹶﻓﺪ‬ ‫ﻌ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ ﹶﻓﺎ‬.‫ﻤﻮﻥﹶ‬ ‫ﻴ‬ ‫ﻣ‬ ‫ ﹺﺑ ﹾﺌﺮﹺ‬‫ﺤﻮ‬ ‫ﻧ‬ ‫ﻫﺐ‬ ‫ﺪ ﺫﹶ‬ ‫ﷲ ﹶﻗ‬
ِ ‫ﻲﺍ‬
 ‫ﻧﹺﺒ‬ ‫ »ﺇﹺ ﱠﻥ‬:‫ﻠﻲ‬D ‫ﻋ‬ ‫« ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﷲ‬
ِ‫ﺍ‬
had sore eyes that he hardly could see. He (the Prophet) spat
in his (Ali) eyes, shook the banner three times, and gave it to .‫ﺒﺢ‬ ‫ﺻ‬
 ‫ﺘﻰٰ ﺃﹶ‬ ‫ﺣ‬ ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻣﻮﻥﹶ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﺸﺮﹺ ﹸﻛﻮﻥﹶ‬
 ‫ﻤ‬ ‫ ﹶﻛﺎﻥﹶ ﺍﹾﻟ‬‫ ﻭ‬،‫ﻐﺎﺭ‬ ‫ﺍﹾﻟ‬
him, who then brought Safiyyah bint Huyay (as a captive
He put on the garment of the messenger of Allah (a.s.) and
from the people of Khaybar).
slept (in his bed), so the polytheists shot against him as they
‫ﺐ‬
 ‫ﻫ‬ ‫ـ ﹾﺬ‬‫ »ﻻﹶ ﻳ‬:‫ ﹶﻓﻘﹶـﺎﻝﹶ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻫﺎ‬ ‫ﺧﺬﹶ‬ ‫ﻪ ﹶﻓﺄﹶ‬ ‫ﺧ ﹾﻠ ﹶﻔ‬ ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺚ‬
‫ﻌ ﹶ‬ ‫ﺑ‬‫ ﻭ‬،D‫ﺑﺔ‬‫ﻮ‬ ‫ﺘ‬ ‫ ﺍﻟ‬D‫ﺓ‬‫ﺴﻮﺭ‬
 ‫ﺑ ﹾﻜﺮﹴ ﹺﺑ‬ ‫ﺑﺎ‬‫ﻌﺚﹶ ﺃﹶ‬ ‫ﺑ‬‫ﻭ‬ shot against the messenger of Allah (a.s.) thinking he was
the prophet of Allah (a.s.). Abu Bakr came calling, ‘O
«.‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﺟﻞﹲ‬ ‫ﻬﺎ ﺇﹺﻻﱠ ﺭ‬ ‫ﹺﺑ‬ prophet of Allah!’ Ali said, ‘The Prophet of Allah went
He (the Prophet) sent Abu Bakr with the Sura of Tawba towards the Maymoon Well, so follow him!’ He (followed
(repentance (9)) (to be declared before the people of Mecca), and) went with him into the cave. The polytheists were
and then, he sent Ali after him to take it from him saying, shooting against Ali until the morning.
‘No one should brought it except a man who is from me and
:‫ﷲ‬
ِ ‫ﻲﺍ‬
 ‫ﻧﺒﹺـ‬ ‫؟« ﹶﻓﻘﹶـﺎﻝﹶ ﻟـﻪ‬‫ﻌﻚ‬ ‫ﻣ‬ ‫ﺝ‬
 ‫ﺮ‬ ‫ﺧ‬ ‫ »ﺃﹶ‬:‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﺒﻮﻙ‬‫ﺗ‬ D‫ﺓ‬‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ﻨﺎﺱﹺ ﻓ‬ ‫ ﹺﺑﺎﻟ‬‫ﺝ‬‫ﺧﺮ‬ ‫ﻭ‬
I am from him.’
‫ﻟﺲ‬D‫ـﺎ‬‫ﻢ ﺟ‬ ‫ﻬ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﻭ‬:‫؟« ﻗﹶﺎﻝﹶ‬D‫ﺓ‬‫ﺧﺮ‬D ‫ﺍﻵ‬‫ﺎ ﻭ‬‫ﻧﻴ‬‫ﻲ ﺍﻟﺪ‬D‫ﻟﻴﹺﻨﻲ ﻓ‬D‫ﺍ‬‫ﻳﻮ‬ ‫ﻢ‬ ‫ﻳ ﹸﻜ‬‫ »ﺃﹶ‬:D‫ﻤﻪ‬ ‫ﻋ‬ ‫ﺒﹺﻨﻲ‬ ‫ﻟ‬D ‫ ﹶﻗﺎﻝﹶ‬‫ﻭ‬ ‫ﻦ‬
 ‫ـ‬D‫ﺭﻭﻥﹶ ﻣ‬ ‫ـﺎ‬‫ ﻫ‬D‫ﻨﺰﹺﻟﹶـﺔ‬ ‫ﻤ‬ ‫ـﻲ ﹺﺑ‬‫ﻣﻨ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫ »ﺃﹶ‬:‫ﻪ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬،‫ﻠﻲ‬D ‫ﻋ‬ ٰ‫ﺒ ﹶﻜﻰ‬ ‫»ﻻﹶ!« ﹶﻓ‬
«.D‫ﺓ‬‫ﺧﺮ‬D ‫ﺍﻵ‬‫ﺎ ﻭ‬‫ﻧﻴ‬‫ﻲ ﺍﻟﺪ‬D‫ﻴﻲ ﻓ‬ ‫ﻟ‬D‫ ﻭ‬‫ﻧﺖ‬‫ »ﺃﹶ‬:‫« ﹶﻓﻘﹶﺎﻝﹶ‬.D‫ﺓ‬‫ﺧﺮ‬D ‫ﺍﻵ‬‫ﺎ ﻭ‬‫ﻧﻴ‬‫ﻲ ﺍﻟﺪ‬D‫ ﻓ‬‫ﻟﻴﻚ‬D‫ﺍ‬‫ﻧﺎ ﹸﺃﻭ‬‫ »ﺃﹶ‬:‫ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻣﻦﹴ‬D ‫ﺆ‬ ‫ـ‬‫ﻞ ﻣ‬
‫ـﻲ ﻛﹸـ ﱢ‬D‫ﻌﻨﹺـﻲ ﻓ‬ ‫ﻳ‬ «.‫ﺘﻲ‬D ‫ﻠﻴ ﹶﻔ‬D ‫ﺧ‬ ‫ﻧﺖ‬‫ »ﺃﹶ‬:‫ﻢ ﹶﻗﺎﻝﹶ‬ ‫ﻲ؟« ﹸﺛ‬
 ‫ﻨﹺﺒ‬ ‫ ﹺﺑ‬‫ﺴﺖ‬
 ‫ ﹶﻟ‬‫ﻧﻚ‬‫ﻻ ﺃﹶ‬
‫ﺳﻰٰ ﺇﹺ ﱠ‬ ‫ﻣﻮ‬
(He (the Prophet) said to his cousins, ‘Which of you supports «.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻦ‬
 ‫ﻣ‬D »
me in this life and the afterlife?’ Ali said, ‘I support you in He (the Prophet) marched with the army toward Tabook (for
this life and the afterlife.’ He said (to Ali), ‘You are my fighting). Ali said, ‘I go with you?’ The Prophet (a.s.) said,
deputy in this life and the afterlife.’) ‘No.’ He (Ali) cried, and the Prophet (a.s.) said to him, ‘Are
:‫ﻮﺑـﺎﹰ ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ﻢ ﹶﺛ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ﻤﺪ‬ ‫ ﹶﻓ‬،‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ ﹶﻓﺎ‬‫ﻴﺎﹰ ﻭ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ ﻭ‬‫ﻴﻦ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ ﻭ‬‫ﺴﻦ‬
 ‫ﺤ‬ ‫ﷲ ﺍﹾﻟ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻋﺎ ﺭ‬ ‫ﺩ‬‫ﻭ‬ you not pleased that you are to me as was Aaron to Moses
except that you are not a prophet?’ Then, he said to him,
«.‫ﺗ ﹾﻄ ﹺﻬﲑﺍﹰ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ﺮ‬ ‫ﻬ‬ ‫ ﹶﻃ‬‫ ﻭ‬‫ﺟﺲ‬ ‫ﻢ ﺍﻟﺮ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﺐ‬
 ‫ﻫ‬D ‫ ﹶﻓﺄﹶ ﹾﺫ‬،‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻞ‬
‫ﻫ ﹸ‬ ‫ﺆﻻﹶ ِﺀ ﺃﹶ‬ ‫ﻫ‬ ‫ﻬﻢ‬ ‫»ﺍﻟ ﱠﻠ‬ ‘You are my successor after me.’ He meant over every
The messenger of Allah (a.s.) called al-Hasan, al-Husayn, Ali believer.
and Fatima and spread to them a garment, saying, ‘O Allah, ‫ﻫﻮ‬ ‫ ﻭ‬‫ﻨﺐ‬‫ﺟ‬ ‫ﻫﻮ‬ ‫ ﻭ‬‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ﻞ ﺍﹾﻟ‬
‫ﺧ ﹸ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ ﹶﻓ ﹶﻜﺎﻥﹶ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺑﺎﺏﹺ‬ ‫ﻴﺮ‬ ‫ ﹶﻏ‬D‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﺍﺏ‬‫ﺑﻮ‬‫ﺪ ﺃﹶ‬ ‫ﺳ‬ ‫ ﻭ‬:‫ﻗﹶﺎﻝﹶ‬
these are my household, so keep uncleanness away from
them and purify them a thorough purification.’ .‫ﻩ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ ﹶﻏ‬‫ﻪ ﹶﻃﺮﹺﻳﻖ‬ ‫ ﹶﻟ‬‫ﻴﺲ‬ ‫ ﹶﻟ‬D‫ﻘﻪ‬D ‫ﻲ ﹶﻃﺮﹺﻳ‬D‫ﻓ‬
.‫ﳚﺔﹶ‬
 D‫ﺧﺪ‬ ‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺳ ﹶﻠﻢ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﻝﹶ‬‫ ﹶﻛﺎﻥﹶ ﺃﹶﻭ‬‫ﻭ‬ He (the Prophet) closed the doors of the mosques (leading to
the houses of the companions) except the door of Ali(’s
He (Ali) was the first one to be Muslim after Khadeeja.
house). Thus, Ali went through the mosque having no way
except this way.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 35 36 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

«.‫ﻪ‬ ‫ﻴ‬ ‫ﻟ‬D‫ ﻭ‬‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻪ ﹶﻓ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﺖ ﻭ‬

 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ » :‫ ﹶﻗﺎﻝﹶ‬‫ﻭ‬ you have already been forgiven? (You recite) there is no God
but He, the Forbearing the Generous, there is no god but He,
He (the Prophet) declared, ‘Whoever I am his guardian, Ali the Most High, the Most Great, glory be to Allah, the Lord of
is to be his guardian.’ the seven heavens and the Lord of the Noble Throne, praise
،D‫ﺓ‬‫ﺠﺮ‬ ‫ﺸ‬
 ‫ﺤﺎﺏﹺ ﺍﻟ‬ ‫ﺻ‬
 ‫ﻦ ﺃﹶ‬
 ‫ﻋ‬ ‫ﺿﻲ‬
D ‫ﺪ ﺭ‬ ‫ﻪ ﹶﻗ‬ ‫ﻧ‬‫ ﺃﹶ‬D‫ﺮﺁﻥ‬ ‫ﻲ ﺍﹾﻟ ﹸﻘ‬D‫ﷲ ﻓ‬
ُ ‫ﻧﺎ ﺍ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ﺪ ﺃﹶ‬ ‫ ﹶﻗ‬‫ ﻭ‬:‫ﺒﺎﺱﹴ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬‫ﻗﹶﺎﻝﹶ ﺍ‬ be to Allah, the Lord of the worlds.’”

:‫ ﻗﹶـﺎﻝﹶ‬‫ـﲔ‬D‫ ﺣ‬‫ـﺮ‬‫ﻌﻤ‬ ‫ﻟ‬D ‫ﷲ‬

ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﹶﻗﺎﻝﹶ ﺭ‬‫ ﻭ‬:‫ﻢ؟ ﻗﹶﺎﻝﹶ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ﺨﻂﹶ‬D ‫ﺳ‬ ‫ﻪ‬ ‫ﻧ‬‫ﺪ ﺃﹶ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻨﺎ‬ ‫ﹶﺛ‬‫ﺣﺪ‬ ‫ﻞ‬
‫ﻬ ﹾ‬ ‫ﹶﻓ‬ TRADITION NO. 26
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑـﻦ ﺻـﺎﱀ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻜﻴﻢ‬
‫ ﺍ ﱠﻃﻠﹶـﻊ‬D‫ﻌﻞﱠ ﺍﷲَ ﻗﹶـﺪ‬ ‫ ﹶﻟ‬‫ﺪﺭﹺﻳﻚ‬ ‫ﻳ‬ ‫ﻣﺎ‬ » :‫ﻃﺒﺎﹰـ ﻗﹶﺎﻝﹶ‬D ‫ﺣﺎ‬ ‫ﻌﹺﻨﻲ‬ ‫ﻴ‬ ‫« ـ‬.‫ﻪ‬ ‫ﻨ ﹶﻘ‬‫ﻋ‬ ‫ﺏ‬
 ‫ﺿﺮﹺ‬
 ‫ﻟﻲ ﹶﻓ ﹾﻠﺄﹶ‬D ‫»ﺍﹾﺋﺬﹶ ﹾﻥ‬
‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﱯ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻠﻤﺔ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ‬،‫ﺇﺳﺤﺎﻕ ﺍﳍﻤﺪﺍﱐ‬
«.‫ﻢ‬ ‫ ﹶﻟ ﹸﻜ‬‫ﻔﺮ‬D ‫ﺪ ﹸﻏ‬ ‫ﻢ ﹶﻓ ﹶﻘ‬ ‫ﺘ‬‫ﺷ ﹾﺌ‬D ‫ﻣﺎ‬ ‫ﻤﹸﻠﻮﺍ‬ ‫ﻋ‬ ‫ ﺍ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﺪﺭﹴ‬ ‫ﺑ‬ ‫ﻫﻞﹺ‬ ‫ﻋ ﹶﻠﻰٰ ﺃﹶ‬ :‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬
Ibn Abbas continued, ‘Allah had told us in the Quran that He Ahmed ibn Uthman ibn Hakeem narrated from Khalid (ibn Mukhallad) from
was pleased with the companions of the tree. Did He tell Ali (Ibn Salih ibn Hayy the brother of Hasan ibn Salih) from Abu Isaaq al-
after that that He was angry with them?!’ Hamadani from Amr ibn Murrah from Abdullah ibn Salama that Ali (a.s.)
said,
The messenger of Allah (a.s.) said to Umar when he said,
‘Permit me to strike his neck (meaning Hatib)’, ‘What makes ‫ ﻻﹶ‬:‫ﺗ ﹸﻘﻮ ﹸﻝ‬ ‫؟‬‫ ﹶﻟﻚ‬‫ﻐ ﹸﻔﻮﺭ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻧ‬‫ ﺃﹶ‬‫ﻣﻊ‬ ،‫ﷲ ﹶﻟﻚ‬
ُ ‫ ﺍ‬‫ﻦ ﹶﻏ ﹶﻔﺮ‬
 ‫ﻬ‬ ‫ﺘ‬ ‫ﺕ ﺇﹺﺫﹶﺍ ﹸﻗ ﹾﻠ‬
 ‫ﻤﺎ‬ ‫ﻠ‬D ‫ ﹶﻛ‬‫ﻤﻚ‬ ‫ﻋ ﱢﻠ‬ ‫ ﺃﹶﻻﹶ ﹸﺃ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻳﺎ‬
you know?! Allah might have tested the people of Badr and ‫ﺏ‬‫ﷲ ﺭ‬
ِ ‫ﺤﺎﻥﹶ ﺍ‬ ‫ﺒ‬ ‫ﺳ ـ‬ .‫ﻢ‬ ‫ﻈ ـﻴ‬D ‫ﻌ‬ ‫ﻲ ﺍﹾﻟ‬
 ‫ﻠ ـ‬D ‫ﻌ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ ﻻﹶ ﺇﹺﹶﻟ ـﻪ‬.‫ﱘ‬
 ‫ﻢ ﺍﹾﻟ ﹶﻜ ـﺮﹺ‬ ‫ﻠ ـﻴ‬D ‫ﺤ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ﺇﹺﹶﻟ ـﻪ‬
then said, ‘Do whatever you like; I have forgiven you.’’”
<.‫ﻤﲔ‬D ‫ﻌﺎﹶﻟ‬ ‫ﺏ ﺍﹾﻟ‬
 ‫ﷲ ﺭ‬
ِ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬.‫ﺮﺵﹺ ﺍﹾﻟ ﹶﻜﺮﹺﱘﹺ‬ ‫ﻌ‬ ‫ﺏ ﺍﹾﻟ‬
 ‫ﺭ‬‫ﺒﻊﹺ ﻭ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬D‫ﺍﺕ‬‫ﻤﺎﻭ‬ ‫ﺴ‬
 ‫ﺍﻟ‬
Ali is forgiven “The messenger of Allah (a.s.) said to me, ‘Shall I teach you
some words that if you recite, Allah will forgive you; though,
TRADITION NO. 25 you have already been forgiven? (You recite) there is no God
،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺰﺑﲑﻱ ﺍﻷﺳـﺪﻱ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﳊﻤﺎﻝ ﺍﻟﺒﻐﺪﺍﺩﻱ‬ but He, the Forbearing the Generous, there is no god but He,
‫ ﻋـﻦ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻠﻤﺔ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﺻﺎﱀ‬:‫ﻗﺎﻝ‬ the Most High, the Most Great, glory be to Allah, the Lord of
the seven heavens and the Lord of the Noble Throne, praise
:‫ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬
be to Allah, the Lord of the worlds.’”
Haroon ibn Abdullah (al-Hammal al-Baghdadi) reported from Muhammad
ibn Abdullah ibn az-Zubayr al-Asadi who reported from Ali ibn Salih from TRADITION NO. 27
Abu Issaq from Amr ibn Murrah from Abdullah ibn Salama that Ali (a.s.)
،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﺃﺧﱪﻧﺎ ﺇﺳﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﻤﺮﻭ‬
said,
‫؟‬‫ ﹶﻟﻚ‬‫ﻐ ﹸﻔﻮﺭ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻧ‬‫ ﺃﹶ‬‫ﻣﻊ‬ ،‫ ﹶﻟﻚ‬‫ﻔﺮ‬D ‫ ﹸﻏ‬‫ﻬﻦ‬ ‫ﺘ‬ ‫ﺕ ﺇﹺﺫﹶﺍ ﹸﻗ ﹾﻠ‬
 ‫ﻤﺎ‬ ‫ﻠ‬D ‫ ﹶﻛ‬‫ﻤﻚ‬ ‫ﻋ ﱢﻠ‬ ‫ >ﺃﹶﻻﹶ ﹸﺃ‬:‫ﷲ‬
ِ ‫ﻮﻝ ﺍ‬‫ﺳ‬‫ﻗﹶﺎﻝﹶ ﺭ‬ :‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‬
Safwan ibn Amr reported from Ahmed ibn Khalid from Israel from Abu
‫ﺏ‬‫ﷲ ﺭ‬
ِ ‫ﺤﺎﻥﹶ ﺍ‬ ‫ﺒ‬ ‫ﺳ‬ .‫ﻢ‬ ‫ﻈﻴ‬D ‫ﻌ‬ ‫ ﺍﹾﻟ‬‫ﻠﻲ‬D ‫ﻌ‬ ‫ ﺍﹾﻟ‬‫ﻫﻮ‬ ‫ ﺇﹺﻻﱠ‬‫ ﻻﹶ ﺇﹺﹶﻟﻪ‬.‫ﱘ‬
 ‫ﻢ ﺍﹾﻟ ﹶﻜﺮﹺ‬ ‫ﻠﻴ‬D ‫ﺤ‬ ‫ ﺍﹾﻟ‬‫ﻫﻮ‬ ‫ ﺇﹺﻻﱠ‬‫ ﻻﹶ ﺇﹺﹶﻟﻪ‬:‫ﺗ ﹸﻘﻮ ﹸﻝ‬ Isaaq from Amr ibn Murrah from Abdurrahman ibn Abi Layla that Ali (a.s.)
said,
<.‫ﻤﲔ‬D ‫ﻌﺎﹶﻟ‬ ‫ ﺍﹾﻟ‬‫ﺏ‬‫ﷲ ﺭ‬
ِ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬.‫ﺮﺵﹺ ﺍﹾﻟ ﹶﻜﺮﹺﱘﹺ‬ ‫ﻌ‬ ‫ ﺍﹾﻟ‬‫ﺏ‬‫ﺭ‬‫ﺒﻊﹺ ﻭ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬D‫ﺍﺕ‬‫ﻤﺎﻭ‬ ‫ﺴ‬
 ‫ﺍﻟ‬ ‫ﺤﺎﻥﹶ‬ ‫ﺒ‬ ‫ﺳ‬ .‫ﱘ‬
 ‫ﻢ ﺍﹾﻟ ﹶﻜﺮﹺ‬ ‫ﻠﻴ‬D ‫ﺤ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ ﻻﹶ ﺇﹺﹶﻟﻪ‬.‫ﻢ‬ ‫ﻈﻴ‬D ‫ﻌ‬ ‫ﻲ ﺍﹾﻟ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ ﻻﹶ ﺇﹺﹶﻟﻪ‬:‫ﺝﹺ‬‫ﺕ ﺍﹾﻟ ﹶﻔﺮ‬
 ‫ﻤﺎ‬ ‫ﻠ‬D ‫ﹶﻛ‬
“The messenger of Allah (a.s.) said to me, ‘Shall I teach you
some words that if you recite, Allah will forgive you; though,
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 37 38 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

.‫ﻤﲔ‬D ‫ﻌﺎﹶﻟ‬ ‫ ﺍﹾﻟ‬‫ﺏ‬‫ﷲ ﺭ‬

ِ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ ﻭ‬.‫ﻈﻴﻢﹺ‬D ‫ﻌ‬ ‫ﺮﺵﹺ ﺍﹾﻟ‬ ‫ﻌ‬ ‫ ﺍﹾﻟ‬‫ﺏ‬‫ﺭ‬‫ﺒﻊﹺ ﻭ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬D‫ﺍﺕ‬‫ﻤﺎﻭ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﺏ‬‫ﷲ ﺭ‬
ِ‫ﺍ‬ TRADITION NO. 30
“The words of Deliverance are: ‘there is no God but He, the ‫ ﻋـﻦ ﺃﰊ‬،‫ ﻋﻦ ﺍﳊﺴﲔ ﺑـﻦ ﻭﺍﻗـﺪ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﳊﺴﲔ ﺑﻦ ﺣﺎﺭﺙ‬
Most High, the Most Great, there is no god but He, the :‫ ﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﺍﳊﺮﺙ‬،‫ﺇﺳﺤﺎﻕ‬
Forbearing the Generous, glory be to Allah, the Lord of the Al-Husain ibn Hurayth reported from al-Fadhl ibn Musa from al-Husayn ibn
seven heavens and the Lord of the Noble Throne, praise be Waqid from Abu Isaaq from al-Harith that Ali (a.s.) said,
to Allah, the Lord of the worlds.’” ‫ﻐ ﹸﻔﻮﺭﺍﹰ‬ ‫ﻣ‬ ‫ﻨﺖ‬ ‫ﺇﹺ ﹾﻥ ﹸﻛ‬‫ ﻭ‬،‫ ﹶﻟﻚ‬‫ﻔﺮ‬D ‫ ﹸﻏ‬D‫ ﹺﺑﻪ‬‫ﻮﺕ‬ ‫ﻋ‬ ‫ﻋﺎﺀً ﺇﹺﺫﹶﺍ ﺩ‬ ‫ﺩ‬ ‫ﻤﻚ‬ ‫ﻋ ﱢﻠ‬ ‫ >ﺃﹶﻻﹶ ﹸﺃ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻲ ﺭ‬D‫ﻗﹶﺎﻝﹶ ﻟ‬
TRADITION NO. 28 ‫ﻢ‬ ‫ـﻴ‬D‫ﺤﻠ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ ﻻﹶ ﺇﹺﻟﹶـﻪ‬.‫ﻢ‬ ‫ـﻴ‬D‫ﻌﻈ‬ ‫ﻲ ﺍﹾﻟ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ >ﻻﹶ ﺇﹺﹶﻟﻪ‬:‫< ﻗﹶﺎﻝﹶ‬.ٰ‫ﺑ ﹶﻠﻰ‬> :‫ﺖ‬
 ‫؟< ﹸﻗ ﹾﻠ‬‫ﹶﻟﻚ‬
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺃﺧﱪﻧـﺎ ﺇﺳـﺮﺍﺋﻴﻞ‬:‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻏﺴﺎﻥ ﻗـﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻜﻴﻢ‬
<.‫ﻈﻴﻢﹺ‬D ‫ﻌ‬ ‫ﺮﺵﹺ ﺍﹾﻟ‬ ‫ﻌ‬ ‫ﺏ ﺍﹾﻟ‬
 ‫ﷲ ﺭ‬
ِ ‫ﺤﺎﻥﹶ ﺍ‬ ‫ﺒ‬ ‫ﺳ‬ .‫ﷲ‬
ُ ‫ﻻﺍ‬
‫ ﺇﹺ ﱠ‬‫ ﻻﹶ ﺇﹺﹶﻟﻪ‬.‫ﱘ‬
 ‫ﺍﹾﻟ ﹶﻜﺮﹺ‬
:‫ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﳓﻮﻩ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ ﻋﻦ ﻋﻠﻲ‬،‫ﺇﺳﺤﺎﻕ‬
“The messenger of Allah (a.s.) said to me, ‘Shall I teach you a
.‫ﻳﻌﲏ ﳓﻮ ﺣﺪﻳﺚ ﺧﺎﻟﺪ‬
du’a that if you supplicate Allah with, you shall be forgiven;
Ahmed ibn Uthman ibn Hakeem informed us that Abu Ghassan narrated though you have already been forgiven?’ I said, ‘O yes!’ He
from Israel from Abu Isaaq from Abdurrahman ibn Abi Layla from Imam
Ali (a.s.) from the Prophet (a.s.) a tradition like the tradition narrated by
said, ‘(You recite) there is no God but Allah, the Most High,
Khalid ibn Mukhallad. the Most Great, there is no god but the Forbearing the
Generous, there is no god but Allah, glory be to Allah, the
TRADITION NO. 29 Lord of the Great Throne.’”
‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺇﺳﺮﺍﺋﻴﻞ‬:‫ ﺃﺧﱪﻧﺎ ﺧﻠﻒ ﺑﻦ ﲤﻴﻢ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‬
‫ ﱂ ﻳﺴﻤﻊ ﺃﺑﻮ ﺇﺳﺤﺎﻕ ﻣﻦ ﺍﳊﺮﺙ ﺇﻻ ﺃﺭﺑﻌﺔ ﺃﺣﺎﺩﻳﺚ ﻟﻴﺲ ﺫﺍ ﻣﻨـﻬﺎ ﻭﺇﳕـﺎ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
‫ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬:‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‬،‫ﺇﺳﺤﺎﻕ‬
‫ ﻟﻴﺲ ﺑﺬﻟﻚ ﰲ‬،‫ ﻭﻟﻌﻠﻲ ﺑﻦ ﺻﺎﱀ ﻭﺍﳊﺎﺭﺙ ﺍﻷﻋﻮﺭ‬،‫ﺃﺧﺮﺟﻨﺎﻩ ﳌﺨﺎﻟﻔﺔ ﺍﳊﺴﲔ ﺑﻦ ﻭﺍﻗﺪ ﻹﺳﺮﺍﺋﻴﻞ‬
:‫)ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬
.‫ﺍﳊﺪﻳﺚ ﻋﺎﺻﻢ ﺑﻦ ﺿﻤﺮﺓ ﺃﺻﻠﺢ ﻣﻨﻪ‬
Ali ibn Muhammad ibn Ali said that he heard from Khalaf ibn Tameem who
heard from Israel who heard from Abu Isaaq who heard from Abdurrahman Abu Abdurrahman says: Abu Isaaq did not hear from al-Harith except four
ibn Abi Layla that Ali (a.s.) said, traditions and this one is not from them, but we just mentioned it, because
al-Husayn ibn Waqid disagrees with Israel and Ali ibn Salih, and that al-
‫ﷲ‬
ُ ‫ ﺇﹺﻻﱠ ﺍ‬‫ ﻻﹶ ﺇﹺﻟﹶـﻪ‬:‫؟‬‫ ﻟﹶـﻚ‬‫ﻐﻔﹸـﻮﺭ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ـ‬‫ﻋ ﹶﻠﻰٰ ﺃﹶﻧ‬ ،‫ ﹶﻟﻚ‬‫ﻔﺮ‬D ‫ ﹸﻏ‬‫ﻬﻦ‬ ‫ﺘ‬ ‫ﺕ ﺇﹺﺫﹶﺍ ﹸﻗ ﹾﻠ‬
 ‫ﻤﺎ‬ ‫ﻠ‬D ‫ ﹶﻛ‬‫ﻤﻚ‬ ‫ﻋ ﱢﻠ‬ ‫ﺃﹶﻻﹶ ﹸﺃ‬ Harith al-A’war is not reliable in Hadith, and Aasim ibn Dhamra is more
reliable than he is.
.‫ـﻴﻢﹺ‬D‫ﻌﻈ‬ ‫ﺮﺵﹺ ﺍﹾﻟ‬ ‫ـ‬‫ ﺍﹾﻟﻌ‬‫ﺏ‬‫ﷲ ﺭ‬
ِ ‫ﺤﺎﻥﹶ ﺍ‬ ‫ﺒ‬ ‫ـ‬‫ ﺳ‬.‫ﱘ‬
 ‫ﻢ ﺍﹾﻟﻜﹶـﺮﹺ‬ ‫ﻠﻴ‬D ‫ﺤ‬ ‫ﷲ ﺍﹾﻟ‬
ُ ‫ ﺇﹺﻻﱠ ﺍ‬‫ ﻻﹶ ﺇﹺﹶﻟﻪ‬.‫ﻢ‬ ‫ﻈﻴ‬D ‫ﻌ‬ ‫ ﺍﹾﻟ‬‫ﻠﻲ‬D ‫ﻌ‬ ‫ﺍﹾﻟ‬
.‫ﻤﲔ‬D ‫ﻌﺎﹶﻟ‬ ‫ ﺍﹾﻟ‬‫ﺏ‬‫ﷲ ﺭ‬
ِ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﺍﹾﻟ‬ Ali’s
Ali’s heart has been tried with faith
“The messenger of Allah (a.s.) said to me, ‘Shall I teach you TRADITION NO. 31
some words that if you recite, Allah will forgive you; though,
you have already been forgiven? (You recite) there is no God
‫ ﻋـﻦ‬،‫ ﺃﺧﱪﻧﺎ ﺷﺮﻳﻚ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻷﺳﻮﺩ ﺑﻦ ﻋﺎﻣﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‬
but He, the Forbearing the Generous, there is no god but He, :‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﻋﻠﻲ‬،‫ ﻋﻦ ﺭﺑﻌﻲ‬،‫ﻣﻨﺼﻮﺭ‬
the Most High, the Most Great, glory be to Allah, the Lord of Muhammad ibn Abdullah ibn al-Mubarak reported from al-Aswad ibn
the seven heavens and the Lord of the Noble Throne, praise Aamir who heard from Shareek (ibn Abdullah an-Nakh’iy) from Mansoor
be to Allah, the Lord of the worlds.’” (ibn al-Mu’tamir) who heard from Rib’iy (ibn Hirash) that Ali (a.s.) said,
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 39 40 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﺇﹺﻥﱠ‬‫ ﻭ‬،‫ﺅﻙ‬ ‫ﺣ ﹶﻠﻔﹶـﺎ‬ ‫ ﻭ‬‫ﻧﻚ‬‫ﺍ‬‫ﻧﺎ ﹺﺟﲑ‬‫ ﺇﹺ‬،‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﻳﺎ‬> :‫ ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬،‫ﻳﺶﹴ‬‫ﻦ ﹸﻗﺮ‬
 ‫ﻣ‬D ‫ﻧﺎﺱ‬‫ ﹸﺃ‬‫ﻨﹺﺒﻲ‬ ‫ﺟﺎﺀَ ﺍﻟ‬ The Prophet says to Ali: Allah will
‫ﻤﺎ‬ ‫ﻧ‬‫ ﺇﹺ‬،D‫ﻔ ﹾﻘﻪ‬D ‫ﻲ ﺍﹾﻟ‬D‫ﺒﺔﹲ ﻓ‬ ‫ ﹾﻏ‬‫ﻻﹶ ﺭ‬‫ﻳﻦﹺ ﻭ‬‫ﻲ ﺍﻟﺪ‬D‫ﺒﺔﹲ ﻓ‬ ‫ ﹾﻏ‬‫ﻢ ﺭ‬ ‫ ﹺﺑ ﹺﻬ‬‫ﻴﺲ‬ ‫ﹶﻟ‬‫ ﻭ‬‫ﻮﻙ‬ ‫ﺗ‬ ‫ﺪ ﺃﹶ‬ ‫ﻧﺎ ﹶﻗ‬D‫ﻋﹺﺒﻴﺪ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺎﺳﺎﹰ‬‫ﹸﺃﻧ‬ guide your heart and makes firm your
:‫ﺗ ﹸﻘﻮ ﹸﻝ؟< ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ﻣﺎ‬ > :‫ﺑ ﹾﻜﺮﹴ‬ ‫< ﹶﻓﻘﹶﺎﻝﹶ ﻷَِﹺﺑﻲ‬.‫ﻨﺎ‬ ‫ﻴ‬ ‫ﻢ ﺇﹺﹶﻟ‬ ‫ﻫ‬ ‫ﺩ‬ ‫ﺩ‬ ‫ﺭ‬ ‫ ﹶﻓﺎ‬،‫ﻨﺎ‬ ‫ﻟ‬D‫ﺍ‬‫ﻣﻮ‬ ‫ﺃﹶ‬‫ﻨﺎ ﻭ‬ ‫ﻋ‬D ‫ﻴﺎ‬ ‫ﺿ‬
D ‫ﻦ‬
 ‫ﻣ‬D ‫ﻭﺍ‬‫ﹶﻓﺮ‬ tongue
‫ـﺎ‬‫ >ﻣ‬:‫ـﺮ‬‫ﻌﻤ‬ ‫ﻟ‬D ‫ ﻗﹶـﺎﻝﹶ‬‫ ﹸﺛﻢ‬‫ﻨﹺﺒﻲ‬ ‫ﻪ ﺍﻟ‬ ‫ﺟ‬ ‫ ﻭ‬‫ﻴﺮ‬ ‫ﻐ‬ ‫ﺘ‬ ‫< ﹶﻓ‬.‫ﺅﻙ‬ ‫ﺣ ﹶﻠ ﹶﻔﺎ‬ ‫ ﻭ‬‫ﻧﻚ‬‫ﺍ‬‫ﻢ ﹶﻟ ﹺﺠﲑ‬ ‫ﻬ‬ ‫ﻧ‬‫ ﹸﻗﻮﺍ! ﺇﹺ‬‫ﺻﺪ‬
 > TRADITION NO. 32
‫ ﺛﹸـﻢ‬،‫ﻨﺒﹺـﻲ‬ ‫ﻪ ﺍﻟ‬ ‫ـ‬‫ﺟ‬‫ ﻭ‬‫ﻴﺮ‬ ‫ﻐ‬ ‫ﺘ‬ ‫< ﹶﻓ‬.‫ﺅﻙ‬ ‫ﺣ ﹶﻠ ﹶﻔﺎ‬ ‫ ﻭ‬‫ﻧﻚ‬‫ﺍ‬‫ﻢ ﹶﻟ ﹺﺠﲑ‬ ‫ﻬ‬ ‫ﻧ‬‫ ﹸﻗﻮﺍ! ﺇﹺ‬‫ﺻﺪ‬
 > :‫ﺗ ﹸﻘﻮ ﹸﻝ؟< ﻗﹶﺎﻝﹶ‬ ‫ ﲰﻌـﺖ‬:‫ ﺣﺪﺛﻨﺎ ﺍﻷﻋﻤﺶ ﻗـﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﻳﻌﲏ ﺍﺑﻦ ﺳﻌﻴﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ‬
:‫ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ ﻋﻦ ﺃﰊ ﺍﻟﺒﺨﺘﺮﻱ ﺃﻥ ﻋﻠﻴﺎﹰ ﻗﺎﻝ‬
‫ﻪ‬ ‫ـ‬‫ﷲ ﹶﻗ ﹾﻠﺒ‬
ُ ‫ ﺍ‬‫ﺤﻦ‬ ‫ﺘ‬ ‫ـ‬‫ﻢ ﺍﻣ‬ ‫ﻨ ﹸﻜ‬ ‫ـ‬D‫ـﻼﹰ ﻣ‬‫ﺟ‬‫ﻢ ﺭ‬ ‫ﻴ ﹸﻜ‬ ‫ﻋﻠﹶـ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﻌ ﹶﺜﻦ‬ ‫ﺒ‬ ‫ﻴ‬ ‫ﷲ ﹶﻟ‬
ِ ‫ﺍ‬‫ ﻭ‬،‫ﻳﺶﹴ‬‫ ﹸﻗﺮ‬‫ﺸﺮ‬
 ‫ﻌ‬ ‫ﻣ‬ ‫ﻳﺎ‬> :‫ﻗﹶﺎﻝﹶ‬
Amr ibn Ali informed us that Yahya (ibn Sa’eed) heard from al-A’mash
‫ـﺎ‬‫ ﻳ‬‫ﻫﻮ‬ ‫ﻧﺎ‬‫ >ﺃﹶ‬:‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫< ﹶﻓﻘﹶﺎﻝﹶ ﺃﹶ‬.‫ﻢ‬ ‫ﻀ ﹸﻜ‬
 ‫ﻌ‬ ‫ﺑ‬ ‫ﺏ‬
 ‫ﻀﺮﹺ‬
 ‫ﻳ‬ ‫ﻭ‬ ‫ﻳﻦﹺ ﺃﹶ‬‫ﻋ ﹶﻠﻰٰ ﺍﻟﺪ‬ ‫ﻢ‬ ‫ﻨ ﹸﻜ‬ ‫ﺑ‬‫ﻀﺮﹺ‬
 ‫ﻴ‬ ‫ ﹶﻓ ﹶﻠ‬.D‫ﳝﺎﻥ‬ ‫ﻺ‬
ِ ‫ﻟ‬D who heard from Amr ibn Murrah who heard from Abul Bakhtari that Ali
(a.s.) said,
‫ﻦ‬
 ‫ـ‬D‫ﹶﻟﻜ‬‫ ﻭ‬،‫ >ﻻﹶ‬:‫ـﻮﻝﹶ ﺍﷲِ؟< ﻗﹶـﺎﻝﹶ‬‫ﺳ‬‫ﻳﺎ ﺭ‬ ‫ﻫﻮ‬ ‫ﻧﺎ‬‫ >ﺃﹶ‬:‫ﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫< ﻗﹶﺎﻝﹶ‬.‫ >ﻻﹶ‬:‫ﻮﻝﹶ ﺍﷲِ؟< ﻗﹶﺎﻝﹶ‬‫ﺳ‬‫ﺭ‬ ‫ـﺎ‬‫ >ﻳ‬:‫ﺖ‬
 ‫[ ﹶﻓ ﹸﻘﻠﹾـ‬:‫ ]ﻗﹶـﺎﻝﹶ‬.‫ﻦ‬
‫ﺴ‬
 ‫ﺚ ﺍﻟ‬
‫ﻳ ﹸ‬D‫ﺣﺪ‬ ‫ﺷﺎﺏ‬ ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻤﻦﹺ ﻭ‬ ‫ﻴ‬ ‫ﷲ  ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻌ ﹶﺜﹺﻨﻲ ﺭ‬ ‫ﺑ‬
.‫ﻬﺎ‬ ‫ﺼ ﹸﻔ‬
D ‫ﺨ‬ ‫ﻳ‬ ‫ﻪ‬ ‫ﻌ ﹶﻠ‬ ‫ﻧ‬ ‫ﻴ ﹰﺎ‬ ‫ﻠ‬D ‫ﻋ‬ ٰ‫ﻋ ﹶﻄﻰ‬ ‫ﺪ ﹶﻛﺎﻥﹶ ﺃﹶ‬ ‫ ﹶﻗ‬‫< ﻭ‬.‫ﻌﻞﹶ‬ ‫ﻨ‬ ‫ﻒ ﺍﻟ‬
 ‫ﺼ‬
D ‫ﺨ‬ ‫ﻳ‬ ‫ﻱ‬D‫ ﺍﱠﻟﺬ‬‫ﻟﻚ‬D‫ﺫﹶ‬ <.‫ـﻦ‬‫ﺚ ﺍﻟﺴ‬
‫ﻳ ﹸ‬D‫ـﺪ‬‫ ﺣ‬‫ـﺎﺏ‬‫ﻧﺎ ﺷ‬‫ﺃﹶ‬‫ ﻭ‬،‫ﺍﺙﹲ‬‫ﺣﺪ‬ ‫ﻢ ﹶﺃ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻳ ﹸﻜﻮ ﹸﻥ‬ ‫ﻮﻡﹴ‬ ‫ﺘﹺﻨﻲ ﺇﹺﹶﻟﻰٰ ﹶﻗ‬ ‫ﻌ ﹾﺜ‬ ‫ﺑ‬ ،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺭ‬
“Some people from the (tribe of) Quraysh came to the
Prophet (a.s.) and said, ‘O Muhammad, we are your
‫ﻴﻦ‬ ‫ـ‬‫ﻀﺎ ٍﺀ ﺑ‬
 ‫ﻲ ﹶﻗ‬D‫ﺖ ﻓ‬
 ‫ﺷ ﹶﻜ ﹾﻜ‬ ‫ﻣﺎ‬ [:‫< ]ﻗﹶﺎﻝﹶ‬.‫ﻧﻚ‬‫ﺴﺎ‬
 ‫ﻟ‬D ‫ﺖ‬
 ‫ﺒ‬ ‫ﻳ ﹶﺜ‬‫ ﻭ‬‫ﺒﻚ‬ ‫ﻱ ﹶﻗ ﹾﻠ‬D‫ﻬﺪ‬ ‫ﻴ‬ ‫ﺳ‬ َ‫ >ﺇﹺ ﱠﻥ ﺍﷲ‬:‫ﻗﹶﺎﻝﹶ‬
neighbors and allies. Some of our slaves have resorted to .‫ﻴﻦﹺ‬ ‫ﻨ‬ ‫ﺍ ﹾﺛ‬
you, but they have interest neither in religion nor in
“Once, the messenger of Allah (a.s.) sent me to Yemen (as
knowledge. They have just run away from our estates and
judge) while I was very young. I said, ‘O messenger of Allah,
properties, and you are to give them back to us.’
you are sending me to a people among whom there are a lot
The Prophet (a.s.) asked Abu Bakr, ‘What do you say?’ Abu of disagreements and troubles (to be settled) and I am a very
Bakr replied, ‘They are right. They are your neighbors and young man!’ He said, ‘Surely, Allah will guide your heart and
allies.’ Hearing this, the Prophet (a.s.) became red in the face make firm your tongue (make you always say the truth).’
and was displeased, and then he asked Umar, ‘What do you After that, I did never doubt about my judging between two
say?’ Umar said, ‘They are right. They are your neighbors persons at all.”
and allies.’ The Prophet (a.s.) became displeased, and he
said, ‘‘O People of Quraysh, By Allah, Allah will send a man TRADITION NO. 33
from among you over you whom Allah has tried his heart in ‫ ﲰﻌﺖ ﻋﻤﺮﻭ ﺑـﻦ ﻣـﺮﺓ‬:‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺧﺸﺮﻡ ﺃﻧﻪ ﲰﻊ ﻣﻦ ﻋﻴﺴﻰ ﺃﻧﻪ ﲰﻊ ﺍﻷﻋﻤﺶ ﺃﻧﻪ ﻗﺎﻝ‬
faith. He shall surely strike you for religion or shall strike :‫ ﻗﺎﻝ ﻋﻠﻲ‬:‫ﻳﻘﻮﻝ ﺃﻧﻪ ﲰﻊ ﺍﻟﺒﺨﺘﺮﻱ ﻳﻘﻮﻝ‬
some of you.’ Abu Bakr said, ‘Is it me, O messenger of
Ali ibn Khashram said that he heard from Eesa (ibn Younus ibn Abi Isaaq)
Allah?’ The Prophet said, ‘No.’ Umar said, ‘Is it me, O
who heard from al-A’mash who heard from Amr ibn Murrah who heard
messenger of Allah?’’ The Prophet (a.s.) said, ‘No, but it is he from Abul Bakhtari that Ali (a.s.) said,
who is mending the shoes’. The Prophet (a.s.) had given his
،‫ـﻲ‬‫ﻣﻨ‬D ‫ﻦ‬
 ‫ـ‬‫ﻮﻡﹴ ﺃﹶﺳ‬ ‫ﻌﹸﺜﻨﹺـﻲ ﺇﹺﻟﹶـﻰٰ ﻗﹶـ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ﻧﻚ‬‫ >ﺇﹺ‬:‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،‫ﻤﻦﹺ‬ ‫ﻴ‬ ‫ﷲ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌ ﹶﺜﹺﻨﻲ ﺭ‬ ‫ﺑ‬
shoes to Ali to mend them.”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 41 42 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ـﺎ‬‫ ﹶﻓﻤ‬:‫< ﻗﹶـﺎﻝﹶ‬.‫ﻧﻚ‬‫ﺴﺎ‬

 ‫ﻟ‬D ‫ﺖ‬
 ‫ﺒ‬ ‫ﻳ ﹶﺜ‬‫ ﻭ‬‫ﺒﻚ‬ ‫ﻱ ﹶﻗ ﹾﻠ‬D‫ﻬﺪ‬ ‫ﻴ‬ ‫ﺳ‬ َ‫ >ﺇﹺﻥﱠ ﺍﷲ‬:‫ﻢ؟< ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ﻀﺎ ُﺀ‬
 ‫ ﺍﹾﻟ ﹶﻘ‬‫ﻴﻒ‬ ‫ﹶﻓ ﹶﻜ‬ TRADITION NO. 35
.‫ﺪ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﺔ‬ ‫ﻣ‬ ‫ﺣ ﹸﻜﻮ‬ ‫ﻲ‬D‫ﺖ ﻓ‬
 ‫ﻴ‬ ‫ﻳ‬‫ﻌﺎ‬ ‫ﺗ‬ ‫ ﻋﻦ‬،‫ ﻋﻦ ﲰﺎﻙ ﺑﻦ ﺣﺮﺏ‬،‫ ﺣﺪﺛﻨﺎ ﺷﺮﻳﻚ‬:‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺁﺩﻡ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
“Once, the messenger of Allah (a.s.) sent me to Yemen. I said :‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﺣﻨﺶ ﺑﻦ ﺍﳌﻌﺘﻤﺮ‬
to him, ‘You are sending me to a people who are older than Ahmed ibn Sulayman informed us that he heard from Yahya ibn Adam who
me. So how shall I judge between them?’ He said, ‘Surely, heard from Shareek who heard from Simak ibn Harb who heard from
Allah will guide your heart and make firm your tongue’. Hanash ibn al-Mu’tamir that Ali (a.s.) said,
After that, I did never hesitate in any judgment at all.” ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻌﹸﺜﹺﻨﻲ ﻭ‬ ‫ﺒ‬ ‫ﺗ‬ ،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،‫ﺷﺎﺏ‬ ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻤﻦﹺ ﻭ‬ ‫ﻴ‬ ‫ﷲ  ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻌ ﹶﺜﹺﻨﻲ ﺭ‬ ‫ﺑ‬
TRADITION NO. 34 ‫ﻩ‬ ‫ـﺪ‬‫ ﻳ‬‫ـﻊ‬‫ﺿ‬‫ـﺎ ِﺀ؟< ﹶﻓﻮ‬‫ﻟﻲ ﹺﺑﺎﹾﻟ ﹶﻘﻀ‬D ‫ﻋ ﹾﻠﻢ‬D ‫ﻻﹶ‬‫ﻢ ﻭ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻀﻲ‬
D ‫ﻥ ﻷَِ ﹾﻗ‬ ‫ﻨﺎ‬ ‫ﺳ‬ ‫ﻮﻡﹴ ﺫﹶﻭﹺﻱ ﺃﹶ‬ ‫ ﺇﹺﹶﻟﻰٰ ﹶﻗ‬‫ﺷﺎﺏ‬
‫ ﻋـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻷﻋﻤﺶ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ‬:‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ ‫ﺟ ﹶﻠﺲ‬ ‫ ﺇﹺﺫﹶﺍ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻳﺎ‬ ,‫ﻧﻚ‬‫ﺴﺎ‬
 ‫ﻟ‬D ‫ﺖ‬
 ‫ﺒ‬ ‫ﻳ ﹶﺜ‬‫ ﻭ‬‫ﺒﻚ‬ ‫ﻱ ﹶﻗ ﹾﻠ‬D‫ﻬﺪ‬ ‫ﻴ‬ ‫ﺳ‬ َ‫ >ﺇﹺ ﱠﻥ ﺍﷲ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬،‫ﺪﺭﹺﻱ‬ ‫ﺻ‬
 ٰ‫ﻋ ﹶﻠﻰ‬
:‫ﺃﰊ ﺍﻟﺒﺨﺘﺮﻱ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬
Muhammad ibn al-Muthanna informed us that he heard from Abu Mu’waiya
.‫ﻝﹺ‬‫ ﺍﻷَﻭ‬‫ـﻦ‬D‫ ﻣ‬‫ﻌﺖ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻤﺎ‬ ‫ﺧﺮﹺ ﹶﻛ‬ ‫ ﺍﻵ‬‫ﻣﻦ‬D ‫ﻤﻊ‬ ‫ﺴ‬
 ‫ﺗ‬ ‫ﻰ‬
ٰ ‫ﺘ‬ ‫ﺣ‬ ‫ﻤﺎ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﺗ ﹾﻘﺾﹺ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻤﺎﻥ‬ ‫ﺼ‬
 ‫ﺨ‬ ‫ ﺍﹾﻟ‬‫ﻴﻚ‬ ‫ﺇﹺﹶﻟ‬
who said that he heard from al-A’mash who head from Amr ibn Murrah <.‫ﺪ‬ ‫ﻌ‬ ‫ﺑ‬ ٌ‫ﻀﺎﺀ‬  ‫ﻋ ﹶﻠ‬ ‫ﺷ ﹶﻜﻞﹶ‬ ‫ﻤﺎ ﺃﹶ‬ ‫ > ﹶﻓ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫< ﻗﹶﺎﻝﹶ‬.‫ﻀﺎ ُﺀ‬
 ‫ﻲ ﹶﻗ‬  ‫ ﺍﹾﻟ ﹶﻘ‬‫ ﹶﻟﻚ‬‫ﻴﻦ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ﻟﻚ‬D‫ ﺫﹶ‬‫ﻌ ﹾﻠﺖ‬ ‫ﹶﻓﺈﹺﺫﹶﺍ ﹶﻓ‬
who heard from Abul Bakhtari that Ali (a.s.) said,
‫ ﻻﹶ‬،‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ـﺎ ﺭ‬‫ >ﻳ‬:‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،‫ﻢ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻀﻲ‬
D ‫ﻤﻦﹺ ﻷَِ ﹾﻗ‬ ‫ﻴ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﷲ ﺇﹺﹶﻟﻰٰ ﺃﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌ ﹶﺜﹺﻨﻲ ﺭ‬ ‫ﺑ‬ “Once, the messenger of Allah (a.s.) sent me to Yemen while
I was young. I said, ‘O messenger of Allah, you are sending
‫ﺩ‬ ‫ـﺪ‬‫ﺳ‬‫ﻪ ﻭ‬ ‫ـ‬‫ ﹶﻗ ﹾﻠﺒ‬D‫ـﺪ‬‫ ﺍﻫ‬‫ﻬﻢ‬ ‫ >ﺍﻟ ﱠﻠ‬:‫ ﹶﻗﺎﻝﹶ‬‫ ﻭ‬،‫ﺪﺭﹺﻱ‬ ‫ﺻ‬
 ٰ‫ﻋ ﹶﻠﻰ‬ D‫ﻩ‬D‫ﻴﺪ‬ ‫ ﹺﺑ‬‫ﺏ‬‫ﻀﺮ‬
 ‫< ﹶﻓ‬.‫ﻀﺎ ِﺀ‬
 ‫ﻟﻲ ﹺﺑﺎﹾﻟ ﹶﻘ‬D ‫ﻋ ﹾﻠﻢ‬D me to a people among whom there are old men (of
experience) to judge between them, and I am too young
.‫ﻫﺬﺍ‬ ‫ﺴﻲ‬
ِ ‫ﻠ‬D ‫ﺠ‬ ‫ﻣ‬ ‫ﻲ‬D‫ﺖ ﻓ‬
 ‫ﺴ‬
 ‫ﺟ ﹶﻠ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻴﻦﹺ‬ ‫ﻨ‬ ‫ ﺍ ﹾﺛ‬‫ﻴﻦ‬ ‫ﺑ‬ ‫ﻀﺎ ٍﺀ‬
 ‫ﻲ ﹶﻗ‬D‫ﺖ ﻓ‬
 ‫ﺷ ﹶﻜ ﹾﻜ‬ ‫ﻤﺎ‬ ‫< ﹶﻓ‬.‫ﻪ‬ ‫ﻧ‬‫ﺴﺎ‬
 ‫ﻟ‬D knowing nothing of judgment.’ He put his hand on my chest
“Once, the messenger of Allah (a.s.) sent me to Yemen to and said, ‘Allah will guide your heart and make firm your
judge between them. I said, ‘O Messenger of Allah, I know tongue. O Ali, when two litigants sit before you, do not judge
nothing of Judgment.’ He hit with his hand on my chest and between them, until you hear from the other one as you hear
prayed, ‘O Allah, guide his heart and make firm his tongue!’ from the first one. If you do so, judgment shall be clear to
(Since then), I did never doubt any (of my) judgment you.’ After that, no judgment was difficult to me at all.”
between any two persons until I sat in this my meeting.”
TRADITION NO. 36
:‫ ﻫﺬﺍ ﺣﺪﻳﺚ ﲰﻌﺘﻪ ﻣﻦ ﺷﻌﺒﺔ ﻣﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ ﻋﻦ ﺃﰊ ﺍﻟﺒﺨﺘـﺮﻱ ﻗـﺎﻝ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬ ،‫ ﺣﺪﺛﻨﺎ ﺇﺳﺮﺍﺋﻴﻞ ﻋـﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﺁﺩﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
‫ ﺃﺑﻮ ﺍﻟﺒﺤﺘﺮﻱ ﱂ ﻳﺴـﻤﻊ ﻣـﻦ ﻋﻠـﻲ‬:‫ ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬.‫ﺃﺧﱪﱐ ﻣﻦ ﲰﻊ ﻋﻠﻴﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬ :‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﻋﻦ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﻀﺮﺏ‬
.‫ﺷﻴﺌﺎ‬ Ahmed ibn Sulayman informed us that he heard from Yahya ibn Adam who
Abu Abdurrahman says: this tradition was narrated by Shu’bah from Amr heard from Israel (ibn Younus) who heard from (his grandfather) Abu Isaaq
ibn Murrah from Abul Bakhtari who said that he heard it from Ali (a.s.). who heard from Haritha ibn Mudharrib that Ali (a.s.) said,
Abu Abdurrahman says: Abul Bakhtari did not hear anything from Ali (a.s.). ‫ـﻲ‬‫ﻣﻨ‬D ‫ﻦ‬
 ‫ـ‬‫ﻢ ﺃﹶﺳ‬ ‫ـ‬‫ﻮﻡﹴ ﻫ‬ ‫ﻌﹸﺜﹺﻨﻲ ﹺﺇﹶﻟﻰٰ ﹶﻗ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ﻧﻚ‬‫ >ﺇﹺ‬:‫ﺖ‬
 ‫ﻤﻦﹺ ﹶﻓ ﹸﻘ ﹾﻠ‬ ‫ﻴ‬ ‫ﷲ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌ ﹶﺜﹺﻨﻲ ﺭ‬ ‫ﺑ‬
<.‫ﻧﻚ‬‫ﺴﺎ‬
 ‫ﻟ‬D ‫ﺖ‬
 ‫ﺒ‬ ‫ﻳ ﹶﺜ‬‫ ﻭ‬‫ﺒﻚ‬ ‫ﻱ ﹶﻗ ﹾﻠ‬D‫ﻬﺪ‬ ‫ﻴ‬ ‫ﺳ‬ َ‫ >ﺇﹺ ﱠﻥ ﺍﷲ‬:‫ﻢ؟< ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻀﻲ‬
D ‫ﻷَِ ﹾﻗ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 43 44 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

“Once the Prophet (a.s.) sent me to Yemen. I said, ‘(O

Messenger of Allah), you are sending me to a people who are The Prophet orders the doors of the
older (with more experience) than me to judge between
them!’ He said, ‘Allah will guide your heart and make firm companions to be closed except Ali’s
your tongue’.” door
.‫ ﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺒﺸﻲ‬،‫ﺷﻴﺒﺎﻥ ﺭﻭﻯ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬
TRADITION NO. 38
Shayban reports this tradition from Abu Isaq from Amr ibn Habashi from
Ali. ‫ ﻋﻦ ﻣﻴﻤـﻮﻥ ﺃﰊ ﻋﺒـﺪ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻮﻑ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬
:‫ ﻋﻦ ﺯﻳﺪ ﺍﺑﻦ ﺃﺭﻗﻢ ﻗﺎﻝ‬،‫ﺍﷲ‬
TRADITION NO. 37
Muhammad ibn Bashshaar informed us that he heard from Muhammad ibn
‫ ﻋـﻦ‬،‫ ﺣـﺪﺛﻨﺎ ﻣﻌﺎﻭﻳـﺔ ﺑـﻦ ﻫﺸـﺎﻡ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﻼﺀ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ Ja’far who heard from Awf who heard from Maymoon Abu Abdullah that
:‫ ﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺣﺒﺸﻲ‬،‫ﺷﻴﺒﺎﻥ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬ Zayd ibn Arqam said,
Zakariyya ibn Yahya informed us that he heard from Muhammad ibn al- ‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬،D‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻋﺔﹲ ﻓ‬ ‫ﺷﺎﺭﹺ‬ ‫ﺍﺏ‬‫ﺑﻮ‬‫ﷲ ﺃﹶ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺤﺎﺏﹺ ﺭ‬ ‫ﺻ‬
 ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﻨ ﹶﻔﺮﹴ‬ ‫ﻟ‬D ‫ﻛﹶﺎﻥﹶ‬
Ala’ who heard from Mu’awiya ibn Hisham who heard from Shayban (ibn
Abdurrahman) who heard from Abu Isaaq who heard from Amr ibn Habashi ‫ ﹶﻓﻘﹶـﺎﻡ‬،‫ﻧﺎﺱ‬‫ ﹸﺃ‬‫ﻟﻚ‬D‫ﻲ ﺫﹶ‬D‫ ﻓ‬‫ﺘ ﹶﻜ ﱠﻠﻢ‬ ‫< ﹶﻓ‬.‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺑﺎﺏ‬ ‫ﻻ‬
‫ ﺇﹺ ﱠ‬‫ﺍﺏ‬‫ﺑﻮ‬َ‫ ﺍﻷ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﺪﻭﺍ‬ ‫ﺳ‬ > :‫ﻮﻣﺎﹰ‬ ‫ﻳ‬ ‫ﷲ‬
ِ‫ﺍ‬
that Ali (a.s.) said,
‫ﻩ‬D D‫ﻫﺬ‬ ‫ﺪ‬ ‫ﺴ‬
 ‫ﺕ ﹺﺑ‬
 ‫ﺮ‬ ‫ﻣ‬D ‫ﻧﻲ ﹸﺃ‬‫ ﹶﻓﺈﹺ‬،‫ﺪ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ >ﺃﹶ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ٰ‫ﻨﻰ‬ ‫ﺃﹶ ﹾﺛ‬‫ ﺍﷲَ ﻭ‬‫ﻤﺪ‬D ‫ﺤ‬ ‫ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺭ‬
‫ﻴﻮﺥﹴ‬‫ـ‬‫ﻰ ﺷ‬
ٰ ‫ﻌﹸﺜﹺﻨﻲ ﺇﹺﹶﻟ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ﻧﻚ‬‫ ﺇﹺ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ﺖ‬
 ‫ﻤﻦﹺ ﹶﻓ ﹸﻘ ﹾﻠ‬ ‫ﻴ‬ ‫ﷲ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌ ﹶﺜﹺﻨﻲ ﺭ‬ ‫ﺑ‬
‫ـﻲ‬‫ﻜﻨ‬D ‫ﹶﻟ‬‫ ﻭ‬،‫ﻪ‬ ‫ﺘ‬‫ﺤ‬ ‫ﺘ‬ ‫ﻻﹶ ﹶﻓ‬‫ﻪ ﻭ‬ ‫ﺗ‬‫ﺩ‬ ‫ﺳﺪ‬ ‫ﻣﺎ‬ ،‫ﷲ‬
ِ ‫ﺍ‬‫ ﻭ‬.‫ﻢ‬ ‫ﺋ ﹸﻠ ﹸﻜ‬D‫ ﹶﻗﺎ‬D‫ﻓﻴﻪ‬D ‫ ﹶﻗﺎﻝﹶ‬‫ ﻭ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺑﺎﺏﹺ‬ ‫ﻴﺮﹺ‬ ‫ﺍﺏﹺ ﹶﻏ‬‫ﺑﻮ‬َ‫ﺍﻷ‬
‫ﻱ‬D‫ﻬﺪ‬ ‫ﻳ‬‫ ﻭ‬‫ﻧﻚ‬‫ﺴﺎ‬
 ‫ﻟ‬D ‫ﺖ‬
 ‫ﺒ‬ ‫ﻴ ﹶﺜ‬‫ﺳ‬ َ‫ >ﺇﹺﻥﱠ ﺍﷲ‬:‫< ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﺻﻴﺐ‬
D ‫ﻑ ﺃﹶ ﹾﻥ ﻻﹶ ﹸﺃ‬
 ‫ﺧﺎ‬ ‫ﻧﻲ ﺃﹶ‬‫ﺇﹺ‬‫ ﻭ‬،‫ﻥ‬ ‫ﻨﺎ‬ ‫ﺳ‬ ‫ﺫﹶﻭﹺﻱ ﺃﹶ‬
<.‫ﻪ‬ ‫ﺘ‬‫ﻌ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ﻲ ٍﺀ ﹶﻓﺎ‬
 ‫ﺸ‬
 ‫ﺕ ﹺﺑ‬
 ‫ﺮ‬ ‫ﻣ‬D ‫ﹸﺃ‬
<.‫ﺒﻚ‬ ‫ﹶﻗ ﹾﻠ‬
“Some of the Prophet’s companions had doors (of their
“Once the messenger of Allah (a.s.) sent me to Yemen. I said,
houses) open to the mosque. The messenger of Allah (a.s.)
‘O Messenger of Allah, you are sending me to old men (of
ordered, ‘Close these doors except the door of Ali!’ Some
experience) and I am afraid that I may not judge rightly.’ He
people criticized that, and then the messenger of Allah (a.s.)
said, ‘Allah will make firm your tongue and guide your
went to make a speech. He praised and thanked Allah, and
heart.’”
then said, ‘‘I have been ordered (by Allah) to close all these
doors except the door of Ali. Some of you said about that
what they said! By Allah, I neither closed nor opened it (by
myself), but I have been ordered of something (by Allah) and
I followed it.’”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 45 46 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ـﻮ‬‫ ﺇﹺ ﱠﻥ ﺍﷲَ ﻫ‬.‫ـﻼﹶﻡﹺ‬‫ـﺬﹶﺍ ﺍﹾﻟﻐ‬‫ ﻫ‬D‫ﺳ ﹶﻜﺎﻥ‬ ‫ﻻﹶ ﹺﺑﺈﹺ‬‫ﻢ ﻭ‬ ‫ﺍ ﹺﺟ ﹸﻜ‬‫ﺧﺮ‬ ‫ﺕ ﹺﺑﺈﹺ‬
 ‫ﺮ‬ ‫ﻣ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻣﺎ ﺃﹶ‬ » :‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺭ‬
Allah has let him in and taken you out
«.D‫ ﹺﺑﻪ‬‫ﻣﺮ‬ ‫ﺃﹶ‬
TRADITION NO. 39
“Once, I went to Mecca and met Sa’d ibn Abi Waqqas whom
‫ ﻋﻦ ﺃﰊ ﺟﻌﻔﺮ ﳏﻤﺪ ﺑـﻦ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ‬،‫ ﻋﻦ ﺍﺑﻦ ﻋﻴﻴﻨﺔ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻟﻮﻳﻦ‬ I asked, ‘Have you heard of any virtue to Ali? He said, ‘One
:‫ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﺑﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‬،‫ﻋﻠﻲ‬ night, we were with the messenger of Allah (a.s.) in the
Muhammad ibn Sulayman Luwayn narrated that he heard from ibn Uyaynah mosque when it was cried out: ‘Let whoever in the mosque
who heard from Amr ibn Dinar who heard from Abu Ja’far Muhammad ibn go out except the family of the messenger of Allah (a.s.) and
Ali who heard from Ibrahim ibn Sa’d ibn Abi Waqqas that his father said, the family of Ali.’ We went out (of the mosque) and in the
‫ـﺎ‬‫ ﹶﻓ ﹶﻠﻤ‬.‫ﺟﻮﺍ‬ ‫ﺧﺮ‬ ‫ﺧﻞﹶ‬ ‫ﻤﺎ ﺩ‬ ‫ ﹶﻓ ﹶﻠ‬،
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺧﻞﹶ‬ ‫ ﹶﻓﺪ‬،‫ﺟﹸﻠﻮﺱ‬ ‫ﻮﻡ‬ ‫ﻩ ﹶﻗ‬ ‫ﻨﺪ‬ ‫ﻋ‬D ‫ ﻭ‬‫ﻨﹺﺒﻲ‬ ‫ ﺍﻟ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻨﺎ‬ ‫ﹸﻛ‬ morning, his (the Prophet) uncle came and asked, ‘O
messenger of Allah, did you send out your companions and
:‫ ﹶﻓﻘﹶـﺎﻝﹶ‬،‫ﺧﹸﻠﻮﺍ‬ ‫ـﻮﺍ ﻓﹶـﺪ‬‫ﺟﻌ‬ ‫< ﹶﻓﺮ‬.‫ﻪ‬ ‫ﺧﻠﹶـ‬ ‫ﺩ‬ ‫ﺃﹶ‬‫ﻨﺎ ﻭ‬ ‫ﺟ‬ ‫ﺧﺮ‬ ‫ﻣﺎ ﺃﹶ‬ ،‫ﷲ‬
ِ ‫ﺍ‬‫ >ﻭ‬:‫ﻣﻮﺍ ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬ ‫ﺗﻼﹶﻭ‬ ‫ﺟﻮﺍ‬ ‫ﺧﺮ‬ uncles, and let this boy (Ali) in?!’ The messenger of Allah
<.‫ﻢ‬ ‫ﺟ ﹸﻜ‬ ‫ﺧﺮ‬ ‫ﺃﹶ‬‫ﻪ ﻭ‬ ‫ﺧ ﹶﻠ‬ ‫ﺩ‬ ‫ﷲ ﺃﹶ‬
ُ ‫ﺑﻞﹺ ﺍ‬ ،‫ﻢ‬ ‫ﺘ ﹸﻜ‬‫ﺟ‬ ‫ﺧﺮ‬ ‫ﺃﹶ‬‫ﻪ ﻭ‬ ‫ﺘ‬‫ﺧ ﹾﻠ‬ ‫ﺩ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻣﺎ ﺃﹶ‬ ،‫ﷲ‬
ِ ‫ﺍ‬‫>ﻭ‬ (a.s.) said, ‘It was not me who ordered you to go out and let
this boy (in the mosque); it was Allah Who had ordered
“We were sitting with the Prophet (a.s.) and there were other that.’”
people with him. When Ali came in, he (the Prophet) said (to
the men with him), ‘Go out!’ When they went out, they began :‫ ﻋﻦ ﺳﻌﺪ‬،‫ ﻗﺎﻝ ﻓﻄﺮ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺮﻳﻚ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺮﻗﻴﻢ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
blaming each other, saying, ‘Why did he send us out and let Abu Abdurrahman says: Fitr ibn Abdullah ibn Shareek narrated from
him go in?’ They returned and came in (to the Prophet). He Abdullah ibn ar-Raqeem from Sa’d who said:
(the Prophet) said, ‘By Allah, it is not me who let him in and ‫ـﺎ‬‫ﻣﺎ ﺃﹶﻧ‬ > :‫ﻲ!< ﹶﻓﻘﹶﺎﻝﹶ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺑﺎﺏ‬ ‫ﻻ‬
‫ﻨﺎ ﺇﹺ ﱠ‬ ‫ﺑ‬‫ﺍ‬‫ﺑﻮ‬‫ ﺃﹶ‬‫ﺩﺕ‬ ‫ﺳﺪ‬ > :‫ﻲ ﹶﻓﻘﹶﺎﻝﹶ‬
 ‫ﻨﹺﺒ‬ ‫ﺗﻰٰ ﺍﻟ‬ ‫ ﺃﹶ‬‫ﺒﺎﺱ‬ ‫ﻌ‬ ‫ﺃﹶ ﱠﻥ ﺍﹾﻟ‬
sent you out, but it is Allah Who let him come in and sent
you out.’”
<.‫ﻬﺎ‬ ‫ﺗ‬‫ﺩ‬ ‫ﺳﺪ‬ ‫ﻧﺎ‬‫ﻻﹶ ﺃﹶ‬‫ﻬﺎ ﻭ‬ ‫ﺘ‬‫ﺤ‬ ‫ﺘ‬ ‫ﹶﻓ‬
Once, al-Abbas came to the Prophet (a.s.) and asked him, ‘You
TRADITION NO. 40 have closed our doors except the door of Ali?!’ The Prophet
‫ ﻋـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬،‫ ﺃﺧﱪﻧﺎ ﺇﺳـﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﻗﺎﺩﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﳛﲕ‬ (a.s.) said, ‘It was not me who opened or closed them.’”
:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺍﳊﺮﺙ ﺑﻦ ﻣﺎﻟﻚ‬،‫ﺷﺮﻳﻚ‬ Abu Abdurrahman says: Abdullah ibn Shareek is not so reliable, and I do
Ahmed ibn Yahya informed us that he heard from Ali ibn Qadim who said not know al-Harith ibn Malik nor Abdullah ibn ar-Raqeem.
he heard from Israel (Ibn Younus) who heard from Abdullah ibn Shareek TRADITION NO. 41
who heard al-Harith ibn Malik saying,
،‫ ﺃﺧﱪﻧﺎ ﻓﻄـﺮ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺃﺳﺒﺎﻁ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
:‫ﺒﺔﹰ؟< ﻗﹶـﺎﻝﹶ‬ ‫ﻘ‬D ‫ﻨ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﻌﺖ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻞ‬
‫ﻫ ﹾ‬ > :‫ﺖ‬
 ‫ ﱠﻗﺎﺹﹴ ﹶﻓ ﹸﻘ ﹾﻠ‬‫ ﺃﹶﹺﺑﻲ ﻭ‬‫ﺑﻦ‬ ‫ﻌﺪ‬ ‫ﺳ‬ ‫ﺖ‬
 ‫ﻘﻴ‬D ‫ﻣ ﱠﻜﺔﹶ ﹶﻓ ﹶﻠ‬ ‫ﺖ‬
 ‫ﻴ‬ ‫ﺗ‬ ‫ﺃﹶ‬
.‫ ﻗﺎﻝ ﺳﻌﺪ… ﺍﱁ‬:‫ ﻗﺎﻝ‬،‫ ﲰﻌﺖ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺮﻗﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺮﻳﻚ‬:‫ﻗﺎﻝ‬
D‫ـ ﹺﺠﺪ‬‫ﻤﺴ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻦ ﻓ‬
 ‫ﻣ‬ ‫ﺝ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻴ‬ ‫ﻟ‬D :‫ﻴﻼﹰ‬ ‫ﻨﺎ ﹶﻟ‬ ‫ﻓﻴ‬D ‫ﻱ‬D‫ﻨﻮﺩ‬‫ ﹶﻓ‬،D‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﷲ ﻓ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﻊ‬ ‫ﻨﺎ‬ ‫> ﹸﻛ‬ Zakariyya ibn Yahya told me that he heard from Abdullah ibn Umar (ibn
:‫ﻪ ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ـ‬‫ﻋﻤ‬ ‫ﻩ‬ ‫ﺗﺎ‬ ‫ ﺃﹶ‬‫ﺒﺢ‬ ‫ﺻ‬
 ‫ﻤﺎ ﺃﹶ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﻨﺎ‬ ‫ﺟ‬ ‫ﺨﺮ‬ ‫[ ﹶﻓ‬:‫ ]ﻗﹶﺎﻝﹶ‬.‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺁﻝﹶ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺇﹺﻻﱠ ﺁﻝﹶ ﺭ‬ Muhammad ibn Aban Mishkadanah al-Koofi) who heard from Asbaat (ibn
Muhammad) who heard from Fitr (ibn Khaleefah) from Abdullah ibn
‫؟!« ﹶﻓﻘﹶـﺎﻝﹶ‬‫ـﻼﹶﻡ‬‫ـﺬﹶﺍ ﺍﹾﻟﻐ‬‫ ﻫ‬‫ﻨﺖ‬ ‫ـ ﹶﻜ‬‫ﺃﹶﺳ‬‫ ﻭ‬‫ﻣﻚ‬ ‫ﻤﺎ‬ ‫ﻋ‬ ‫ﺃﹶ‬‫ ﻭ‬‫ﺑﻚ‬‫ﺤﺎ‬ ‫ﺻ‬
 ‫ ﺃﹶ‬‫ﺟﺖ‬ ‫ﺧﺮ‬ ‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬» Shareek who heard from Abdullah ibn ar-Raqeem from Sa’d the same
(mentioned above) tradition.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 47 48 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 42 ‫ﻪ‬ ‫ﻣ ﱠﻠ‬ > :D‫ﻓﻴﻪ‬D ‫ ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬،D‫ﻨﺔ‬ ‫ﻳ‬D‫ﻤﺪ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻴﺎﹰ
ﻓ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺧ ﱠﻠﻒ‬ ‫ﺒﻮﻙ‬‫ﺗ‬ ‫ﺓﹶ‬‫ﺰﻭ‬ ‫ﷲ ﹶﻏ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺍ ﺭ‬‫ﻤﺎ ﹶﻏﺰ‬ ‫ﹶﻟ‬
‫ ﻋﻦ ﺍﺑﻦ ﻋﺒـﺎﺱ‬،‫ ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ ﻋﻦ ﺃﰊ ﺃﺑﻠﺞ‬:‫ ﺃﺧﱪﻧﺎ ﻣﺴﻜﲔ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻭﻫﺐ‬
‫ـﺎ‬‫ >ﻳ‬:‫ ﹶﻓﻘﹶـﺎﻝﹶ‬،‫ـﻲ ﺍﻟ ﱠﻄﺮﹺﻳـﻖﹺ‬D‫ﻪ ﻓ‬ ‫ﺤﻘﹶـ‬D ‫ﺘﻰٰ ﹶﻟ‬ ‫ﺣ‬ ‫ﻲ‬
 ‫ﻨﹺﺒ‬ ‫
ﺍﻟ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺘﹺﺒﻊ‬ ‫ﻪ!< ﹶﻓ‬ ‫ﺘ‬ ‫ﺒ‬ ‫ﺤ‬ ‫ﺻ‬
 ‫ ﹶﻛﺮﹺﻩ‬‫ﻭ‬
:‫ﻗﺎﻝ‬
Muhammad ibn Wahab told me that he heard from Miskeen (ibn Bukayr) ‫ﻛﹶـﺮﹺﻩ‬‫ﻪ ﻭ‬ ‫ﻣﻠﱠـ‬ :‫ـﻰٰ ﻗﹶـﺎﹸﻟﻮﺍ‬‫ﺣﺘ‬ ‫ﺴﺎ ِﺀ‬
 ‫ﻨ‬ ‫ﺍﻟ‬‫ﺍﺭﹺﻱ ﻭ‬‫ ﺍﻟ ﱠﺬﺭ‬‫ﻣﻊ‬ D‫ﻨﺔ‬ ‫ﻳ‬D‫ﻤﺪ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﺘﹺﻨﻲ ﻓ‬ ‫ﺧ ﱠﻠ ﹾﻔ‬ ،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺭ‬
who heard from Shu’bah who heard from Abu Ablaj (Yahya ibn Abi
Sulayman) that ibn Abbas said,
‫ـﻰٰ ﺃﹶ ﹾﻥ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ـﺎ‬‫ ﺃﹶﻣ‬.‫ﻠﻲ‬D ‫ﻫ‬ ‫ﻋ ﹶﻠﻰٰ ﺃﹶ‬ ‫ﺘﻚ‬‫ﺧﱠﻠ ﹾﻔ‬ ‫ﻤﺎ‬ ‫ﻧ‬‫ ﺇﹺ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ >ﻳ‬:‫ﻲ‬
 ‫ﻨﹺﺒ‬ ‫ﻪ ﺍﻟ‬ ‫ﻪ!< ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬ ‫ﺘ‬ ‫ﺒ‬ ‫ﺤ‬ ‫ﺻ‬

.
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺑﺎﺏ‬ ‫ﺕ ﺇﹺﻻﱠ‬
 ‫ﺴﺪ‬
 ‫ ﹶﻓ‬D‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ﺍﺏﹺ ﺍﹾﻟ‬‫ﺑﻮ‬‫ﷲ ﹺﺑﺄﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﺮ‬ ‫ﺃﹶ‬ <‫ﻱ؟‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻲ‬
 ‫ﻧﹺﺒ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ ﺃﹶ‬‫ﻴﺮ‬ ‫ﺳﻰٰ ﹶﻏ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬
“The messenger of Allah (a.s.) ordered the doors of the “When the Prophet (a.s.) (and his army) marched for the
mosque (that led to the houses of the companions) to be battle of Tabook, he left Ali in Medina as his deputy. Some
closed except the door of Ali.” people (hypocrites) began saying that he (the Prophet) was
bored with him (Ali) and hated his companionship. Ali
TRADITION NO. 43
followed after the Prophet (a.s.) until he reached him on the
،‫ ﺃﺧﱪﻧـﺎ ﳛـﲕ‬:‫ ﺣﺪﺛﻨﺎ ﺍﻟﻮﺿﺎﺡ ﻗـﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﲪﺎﺩ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ way, saying, ‘O messenger of Allah, you have left me in
:‫ ﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ‬:‫ ﻗﺎﻝ‬،‫ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻣﻴﻤﻮﻥ‬ Medina with children and women, until people began saying:
Muhammad ibn al-Muthanna informed us that he heard from Yahya ibn he is bored with him and he hates his companionship!’ The
Hammaad who heard from al-Wadhdhah who heard from Yahya who heard Prophet (a.s.) said, ‘O Ali, I have just left you as my deputy
from Amr ibn Maymoon that ibn Abbas said, over my family. Are you not pleased to be to me as Aaron
‫ـﻮ‬‫ﻫ‬‫ ﻭ‬‫ﻨﺐ‬‫ﺟ‬ ‫ﻫﻮ‬ ‫ ﻭ‬‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ﻞ ﺍﹾﻟ‬
‫ﺧ ﹸ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ ﹶﻓ ﹶﻜﺎﻥﹶ‬،
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺑﺎﺏﹺ‬ ‫ﻴﺮ‬ ‫ ﹶﻏ‬D‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﺍﺏ‬‫ﺑﻮ‬‫ ﺃﹶ‬‫ﺳﺪ‬ ‫ﻭ‬ was to Moses, except that there shall be no prophet after
me?’”
.‫ﻩ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ ﹶﻏ‬‫ﻪ ﹶﻃﺮﹺﻳﻖ‬ ‫ ﹶﻟ‬‫ﻴﺲ‬ ‫ﻪ ﹶﻟ‬ ‫ﹶﻃﺮﹺﻳ ﹸﻘ‬
TRADITION NO. 45
“...and he (the Prophet) closed all the doors of the mosque
(leading to the companions’ houses) except the door of ‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻋﻦ ﳛﲕ ﺑﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺩﻳﻨﺎﺭ‬
Ali...and he (Ali) passed (through the mosque) where he had ‫ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳـﻠﻢ‬:‫ ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬،‫ﺳﻌﻴﺪ‬
no way other than it.” :‫ﻗﺎﻝ ﻟﻌﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
Al-Qasim ibn Zakariyya ibn Dinar said that he heard from Abu Nu’aym
Ali’s position to the Prophet who heard from Abdus Salam (ibn Harb) who heard from Yahya ibn Sa’eed
(al-Ansaari) who heard from Sa’eed ibn al-Musayyab who heard Sa’d ibn
TRADITION NO. 44 Abi Waqqas saying that the Prophet (a.s.) said to Ali,
‫ ﻋﻦ‬،‫ ﺣﺪﺛﻨﺎ ﺣﺮﺏ ﺑﻦ ﺷﺪﺍﺩ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﻭﻫﻮ ﺍﺑﻦ ﺳﻠﻴﻤﺎﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺑﺸﺮ ﺑﻦ ﻫﻼﻝ‬ .ٰ‫ﺳﻰ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ﺃﹶ‬
:‫ ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬،‫ﻗﺘﺎﺩﺓ‬ “You are to me as was Aaron to Moses.”
Bishr ibn Hilal said that he heard from Ja’far (ibn Sulayman) who heard
from Harb ibn Shaddad who heard from Qatadah who heard from Sa’eed
TRADITION NO. 46
ibn al-Musayyab who heard from Sa’d ibn Abi Waqqas his saying, ‫ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻣﺼﻌﺐ ﺃﻥ ﺍﻟﺪﺭﺍﻭﺭﺩﻱ ﺣﺪﺛﻪ ﻋﻦ ﳏﻤﺪ ﺑـﻦ ﺻـﻔﻮﺍﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
:‫ ﻋﻦ ﺳﻌﺪ ﻗﺎﻝ‬،‫ﺍﳉﻬﻤﻲ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 49 50 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Zakariyya ibn Yahya said that he heard from Abu Mus’ab (Ahmed ibn Abi <.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻲ‬
 ‫ﻧﹺﺒ‬
Bakr) that ad-Darawardi heard from Muhammad ibn Safwan al-Jumahi from
Sa’eed ibn al-Musayyab who heard from Sa’d ibn Abi Waqqas his saying, “You are to me as was Aaron to Moses except that there shall
‫ﻰ‬
ٰ ‫ﺳ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫ >ﺃﹶ‬:‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻗﹶﺎﻝﹶ ﺭ‬ be no prophet after me.”

<‫ﺓﹶ؟‬‫ﺒﻮ‬‫ﻨ‬ ‫ﺇﹺﻻﱠ ﺍﻟ‬ TRADITION NO. 49

‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑـﻦ ﺃﰊ ﺳـﻠﻤﺔ‬:‫ ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺻﻔﻮﺍﻥ ﺑﻦ ﻋﻤﺮﻭ‬
“The messenger of Allah (a.s.) said to Ali, ‘Are you not
pleased that you are to me as was Aaron to Moses except for ‫ ﺃﺧﱪﱐ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ ﺃﻧﻪ ﲰﻊ ﺃﺑﺎﻩ‬:‫ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﻜﺪﺭ ﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬،‫ﺍﳌﺎﺟﺸﻮﻥ‬
prophethood?’” :‫ ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻟﻌﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬:‫ﺳﻌﺪﺍ ﻭﻫﻮ ﻳﻘﻮﻝ‬
TRADITION NO. 47 Safwan ibn Amr informed us that he heard from Ahmed ibn Khalid who
heard from Abdul Aziz ibn (Ya’qoob ibn) Abi Salamah al-Majishoun who
‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﺼﻌﺐ ﻋﻦ ﺍﻟﺪﺭﺍﻭﺭﺩﻱ ﻋﻦ ﻫﺎﺷﻢ ﺑﻦ ﻫﺎﺷﻢ ﻋﻦ ﺳﻌﻴﺪ‬:‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ ﻗﺎﻝ‬ heard from Muhammad ibn al-Munkadir who heard from Sa’eed ibn al-
:‫ﺑﻦ ﺍﳌﺴﻴﺐ ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺇﰊ ﻭﻗﺎﺹ ﻗﺎﻝ‬ Musayyab who heard from Ibrahim ibn Sa’d that his father Sa’d narrated
that the Prophet (a.s.) said to Ali,
Zakariyya ibn Yahya said that he heard from Abu Mus’ab who heard from
ad-Darawardi who heard from Hashim ibn Hashim who heard from Sa’eed <‫ﻱ؟‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻮﺓﹶ‬ ‫ﺒ‬‫ﻧ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﻻ ﺃﹶ‬
‫ﺳﻰٰ ﺇﹺ ﱠ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫ﺃﹶ‬
ibn al-Musayyab that Sa’d (ibn Abi Waqqas) said,
“Are you not pleased that you are to me as was Aaron to
‫ـﺎ‬‫ >ﻳ‬:‫ﻗﹶـﺎﻝﹶ‬‫ﻰ ﻭ‬
ٰ ‫ﺒﻜﹶـ‬ ‫ﻪ ﹶﻓ‬ ‫ﻌ‬ ‫ﻴ‬ ‫ـ‬‫ﻳﺸ‬
‫ـﻲ‬D‫ﻋﻠ‬ ‫ﺝ‬‫ـﺮ‬‫ ﺧ‬‫ﺒﻮﻙ‬‫ﺗ‬ ٰ‫ﷲ ﺇﹺﹶﻟﻰ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺝ‬‫ﺧﺮ‬ ‫ﻤﺎ‬ ‫ﹶﻟ‬ Moses except for prophethood?’
‫ﻰ ﺃﹶ ﹾﻥ‬
ٰ ‫ـ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫ ﺃﹶ‬،‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺎ‬‫ >ﻳ‬:‫ﻨﹺﺒﻲ‬ ‫؟!< ﹶﻓﻘﹶﺎﻝﹶ ﺍﻟ‬D‫ﻟﻒ‬D‫ﺨﻮﺍ‬ ‫ ﺍﹾﻟ‬‫ﻣﻊ‬ ‫ﺮ ﹸﻛﻨﹺﻲ‬ ‫ﺘ‬ ‫ﺗ‬ ‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺭ‬ Sa’eed said, “I did not accept that until I went to Sa’d and
said to him, ‘There is something that your son told me he
<‫ﺓﹶ؟‬‫ﺒﻮ‬‫ﻨ‬ ‫ﺳﻰٰ ﺇﹺﻻﱠ ﺍﻟ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ had heard it from you.’
“When the messenger of Allah (a.s.) marched for the battle He asked me what it was, and then shouted at me. I said, ‘It
of Tabook, Ali went out escorting him while weeping. He would not be in this way!’
said, ‘O messenger of Allah, do you leave me behind with the He said, ‘What is it, O my nephew?’
khawalif (women, children, ill and old men)?’ The Prophet
I said, ‘Have you heard the Prophet (a.s.) saying so-and-so?’
(a.s.) said, ‘O Ali, are you not pleased that you are to me as
was Aaron to Moses except for prophethood?’” He said, ‘Yes,’ and he pointed to his ears ‘otherwise, may
they be deafened! Surely, I have heard him say that.’
TRADITION NO. 48
‫ ﻋـﻦ‬،‫ﻭﺧﺎﻟﻔﻪ ﻳﻮﺳﻒ ﺑﻦ ﺍﳌﺎﺟﺸﻮﻥ ﻓﺮﻭﺍﻩ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﳌﻨﻜﺪﺭ ﻋﻦ ﺳﻌﻴﺪ ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻌﺪ‬
،‫ ﺣﺪﺛﻨﺎ ﺩﺍﻭﺩ ﺑﻦ ﻛـﺜﲑ ﺍﻟﺮﻗـﻲ‬:‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻳﺰﻳﺪ ﺍﻷﻧﺼﺎﺭﻱ ﻗﺎﻝ‬
.‫ ﻭﻋﻠﻲ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺟﺪﻋﺎﻥ‬،‫ ﻭﺗﺎﺑﻌﻪ ﻋﻠﻰ ﺭﻭﺍﻳﺘﻪ ﻋﻦ ﻋﺎﻣﺮ ﺍﺑﻦ ﺳﻌﺪ‬،‫ﺃﺑﻴﻪ‬
:‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﻨﻜﺪﺭ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬،‫ﻋﻦ ﳏﻤﺪ‬
Abu Abdurrahman says: Yousuf ibn al-Majishoun narrated it from
Isaaq ibn Musa ibn Abdullah ibn Musa ibn Abdullah ibn Yazeed al-Ansari Muhammad ibn al-Munkadir from Sa’eed from Aamir ibn Sa’d from his
said he heard from Dawood ibn Katheer ar-Raqqi who heard from father. Ali ibn Zayd ibn Jad’an agreed with him in narrating it from Aamir
Muhammad ibn al-Munkadir who heard from Sa’eed ibn al-Musayyab that ibn Sa’d.
Sa’d said that the messenger of Allah (a.s.) said to Ali,
‫ﻪ ﻻﹶ‬ ‫ـ‬‫ﻰ ﺇﹺﻻﱠ ﺃﹶﻧ‬
ٰ ‫ـ‬‫ﻣﻮﺳ‬ ‫ﻦ‬
 ‫ـ‬D‫ﺭﻭﻥﹶ ﻣ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 51 52 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 50 .‫ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﺑﻴﻪ‬

‫ ﻋـﻦ ﻋﻠـﻲ ﺑـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺯﻳﺪ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻮ ﺍﻟﺸﻮﺍﺭﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ Abu Abdurrahman says: I do not know anyone who followed Abdul Aziz
ibn al-Majishoun in his narration from Muhammad ibn al-Munkadir from
(‫ ﺃﻥ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ )ﻭﺁﻟـﻪ‬:‫ ﻋﻦ ﺳﻌﺪ‬،‫ ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻌﺪ‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬،‫ﺯﻳﺪ‬ Sa’eed ibn al-Musayyab from Ibrahim ibn Sa’d who narrated this tradition
:‫ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﻌﻠﻲ‬ from his father.

Zakariyya ibn Yahya informed us that he heard from (Muhammad ibn TRADITION NO. 52
Abdul Melik ibn Muhammad) ibn Abush-Shawarib who heard from :‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺷﻌﺒﺔ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬:‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﻏﻨﺪﺭ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬
Hammaad ibn Zayd who heard from Ali ibn Zayd who heard from Sa’eed
ibn al-Musayyab who heard from Aamir ibn Sa’eed that Sa’d narrated that :‫ﲰﻌﺖ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ ﳛﺪﺙ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﺃﻧﻪ ﻗﺎﻝ ﻟﻌﻠﻲ‬
the Prophet (a.s.) said to Ali,, Muhammad ibn Bashshaar reported from Muhammad ibn Ja’far Ghundar
.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻧﹺﺒﻲ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ ﺃﹶ‬‫ﻴﺮ‬ ‫ﺳﻰٰ ﹶﻏ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ﺃﹶ‬ who heard from Shu’bah from Sa’d ibn Ibrahim who said that he heard from
Ibrahim ibn Sa’d who narrated from his father who said that the Prophet
“You are to me as was Aaron to Moses except that there shall (a.s.) said to Ali,
be no prophet after me.’
<‫ﺳﻰٰ؟‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫>ﺃﹶ‬
Sa’eed said, “I liked to hear that directly from Sa’d.
“Are you not pleased that you are to me as was Aaron to
Therefore, I went and asked him, ‘What about that which
Moses?”
Aamir told me that he had heard from you?’ He put his
fingers into his ears and said, ‘I have heard it from the TRADITION NO. 53
messenger of Allah (a.s.); otherwise, may they (the ears) be ‫ ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻃﻠﺤـﺔ ﺑـﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﰊ ﻋﻦ ﺍﺑﻦ ﺇﺳﺤﺎﻕ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ‬
deafened!’”
:‫ ﻋﻦ ﺃﺑﻴﻪ ﺳﻌﺪ‬،‫ﻳﺰﻳﺪ ﺑﻦ ﺭﻛﺎﻧﺔ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ‬
TRADITION NO. 51 Ubaydillah ibn Sa’d ibn Ibraheem ibn Sa’d (al-Baghdadi) informed us that
‫ ﲰﻌﺖ‬:‫ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺯﻳﺪ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﻣﺴﻜﲔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻭﻫﺐ‬ he heard from his Uncle (Ya’qoob) who said that he heard from his father
who heard from (Muhammad) ibn Isaaq who heard from Muhammad ibn
:‫ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ ﳛﺪﺙ ﻋﻦ ﺳﻌﺪ‬ Talha ibn Yazeed ibn Rukanah from Ibraheem ibn Sa’d who narrated that
Muhammad ibn Wahab informed us that he heard from Miskeen (ibn his father Sa’d said,
Bukayr) who heard from Shu’bah who heard from Ali ibn Zayd who heard ‫ >ﺃﹶﻻﹶ‬:D‫ـﻪ‬D‫ﻫﻠ‬ ‫ﻋﻠﹶـﻰٰ ﺃﹶ‬ ‫ﺒﻮﻙ‬‫ﺗ‬ D‫ﺓ‬‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ﻪ ﻓ‬ ‫ﺧ ﱠﻠ ﹶﻔ‬ ‫ﺣﲔ‬D
‫ﻲ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻲ‬
 ‫ﻨﹺﺒ‬ ‫ ﺍﻟ‬‫ﻤﻊ‬D ‫ﺳ‬ ‫ﻪ‬ ‫ﻧ‬‫ﺃﹶ‬
from Sa’eed ibn al-Musayyab that Sa’d said,
<.‫ﻰ‬
ٰ ‫ﻣﻮﺳ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:
‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬ <‫ﻱ؟‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻲ‬
 ‫ﻧﹺﺒ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﻻ ﺃﹶ‬
‫ﺳﻰٰ ﺇﹺ ﱠ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬
“The messenger of Allah (a.s.) said to Ali, ‘(are you not “I heard the Prophet (a.s.) saying to Ali when he left him
pleased that) You are to me as was Aaron to Moses’. He (Ali) behind as his deputy over his family during the battle of
Said, ‘I am pleased, I am pleased’. He asked him after that, Tabook, ‘Are you not pleased to be to me as was Aaron to
and he said, ‘Yes (I am), yes (I am).’” Moses except that there shall be no prophet after me?’”
‫ ﻭﻣﺎ ﻋﻠﻤﺖ ﺃﺣﺪﺍ ﺗﺎﺑﻊ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﳌﺎﺟﺸﻮﻥ ﻋﻠﻰ ﺭﻭﺍﻳﺘﻪ ﻋﻦ ﳏﻤـﺪ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬ ‫ ﻭﻗﺪ ﺭﻭﻯ ﻫﺬﺍ ﺍﳊﺪﻳﺚ ﻋﻦ ﻋﺎﻣﺮ ﺑﻦ ﺳﻌﺪ ﻋﻦ ﺃﺑﻴﻪ ﻣـﻦ ﻏـﲑ ﺣـﺪﻳﺚ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬
‫ ﻋﻠﻰ ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳـﻌﺪ ﻗـﺪ ﺭﻭﻯ‬،‫ﺑﻦ ﺍﳌﻨﻜﺪﺭ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ ﻏﲑ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ‬ .‫ﺳﻌﻴﺪ ﺑﻦ ﺍﳌﺴﻴﺐ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 53 54 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Abu Abdurrahman says: this tradition has been narrated from Aamir ibn Aaron to Moses except that there shall be no prophethood
Sa’d from his father in a narration other than that of Sa’eed ibn al- after me?’
Musayyab.
‫ـﺔﹶ‬‫ﺮﺍﻳ‬ ‫ ﺍﻟ‬D‫ﻩ‬D‫ـﺬ‬‫ﻦ ﻫ‬
 ‫ﻴ‬ ‫ـ‬D‫ﻋﻄ‬ ‫ َ» ُﻷ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﻗﹶﺎﻝﹶ ﺭ‬‫ﺣﲔ‬D ‫ﺒﺮ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻮﻡ‬ ‫ﻳ‬ ‫ﺕ‬
 ‫ﺮ‬ ‫ﻣﺎ ﺫﹶ ﹶﻛ‬ ‫ﻪ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻻﹶ ﺃﹶ‬‫ﻭ‬
TRADITION NO. 54
‫ ﲰﻌـﺖ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺑﻜﺮ ﺑﻦ ﻣﺴﻤﺎﺭ‬:‫ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺍﳊﻨﻔﻲ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ ،‫ﻨﺎ‬ ‫ﹾﻟ‬‫ﺘ ﹶﻄﺎﻭ‬ ‫« ﹶﻓ‬.D‫ﻳﻪ‬‫ﻳﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﷲ‬
ُ ‫ﺢﺍ‬
 ‫ﺘ‬ ‫ﻳ ﹾﻔ‬‫ﻪ[ ﻭ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ]ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﺭ‬
:‫ﻋﺎﻣﺮ ﺑﻦ ﺳﻌﺪ ﻳﻘﻮﻝ‬ ‫ـﻲ‬D‫ ﻓ‬‫ـﻖ‬‫ﺒﺼ‬ ‫ ﹶﻓ‬،‫ﻩ‬ ‫ﻮ‬ ‫ﻋ‬ ‫« ﻓﹶـﺪ‬.‫ﻩ‬ ‫ﻋﻮ‬ ‫ﺩ‬ ‫ »ﺍ‬:‫« ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﺪ‬ ‫ﻣ‬ ‫ﺭ‬ ‫ ﺃﹶ‬‫ﻫﻮ‬ » :‫؟« ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻳﻦ‬‫ »ﺃﹶ‬:‫ﹶﻓﻘﹶﺎﻝﹶ‬
<.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺢ‬ ‫ ﹶﻓ ﹶﻔ‬،‫ﻳﺔﹶ‬‫ﺮﺍ‬ ‫ﻩ ﺍﻟ‬ ‫ﻋ ﹶﻄﺎ‬ ‫ﻢ ﺃﹶ‬ ‫ ﹸﺛ‬D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬
Muhammad ibn al-Muthanna informed us that he heard from Abu Bakr al-
Hanafi (Abdul Kabeer ibn Abdul Majeed) who heard from Bukayr ibn
Mismar who heard Aamir ibn Sa’d saying, And I do never abuse him whenever I remember the Day of
:‫ﻟﺐﹴ؟< ﻗﹶـﺎﻝﹶ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬‫ﺑﻦ‬‫ ﺍ‬‫ﺴﺐ‬
 ‫ﺗ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﻌﻚ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﻣﺎ‬ > :‫ ﱠﻗﺎﺹﹴ‬‫ﺑﻦﹺ ﺃﹶﹺﺑﻲ ﻭ‬ D‫ﻌﺪ‬ ‫ﺴ‬
 ‫ﻟ‬D ‫ﻳ ﹸﺔ‬‫ﻌﺎﻭﹺ‬ ‫ﻣ‬ ‫ﻗﹶﺎﻝﹶ‬ Khaybar when the messenger of Allah (a.s.) said, ‘I will give
this banner to a man who loves Allah and His messenger
‫ﺣﺐ‬ ‫ ﺃﹶ‬‫ﻬﻦ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺓﹲ‬‫ﺣﺪ‬D ‫ﺍ‬‫ﻟﻲ ﻭ‬D ‫ﻳ ﹸﻜﻮﻥﹶ‬ ‫ﻦ‬
 ‫ ﹶﻟﹶﺌ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻬﻦ‬ ‫ﺕ ﹶﺛﻼﹶﺛﺎﹰ ﹶﻗﺎﹶﻟ‬
 ‫ﺮ‬ ‫ﻣﺎ ﺫﹶ ﹶﻛ‬ ‫ﻪ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻻﹶ ﺃﹶ‬ (and whom Allah and His messenger love) and at whose
D‫ﻴﻪ‬ ‫ﻨ‬ ‫ﺑ‬‫ﺍ‬‫ﻴﺎﹰ ﻭ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺧﺬﹶ‬ ‫ ﹶﻓﺄﹶ‬،D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﻲ‬
 ‫ﺣ‬ ‫ﻝﹶ ﺍﹾﻟﻮ‬‫ﻧﺰ‬ ‫ﺣﲔ‬D ‫ﺕ‬
 ‫ﺮ‬ ‫ﻣﺎ ﺫﹶ ﹶﻛ‬ ‫ﻪ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ ﻻﹶ ﺃﹶ‬.‫ﻌﻢﹺ‬ ‫ﻨ‬ ‫ﻤﺮﹺ ﺍﻟ‬ ‫ﺣ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺇﹺﹶﻟﻲ‬ hands Allah will grant victory.’ We all looked forward to it,
but he (the Prophet) said, ‘Where is Ali?’ They said that he
«.‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻞ‬
‫ﻫ ﹸ‬ ‫ﺃﹶ‬‫ﻠﻲ ﻭ‬D ‫ﻫ‬ ‫ﺆﻻﹶ ِﺀ ﺃﹶ‬ ‫ﻫ‬ ‫ﻬﻢ‬ ‫ »ﺍﻟ ﱠﻠ‬:‫ ﻗﹶﺎﻝﹶ‬‫ ﹸﺛﻢ‬D‫ﻮﹺﺑﻪ‬ ‫ ﹶﺛ‬‫ﺤﺖ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺧ ﹶﻠ‬ ‫ﺩ‬ ‫ﻤﺔﹶ ﹶﻓﺄﹶ‬ ‫ﻃ‬D ‫ ﹶﻓﺎ‬‫ﻭ‬ had sore eyes. He asked to call him to come. When he (Ali)
“Mu’awiya asked Sa’d ibn Abi Waqqas, ‘What prevents you came, he (the Prophet) spat in his eyes and gave him the
from abusing Ali ibn Abi Talib?’ Sa’d replied, ‘I do not abuse banner, and then Allah granted victory at his hands.’
him as long as I remember three things that the messenger The narrator added, ‘By Allah, Mu’awiya did not mention him (Ali) with
of Allah (a.s.) said (about Ali). If I had one of them, it would any word until he left Medina.’”
be better to me than red camels. TRADITION NO. 55
I do never abuse him whenever I remember that when the :‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﻣﺼﻌﺐ ﻋﻦ ﺳﻌﺪ‬،‫ ﻋﻦ ﺍﳊﻜﻢ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﻋﻦ ﺷﻌﺒﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬
Revelation came down and he (the Prophet) took Ali, his two Muhammad ibn Bashshaar informed us that he heard from Muhammad (ibn
sons, and Fatima and let them come under his garment, and Ja’far Ghundar) who heard from Shu’bah (ibn al-Hajjaj) who heard from al-
then he said, ‘O Allah, these are my family and my Hakam (ibn Utaybah) who heard from Mus’ab ibn Sa’d that Sa’d said,
household.’ ،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﺒﻮﻙ‬‫ﺗ‬ D‫ﺓ‬‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ﻟﺐﹴ ﻓ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬‫ﺑﻦ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺧ ﱠﻠﻒ‬
D‫ﻴﺎﻥ‬ ‫ﺒ‬ ‫ﺼ‬
 ‫ ﺍﻟ‬‫ﻣﻊ‬ ‫ﺘﹺﻨﻲ‬ ‫ﺧ ﱠﻠ ﹾﻔ‬ » :‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﻗﹶﺎﻝﹶ‬،‫ﻫﺎ‬ ‫ﺍ‬‫ﺓ ﹶﻏﺰ‬ ‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ﻪ ﻓ‬ ‫ﺧ ﱠﻠ ﹶﻔ‬ ‫ﺣﲔ‬D ‫ﺕ‬
 ‫ﺮ‬ ‫ﻣﺎ ﺫﹶ ﹶﻛ‬ ‫ﻪ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻻﹶ ﺃﹶ‬‫ﻭ‬ D‫ﻨﺰﹺﻟﹶـﺔ‬ ‫ﻤ‬ ‫ـﻲ ﹺﺑ‬‫ﻣﻨ‬D ‫ﺗﻜﹸـﻮﻥﹶ‬ ‫ـﻰٰ ﺃﹶ ﹾﻥ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ـﺎ‬‫ >ﺃﹶﻣ‬:‫؟!< ﹶﻓﻘﹶﺎﻝﹶ‬D‫ﻴﺎﻥ‬ ‫ﺒ‬ ‫ﺼ‬
 ‫ﺍﻟ‬‫ﺴﺎ ِﺀ ﻭ‬
 ‫ﻨ‬ ‫ﻲ ﺍﻟ‬D‫ﺨ ﱢﻠ ﹸﻔﹺﻨﻲ ﻓ‬ ‫ﺗ‬
‫ﻪ‬ ‫ﻧ‬‫ﻰ ﺇﹺﻻﱠ ﺃﹶ‬
ٰ ‫ﺳ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻻﹶ‬‫ »ﺃﹶﻭ‬:‫ﺴﺎ ِﺀ؟« ﻗﹶﺎﻝﹶ‬
 ‫ﻨ‬ ‫ﺍﻟ‬‫ﻭ‬ <‫ﻱ؟‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻲ‬
 ‫ﻧﹺﺒ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ ﺃﹶ‬‫ﻴﺮ‬ ‫ﺳﻰٰ ﹶﻏ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬
«‫ﻱ؟‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﺓﹶ‬‫ﺒﻮ‬‫ﻧ‬ ‫ﻻﹶ‬ “The Prophet (a.s.) left Ali behind (in Medina) during the
I do never abuse him whenever I remember that when he battle of Tabook. Ali said, ‘O messenger of Allah, do you
(the Prophet) left him (Ali) behind in one of his battles and leave me among children and women?’ He (the Prophet)
Ali said, ‘Do you leave me with children and women?’ He said, ‘Are you not pleased that you are to me as was Aaron to
(the Prophet) said, ‘Are you not pleased to be to me as was Moses except that there shall be no prophet after me?’”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 55 56 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

.‫ ﻋﻦ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ‬:‫ ﺧﺎﻟﻔﻪ ﻟﻴﺚ ﻓﻘﺎﻝ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬ complained (to the Prophet), saying, ‘Do you leave me with
Abu Abdurrahman says: Layth narrated the tradition from al-Hakam from
the Khawalif?1’ The Prophet (a.s.) said, ‘Are you not pleased
Aa’isha bint Sa’d. to be to me as was Aaron to Moses except for prophethood?’”

TRADITION NO. 56 TRADITION NO. 58

‫ ﻋـﻦ‬،‫ ﻋـﻦ ﺍﳊﻜـﻢ‬،‫ ﺃﺧﱪﻧﺎ ﺍﳌﻄﻠﺐ ﻋـﻦ ﻟﻴـﺚ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﳊﺴﻦ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬ ‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﺣﺒﻴـﺐ ﺑـﻦ ﺃﰊ‬:‫ ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺍﻟﺰﺑﲑﻱ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‬
:‫ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ‬ :‫ ﻋﻦ ﺳﻌﺪ ﻗﺎﻝ‬،‫ ﻋﻦ ﲪﺰﺓ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻋﻦ ﺃﺑﻴﻪ‬،‫ﺛﺎﺑﺖ‬
Al-Hasan ibn Isma’eel ibn Sulayman (al-Musaysi al-Mujalidi) told me that Al-Fadhl ibn Sahl said he heard from Abu Ahmed az-Zubayri that Abdullah
he heard from al-Muttalib (ibn Ziyad) who heard from Layth (ibn Abu ibn Habeeb ibn Abi Thabit narrated from Hamza ibn Abdullah (ibn Umar
Sulaym) from al-Hakam (ibn Utaybah) from Aa’isha bint Sa’d that Sa’d ibn al-Khattab) from his father that Sa’d said,
said, ‫ﺨ ﱢﻠ ﹸﻔﻨﹺـﻲ؟< ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ﺗ‬‫ >ﺃﹶ‬:‫ﻪ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬،‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺧ ﱠﻠﻒ‬ ‫ ﻭ‬‫ﺒﻮﻙ‬‫ﺗ‬ D‫ﺓ‬‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ﷲ ﻓ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺝ‬‫ﺧﺮ‬
‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﺒﻮﻙ‬‫ﺗ‬ D‫ﺓ‬‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ ﻓ‬:
‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬
‫ﻧﺒﹺـﻲ‬ ‫ﻪ ﻻﹶ‬ ‫ـ‬‫ﻻ ﺃﹶﻧ‬
‫ـﻰٰ ﺇﹺ ﱠ‬‫ﻣﻮﺳ‬ ‫ﻦ‬
 ‫ـ‬D‫ﺭﻭﻥﹶ ﻣ‬ ‫ـﺎ‬‫ ﻫ‬D‫ﻨﺰﹺﻟﹶـﺔ‬ ‫ﻤ‬ ‫ـﻲ ﹺﺑ‬‫ﻣﻨ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ ‫ﺿﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫ >ﺃﹶ‬:‫ﻪ‬ ‫ﹶﻟ‬
<.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻧﹺﺒﻲ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﺳﻰٰ ﺇﹺﻻﱠ ﺃﹶ‬ ‫ﻣﻮ‬
<‫ﻱ؟‬D‫ﻌﺪ‬ ‫ﺑ‬
“At the battle of Tabook, the messenger of Allah (a.s.) said to
“The messenger of Allah (a.s.) marched for the Battle of
Ali, ‘You are to me as was Aaron to Moses except that there
Tabook and left Ali (in Medina). Ali said to him, ‘Do you
shall be no prophet after me.’”
leave me behind?’ He (the Prophet) said, ‘Are you not
.‫ ﻭﺷﻌﺒﺔ ﺃﺣﻔﻆ ﻭﻟﻴﺚ ﺿﻌﻴﻒ ﺍﳊﺪﻳﺚ ﻓﻘﺪ ﺭﻭﺗﻪ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬ pleased that you are to me as was Aaron to Moses except
Abu Abdurrahman says: Shu’bah is better in memorization, and Layth is that there shall be no prophet after me?’”
weak (not reliable), and the tradition was narrated by Aa’isha bint Sa’d.
TRADITION NO. 59
TRADITION NO. 57 ‫ ﻋـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﻓﻄﺮ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺩﻳﻨﺎﺭ‬
‫ ﻋـﻦ‬،‫ ﻋﻦ ﻋﺎﺋﺸﺔ‬،‫ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻣﺼﻌﺐ ﻋﻦ ﺍﻟﺪﺭﺍﻭﺭﺩﻱ ﻋﻦ ﺟﻌﻴﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ ‫ ﺃﻥ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬:‫ ﻋﻦ ﺳﻌﺪ ﺍﺑﻦ ﺃﰊ ﻭﻗـﺎﺹ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺮﻗﻴﻢ ﺍﻟﻜﻨﺎﱐ‬،‫ﺷﺮﻳﻚ‬
:‫ﺃﺑﻴﻬﺎ ﺃﻧﻪ ﻗﺎﻝ‬ :‫)ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﻌﻠﻲ‬
Zakariyya ibn Yahya informed us that he heard from Abu Mus’ab (Ahmed
Al-Qasim ibn Zakariyya ibn Dinar said he heard from Abu Nu’aym who
ibn Abi Bakr) who heard from (Abdul Azeez ibn Muhammad) ad-Darawardi
heard from Fitr who heard from Abdullah ibn Shareek who heard from
who heard from al-Ju’ayd (ibn Abdurrahman) from Aa’isha that her father
Abdullah ibn ar-Raqeem al-Kinani that Sa’d ibn Abi Waqqas narrated that
(Sa’d) said,
the Prophet (a.s.) said to Ali,
‫ـﻲ‬D‫ﻋﻠ‬ ‫ ﻭ‬،‫ـﻮﻙ‬‫ﺗﺒ‬ ‫ﺓﹶ‬‫ﺰﻭ‬ ‫ﺪ ﻏﹶـ‬ ‫ﻳﺮﹺﻳـ‬ ‫ﺍﻉﹺ‬‫ﺩ‬‫ﻴﺔﹶ ﺍﻟﹾـﻮ‬ ‫ﺟﺎﺀَ ﹶﺛﹺﻨ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻨﹺﺒﻲ‬ ‫ ﺍﻟ‬‫ﻣﻊ‬ ‫ﺝ‬‫ﺧﺮ‬ ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺃﹶﻥﱠ‬ .ٰ‫ﺳﻰ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ﺃﹶ‬
‫ﻰ ﺃﹶ ﹾﻥ‬
ٰ ‫ـ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ﻣﺎ‬ ‫ >ﺃﹶ‬:‫ﻨﹺﺒﻲ‬ ‫؟< ﹶﻓﻘﹶﺎﻝﹶ ﺍﻟ‬D‫ﻟﻒ‬D‫ﺍ‬‫ﺨﻮ‬ ‫ ﺍﹾﻟ‬‫ﻣﻊ‬ ‫ﺨ ﱢﻠ ﹸﻔﹺﻨﻲ‬ ‫ﺗ‬‫ >ﺃﹶ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻫﻮ‬ ‫ﻜﻲ ﻭ‬D ‫ﺘ‬ ‫ﺸ‬
 ‫ﻳ‬ “You are to me as was Aaron to Moses.”
<‫ﺓﹶ؟‬‫ﺒﻮ‬‫ﻨ‬ ‫ﺳﻰٰ ﺇﹺﻻﱠ ﺍﻟ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ .‫ﻭﺭﻭﺍﻩ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺷﺮﻳﻚ ﻋﻦ ﺍﳊﺮﺙ ﺑﻦ ﻣﺎﻟﻚ ﻋﻦ ﺳﻌﺪ‬
“Ali went with the Prophet (a.s.), who was marching to the
(1)
Battle of Tabook, until he arrived in Thaniyatol Wada’. Ali Khawalif is a plural form meaning children, women, sick, and old men
who are left at home during wars.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 57 58 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
The same tradition was narrated by Israel from Abdullah ibn Shareek from :‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻴﺲﹴ ﹶﺃ ﱠﻥ ﺭ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻤﺎ ُﺀ ﹺﺑ‬ ‫ﺳ‬ ‫ﺘﹺﻨﻲ ﺃﹶ‬ ‫ﺪﹶﺛ‬ ‫ﺣ‬ :‫ﺖ‬
 ‫؟< ﹶﻗﺎﹶﻟ‬‫ﺒﺖ‬ ‫ﻣ ﹶﺜ‬ D‫ﻙ‬D‫ﻟﺪ‬D‫ﺍ‬‫ﻭ‬
al-Harith ibn Malik from Sa’d.

TRADITION NO. 60 <.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻲ‬

 ‫ﻧﹺﺒ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﻻ ﺃﹶ‬
‫ﺳﻰٰ ﺇﹺ ﱠ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫>ﺃﹶ‬
‫ ﻋـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬،‫ ﺣـﺪﺛﻨﺎ ﺇﺳـﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ ﻗﺎﺩﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﳛﲕ‬ “Once, (my companion and) I went to Fatima bint Ali and
my companion (Abu Mahl) asked her, ‘Do you have anything
:‫ ﻗﺎﻝ ﺳﻌﺪ ﺑﻦ ﻣﺎﻟﻚ‬:‫ ﻋﻦ ﺣﺮﺏ ﺑﻦ ﻣﺎﻟﻚ ﻗﺎﻝ‬،‫ﺷﺮﻳﻚ‬
proved about your father?’ She replied, ‘Asma’ bint Umays
Ahmed ibn Yahya said he heard from Ali ibn Qadim from Israel from told me that the messenger of Allah (a.s.) had said to Ali:
Abdullah ibn Shareek from al-Harith ibn Malik that Sa’d ibn Malik said,
‘You are to me as was Aaron to Moses except that there is no
‫ـﺬﹶ‬‫ﻰ ﺃﹶﺧ‬
ٰ ‫ـ‬‫ﺣﺘ‬ ‫ﻠﻲ‬D ‫ﻋ‬ َ‫ﺠﺎﺀ‬ ‫ ﹶﻓ‬،‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺧ ﱠﻠﻒ‬ ‫ﻋﺎ ِﺀ ﻭ‬ ‫ﺪ‬ ‫ﺠ‬ ‫ ﺍﹾﻟ‬D‫ﺘﻪ‬D ‫ﻧﺎ ﹶﻗ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺍ‬‫ﷲ ﹶﻏﺰ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺇﹺﻥﱠ ﺭ‬ prophet after me’”
‫ـﻚ‬‫ﺘﻨﹺـﻲ ﺃﹶﻧ‬ ‫ﺧﱠﻠ ﹾﻔ‬ ‫ـﺎ‬‫ﻧﻤ‬‫ ﺇﹺ‬‫ـﻚ‬‫ ﺃﹶﻧ‬‫ﻳﺶ‬‫ﺖ ﻗﹸـﺮ‬
 ‫ـ‬‫ﻋﻤ‬ ‫ ﺯ‬،‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ـﺎ ﺭ‬‫ >ﻳ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬D‫ﻨﺎ ﹶﻗﺔ‬ ‫ﺮﺯﹺ ﺍﻟ‬ ‫ﻐ‬ ‫ﹺﺑ‬ TRADITION NO. 62
:‫ﻨﺎﺱﹺ‬ ‫ﻲ ﺍﻟ‬D‫ﷲ ﻓ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻯٰ ﺭ‬‫ﻨﺎﺩ‬ ‫ ﹶﻓ‬،
‫ﻠﻲ‬D ‫ﻋ‬ ٰ‫ﺑ ﹶﻜﻰ‬‫ﺘﻲ!< ﻭ‬D ‫ﺒ‬ ‫ﺤ‬ ‫ﺻ‬
 ‫ﻫﺖ‬ ‫ ﹶﻛﺮﹺ‬‫ﺘﹺﻨﻲ ﻭ‬ ‫ﺘ ﹾﺜ ﹶﻘ ﹾﻠ‬ ‫ﺳ‬ ‫ﺍ‬ :‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﻣﻮﺳﻰ ﺍﳉﻬﲏ‬،‫ ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﻋﻮﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
Ahmed ibn Sulayman informed us that he heard from Ja’far ibn Awn who
‫ـﻲ‬‫ﻣﻨ‬D ‫ﺗﻜﹸـﻮﻥﹶ‬ ‫ـﻰٰ ﺃﹶ ﹾﻥ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ـﺎ‬‫ ﺃﹶﻣ‬،‫ـﺐﹴ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎﻟ‬‫ﺑﻦ‬ ‫ﻳﺎ‬ .‫ﻣﺔﹲ‬ ‫ﺣﺎ‬ ‫ﻪ‬ ‫ﹶﻟ‬‫ ﺇﹺﻻﱠ ﻭ‬‫ﺣﺪ‬ ‫ﻢ ﺃﹶ‬ ‫ﻨ ﹸﻜ‬ ‫ﻣ‬D ‫ﻣﺎ‬ > heard from Musa al-Juhani his saying,

‫ـﻦﹺ‬‫ﺖ ﻋ‬
 ‫ـﻴ‬D‫ﺿ‬‫ >ﺭ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻱ؟< ﻗﹶﺎﻝﹶ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻧﹺﺒﻲ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﺳﻰٰ ﺇﹺﻻﱠ ﺃﹶ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﹺﺑ‬ D‫ﻦ ﺃﹶﹺﺑﻴـﻚ‬
 ‫ﻋ‬ ‫ﻈﲔ‬D ‫ﺤ ﹶﻔ‬ ‫ﺗ‬ > :‫ﻬﺎ‬ ‫ﺖ ﹶﻟ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،‫ﻨﺔﹰ‬ ‫ﺳ‬ ‫ﻤﺎﹺﻧﲔ‬ ‫ﻨ ﹸﺔ ﹶﺛ‬ ‫ﺑ‬‫ ﺍ‬‫ﻫﻲ‬D ‫ﻲ ﻭ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻨﺔﹶ‬ ‫ﺑ‬‫ﻤﺔﹶ ﺍ‬ ‫ﻃ‬D ‫ﺖ ﹶﻓﺎ‬
 ‫ ﹾﻛ‬‫ﺩﺭ‬ ‫ﺃﹶ‬
<.‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻋ‬ ‫ﷲ ﻭ‬
ِ‫ﺍ‬ ‫ـﻮﻝﹺ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ـ‬D‫ﺖ ﻣ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻬﺎ‬ ‫ﻧ‬‫ﻴﺲﹴ ﺃﹶ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﻨﺖ‬ ‫ﻤﺎﺀَ ﹺﺑ‬ ‫ﺳ‬ ‫ﺖ ﺃﹶ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻨﻲ‬ ‫ﻜ‬D ‫ﹶﻟ‬‫ ﻭ‬،‫ >ﻻﹶ‬:‫ﺖ‬
 ‫ﻴﺌﺎﹰ؟< ﹶﻗﺎﹶﻟ‬ ‫ﺷ‬
“The messenger of Allah (a.s.) marched to war on his she- ‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻴﺲ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﻻ ﺃﹶ‬
‫ﺳﻰٰ ﺇﹺ ﱠ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ ﺃﹶ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ »ﻳ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ‫ﺍ‬
camel called al-Jad’a’ and left Ali (in Medina). Ali came,
caught the lead of the she-camel, and said, ‘O messenger of <«.‫ﻧﹺﺒﻲ‬
Allah! (The people of) Quraysh claim that you have left me “I met Fatima bint Ali who was eighty years old. I asked her,
because you have been bored with me and hated my ‘Do you remember anything (tradition) from your father?’
companionship.’ He began crying. The messenger of Allah She replied, ‘No. But Asma bint Umays told me that she had
(a.s.) made a short speech before people, saying, ‘There is no heard the messenger of Allah (a.s.) saying, ‘O Ali, you are to
one of you (people) except that he has close relatives. O son me as was Aaron to Moses except that there is no prophet
of Abi Talib! Are you not pleased to be to me as was Aaron to after me.’”
Moses except that there is no prophet after me?’ Ali said, ‘I
TRADITION NO. 63
am pleased (with that) from Allah and His messenger.’”
‫ ﺣﺪﺛﻨﺎ ﺣﺴﻦ ﻭﻫﻮ ﺍﺑـﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻜﻴﻢ ﺍﻷﻭﺩﻱ‬
TRADITION NO. 61
:‫ ﻋﻦ ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ‬،‫ ﻋﻦ ﻓﺎﻃﻤﺔ ﺑﻨﺖ ﻋﻠﻲ‬،‫ ﻋﻦ ﻣﻮﺳﻰ ﺍﳉﻬﲏ‬،‫ﺻﺎﱀ‬
:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺍﳉﻬﲏ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﻳﻌﲏ ﺑﻦ ﺳﻌﻴﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ‬
Ahmed ibn Uthman ibn Hakeem al-Awdi said he heard Abu Nu’aym
Amr ibn Ali (as-Sayrafi al-Fallaas) said he heard from Yahya (ibn Sa’eed al- narrating from Hasan (ibn Salih) who heard from Musa al-Juhani who heard
Qattaan) that Musa (ibn Abdullah) al-Juhani said, Fatima bint Ali (a.s.)saying that Asma bint Umays:
‫ﻦ‬
 ‫ﻣ‬D ٌ‫ﻲﺀ‬
 ‫ﺷ‬ D‫ﻙ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻞ‬
‫ﻫ ﹾ‬ > :[‫ﻬﻞﹴ‬ ‫ﻣ‬ ‫ﺑﻮ‬‫ﻘﻲ ]ﺃﹶ‬D ‫ﻓﻴ‬D ‫ﻬﺎ ﺭ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻨﺔ‬ ‫ﺑ‬‫ﻤﺔﹶ ﺍ‬ ‫ﻃ‬D ‫ﻋ ﹶﻠﻰٰ ﹶﻓﺎ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺩ‬ ‫ﻴﺲ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﻻ ﺃﹶ‬
‫ﺳﻰٰ ﺇﹺ ﱠ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﻲ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶ ﱠﻥ ﺭ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 59 60 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

<.‫ﻧﹺﺒﻲ‬ ‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ heard from Abu Awanah from Uthman ibn al-Mugheera from Abu Sadiq
that Rabee’ah ibn Najid said,
Narrated that the messenger of Allah (a.s.) said to Ali, “You ‫ـﻚ‬‫ﻋﻤ‬ ‫ﺑﻦ‬‫ ﺍ‬‫ﺭﹺ ﹾﺛﺖ‬‫ ﻭ‬‫ﻟﻢ‬D ،‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻣﲑ‬D ‫ﻳﺎ ﺃﹶ‬> :
‫ﻟﺐﹴ‬D‫ﺑﻦﹺ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﺟﻼﹰ ﻗﹶﺎﻝﹶ‬ ‫ﺃﹶ ﱠﻥ ﺭ‬
are to me as Aaron was to Moses, except that there shall be
no prophet after me.” D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺑﹺﻨﻲ‬ ‫ﷲ ـ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻋﺎ ﺭ‬ ‫ ﺩ‬:‫ﻭ ﻗﹶﺎﻝﹶ‬ ‫ﷲ ـ ﺃﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬ ‫ﺟ‬ :‫؟< ﻗﹶﺎﻝﹶ‬‫ﻤﻚ‬ ‫ﻋ‬ ‫ﺩﻭﻥﹶ‬
‫ـﻮ‬‫ـﺎ ﻫ‬‫ﻡ ﹶﻛﻤ‬ ‫ـﺎ‬‫ ﺍﻟ ﱠﻄﻌ‬‫ـﻲ‬D‫ﺑﻘ‬‫ ﻭ‬،‫ﻌﻮﺍ‬ ‫ﺷﹺﺒ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ ﹶﻓﺄﹶ ﹶﻛﹸﻠﻮﺍ‬،‫ﻌﺎﻡﹴ‬ ‫ﻦ ﹶﻃ‬
 ‫ﻣ‬D ‫ﺪﺍﹰ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ ﹶﻟ‬‫ﻨﻊ‬ ‫ﺼ‬
 ‫ﻠﺐﹺ ﹶﻓ‬D ‫ﻤ ﱠﻄ‬ ‫ﺍﹾﻟ‬
Brotherhood
‫ﻭ‬ ‫ﺲ ﺃﹶ‬
 ‫ﻤ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﺏ ﹶﻛﺄﹶ‬
 ‫ﺍ‬‫ﺸﺮ‬
 ‫ ﺍﻟ‬‫ﻘﻲ‬D ‫ﺑ‬‫ﻭﺍ ﻭ‬ ‫ﻭ‬‫ﺘﻰٰ ﺭ‬ ‫ﺣ‬ ‫ﺑﻮﺍ‬‫ﺸﺮﹺ‬
 ‫ﻤﺮﹴ ﹶﻓ‬ ‫ﻐ‬ ‫ﻋﺎ ﹺﺑ‬ ‫ﻢ ﺩ‬ ‫ ﹸﺛ‬.‫ﺲ‬
 ‫ﻤ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﹶﻛﺄﹶ‬
TRADITION NO. 64
:‫ ﻭﺍﻟﻠﻔﻆ ﶈﻤﺪ ﻗﺎﻻ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ﻭﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺣﻜﻴﻢ‬ ‫ـﺎﺱﹺ‬‫ﺇﹺﻟﹶـﻰٰ ﺍﻟﻨ‬‫ﺻﺔﹰ ﻭ‬
 ‫ﺧﺎ‬ ‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ﺖ ﺇﹺﹶﻟ‬
 ‫ﻌ ﹾﺜ‬D ‫ﺑ‬ ‫ﻧﻲ‬‫ ﺇﹺ‬،‫ﻠﺐﹺ‬D ‫ﻤ ﱠﻄ‬ ‫ ﺍﹾﻟ‬D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺑﹺﻨﻲ‬ ‫ﻳﺎ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﺏ‬
 ‫ﺸﺮ‬
 ‫ﻳ‬ ‫ﻢ‬ ‫ﹶﻟ‬
:‫ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‬،‫ ﻋﻦ ﻋﻜﺮﻣﺔ‬،‫ ﻋﻦ ﲰﺎﻙ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺳﺒﺎﻁ‬:‫ ﻗﺎﻝ‬،‫ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻃﻠﺤﺔ‬ ‫ﻳﻜﹸـﻮﻥﹶ‬ ‫ﻋﻠﹶـﻰٰ ﺃﹶ ﹾﻥ‬ ‫ﻌﹺﻨﻲ‬ ‫ـﺎﹺﻳ‬‫ﻳﺒ‬ ‫ﻢ‬ ‫ﻳ ﹸﻜ‬‫ ﻓﹶـﺄﹶ‬،‫ﻢ‬ ‫ﺘ‬‫ﻳ‬‫ﺃﹶ‬‫ﺪ ﺭ‬ ‫ﻣﺎ ﹶﻗ‬ D‫ﻳﺔ‬‫ ﺍﻵ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻢ‬ ‫ﺘ‬‫ﻳ‬‫ﺃﹶ‬‫ﺪ ﺭ‬ ‫ ﹶﻗ‬‫ ﻭ‬.‫ﻣﺔﹰ‬ ‫ﻋﺎ‬
Muhammad ibn Yahya ibn Abdullah an-Naysaboori and Ahmed ibn Uthman
ibn Hakeem informed us that they heard from Amr ibn Talha who heard
‫ﺖ‬
 ‫ـ‬‫ ﹸﻛﻨ‬‫ ﻭ‬D‫ـﻪ‬‫ﺖ ﺇﹺﹶﻟﻴ‬
 ‫ـ‬‫ ﹶﻓ ﹸﻘﻤ‬،‫ﺣﺪ‬ ‫ ﺃﹶ‬D‫ﻴﻪ‬ ‫ﻢ ﺇﹺﹶﻟ‬ ‫ﻳ ﹸﻘ‬ ‫ﻢ‬ ‫ﺯﹺﻳﺮﹺﻱ[؟< ﹶﻓ ﹶﻠ‬‫ﻭ‬‫ ]ﻭ‬،‫ﺛﻲ‬D‫ﺍﺭﹺ‬‫ﻭ‬‫ﺣﹺﺒﻲ ﻭ‬D ‫ﺻﺎ‬
 ‫ﺧﻲ ﻭ‬D ‫ﺃﹶ‬
from Asbaat (ibn Nasr) who heard from Simak (ibn Harb) who heard from D‫ـﻪ‬‫ﻡ ﺇﹺﹶﻟﻴ‬ ‫ ﺃﹶﻗﹸـﻮ‬‫ـﻚ‬D‫ﻞ ﺫﹶﻟ‬
‫ ﹸﻛ ﱡ‬.‫ﺕ‬
 ‫ﺮﺍ‬ ‫ﻣ‬ ‫ﻢ ﻗﹶﺎﻝﹶ ﹶﺛﻼﹶﺙﹶ‬ ‫< ﹸﺛ‬.‫ﺲ‬
 ‫ﻠ‬D ‫ﺟ‬ ‫ >ﺇﹺ‬:‫ﻨﺎﹰ[ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﺳ‬D ] ‫ﻮﻡﹺ‬ ‫ ﺍﹾﻟ ﹶﻘ‬‫ﻐﺮ‬ ‫ﺻ‬
 ‫ﺃﹶ‬
Ikrimah that ibn Abbas said,

r
q
p
o
n
m
m
:‫ﻝ‬
‫ﻳﻘﹸـﻮ ﹸ‬ ٰ‫ـﺎﹶﻟﻰ‬‫ﺗﻌ‬ َ‫ ﺇﹺﻥﱠ ﺍﷲ‬:‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻴﺎﺓ‬ ‫ﺣ‬ ‫ﻲ‬D‫ﻳ ﹸﻘﻮ ﹸﻝ ﻓ‬ ‫ﻴﺎﹰ ﻛﹶﺎﻥﹶ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺃﹶﻥﱠ‬ ‫ـﺖ‬‫ >ﺃﹶﻧ‬:‫ﻢ ﻗﹶـﺎﻝﹶ‬ ‫ ﹸﺛ‬،‫ﻱ‬D‫ﻳﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ D‫ﻩ‬D‫ﻴﺪ‬ ‫ ﹺﺑ‬‫ﺏ‬‫ﺿﺮ‬
 D‫ﻟ ﹶﺜﺔ‬D‫ﻲ ﺍﻟ ﱠﺜﺎ‬D‫ﺘﻰٰ ﻛﹶﺎﻥﹶ ﻓ‬ ‫ﺣ‬ <.‫ﺲ‬
 ‫ﻠ‬D ‫ﺟ‬ ‫ >ﺍ‬:‫ﻴ ﹸﻘﻮ ﹸﻝ‬ ‫ﹶﻓ‬
‫ـﻞﹶ‬D‫ﻭ ﹸﻗﺘ‬ ‫ ﺃﹶ‬‫ـﺎﺕ‬‫ﻦ ﻣ‬
 ‫ﺌ‬D ‫ ﻟﹶـ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ ﻭ‬.‫ﷲ‬
ُ ‫ﺍﻧﺎ ﺍ‬‫ـﺪ‬‫ ﺇﹺ ﹾﺫ ﻫ‬‫ـﺪ‬‫ﺑﻌ‬ ‫ـﺎ‬‫ﻋ ﹶﻘﺎﹺﺑﻨ‬ ‫ﻋ ﹶﻠﻰٰ ﺃﹶ‬ ‫ﺐ‬
 ‫ﻠ‬D ‫ﻨ ﹶﻘ‬ ‫ﻧ‬ ‫ﷲ ﻻﹶ‬
ِ ‫ﺍ‬‫
ﻭ‬ls .‫ﻤﻲ‬ ‫ﻋ‬ ‫ﺩﻭﻥﹶ‬ ‫ﻤﻲ‬ ‫ﻋ‬ ‫ﺑﻦ‬‫ﺖ ﺍ‬
 ‫ﺭﹺ ﹾﺛ‬‫ ﻭ‬‫ﻟﻚ‬D‫< ﹶﻓﹺﺒﺬﹶ‬.‫ﺯﹺﻳﺮﹺﻱ‬‫ﻭ‬‫ﺛﻲ ﻭ‬D‫ﺍﺭﹺ‬‫ﻭ‬‫ﺣﹺﺒﻲ ﻭ‬D ‫ﺻﺎ‬
 ‫ﺧﻲ ﻭ‬D ‫ﺃﹶ‬
“Some man said to Ali, ‘O Ameerol Mo’minin, why have you
‫ﻦ‬
 ‫ـ‬‫ﺍﺑ‬‫ﻪ ﻭ‬ ‫ﺍﺭﹺﹸﺛ‬‫ﻭ‬‫ﻪ ﻭ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﻭ‬‫ﻩ ﻭ‬ ‫ﺧﻮ‬ َ‫ﻧﻲ َﻷ‬‫ ﺇﹺ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ ﻭ‬.‫ﻮﺕ‬‫ﺘﻰٰ ﺃﹶﻣ‬ ‫ﺣ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺗﻞﹶ‬ ‫ﻣﺎ ﹶﻗﺎ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺗ ﹶﻠﻦ‬D ‫َ ُﻷ ﹶﻗﺎ‬ inherited your cousin other than your uncle (who had to be
‫ﻨﻲ؟‬ ‫ﻣ‬D D‫ ﹺﺑﻪ‬‫ﺣﻖ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ ﻭ‬،D‫ﻤﻪ‬ ‫ﻋ‬ the natural heir)?’ Ali said, ‘The messenger of Allah (a.s.)
invited the children of Abdul Muttalib and prepared for
“During the lifetime of the messenger of Allah (a.s.), Ali
them a mudd1 of food. Everyone had food until they all
often said, ‘Allah says, ‘...if then he (the messenger of Allah)
became satiate, whereas the food remained, as it was as if it
dies or is killed will you turn back upon your heels? And
was not touched. Then he (the Prophet) asked some water to
whoever turns back upon his heels...3:144.’ By Allah, we do
be brought and everyone drank to his full, but the water
never turn back upon our heels after Allah has guided us. By
remained as if it was not touched or drunk. Then, he (the
Allah, if he dies or is killed, I will fight for what he fights for
Prophet) said, ‘O children of Abdul Muttalib! I have been
until he dies. By Allah, I am his brother, adherent, heir
sent to you particularly and to mankind in general. You have
(successor), and cousin. And who is worthier of him than I
seen in this miracle what you have seen. So, which of you
am?’”
will pay homage to me to be my brother, companion,
TRADITION NO. 65 successor, (and vizier)?’ No one stood up in response. I
‫ ﻋﻦ ﻋﺜﻤﺎﻥ ﺑـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﻋﻔﺎﻥ ﺑﻦ ﻣﺴﻠﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﺳﻬﻞ‬ stood up to him and I was the youngest of them. He said to
me, ‘Sit down!’ He repeated that three times, and in every
:‫ ﻋﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺎﺟﺪ‬،‫ ﻋﻦ ﺃﰊ ﺻﺎﺩﻕ‬:‫ﺍﳌﻐﲑﺓ‬
Al-Fadhl ibn Sahl informed us that he was told by Affan ibn Muslim who (1)
A measure of about 750 grams.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 61 62 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

time, I stood up to him, but he asked me to sit down. In the TRADITION NO. 68
third time, he patted with his hand on my hand and said to ‫ ﺃﺧﱪﻧـﺎ ﺃﺑـﻮ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺷﺮﻳﻚ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺯﻳﺪ ﺑﻦ ﻫﺒﺎﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
me, ‘You are my brother, companion, successor, and vizier.’
Therefore, I inherited (was the successor) of my cousin
:‫ ﺣﺪﺛﲏ ﺣﺒﺸﻲ ﺑﻦ ﺟﻨﺎﺩﺓ ﺍﻟﺴﻠﻮﱄ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺇﺳﺤﺎﻕ‬
instead of mu uncle.’” Ahmed ibn Sulayman informed us that he heard from Zayd ibn Hubab who
heard from Shareek (ibn Abdullah) who heard from Abu Isaaq (as-Sabee’iy)
TRADITION NO. 66 that Habashi ibn Junadah as-Salooli said,
‫ ﺣﺪﺛﻨﺎ ﻣﺎﻟﻚ ﺑﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳕﲑ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺜﻤﺎﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ <.‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻠﻲ‬D ‫ﻋ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
:‫ ﲰﻌﺖ ﻋﻠﻴﺎ ﻋﻠﻰ ﺍﳌﻨﱪ ﻳﻘﻮﻝ‬:‫ ﻋﻦ ﺍﳊﺮﺙ ﺑﻦ ﺣﺼﲑﺓ ﻋﻦ ﺃﰊ ﺳﻠﻴﻤﺎﻥ ﺍﳉﻬﲏ ﻗﺎﻝ‬،‫ﻣﻐﻮﻝ‬ “I heard the messenger of Allah (a.s.) saying, ‘Ali is from me
Zakariyya ibn Yahya informed me that he heard from Uthman (ibn Abi and I am from him.’ I asked Abu Isaaq, ‘Where did you hear
Shaybah) who heard from Abdullah ibn Numayr who heard from Malik ibn this (from him)?’ He stopped here beside me and narrated it
Mighwal from al-Harith ibn Haseerah from Abu Sulayman al-Juhani who to me.’”
said that he heard Ali (a.s.) saying from on the pulpit,
.‫ﻭﺭﻭﺍﻩ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﻋﻦ ﺍﻟﱪﺍﺀ‬
:‫ﺟﻞﹲ‬ ‫< ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬.‫ﺘﺮﹴ‬ ‫ﻣ ﹾﻔ‬ ‫ﻴﺮﹺﻱ[ ﺇﹺﻻﱠ ﹶﻛﺬﱠﺍﺏ‬ ‫ﻬﺎ ] ﹶﻏ‬ ‫ﻳ ﹸﻘﻮﹸﻟ‬ ‫ ﻻﹶ‬،D‫ﻟﻪ‬D‫ﺳﻮ‬ ‫ﺧﻮ ﺭ‬ ‫ﺃﹶ‬‫ﷲ ﻭ‬
ِ ‫ﺪ ﺍ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﻧﺎ‬‫>ﺃﹶ‬
Israel narrated the same tradition saying he heard it from Abu Isaaq (who
.‫ﻤﻞﹶ‬D ‫ﺤ‬ ‫ ﹶﻓ‬‫ﺨﹺﻨﻖ‬ ‫ ﹶﻓ‬.[‫ﻬﺰﹺﺀﺍﹰ‬ ‫ﺘ‬ ‫ﺴ‬
 ‫ﻣ‬ ] «D‫ﻟﻪ‬D‫ﺳﻮ‬ ‫ﺧﻮ ﺭ‬ ‫ﺃﹶ‬‫ﷲ ﻭ‬
ِ ‫ﺪ ﺍ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﻧﺎ‬‫»ﺃﹶ‬ heard it) from al-Bara’.

“I am the servant of Allah and the brother of His messenger TRADITION NO. 69
(a.s.).No one can say this other than me except a liar, ‫ ﻋـﻦ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ‬،‫ ﺣﺪﺛﻨﺎ ﺇﺳﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
fabricator. Some man said mockingly, “I am the servant of
:‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻟﻌﻠﻲ‬:‫ ﻗﺎﻝ‬،‫ﺍﻟﱪﺍﺀ‬
Allah and the brother of His messenger” and he choked (to
death) and was carried away.” Ahmed ibn Sulayman informed us that he heard from Ubaydillah (ibn Musa)
from Israel (ibn Younus) from Abu Isaaq from al-Bara’ who heard the
messenger of Allah (a.s.) saying to Ali,
The Prophet says: .‫ﻨﻚ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ﺃﹶ‬
Ali is from me and I am from him “You are from me and I am from you.”
TRADITION NO. 67 .‫ ﻋﻦ ﻫﺒﲑﺓ ﻭﻫﺎﻧﺊ ﻋﻦ ﻋﻠﻲ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﻋﻦ ﺇﺳﺮﺍﺋﻴﻞ‬،‫ﺭﻭﺍﻩ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﻳﺰﻳﺪ ﺍﳉﺮﻣﻲ‬
‫ ﻋـﻦ‬،‫ ﻋﻦ ﻣﻄﺮﻑ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬،‫ ﻋﻦ ﻳﺰﻳﺪ ﺍﻟﺮﺷﻚ‬،‫ ﻋﻦ ﺟﻌﻔﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬،‫ﺣﺪﺛﻨﺎ ﺑﺸﺮ ﺑﻦ ﻫﻼﻝ‬ It was also narrated by al-Qassim ibn Yazeed al-Jarmi from Israel from Abu
Isaaq from Hubayrah and Hani from Ali (a.s.).
:‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ ﻗﺎﻝ‬،‫ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ‬
Bishr ibn Hilal informed us that he heard from Ja’far ibn Sulayman from TRADITION NO. 70
Yazeed ar-Rishk from Mutarrif ibn Abdullah from Imran ibn Hussain who ‫ ﻋـﻦ ﻫـﺒﲑﺓ ﺑـﻦ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﻋﻦ ﺇﺳﺮﺍﺋﻴﻞ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻟﻘﺎﺳﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺣﺮﺏ‬
said that the messenger of Allah (a.s.) said,
:‫ﻳﺮﱘ ﻭﻫﺎﻧﺊ ﺑﻦ ﻫﺎﻧﺊ‬
.[‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬] ‫ﻣﻦﹴ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ ﹸﻛﻞﱢ‬‫ﻟﻲ‬D‫[ ﻭ‬‫ﻫﻮ‬ ]‫ﻪ ﻭ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺇﹺﻥﱠ‬ Ahmed ibn Harb told us that he heard from al-Qassim (ibn Yazeed) from
“Ali is from me and I am from him and he is the guardian of Israel (ibn Younus) from Abu Isaaq from Hubayrah ibn Yareem and Hani
every believer (after me).” ibn Hani who said,
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 63 64 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ـﻲ‬D‫ﻋﻠ‬ ‫ـﺎ‬‫ﹶﻟﻬ‬‫ﻨﺎﻭ‬ ‫ﺘ‬ ‫< ﹶﻓ‬.‫ﻋﻢ‬ ‫ﻳﺎ‬ ،‫ﻋﻢ‬ ‫ﻳﺎ‬> :‫ﻱ‬D‫ﻨﺎﺩ‬ ‫ﺗ‬ ‫ﺓﹶ‬‫ﻤﺰ‬ ‫ﺣ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫ﻣ ﱠﻜﺔﹶ ﺇﹺﺫﹶﺍ ﺍ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻧﺎ‬‫ﺭ‬ ‫ﺻﺪ‬
 ‫ﻤﺎ‬ ‫ﹶﻟ‬ Walee’ah refrain or I will send to them a man who is really
like me myself. He will carry out my command over them.
‫ﻌ ﹶﻔﺮ‬ ‫ﺟ‬ ‫ ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻬﺎ‬ ‫ﻓﻴ‬D ‫ﺼﻢ‬
 ‫ﺘ‬ ‫ﺧ‬ ‫ ﹶﻓﺎ‬،‫ﻬﺎ‬ ‫ﺘ‬ ‫ﻤ ﹶﻠ‬ ‫ﺤ‬ ‫< ﹶﻓ‬.D‫ﻤﻚ‬ ‫ﻋ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫ ﺍ‬D‫ﻧﻚ‬‫ﺩﻭ‬ > :‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﻟ ﹶﻔﺎ‬D ‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻫﺎ‬ ‫ﺧﺬﹶ‬ ‫ﺃﹶ‬‫ﻭ‬ He will kill the fighters and captivate their women.’
‫ـﻲ‬‫ﻋﻤ‬ ‫ـ ﹸﺔ‬‫ﺑﻨ‬‫ >ﺇﹺ‬:‫ﻌﻔﹶـﺮ‬ ‫ﺟ‬ ‫ﻗﹶـﺎﻝﹶ‬‫< ﻭ‬.‫ﻤﻲ‬ ‫ﻋ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫ ﺍ‬‫ﻫﻲ‬D ‫ ﻭ‬،‫ﻬﺎ‬ ‫ ﹺﺑ‬‫ﺣﻖ‬ ‫ﻧﺎ ﺃﹶ‬‫ >ﺃﹶ‬:‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻳﺪ‬‫ﺯ‬‫ﻭ‬ I (Abu Tharr) was surprised by the hand of Umar on my lower back. He
said, ‘Whom does he mean?’ I said, ‘Neither you nor your friend (Abu
،‫ـﺎ‬‫ﺘﻬ‬D ‫ﺨﺎﹶﻟ‬ ‫ﻟ‬D ‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ـﺎ ﺭ‬‫ﻀﻰٰ ﹺﺑﻬ‬
 ‫< ﹶﻓ ﹶﻘ‬.‫ﺧﻲ‬D ‫ﻨ ﹸﺔ ﺃﹶ‬ ‫ﺑ‬‫ >ﺇﹺ‬:‫ﻳﺪ‬‫ ﹶﻗﺎﻝﹶ ﺯ‬‫< ﻭ‬.‫ﺘﻲ‬D ‫ﺤ‬ ‫ﺗ‬ ‫ﻬﺎ‬ ‫ﺘ‬‫ﺧﺎﹶﻟ‬ ‫ﻭ‬ Bakr) he means.’ He said, ‘Then, whom does he mean?’ I said, ‘The mender
of the shoes.’ He said, ‘Ali is mending a shoe.’”
:‫ﻌ ﹶﻔﺮﹴ‬ ‫ﺠ‬ ‫ﻟ‬D ‫ ﹶﻗﺎﻝﹶ‬‫< ﻭ‬.‫ﻨﻚ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ ﻗﹶﺎﻝﹶ‬‫< ﹸﺛﻢ‬.‫ ﺍ ُﻷﻡ‬D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﺨﺎﹶﻟ ﹸﺔ ﹺﺑ‬ ‫ >ﺍﹾﻟ‬:‫ ﹶﻗﺎﻝﹶ‬‫ﻭ‬
<.‫ﻧﺎ‬‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻧﺎ ﻭ‬‫ﺧﻮ‬ ‫ ﺃﹶ‬‫ﻧﺖ‬‫ ﺃﹶ‬،‫ﺪ‬ ‫ﻳ‬‫ﻳﺎ ﺯ‬> :‫ﺪ‬ ‫ﻳ‬‫ﻟﺰ‬D ‫ ﹶﻗﺎﻝﹶ‬‫< ﻭ‬.‫ﻘﻲ‬D ‫ﺧﹸﻠ‬ ‫ﻘﻲ ﻭ‬D ‫ﺧ ﹾﻠ‬ ‫ﻬﺖ‬ ‫ﺒ‬ ‫ﺷ‬ ‫>ﺃﹶ‬ The Prophet says
says to Ali:
“When we left Mecca, we heard the daughter of Hamza You are my choice and trust
crying out, ‘O uncle, O uncle!’ Ali took her and said to
TRADITION NO. 72
Fatima, ‘Take your uncle’s daughter!’ She carried her. Ali,
Ja’far and Zayd began disputing over her (the daughter of ‫ ﻋـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻌﺰﻳـﺰ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻋﻤﺮ ﻭﺃﰊ ﻣﺮﻭﺍﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
Hamza). Ali said, ‘I am worthier of her, for she is my uncle’s ‫ ﻋﻦ ﻋﻠـﻲ ﺭﺿـﻲ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻧﺎﻓﻊ ﺑﻦ ﻋﺠﲑ‬،‫ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺍﳍﺎﺩ‬
daughter.’ Ja’far said, ‘She is my uncle’s daughter (too) and :‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬
my wife is her maternal aunt.’ Zayd said, ‘She is my brother’s
Zakariyya ibn Yahya said that he heard from (Muhammad ibn Yahya) Ibn
daughter.’ The messenger of Allah (a.s.) judged her to be for Abi Umar and Abu Marwan (Muhammad ibn Uthman ibn Khalid) who said
her aunt and said, ‘One’s maternal aunt is like one’s mother.’ that he heard from Abdul Azeez (ibn Muhammad ad-Darawardi) from
He said to Ali, ‘You are from me and I am from you.’ He said Yazeed ibn Abdullah ibn Usama ibn al-Had from Muhammad ibn Nafi’ ibn
to Ja’far, ‘You are like me in shape and morals.’ And he said Ujayr from his father that the messenger of Allah (a.s.) said to Ali,
to Zayd, ‘O Zayd, you are our brother and adherent.’” .‫ﻣﻴﹺﻨﻲ‬D ‫ﺃﹶ‬‫ﻴﻲ ﻭ‬ ‫ﻔ‬D ‫ﺼ‬
 ‫ ﹶﻓ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ ﻳ‬‫ﻧﺖ‬‫ﻣﺎ ﺃﹶ‬ ‫ﺃﹶ‬
“As for you Ali, you are my choice and trustee.”
The Prophet says: Ali is like myself
TRADITION NO. 71 The Prophet says: no one can carry out
‫ ﺣـﺪﺛﻨﺎ ﻳـﻮﻧﺲ ﺑـﻦ ﺃﰊ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻷﺣﻮﺹ ﺑـﻦ ﺟـﻮﺍﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‬ my tasks except me or Ali
:‫ ﻋﻦ ﺃﰊ ﺫﺭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﻳﺜﻴﻊ‬،‫ﺇﺳﺤﺎﻕ‬
TRADITION NO. 73
Al-Abbas ibn Muhammad informed us that he heard al-Ahwas ibn Jawwaab
narrating from Younus ibn Abu Isaaq from Abu Isaaq from Zayd ibn ‫ ﻋـﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ ﻋـﻦ‬،‫ ﻋـﻦ ﺇﺳـﺮﺍﺋﻴﻞ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﺁﺩﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
Yathee’ that Abu Tharr said, :‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ﺣﺒﺸﻲ ﺑﻦ ﺟﻨﺎﺩﺓ ﺍﻟﺴﻠﻮﱄ ﻗﺎﻝ‬
‫ـ ﹸﺬ‬D‫ﻨﻔ‬ ‫ﻳ‬ ،‫ﻨ ﹾﻔﺴِـﻲ‬ ‫ـﻼﹰ ﹶﻛ‬‫ﺟ‬‫ﻢ ﺭ‬ ‫ﻴ ﹺﻬ‬ ‫ ﺇﹺﹶﻟ‬‫ﻌ ﹶﺜﻦ‬ ‫ﺑ‬َ‫ﻭ َﻷ‬ ‫ﻌﺔﹶ ﺃﹶ‬ ‫ﻴ‬ ‫ﻭﹶﻟ‬ ‫ﻨﻮ‬‫ﺑ‬ ‫ﻴﻦ‬‫ﺘ ﹺﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ >ﹶﻟ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻗﹶﺎﻝﹶ ﺭ‬ Ahmed ibn Sulayman told us that he heard Yahya ibn Adam narrating from
Israel (ibn Younus) from Abu Isaaq from Habashi ibn Junadah as-Salooli
<.‫ﻳﺔﹶ‬‫ﺒﻲ ﺍﻟﺬﱡﺭ‬ ‫ﺴ‬
 ‫ﻳ‬‫ﺗ ﹶﻠﺔﹶ ﻭ‬D ‫ﻤ ﹶﻘﺎ‬ ‫ﻞ ﺍﹾﻟ‬
‫ﺘ ﹸ‬‫ﻴ ﹾﻘ‬ ‫ ﹶﻓ‬،‫ﻣﺮﹺﻱ‬ ‫ﻢ ﺃﹶ‬ ‫ﻓﻴ ﹺﻬ‬D that the messenger of Allah (a.s.) said,
“The messenger of Allah (a.s.) said, ‘Either the Banu .‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻭ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻻ ﺃﹶ‬
‫ﻨﻲ ﺇﹺ ﱠ‬ ‫ﻋ‬ ‫ﺩﻱ‬ ‫ﻳﺆ‬ ‫ﻻﹶ‬‫ ﻭ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻠﻲ‬D ‫ﻋ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 65 66 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

“Ali is from me and I am from him, and no one can carry out <.‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻫﻞﹺ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺟﻞﹲ‬ ‫ﻭ ﺭ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻪ ﺃﹶ‬ ‫ﻐ‬ ‫ﺑ ﱢﻠ‬‫ﺕ ﺃﹶ ﹾﻥ ﹸﺃ‬
 ‫ﺮ‬ ‫ﻣ‬D ‫ﻧﻲ ﹸﺃ‬‫ﻻ[ ﺃﹶ‬
‫]ﺇﹺ ﱠ‬
my tasks except me or Ali.”
“The messenger of Allah (a.s.) sent the Sura of Bara’ah to the
people of Mecca with Abu Bakr, and then he sent Ali after
The Prophet sends Ali with the Sura of him, saying to him, ‘Take the book (in which the sura was)
Bara’ah and go with it to the people of Mecca!’ Ali said, ‘I took the
book from him (Abu Bakr) and he went back feeling
TRADITION NO. 74 depressed. (When he went back) He said, ‘O messenger of
‫ ﻋﻦ ﲰﺎﻙ‬،‫ ﺣﺪﺛﻨﺎ ﲪﺎﺩ ﺑﻦ ﺳﻠﻤﺔ‬:‫ ﻗﺎﻻ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻔﺎﻥ ﻭﻋﺒﺪ ﺍﻟﺼﻤﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬ Allah, has anything been revealed (from heavens) about me?’
He (the Prophet) said, ‘No, but I have been ordered that
:‫ ﻋﻦ ﺃﻧﺲ ﻗﺎﻝ‬،‫ﺑﻦ ﺣﺮﺏ‬
either I myself should carry it out or a man from my family.’”
Muhammad ibn Bashshaar narrated from Affaan (ibn Muslim) and Abdus-
Samad (ibn Abdul Warith) from Hammaad ibn Salamah from Simak ibn TRADITION NO. 76
Harb that Anas said,
‫ ﻋﻦ ﻋﺒـﺪ‬،‫ ﻋﻦ ﻓﻄﺮ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺳﺒﺎﻁ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
‫ـﻲ‬‫ﻋﻨ‬ ‫ﻫﺬﹶﺍ‬ ‫ﺒ ﱢﻠﻎﹶ‬ ‫ﻳ‬ ‫ﻐﻲ ﺃﹶ ﹾﻥ‬D ‫ﺒ‬ ‫ﻨ‬ ‫ﻳ‬ ‫ >ﻻﹶ‬:‫ﻩ ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻋﺎ‬ ‫ ﺩ‬‫ ﹸﺛﻢ‬،‫ﺑ ﹾﻜﺮﹴ‬ ‫ ﺃﹶﹺﺑﻲ‬‫ﻣﻊ‬ ‫ﺍﺀَﺓﹶ‬‫ﺒﺮ‬ ‫ ﹺﺑ‬‫ﻨﹺﺒﻲ‬ ‫ﻌﺚﹶ ﺍﻟ‬ ‫ﺑ‬ :‫ ﻋﻦ ﺳﻌﺪ ﻗﺎﻝ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺭﻗﻴﻢ‬،‫ﺍﷲ ﺑﻦ ﺷﺮﻳﻚ‬
.‫ﻫﺎ‬ ‫ﻳﺎ‬‫ﻩ ﺇﹺ‬ ‫ﻋ ﹶﻄﺎ‬ ‫ﻴﺎﹰ ﹶﻓﺄﹶ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻋﺎ‬ ‫ ﺩ‬‫< ﹸﺛﻢ‬.‫ﻠﻲ‬D ‫ﻫ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺟﻞﹲ‬ ‫ﺇﹺﻻﱠ ﺭ‬ Zakariyya ibn Yahya informed us that he heard from Abdullah ibn Umar
(ibn Muhammad Mushkadanah) who heard from Asbaat (ibn Muhammad)
“The Prophet (a.s.) sent the Sura of Bara’ah with Abu Bakr from Fitr from Abdullah ibn Shareek from Abdullah ibn Ruqaym that Sa’d
(to be recited and its principles (decrees) be announced said,

‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺳﻞﹶ‬ ‫ﺭ‬ ‫ﻌﺾﹺ ﺍﻟ ﱠﻄﺮﹺﻳﻖﹺ ﺃﹶ‬ ‫ﺒ‬ ‫ﺘﻰٰ ﺇﹺﺫﹶﺍ ﻛﹶﺎﻥﹶ ﹺﺑ‬ ‫ﺣ‬ ،‫ﺍﺀَﺓﹶ‬‫ﺒﺮ‬ ‫ﺑ ﹾﻜﺮﹴ ﹺﺑ‬ ‫ﺑﺎ‬‫ﷲ ﺃﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌﺚﹶ ﺭ‬ ‫ﺑ‬
before the people of Mecca) and then, he (the Prophet)
recalled him and said, ‘It is not permissible that anyone
should carry out this task except a man from my family.’ ‫ >ﻻﹶ‬:‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﹶﻓﻘﹶـﺎﻝﹶ ﺭ‬،D‫ﻧ ﹾﻔﺴِـﻪ‬ ‫ﻲ‬D‫ﺑ ﹾﻜﺮﹴ ﻓ‬ ‫ﺑﻮ‬‫ ﺃﹶ‬‫ﺟﺪ‬ ‫ ﹶﻓﻮ‬.‫ﻬﺎ‬ ‫ ﹺﺑ‬‫ﺳﺎﺭ‬ ‫ﻢ‬ ‫ ﹸﺛ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻫﺎ‬ ‫ﺧﺬﹶ‬ ‫ﹶﻓﺄﹶ‬
Then, he sent for Ali and handed it (the Sura of Bara’ah) to
him.” <.‫ﻨﻲ‬ ‫ﻣ‬D ‫ﺟﻞﹲ‬ ‫ﻭ ﺭ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻻ ﺃﹶ‬
‫ﻨﻲ ﺇﹺ ﱠ‬ ‫ﻋ‬ ‫ﺩﻱ‬ ‫ﻳﺆ‬
“The messenger of Allah (a.s.) sent Abu Bakr with the Sura
TRADITION NO. 75
of Bara’ah. When he passed some of the way, the messenger
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻮﺡ ﻗﺮﺍﺩ ﻋـﻦ ﻳـﻮﻧﺲ ﺑـﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ‬ of Allah (a.s.) sent Ali after him to take the Sura from him
:‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬،‫ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﻳﺜﻴﻊ‬،‫ﺇﺳﺤﺎﻕ‬ and go on with it (to Mecca). Abu Bakr felt depressed, and
Al-Abbas ibn Muhammad (ad-Douri) narrated from Abu Noah the messenger of Allah (a.s.) said, ‘No one should carry out
(Abdurrahman ibn Ghazwan) Qurad from Younus ibn Abu Isaaq from Abu my tasks except me or a man from me.’”
Isaaq that Zayd ibn Yathee’ from Ali (a.s) who said,
TRADITION NO. 77
‫ ﹶﻓﻘﹶـﺎﻝﹶ‬‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻪ ﹺﺑ‬ ‫ﻌ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ ﺃﹶ‬‫ ﹸﺛﻢ‬،‫ﺑ ﹾﻜﺮﹴ‬ ‫ ﺃﹶﹺﺑﻲ‬‫ﻣﻊ‬ ‫ﻣ ﱠﻜﺔﹶ‬ ‫ﻫﻞﹺ‬ ‫ﺍﺀَﺓﹶ ﺇﹺﹶﻟﻰٰ ﺃﹶ‬‫ﺒﺮ‬ ‫ﻌﺚﹶ ﹺﺑ‬ ‫ﺑ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬
،‫ ﻋﻦ ﺃﰊ ﺻـﺎﱀ‬،‫ ﻗﺮﺃﺕ ﻋﻠﻰ ﺃﰊ ﻗﺮﺓ ﻋﻠﻰ ﻣﻮﺳﻰ ﺑﻦ ﻃﺎﺭﻕ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
.‫ﻪ‬ ‫ـ‬‫ﻣﻨ‬D ‫ﺘﺎﺏ‬ ‫ﻜ‬D ‫ﺕ ﺍﹾﻟ‬
 ‫ﺧ ﹾﺬ‬ ‫ﻪ ﹶﻓﺄﹶ‬ ‫ﺘ‬‫ﺤ ﹾﻘ‬D ‫ ﹶﻓ ﹶﻠ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻣ ﱠﻜﺔﹶ‬ ‫ﻫﻞﹺ‬ ‫ ﺇﹺﹶﻟﻰٰ ﺃﹶ‬D‫ﻣﺾﹺ ﹺﺑﻪ‬ ‫ ﹶﻓﺎ‬‫ﺘﺎﺏ‬ ‫ﻜ‬D ‫ ﺍﹾﻟ‬D‫ﺧﺬ‬ > :‫ﻪ‬ ‫ﹶﻟ‬ :‫ ﻋﻦ ﺟﺎﺑﺮ‬،‫ ﻋﻦ ﺃﰊ ﺍﻟﺰﺑﲑ‬،‫ ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﺧﺜﻴﻢ‬:‫ﻗﺎﻝ‬
،‫ >ﻻﹶ‬:‫ﻲﺀٌ؟< ﻗﹶـﺎﻝﹶ‬
 ‫ﺷ‬ َ ‫ﻓﻲ‬D ‫ﻝﹶ‬‫ﻧﺰ‬‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﺌﻴﺐ‬D ‫ ﹶﻛ‬‫ﻫﻮ‬ ‫ﺑ ﹾﻜﺮﹴ ﻭ‬ ‫ﺑﻮ‬‫ ﺃﹶ‬‫ﻑ‬‫ﺼﺮ‬
 ‫ﻧ‬‫ﹶﻓﺎ‬ Isaaq ibn Ibraheem said: I read to Abu Qurrah Musa ibn Tariq a tradition
(narrated by) (Abdul Melik) ibn Jurayj from Abdullah ibn Uthman ibn
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 67 68 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Khuthaym from Abuz-Zubayr that Jabir said, messenger of Allah (a.s.) might have changed his mind about
‫ﻪ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻨﺎ‬ ‫ﺒ ﹾﻠ‬ ‫ ﹶﻓﺄﹶ ﹾﻗ‬،‫ﺤﺞ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﹾﻟ‬ ‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﺎ‬‫ﻌﺚﹶ ﺃﹶ‬ ‫ﺑ‬ D‫ﻧﺔ‬‫ﺍ‬‫ﻌﺮ‬ ‫ﺠ‬ ‫ ﺍﹾﻟ‬D‫ﺓ‬‫ﻤﺮ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺟﻊ‬ ‫ ﺭ‬‫ﺣﲔ‬D ‫ﻨﹺﺒﻲ‬ ‫ﺃﹶﻥﱠ ﺍﻟ‬ the Hajj. It may be the messenger of Allah (a.s.) that we shall
offer the prayer with him.’ Ali was on the she-camel. Abu
‫ﺧﻠﹾـﻒ‬ ‫ﺓﹶ‬‫ﻏﹾـﻮ‬‫ ﺍﻟﺮ‬‫ﻤﻊ‬D ‫ـ‬‫ ﹶﻓﺴ‬‫ـﺮ‬‫ﻴ ﹶﻜﺒ‬‫ﻟ‬D ٰ‫ﻯ‬‫ﺘﻮ‬ ‫ـ‬‫ﻤﺎ ﺍﺳ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﺒﺢﹺ‬ ‫ﺼ‬
 ‫ ﹺﺑﺎﻟ‬‫ﺏ‬‫ﺮﺝﹺ ﹸﺛﻮ‬ ‫ﻌ‬ ‫ﻨﺎ ﹺﺑﺎﹾﻟ‬ ‫ﺘﻰٰ ﺇﹺﺫﹶﺍ ﹸﻛ‬ ‫ﺣ‬ Bakr asked him, ‘(have you come as) a leader or a
.[‫ﻋﺎ ِﺀ‬ ‫ﺪ‬ ‫ـ‬‫ﷲ ]ﺍﹾﻟﺠ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻧﺎ ﹶﻗﺔ‬ ‫ ﹸﺓ‬‫ ﹾﻏﻮ‬‫ ﺭ‬D‫ﻩ‬D‫ﻫﺬ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﺘ ﹾﻜﹺﺒﲑﹺ‬ ‫ﻋﻦﹺ ﺍﻟ‬ ‫ ﹶﻗﻒ‬‫ ﹶﻓﻮ‬.D‫ﻬﺮﹺﻩ‬ ‫ﹶﻇ‬ messenger?’ Ali said, ‘No, but the messenger of Allah (a.s.)
has sent me with (the Sura of) Bara’ah to recite it before
<!‫ﻪ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﺼ ﱢﻠﻲ‬
 ‫ﻨ‬‫ﷲ ﹶﻓ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻳ ﹸﻜﻮﻥﹶ ﺭ‬ ‫ﻪ ﺃﹶ ﹾﻥ‬ ‫ﻌ ﱠﻠ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﺤﺞ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﷲ ﻓ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻟﺮ‬D ‫ﺍ‬‫ﺑﺪ‬ ‫ﺪ‬ ‫ﹶﻟ ﹶﻘ‬ people in the events of the hajj.’ We arrived in Mecca. One
day before the Day of at-Tarwiyyah (drinking and offering of
‫ﺑ ﹾ‬ ،‫ >ﻻﹶ‬:‫ﺳﻮﻝﹲ؟< ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻡ ﺭ‬ ‫ ﺃﹶ‬‫ﻣﲑ‬D ‫ >ﺃﹶ‬:‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫ﻪ ﺃﹶ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬.‫ﻬﺎ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﹶﻓﺈﹺﺫﹶﺍ‬
‫ﺳﻮﻝﹲ‬ ‫ﻞ ﺭ‬ water),1 Abu Bakr made a speech before people talking to
‫ﻨﺎ‬ ‫ﻣ‬ D‫< ﹶﻓﻘﹶـﺪ‬.‫ـﺞ‬‫ ﺍﹾﻟﺤ‬D‫ـﻒ‬D‫ﺍﻗ‬‫ﻣﻮ‬ ‫ﻲ‬D‫ﻨﺎﺱﹺ ﻓ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬ ‫ﻫﺎ‬ ‫ﺅ‬ ‫ﺍﺀَﺓﹶ ﺃﹶ ﹾﻗﺮ‬‫ﺒﺮ‬ ‫ﷲ ﹺﺑ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺳ ﹶﻠﹺﻨﻲ ﺭ‬ ‫ﺭ‬ ‫ﺃﹶ‬ them about the rituals of the hajj, and when he finished his
speech, Ali stood up and recited the Sura of Bara’ah to the
‫ﻦ‬
 ‫ـ‬‫ﻢ ﻋ‬ ‫ﻬ‬ ‫ﹶﺛ‬‫ﺤﺪ‬ ‫ ﹶﻓ‬‫ﻨﺎﺱ‬ ‫ ﺍﻟ‬‫ﻄﺐ‬D ‫ﺨ‬ ‫ ﹶﻓ‬،‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫ ﺃﹶ‬‫ﻮﻡﹴ ﹶﻗﺎﻡ‬ ‫ﻴ‬ ‫ ﹺﺑ‬D‫ﻳﺔ‬‫ﺮﻭﹺ‬ ‫ﺘ‬ ‫ﻮﻡﹺ ﺍﻟ‬ ‫ﻳ‬ ‫ﺒﻞﹶ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ ﹶﻗ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﻣ ﱠﻜﺔﹶ‬ end. Then, came the Day of an-Nahr (slaughtering)2 and we
‫ﻨﺎ‬ ‫ﺟ‬ ‫ﺧﺮ‬ ‫ ﹸﺛﻢ‬.‫ﻬﺎ‬ ‫ﻤ‬ ‫ﺘ‬ ‫ﺧ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﺍﺀَﺓﹶ‬‫ﺑﺮ‬ ‫ﻨﺎﺱﹺ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬ ‫ﺃﹶ‬‫ ﹶﻓ ﹶﻘﺮ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺘﻰٰ ﺇﹺﺫﹶﺍ ﹶﻓﺮﹺﻍﹶ ﹶﻗﺎﻡ‬ ‫ﺣ‬ ،‫ﻢ‬ ‫ﻜ ﹺﻬ‬D ‫ﺳ‬D ‫ﻨﺎ‬ ‫ﻣ‬ set out toward Mina. Abu Bakr again made a speech before
people talking to them about their setting out to Mina,
‫ﻦ‬
 ‫ـ‬‫ﻢ ﻋ‬ ‫ﻬ‬ ‫ﹶﺛ‬‫ـﺪ‬‫ ﹶﻓﺤ‬‫ـﺎﺱ‬‫ ﺍﻟﻨ‬‫ـﺐ‬D‫ﺨﻄ‬ ‫ﺑﻜﹾـﺮﹴ ﹶﻓ‬ ‫ـﻮ‬‫ ﺃﹶﺑ‬‫ ﻗﹶـﺎﻡ‬،‫ﻓﹶـﺔﹶ‬‫ﻋﺮ‬ ‫ﻡ‬ ‫ﻮ‬ ‫ـ‬‫ﺘﻰٰ ﺇﹺﺫﹶﺍ ﻛﹶﺎﻥﹶ ﻳ‬ ‫ﺣ‬ ‫ﻪ‬ ‫ﻌ‬ ‫ﻣ‬ slaughtering their sacrifices, and other rituals. When, he
finished his speech, Ali stood up and recited the sura of
ٰ ‫ﺘ‬ ‫ﺣ‬ ‫ﺍﺀَﺓﹶ‬‫ﺑﺮ‬ ‫ﺓﹶ‬‫ﺳﻮﺭ‬ ‫ﻨﺎﺱﹺ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬ ‫ﺃﹶ‬‫
ﹶﻓ ﹶﻘﺮ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺘﻰٰ ﺇﹺﺫﹶﺍ ﹶﻓﺮﹺﻍﹶ ﹶﻗﺎﻡ‬ ‫ﺣ‬ .‫ﻢ‬ ‫ﻜ ﹺﻬ‬D ‫ﺳ‬D ‫ﻨﺎ‬ ‫ﻣ‬
.‫ﻬﺎ‬ ‫ﻤ‬ ‫ﺘ‬ ‫ﺧ‬ ‫ﻰ‬ Bara’ah to the end. On the Day of an-Nafr,3 Abu Bakr made a
‫ﻦ‬
 ‫ـ‬‫ﻢ ﻋ‬ ‫ﻬ‬ ‫ﹶﺛ‬‫ـﺪ‬‫ ﹶﻓﺤ‬‫ـﺎﺱ‬‫ ﺍﻟﻨ‬‫ـﺐ‬D‫ﺧﻄ‬ ‫ﺑﻜﹾـﺮﹴ‬ ‫ـﻮ‬‫ ﺃﹶﺑ‬‫ﺟﻊ‬ ‫ﻤﺎ ﺭ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﻨﺎ‬ ‫ﻀ‬
 ‫ﺤﺮﹺ ﹶﻓﺄﹶ ﹶﻓ‬ ‫ﻨ‬ ‫ﻡ ﺍﻟ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ ﻛﹶﺎﻥﹶ‬‫ﹸﺛﻢ‬ speech before people, talking to them about the way of
hurrying back from Mina and how to throw Satan with
‫ـﺎﺱﹺ‬‫ﻰ ﺍﻟﻨ‬
ٰ ‫ﻋﻠﹶـ‬ ‫ﺃﹶ‬‫ ﹶﻓﻘﹶـﺮ‬‫ـﻲ‬D‫ﻋﻠ‬ ‫ﻤﺎ ﹶﻓﺮﹺﻍﹶ ﹶﻗﺎﻡ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﻢ‬ ‫ﻜ ﹺﻬ‬D ‫ﺳ‬D ‫ﻨﺎ‬ ‫ﻣ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻢ ﻭ‬ ‫ﻫ‬D ‫ﺤﺮﹺ‬ ‫ﻧ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻢ ﻭ‬ ‫ﺘ ﹺﻬ‬D ‫ﺿ‬
 ‫ﺇﹺ ﹶﻓﺎ‬ stones and teaching them their rituals. When he finished his
speech, Ali stood up and recited before people the sura of
‫ﻢ‬ ‫ﻬ‬ ‫ﹶﺛ‬‫ـﺪ‬‫ ﹶﻓﺤ‬‫ـﺎﺱ‬‫ ﺍﻟﻨ‬‫ـﺐ‬D‫ﺨﻄ‬ ‫ﺑ ﹾﻜﺮﹴ ﹶﻓ‬ ‫ﺑﻮ‬‫ ﺃﹶ‬‫ ﹸﻝ ﹶﻗﺎﻡ‬‫ﺮ ﺍﻷَﻭ‬ ‫ﻨ ﹾﻔ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ ﺍﻟ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﻬﺎ‬ ‫ﻤ‬ ‫ﺘ‬ ‫ﺧ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﺍﺀَﺓﹶ‬‫ﺑﺮ‬ Bara’ah to the end.”
‫ﻰ‬
ٰ ‫ﻋ ﹶﻠ‬ ‫ﺃﹶ‬‫
ﹶﻓ ﹶﻘﺮ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻤﺎ ﹶﻓﺮﹺﻍﹶ ﹶﻗﺎﻡ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﺳ ﹶﻜ‬D ‫ﻨﺎ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻤ‬ ‫ﻌ ﱠﻠ‬ ‫ﻣﻮﻥﹶ ﹶﻓ‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﻴﻒ‬ ‫ ﹶﻛ‬‫ﺮﻭﻥﹶ ﻭ‬ ‫ﻨ ﹸﻔ‬ ‫ﻳ‬ ‫ﻴﻒ‬ ‫ﹶﻛ‬
.‫ﻬﺎ‬ ‫ﻤ‬ ‫ﺘ‬ ‫ﺧ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﺍﺀَﺓﹶ‬‫ﺑﺮ‬ ‫ﻨﺎﺱﹺ‬ ‫ﺍﻟ‬ The Prophet says: Whoever I am his
“When the Prophet (a.s.) returned from the Umrah of al- guardian, Ali is to be his guardian
Ji’ranah,1 he sent Abu Bakr (as chief) over the Hajj and we
TRADITION NO. 78
accompanied him. When we reached al-Arj, the azan of the
Fajr Prayer was announced, and he (Abu Bakr) stood up to :‫ ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﻗـﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﲪﺎﺩ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬
recite the Takbeer.2 He heard a camel’s growl behind him. :‫ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﰊ ﺍﻟﻄﻔﻴﻞ‬،‫ﺣﺪﺛﻨﺎ ﺣﺒﻴﺐ ﺑﻦ ﺃﰊ ﺛﺎﺑﺖ‬
He stopped reciting Takbeer, saying, ‘This is the growl of the Muhammad ibn al-Muthanna informed us that he heard from Yahya ibn
she-camel of the messenger of Allah (al-Jad’a’).3 The
(1)
It is the eighth day of Thul Hijjah when the hajjis take their needs of
(1)
A place between Mecca and Ta’if. water and set out towards Mina.
(2) (2)
The Saying of “Allahu Akbar; Allah is Great” as a start point to prayer. The tenth of Thul Hijjah when the hajjis slaughter their sacrifices.
(3) (3)
The name of the Prophet’s she-camel. The day when the hajjis hurry back from Mina.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 69 70 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Hammaad who said that he heard from Abu Awanah from Sulayman (ibn Khazim) narrating from al-A’mash from Sa’d ibn Ubaydah from (Abdullah)
Mihran) from Habeeb ibn Abi Thabit from Abut-Tufail that Zayd ibn Arqam ibn Buraydah that his father said,
said, ‫ـﻒ‬‫ > ﹶﻛﻴ‬:‫ﻨﺎ‬ ‫ـﺄﹶﹶﻟ‬‫ـﺎ ﺳ‬‫ﻌﻨ‬ ‫ ﹺﺟ‬‫ﻤﺎ ﺭ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻨﺎ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﻤﻞﹶ‬ ‫ﻌ‬ ‫ﺘ‬ ‫ﺳ‬ ‫ﺍ‬‫ﺔ ﻭ‬ ‫ﻳ‬‫ﺳﺮﹺ‬ ‫ﻲ‬D‫ﷲ ﻓ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻨﺎ ﺭ‬ ‫ﻌ ﹶﺜ‬ ‫ﺑ‬
،‫ﻤﻦ‬ ‫ﻤ‬D ‫ﺕ ﹶﻓ ﹸﻘ‬
 ‫ﺣﺎ‬ ‫ﻭ‬ ‫ﺮ ﹺﺑﺪ‬ ‫ﻣ‬ ‫ ﺃﹶ‬‫ﺧﻢ‬ ‫ﻳﺮ‬D‫ﻝﹶ ﹶﻏﺪ‬‫ﻧﺰ‬‫ﺍﻉﹺ ﻭ‬‫ﺩ‬‫ ﺍﹾﻟﻮ‬D‫ﺠﺔ‬ ‫ﺣ‬D ‫ﻦ‬
 ‫ﻣ‬D ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ ﹺﺟﻊ‬‫ﻤﺎ ﺭ‬ ‫ﹶﻟ‬
‫ـﻲ ـ‬D‫ ﹾﺃﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ ﹶﻓ‬‫ ﹶﻓﺮ‬.‫ﻴﺮﹺﻱ‬ ‫ﻩ ﹶﻏ‬ ‫ﺷ ﹶﻜﺎ‬ ‫ﻣﺎ‬ ‫ﺇﹺ‬‫ﻧﺎ ﻭ‬‫ﻪ ﺃﹶ‬ ‫ﺗ‬‫ﻮ‬ ‫ﺷ ﹶﻜ‬ ‫ﻣﺎ‬ ‫ﻢ؟< ﹶﻓﺈﹺ‬ ‫ﺣﹺﺒ ﹸﻜ‬D ‫ﺻﺎ‬
 ‫ﺒﺔﹶ‬ ‫ﺤ‬ ‫ﺻ‬
 ‫ﻢ‬ ‫ﺘ‬‫ﻳ‬‫ﺃﹶ‬‫ﺭ‬
‫ـﻦ‬D‫ﺮ ﻣ‬ ‫ـ‬‫ﻤﺎ ﺃﹶ ﹾﻛﺒ‬ ‫ﻫ‬ ‫ﺪ‬ ‫ﺣ‬ ‫ﻴﻦﹺ ﺃﹶ‬ ‫ﻢ ﺍﻟ ﱠﺜ ﹶﻘ ﹶﻠ‬ ‫ﻓﻴ ﹸﻜ‬D ‫ﺖ‬
 ‫ ﹾﻛ‬‫ﺗﺮ‬ ‫ﺪ‬ ‫ﻧﻲ ﹶﻗ‬‫ ﺇﹺ‬.‫ﺖ‬
 ‫ﺒ‬ ‫ﺟ‬ ‫ﺖ ﹶﻓﺄﹶ‬
 ‫ﻋﻴ‬D ‫ﺩ‬ ‫ﻧﻲ‬‫ > ﹶﻛﺄﹶ‬:‫ ﻗﹶﺎﻝﹶ‬‫ﹸﺛﻢ‬
‫ﻪ‬ ‫ـ‬‫ﻟﻴ‬D‫ﺖ ﻭ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ﺮ ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻤ‬ ‫ﺣ‬ ‫ﺪ ﺇﹺ‬ ‫ﷲ ﹶﻗ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫ﺟ‬ ‫ﺒﺎﺑﺎﹰ ـ ﹶﻓﺈﹺﺫﹶﺍ ﻭ‬ ‫ﻣ ﹾﻜ‬D ‫ﺟﻼﹰ‬ ‫ﺖ ﺭ‬
 ‫ﻨ‬ ‫ ﹸﻛ‬‫ﻭ‬
‫ﻦ‬
 ‫ﻤﺎ ﻟﹶـ‬ ‫ﻬ‬ ‫ﻧ‬‫ ﹶﻓﺈﹺ‬.‫ﻤﺎ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ﺨ ﱢﻠ ﹸﻔﻮﹺﻧﻲ‬ ‫ﺗ‬ ‫ﻴﻒ‬ ‫ﺮﻭﺍ ﹶﻛ‬ ‫ﻧ ﹸﻈ‬‫ ﹶﻓﺎ‬،‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻫﻞﹶ‬ ‫ﺗﻲ ﺃﹶ‬D ‫ﺘﺮ‬ ‫ﻋ‬D ‫ﷲ ﻭ‬
ِ ‫ ﺍ‬‫ﺘﺎﺏ‬ ‫ﻛ‬D :‫ﺧﺮﹺ‬ ‫ﺍﻵ‬
<.‫ﻪ‬ ‫ﻴ‬ ‫ﻟ‬D‫ ﻭ‬‫ﻠﻲ‬D ‫ﻌ‬ ‫ﹶﻓ‬
<.‫ﻣﻦﹴ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ ﹸﻛﻞﱢ‬‫ﻟﻲ‬D‫ﻧﺎ ﻭ‬‫ﺃﹶ‬‫ ﻭ‬‫ﻮﻻﹶﻱ‬ ‫ﻣ‬ َ‫ >ﺇﹺﻥﱠ ﺍﷲ‬:‫ ﻗﹶﺎﻝﹶ‬‫< ﹸﺛﻢ‬.‫ﻮﺽ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬‫ﻋ ﹶﻠﻲ‬ ‫ﺍ‬‫ﻳﺮﹺﺩ‬ ٰ‫ﺘﻰ‬‫ﺣ‬ ‫ ﹶﻗﺎ‬‫ﺘ ﹶﻔﺮ‬ ‫ﻳ‬
“The messenger of Allah (a.s.) sent us in a brigade (for a
‫ﻩ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ـ‬‫ﺍﻝﹺ ﻣ‬‫ ﻭ‬‫ـﻢ‬‫ ﺍﻟ ﱠﻠﻬ‬.‫ﻪ‬ ‫ـ‬‫ﻟﻴ‬D‫ـﺬﹶﺍ ﻭ‬‫ﻪ ﹶﻓﻬ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﺖ ﻭ‬  ‫ﻣ‬ > :‫
ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ ﺃﹶ‬‫ﹸﺛﻢ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬ fighting task) and made Ali the commander over us. When
we came back, he (the Prophet) asked us, ‘How did you find
<.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ﻭ‬ the companionship of your friend (Ali)?’ Perhaps I or
“When the messenger of Allah (a.s.) was returning from his another one complained against him. I raised my head-for I
last pilgrimage (Hajjatul Wada’), he (with tens of thousands was used to lowering my head-and saw that the face of the
of hajjis) stopped at Ghadeer Khum. He ordered some trees messenger of Allah (a.s.) had reddened. He said, ‘Whoever I
to be trimmed (to make a platform). Then he made a speech, am his guardian, Ali is to be his guardian.’”
saying, ‘As if I shall soon be called and I will respond (shall
TRADITION NO. 80
die soon). I am leaving among you two weighty (important)
things; one is greater than the other; the Book of Allah and ‫ ﻋـﻦ‬،‫ ﺃﺧﱪﻧﺎ ﻋﺒـﺪ ﺍﳌﻠـﻚ ﺑـﻦ ﺃﰊ ﻏﻨﻴـﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺃﲪﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬
my progeny, my household. See how you will obey me :‫ ﺣﺪﺛﲏ ﺑﺮﻳﺪﺓ ﻗﺎﻝ‬:‫ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ‬،‫ﺍﳊﻜﻢ‬
through keeping to them, for they shall never part until they Muhammad ibn al-Muthanna informed us that he heard from Abu Ahmed
shall come to me at the Pond (in Paradise).’ Then he said, (Muhammad ibn Abdullah ibn az-Zubayr) who said he heard from Abdul
‘Allah is my guardian and I am the guardian of every Melik (ibn Hameed) ibn Abi Ghaniyyah from al-Hakam (ibn Utaybah) from
believer.’ After that, he held Ali’s hand and said, ‘Whoever I Sa’eed ibn Jubayr from ibn Abbas that Buraydah said,
am his guardian, Ali is to be his guardian. O Allah, support ‫ﺕ‬
 ‫ﻮ‬ ‫ﺷ ﹶﻜ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ ﹺﺟ‬‫ﻤﺎ ﺭ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﺓﹰ‬‫ﺟ ﹾﻔﻮ‬ ‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺖ‬
 ‫ﻳ‬‫ﺃﹶ‬‫ ﹶﻓﺮ‬،‫ﻤﻦﹺ‬ ‫ﻴ‬ ‫ﻲ
ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﻲ‬
 ‫ﻨﹺﺒ‬ ‫ﻌ ﹶﺜﹺﻨﻲ ﺍﻟ‬ ‫ﺑ‬
whoever supports him and be enemy to whoever shows
‫ـﻲ‬D‫ﻌﻠ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ـ‬‫ﺖ ﻣ‬
 ‫ـ‬‫ﻦ ﹸﻛﻨ‬
 ‫ﻣ‬ !‫ ﹸﺓ‬‫ﻳﺪ‬‫ﺑﺮ‬ ‫ﻳﺎ‬> :‫ ﹶﻗﺎﻝﹶ‬‫ﻲ ﻭ‬
 ‫ﻪ ﺇﹺﹶﻟ‬ ‫ﺳ‬ ‫ ﹾﺃ‬‫ ﺭ‬‫ ﹶﻓﻊ‬‫ ﹶﻓﺮ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺇﹺﹶﻟﻰٰ ﺭ‬
enmity to him.’”
I asked Zayd, ‘Did you yourself hear it from the messenger of Allah?’ He <.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬
said, ‘No one was there except that he saw him (the Prophet) with his eyes
and heard him with his ears.’” “The Prophet (a.s.) sent me with Ali to Yemen. I saw from
him (Ali) some aversion. When I came back, I complained
TRADITION NO. 79 against him to the messenger of Allah (a.s.) who raised his
،‫ ﻋﻦ ﺳﻌﺪ ﺑـﻦ ﻋﺒﻴـﺪﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻷﻋﻤﺶ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﻼﺀ‬ head to me and said, ‘O Buraydah, whoever I am his
:‫ﻋﻦ ﺍﺑﻦ ﺑﺮﻳﺪﺓ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‬ guardian, Ali is to be his guardian.’”
Muhammad ibn al-Ala’ said he heard Abu Mu’awiya (Muhammad ibn
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 71 72 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Qutaybah ibn Sa’eed informed us that he heard from (Muhammad ibn
TRADITION NO. 81
Ibraheem ibn) Abi Adiy from Awf (al-A’raabi) from Maymoon Abu
‫ ﺃﺧﱪﻧـﺎ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﳌﻠﻚ ﺑـﻦ ﺃﰊ ﻏﻨﻴـﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺩﺍﻭﺩ‬ Abdullah that Zayd ibn Arqam said,
:‫ ﻋﻦ ﺑﺮﻳﺪﺓ ﻗﺎﻝ‬،‫ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﲑ‬،‫ﺍﳊﻜﻢ‬ ٰ‫ﻭﻟﹶـﻰ‬ ‫ـﻲ ﺃﹶ‬‫ﻤﻮﻥﹶ ﺃﹶﻧ‬ ‫ﻌ ﹶﻠ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﺘ‬‫ﺴ‬
 ‫ >ﺃﹶﹶﻟ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ٰ‫ﻨﻰ‬ ‫ﺃﹶ ﹾﺛ‬‫ ﺍﷲَ ﻭ‬‫ﻤﺪ‬D ‫ﺤ‬ ‫ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﹶﻗﺎﻡ‬
Abu Dawood (Sulayman ibn Sayf) informed us that he heard from Abu
Nu’aym who heard from Abdul Melik ibn Abi Ghaniyyah who heard from
<.D‫ﺴﻪ‬
ِ ‫ﻧ ﹾﻔ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻣﻦﹴ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ﻞ‬
‫ﻭﹶﻟﻰٰ ﹺﺑ ﹸﻜ ﱢ‬ ‫ ﺃﹶ‬‫ﻧﺖ‬َ‫ﺪ َﻷ‬ ‫ﻬ‬ ‫ﺸ‬
 ‫ﻧ‬ ،ٰ‫ﺑ ﹶﻠﻰ‬> :‫؟< ﹶﻗﺎﹸﻟﻮﺍ‬D‫ﺴﻪ‬
ِ ‫ﻧ ﹾﻔ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻣﻦﹴ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ﻞ‬
‫ﹺﺑ ﹸﻜ ﱢ‬
al-Hakam (ibn Utaybah) from Sa’eed ibn Jubayr from Ibn Abbas that
Buraydah said,
.‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﺃﹶ‬‫< ﻭ‬.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻬﺬﹶﺍ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ ‫ﻧﻲ‬‫ > ﹶﻓﺈﹺ‬:‫ﻗﹶﺎﻝﹶ‬
‫ﻨﺒﹺـﻲ‬ ‫ﻰ ﺍﻟ‬
ٰ ‫ﻋﻠﹶـ‬ ‫ﺖ‬
 ‫ﻣ‬ D‫ ﹶﻓﻘﹶـﺪ‬،‫ﺓﹰ‬‫ﺟﻔﹾـﻮ‬ ‫ﻪ‬ ‫ـ‬‫ﻣﻨ‬D ‫ﺖ‬
 ‫ـ‬‫ﺃﹶﻳ‬‫ﻤﻦﹺ ﹶﻓﺮ‬ ‫ﻴ‬ ‫
ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﺖ‬
 ‫ﺟ‬ ‫ﺧﺮ‬ “The messenger of Allah (a.s.) stood up (to make a speech)
and after praising and thanking Allah, said, ‘Do you not
!‫ ﹸﺓ‬‫ـﺪ‬‫ﻳ‬‫ﺑﺮ‬ ‫ـﺎ‬‫ >ﻳ‬:‫ﻗﹶـﺎﻝﹶ‬‫ ﻭ‬،‫ﻪ‬ ‫ـ‬‫ﺟﻬ‬ ‫ﺮ ﻭ‬ ‫ﻴ‬ ‫ﻐ‬ ‫ﺘ‬ ‫ﻳ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌﻞﹶ ﺭ‬ ‫ﺠ‬ ‫ ﹶﻓ‬.‫ﻪ‬ ‫ﺘ‬‫ﺼ‬
 ‫ﻨ ﱠﻘ‬ ‫ﺘ‬ ‫ﻴﺎﹰ ﹶﻓ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺕ‬
 ‫ﺮ‬ ‫ﹶﻓﺬﹶ ﹶﻛ‬ know that I am worthier of every believer than he is of
himself?’ They said, ‘Yes, we bear witness that you are
‫ﻦ‬
 ‫ـ‬‫ >ﻣ‬:‫< ﻗﹶـﺎﻝﹶ‬.‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬ ٰ‫ﺑ ﹶﻠﻰ‬> :‫ﺖ‬
 ‫ﻢ؟< ﹸﻗ ﹾﻠ‬ ‫ﺴ ﹺﻬ‬
ِ ‫ﻧ ﹸﻔ‬‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ﻭﹶﻟﻰٰ ﹺﺑﺎﹾﻟ‬ ‫ﺖ ﺃﹶ‬
 ‫ﺴ‬
 ‫ﺃﹶﹶﻟ‬ worthier of every believer than he is of himself.’ He said,
<.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﹸﻛ‬ ‘Then, whoever I am his guardian, this is Ali to be his
guardian.’ And he took Ali’s hand.”
“Once, I went with Ali to Yemen and I saw from him some
aversion. When I went to the Prophet (a.s.), I mentioned Ali TRADITION NO. 84
and criticized him. The face of the messenger of Allah (a.s.) :‫ ﻗـﺎﻻ‬،‫ ﻭﺃﲪﺪ ﺑﻦ ﻋﺜﻤـﺎﻥ ﺑـﻦ ﺣﻜـﻴﻢ ﺍﻷﻭﺩﻱ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‬
began changing color. He said, ‘O Buraydah, am I not
‫ ﺣـﺪﺛﻨﺎ‬:‫ ﻗـﺎﻝ‬،‫ ﻋﻦ ﻃﻠﺤﺔ ﺍﻹﻳـﺎﻣﻲ‬،‫ ﺃﺧﱪﻧﺎ ﻫﺎﻧﺊ ﺍﺑﻦ ﺃﻳﻮﺏ‬:‫ ﻗﺎﻝ‬،‫ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ‬
worthier of the believers than they are of themselves?’ I said,
‘Yes, you are, O messenger of Allah.’ He said, ‘Whoever I am :‫ ﺃﻧﻪ ﲰﻊ ﻋﻠﻴﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻭﻫﻮ ﻳﻨﺸﺪ ﰲ ﺍﻟﺮﺣﺒﺔ‬:‫ﻋﻤﲑﺓ ﺑﻦ ﺳﻌﺪ‬
his guardian, Ali is to be his guardian.’” Muhammad ibn Yahya ibn Abdullah an-Naysaboori and Ahmed ibn Uthman
ibn Hakeem al-Awdi said that they heard from Ubaydillah ibn Musa who
TRADITION NO. 82 said that he heard from Hani ibn Ayyoob from Talha al-Iyami that Ameera
‫ ﻋـﻦ ﻋﺒـﺪ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺩﺍﻭﺩ‬:‫ ﻗﺎﻝ‬،‫ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﻧﺼﺮ ﺑﻦ ﻋﻠﻲ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ ibn Sa’d said he heard Ali adjuring people in the Yard (of the mosque),
saying,
:‫ ﺃﻥ ﺳﻌﺪﺍﹰ ﻗﺎﻝ‬،‫ﺍﻟﻮﺍﺣﺪ ﺑﻦ ﺃﳝﻦ ﻋﻦ ﺃﺑﻴﻪ‬
‫ﺸﺮ‬
 ‫ﻋ‬ ‫ﻌﺔﹶ‬ ‫ﻀ‬
 ‫ ﹺﺑ‬‫ﻩ؟< ﹶﻓ ﹶﻘﺎﻡ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬D ‫ﺳ‬ ‫ﻦ‬
 ‫ﻣ‬
Zakariyya ibn Yahya informed us that he heard from Nasr ibn Ali who heard
from Abdullah ibn Dawood from Abdul Wahid ibn Ayman who heard from .‫ﺪﻭﺍ‬ ‫ﺸ ﹺﻬ‬
 ‫ﻧ ﹶﻔﺮﺍﹰ ﹶﻓ‬
his father that Sa’d said,
“Which of you had heard the messenger of Allah (a.s.)
.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ :‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻗﹶﺎﻝﹶ ﺭ‬ saying, ‘whoever I am his guardian Ali is to be his guardian’?
“The messenger of Allah (a.s.) said, ‘Whoever I am his About fifteen men stood up and bore witness (that they had
Guardian, Ali is to be his Guardian.’” heard the Prophet (a.s.) say that).”
TRADITION NO. 83 TRADITION NO. 85
:‫ ﻋﻦ ﻋﻮﻑ ﻋﻦ ﻣﻴﻤﻮﻥ ﺃﰊ ﻋﺒـﺪ ﺍﷲ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻋﺪﻱ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬ ‫ ﺣـﺪﺛﲏ‬:‫ ﻗـﺎﻝ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﺣﺪﺛﻨﺎ ﺷﻌﺒﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬
:‫ﻗﺎﻝ ﺯﻳﺪ ﺑﻦ ﺃﺭﻗﻢ‬ :‫ ﻗﺎﻝ‬،‫ﺳﻌﻴﺪ ﺑﻦ ﻭﻫﺐ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 73 74 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Muhammad ibn Al-Muthanna informed us that he heard from Muhammad I do not adjure except the companions of the messenger of
(ibn Ja’far Ghundar) who heard from Shu’bah who heard from Abu Isaaq Allah (a.s.). Which of you had heard the messenger of Allah
that Sa’eed ibn Wahab said,
(a.s.) saying on the Day of Ghadeer Khum, ‘Whoever I am his
‫ﻮﻝﹶ‬‫ﺳ‬‫ﺪﻭﺍ ﺃﹶﻥﱠ ﺭ‬ ‫ﺸ ﹺﻬ‬
 ‫ ﹶﻓ‬‫ﻨﹺﺒﻲ‬ ‫ﺤﺎﺏﹺ ﺍﻟ‬ ‫ﺻ‬
 ‫ﻦ ﹶﺃ‬
 ‫ﻣ‬D ‫ﺘﺔﹲ‬ ‫ﺳ‬D ‫ﻭ‬ ‫ﺴﺔﹲ ﺃﹶ‬
 ‫ﻤ‬ ‫ﺧ‬ ‫ ﹶﻗﺎﻡ‬،‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ﺷﺪ‬ ‫ﻧﺎ‬ ‫ﻤﺎ‬ ‫ﹶﻟ‬ guardian Ali is to be his guardian. O Allah, support whoever
<.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ‫ﺍ‬ supports him and be enemy to whoever shows him
enmity!’?”
“When Ali adjured them (Muslims), five or six men stood up
Six men from beside the minbar and six men from the other
and bore witness that the messenger of Allah (a.s.) had said,
side stood up and bore witness that they had heard the
‘Whoever I am his guardian Ali is to be his guardian.’”
messenger of Allah (a.s.) say that.
TRADITION NO. 86 Shareek said, “I said to Abu Isaaq, ‘Have you heard al-Bara’ ibn Aazib
narrating this tradition from the messenger of Allah (a.s.)?’ and he said,
‫ ﺣﺪﺛﲏ‬:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﺣﺪﺛﻨﺎ ﺇﺳﺮﺍﺋﻴﻞ‬:‫ ﺣﺪﺛﻨﺎ ﺧﻠﻒ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ‬
‘Yes, I have.’”
:‫ﺳﻌﻴﺪ ﺑﻦ ﻭﻫﺐ‬ Abu Abdurrahman (the author of this book) says: Imran ibn Aban is not
Ali ibn Muhammad ibn Ali (the judge of al-Masseesah) said that he heard strong (reliable) in the narration of Hadith.
from Khalaf (ibn Tameem) from Israel who heard from Abu Isaaq that
Sa’eed ibn Wahab said that six men from beside him stood up (and bore
witness), and Zayd ibn Yathee’ said,
The Prophet says:
says: Ali is the guardian of
“Six men from beside me stood up and bore witness that every believer after me
they had heard the messenger of Allah (a.s.) saying,
TRADITION NO. 88
.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻩ ﹶﻓﺈﹺﻥﱠ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬
‫ ﺣﺪﺛﻨﺎ ﻣﻄﺮﻑ ﺑﻦ ﻋﺒـﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻳﺰﻳﺪ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺟﻌﻔﺮ‬:‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ ﻗﺎﻝ‬
‘Whoever I am his guardian Ali is to be his guardian.’”
:‫ﺃﻥ ﻋﻤﺮﺍﻥ ﺑﻦ ﺣﺼﲔ ﻗﺎﻝ‬
TRADITION NO. 87 Qutaybah ibn Sa’eed said he heard from Ja’far (ibn Sulayman) who heard
،‫ ﺣﺪﺛﻨﺎ ﺃﺑـﻮ ﺇﺳـﺤﺎﻕ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺷﺮﻳﻚ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻤﺮﺍﻥ ﺑﻦ ﺃﺑﺎﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺩﺍﻭﺩ‬ Yazeed (ar-Rishk) from Mutarrif ibn Abdullah that Imran ibn Hussain said,

:‫ﻋﻦ ﺯﻳﺪ ﺑﻦ ﻳﺜﻴﻎ ﻗﺎﻝ‬ ‫ـﻲ‬D‫ـﻰٰ ﻓ‬‫ﻤﻀ‬ ‫ ﹶﻓ‬،‫ـﺐﹴ‬D‫ ﺃﹶﺑﹺـﻲ ﻃﹶﺎﻟ‬‫ﺑﻦ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻢ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ﻤﻞﹶ‬ ‫ﻌ‬ ‫ﺘ‬ ‫ﺳ‬ ‫ﻴﺸﺎﹰ ﹶﻓﺎ‬ ‫ﺟ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻌﺚﹶ ﺭ‬ ‫ﺑ‬
Abu Dawood (Sulayman ibn Sayf al-Harraani) informed us that he heard ‫ـﻮﻝﹺ‬‫ﺳ‬‫ﺤﺎﺏﹺ ﺭ‬ ‫ـ‬‫ﻦ ﺃﹶﺻ‬
 ‫ـ‬D‫ـﺔﹲ ﻣ‬‫ﺑﻌ‬‫ﺭ‬ ‫ ﺃﹶ‬‫ﻌﺎﻗﹶـﺪ‬ ‫ﺗ‬ ‫ ﻭ‬.D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ﺮﻭﺍ‬ ‫ﻧ ﹶﻜ‬‫ﻳﺔﹰ ﹶﻓﺄﹶ‬‫ﺟﺎﺭﹺ‬ ‫ﺻﺎﺏ‬
 ‫ ﹶﻓﺄﹶ‬D‫ﻳﺔ‬‫ﺴﺮﹺ‬
 ‫ﺍﻟ‬
Imran ibn Aban who heard from Shareek (ibn Abdullah) from Abu Isaaq
that Zayd ibn Yathee’ said, ‫ـﻮﺍ‬‫ ﹺﺟﻌ‬‫ﻤﻮﻥﹶ ﺇﹺﺫﹶﺍ ﺭ‬ ‫ﻠ‬D ‫ـ‬‫ﻤﺴ‬ ‫ ﹶﻛﺎﻥﹶ ﺍﹾﻟ‬‫ ﻭ‬.‫ﻨﻊ‬ ‫ﺻ‬
 ‫ﻤﺎ‬ ‫ﻩ ﹺﺑ‬ ‫ﻧﺎ‬‫ﺮ‬ ‫ﺒ‬ ‫ﺧ‬ ‫ﷲ ﺃﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻨﺎ ﺭ‬ ‫ﻘﻴ‬D ‫ﷲ ﺇﹺﺫﹶﺍ ﹶﻟ‬
ِ‫ﺍ‬
‫ﻻﹶ‬‫ﺟﻼﹰ ــ ﻭ‬ ‫ ﺍﷲَ ﺭ‬‫ﺸﺪ‬
D ‫ﻨ‬ ‫ﻣ‬ ‫ﻧﻲ‬‫ ﺇﹺ‬:D‫ﺒﺮﹺ ﺍﹾﻟﻜﹸﻮ ﹶﻓﺔ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻋﻠﹶﻰ‬ ‫ﻳﻘﹸﻮ ﹸﻝ‬ ‫ﻟﺐﹴ‬D‫ ﺃﹶﺑﹺﻲ ﻃﹶﺎ‬‫ﺑﻦ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ـﺎ‬‫ ﹶﻓ ﹶﻠﻤ‬.‫ﻢ‬ ‫ﻟ ﹺﻬ‬D‫ـﺎ‬‫ ﹸﻓﻮﺍ ﺇﹺﻟﹶـﻰٰ ﺭﹺﺣ‬‫ﺼﺮ‬
 ‫ﻧ‬‫ﻢ ﺍ‬ ‫ ﹸﺛ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﻤﻮﺍ‬ ‫ﺴ ﱠﻠ‬
 ‫ﷲ ﹶﻓ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ُﺀﻭﺍ ﺑﺮ‬‫ﺑﺪ‬ ‫ﺴ ﹶﻔﺮﹺ‬
 ‫ ﺍﻟ‬‫ﻣﻦ‬D
:‫ﺧﻢ‬ ‫ﻳﺮﹴ‬D‫ ﹶﻏﺪ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬D ‫ﺳ‬ [‫ﻦ‬‫ﺪ ـ ]ﻣ‬‫ﺤﻤ‬ ‫ﻣ‬ ‫ﺤﺎﺏ‬ ‫ﺻ‬
 ‫ﺪ ﺇﹺﻻﱠ ﺃﹶ‬ ‫ﺸ‬
D ‫ﻧ‬‫ﹸﺃ‬ ‫ﻢ‬ ‫ ﺃﹶﹶﻟ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬D‫ﻌﺔ‬ ‫ﺑ‬‫ﺭ‬ َ‫ﺪ ﺍﻷ‬ ‫ﺣ‬ ‫ ﺃﹶ‬‫ﻲ ﹶﻓ ﹶﻘﺎﻡ‬
 ‫ﻨﹺﺒ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬ ‫ﻤﻮﺍ‬ ‫ﺳ ﱠﻠ‬ ‫ﻳ ﹸﺔ‬‫ﺴﺮﹺ‬
 ‫ ﺍﻟ‬D‫ﻣﺖ‬ D‫ﹶﻗﺪ‬
<.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ﻩ ﻭ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ﻣ‬ ‫ﻭﺍﻝﹺ‬ ‫ﻬﻢ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > ‫ ﺛﹸـﻢ‬.‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﺽ‬‫ﻋﺮ‬ ‫ ﹶﻛﺬﹶﺍ؟< ﹶﻓﺄﹶ‬‫ ﹶﻛﺬﹶﺍ ﻭ‬‫ﻨﻊ‬ ‫ﺻ‬
 ‫ﻟﺐﹴ‬D‫ﺑﻦﹺ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ٰ‫ ﺇﹺﹶﻟﻰ‬‫ﺗﺮ‬
“I heard Ali ibn Abi Talib saying from on the minbar of (the
mosque of) Kufa, ‘I am adjuring you, men, before Allah, and ‫ﻢ ﻗﹶـﺎﻡ‬ ‫ ﺛﹸـ‬.D‫ـﻪ‬D‫ﻣ ﹶﻘﺎﹶﻟﺘ‬ ‫ﻣﺜﹾـﻞﹶ‬D ‫ﻟﺚﹶ ﹶﻓﻘﹶﺎﻝﹶ‬D‫ ﺍﻟ ﱠﺜﺎ‬‫ﻢ ﹶﻗﺎﻡ‬ ‫ ﹸﺛ‬.‫ﻟﻚ‬D‫ﻣ ﹾﺜﻞﹶ ﺫﹶ‬D ‫ ـ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻌﹺﻨﻲ ﺍﻟ ﱠﺜﺎﹺﻧﻲ‬ ‫ﻳ‬ ‫ ـ‬‫ﹶﻗﺎﻡ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 75 76 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ـﻲ‬D‫ﺮ[ ﻓ‬ ‫ـ‬‫ﺒﺼ‬ ‫ﻳ‬] ‫ﺐ‬

 ‫ـ‬‫ﻐﻀ‬ ‫ﺍﹾﻟ‬‫ﷲ ﻭ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻢ ﺭ‬ ‫ﻴ ﹺﻬ‬ ‫ﺒﻞﹶ ﺇﹺﹶﻟ‬ ‫ ﹶﻓﺄﹶ ﹾﻗ‬.‫ﻣﺎ َﻗﺎﹸﻟﻮﺍ‬ ‫ﻣ ﹾﺜﻞﹶ‬D ‫ﺍﹺﺑﻊﹺ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﺍﻟﺮ‬ Ajlah from Abdullah ibn Buraydah that his father said,
‫ﺶﹺ‬
ٍ ‫ﻴ‬ ‫ـ‬‫ﻋ ﹶﻠﻰٰ ﺟ‬
‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻌﺚﹶ‬ ‫ﺑ‬‫ ﻭ‬،D‫ﻟﻴﺪ‬D‫ﺑﻦﹺ ﺍﹾﻟﻮ‬ D‫ﻟﺪ‬D‫ﺧﺎ‬ ‫ﻣﻊ‬ ‫ﻤﻦﹺ‬ ‫ﻴ‬ ‫ﷲ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻨﺎ ﺭ‬ ‫ﻌ ﹶﺜ‬ ‫ﺑ‬
‫ ﻛﹸـﻞﱢ‬‫ـﻲ‬D‫ﻟ‬‫ ﻭ‬‫ـﻮ‬‫ﻫ‬‫ ﻭ‬،‫ﻪ‬ ‫ـ‬‫ﻣﻨ‬D ‫ـﺎ‬‫ﺃﹶﻧ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫؟ ﺇﹺﻥﱠ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺪﻭﻥﹶ‬ ‫ﺗﺮﹺﻳ‬ ‫ﻣﺎ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،D‫ﺟ ﹺﻬﻪ‬ ‫ﻭ‬
‫ـﺎ‬‫ﻨ ﹸﻜﻤ‬ ‫ﻣ‬D ‫ﺪ‬ ‫ﺣ‬D ‫ﺍ‬‫ﻞ ﻭ‬
‫ﻤﺎ ﹶﻓ ﹸﻜ ﱡ‬ ‫ﺘ‬‫ﺮ ﹾﻗ‬ ‫ﺗ ﹶﻔ‬ ‫ﺇﹺ ﹾﻥ‬‫ ﻭ‬،‫ﻨﺎﺱﹺ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬
‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻤﺎ ﹶﻓ‬ ‫ﺘ‬‫ﻴ‬ ‫ﺘ ﹶﻘ‬ ‫ ﺍﹾﻟ‬D‫ >ﺇﹺﻥ‬:‫ ﹶﻗﺎﻝﹶ‬‫ ﻭ‬،‫ﺧﺮ‬ ‫ﺁ‬
<.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻣﻦﹴ‬D ‫ﺆ‬ ‫ﻣ‬
،‫ﻛﲔ‬D ‫ـﺮﹺ‬‫ﻤﺸ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﹾﻟ‬ ‫ﻤﻮﻥﹶ‬ ‫ﻠ‬D ‫ﺴ‬
 ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ ﹶﻇ ﹶﻔﺮ‬‫ﻤﻦﹺ ﻭ‬ ‫ﻴ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺪ‬ ‫ﻴ‬ ‫ﺑ‬‫ﺯ‬ ‫ﺑﹺﻨﻲ‬ ‫ﻨﺎ‬ ‫ﻘﻴ‬D ‫< ﹶﻓ ﹶﻠ‬.D‫ﻩ‬D‫ﻨﺪ‬ ‫ﺟ‬ ٰ‫ﻋ ﹶﻠﻰ‬
“The messenger of Allah (a.s.) sent an army under the
leadership of Ali ibn Abi Talib who marched with the troop ‫ـﺐ‬‫ ﹶﻓ ﹶﻜﺘ‬.‫ﺒﻲﹺ‬ ‫ـ‬‫ ﺍﻟﺴ‬‫ﻣﻦ‬D D‫ﺴﻪ‬
ِ ‫ﻨ ﹾﻔ‬ ‫ﻟ‬D ‫ﻳﺔﹰ‬‫ﺟﺎﺭﹺ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ٰ‫ﺻ ﹶﻄ ﹶﻔﻰ‬
 ‫ ﹶﻓﺎ‬.‫ﻳﺔﹶ‬‫ﺭ‬ ‫ﻨﺎ ﺍﻟ ﱡﺬ‬ ‫ﻴ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﺗ ﹶﻠﺔﹶ ﻭ‬D ‫ﻤ ﹶﻘﺎ‬ ‫ﻨﺎ ﺍﹾﻟ‬ ‫ﺘ ﹾﻠ‬ ‫ﹶﻓ ﹶﻘ‬
(and during the battle), he chose for himself a bondmaid
(from among the captivated women). Some men denied that ‫ﺘﺎﺏ‬ ‫ﻜ‬D ‫ﺖ ﺍﹾﻟ‬
 ‫ﻌ‬ ‫ ﹶﻓ‬‫ ﹶﻓﺪ‬:‫ ﻗﹶﺎﻝﹶ‬.‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧﺎﻝﹶ‬‫ﹺﻧﻲ ﺃﹶ ﹾﻥ ﺃﹶ‬‫ﻣﺮ‬ ‫ﺃﹶ‬‫ﻲ ﻭ‬
 ‫ﻨﹺﺒ‬ ‫ ﺇﹺﹶﻟﻰٰ ﺍﻟ‬D‫ﻟﻴﺪ‬D‫ﻦ ﺍﹾﻟﻮ‬
 ‫ﺑ‬ ‫ﺪ‬ ‫ﻟ‬D‫ﺧﺎ‬ ‫ﻟﻚ‬D‫ﹺﺑﺬﹶ‬
of him. Four men from the Prophet’s companions agreed .D‫ـﺬ‬D‫ﻌﺎﺋ‬ ‫ﻣﻜﹶـﺎ ﹸﻥ ﺍﹾﻟ‬ ‫ﻫﺬﹶﺍ‬ > :‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫ﺟ‬ ‫ ﻭ‬‫ﻴﺮ‬ ‫ﻐ‬ ‫ﺘ‬ ‫ ﹶﻓ‬.
‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺖ‬
 ‫ﹺﻧ ﹾﻠ‬‫ ﻭ‬D‫ﻴﻪ‬ ‫ﺇﹺﹶﻟ‬
among themselves that when they would meet the
messenger of Allah (a.s.), they would tell him about what he :‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫< ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬.D‫ﺖ ﹺﺑﻪ‬
 ‫ﺳ ﹾﻠ‬D ‫ﺭ‬ ‫ﻣﺎ ﹸﺃ‬ ‫ﺖ‬
 ‫ﻐ‬ ‫ﺒ ﱠﻠ‬ ‫ ﹶﻓ‬،D‫ﺘﻪ‬D ‫ﻋ‬ ‫ﺗﹺﻨﻲ ﹺﺑ ﹶﻄﺎ‬ ‫ﺮ‬ ‫ﻣ‬ ‫ﺃﹶ‬‫ﺟﻞﹴ ﻭ‬ ‫ ﺭ‬‫ﻣﻊ‬ ‫ﺘﹺﻨﻲ‬ ‫ﻌ ﹾﺜ‬ ‫ﺑ‬
(Imam Ali) did. It was usual that when Muslims came back
from travel, the first one whom they would meet was the
<.‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ﻟ‬D‫ ﻭ‬‫ﻫﻮ‬ ‫ ﻭ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ ﹶﻓﺈﹺ ﱠﻥ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻲ‬D‫ ﹸﺓ ﻓ‬‫ﻳﺪ‬‫ﺑﺮ‬ ‫ﻳﺎ‬ ‫ﻦ‬
 ‫ﻌ‬ ‫ﺗ ﹶﻘ‬ ‫>ﻻﹶ‬
messenger of Allah (a.s.). They would go to greet him and “The messenger of Allah (a.s.) sent us to Yemen under the
then they would go after their affairs. When the army came leadership of Khalid ibn al-Waleed and sent another army
back, they went to the Prophet (a.s.) and greeted him. One of under the leadership of Ali, and said, ‘When you (the two
those four men stood up and said, ‘O messenger of Allah! Ali armies) meet, Ali shall be the leader over the all, and when
ibn Abi Talib did so and so.’ The messenger of Allah (a.s.) you part, each one of you shall be over his people.’ We met to
turned away from the man. The second man stood up and fight the Bani Zabeed of Yemen and the Muslims overcame
said as his friend said before. Then, the third man said as his the polytheists. We killed the fighters and captivated their
friends said before, and then the fourth man did the same. women. Ali chose for himself a bondmaid from among the
The messenger of Allah (a.s.) turned to them while being captives. Therefore, Khalid ibn al-Waleed wrote to the
very angry and said, ‘What do you want from Ali? Ali is from messenger of Allah (a.s.) about that and ordered me to abuse
me and I am from him, and he is the guardian of every Ali. I gave him (the Prophet) the book and blamed Ali. The
believer after me.’” face of the messenger of Allah (a.s.) changed. I said, ‘I seek
protection! You have sent me with a man and ordered me to
The Prophet says: obey him, and now, I just convey what I have been sent
with.’ The messenger of Allah (a.s.) said, ‘O Buraydah, do
Ali is your guardian after me not abuse Ali, for Ali is from me and I am from him, and he
is your guardian after me.’”
TRADITION NO. 89
‫ ﻋﻦ ﺃﺑﻴـﻪ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ‬،‫ ﻋﻦ ﺍﻷﺟﻠﺢ‬،‫ ﻋﻦ ﺍﺑﻦ ﻓﻀﻴﻞ‬،‫ﺃﺧﱪﻧﺎ ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
:‫ﻗﺎﻝ‬
Wasil ibn Abdul A’la narrated from (Muhammad) ibn Fudhayl from al-
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 77 78 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

YOU abuse him?’ I said, ‘God forbid!’ He said, ‘Do never

The Prophet says: Whoever abuses Ali abuse him! Even if a saw is put on my parting (to be forced)
to abuse Ali, I will never do since I had heard from the
(as if he) abuses me messenger of Allah (a.s.) what I had heard.’”
TRADITION NO. 90
‫ ﻋـﻦ‬،‫ ﺃﺧﱪﻧﺎ ﺇﺳـﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﺃﰊ ﺑﻜﲑ‬:‫ﺃﺧﱪﻧﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﳏﻤﺪ ﺍﻟﺪﻭﺭﻱ ﻗﺎﻝ‬ To love Ali and refrain from bearing
:‫ ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺍﳉﺪﱄ ﻗﺎﻝ‬،‫ﺃﰊ ﺇﺳﺤﺎﻕ‬ grudge against him
Al-Abbas ibn Muhammad ad-Douri narrated from Yahya ibn Abi Bukayr
from Israel from Abu Isaaq that Abu Abdullah al-Jadali said, TRADITION NO. 92, 93
:‫ﺖ‬
 ‫ﻢ؟!< ﹸﻗﻠﹾـ‬ ‫ـﻴ ﹸﻜ‬D‫ﷲ ﻓ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ـﺐ‬‫ﻳﺴ‬‫ >ﺃﹶ‬:‫ـﻲ‬D‫ﺖ ﻟ‬
 ‫ﻤﺔﹶ ﹶﻓ ﹶﻘﺎﻟﹶـ‬ ‫ـ ﹶﻠ‬‫ ﺳ‬‫ﻋ ﹶﻠﻰٰ ﹸﺃﻡ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺩ‬ ‫ ﻋـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﻓﻄﺮ ﺑﻦ ﺧﻠﻴﻔﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻣﺼﻌﺐ ﺑﻦ ﺍﳌﻘﺪﺍﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﻫﺎﺭﻭﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ ﻋﻦ‬،‫ ﺣﺪﺛﻨﺎ ﻓﻄﺮ ﻋﻦ ﺃﰊ ﺍﻟﻄﻔﻴﻞ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬:‫ ﻭﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺩﺍﻭﺩ ﻗﺎﻝ‬.‫ﺃﰊ ﺍﻟﻄﻔﻴﻞ‬
‫ـﺐ‬‫ﻦ ﺳ‬
 ‫ـ‬‫ >ﻣ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ :‫ﺖ‬
 ‫< ﹶﻗﺎﹶﻟ‬-!‫ﷲ‬
ِ ‫ﻌﺎﺫﹶ ﺍ‬ ‫ﻣ‬ ‫ ﺃﻭ‬- ‫ﷲ‬
ِ ‫ﺤﺎﻥﹶ ﺍ‬ ‫ﺒ‬ ‫ﺳ‬ >
:‫ﻋﺎﻣﺮ ﺑﻦ ﻭﺍﺛﻠﺔ ﻗﺎﻝ‬
<.‫ﺒﹺﻨﻲ‬ ‫ﺳ‬ ‫ﺪ‬ ‫ﻴﺎﹰ ﹶﻓ ﹶﻘ‬ ‫ﻠ‬D ‫ﻋ‬ Haroon ibn Abdullah (al-Baghdadi al-Hammal) narrated from Mus’ab ibn
“Once, I went to Umm Salama (the Prophet’ wife) and she al-Miqdam from Fitr ibn Khaleefa from Abut-Tufayl...
(And) Abu Dawood (Sulayman ibn Sayf) narrated from Mohammad ibn
said, ‘Why is the messenger of Allah (a.s.) abused among
Sulayman (ibn Abu Dawood al-Harraani) from Fitr that Abut-Tufayl Aamir
you?’ I said, ‘Glory be to Allah or ‘Allah forbid!’ She said, ‘I ibn Wathilah said,
heard the messenger of Allah (a.s.) say, ‘Whoever abuses Ali
‫ـﻮﻝﹶ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬D ‫ـ‬‫ـﺮﹺﺉﹴ ﺳ‬‫ﻞ ﺍﻣ‬
‫ﷲ ﻛﹸـ ﱠ‬
ِ ‫ﺪ ﺑﹺـﺎ‬ ‫ﺸ‬
D ‫ﻧ‬‫ » ﹸﺃ‬:‫ﻢ‬ ‫ﻬ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬D‫ﺒﺔ‬ ‫ﺣ‬ ‫ﺮ‬ ‫ﻲ ﺍﻟ‬D‫ ﻓ‬‫ﻨﺎﺱ‬ ‫ ﺍﻟ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻤﻊ‬ ‫ﺟ‬
(as if he) abuses me.’’”
TRADITION NO. 91 ‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺪﻭﺍ ﺃﹶ ﱠﻥ ﺭ‬ ‫ـ ﹺﻬ‬‫ ﹶﻓﺸ‬‫ﻧﺎﺱ‬‫ ﹸﺃ‬‫« ﹶﻓ ﹶﻘﺎﻡ‬.‫ﻤﻊ‬D ‫ﺳ‬ ‫ﻣﺎ‬ ‫ﻢ‬ ‫ﺧ‬ ‫ﻳﺮﹴ‬D‫ ﹶﻏﺪ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ‫ﺍ‬
‫ ﻋﻦ ﺷﻘﻴﻖ ﺑﻦ ﺃﰊ‬،‫ ﺟﻌﻔﺮ ﺑﻦ ﻋﻮﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺍﻟﻜﻮﰲ‬ ‫ـﻮ‬‫ﻫ‬‫ﻢ؟< ﻭ‬ ‫ﻧ ﹸﻔﺴِـ ﹺﻬ‬‫ﻦ ﺃﹶ‬
 ‫ـ‬D‫ ﻣ‬‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ﻭﹶﻟﻰٰ ﺍﹾﻟ‬ ‫ﻧﻲ ﺃﹶ‬‫ﻤﻮﻥﹶ ﺃﹶ‬ ‫ﻌ ﹶﻠ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﺘ‬‫ﺴ‬
 ‫ >ﺃﹶﹶﻟ‬:‫ﻢ‬ ‫ﺧ‬ ‫ﻳﺮﹴ‬D‫ ﹶﻏﺪ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻗﹶﺎﻝﹶ‬
:‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺑﻜﺮ ﺑﻦ ﺧﺎﻟﺪ ﺑﻦ ﻋﺮﻓﻄﺔ ﻗﺎﻝ‬:‫ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ‬ ‫ﻩ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ﻣ‬ ‫ﺍﻝﹺ‬‫ﻢ ﻭ‬ ‫ﻬ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻩ ﹶﻓ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ﻲ ﹶﻓﻘﹶﺎﻝﹶ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﻢ ﺃﹶ‬ ‫ ﹸﺛ‬،‫ﺋﻢ‬D‫ﹶﻗﺎ‬
Abdul A’la ibn Wasil ibn Abdul A’la (al-Koofi) narrated from Ja’far ibn
Awn from Shaqeeq ibn Abi Abdullah that Abu Bakr ibn Khalid ibn Arfata <.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ﻭ‬
said,
“Once, Ali gathered people in the Yard (of the mosque) and
‫ﺪ‬ ‫ >ﻗﹶـ‬:‫ﺖ‬
 ‫ﻴﺎﹰ؟!< ﹸﻗ ﹾﻠ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺒﻮﻥﹶ‬ ‫ﺴ‬
 ‫ﺗ‬ ‫ﻢ‬ ‫ﻧ ﹸﻜ‬‫ﻟﻲ ﺃﹶ‬D ‫ﻛﺮ‬D ‫ > ﹸﺫ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬D‫ﻨﺔ‬ ‫ﻳ‬D‫ﻤﺪ‬ ‫ﻚ ﹺﺑﺎﹾﻟ‬
 ‫ﻟ‬D‫ﻣﺎ‬ ‫ﺑﻦ‬ ‫ﻌﺪ‬ ‫ﺳ‬ ‫ﺖ‬
 ‫ﻳ‬‫ﺃﹶ‬‫ﺭ‬ said, ‘I adjure, before Allah, every man who had heard the
‫ـﻊ‬D‫ﻭﺿ‬ ‫ ﻓﹶـﺈﹺ ﹾﻥ‬،‫ﻪ‬ ‫ﺒ‬ ‫ـ‬‫ﺗﺴ‬ ‫ >ﻻﹶ‬:‫< ﻗﹶـﺎﻝﹶ‬.‫ﷲ‬
ِ ‫ﻌﺎﺫﹶ ﺍ‬ ‫ﻣ‬ > :‫ﺖ‬
 ‫ﻪ؟!< ﹸﻗ ﹾﻠ‬ ‫ﺘ‬ ‫ﺒ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻌ ﱠﻠﻚ‬ ‫ >ﹶﻟ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻨﺎ‬ ‫ﻌ ﹾﻠ‬ ‫ﹶﻓ‬ messenger of Allah (a.s.) say on the Day of Ghadeer Khum
what he had heard...’ Some people stood up and bore witness
‫ـﻮﻝﹺ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ـ‬D‫ﺖ ﻣ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ـ‬‫ﻣﺎ ﺳ‬ ‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻪ‬ ‫ﺘ‬‫ﺒ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻣﺎ‬ ‫ﻴﺎﹰ‬‫ﻠ‬D ‫ﻋ‬ ‫ﺳﺐ‬ ‫ﻋ ﹶﻠﻰٰ ﺃﹶ ﹾﻥ ﺃﹶ‬ ‫ﻗﻲ‬D ‫ﻣ ﹾﻔﺮ‬D ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺭ‬ ‫ﺸﺎ‬
 ‫ﻨ‬ ‫ﻤ‬D ‫ﺍﹾﻟ‬ that the messenger of Allah (a.s.) said on the Day of Ghadeer
Khum, ‘Do you not know that I am worthier of the believers
<.‫ﺖ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻣﺎ‬ ‫ﷲ‬
ِ‫ﺍ‬ than they are of themselves?’ While he was standing up, he
“I met Sa’d ibn Malik in Medina and he said to me, ‘I was held Ali’s hand and said, ‘Whoever I am his guardian Ali is to
told that you abuse Ali.’ I replied, ‘Yes, we did.’ He said, ‘Did be his guardian. O Allah, support whoever supports him and
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 79 80 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

be enemy to whoever shows him enmity.’” ‫ﻦ‬

 ‫ـ‬‫ﻟﻲ ﻣ‬D‫ﺍ‬‫ـﻮ‬‫ﺇﹺﻥﱠ ﺍﷲَ ﻳ‬‫ ﻭ‬،‫ﻪ‬ ‫ـ‬‫ﻟﻴ‬D‫ـﺬﹶﺍ ﻭ‬‫ﻪ ﹶﻓﻬ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﺖ ﻭ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻬﺎ‬ ‫ﻌ‬ ‫ ﹶﻓ‬‫ﻲ ﹶﻓﺮ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﺃﹶ‬
I (Abut Tufayl) left while there was some doubt in my self about it (the
tradition). I met Zayd ibn Arqam and told him about that. He said to me, <.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﻱ‬D‫ﻌﺎﺩ‬ ‫ﻳ‬‫ﻩ ﻭ‬ ‫ﺍﻻﹶ‬‫ﻭ‬
‘And why do you deny it (or doubt it)? I myself had heard it from the
“The messenger of Allah (a.s.) held Ali’s hand and made a
messenger of Allah (a.s.).’”
speech. After praising and thanking Allah, he said, ‘Do you
TRADITION NO. 94 not know that I am worthier of you than you are of
‫ ﺣﺪﺛﻨﺎ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ yourselves?’ People said, ‘Yes, you are true, O messenger of
Allah.’ Then, he held Ali’s hand and raised it high, saying,
‫ ﻋﻦ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳـﻌﺪ ﻭﻋـﺎﻣﺮ‬،‫ ﻋﻦ ﺍﳌﻬﺎﺟﺮ ﺑﻦ ﻣﺴﻤﺎﺭ‬،‫ ﺣﺪﺛﲏ ﻣﻮﺳﻰ ﺑﻦ ﻳﻌﻘﻮﺏ‬:‫ ﻗﺎﻝ‬،‫ﻣﻌﻦ‬
‘Whoever I am his guardian, this (Ali) is to be his guardian.
:‫ ﻋﻦ ﺳﻌﺪ‬،‫ﺑﻦ ﺳﻌﺪ‬ Surely, Allah supports whoever supports him (Ali) and is
Zakariyya ibn Yahya (as-Sajistani) narrated from Mohammad ibn enemy to whoever shows him enmity.’”
Abdurraheem from Ibraheem (ibn al-Munthir) from Ma’n (ibn Eesa) from
Musa ibn Ya’qoob from al-Muhajir ibn Mismar from Aa’isha bint Sa’d and TRADITION NO. 96
Aamir ibn Sa’d that Sa’d said, ‫ ﻋـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﻋﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺟﻌﻔﺮ ﺑـﻦ ﺃﰊ ﻛـﺜﲑ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
:‫< ﻗﹶـﺎﹸﻟﻮﺍ‬.‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ـ‬D‫ﻟ‬‫ﻧﻲ ﻭ‬‫ﺱ ﻓﹶـﺈﹺ‬
 ‫ـﺎ‬‫ـﺎ ﺍﻟﻨ‬‫ﻳﻬ‬‫ ﺃﹶ‬،‫ﺪ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ >ﺃﹶ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻄﺐ‬D ‫ﺧ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬ :‫ ﻋﻦ ﺳﻌﺪ ﻗﺎﻝ‬،‫ ﺃﺧﱪﺗﲏ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ‬:‫ ﻗﺎﻝ‬،‫ﻣﻬﺎﺟﺮ ﺑﻦ ﻣﺴﻤﺎﺭ‬
‫ـﻢ‬‫ ﺍﻟ ﱠﻠﻬ‬.‫ﻨﻲ‬ ‫ﻋ‬ ‫ﻱ‬‫ﺩ‬‫ﻤﺆ‬ ‫ﺍﹾﻟ‬‫ﻴﻲ ﻭ‬ ‫ﻟ‬D‫ﻫﺬﹶﺍ ﻭ‬ > :‫ ﻗﹶﺎﻝﹶ‬‫ ﹸﺛﻢ‬،‫ﻬﺎ‬ ‫ﻌ‬ ‫ ﹶﻓ‬‫ﻲ ﹶﻓﺮ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ ﺃﹶ‬‫!< ﹸﺛﻢ‬‫ ﹾﻗﺖ‬‫ﺻﺪ‬
 > Zakariyya ibn Yahya told me that he heard from Muhammad ibn Yahya (ibn
Abi Umar) who narrated from Ya’qoob ibn Ja’far ibn Abi Katheer from al-
<.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ﻩ ﻭ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ﻣ‬ ‫ﺍﻝﹺ‬‫ﻭ‬ Muhajir ibn Mismar from Aa’isha bint Sa’d that Sa’d said,
“Once, the messenger of Allah (a.s.) made a speech before ‫ﺑﻠﹶـﻎﹶ‬ ‫ـﺎ‬‫ ﹶﻓ ﹶﻠﻤ‬،‫ﻬﺎ‬ ‫ﻴ‬ ‫ ﺇﹺﹶﻟ‬‫ﺟﻪ‬ ‫ﺘﻮ‬ ‫ﻣ‬ ‫ﻫﻮ‬ ‫[ ﻭ‬D‫ﻨﺔ‬ ‫ﻳ‬D‫ﻤﺪ‬ ‫ﻣ ﱠﻜﺔﹶ ]ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬ ‫ﷲ ﹺﺑ ﹶﻄﺮﹺﻳﻖﹺ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﻊ‬ ‫ﻨﺎ‬ ‫ﹸﻛ‬
people and said, ‘...O people, I am your guardian.’ They said,
‫ﺱ‬
 ‫ـﺎ‬‫ ﺍﻟﻨ‬‫ﻤﻊ‬ ‫ﺘ‬ ‫ﺟ‬ ‫ﻤﺎ ﺍ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﺨ ﱠﻠﻒ‬ ‫ﺗ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﻪ‬ ‫ﺤ ﹶﻘ‬D ‫ﹶﻟ‬‫ﻀﻰٰ ﻭ‬
 ‫ﻣ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺩ‬ ‫ﻢ ﺭ‬ ‫ ﹸﺛ‬.‫ﻨﺎﺱ‬ ‫ ﺍﻟ‬‫ ﹶﻗﻒ‬‫ﻢ ﻭ‬ ‫ﺧ‬ ‫ﻳﺮ‬D‫ﹶﻏﺪ‬
‘You are true.’ Then, he held Ali’s hand and raised it high,
saying, ‘This is my successor and deputy. O Allah, support ‫< ﺛﹶـﻼﹶﺙﹶ‬.‫ﺪ‬ ‫ﻬ‬ ‫ـ‬‫ﻢ ﺍﺷ‬ ‫ﻬ‬ ‫ >ﺍﻟ ﱠﻠ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﺖ؟< ﹶﻗﺎﹸﻟﻮﺍ‬
 ‫ﻐ‬ ‫ﺑ ﱠﻠ‬ ‫ﻞ‬
‫ﻫ ﹾ‬ ،‫ﺱ‬
 ‫ﻨﺎ‬ ‫ﻬﺎ ﺍﻟ‬ ‫ﻳ‬‫ >ﺃﹶ‬:‫ ﻗﹶﺎﻝﹶ‬D‫ﻴﻪ‬ ‫ﺇﹺﹶﻟ‬
whoever supports him and be enemy to whoever shows him
enmity.’” .‫< ﹶﺛﻼﹶﺛـﺎﹰ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ >ﺍ‬:‫ﻢ؟< ﻗﹶﺎﻟﹸﻮﺍ‬ ‫ﻴ ﹸﻜ‬ ‫ﻟ‬D‫ﻦ ﻭ‬
 ‫ﻣ‬ ،‫ﺱ‬
 ‫ﻨﺎ‬ ‫ﻬﺎ ﺍﻟ‬ ‫ﻳ‬‫ >ﺃﹶ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬.‫ﻬﺎ‬ ‫ﻳ ﹸﻘﻮﹸﻟ‬ ‫ﺕ‬
 ‫ﺮﺍ‬ ‫ﻣ‬
TRADITION NO. 95 ‫ـﻢ‬‫ ﺍﻟ ﱠﻠﻬ‬.‫ﻪ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﻬﺬﹶﺍ ﻭ‬ ‫ﻪ ﹶﻓ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﻪ ﻭ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻦ ﻛﹶﺎﻥﹶ ﺍ‬
 ‫ﻣ‬ > :‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬،‫ﻪ‬ ‫ﻣ‬ ‫ﻲ ﹶﻓﺄﹶ ﹶﻗﺎ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﻢ ﺃﹶ‬ ‫ﹸﺛ‬
‫ ﻋﻦ ﺍﳌﻬـﺎﺟﺮ ﺑـﻦ‬،‫ ﻋﻦ ﻣﻮﺳﻰ ﺑﻦ ﻳﻌﻘﻮﺏ‬،‫ ﻗﺎﻝ ﺍﺑﻦ ﻋﺜﻤﺔ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺃﺑﻮ ﺍﳉﻮﺯﺍﺀ‬ <.‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ﻩ ﻭ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ﻣ‬ ‫ﺍﻝﹺ‬‫ﻭ‬
:‫ ﻋﻦ ﺳﻌﺪ ﻗﺎﻝ‬،‫ ﻋﻦ ﻋﺎﺋﺸﺔ ﺑﻨﺖ ﺳﻌﺪ‬،‫ﻣﺴﻤﺎﺭ‬ “We were with the messenger of Allah (a.s.) on the way of
Ahmed ibn Uthman (al-Basri) Abul Jawza’ narrated from ibn Athmah Mecca (to Medina). When he (with the hajjis) arrived in
(Muhammad ibn Khalid al-Basri) from Musa ibn Ya’qoob from al-Muhajir Ghadeer Khum, he ordered people to stop and sent for those,
ibn Mismar from Aa’isha bint Sa’d that Sa’d said,
who had preceded, to come back and those, who were late to
‫ﻢ‬ ‫ﺘ‬‫ـ‬‫ >ﺃﹶﹶﻟﺴ‬:‫ ﻗﹶـﺎﻝﹶ‬‫ ﺛﹸـﻢ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ٰ‫ﻨﻰ‬ ‫ﺃﹶ ﹾﺛ‬‫ ﺍﷲَ ﻭ‬‫ﻤﺪ‬D ‫ﺤ‬ ‫ ﹶﻓ‬‫ﻄﺐ‬D ‫ﺨ‬ ‫ﻲ ﹶﻓ‬
 ‫ﻠ‬D ‫ﻋ‬ D‫ﻴﺪ‬ ‫ﷲ ﹺﺑ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺧﺬﹶ ﺭ‬ ‫ﺃﹶ‬ join him. When all people gathered together around him, he
‫ﷲ!< ﺛﹸـﻢ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬ ‫ ﹾﻗﺖ‬‫ﺻﺪ‬
 !‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﻢ؟< ﹶﻗﺎﹸﻟﻮﺍ‬ ‫ﺴ ﹸﻜ‬
ِ ‫ﻧ ﹸﻔ‬‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﻢ‬ ‫ﻭﹶﻟﻰٰ ﹺﺑ ﹸﻜ‬ ‫ﻧﻲ ﺃﹶ‬‫ﻤﻮﻥﹶ ﺃﹶ‬ ‫ﻌ ﹶﻠ‬ ‫ﺗ‬ (made a speech) said, ‘O people, have I informed (of the
mission)?’ They said, ‘Yes, you have.’ He said three times, ‘O
Allah, be the witness!’ Then, he said, ‘O people, who is your
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 81 82 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

guardian?’ They said, ‘Allah and His messenger.’ They said ‫ﻤﺎ ﻛﹶﺎﻥﹶ‬ ‫< ﹶﻓ‬.‫ﺔ‬ ‫ﺻﻴ ﹶﻔ‬
D ‫ﻦ ﻭ‬
 ‫ﻣ‬D ‫ﻞ‬
‫ﻀﹸ‬ ‫ﻤﺲﹺ ﺃﹶ ﹾﻓ‬ ‫ﺨ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻲ ﻓ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺐ ﺁﻝﹺ‬
 ‫ﺼﻴ‬
D ‫ﻨ‬ ‫ ﹶﻟ‬،D‫ﻩ‬D‫ﻴﺪ‬ ‫ﺴﻲ ﹺﺑ‬
ِ ‫ﻧ ﹾﻔ‬ ‫ﻱ‬D‫ﺍﱠﻟﺬ‬‫ﹶﻓﻮ‬
that three times. Then, he took Ali’s hand and made him
stand up before people, saying, ‘Whoever Allah and His .
‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻲ‬
 ‫ﺐ ﺇﹺﹶﻟ‬
 ‫ﺣ‬ ‫ﷲ ﺃﹶ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺣﺪ‬ ‫ﺃﹶ‬
messenger are his guardians, then, this (Ali) is to be his “There was no one of all people more hateful to me than Ali
guardian. O Allah, support whoever supports him and be ibn Abi Talib was. I loved a man from Quraysh for nothing
enemy to whoever shows him enmity.’” except because he hated Ali. The Prophet (a.s.) sent that
man on a brigade (as leader) and I accompanied him, and I
The prayer of the prophet for whoever accompanied him for nothing except the hatred to Ali. He
captivated some women and wrote to the Prophet (a.s.) to
loves
loves Ali send some one who would account the khums (the fifth of
TRADITION NO. 97 booties). He (the Prophet) sent us Ali. Among the captives,
there was a bondmaid who was the most beautiful of the all.
،‫ ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﳉﻠﻴﻞ ﺑﻦ ﻋﻄﻴـﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻟﻨﻀﺮ ﺑﻦ ﴰﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
When he (Ali) made the khums, the bondmaid was among
:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﺃﰊ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺮﻳﺪﺓ‬:‫ﻗﺎﻝ‬ the khums, then, he made the khums and she became in the
Isaaq ibn Ibraheem (ibn Rahwayh) narrated from an-Nadhr ibn Shumayl khums of the Prophet’s house, and then he made the khums,
from Abdul Jaleel ibn Atiyyah from Abdullah ibn Buraydah that his father and she became to the family of Ali...We asked, ‘What is
said, that?’ He said, ‘Do you not see that the bondmaid has been
‫ﺟﻼﹰ‬ ‫ﺖ ﺭ‬
 ‫ﺒ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻰ ﺃﹶ‬
ٰ ‫ﺘ‬ ‫ﺣ‬ ،‫ﻟﺐﹴ‬D‫ﺑﻦﹺ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ ﺇﹺﹶﻟﻲ‬‫ﻐﺾ‬ ‫ﺑ‬‫ﻨﺎﺱﹺ ﺃﹶ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺣﺪ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ﹶﻟ‬ in the khums, and then to the Prophet’s family, and then to
the family of Ali?’...He (the leader) wrote about that and sent
‫ﻰ‬
ٰ ‫ﻋﻠﹶـ‬ ‫ـﻞﹶ‬‫ﺟ‬‫ ﺍﻟﺮ‬‫ﻟﻚ‬D‫[ ﺫﹶ‬‫ﻨﹺﺒﻲ‬ ‫ﻌﺚﹶ ]ﺍﻟ‬ ‫ﺒ‬ ‫ ﹶﻓ‬.‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻀﺎ ِﺀ‬
 ‫ﻐ‬ ‫ﺑ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻪ ﺇﹺﻻﱠ‬ ‫ﺒ‬ ‫ﺣ‬D ‫ﻳﺶﹴ ﻻﹶ ﹸﺃ‬‫ﻦ ﹸﻗﺮ‬
 ‫ﻣ‬D me with the book to the Prophet (a.s.) to bear witness of
‫ـﺐ‬‫ ﹶﻓ ﹶﻜﺘ‬،‫ﺒﻴﺎﹰ‬ ‫ـ‬‫ ﺳ‬‫ـﺎﺏ‬‫ ﹶﻓﺄﹶﺻ‬:‫ ﻗﹶﺎﻝﹶ‬.‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻀﺎ ِﺀ‬
 ‫ﻐ‬ ‫ﺑ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻪ ﺇﹺﻻﱠ‬ ‫ﺒ‬‫ﺤ‬ ‫ﺻ‬
 ‫ﻣﺎ ﺃﹶ‬ ‫ ﻭ‬،‫ﻪ‬ ‫ﺘ‬‫ﺒ‬ ‫ﺤ‬D ‫ﺼ‬
 ‫ﻴﻞﹴ ﹶﻓ‬ ‫ﺧ‬ what he had written about Ali. I began reading to him (the
Prophet) and I said, ‘He is true’, I read and said, ‘He is true.’
‫ـﻴ ﹶﻔﺔﹲ‬D‫ﺻ‬‫ﺒﻲﹺ ﻭ‬ ‫ﺴ‬
 ‫ﻓﻲ ﺍﻟ‬D ‫ ﻭ‬،‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻨﺎ‬ ‫ﻴ‬ ‫ﻌﺚﹶ ﹺﺇﹶﻟ‬ ‫ﺒ‬ ‫ ﹶﻓ‬.‫ﻪ‬ ‫ﺴ‬
 ‫ﻤ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻴﻪ‬ ‫ﻌﺚﹶ ﺇﹺﹶﻟ‬ ‫ﺒ‬ ‫ﻳ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﻨﹺﺒﻲ‬ ‫ﺇﹺﹶﻟﻰٰ ﺍﻟ‬ The messenger of Allah (a.s.) held my hand and said, ‘Do
‫ﺕ‬
 ‫ﺼﺎﺭ‬
 ‫ ﹶﻓ‬‫ﻤﺲ‬ ‫ﺧ‬ ‫ ﹸﺛﻢ‬.‫ﻤﺲﹺ‬ ‫ﺨ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﺻﻴ ﹶﻔ ﹸﺔ ﻓ‬
D ‫ ﺍﹾﻟﻮ‬D‫ﺕ‬‫ﺻﺎﺭ‬
 ‫ﻪ‬ ‫ﺴ‬
 ‫ﻤ‬ ‫ﺧ‬ ‫ﻤﺎ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﺒﻲﹺ‬ ‫ﺴ‬
 ‫ﻀﻞﹺ ﺍﻟ‬
 ‫ﻦ ﺃﹶ ﹾﻓ‬
 ‫ﻣ‬D you hate Ali?’ I said, ‘Yes, I do.’ He said, ‘Do not hate him!
And if you love him, you should love him more. (I swear) by
،‫ﺮ‬ ‫ﻳ ﹾﻘﻄﹸـ‬ ‫ﻪ‬ ‫ـ‬‫ ﹾﺃﺳ‬‫ﺭ‬‫ﻧﺎ ﻭ‬‫ﺗﺎ‬ ‫ ﹶﻓﺄﹶ‬.‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻲ ﺁﻝﹺ‬D‫ﺕ ﻓ‬
 ‫ﺼﺎﺭ‬
 ‫ ﹶﻓ‬‫ﻤﺲ‬ ‫ﺧ‬ ‫ ﹸﺛﻢ‬.‫ﻨﹺﺒﻲ‬ ‫ ﺍﻟ‬D‫ﻴﺖ‬ ‫ﺑ‬ ‫ﻫﻞﹺ‬ ‫ﻲ ﺃﹶ‬D‫ﻓ‬ Him in Whose hand my soul is, that the share of the family
of Ali from the khums is more than a bondmaid.’ After that,
‫ﻲ‬D‫ﺕ ﻓ‬
 ‫ﺻﺎﺭ‬
 ‫ ﹸﺛﻢ‬،‫ﻤﺲﹺ‬ ‫ﺨ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﺕ ﻓ‬
 ‫ﺻﺎﺭ‬
 ‫ﺻﻴ ﹶﻔﺔﹶ‬
D ‫ﻭﺍ ﹾﺍﹶﻟﻮ‬ ‫ﺗﺮ‬ ‫ﻢ‬ ‫ >ﺃﹶﹶﻟ‬:‫ﻫﺬﺍ؟< ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻣﺎ‬ > :‫ﻨﺎ‬ ‫ﹶﻓ ﹸﻘ ﹾﻠ‬ there was no one, after the messenger of Allah (a.s.), more
‫ﻌ ﹶﺜﻨﹺـﻲ‬ ‫ﺑ‬‫ ﻭ‬‫ـﺐ‬‫< ﹶﻓ ﹶﻜﺘ‬.‫ﻬﺎ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ ﹶﻗ‬‫؟ ﹶﻓﻮ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻲ ﺁﻝﹺ‬D‫ﺕ ﻓ‬
 ‫ﺻﺎﺭ‬
 ‫ ﹸﺛﻢ‬،‫ﻨﹺﺒﻲ‬ ‫ ﺍﻟ‬D‫ﻴﺖ‬ ‫ﺑ‬ ‫ﻫﻞﹺ‬ ‫ﺃﹶ‬ beloved to me than Ali was.’”
Abdullah ibn Buraydah said, “By Allah, there was no one in the (narration
D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ ﹸﺃ‬‫ﺖ ﺃﹶﻗﹾـﺮ‬
 ‫ﻌﻠﹾـ‬ ‫ﺠ‬ ‫ ﹶﻓ‬.‫ـﻲ‬D‫ﻋﻠ‬ [‫ﻲ‬D‫ﻤﺎ ﻗﹶﺎﻝﹶ ]ﻓ‬ ‫ﻟ‬D ‫ﻗﺎﹰ‬‫ﺼﺪ‬
 ‫ﻣ‬ ‫ﻨﹺﺒﻲ‬ ‫ ﺇﹺﹶﻟﻰٰ ﺍﻟ‬D‫ﺘﺎﹺﺑﻪ‬ ‫ﻜ‬D ‫ﻟ‬D ‫ﻗﺎﹰ‬‫ﺼﺪ‬
 ‫ﻣ‬ of the) tradition between the Prophet (a.s.) and me except my father.”

:‫ ﹶﻗﺎﻝﹶ‬‫ﷲ ﻭ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻱ ﺭ‬D‫ﻴﺪ‬ ‫ ﹺﺑ‬‫ﺴﻚ‬
 ‫ﻣ‬ ‫< ﹶﻓﺄﹶ‬.‫ﻕ‬‫ﺻﺪ‬
 > :‫ﺃﹶ ﹸﻗﻮ ﹸﻝ‬‫ ﹸﺃ ﻭ‬‫ﺃﹶ ﹾﻗﺮ‬‫!< ﻭ‬‫ﻕ‬‫ﺻﺪ‬
 > :‫ﺃﹶ ﹸﻗﻮ ﹸﻝ‬‫ﻭ‬ TRADITION NO. 98
‫ ﻋـﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ‬،‫ ﻋﻦ ﺍﻷﻋﻤـﺶ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﳊﺴﲔ ﺑﻦ ﺣﺮﻳﺚ‬
.‫ﺒﺎﹰ‬ ‫ﺣ‬ ‫ﻪ‬ ‫ﺩ ﹶﻟ‬ ‫ﺯﺩ‬ ‫ﻪ ﹶﻓﺎ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﺗ‬ ‫ﻨﺖ‬ ‫ﺇﹺ ﹾﻥ ﹸﻛ‬‫ ﻭ‬،‫ﻪ‬ ‫ﻀ‬
 ‫ﻐ‬D ‫ﺒ‬ ‫ﺗ‬ ‫ >ﻻﹶ‬:‫< ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﺖ‬
 ‫ﻴﺎﹰ؟< ﹶﻓ ﹸﻘ ﹾﻠ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺾ‬
 ‫ﻐ‬D ‫ﺒ‬ ‫ﺗ‬‫>ﺃﹶ‬
:‫ ﻗﺎﻝ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﰲ ﺍﻟﺮﺣﺒﺔ‬:‫ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﻭﻫﺐ ﻗﺎﻝ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 83 84 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Al-Husayn ibn Hurayth (al-Marwazi) narrated from al-Fadhl ibn Musa from “Once, I saw Ali in the Yard (A wide square between houses
al-A’mash from Abu Isaaq from Sa’eed ibn Wahab that Ali (a.s.) said in the and the mosque) adjuring the companions of Muhammad
ar-Rahbah (the yard between the houses and the Mosque),
(a.s.) that which of them had heard the messenger of Allah
‫ﻟﻲ‬D‫ﻧﺎ ﻭ‬‫ﺃﹶ‬‫ﻴﻲ ﻭ‬ ‫ﻟ‬D‫ >ﺇﹺﻥﱠ ﺍﷲَ ﻭ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﺧﻢ‬ ‫ﻳﺮﹺ‬D‫ ﹶﻏﺪ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬D ‫ﺳ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﷲ‬
ِ ‫ﺪ ﹺﺑﺎ‬ ‫ﺸ‬
D ‫ﻧ‬‫ﹸﺃ‬ (a.s.) say on the Day of Ghadeer Khum what he had said, and
،‫ﻩ‬ ‫ﺍ‬‫ـﺎﺩ‬‫ﻦ ﻋ‬
 ‫ـ‬‫ ﻣ‬D‫ـﺎﺩ‬‫ﻋ‬‫ﻩ ﻭ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ـ‬‫ﺍﻝﹺ ﻣ‬‫ ﻭ‬‫ﻬﻢ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﻪ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﻬﺬﹶﺍ ﻭ‬ ‫ﻪ ﹶﻓ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﺖ ﻭ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ ‫ ﻭ‬.‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ﺍﹾﻟ‬ then, many men bore witness that they had heard the
messenger of Allah (a.s.) say, ‘Whoever I am his guardian Ali
<.‫ﻩ‬ ‫ﺼﺮ‬
 ‫ﻧ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺮ‬ ‫ﺼ‬
 ‫ﻧ‬‫ﺍ‬‫ﻭ‬ is to be his guardian. O Allah, support whoever supports
him, be enemy to whoever shows him enmity, love whoever
“I adjure before Allah every one who had heard the
loves him, hate whoever hates him, and assist whoever
messenger of Allah (a.s.) say on the Day of Ghadeer Khum,
assists him!’”
‘Allah is my guardian and I am the guardian of the believers,
and whoever I am his guardian this (Ali) is to be his
guardian. O Allah, support whoever supports him, be enemy The difference between a believer and a
to whoever shows him enmity, and assist whoever assists
him.’ (to get up and confirm). (Sa’eed said) Six men from
hypocrite
beside me stoop up (and bore witness that they had heard TRADITION NO. 100
the messenger of Allah (a.s.) say that), and Zayd ibn Yathee’ ،‫ ﻋﻦ ﻋﺪﻱ ﺑﻦ ﺛﺎﺑﺖ‬،‫ ﻋﻦ ﺍﻷﻋﻤﺶ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻛﺮﻳﺐ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﻼﺀ‬
said: Six men from beside me stood up (to confirm).
:‫ ﻋﻦ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ ﻗﺎﻝ‬،‫ﻋﻦ ﺯﺭ ﺑﻦ ﺣﺒﻴﺶ‬
Amr Tho Murr added (to the tradition),
…‫ﻪ‬ ‫ﻀ‬
 ‫ﻐ‬ ‫ﺑ‬‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﺾ‬
 ‫ﻐ‬D ‫ﺑ‬‫ﺃﹶ‬‫ﻪ ﻭ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﺣﺐ‬D ‫…ﺃﹶ‬
Abu Kurayb Mohammad ibnul Ala’ (al-Koofi) narrated from Abu Mu’awiya
from al-A’mash from Adiy ibn Thabit from Zirr ibn Hubaysh that Ali (a.s.)
‘...love whoever loves him, and hate whoever hates him...’” said,
This part of the tradition was narrated by Israel from Abu Isaaq that Amr ‫ﺒﻨﹺـﻲ‬ ‫ﺤ‬D ‫ﻳ‬ ‫ﻲ ]ﺃﹶ ﹾﻥ[ ﻻﹶ‬
 ‫ﻲ ﺇﻟﹶـ‬
 ‫ﻣ‬ ‫ﻲ ﺍ ُﻷ‬
 ‫ﻨﹺﺒ‬ ‫ﺪ ﺍﻟ‬ ‫ﻬ‬ ‫ﻌ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ ﺇﹺ‬،‫ﻤﺔﹶ‬ ‫ﺴ‬
 ‫ﻨ‬ ‫ﺃﹶ ﺍﻟ‬‫ﺑﺮ‬‫ﺒﺔﹶ ﻭ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬‫ﻱ ﹶﻓ ﹶﻠﻖ‬D‫ﺍﱠﻟﺬ‬‫ﻭ‬
Tho Murr narrated, ‘...love whoever loves him... ”
<.‫ﻓﻖ‬D ‫ﻨﺎ‬ ‫ﻣ‬ ‫ﻻ‬
‫ﻀﹺﻨﻲ ﺇﹺ ﱠ‬
 ‫ﻐ‬D ‫ﺒ‬ ‫ﻳ‬ ‫ﻻﹶ‬‫ ﻭ‬‫ﻣﻦ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ﻻ‬
‫ﺇﹺ ﱠ‬
TRADITION NO. 99
“(I swear)By Him, Who has split the seed (that a tree comes
‫ ﺣـﺪﺛﻨﺎ ﺃﺑـﻮ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺇﺳـﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺧﻠﻒ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ‬ out of it) and created man, it is the covenant of the...Prophet
:‫ ﻋﻦ ﻋﻤﺮﻭ ﺫﻱ ﻣﺮ ﻗﺎﻝ‬،‫ﺇﺳﺤﺎﻕ‬ (a.s.) to me that no one loves me but a believer and no one
Ali ibn Mohammad ibn Ali narrated from Khalaf (ibn Tameem) from Israel hates me but a hypocrite.”
from Abu Isaaq that Amr Tho Murr said,
TRADITION NO. 101
‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬D ‫ـ‬‫ﻢ ﺳ‬ ‫ﻳﻜﹸـ‬‫ >ﺃﹶ‬:‫ﺪ‬ ‫ـ‬‫ﺤﻤ‬ ‫ﻣ‬ ‫ﺤﺎﺏ‬ ‫ﺻ‬
 ‫ﺪ ﺃﹶ‬ ‫ﺸ‬
D ‫ﻨ‬ ‫ﻳ‬ D‫ﺒﺔ‬ ‫ﺣ‬ ‫ﻴﺎﹰ ﹺﺑﺎﻟﺮ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺕ‬
 ‫ﺪ‬ ‫ﺷ ﹺﻬ‬
‫ ﻋﻦ ﺯﺭ‬،‫ ﻋﻦ ﻋﺪﻱ ﺑﻦ ﺛﺎﺑﺖ‬،‫ ﻋﻦ ﺍﻷﻋﻤﺶ‬،‫ ﺣﺪﺛﻨﺎ ﻭﻛﻴﻊ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
‫ﷲ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻌﻮﺍ ﺭ‬ ‫ﻤ‬D ‫ـ‬‫ﻢ ﺳ‬ ‫ﻬ‬ ‫ﻧ‬‫ﺪﻭﺍ ﺃﹶ‬ ‫ﺸ ﹺﻬ‬
 ‫ ﹶﻓ‬‫ﻧﺎﺱ‬‫ ﹸﺃ‬‫ﻣﺎ ﻗﹶﺎﻝﹶ؟< ﹶﻓ ﹶﻘﺎﻡ‬ ‫ﺧﻢ‬ ‫ﻳﺮﹴ‬D‫ ﹶﻏﺪ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻳ ﹸﻘﻮ ﹸﻝ‬ :‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﺑﻦ ﺣﺒﻴﺶ‬
،‫ﻩ‬ ‫ﺍ‬‫ـﺎﺩ‬‫ﻦ ﻋ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ ﻭ‬،‫ﻩ‬ ‫ﺍﻻﹶ‬‫ﻦ ﻭ‬
 ‫ﻣ‬ ‫ﺍﻝﹺ‬‫ ﻭ‬‫ﻬﻢ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﻩ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻩ ﹶﻓﺈﻥﱠ‬ ‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ Wasil ibn Abdul A’la (al-Koofi) narrated from Wakee’ from al-A’mash
from Adiy ibn Thabit from Zirr ibn Hubaysh that Ali (a.s.) said,
<.‫ﻩ‬ ‫ﺼﺮ‬
 ‫ﻧ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺮ‬ ‫ﺼ‬
 ‫ﻧ‬‫ﻭﺍ‬ ،‫ﻪ‬ ‫ﻀ‬
 ‫ﻐ‬ ‫ﺑ‬‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﺾ‬
 ‫ﻐ‬D ‫ﺑ‬‫ﺃﹶ‬‫ ﻭ‬،‫ﻪ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﺣﺐ‬D ‫ﺃﹶ‬‫ﻭ‬ .‫ﻓﻖ‬D ‫ﻨﺎ‬ ‫ﻣ‬ ‫ﻻ‬
‫ﻀﹺﻨﻲ ﺇﹺ ﱠ‬
 ‫ﻐ‬D ‫ﺒ‬ ‫ﻳ‬ ‫ﻻﹶ‬‫ ﻭ‬‫ﻣﻦ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ﻻ‬
‫ﺒﹺﻨﻲ ﺇﹺ ﱠ‬ ‫ﺤ‬D ‫ﻳ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﻲ ﺃﹶ‬
 ‫ﻨﹺﺒ‬ ‫ﻲ ﺍﻟ‬
 ‫ ﺇﹺﹶﻟ‬‫ﻋ ﹺﻬﺪ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 85 86 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

“The Prophet (a.s.) confided to me that no one loves me but

a believer and no one hates me but a hypocrite.” Ali’s close
close position to the Prophet
TRADITION NO. 102 TRADITION NO. 104
‫ ﻋـﻦ ﺯﺭ‬،‫ ﻋﻦ ﻋﺪﻱ‬،‫ ﻋﻦ ﺍﻷﻋﻤﺶ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻳﻮﺳﻒ ﺑﻦ ﻋﻴﺴﻰ‬ ‫ ﻋـﻦ‬،‫ ﻋـﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ‬،‫ ﺣﺪﺛﻨﺎ ﺷـﻌﺒﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ‬
:‫ ﻗﺎﻝ ﻋﻠﻲ‬:‫ﻗﺎﻝ‬ :‫ﺍﻟﻌﻼﺀ‬
Yusuf ibn Eesa narrated from al-Fadhl ibn Musa from al-A’mash from Adiy Isma’eel ibn Mas’ood (al-Basri) narrated from Khalid (ibn al-Harith) from
from Zirr that Ali (a.s.) said, Shu’bah from Abu Isaaq that al-Ala’ (ibn Erar) said,
<.‫ﻓﻖ‬D ‫ﻨﺎ‬ ‫ﻣ‬ ‫ ﺇﹺﻻﱠ‬‫ﻀﻚ‬
 ‫ﻐ‬D ‫ﺒ‬ ‫ﻳ‬ ‫ﻻﹶ‬‫ ﻭ‬‫ﻣﻦ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ ﺇﹺﻻﱠ‬‫ﺒﻚ‬ ‫ﺤ‬D ‫ﻳ‬ ‫ﻪ >ﻻﹶ‬ ‫ﻧ‬‫ ﺃﹶ‬‫ ﺇﹶﻟﻲ‬‫ﻣﻲ‬ ‫ ﺍ ُﻷ‬‫ﻨﹺﺒﻲ‬ ‫ﺪ ﺍﻟ‬ ‫ﻬ‬ ‫ﻌ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﺇﹺ‬ ،D‫ﻌﺎﻥ‬ ‫ﻤ‬ ‫ﺠ‬ ‫ﺘ ﹶﻘﻰٰ ﺍﹾﻟ‬ ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻮﺍ‬ ‫ﱠﻟ‬‫ﺗﻮ‬ ‫ﻳﻦ‬D‫ ﺍﱠﻟﺬ‬‫ﻣﻦ‬D ‫ >ﻛﹶﺎﻥﹶ‬:‫ ﹶﻗﺎﻝﹶ‬،‫ﻤﺎﻥﹶ‬ ‫ﻋ ﹾﺜ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻤﺮ‬ ‫ﻋ‬ ‫ﺑﻦ‬‫ﺟﻞﹲ ﺍ‬ ‫ﺳﺄﹶﻝﹶ ﺭ‬
“It is the confidence of the... Prophet (a.s.) to me that: ‘no
‫ـﺄﹶ ﹾﻝ‬‫ﺗﺴ‬ ‫ >ﻻﹶ‬:‫ﻲ
ﹶﻓﻘﹶـﺎﻝﹶ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻪ‬ ‫ﺳﺄﹶﹶﻟ‬ ‫< ﻭ‬.‫ﻩ‬ ‫ﺘﹸﻠﻮ‬ ‫ﻧﺒﺎﹰ ﹶﻓ ﹶﻘ‬‫ ﺫﹶ‬‫ﺻﺎﺏ‬
 ‫ﻢ ﺃﹶ‬ ‫ ﹸﺛ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﺘﺎﺏ‬ ‫ﹶﻓ‬
one loves you but a believer and no one hates you but a
hypocrite.’” <‫ﷲ؟‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D D‫ﺘﻪ‬D ‫ﻨﺰﹺﹶﻟ‬ ‫ﻣ‬ ‫ﺮﺏ‬ ‫ﻯٰ ﹸﻗ‬‫ﺗﺮ‬ ‫ﻪ! ﺃﹶﻻﹶ‬ ‫ﻨ‬ ‫ﻋ‬
“Some man asked (Abdullah) ibn Umar about Uthman, and
The example of Ali he said, ‘He (Uthman) was from among those who ran away
on the day when the two groups (Muslims and polytheists)
TRADITION NO. 103
met (in war), and then, Allah accepted his repentance, and
‫ ﺃﺧﱪﻧـﺎ ﺃﺑـﻮ ﺣﻔـﺺ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﻣﻌـﲔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‬ once later, he committed a sin and they (Muslim people)
،‫ ﻋﻦ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺎﺟﺬ‬،‫ ﻋﻦ ﺍﳊﺮﺙ ﺑﻦ ﺣﺼﲑﺓ ﻋﻦ ﺃﰊ ﺻﺎﺩﻕ‬،‫ ﻋﻦ ﺍﳊﻜﻢ ﺑﻦ ﻋﺒﺪ ﺍﳌﻠﻚ‬،‫ﺍﻷﺑﺎﺭ‬ killed him’. Then the man asked him (ibn Umar) about Ali
:‫ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬ and he said, ‘Do not ask about him. Do you not see his close
position to the messenger of Allah (a.s.)?’”
(Abu Ja’far) Mohammad ibn Abdullah ibn al-Mubarak (al-Mukharrami)
narrated from Yahya ibn Mo’een from (Umar ibn Abdurrahman) Abu Hafs TRADITION NO. 105
al-Abbaar from al-Hakam ibn Abdul Melik from al-Harith ibn Haseerah
from Abu Sadiq from Rabee’ah ibn Najid that Ali (a.s.) said, ‫ﺃﺧﱪﻧﺎ ﻫﻼﻝ ﺑﻦ ﺍﻟﻌﻼﺀ ﺑﻦ ﻫﻼﻝ ﻋﻦ ﺣﺴﲔ ﻋﻦ ﺯﻫﲑ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﻋﻦ ﺍﻟﻌﻼﺀ ﺑـﻦ ﻋـﺮﺍﺭ‬
‫ـﻮﺍ‬‫ﻬﺘ‬ ‫ﺑ‬ ‫ﻰ‬
ٰ ‫ﺘ‬ ‫ﺣ‬ ‫ﺩ‬ ‫ﻬﻮ‬ ‫ﻴ‬ ‫ﻪ ﺍﹾﻟ‬ ‫ﺘ‬ ‫ﻀ‬
 ‫ﻐ‬ ‫ﺑ‬‫ ﺃﹶ‬:ٰ‫ﺴﻰ‬
 ‫ﻋﻴ‬D ‫ﻦ‬
 ‫ﻣ‬D ‫ﻣ ﹶﺜﻞﹲ‬ ‫ﻓﻴﻚ‬D ،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ >ﻳ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻗﹶﺎﻝﹶ ﺭ‬ :‫ﺃﻧﻪ ﻗﺎﻝ‬
Hilal ibn al-Ala’ ibn Hilal narrated from Husayn (ibn Ayyash) from Zuhayr
<.D‫ ﹺﺑﻪ‬‫ﻴﺲ‬ ‫ﻱ ﹶﻟ‬D‫ﻨﺰﹺﻝﹺ ﺍﱠﻟﺬ‬ ‫ﻤ‬ ‫ﻩ ﹺﺑﺎﹾﻟ‬ ‫ﹸﻟﻮ‬‫ﻧﺰ‬‫ﺘﻰٰ ﺃﹶ‬ ‫ﺣ‬ ٰ‫ﻯ‬‫ﺼﺎﺭ‬
 ‫ﻨ‬ ‫ﻪ ﺍﻟ‬ ‫ﺘ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﺃﹶ‬‫ ﻭ‬،‫ﻪ‬ ‫ﻣ‬ ‫ﹸﺃ‬ (ibn Mu’awiya) from Abu Isaaq that al-Ala’ ibn Erar said,
“The messenger of Allah (a.s.) said, ‘O Ali, there is an ‫ـﺎ‬‫ >ﺃﹶﻣ‬:‫ـﺎﻥﹶ؟< ﻗﹶـﺎﻝﹶ‬‫ﻋ ﹾﺜﻤ‬ ‫ﻲ ﻭ‬
 ‫ـ‬D‫ﻋﻠ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﺪﹸﺛﹺﻨﻲ‬ ‫ﺤ‬ ‫ﺗ‬ ‫ >ﺃﹶﻻﹶ‬:‫ﺖ‬
 ‫ ﹸﻗ ﹾﻠ‬،‫ﻤﺮ‬ ‫ﻋ‬ ‫ﺑﻦ‬ ‫ﷲ‬
ِ ‫ ﺍ‬‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺖ‬
 ‫ﺳﺄﹶﹾﻟ‬
example in you from Eesa (Jesus Christ); the Jews hated him
(excessively) until they defamed his mother and the ‫ﻪ‬ ‫ـ‬‫ـﺎ ﹸﻥ ﹶﻓﺈﹺﻧ‬‫ﻋ ﹾﺜﻤ‬ ‫ـﺎ‬‫ﺃﹶﻣ‬‫ ﻭ‬.D‫ﻴﺮﹺﻩ‬ ‫ﻐ‬ ‫ﻪ ﹺﺑ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﺪﹸﺛﻚ‬ ‫ﺣ‬ ‫ﻻﹶ ﹸﺃ‬‫ ﻭ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻪ‬ ‫ﺘ‬‫ﻴ‬ ‫ﺑ‬ ‫ﻬﺬﺍ‬ ‫ ﹶﻓ‬‫ﻠﻲ‬D ‫ﻋ‬
Christians loved him (excessively) until they put him in a <!‫ﻩ‬ ‫ﻤﻮ‬ ‫ﺘ‬‫ﺘ ﹾﻠ‬ ‫ﻐﲑﺍﹰ ﹶﻓ ﹶﻘ‬D ‫ﺻ‬
 [‫ﻧﺒﺎﹰ‬‫ﻢ ]ﺫﹶ‬ ‫ﻓﻴ ﹸﻜ‬D ‫ﻧﺐ‬‫ﺃﹶ ﹾﺫ‬‫ ﻭ‬.‫ﻪ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﷲ‬
ُ ‫ﻌ ﹶﻔﺎ ﺍ‬ ‫ﻈﻴﻤﺎﹰ ﹶﻓ‬D ‫ﻋ‬ ‫ﻧﺒﺎﹰ‬‫ﺪ ﺫﹶ‬ ‫ﺣ‬ ‫ ﹸﺃ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻧﺐ‬‫ﺃﹶ ﹾﺫ‬
position that was not his (as the son of God).’”
“Once, I asked Abdullah ibn Umar, ‘Would you talk to me
about Ali and Uthman?’ He said, ‘As for Ali, this is his house
(close position) to the messenger of Allah (a.s.) and I do not
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 87 88 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

need to talk to you about anything else. But as for Uthman, “One day, some man came to ibn Umar and asked him about
on the Day (battle) of Uhud, he committed a great sin and Ali, and he said, ‘Do not ask me about Ali, but you just see
Allah forgave him, and then, he committed among you a his house (how close) to the houses of the Prophet (a.s.).’
small sin and you killed him.’” The man said, ‘But I hate him.’ He (ibn Umar) said, ‘Then,
Allah hates you.’”
TRADITION NO. 106
‫ ﻋـﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ ﻋـﻦ‬،‫ ﺃﺧﱪﻧﺎ ﺇﺳﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬ TRADITION NO. 108
:‫ﺍﻟﻌﻼﺀ ﺑﻦ ﺍﻟﻌﺮﺍﺭ ﻗﺎﻝ‬ ‫ ﺣـﺪﺛﻨﺎ ﺃﺑـﻮ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺯﻫﲑ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺣﺴﲔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﻫﻼﻝ ﺑﻦ ﺍﻟﻌﻼﺀ ﺑﻦ ﻫﻼﻝ‬
Ahmed ibn Sulayman (ar-Rahaawi) narrated from Ubaydillah (ibn Musa) :‫ ﻗﺎﻝ‬،‫ﺇﺳﺤﺎﻕ‬
from Israel from Abu Isaaq that al-Ala’ ibn Erar said Hilal ibn al-Ala’ ibn Hilal narrated from Husayn (ibn Ayyash) from Zuhayr
‫ـﺎ‬‫ >ﺃﹶﻣ‬:‫ﻤﺎﻥﹶ؟ ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ﻋ ﹾﺜ‬ ‫ ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﺴ ﹺﺠﺪ‬
 ‫ﻣ‬ ‫ﻲ‬D‫ ﻓ‬‫ﻫﻮ‬ ‫ ﻭ‬‫ﻤﺮ‬ ‫ﻋ‬ ‫ﺑﻦ‬‫ﺖ ﺍ‬
 ‫ﺳﺄﹶﹾﻟ‬ (ibn Mu’awiya) that Abu Isaaq said,
‫ـﻮﻝﹶ‬‫ﺳ‬‫ ﺭ‬‫ـﻲ‬D‫ﻋﻠ‬ ‫ﺭﹺﺙﹶ‬‫ ﻭ‬‫ـﻦ‬‫ﻦ ﺃﹶﻳ‬
 ‫ـ‬D‫ >ﻣ‬:‫ﺒﺎﺱﹺ‬ ‫ﻌ‬ ‫ﻦ ﺍﹾﻟ‬
 ‫ﺑ‬ ‫ﺪ[ ﹸﻗ ﹶﺜﻢ‬ ‫ﻟ‬D‫ﺧﺎ‬ ‫ﻦ‬
 ‫ﺑ‬] D‫ﻤﺎﻥ‬ ‫ﺣ‬ ‫ﺮ‬ ‫ﺪ ﺍﻟ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﺳﺄﹶﻝﹶ‬
D‫ـ ﹺﺠﺪ‬‫ﻤﺴ‬ ‫ﻲ ﺍﹾﻟ‬D‫ ﻓ‬‫ﻴﺲ‬ ‫ ﹶﻟ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D D‫ﻟﻪ‬D‫ﻨﺰﹺ‬ ‫ﻣ‬ ٰ‫ﺮ ﺇﹺﹶﻟﻰ‬ ‫ﻧ ﹸﻈ‬‫ﺍ‬‫ ﻭ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﺴﺄﹶﹾﻟﹺﻨﻲ‬
 ‫ﺗ‬ ‫ ﹶﻓﻼﹶ‬‫ﻠﻲ‬D ‫ﻋ‬
<.‫ﺰﻭﻗﺎﹰ‬ ‫ ﹸﻟ‬D‫ﻧﺎ ﹺﺑﻪ‬‫ﺪ‬ ‫ﺷ‬ ‫ﺃﹶ‬‫ ﻭ‬،‫ﺤﻮﻗﺎﹰ‬ ‫ ﹸﻟ‬D‫ﻨﺎ ﹺﺑﻪ‬ ‫ﻭﹶﻟ‬ ‫ﻪ ﻛﹶﺎﻥﹶ ﺃﹶ‬ ‫ﻧ‬‫ >ﺇﹺ‬:‫ﷲ؟< ﻗﹶﺎﻝﹶ‬
ِ‫ﺍ‬
D‫ـﺎﻥ‬‫ﻤﻌ‬ ‫ﺠ‬ ‫ﻰ ﺍﹾﻟ‬
ٰ ‫ﺘﻘﹶـ‬ ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ [ٰ‫ﱠﻟﻰ‬‫ﺗﻮ‬ ] ‫ﻈﻴﻤﺎﹰ‬D ‫ﻋ‬ ‫ﻧﺒﺎﹰ‬‫ ﺫﹶ‬‫ﻧﺐ‬‫ﻪ ﺃﹶ ﹾﺫ‬ ‫ﻧ‬‫ﻤﺎ ﹸﻥ ﹶﻓﺈﹺ‬ ‫ﻋ ﹾﺜ‬ ‫ﻣﺎ‬ ‫ﺃﹶ‬‫ ﻭ‬.D‫ﺘﻪ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ ﹶﻏ‬‫ﻴﺖ‬ ‫ﺑ‬
“Once, Abu Abdurrahman (ibn Khalid) asked Qutham ibn al-
<!‫ﻩ‬ ‫ﻤﻮ‬ ‫ﺘ‬‫ﺘ ﹾﻠ‬ ‫ ﹶﻓ ﹶﻘ‬‫ﻟﻚ‬D‫ﺩﻭﻥﹶ ﺫﹶ‬ ‫ﻢ‬ ‫ﻓﻴ ﹸﻜ‬D ‫ﻧﺐ‬‫ ﹶﻓﺄﹶ ﹾﺫ‬،‫ﻪ‬ ‫ ﹶﻟ‬‫ ﹶﻏ ﹶﻔﺮ‬‫ﻪ ﻭ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﷲ‬
ُ ‫ﻌ ﹶﻔﺎ ﺍ‬ ‫ﹶﻓ‬ Abbas, ‘How did Ali inherit from the messenger of Allah
“Once, I asked ibn Umar, while he was in the Mosque of the (a.s.)?’. He said, ‘He (Ali) was the first of us in joining him
messenger of Allah (a.s.), about Ali and Uthman, and he (the Prophet) and the most of us in adhering to him.’”
said, ‘As for Ali, do not ask me about him. You just see his TRADITION NO. 109
close house to the messenger of Allah (a.s.). There is no
:‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﻋﻦ ﺯﻳﺪ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﺃﰊ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻫﻼﻝ ﺑﻦ ﺍﻟﻌﻼﺀ‬
house in the mosque except his house. But as for Uthman, he
committed a great sin when he ran away on the day when the Hilal ibn al-Ala’ narrated from his father from Ubaydillah (ibn Amr ar-
Raqqi) from Zayd ibn Abu Aneesah that Abu Isaaq said,
two groups (Muslims and polytheists) met (in war) and Allah
“Once, it was said to Khalid ibn Qutham, ‘Why did Ali inherit
pardoned him, and then, he committed among you a sin less
from the messenger of Allah (a.s.) away from your
than that, and you killed him.’”
grandfather (al-Abbas) who was his (the Prophet) uncle?’ He
TRADITION NO. 107 said,
‫ ﻋـﻦ‬،‫ ﻋﻦ ﻋﻄـﺎﺀ‬،‫ ﺣﺪﺛﲏ ﺃﰊ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﺍﺑﻦ ﻣﻮﺳﻰ‬:‫ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﻗﺎﻝ‬ .‫ﺼﻮﻗﺎﹰ‬
 ‫ ﹸﻟ‬D‫ﻧﺎ ﹺﺑﻪ‬‫ﺪ‬ ‫ﺷ‬ ‫ﺃﹶ‬‫ﺤﻮﻗﺎﹰ ﻭ‬ ‫ ﹸﻟ‬D‫ﻨﺎ ﹺﺑﻪ‬ ‫ﻭﹶﻟ‬ ‫ﻴﺎﹰ ﻛﹶﺎﻥﹶ ﺃﹶ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺇﹺ ﱠﻥ‬
:‫ﺳﻌﺪ ﺑﻦ ﻋﺒﻴﺪﺓ ﻗﺎﻝ‬ ‘Ali was the first of us in joining him (the Prophet) and the
Isma’eel ibn Ya’qoob ibn Isma’eel narrated from ibn Musa (who is most of us in adhering to him.’”
Mohammad ibn Musa ibn A’yun) from his father Ata’ (ibn as-Saa’ib) that
Sa’d ibn Ubaydah said, TRADITION NO. 110
‫ـﻦﹺ‬D‫ﹶﻟﻜ‬‫ ﻭ‬،‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﺴﺄﹶ ﹾﻝ‬
 ‫ﺗ‬ ‫ >ﻻﹶ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬،
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻪ‬ ‫ﺴﺄﹶﹶﻟ‬
 ‫ ﹶﻓ‬‫ﻤﺮ‬ ‫ﻋ‬ ‫ﺑﻦﹺ‬‫ﺟﻞﹲ ﺇﹺﹶﻟﻰٰ ﺍ‬ ‫ﺟﺎﺀَ ﺭ‬ ‫ ﺃﺧﱪﻧﺎ ﻳﻮﻧﺲ ﺑﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﻋﻤﺮ ﺑﻦ ﳏﻤﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﻋﺒﺪﺓ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ‬
<.‫ﷲ‬
ُ ‫ ﺍ‬‫ﻀﻚ‬
 ‫ﻐ‬ ‫ﺑ‬‫ >ﺃﹶ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻪ‬ ‫ﻀ‬
 ‫ﻐ‬D ‫ﺑ‬‫ﻧﻲ ﹸﺃ‬‫ > ﹶﻓﺈﹺ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻨﹺﺒﻲ‬ ‫ ﺍﻟ‬D‫ﻴﻮﺕ‬‫ﺑ‬ ‫ﻦ‬
 ‫ﻣ‬D D‫ﺘﻪ‬D ‫ﻴ‬ ‫ﺑ‬ ٰ‫ﺮ ﺇﹺﹶﻟﻰ‬ ‫ﻧ ﹸﻈ‬‫ﺍ‬ :‫ ﻋﻦ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺑﺸﲑ ﻗﺎﻝ‬،‫ﻋﻦ ﺍﻟﻌﻴﺰﺍﺭ ﺑﻦ ﺣﺮﻳﺚ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 89 90 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Abdah ibn Abdurraheem (al-Marwezi) narrated from Amr ibn Mohammad ‫ﺖ‬
 ‫ﻳ‬‫ﺃﹶ‬‫ﻣﺎ ﺭ‬ > :‫ﺖ‬
 ‫ﻴﺎﹰ
ﹶﻓ ﹶﻘﺎﹶﻟ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻬﺎ‬ ‫ﺕ ﹶﻟ‬
 ‫ ﹶﻓﺬﹶ ﹶﻛﺮ‬،‫ﻧﺎ ﹸﻏﻼﹶﻡ‬‫ﺃﹶ‬‫ﺸﺔﹶ ﻭ‬
 ‫ﺋ‬D‫ﻋﺎ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻣﻲ‬ ‫ ﹸﺃ‬‫ﻣﻊ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺩ‬
from Younus ibn Abi Isaaq from al-Eezaar ibn Hurayth that an-No’man ibn
Basheer said, ‫ـﻦﹺ‬D‫ﷲ ﻣ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺐ ﺇﹺﻟﹶـﻰٰ ﺭ‬
 ‫ـ‬‫ﺃﹶﺓﹰ ﺃﹶﺣ‬‫ـﺮ‬‫ﻻﹶ ﺍﻣ‬‫ ﻭ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺐ ﺇﹺﹶﻟﻰٰ ﺭ‬
 ‫ﺣ‬ ‫ﺟﻼﹰ ﺃﹶ‬ ‫ﺭ‬
،‫ﷲ‬
ِ ‫ﺍ‬‫ >ﻭ‬:‫ﺗﻘﹸـﻮ ﹸﻝ‬ ‫ـﻲ‬D‫ﻫ‬‫ﻟﻴﺎﹰ ﻭ‬D‫ﻋﺎ‬ ‫ﺸﺔﹶ‬
 ‫ﺋ‬D‫ﻋﺎ‬ ‫ﻮﺕ‬ ‫ﺻ‬
 ‫ﻤﻊ‬D ‫ﺴ‬
 ‫ ﹶﻓ‬‫ﻨﹺﺒﻲ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬ ‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫ﺘ ﹾﺄﺫﹶﻥﹶ ﺃﹶ‬ ‫ﺳ‬ ‫ﺇﹺ‬
<.D‫ﺗﻪ‬D ‫ﺃﹶ‬‫ﻣﺮ‬ ‫ﺍ‬
:‫ﻗﹶـﺎﻝﹶ‬‫ ﻭ‬.‫ﻬﺎ‬ ‫ﻤ‬ ‫ﻄ‬D ‫ﻴ ﹾﻠ‬ ‫ﻟ‬D ‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫ﻬﺎ ﺃﹶ‬ ‫ﻴ‬ ‫ﻯٰ ﺇﹺﹶﻟ‬‫ﻫﻮ‬ ‫< ﹶﻓﺄﹶ‬.‫ﻦ ﺃﹶﹺﺑﻲ‬
 ‫ﻣ‬D ‫ﻴﻚ‬ ‫ ﺇﹺﹶﻟ‬‫ﺣﺐ‬ ‫ﻴﺎﹰ ﺃﹶ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺖ ﺃﹶﻥﱠ‬
 ‫ﻤ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺪ‬ ‫ﹶﻟ ﹶﻘ‬ “When I was a young boy, my mother and I went in to
‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫ـ ﹶﻜ‬‫ﻣﺴ‬ ‫ﷲ؟!< ﹶﻓﺄﹶ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻋ ﹶﻠﻰٰ ﺭ‬ D‫ﺗﻚ‬ ‫ﻮ‬ ‫ﺻ‬
 ‫ﻌﲔ‬D ‫ﺮ ﹶﻓ‬ ‫ﺗ‬ D‫ﺍﻙ‬‫ ﺃﹶﺭ‬،‫ﻧﺔﹶ‬‫ﻨﺔﹶ ﹸﻓﻼﹶ‬ ‫ﺑ‬‫ﻳﺎ ﺍ‬> Aa’isha. I mentioned Ali to her, and she said, ‘I have never
seen a man that was more beloved to the messenger of Allah
‫ﺘﻨﹺـﻲ‬D ‫ﻳ‬‫ﺃﹶ‬‫ ﺭ‬‫ـﻒ‬‫ ﹶﻛﻴ‬،‫ـ ﹸﺔ‬‫ﺋﺸ‬D‫ﻋﺎ‬ ‫ﻳﺎ‬> :‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬.‫ﻀﺒﺎﹰ‬
D ‫ﻐ‬ ‫ﻣ‬ ‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫ ﺃﹶ‬‫ﺝ‬‫ﺧﺮ‬ ‫ ﻭ‬.‫ﷲ‬
ِ‫ﺍ‬ (a.s.) than he was, nor a woman more beloved to the
‫ﷲ‬
ِ‫ﺍ‬ ‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ ﺭ‬‫ﺻ ﹶﻄ ﹶﻠﺢ‬
 ‫ ﺍ‬D‫ ﹶﻗﺪ‬‫ ﻭ‬‫ﻟﻚ‬D‫ ﺫﹶ‬‫ﻌﺪ‬ ‫ﺑ‬ ‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫ﺘ ﹾﺄﺫﹶﻥﹶ ﺃﹶ‬ ‫ﺳ‬ ‫ ﺍ‬‫ﺟﻞﹺ؟< ﹸﺛﻢ‬ ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D D‫ﺗﻚ‬‫ﻧ ﹶﻘ ﹾﺬ‬‫ﺃﹶ‬ messenger of Allah (a.s.) than his (Ali) wife (Fatima).’”
TRADITION NO. 112
‫ـﻮ ﹸﻝ‬‫ﺳ‬‫< ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬.‫ﺮﺏﹺ‬ ‫ﺤ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻤﺎﹺﻧﻲ ﻓ‬ ‫ﺘ‬‫ﺧ ﹾﻠ‬ ‫ﺩ‬ ‫ﻤﺎ ﺃﹶ‬ ‫ﺴ ﹾﻠﻢﹺ ﹶﻛ‬
 ‫ﻲ ﺍﻟ‬D‫ﺧﻼﹶﹺﻧﻲ ﻓ‬D ‫ﺩ‬ ‫ >ﺃﹶ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﺸ ﹸﺔ‬
 ‫ﺋ‬D‫ﻋﺎ‬ ‫ﻭ‬
‫ ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴـﻞ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺍﳋﻄﺎﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ‬
<.‫ﻨﺎ‬ ‫ﻌ ﹾﻠ‬ ‫ﺪ ﹶﻓ‬ ‫ > ﹶﻗ‬:‫ﷲ‬
ِ‫ﺍ‬ :‫ ﻋﻦ ﲨﻴﻊ ﺑﻦ ﻋﻤﲑ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﻟﺸﻴﺒﺎﱐ‬،‫ﺑﻦ ﺭﺟﺎﺀ ﺍﻟﺰﺑﻴﺪﻱ‬
“One day, Abu Bakr asked permission to meet the Prophet Amr ibn Ali (al-Basri) narrated from Abdul Azeez ibn al-Khattab from
(a.s.) (in his house), and he heard Aa’isha (Abu Bakr’s Mohammad ibn Isma’eel ibn Rajaa’ az-Zabeedi from Abu Isaaq ash-
daughter and the Prophet’s wife) shouting loudly, saying (to Shaybani that Jumay’ ibn Umayr said,
the Prophet), ‘By Allah, I know well that Ali is more beloved
‫ﻲ‬
 ‫ـ‬D‫ﻋﻠ‬ ‫ﻦ‬
 ‫ـ‬‫ﺠﺎﺏﹺ ﻋ‬ ‫ﺤ‬D ‫ﺍ ِﺀ ﺍﹾﻟ‬‫ﺭ‬‫ﻦ ﻭ‬
 ‫ﻣ‬D ‫ﻬﺎ‬ ‫ﺴﺄﹶﹸﻟ‬
 ‫ﺗ‬ ‫ﻬﺎ‬ ‫ﺘ‬‫ﻌ‬ ‫ﻤ‬D ‫ﺴ‬
 ‫ﺸﺔﹶ ﹶﻓ‬
 ‫ﺋ‬D‫ﻋﺎ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻣﻲ‬ ‫ ﹸﺃ‬‫ﻣﻊ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺩ‬
to you than my father is.’ Abu Bakr hurried toward her to
slap her, saying, ‘O daughter of so-and-so! I see you raise ،‫ﻪ‬ ‫ـ‬‫ﻣﻨ‬D ‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺐ ﺇﹺﹶﻟﻰٰ ﺭ‬
 ‫ﺣ‬ ‫ﺣﺪﺍﹰ ﻛﹶﺎﻥﹶ ﺃﹶ‬ ‫ﻢ ﺃﹶ‬ ‫ﻋ ﹶﻠ‬ ‫ﻣﺎ ﺃﹶ‬ ‫ﺟﻞﹴ‬ ‫ﻦ ﺭ‬
 ‫ﻋ‬ ‫ﻨﹺﻨﻲ‬ ‫ﻟﻴ‬D‫ﺴﺄﹶ‬
 ‫ﺗ‬ > :‫ﺖ‬
 ‫ﹶﻓ ﹶﻘﺎﹶﻟ‬
your voice in the face of the messenger of Allah!’ The <.D‫ﺗﻪ‬D ‫ﺃﹶ‬‫ﻣﺮ‬ ‫ﻣﻦﹺ ﺍ‬D D‫ﻴﻪ‬ ‫ﺐ ﺇﹺﹶﻟ‬
 ‫ﺣ‬ ‫ﻻﹶ ﺃﹶ‬‫ﻭ‬
messenger of Allah (a.s.) held and prevented him from doing
that. Abu Bakr left while very angry. The messenger of Allah “One day, I went with my mother to Aa’isha and I heard her
(a.s.) said, ‘O Aa’isha, you saw how I saved you from the man (my mother) asking her (Aa’isha) from behind a curtain
(Abu Bakr)!’ Later on, Abu Bakr asked permission to meet about Ali. She said, ‘You ask me about a man that I have
the Prophet (a.s.) after he had reconciled with Aa’isha. He never known anyone more beloved to the messenger of Allah
said, ‘Make me come into peace as you made me come into (a.s.) than he was nor than his wife (Fatima) was.’”
war!’ The messenger of Allah (a.s.) said, ‘Yes, we do.’” TRADITION NO. 113
TRADITION NO. 111 ،‫ ﻋﻦ ﺟﻌﻔﺮ ﺍﻷﲪﺮ‬،‫ ﺣﺪﺛﻨﺎ ﺷﺎﺫﺍﻥ‬:‫ ﺃﺧﱪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﻴﺪ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﻟﺸﻴﺒﺎﱐ ﻭﻫـﻮ ﲨﻴـﻊ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻏﻨﻴﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺁﺩﻡ‬ :‫ ﻗﺎﻝ‬،‫ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻄﺎﺀ ﻋﻦ ﺍﺑﻦ ﺑﺮﻳﺪﺓ‬
:‫ﺑﻦ ﻋﻤﲑ ﻗﺎﻝ‬ Zakariyya ibn Yahya narrated from Ibraheem ibn Sa’eed from (Aswad ibn
Aamir) Shathan from Ja’far (ibn Ziyad) al-Ahmar from Abdullah ibn Ata’
Mohammad ibn Adam (ibn Sulayman al-Maseesi) narrated from (Yahya ibn
that Abu Buraydah said,
Abdul Melik) ibn Abi Ghaniyyah from his father from Abu Isaaq ash-
Shaybani that Jumay’ (ibn Umayr) said, :‫ﷲ؟< ﹶﻓﻘﹶـﺎﻝﹶ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺐ ﺇﹺﻟﹶـﻰٰ ﺭ‬
 ‫ﺣ‬ ‫ﻨﺎﺱﹺ ﻛﹶﺎﻥﹶ ﺃﹶ‬ ‫ﻱ ﺍﻟ‬
 ‫ ﺃﹶ‬:‫ﻪ‬ ‫ﺴﺄﹶﹶﻟ‬
 ‫ﺟﻞﹲ ﺇﹺﹶﻟﻰٰ ﺃﹶﹺﺑﻲ ﹶﻓ‬ ‫ﺟﺎﺀَ ﺭ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 91 92 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

<.‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺟﺎﻝﹺ‬ ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D ‫ ﻭ‬،‫ﻤ ﹸﺔ‬ ‫ﻃ‬D ‫ﺴﺎ ِﺀ ﹶﻓﺎ‬

 ‫ﻨ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻨﺎﺱﹺ ﺇﹺﹶﻟﻰٰ ﺭ‬ ‫ ﺍﻟ‬‫ﺣﺐ‬ ‫>ﻛﹶﺎﻥﹶ ﺃﹶ‬ Zakariyya ibn Yahya narrated from Mohammad ibn Ubayd (ibn Hisab al-
Basri) and Abu Kamil (Fudhayl ibn Husayn) from Abdul Wahid ibn Ziyad
“One day, some man came and asked my father, ‘Which of who heard from Umarah ibn al-Qa’qa’ from al-Harith (ibn Yazeed) al-Ukli
people was most beloved to the messenger of Allah (a.s.)?’ from Abu Zur’ah ibn Amr ibn Jareer from Abdullah ibn Nujay that Ali said,
My father said, ‘The most beloved one to the messenger of D‫ﺗﻪ‬D ‫ـﻼﹶ‬‫ﻲ ﺻ‬D‫ﷲ؛ ﹶﻓﺈﹺ ﹾﻥ ﻛﹶﺎﻥﹶ ﻓ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻋ ﹶﻠﻰٰ ﺭ‬ ‫ﻬﺎ‬ ‫ﻓﻴ‬D ‫ﻞ‬
‫ﺧ ﹸ‬ ‫ﺩ‬ ‫ﺤﺮﹺ ﺃﹶ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻋﺔﹲ‬ ‫ﺳﺎ‬ ‫ﻟﻲ‬D ‫ﻛﹶﺎﻥﹶ‬
Allah (a.s.) from among women was Fatima and from among
men was Ali.’” .‫ﻟﻲ‬D ‫ﻥﹶ‬D‫ ﺃﹶﺫ‬D‫ﺗﻪ‬D ‫ﺻﻼﹶ‬
 ‫ﻲ‬D‫ﻦ ﻓ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ﺇﹺ ﹾﻥ ﹶﻟ‬‫ ﻭ‬،‫ﻟﻲ‬D ‫ﻪ‬ ‫ﻧ‬‫ ﺇﹺ ﹾﺫ‬‫ﻟﻚ‬D‫ ﹶﻓ ﹶﻜﺎﻥﹶ ﺫﹶ‬،‫ﺒﺢ‬ ‫ﺳ‬
Abu Abdurrahman says: Abdullah ibn Ata’ is not so strong (reliable) in “I had a certain time at the end of night (dawn) where I used
narration. to visit the messenger of Allah (a.s.). If he was busy offering
his prayer, he recited tasbeeh and that was as sign of his
Ali’s position to the Messenger of Allah permission to me, and if he was not in his prayer, he
(directly) gave me permission.”
TRADITION NO. 114
TRADITION NO. 116
‫ ﺣـﺪﺛﲏ‬:‫ ﻗـﺎﻝ‬،‫ ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ‬:‫ ﺣﺪﺛﲏ ﳏﻤﺪ ﺑﻦ ﺳﻠﻤﺔ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻭﻫﺐ‬
‫ ﻋﻦ ﺃﰊ ﺯﺭﻋﺔ ﺑﻦ ﻋﻤـﺮﻭ‬،‫ ﻋﻦ ﺍﳊﺮﺙ‬،‫ ﺃﺧﱪﻧﺎ ﺟﺮﻳﺮ ﻋﻦ ﺍﳌﻐﲑﺓ‬:‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻗﺪﺍﻣﺔ ﻗﺎﻝ‬
‫ ﲰﻊ ﻋﻠﻴـﺎ ﺭﺿـﻲ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳛﲕ‬،‫ ﻋﻦ ﺃﰊ ﺯﺭﻋﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﺮﻳﺮ‬،‫ ﻋﻦ ﺍﳊﺮﺙ‬،‫ﺯﻳﺪ‬
:‫ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳒﻲ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻗﺎﻝ‬،‫ﺍﺑﻦ ﺟﺮﻳﺮ‬
:‫ﺍﷲ ﻋﻨﻪ ﻳﻘﻮﻝ‬
Mohammad ibn Qudamah narrated from Jareer (ibn Abdul Hameed) from
Mohammad ibn Wahab narrated from Mohammad ibn Salamah from Abu Mugheera (ibn Muqassim) from al-Harith (ibn Yazeed) from Abu Zur’ah
Abdurraheem (Khalid ibn Yazeed) from Zayd (ibn Abi Aneesah) from al- ibn Amr from Abdullah ibn Nujay that Ali (a.s.) said,
Harith (ibn Yazeed) from Abu Zur’ah ibn Amr ibn Jareer from Abdullah ibn
Nujay that Ali said, ‫ﻪ‬ ‫ـ‬‫ﻴﺘ‬ ‫ﺗ‬ ‫ﺇﹺﺫﹶﺍ ﺃﹶ‬‫ ﻭ‬،‫ـﺎ‬‫ﻓﻴﻬ‬D D‫ﺗﻴـﻪ‬D ‫ﻋﺔﹲ ﺁ‬ ‫ـﺎ‬‫ﺤﺮﹺ؛ ﺳ‬ ‫ـ‬‫ ﺍﻟﺴ‬‫ـﻦ‬D‫ﻋﺔﹲ ﻣ‬ ‫ﺳﺎ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻟﻲ‬D ‫ﻛﹶﺎﻥﹶ‬
‫ﺼ ﱢﻠﻲ‬
 ‫ﻳ‬ ‫ﻦ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ﺇﹺ ﹾﻥ ﹶﻟ‬‫ ﻭ‬،‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ ﹶﻓﺪ‬‫ﺒﺢ‬‫ﺳ‬ ‫ﺼ ﱢﻠﻲ‬
 ‫ﻳ‬ ‫ﷲ؛ ﹶﻓﺈﹺ ﹾﻥ ﻛﹶﺎﻥﹶ‬
ِ ‫ ﺍ‬‫ﻧﹺﺒﻲ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻞ‬
‫ﺧ ﹸ‬ ‫ﺩ‬ ‫ﺖ ﺃﹶ‬
 ‫ﻨ‬ ‫ﹸﻛ‬ .‫ﻟﻲ‬D ‫ﺫﻥﹶ‬D ‫ﻪ ﹶﻓﺎﺭﹺ ﹶﻏﺎ ﺃﹶ‬ ‫ﺗ‬‫ﺪ‬ ‫ﺟ‬ ‫ﺇﹺ ﹾﻥ ﻭ‬‫ ﻭ‬،‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ ﹶﻓﺪ‬‫ﺒﺢ‬‫ﺳ‬ ‫ﺼ ﱢﻠﻲ‬
 ‫ﻳ‬ ‫ﻪ‬ ‫ﺗ‬‫ﺪ‬ ‫ﺟ‬ ‫ ﹶﻓﺈﹺ ﹾﻥ ﻭ‬،‫ﺖ‬
 ‫ﻧ‬‫ﺘ ﹾﺄﺫﹶ‬ ‫ﺳ‬ ‫ﺍ‬
.‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﻟﻲ ﹶﻓﺪ‬D ‫ﻥﹶ‬D‫ﺃﹶﺫ‬ “I had a certain time with the messenger of Allah (a.s.) at
dawn at which I visited him. When I went to him, I asked
“I used to go to the Prophet of Allah (a.s.) every night. If he
permission. If I found him offering prayer, he recited
was offering the prayer, (I waited until) when he finished
tasbeeh (as a sign of permission) and I went in, and if he was
tasbeeh,1 and then I came in to him, and if he was not busy
not busy, he permitted me (immediately to come in).”
offering the prayer, he (immediately) permitted me to come
in.” TRADITION NO. 117
TRADITION NO. 115 ‫ ﻋﻦ ﺍﳊﺮﺙ ﺍﻟﻌﻜﻲ ﻋﻦ ﺃﰊ ﳒـﻲ‬،‫ ﻋﻦ ﺍﳌﻐﲑﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻋﻴﺎﺵ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ‬
‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻮﺍﺣـﺪ ﺑـﻦ ﺯﻳـﺎﺩ‬:‫ ﻗﺎﻝ‬،‫ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ ﻭﺃﺑﻮ ﻛﺎﻣﻞ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ :‫ ﻗﺎﻝ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬:‫ﻗﺎﻝ‬
‫ ﻋﻦ ﺃﰊ ﺯﺭﻋﺔ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺟﺮﻳﺮ ﻋﻦ ﻋﺒـﺪ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻤﺎﺭﺓ ﺑﻦ ﺍﻟﻘﻌﻘﺎﻉ ﺑﻦ ﺍﳊﺮﺙ ﺍﻟﻌﻜﻲ‬:‫ﻗﺎﻝ‬ Mohammad ibn Ubayd ibn Muhammad reported from (Abu Bakr) ibn
Ayyash from al-Mugheerah from al-Harith al-Ukli from ibn Nujay that Ali
:‫ ﻗﺎﻝ ﻋﻠﻲ‬:‫ ﻗﺎﻝ‬،‫ﺍﷲ ﺑﻦ ﳒﻲ‬ said,
‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺖ ﺇﹺﺫﹶﺍ ﺩ‬
 ‫ﻨ‬ ‫ ﹶﻓ ﹸﻜ‬.‫ﻬﺎﺭﹺ‬ ‫ﻨ‬ ‫ﺧﻞﹲ ﹺﺑﺎﻟ‬ ‫ﺪ‬ ‫ﻣ‬ ‫ﻴﻞﹺ ﻭ‬ ‫ﺧﻞﹲ ﹺﺑﺎﻟ ﱠﻠ‬ ‫ﺪ‬ ‫ﻣ‬ :D‫ﺧﻼﹶﻥ‬ ‫ﺪ‬ ‫ﻣ‬ ‫ﻲ‬
 ‫ﻨﹺﺒ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻟﻲ‬D ‫ﻛﹶﺎﻥﹶ‬
(1)
Tasbeeh is some kinds of remembrances (often recited after prayers).
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 93 94 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

.‫ﻟﻲ‬D ‫ﻨﺢ‬ ‫ﺤ‬ ‫ﻨ‬ ‫ﺗ‬ ‫ﻴﻞﹺ‬ ‫ﹺﺑﺎﻟ ﱠﻠ‬ TRADITION NO. 120
“I had two visits to the Prophet (a.s.); one in the night and ‫ ﻋﻦ‬،‫ ﻋﻦ ﻋﻤﺮﻭ ﺑﻦ ﻣﺮﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻷﻋﻤﺶ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬
one in the day. When I came in to him in the night, he :‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﺃﰊ ﺍﻟﺒﺨﺘﺮﻱ‬
hemmed to me (as a sign of permission).” Mohammad ibn al-Muthannah narrated from Abu Mu’awiya from al-
TRADITION NO. 118 A’mash from Amr ibn Murrah from Abul Bakhtari that Ali (a.s.) said,

‫ ﺣﺪﺛﲏ ﺷـﺮﺣﺒﻴﻞ ﻳﻌـﲏ ﺍﺑـﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺃﺳﺎﻣﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺩﻳﻨﺎﺭ‬ .‫ﺖ‬
 ‫ﻳ‬D‫ﺘﺪ‬‫ﺑ‬‫ﺖ ﺍ‬
 ‫ﺳ ﹶﻜ‬ ‫ﺇﹺﺫﹶﺍ‬‫ﺖ ﻭ‬
 ‫ﻄﻴ‬D ‫ﻋ‬ ‫ﺖ ﹸﺃ‬
 ‫ﺳﺄﹶﹾﻟ‬ ‫ﺖ ﺇﹺﺫﹶﺍ‬
 ‫ﻨ‬ ‫ﹸﻛ‬
‫ ﻗﺎﻝ ﻋﻠـﻲ ﺭﺿـﻲ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲝﺮ ﺍﳊﻀﺮﻣﻲ‬:‫ ﻗﺎﻝ‬،‫ﻣﺪﺭﻙ ﺍﳉﻌﻔﺮﻱ‬ “Whenever I asked (the Prophet), I was given, and if I kept
silent, the initiative (of giving) was taken for me.”
:‫ﻋﻨﻪ‬
Al-Qasim ibn Zakariyya ibn Dinar reported from Abu Usamah (Hammaad TRADITION NO. 121
ibn Usamah) from Shurahbeel (ibn Mudrik al-Ju’fi) from Abdullah ibn ‫ ﻋﻦ ﺃﰊ‬،‫ ﻋﻦ ﺃﰊ ﺣﺮﺏ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺟﺮﻳﺞ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺣﺠﺎﺝ‬:‫ﺃﺧﱪﻧﺎ ﻳﻮﺳﻒ ﺑﻦ ﺳﻌﻴﺪ ﻗﺎﻝ‬
Nujay al-Hadhrami from his father that Ali said,
:‫ ﻗﺎﻝ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬:‫ ﻗﺎﻝ‬،‫ﺍﻷﺳﻮﺩ ﻭﺭﺟﻞ ﺁﺧﺮ ﻋﻦ ﺯﺍﺫﺍﻥ‬
‫ ﻛﹸـﻞﱠ‬D‫ﺗﻴﻪ‬D ‫ﺖ ﺁ‬
 ‫ﻨ‬ ‫ ﹶﻓ ﹸﻜ‬.‫ﺋﻖﹺ‬D‫ﺨﻼﹶ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D ‫ﺪ‬ ‫ﺣ‬ َِ‫ﻦ ﻷ‬
 ‫ﺗ ﹸﻜ‬ ‫ﻢ‬ ‫ﷲ ﹶﻟ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻨﺰﹺﹶﻟﺔﹲ‬ ‫ﻣ‬ ‫ﻟﻲ‬D ‫ﺖ‬
 ‫ﻧ‬‫ﹶﻛﺎ‬
Yousuf ibn Sa’eed narrated from Hajjaj (ibn Muhammad al-A’war) from
‫ﺇﹺﻻﱠ‬‫ ﻭ‬،‫ـﻲ‬D‫ﻫﻠ‬ ‫ﻰ ﺃﹶ‬
ٰ ‫ﺖ ﺇﹺﹶﻟ‬
 ‫ ﹾﻓ‬‫ﺼﺮ‬
 ‫ﻧ‬‫ ﺍ‬‫ﻨﺢ‬ ‫ﺤ‬ ‫ﻨ‬ ‫ﺗ‬ ‫< ﹶﻓﺈﹺ ﹾﻥ‬.‫ﷲ‬
ِ ‫ ﺍ‬‫ﻧﹺﺒﻲ‬ ‫ﻳﺎ‬ ‫ﻴﻚ‬ ‫ﻋ ﹶﻠ‬ ‫ﻡ‬ ‫ﺴﻼﹶ‬
 ‫ >ﺍﻟ‬:‫ﺤﺮﹴ ﹶﻓﺄﹶ ﹸﻗﻮ ﹸﻝ‬ ‫ﺳ‬ (Abdul Melik) ibn Jurayj from Abu Harb (ibn Abul Aswad) from Abul Aswad
and narrated by some man from Zathan that both narrated that Ali said,
.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺩ‬ .‫ﺖ‬
 ‫ﻳ‬D‫ﺘﺪ‬‫ﺑ‬‫ﺖ ﺍ‬
 ‫ﺳ ﹶﻜ‬ ‫ﺇﹺﺫﹶﺍ‬‫ ﻭ‬،‫ﺖ‬
 ‫ﻄﻴ‬D ‫ﻋ‬ ‫ﺖ ﹸﺃ‬
 ‫ﺳﺄﹶﹾﻟ‬ ‫ ﺇﹺﺫﹶﺍ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ ﻭ‬،‫ﺖ‬
 ‫ﻨ‬ ‫ﹸﻛ‬
“I had a position near the messenger of Allah (a.s.) that no “By Allah, whenever I asked (the Prophet (a.s.) for
one of all creation had ever had. I visited him every dawn something), I was given, and if I kept silent, the initiative (of
and said: peace be on you, O Prophet of Allah! If he giving) was taken for me.”
hemmed, I left back to my family; otherwise, I came in to
him.”
Ali’s climbing on the Prophet’s shoulders
TRADITION NO. 119
TRADITION NO. 122
‫ ﺣﺪﺛﻨﺎ ﻋﻮﻑ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳌﺴﺎﻭﺭ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬
‫ ﺃﺧﱪﻧـﺎ ﺃﺑـﻮ‬:‫ ﻗـﺎﻝ‬،‫ ﻋﻦ ﻧﻌﻴﻢ ﺑﻦ ﺣﻜﻴﻢ ﺍﳌﺪﺍﺋﲏ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺳﺒﺎﻁ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺣﺮﺏ‬
:‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﻫﻨﺪ ﺍﳉﻤﻠﻲ‬
:‫ ﻗﺎﻝ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬:‫ﻣﺮﱘ ﻗﺎﻝ‬
Mohammad ibn Bashshaar narrated from Abul Musawir (al-Fadhl ibn
Musawir) from Awf (ibn Abu Jameelah) from Abdullah ibn Amr ibn Hind Ahmed ibn Harb narrated from Asbaat (ibn Muhammad) from Nu’aym ibn
al-Jamali that Ali (a.s.) said, Hakeem al-Mada’ini from Abu Maryam that Ali (a.s.) said,

.‫ﺃﹶﹺﻧﻲ‬‫ﺘﺪ‬ ‫ﺑ‬‫ ﺍ‬‫ﺳ ﹶﻜﺖ‬ ‫ﺇﹺﺫﹶﺍ‬‫ ﻭ‬،‫ﻋ ﹶﻄﺎﹺﻧﻲ‬ ‫ﷲ ﺃﹶ‬

ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﺳﺄﹶﹾﻟ‬ ‫ﺖ ﺇﹺﺫﹶﺍ‬
 ‫ﻨ‬ ‫ﹸﻛ‬ ‫ﻜﺒﹺـﻲ‬D ‫ﻨ‬ ‫ﻣ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻌﺪ‬D ‫ﺼ‬
 ‫ ﹶﻓ‬،‫ﺒﺔﹶ‬ ‫ﻌ‬ ‫ﻨﺎ ﺍﹾﻟ ﹶﻜ‬ ‫ﻴ‬ ‫ﺗ‬ ‫ﺘﻰٰ ﺃﹶ‬ ‫ﺣ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﻊ‬ ‫ﺖ‬
 ‫ﻧ ﹶﻄ ﹶﻠ ﹾﻘ‬‫ﺇﹺ‬
“Whenever I asked the messenger of Allah (a.s.) (for ‫ﻝﹶ‬‫ـﺰ‬‫ ﹶﻓﻨ‬.‫ﺖ‬
 ‫ﺴ‬
 ‫ﺠ ﹶﻠ‬ ‫< ﹶﻓ‬.‫ﺲ‬
 ‫ﻠ‬D ‫ﺟ‬ ‫ >ﺇﹺ‬:‫ﻟﻲ‬D ‫ﻔﻲ ﻗﹶﺎﻝﹶ‬D ‫ﻌ‬ ‫ﺿ‬
 ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺃﹶﻯٰ ﺭ‬‫ﻤﺎ ﺭ‬ ‫ ﹶﻓ ﹶﻠ‬.D‫ﺖ ﹺﺑﻪ‬
 ‫ﻀ‬
 ‫ﻬ‬ ‫ﻨ‬ ‫ﹶﻓ‬
something), he gave me, and if I kept silent, he took the
initiative (to give me).”
،‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﹺﺑﻲ ﺭ‬‫ﻬﺾ‬ ‫ﻨ‬ ‫< ﹶﻓ‬.‫ﻜﹺﺒﻲ‬D ‫ﻨ‬ ‫ﻣ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺪ‬ ‫ﻌ‬ ‫ﺻ‬
 ‫ >ﺇﹺ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬،[‫ﻟﻲ‬D ‫ﺟ ﹶﻠﺲ‬ ‫ﻲ ]ﻭ‬
 ‫ﻨﹺﺒ‬ ‫ﺍﻟ‬
‫ـﺎ‬‫ﻴﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ ﻭ‬D‫ـﺔ‬‫ﻌﺒ‬ ‫ﻋﻠﹶـﻰٰ ﺍﹾﻟ ﹶﻜ‬ ‫ﺕ‬
 ‫ﺪ‬ ‫ﻌ‬D ‫ـ‬‫ ﹶﻓﺼ‬.‫ﻤﺎ ِﺀ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﺖ ﹸﺃ ﹸﻓﻖ‬
 ‫ﺖ ﹶﻟﹺﻨ ﹾﻠ‬
 ‫ﺷ ﹾﺌ‬D ‫ﻮ‬ ‫ﻧﻲ ﹶﻟ‬‫ﻴﹸﻠﹺﻨﻲ ﺃﹶ‬ ‫ﺨ‬ ‫ﻴ‬‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﹶﻓﺈﹺ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 95 96 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﻦ‬
 ‫ـ‬D‫ﻣ‬‫ﺍﻣﺎﹰ ﻭ‬‫ﻗﹸـﺪ‬‫ﻤﺎﻻﹰ ﻭ‬ ‫ﺷ‬D ‫ﻤﻴﻨﺎﹰ ﻭ‬D ‫ﻪ ﹺﻳ‬ ‫ﻳ ﹶﻠ‬‫ﻪ ُﻷﺯ‬ ‫ﺠ‬ ‫ﻟ‬D‫ﻋﺎ‬ ‫ﺖ ﹸﺃ‬
 ‫ﻌ ﹾﻠ‬ ‫ﺠ‬ ‫ ﹶﻓ‬،‫ﺤﺎﺱﹴ‬ ‫ﻧ‬ ‫ﻭ‬ ‫ﺻ ﹾﻔﺮﹴ ﺃﹶ‬
 ‫ﻦ‬
 ‫ﻣ‬D ‫ﻤ ﹶﺜﺎﻝﹲ‬ ‫ﺗ‬D and when Ali asked for her hand, he (the Prophet) married
her to him.”
‫ﺖ‬
 ‫< ﹶﻓ ﹶﻘﺬﹶ ﹾﻓ‬.‫ﻪ‬ ‫ ﹾﻓ‬D‫ >ﺇﹺ ﹾﻗﺬ‬:‫ﷲ‬
ِ ‫ ﺍ‬‫ﻧﹺﺒﻲ‬ ‫ ﻗﹶﺎﻝﹶ‬،‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺖ‬
 ‫ﻨ‬ ‫ﻤ ﹶﻜ‬ ‫ﺘ‬ ‫ﺳ‬ ‫ﺘﻰٰ ﺇﹺﺫﹶﺍ ﺍ‬ ‫ﺣ‬ D‫ﻔﻪ‬D ‫ﺧ ﹾﻠ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ ﻭ‬D‫ﻳﻪ‬‫ﻳﺪ‬ ‫ﻴﻦﹺ‬ ‫ﺑ‬
TRADITION NO. 124
‫ﻖ‬
 ‫ﺘﹺﺒ‬ ‫ـ‬‫ﻧﺴ‬ ‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺭ‬‫ﻧﺎ ﻭ‬‫ﺖ ﺃﹶ‬
 ‫ﻧ ﹶﻄ ﹶﻠ ﹾﻘ‬‫ﺖ ﹶﻓﺎ‬
 ‫ﹾﻟ‬‫ﻧﺰ‬ ‫ ﹸﺛﻢ‬.‫ﺮ‬ ‫ﺍﺭﹺﻳ‬‫ﺮ ﺍﹾﻟ ﹶﻘﻮ‬ ‫ﺴ‬
 ‫ﺗ ﹾﻜ‬ ‫ﻤﺎ‬ ‫ﻪ ﹶﻛ‬ ‫ﺗ‬‫ﺮ‬ ‫ﺴ‬
 ‫ ﹶﻓ ﹶﻜ‬D‫ﹺﺑﻪ‬ ‫ ﻋـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﺃﻳﻮﺏ ﺍﻟﺴﺨﺘﻴﺎﱐ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺣﺎﰎ ﺑﻦ ﻭﺭﺩﺍﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ‬
.‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺣﺪ‬ ‫ﻧﺎ ﺃﹶ‬‫ﻳ ﹾﻠ ﹶﻘﺎ‬ ‫ﻴﺔﹶ ﺃﹶ ﹾﻥ‬ ‫ﺸ‬
 ‫ﺧ‬ D‫ﻴﻮﺕ‬‫ﺒ‬‫ﻨﺎ ﹺﺑﺎﹾﻟ‬ ‫ﻳ‬‫ﺍﺭ‬‫ﺗﻮ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ :‫ ﻋﻦ ﺃﲰﺎﺀ ﺑﻨﺖ ﻋﻤﻴﺲ ﻗﺎﻟﺖ‬،‫ﺃﰊ ﻳﺰﻳﺪ ﺍﳌﺪﱐ‬
“I accompanied the messenger of Allah (a.s.) until we came Isma’eel ibn Mas’ood reported from Hatim ibn Wardaan from Ayyoob as-
Sakhtiyani from Abu Yazeed al-Madani that Asma’ bint Umays said,
to the Kaaba. The messenger of Allah (a.s.) climbed on my
shoulders and I got up. When the messenger of Allah (a.s.) ‫ﺏ‬‫ـﺮ‬‫ﻲ ﹶﻓﻀ‬
 ‫ﻨﺒﹺـ‬ ‫ﺟﺎﺀَ ﺍﻟ‬ ‫ﻨﺎ‬ ‫ﺤ‬ ‫ﺒ‬ ‫ﺻ‬
 ‫ﻤﺎ ﺃﹶ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻨﺖ‬ ‫ﻤﺔﹶ ﹺﺑ‬ ‫ﻃ‬D ‫ ﹶﻓﺎ‬D‫ ﹶﻓﺎﻑ‬‫ﻲ ﺯ‬D‫ﺖ ﻓ‬
 ‫ﻨ‬ ‫ﹸﻛ‬
saw my weakness, he asked me to sit down. The Prophet of ‫ـﻮ‬‫ >ﻫ‬:‫ﺖ‬
 ‫< ﹶﻗﺎﻟﹶـ‬.‫ـﻲ‬D‫ـﻲ ﺃﹶﺧ‬D‫ﻋﻲ ﻟ‬D ‫ﺩ‬ ‫ ﺍ‬،‫ﻤﻦ‬ ‫ﻳ‬‫ﻡ ﺃﹶ‬ ‫ﻳﺎ ﹸﺃ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻤﻦ‬ ‫ﻳ‬‫ﻡ ﺃﹶ‬ ‫ﻪ ﹸﺃ‬ ‫ﺖ ﹶﻟ‬
 ‫ﺤ‬ ‫ﺘ‬ ‫ ﹶﻓ ﹶﻔ‬،‫ﺒﺎﺏ‬ ‫ﺍﹾﻟ‬
Allah (a.s.) got down and sat for me, saying, ‘Ride on my
shoulders!’ The messenger of Allah (a.s.) got up with me (on ‫ﻲ‬
 ‫ﻨﺒﹺـ‬ ‫ ﺍﻟ‬‫ﻮﺕ‬ ‫ـ‬‫ﺻ‬ ‫ـﺎ ُﺀ‬‫ﻨﺴ‬ ‫ ﺍﻟ‬‫ﻌﻦ‬ ‫ﻤ‬D ‫ـ‬‫ﺳ‬‫< ﻭ‬.‫ﻤﻦ‬ ‫ﻳ‬‫ﻡ ﺃﹶ‬ ،ُ ‫ﻳﺎ‬ ‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﻪ؟!< ﻗﹶﺎﻝﹶ‬ ‫ﺤ‬ ‫ﻜ‬D ‫ﻨ‬ ‫ﺗ‬‫ﻭ‬ ‫ﺧﻮﻙ‬ ‫ﺃﹶ‬
his shoulders). I imagined that if I wanted, I would get to the
horizon of the heavens. I got on the Kaaba, and there was a ‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫ﻋﺎ ﻟﹶـ‬ ‫ ﹶﻓﺪ‬،
‫ﻠﻲ‬D ‫ﻋ‬ َ‫ﺠﺎﺀ‬ ‫ ﹶﻓ‬:‫ﺖ‬
 ‫ ﹶﻗﺎﹶﻟ‬.‫ﺔ‬ ‫ﻴ‬ ‫ﺣ‬D ‫ﻧﺎ‬ ‫ﻲ‬D‫ﻧﺎ ﻓ‬‫ﺕ ﺃﹶ‬
 ‫ﺒ ﹾﺄ‬ ‫ﺘ‬ ‫ﺧ‬ ‫ﺍ‬‫ ﻭ‬:‫ﺖ‬
 ‫ ﹶﻗﺎﹶﻟ‬.‫ﻴﻦ‬ ‫ﺤ‬ ‫ﻨ‬ ‫ﺘ‬ ‫ﹶﻓ‬
statute (idol) of brass or copper. I tried with it to the right ‫ـﻦ‬D‫ﺮﻗﹶـﺔﹰ ﻣ‬ ‫ﺧ‬ ‫ﺕ‬
 َ‫ﺠﺎﺀ‬ ‫< ﹶﻓ‬.‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﻟﻲ ﹶﻓﺎ‬D ‫ﻋﻮﺍ‬ ‫ﺩ‬ ‫ >ﺍ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ﻤﺎ ِﺀ ﹸﺛ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﻀﺢ‬
 ‫ﻧ‬‫ﷲ ﻭ‬
ِ‫ﺍ‬
and left, from before and behind to remove it. When I was
able to do, the Prophet of Allah (a.s.) asked me to throw it ‫ـﻦ‬D‫ـﺎ ﻣ‬‫ﻴﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ـﺢ‬‫ﻧﻀ‬‫ﻬﺎ ﻭ‬ ‫ﻋﺎ ﹶﻟ‬ ‫ﺩ‬‫< ﻭ‬.‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻫﻞﹺ‬ ‫ﺐ ﺃﹶ‬
 ‫ﺣ‬ ‫ ﺃﹶ‬D‫ﺘﻚ‬‫ﺤ‬ ‫ﻧ ﹶﻜ‬‫ﺪ ﺃﹶ‬ ‫ > ﹶﻗ‬:‫ﻬﺎ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬،‫ﻴﺎ ِﺀ‬ ‫ﺤ‬ ‫ﺍﹾﻟ‬
down, and I did. I broke it as pots break into pieces. Then, I
:‫< ﻗﹶﺎﻝﹶ‬.‫ﻤﺎ ُﺀ‬ ‫ﺳ‬ ‫ >ﺃﹶ‬:‫ﺖ‬  ‫ﻣ‬ > :‫ﺍﺩﺍﹰ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﺳﻮ‬ ٰ‫ﺃﹶﻯ‬‫ﷲ ﹶﻓﺮ‬
 ‫ﻫﺬﹶﺍ؟< ﹸﻗ ﹾﻠ‬ ‫ﻦ‬ ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺝ‬‫ﺨﺮ‬ ‫ ﹶﻓ‬.‫ﻤﺎ ِﺀ‬ ‫ﺍﹾﻟ‬
got down and the messenger of Allah (a.s.) and I hurried
back competing with each other until we hid behind houses ‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ـﺖ‬‫ـﺔﹶ ﹺﺑﻨ‬‫ﻃﻤ‬D ‫ ﹶﻓﺎ‬D‫ﻓﹶـﺎﻑ‬‫ﻲ ﺯ‬D‫ ﻓ‬D‫ﻨﺖ‬ ‫ > ﹸﻛ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﺖ‬
 ‫ﻴﺲﹴ؟< ﹸﻗ ﹾﻠ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫>ﺍ‬
for fear that someone of people might meet us.”
.‫ﻟﻲ‬D ‫ﻋﺎ‬ ‫ ﹶﻓﺪ‬:‫ﺖ‬
 ‫< ﹶﻗﺎﹶﻟ‬.‫ >ﻧﻌﻢ‬:‫ﺖ‬
 ‫ﻪ؟< ﹸﻗ ﹾﻠ‬ ‫ﻨ‬ ‫ﻣﻴ‬D ‫ﺗ ﹾﻜﺮﹺ‬
Ali and Fatima “I was present at the wedding of Fatima, the daughter of the
messenger of Allah (a.s.). In the morning, the Prophet (a.s.)
TRADITION NO. 123 came and knocked on the door. Umm Ayman opened the
‫ ﻋﻦ ﻋﺒـﺪ ﺍﷲ‬،‫ ﻋﻦ ﺍﳊﺴﲔ ﺑﻦ ﻭﺍﻗﺪ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺣﺴﲔ ﺑﻦ ﺣﺮﻳﺚ‬ door to him and he said, ‘Umm Ayman, call my brother to
:‫ﺑﻦ ﻳﺰﻳﺪ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‬ come to me!’ She said, ‘Is he your brother and you marry
him your daughter?!’ He said, ‘Yes, Umm Ayman!’ The
Al-Husayn ibn Hurayth reported from al-Fadhl ibn Musa from al-Husayn
women (in the house) heard the Prophet’s voice and they hid
ibn Waqid from Abdullah ibn Buraydah that his father said,
aside. I (Asma’) hid myself in a corner. Ali came (to the
‫ـﺎ‬‫ﺒﻬ‬ ‫ﺨ ﹶﻄ‬ ‫< ﹶﻓ‬.‫ﺓﹲ‬‫ﻐﲑ‬D ‫ـ‬‫ـﺎ ﺻ‬‫ﻧﻬ‬‫ >ﺇﹺ‬:‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﹶﻓﻘﹶـﺎﻝﹶ ﺭ‬،‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﺮ ﹶﻓﺎ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﺑ ﹾﻜﺮﹴ ﻭ‬ ‫ﺑﻮ‬‫ ﺃﹶ‬‫ﺧ ﹶﻄﺐ‬ messenger of Allah) and the messenger of Allah (a.s.) prayed
.‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻬﺎ‬ ‫ﺟ‬ ‫ﻭ‬‫
ﹶﻓﺰ‬‫ﻠﻲ‬D ‫ﻋ‬ Allah for him and sprayed on him some of the water (on
which he recited du’a), and then said, ‘Call Fatima to come
“Abu Bakr and Umar proposed to Fatima (a.s.), and the to me!’ She came melting of shyness. He said to her, ‘I have
messenger of Allah (a.s.) said that she was too young yet,
married you to the most beloved one to me of all my family.’
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 97 98 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

He prayed Allah for her and sprayed on her some of the Sand was brought and spread in the yard of the house. The
water. Then, the messenger of Allah (a.s.) went to leave and messenger of Allah (a.s.) said to Ali, ‘When you bring her
he saw (someone in) black. He asked, ‘Who is this?’ I said, (Fatima to the house), do not sleep with her until I come to
‘Asma’.’ He said, ‘Daughter of Umays?’ I said, ‘Yes.’ He said, you.’ The messenger of Allah (a.s.) came and knocked on the
‘You were in the wedding of Fatima, daughter of the door, and Umm Ayman came to him. He asked her, ‘Is my
messenger of Allah, to honor him?’ I said, ‘Yes.’ Then, he brother there?’ She said to him, ‘How is he your brother and
prayed Allah for me.” you marry him your daughter?’ He said, ‘Indeed, he is my
brother.’
.‫ﺧﺎﻟﻔﻪ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻋﺮﻭﺑﺔ ﻓﺮﻭﺍﻩ ﻋﻦ ﺃﻳﻮﺏ ﻋﻦ ﻋﻜﺮﻣﺔ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‬
Then, he came toward the door and saw (someone in) black.
Sa’eed ibn Abu Aroobah narrated this tradition in another way from Ayyoob
from Ikrimah from ibn Abbas (as the following): He asked, ‘Who is this?’ A woman replied, ‘Asma bint
Umays.’ He came toward her and said, ‘Have you come to
TRADITION NO. 125 honor the daughter of the messenger of Allah?’ She said,
،‫ ﺣﺪﺛﻨﺎ ﺳﻬﻴﻞ ﺑﻦ ﺧـﻼﺩ ﺍﻟﻌﺒـﺪﻱ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺻﺪﺭﺍﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬ ‘Yes.’ He prayed Allah for her and said to her some good
‫ ﻋﻦ ﺍﺑـﻦ‬،‫ ﻋﻦ ﻋﻜﺮﻣﺔ‬،‫ ﻋﻦ ﺃﻳﻮﺏ ﺍﻟﺴﺨﺘﻴﺎﱐ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺳﻮﺍﻉ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻋﺮﻭﺑﺔ‬:‫ﻗﺎﻝ‬ words, and then he came into the house.
:‫ﻋﺒﺎﺱ ﻗﺎﻝ‬ ‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ﻋﺎ ﺭ‬ ‫ ﻓﹶـﺪ‬:‫ ﻗﹶﺎﻝﹶ‬.‫ﻬﺎ‬ ‫ﺧﻞﹶ ﹺﺑ‬ ‫ ﺇﹺﺫﹶﺍ ﺩ‬D‫ﺗﻪ‬D ‫ﺃﹶ‬‫ﻣﺮ‬ ‫ﻣﻦﹺ ﺍ‬D ‫ﺟﻞﹶ‬ ‫ﺮ‬ ‫ﺧ ﹸﺬﻭﻥﹶ ﺍﻟ‬D ‫ﻳﻮ‬ ‫ﺩ‬ ‫ﻬﻮ‬ ‫ﻴ‬ ‫ ﹶﻛﺎﻥﹶ ﺍﹾﻟ‬‫ ﻭ‬:‫ﻗﹶﺎﻝﹶ‬
Zakariyya ibn Yahya narrated from Mohammad ibn Sudraan from Suhayl
ibn Khallad al-Abdi from Mohammad ibn Sawa’ from Sa’eed ibn Abu
‫ـﺎ ِﺀ‬‫ ﺍﹾﻟﻤ‬‫ﻟﻚ‬D‫ﻦ ﺫﹶ‬
 ‫ﻣ‬D ‫ﺵ‬
 ‫ﻴﺎﹰ
ﹶﻓﺮ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻋﺎ‬ ‫ﻢ ﺩ‬ ‫ ﹸﺛ‬.D‫ﻓﻴﻪ‬D ‫ﻮﺫﹶ‬ ‫ﻋ‬ ‫ ﻭ‬D‫ﻓﻴﻪ‬D ‫ﺘ ﹶﻔﻞﹶ‬ ‫ﻣﺎ ٍﺀ ﹶﻓ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺘﻮﺭﹴ‬‫ﷲ ﹺﺑ‬
ِ‫ﺍ‬
Aroobah from Ayyoob as-Sakhtiyani from Ikrimah that ibn Abbas said, ‫ﻦ‬
 ‫ـ‬D‫ـﺎﺀً ﻣ‬‫ﺣﻴ‬ ‫ﻬﺎ‬ ‫ﻮﹺﺑ‬ ‫ﻲ ﹶﺛ‬D‫ﺮ ﻓ‬ ‫ﻌ ﱠﺜ‬ ‫ﺗ‬ ‫ﺖ‬
 ‫ﺒ ﹶﻠ‬ ‫ﻤﺔﹶ ﹶﻓﺄﹶ ﹾﻗ‬ ‫ﻃ‬D ‫ﻋﺎ ﹶﻓﺎ‬ ‫ﻢ ﺩ‬ ‫ ﹸﺛ‬.D‫ﻴﻪ‬ ‫ﻋ‬ ‫ﺍ‬‫ﺭ‬D‫ﺫ‬‫ ﻭ‬D‫ﺪﺭﹺﻩ‬ ‫ﺻ‬
 ‫ ﻭ‬D‫ﺟ ﹺﻬﻪ‬ ‫ﻋ ﹶﻠﻰٰ ﻭ‬
‫ـﺮﹺﻳﺮﺍﹰ‬‫ـﺎ ﺳ‬‫ﻌﻬ‬ ‫ﻣ‬ ‫ﻯ‬
ٰ ‫ـﺪ‬‫ﻤﺎ ﺃﹶﻫ‬ ‫ﻓﻴ‬D ‫
ﻛﹶﺎﻥﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﷲ ﹶﻓﺎ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺝ‬‫ﻭ‬‫ﻤﺎ ﺯ‬ ‫ﹶﻟ‬
D‫ﺟﻚ‬ ‫ﻭ‬ ‫ﺕ ﺃﹶ ﹾﻥ ﹸﺃﺯ‬
 ‫ﻮ‬ ‫ﻣﺎ ﺃﹶﹶﻟ‬ ‫ﷲ‬
ِ ‫ﺍ‬‫ﻧﻲ ﻭ‬‫ >ﺇﹺ‬:‫ﻬﺎ‬ ‫ﻢ ﻗﹶﺎﻝﹶ ﹶﻟ‬ ‫ ﹸﺛ‬،‫ﻟﻚ‬D‫ﻣ ﹾﺜﻞﹶ ﺫﹶ‬D ‫ﻬﺎ‬ ‫ﻌﻞﹶ ﹺﺑ‬ ‫ ﹶﻓ ﹶﻔ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺭ‬
‫ـﻞﹺ‬‫ﻣ‬‫ـﺎ ِﺀ ﺍﻟﺮ‬‫ﺒ ﹾﻄﺤ‬ ‫ـﺎ ُﺀﻭﺍ ﹺﺑ‬‫ﺟ‬‫ ﻭ‬:‫ ﻗﹶـﺎﻝﹶ‬.‫ﺑﺔﹲ‬‫ﺮ‬ ‫ﻗ‬D ‫ ﻭ‬،‫ﻟﻴﻒ‬D ‫ﻫﺎ‬ ‫ﻮ‬ ‫ﺸ‬
 ‫ﺣ‬ ‫ﻡﹴ‬D‫ﻦ ﺃﹶﺩ‬
 ‫ﻣ‬D ‫ﺓﹰ‬‫ﺳﺎﺩ‬ ‫ﻭﹺ‬‫ﺮﻭﻃﺎﹰ ﻭ‬ ‫ﺸ‬
 ‫ﻣ‬
.‫ﺝ‬‫ﺨﺮ‬ ‫ ﹶﻓ‬‫ﻢ ﹶﻗﺎﻡ‬ ‫< ﹸﺛ‬.‫ﻠﻲ‬D ‫ﻫ‬ ‫ ﺃﹶ‬‫ﻴﺮ‬ ‫ﺧ‬
َ‫ـﺎﺀ‬‫< ﹶﻓﺠ‬.‫ﺗﻴـﻚ‬D ‫ﻰ ﺁ‬
ٰ ‫ﺘ‬ ‫ﺣ‬ ‫ﻬﺎ‬ ‫ﺑ‬‫ﺗ ﹾﻘﺮ‬ ‫ﻬﺎ ﹶﻓﻼﹶ‬ ‫ ﹺﺑ‬‫ﻴﺖ‬ ‫ﺗ‬ ‫ >ﺇﹺﺫﹶﺍ ﺃﹶ‬:‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ ﹶﻗﺎﻝﹶ‬‫ ﻭ‬،D‫ﻴﺖ‬ ‫ﺒ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻩ ﻓ‬ ‫ﺴ ﹸﻄﻮ‬
 ‫ﺒ‬ ‫ﹶﻓ‬ The Jews used to prevent man from his wife (on the wedding
:‫ﺖ‬
 ‫ـﻲ؟< ﹶﻓ ﹶﻘﺎﻟﹶـ‬D‫ ﺃﹶﺧ‬‫ >ﺃﹶﺛﹶـﻢ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻤﻦ‬ ‫ﻳ‬‫ ﺃﹶ‬‫ ﹸﺃﻡ‬D‫ﻴﻪ‬ ‫ﺖ ﺇﹺﹶﻟ‬
 ‫ﺟ‬ ‫ﺨﺮ‬ ‫ ﹶﻓ‬،‫ﺒﺎﺏ‬ ‫ ﺍﹾﻟ‬‫ﻕ‬‫ﷲ ﹶﻓﺪ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺭ‬ night through magic or something alike). Therefore, the
messenger of Allah (a.s.) asked for a small vessel of water in
‫ـﻞﹶ‬‫ ﺃﹶ ﹾﻗﺒ‬‫ ﺛﹸـﻢ‬:‫< ﻗﹶـﺎﻝﹶ‬.‫ـﻲ‬D‫ﻪ ﺃﹶﺧ‬ ‫ﻧ‬‫ > ﹶﻓﺈﹺ‬:‫؟< ﻗﹶﺎﻝﹶ‬‫ﺘﻚ‬ ‫ﻨ‬ ‫ﺑ‬‫ﻪ ﺍ‬ ‫ﺘ‬ ‫ﺟ‬ ‫ﻭ‬‫ﺪ ﺯ‬ ‫ ﹶﻗ‬‫ ﻭ‬‫ﺧﺎﻙ‬ ‫ﻳ ﹸﻜﻮ ﹸﻥ ﺃﹶ‬ ‫ﻴﻒ‬ ‫ ﹶﻛ‬‫>ﻭ‬ which he spat and recited some charm on it. Then, he called
<.‫ﻴﺲﹴ‬ ‫ـ‬‫ﻋﻤ‬ ‫ﺖ‬
 ‫ـ‬‫ﻤﺎ ُﺀ ﹺﺑﻨ‬ ‫ـ‬‫ >ﺃﹶﺳ‬:‫ﺖ‬
 ‫ـﺬﹶﺍ<؟ ﹶﻗﺎﻟﹶـ‬‫ﻦ ﻫ‬
 ‫ﻣ‬ > :‫ﺍﺩﺍﹰ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﺳﻮ‬ ٰ‫ﺃﹶﻯ‬‫ﺭ‬‫ﺒﺎﺏﹺ ﻭ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﹾﻟ‬ ] for Ali to come, and he sprayed from that water on his face,
chest, and arms. Then, he called Fatima who came stumbling
<.‫ﻢ‬ ‫ـ‬‫ﻧﻌ‬> :‫ﺖ‬
 ‫ﷲ؟< ﹶﻗﺎﻟﹶـ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ـﺔﹶ ﺭ‬‫ﺑﻨ‬‫ ﺍ‬‫ﻣﲔ‬D ‫ﺗ ﹾﻜﺮﹺ‬ D‫ > ﹺﺟ ﹾﺌﺖ‬:‫ﻬﺎ‬ ‫ﻬﺎ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ [‫ﺒﻞﹶ‬ ‫ﹶﻓﺄﹶ ﹾﻗ‬ with her dress because of shyness before the messenger of
Allah (a.s.). He did to her the same (as he did to Ali), and
.‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺧﻞﹶ ﺭ‬ ‫ ﺩ‬‫ ﹸﺛﻢ‬.‫ﻴﺮﺍﹰ‬ ‫ﺧ‬ ‫ﻬﺎ‬ ‫ ﹶﻗﺎﻝﹶ ﹶﻟ‬‫ﻬﺎ ﻭ‬ ‫ﻋﺎ ﹶﻟ‬ ‫ﹶﻓﺪ‬ said to her, ‘By Allah, I have never failed to marry you to the
“When the messenger of Allah (a.s.) married Fatima to Ali, best one of my family.’ Then, he left.”
he donated to her a bed of entwined date-palm leaves, a
leather pillow stuffed with date-palm fibers, and a water-
skin.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 99 100 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 126 all that on which the sun shines, and if I had been his son-in-
law to his daughter and had had from her children as he had,
‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﻋﻦ ﻋﺒـﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﺍﻥ ﺑﻦ ﺑﻜﺎﺭ ﺑﻦ ﺭﺍﺷﺪ‬
it would have been more beloved to me than all that on
:‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ﺑﻦ ﺃﰊ ﳒﻴﺢ‬ which the sun shines.’”
Imran ibn Bakkaar ibn Rashid narrated from Ahmed ibn Khalid from
Muhammad (ibn Isaaq) from ibn Abdullah ibn Abu Najeeh that his father
said,
Fatima is the principal of the women of
‫ﻦ‬
 ‫ ﻟﹶـﹶﺌ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ ﻭ‬:‫ﻗﱠـﺎﺹﹴ‬‫ﻦ ﺃﹶﺑﹺـﻲ ﻭ‬
 ‫ﺑ‬ ‫ﺪ‬ ‫ﻌ‬ ‫ﺳ‬ ‫ﻟﺐﹴ
ﹶﻓﻘﹶﺎﻝﹶ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬‫ﺑﻦ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻳﺔﹶ ﺫﹶ ﹶﻛﺮ‬‫ﻌﺎﻭﹺ‬ ‫ﻣ‬ ‫ﺃﹶﻥﱠ‬ Paradise
D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ﺖ‬
 ‫ـ‬‫ـﺎ ﹶﻃ ﹶﻠﻌ‬‫ـﻲ ﻣ‬D‫ﻳ ﹸﻜﻮﻥﹶ ﻟ‬ ‫ﻦ ﺃﹶ ﹾﻥ‬
 ‫ﻣ‬D ‫ﻲ‬
 ‫ ﺇﹺﹶﻟ‬‫ﺣﺐ‬ ‫ ﺃﹶ‬D‫ ﺍﻟ ﱠﺜﻼﹶﺙ‬D‫ﻟﻪ‬D‫ﺧﻼﹶ‬D ٰ‫ﻯ‬‫ﺣﺪ‬ ‫ﻟﻲ ﺇﹺ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬ TRADITION NO. 127
‫ﻰ ﺃﹶ ﹾﻥ‬
ٰ ‫ـ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ـﺎ‬‫ >ﺃﹶﻣ‬:‫ـﻮﻙ‬‫ﺗﺒ‬ ‫ﻦ‬
 ‫ـ‬D‫ﻩ ﻣ‬ ‫ﺩ‬‫ ﺭ‬‫ﺣﲔ‬D ‫ﻪ‬ ‫ﻣﺎ ﻗﹶﺎﻝﹶ ﹶﻟ‬ ‫ﻟﻲ‬D ‫ﻳ ﹸﻜﻮﻥﹶ ﻗﹶﺎﻝﹶ‬ ‫ﻦ‬
 ‫ ﹶﻟﹶﺌ‬:‫ﺲ‬
 ‫ﻤ‬ ‫ﺸ‬
 ‫ﺍﻟ‬ ،‫ ﻋﻦ ﺃﰊ ﺳﻠﻤﺔ‬،‫ ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ‬
:‫ﻋﻦ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ‬
‫ﻦ ﺃﹶ ﹾﻥ‬
 ‫ـ‬D‫ ﻣ‬‫ ﺇﹺﹶﻟﻲ‬‫ﺣﺐ‬ ‫ ﺃﹶ‬،<‫ﻱ‬D‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻧﹺﺒﻲ‬ ‫ﻪ ﻻﹶ‬ ‫ﻧ‬‫ﺳﻰٰ ﺇﹺﻻﱠ ﺃﹶ‬ ‫ﻣﻮ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺭﻭﻥﹶ‬ ‫ﻫﺎ‬ D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﻨﻲ ﹺﺑ‬ ‫ﻣ‬D ‫ﺗ ﹸﻜﻮﻥﹶ‬
Mohammad ibn Bashshaar reported from Abdul Wahhaab (ibn Abdul
:‫ـﺮ‬‫ﻴﺒ‬ ‫ﺧ‬ ‫ﻮﻡﹺ‬ ‫ـ‬‫ﻲ ﻳ‬D‫ﻣﺎ ﻗﹶﺎﻝﹶ ﻓ‬ ‫ﻟﻲ‬D ‫ﻳ ﹸﻜﻮﻥﹶ ﻗﹶﺎﻝﹶ‬ ‫ﻦ‬
 ‫ﹶﻟﹶﺌ‬‫ ﻭ‬.‫ﺲ‬
 ‫ﻤ‬ ‫ﺸ‬
 ‫ ﺍﻟ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻣﺎ ﹶﻃ ﹶﻠ‬ ‫ﻟﻲ‬D ‫ﻳ ﹸﻜﻮﻥﹶ‬ Majeed) from Mohammad ibn Amr (al-Laythi) from Abu Salamah that
Aa’isha said,
‫ﻰ‬
ٰ ‫ﻋﻠﹶـ‬ ‫ﷲ‬
ُ ‫ﺢﺍ‬
 ‫ﺘ‬ ‫ﻳﻔﹾـ‬ ،‫ﻪ‬ ‫ـﻮﹸﻟ‬‫ﺳ‬‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ﻪ ﺍ‬ ‫ﺒ‬ ‫ﺤ‬D ‫ﻳ‬‫ﻪ ﻭ‬ ‫ﺳﻮﹶﻟ‬ ‫ﺭ‬‫ﺐ ﺍﷲَ ﻭ‬
 ‫ﺤ‬D ‫ﻳ‬ ‫ﺟﻼﹰ‬ ‫ﻳﺔﹶ ﺭ‬‫ﺍ‬‫ ﺍﻟﺮ‬‫ﻴﻦ‬ ‫ﻄ‬D ‫ﻋ‬ ‫>َ ُﻷ‬ ‫ﻫﺎ‬ ‫ـﺎﺭ‬‫ ﹶﻓﺴ‬،‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻋﻠﹶـﻰٰ ﺭ‬ ‫ﺖ‬
 ‫ﺒ‬ ‫ﻤ ﹸﺔ ﹶﻓﺄﹶ ﹶﻛ‬ ‫ﻃ‬D ‫ﺕ ﻓﹶﺎ‬
 َ‫ﺠﺎﺀ‬ ‫ﷲ ﹶﻓ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻣﺮﹺﺽ‬
‫ﻦ‬
 ‫ﻟﹶـﹶﺌ‬‫ ﻭ‬.‫ﺲ‬
 ‫ﻤ‬ ‫ـ‬‫ ﺍﻟﺸ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻣﺎ ﹶﻃ ﹶﻠ‬ ‫ﻟﻲ‬D ‫ﻳ ﹸﻜﻮﻥﹶ‬ ‫ﻦ ﺃﹶ ﹾﻥ‬
 ‫ﻣ‬D ‫ ﺇﹺﹶﻟﻲ‬‫ﺣﺐ‬ ‫ﺍﺭﹴ< ﺃﹶ‬‫ ﹺﺑ ﹶﻔﺮ‬‫ﻴﺲ‬ ‫ ﹶﻟ‬،D‫ﻳﻪ‬‫ﻳﺪ‬ :‫ﺖ‬
 ‫ﻬﺎ ﹶﻓ ﹶﻘﺎﻟﹶـ‬ ‫ﺘ‬‫ـﺄﹶﹾﻟ‬‫ﻲ ﺳ‬
 ‫ﻨﹺﺒ‬ ‫ ﺍﻟ‬‫ﻮ ﱢﻓﻲ‬ ‫ﺗ‬ ‫ﻤﺎ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﺖ‬
 ‫ﺤ ﹶﻜ‬D ‫ﻀ‬
 ‫ﻫﺎ ﹶﻓ‬ ‫ﺭ‬ ‫ﺴﺎ‬
 ‫ ﹶﻓ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﺒ‬ ‫ﻢ ﺃﹶ ﹶﻛ‬ ‫ ﹸﺛ‬.‫ﺖ‬
 ‫ﺒ ﹶﻜ‬ ‫ﹶﻓ‬
‫ﻳ ﹸﻜﻮ ﹶﻥ‬ ‫ﻦ ﺃﹶ ﹾﻥ‬
 ‫ﻣ‬D ‫ ﺇﹺﹶﻟﻲ‬‫ﺣﺐ‬ ‫ﻪ ﺃﹶ‬ ‫ﻣﺎ ﹶﻟ‬ D‫ ﺍﹾﻟﻮﹺﹾﻟﺪ‬‫ﻣﻦ‬D ‫ﻬﺎ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻟﻲ‬D‫ ﻭ‬D‫ﺘﻪ‬D ‫ﻨ‬ ‫ﺑ‬‫ﻋ ﹶﻠﻰٰ ﺍ‬ ‫ﻩ‬ ‫ﻬﺮ‬ ‫ﺻ‬
D ‫ﺖ‬
 ‫ﻨ‬ ‫ﺃﹶ ﹸﻛﻮﻥﹶ ﹸﻛ‬ D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ﺖ‬
 ‫ـ‬‫ﺒﺒ‬ ‫ﻢ ﺃﹶ ﹾﻛ‬ ‫ ﺛﹸـ‬،‫ﺖ‬
 ‫ﻜﻴـ‬D ‫ﺒ‬ ‫ ﹶﻓ‬‫ﻟﻚ‬D‫ ﺫﹶ‬D‫ﻌﻪ‬D ‫ﺟ‬ ‫ﻦ ﻭ‬
 ‫ﻣ‬D ‫ﺖ‬
 ‫ﻴ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻧ‬‫ﹺﻧﻲ ﺃﹶ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ ﺃﹶ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﺒ‬ ‫ﺒ‬ ‫ﻤﺎ ﺃﹶ ﹾﻛ‬ ‫>ﹶﻟ‬
.‫ﺲ‬
 ‫ﻤ‬ ‫ﺸ‬
 ‫ ﺍﻟ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻣﺎ ﹶﻃ ﹶﻠ‬ ‫ﻟﻲ‬D ‫ ﺇﹺﻻﱠ‬D‫ـﺔ‬‫ﺠﻨ‬ ‫ـﻞﹺ ﺍﹾﻟ‬‫ـﺎ ِﺀ ﺃﹶﻫ‬‫ ﹸﺓ ﹺﻧﺴ‬‫ﻴﺪ‬ ‫ـ‬‫ﻧﻲ ﺳ‬‫ﺃﹶ‬‫ ﻭ‬،‫ﺤﻮﻗﺎﹰ‬ ‫[ ﹸﻟ‬D‫ ]ﹺﺑﻪ‬D‫ﺘﻪ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﻫﻞﹺ‬ ‫ﻉ ﺃﹶ‬ ‫ﺳﺮ‬ ‫ﻧﻲ ﺃﹶ‬‫ﹺﻧﻲ ﺃﹶ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ﹶﻓﺄﹶ‬
“One day, Mu’awiya spoke ill of Ali ibn Abi Talib, and Sa’d
<.‫ﺖ‬
 ‫ﺤ ﹾﻜ‬D ‫ﻀ‬
 ‫ﺳﻲ ﹶﻓ‬D ‫ ﹾﺃ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ ﹶﻓ‬‫ﺍﻥﹶ ﹶﻓﺮ‬‫ﻤﺮ‬ ‫ﻋ‬D ‫ﻨﺖ‬ ‫ ﹺﺑ‬‫ﻳﻢ‬‫ﺮ‬ ‫ﻣ‬
ibn Abi Waqqas said, ‘By Allah, if one of his (Ali) three
virtues became mine, it would be more beloved to me than “The messenger of Allah (a.s.) fell sick and Fatima visited
all that on which the sun shines; if he (the Prophet) had said him. She bent down on him, and he whispered to her of
to me what he had said to him (Ali) when he (the Prophet) something, and she wept. Then, she bent down on him, he
made him (Ali) go back from (the battle) of Tabook, ‘Are you whispered to her of something, and she smiled. When the
not pleased to be to me as was Aaron to Mosses except that Prophet (a.s.) died, I (Aa’isha) asked her (about that), and
there shall be no prophet after me?’, it would have been she said, ‘When first I bent down on him, he told me that he
more beloved to me than all that on which the sun shines, would die of that sickness; therefore, I wept. And then, I
and if he had said to me what he had said (about him) on the bent down on him, and he told me that I would be the first
Day of Khaybar, ‘I will give the banner to a man who loves one of his family to join him (die after him) and that I was
Allah and His messenger and Allah and His messenger love the principal of the women of the Paradise...therefore, I
him, at whose hands Allah will grant victory, and who is not raised my head and smiled.’”
a runner away’, it would have been more beloved to me than
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 101 102 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 128 Fatima is the principal of the women of

:‫ ﻗـﺎﻝ‬،‫ ﻗﺎﻝ ﱄ ﻣﻮﺳـﻰ ﺑـﻦ ﻳﻌﻘـﻮﺏ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻫﻼﻝ ﺑﻦ ﺑﺸﺮ‬
the Ummah
:‫ ﺃﻥ ﺃﻡ ﺳﻠﻤﺔ ﺃﺧﱪﺗﻪ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻭﻫﺐ‬،‫ﺣﺪﺛﲏ ﻫﺎﺷﻢ ﺑﻦ ﻫﺎﺷﻢ‬
Hilal ibn Bishr reported from Muhammad ibn Khalid from Musa ibn TRADITION NO. 130
Ya’qoob from Hashim ibn Hashim from Abdullah ibn Wahab (ibn Zam’ah) ،‫ ﺃﺧـﱪﱐ ﺃﺑـﻮ ﺟﻌﻔـﺮ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻟﺰﻫﲑﻱ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻣﻨﺼﻮﺭ‬
that Umm Salamah said to him,
:‫ ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﺃﺑﻮ ﺣﺎﺯﻡ‬:‫ﻗﺎﻝ‬
‫ﺖ ﹸﺃﻡ‬
 ‫ ﹶﻗﺎﹶﻟ‬.‫ﺖ‬
 ‫ﺤ ﹶﻜ‬D ‫ﻀ‬
 ‫ﻬﺎ ﹶﻓ‬ ‫ﹶﺛ‬‫ﺣﺪ‬ ‫ ﹸﺛﻢ‬،‫ﺖ‬
 ‫ﺒ ﹶﻜ‬ ‫ﻫﺎ ﹶﻓ‬ ‫ﺟﺎ‬ ‫ﻨﺎ‬ ‫ﻤﺔﹶ ﹶﻓ‬ ‫ﻃ‬D ‫ﻋﺎ ﻓﹶﺎ‬ ‫ﷲ ﺩ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬
Muhammad ibn Mansoor (at-Toosi) narrated from az-Zubayri Muhammad
‫ﹺﻧﻲ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ >ﺃﹶ‬:‫ﺖ‬
 ‫ﻬﺎ؟ ﹶﻓ ﹶﻘﺎﹶﻟ‬ ‫ﻜ‬D ‫ﺤ‬D ‫ﺿ‬
 ‫ﻬﺎ ﻭ‬ ‫ﺋ‬D‫ﺑ ﹶﻜﺎ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻬﺎ‬ ‫ﺘ‬‫ﺳﺄﹶﹾﻟ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻮﰲﱢ َ ﺭ‬ ‫ﺗ‬ ‫ﻤﺎ‬ ‫ ﹶﻓ ﹶﻠ‬:‫ﻤﺔﹶ‬ ‫ﺳ ﹶﻠ‬ ibn Abdullah (ibn az-Zubayr Abu Ahmed) from Abu Ja’far (Muhammad ibn
Marwan) from Abu Hazim (Salamah ibn Dinar) that Abu Hurayra said,
‫ـﺎ ِﺀ‬‫ ﹸﺓ ﹺﻧﺴ‬‫ﻴﺪ‬ ‫ـ‬‫ﻧﻲ ﺳ‬‫ﷲ ﺃﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﹺﻧﻲ ﺭ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ ﺃﹶ‬‫ ﹸﺛﻢ‬،‫ﺖ‬
 ‫ﻜﻴ‬D ‫ﺒ‬ ‫ ﹶﻓ‬،‫ﺕ‬
 ‫ﻤﻮ‬ ‫ﻳ‬ ‫ﻪ‬ ‫ﻧ‬‫ﷲ ﺃﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺭ‬ ‫ـﺎ‬‫ >ﻳ‬:‫ـﺎ‬‫ﺋﹸﻠﻨ‬D‫ﻪ ﹶﻗﺎ‬ ‫ﻲ ﻗﹶﺎﻝﹶ ﻟﹶـ‬
‫ﺸ‬
D ‫ﻌ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ ﺍﹾﻟ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﻬﺎﺭﹺ‬ ‫ﻨ‬ ‫ ﺍﻟ‬‫ﺪﺭ‬ ‫ﺻ‬
 ‫ﻮﻣﺎﹰ‬ ‫ﻳ‬ ‫ﺎ‬‫ﻋﻨ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺑ ﹶﻄﺄﹶ ﺭ‬‫ﺃﹶ‬
<.‫ﺖ‬
 ‫ﺤ ﹾﻜ‬D ‫ﻀ‬
 ‫ﺍﻥﹶ ﹶﻓ‬‫ﻤﺮ‬ ‫ﻋ‬D D‫ﻨﺔ‬ ‫ﺑ‬‫ ﺍ‬‫ﻳﻢ‬‫ﺮ‬ ‫ﻣ‬ ‫ﻌﺪ‬ ‫ﺑ‬ D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺃﹶ‬ ‫ﻦ‬
 ‫ﻳﻜﹸـ‬ ‫ﻢ‬ ‫ﻤﺎ ِﺀ ﻟﹶـ‬ ‫ـ‬‫ ﺍﻟﺴ‬‫ﻣﻦ‬D ‫ﻣ ﹶﻠﻜﺎﹰ‬ ‫ >ﺇﹺ ﱠﻥ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻮﻡ‬ ‫ﻴ‬ ‫ ﺍﹾﻟ‬‫ﻙ‬‫ﻧﺮ‬ ‫ﻢ‬ ‫ﻨﺎ ﹶﻟ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﻖ‬
 ‫ﺷ‬ ‫ﺪ‬ ‫ ﹶﻗ‬،ِ‫ﻮﻝﹶ ﺍﷲ‬‫ﺳ‬‫ﺭ‬
“The messenger of Allah (a.s.) sent for Fatima and he
‫ ﹸﺓ‬‫ﻴﺪ‬‫ﺳ‬ ‫ﺘﻲ‬D ‫ﻨ‬ ‫ﺑ‬‫ﺔ ﺍ‬‫ﻃﻤ‬D ‫ﹺﻧﻲ ـ ﺃﹶ ﱠﻥ ﻓﹶﺎ‬‫ﺸﺮ‬
 ‫ﺑ‬ :‫ﻭ‬ ‫ﹺﻧﻲ ـ ﺃﹶ‬‫ﺒﺮ‬ ‫ﺧ‬ ‫ ﹶﻓﺄﹶ‬،‫ﺗﻲ‬D ‫ﻳﺎﺭ‬‫ﻲ ﺯﹺ‬D‫ﺘ ﹾﺄﺫﹶﻥﹶ ﺍﷲَ ﻓ‬ ‫ﺳ‬ ‫ ﹶﻓﺎ‬،‫ﺁﹺﻧﻲ‬‫ﺭ‬
whispered to her of something and she wept, and then he
told her of something and she smiled. When the messenger <.D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺒﺎﺏﹺ ﺃﹶ‬ ‫ﺷ‬ ‫ﺍ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻴﻨﺎﹰ‬ ‫ﺴ‬
 ‫ﺣ‬ ‫ﺴﻨﺎﹰ ﻭ‬
 ‫ﺣ‬ ‫ﺃﹶ ﱠﻥ‬‫ ﻭ‬،‫ﺘﻲ‬D ‫ﻣ‬ ‫ﺴﺎ ِﺀ ﹸﺃ‬
 ‫ﹺﻧ‬
of Allah (a.s.) died, I asked her about her weeping and
“One day, the messenger of Allah (a.s.) did not come to us all
smiling and she said, ‘First, the messenger of Allah (a.s.) told
the day, and in the night, one of us said to him, ‘O messenger
me that he would die soon and I wept, and then, he told me
of Allah, it was very difficult to us that we did not see you
that I would be the principal of the women of the Paradise
this day.’ He said, ‘An angel from heavens, who did not see
except for Mary daughter of Imran, and so I smiled.’”
me, ask permission of Allah to visit me. He told me (or
TRADITION NO. 129 brought me good tidings) that Fatima my daughter is the
‫ ﻋﻦ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺃﰊ ﻧﻌﻴﻢ‬،‫ ﻋﻦ ﻳﺰﻳﺪ‬،‫ ﺃﺧﱪﻧﺎ ﺟﺮﻳﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬ principal of the women of my nation and that Hasan and
Husayn are the masters of the youth of Paradise.’”
:‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ﺃﰊ ﺳﻌﻴﺪ ﻗﺎﻝ‬
Isaaq ibn Ibraheem (ibn Rahwayh) reported from Jareer (ibn Abdul TRADITION NO. 131
Hameed) from Yazeed (ibn Abu Ziyad) from Abdurrahman ibn Abi Nu’aym ،‫ ﻋﻦ ﻓﺮﺍﺱ‬،‫ ﺃﺧﱪﻧﺎ ﺯﻛﺮﻳﺎ‬:‫ ﻗﺎﻝ‬.‫ ﺃﺧﱪﻧﺎ ﻧﻌﻴﻢ ﺍﻟﻔﻀﻞ ﺑﻦ ﺯﻛﺮﻳﺎ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
from Abu Sa’eed that the messenger of Allah (a.s.) said,
:‫ ﻋﻦ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ‬،‫ ﻋﻦ ﻣﺴﺮﻭﻕ‬،‫ﻋﻦ ﺍﻟﺸﻌﱯ‬
‫ﻣﺎ‬ ‫ﺔ ﺇﹺﻻﱠ‬D ‫ﻨ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺴﺎ ِﺀ ﺃﹶ‬
 ‫ ﹸﺓ ﹺﻧ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻤ ﹸﺔ‬ ‫ﻃ‬D ‫ ﹶﻓﺎ‬‫ ﻭ‬،D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺒﺎﺏﹺ ﺃﹶ‬ ‫ﺷ‬ ‫ﺍ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﻦ ﻭ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬ Ahmed ibn Sulayman reported from Abu Nu’aym al-Fadhl ibn Dukayn from
.‫ﺍﻥﹶ‬‫ﻤﺮ‬ ‫ﻋ‬D D‫ﻨﺔ‬ ‫ﺑ‬‫ ﺍ‬‫ﻳﻢ‬‫ﺮ‬ ‫ﻣ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻛﹶﺎﻥﹶ‬ Zakariyya (ibn Abu Za’idah) from Firas (ibn Yahya) from ash-Sha’biy from
Masrooq that Aa’isha said,
“Al-Hasan and al-Husayn are the masters of the youth of
‫ﺣﺒـﺎﹰ‬ ‫ﺮ‬ ‫ﻣ‬ > :‫ ﹶﻓﻘﹶـﺎﻝﹶ‬،‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻴ ﹸﺔ ﺭ‬ ‫ـ‬‫ﻣﺸ‬ ‫ﻬﺎ‬ ‫ﺘ‬ ‫ﻴ‬ ‫ﺸ‬
 ‫ﻣ‬ ‫ﺸﻲ[ ﹶﻛﺄﹶ ﱠﻥ‬
D ‫ﻤ‬ ‫ﺗ‬ ] ‫ﻤ ﹸﺔ‬ ‫ﻃ‬D ‫ﺖ ﻓﹶﺎ‬
 ‫ﺒ ﹶﻠ‬ ‫ﺃﹶ ﹾﻗ‬
Paradise and Fatima is the principal of the women of
Paradise except for that of Mary daughter of Imran” ‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘﻠﹾـ‬،‫ﺖ‬
 ‫ﺒ ﹶﻜ‬ ‫ﻳﺜﺎﹰ ﹶﻓ‬D‫ﺣﺪ‬ ‫ﻬﺎ‬ ‫ﻴ‬ ‫ﺮ ﺇﹺﹶﻟ‬ ‫ﺳ‬ ‫ﻢ ﺃﹶ‬ ‫ ﹸﺛ‬.D‫ﻟﻪ‬D‫ﻤﺎ‬ ‫ﺷ‬D ‫ﻦ‬
 ‫ﻋ‬ ‫ﻭ‬ ‫ ﺃﹶ‬D‫ﻤﻴﹺﻨﻪ‬D ‫ﻳ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻬﺎ‬ ‫ﺴ‬
 ‫ﺟ ﹶﻠ‬ ‫ﻢ ﺃﹶ‬ ‫< ﹸﺛ‬.‫ﺘﻲ‬D ‫ﻨ‬ ‫ﺑ‬‫ﹺﺑﺎ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 103 104 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﻳﺜﺎﹰ‬D‫ـﺪ‬‫ـﺎ ﺣ‬‫ﻴﻬ‬ ‫ ﺇﹺﹶﻟ‬‫ـﺮ‬‫ﻪ ﺃﹶﺳ‬ ‫ـ‬‫ ﺃﹶﻧ‬‫؟< ﺛﹸـﻢ‬‫ﻜﲔ‬D ‫ﺒ‬ ‫ﺗ‬ ‫ ﻭ‬D‫ﺜﻪ‬D ‫ﻳ‬D‫ﺤﺪ‬ ‫ﷲ ﹺﺑ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﺼﻚ‬
 ‫ﺨ‬ ‫ﺘ‬ ‫ﺳ‬ ‫ >ﺇﹺ‬:‫ﻬﺎ‬ ‫ﹶﻟ‬ TRADITION NO. 132
‫ـﺎ‬‫ﻋﻤ‬ ‫ﻬﺎ‬ ‫ﺘ‬‫ـﺄﹶﹾﻟ‬‫ﺳ‬‫ﻥ!< ﻭ‬ ‫ﺰ‬ ‫ﺣ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺏ‬‫ﺣﺎﹰ ﺃﹶ ﹾﻗﺮ‬‫ﻮﻡﹺ ﹶﻓﺮ‬ ‫ﻴ‬ ‫ﺖ ﹶﻛﺎﹾﻟ‬
 ‫ﻳ‬‫ﺃﹶ‬‫ﻣﺎ ﺭ‬ > :‫ﻬﺎ‬ ‫ﺖ ﹶﻟ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬.‫ﺖ‬
 ‫ﺤ ﹶﻜ‬D ‫ﻀ‬
 ‫ﹶﻓ‬ ‫ ﻋـﻦ‬،‫ ﻋﻦ ﺍﻟﺸﻌﱯ‬،‫ ﻋﻦ ﻓﺮﺍﺱ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺩﺍﻭﺩ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻣﻌﻤﺮ‬
:‫ ﺃﺧﱪﺗﲏ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ‬:‫ﻣﺴﺮﻭﻕ ﻗﺎﻝ‬
،‫ﻬﺎ‬ ‫ﺘ‬‫ـﺄﹶﹾﻟ‬‫ ﺳ‬،‫ـﻰٰ ﺇﹺﺫﹶﺍ ﻗﹸـﹺﺒﺾ‬‫ﺣﺘ‬ <.‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ـﺮ‬D‫ ﺳ‬‫ﺸﻲ‬
D ‫ﺖ ُِﻷ ﹾﻓ‬
 ‫ﻨ‬ ‫ﻣﺎ ﹸﻛ‬ > :‫ﺖ‬
 ‫ ﹶﻓ ﹶﻘﺎﹶﻟ‬،‫ﻗﹶﺎﻝﹶ‬ Mohammad ibn Mu’ammar (al-Bahrani) narrated from Abu Dawood (at-
،‫ﺓﹰ‬‫ـﺮ‬‫ﺔ ﻣ‬ ‫ﻨ‬ ‫ﺳ‬ ‫ ﹸﻛﻞﱠ‬D‫ﺮﺁﻥ‬ ‫ﺿﹺﻨﻲ ﹺﺑﺎﹾﻟ ﹸﻘ‬
 ‫ﻌﺎﺭﹺ‬ ‫ﻳ‬ ‫ﺋﻴﻞﹶ ﻛﹶﺎﻥﹶ‬D‫ﺒﺮ‬ ‫ﺟ‬ ‫ »ﺇﹺﻥﱠ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ ﺇﹺﹶﻟﻲ‬‫ﺳﺮ‬ ‫ﻪ ﺃﹶ‬ ‫ﻧ‬‫ >ﺇﹺ‬:‫ﺖ‬
 ‫ﹶﻓ ﹶﻘﺎﹶﻟ‬ Tayalisi) from Abu Awanah from Firas from ash-Sha’biy from Masrooq that
Aa’isha said to him,
‫ـﻞﹺ‬‫ ﹸﻝ ﺃﹶﻫ‬‫ ﺃﹶﻭ‬D‫ﻧﻚ‬‫ﺇﹺ‬‫ ﻭ‬،‫ﻠﻲ‬D ‫ﺟ‬ ‫ ﺃﹶ‬‫ﻀﺮ‬
 ‫ﺣ‬ ‫ﺪ‬ ‫ﺍﹺﻧﻲ ﺇﹺﻻﱠ ﹶﻗ‬‫ﻣﺎ ﺃﹶﺭ‬ ‫ ﻭ‬،‫ﻴﻦﹺ‬ ‫ﺗ‬ ‫ﻣﺮ‬ ‫ﻌﺎﻡ‬ ‫ ﺍﹾﻟ‬D‫ﺿﹺﻨﻲ ﹺﺑﻪ‬
 ‫ﻋﺎﺭ‬ ‫ﻪ‬ ‫ﻧ‬‫ﺇﹺ‬‫ﻭ‬ ‫ـ ﹸﺔ‬‫ﻃﻤ‬D ‫ﺕ ﻓﹶﺎ‬
 َ‫ـﺎﺀ‬‫ ﹶﻓﺠ‬،‫ﺓﹲ‬‫ـﺪ‬D‫ﺍﺣ‬‫ﺃﹶﺓﹲ[ ﻭ‬‫ـﺮ‬‫ـﺎ ]ﺍﻣ‬‫ﻣﻨ‬D ‫ﺭ‬ D‫ﻐﺎﺩ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﻤﻴﻌﺎﹰ ﹶﻟ‬D ‫ﺟ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻨﺎ‬ ‫ﹸﻛ‬
‫ـﺎ‬‫ »ﺃﹶﻣ‬:‫ ﻗﹶـﺎﻝﹶ‬‫ ﺛﹸـﻢ‬.‫ﻟﻚ‬D‫ﻟﺬﹶ‬D ‫ﺖ‬
 ‫ﻜﻴ‬D ‫ﺒ‬ ‫ > ﹶﻓ‬:‫ﺖ‬
 ‫«< ﹶﻗﺎﹶﻟ‬.D‫ﻧﺎ ﹶﻟﻚ‬‫ﻒ ﺃﹶ‬
 ‫ﺴ ﹶﻠ‬
 ‫ ﺍﻟ‬‫ﻌﻢ‬ ‫ﹺﻧ‬‫ ﻭ‬،‫ﺤﺎﻗﺎﹰ ﹺﺑﻲ‬ ‫ﻟ‬D ‫ﺘﻲ‬D ‫ﻴ‬ ‫ﺑ‬ ‫ﺖ‬
 ‫ـ‬‫ﺘﻬ‬ ‫ﻧ‬‫ـﻰٰ ﺍ‬‫ﺣﺘ‬ .‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻴﺔ‬ ‫ﺸ‬
 ‫ﻣ‬ [‫ﻦ‬
 ‫ﻣ‬D ] ‫ﻬﺎ‬ ‫ﺘ‬‫ﻴ‬ ‫ﺸ‬
 ‫ﻣ‬ َ‫ﻄﻰﺀ‬D ‫ﺨ‬ ‫ﺗ‬ ‫ ﺃﹶ ﹾﻥ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ﻻﹶ ﻭ‬‫ ﻭ‬،‫ﺸﻲ‬
D ‫ﻤ‬ ‫ﺗ‬
:‫ﺖ‬
 ‫؟«< ﹶﻗﺎﻟﹶـ‬‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ـ‬‫ـﺎ ِﺀ ﺍﹾﻟﻤ‬‫ﻭ ﹺﻧﺴ‬ ‫ ﺃﹶ‬D‫ـﺔ‬‫ ﺍ ُﻷﻣ‬D‫ﻩ‬D‫ـﺬ‬‫ـﺎ ِﺀ ﻫ‬‫ﺓﹶ ﹺﻧﺴ‬‫ﻴﺪ‬ ‫ـ‬‫ﺗﻜﹸـﻮﹺﻧﻲ ﺳ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﻴﻦ‬ ‫ﺿ‬
 ‫ﺮ‬ ‫ﺗ‬ ‫ﻲ ٍﺀ‬
 ‫ـ‬‫ﻫﺎ ﹺﺑﺸ‬ ‫ﺭ‬ ‫ـﺎ‬‫ﻢ ﺳ‬ ‫ ﺛﹸـ‬،D‫ـﺎﺭﹺﻩ‬‫ﻭ ﹺﻳﺴ‬ ‫ ﺃﹶ‬D‫ﻤﻴﹺﻨﻪ‬D ‫ﻳ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻫﺎ‬ ‫ﻌﺪ‬ ‫< ﹶﻓﺄﹶ ﹾﻗ‬.‫ﺘﻲ‬D ‫ﻨ‬ ‫ﺑ‬‫ﺣﺒﺎﹰ ﹺﺑﺎ‬ ‫ﺮ‬ ‫ﻣ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،D‫ﻴﻪ‬ ‫ﺇﹺﹶﻟ‬
<.‫ﺖ‬
 ‫ﺤ ﹾﻜ‬D ‫ﻀ‬
 ‫> ﹶﻓ‬ ‫ﺖ‬
 ‫ﷲ ﹸﻗﻠﹾـ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﺎ ﻗﹶـﺎﻡ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﺖ‬
 ‫ﺤ ﹶﻜ‬D ‫ﻀ‬
 ‫ﻲ ٍﺀ ﹶﻓ‬
 ‫ﺸ‬
 ‫ﻫﺎ ﹺﺑ‬ ‫ﺭ‬ ‫ﺳﺎ‬ ‫ﻢ‬ ‫ ﹸﺛ‬.‫ﻳﺪﺍﹰ‬D‫ﺷﺪ‬ ً‫ﺑ ﹶﻜﺎﺀ‬ ‫ﺖ‬
 ‫ﺒ ﹶﻜ‬ ‫ﹶﻓ‬
“Fatima came walking and her gait was like the gait of the
‫ـﺎ ﻗﹶـﺎﻝﹶ‬‫ﺧﹺﺒﺮﹺﻳﻨﹺـﻲ ﻣ‬ ‫؟! ﺃﹶ‬‫ﻜﲔ‬D ‫ﺒ‬ ‫ﺗ‬ D‫ﻧﺖ‬‫ﺃﹶ‬‫ﺍﺭﹺ ﻭ‬‫ﺴﺮ‬
 ‫ﻨﺎ ﹺﺑﺎﻟ‬ ‫ﻴﹺﻨ‬ ‫ﺑ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﺼﻚ‬
 ‫ﺧ‬ > :‫ﻬﺎ‬ ‫ﹶﻟ‬
messenger of Allah (a.s.). He (the messenger of Allah) said,
‘Welcome my daughter!’ He seated her at his right (or left). :‫ـﺎ‬‫ﺖ ﹶﻟﻬ‬
 ‫ ﹸﻗﻠﹾـ‬‫ﻮ ﱢﻓﻲ‬ ‫ﺗ‬ ‫ﻤﺎ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﻩ‬ ‫ﺮ‬ ‫ﺳ‬D ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻋ ﹶﻠﻰٰ ﺭ‬ ‫ﺸﻲ‬
D ‫ﺖ ُِﻷ ﹸﻓ‬
 ‫ﻨ‬ ‫ﻣﺎ ﹸﻛ‬ > :‫ﺖ‬
 ‫؟< ﹶﻗﺎﹶﻟ‬D‫ﹶﻟﻚ‬
He confided to her something and she wept. I asked her,
‘The messenger of Allah confides only to you something and < ‫ﷲ ؟‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ ﺑﹺـﻪ‬D‫ﺭﻙ‬ ‫ـﺎ‬‫ﻱ ﺳ‬D‫ـﺎ ﺍﻟﱠـﺬ‬‫ ﻣ‬،‫ﻖ‬
 ‫ﺤ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D D‫ﻴﻚ‬ ‫ﻋ ﹶﻠ‬ [‫ﻟﻲ‬D] ‫ﻱ‬D‫ ﹺﺑﺎﱠﻟﺬ‬D‫ﺳﺄﹶﹸﻟﻚ‬ ‫>ﺃﹶ‬
you weep?!’ Then again, he confided to her something and ‫ﺒﺮﹺﻳـﻞﹶ
ﻛﹶـﺎﻥﹶ‬ ‫ »ﺇﹺ ﱠﻥ ﹺﺟ‬:‫ﻪ ﺍ ُﻷﻭﻟﹶـﻰٰ ﹶﻓﻘﹶـﺎﻝﹶ‬ ‫ـ‬‫ﺮﺗ‬ ‫ﻣ‬ ‫ﺭﹺﻧﻲ‬ ‫ـﺎ‬‫ ﺳ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻨ‬ ‫ـﺎ ﺍﻵﻥﹶ ﻓﹶـ‬‫ >ﺃﹶﻣ‬:‫ﺖ‬
 ‫ﹶﻗﺎﹶﻟ‬
she smiled. I said to her, ‘I have not seen like today a delight
that is nearer to sorrow.’ I asked her about what he said to ٰ‫ﻯ‬‫ﻻﹶ ﺃﹶﺭ‬‫ ﻭ‬،‫ﻴﻦﹺ‬ ‫ﺗ‬ ‫ﺮ‬ ‫ـ‬‫ ﻣ‬‫ـﺎﻡ‬‫ ﺍﹾﻟﻌ‬D‫ﺿﹺﻨﻲ ﹺﺑﻪ‬
 ‫ﻋﺎﺭ‬ ‫ﻪ‬ ‫ﻧ‬‫ﺇﹺ‬‫ ﻭ‬،‫ﺮﺓﹰ‬ ‫ﻣ‬ ‫ﻋﺎﻡﹴ‬ ‫ﻞ‬
‫ﻲ ﹸﻛ ﱢ‬D‫ ﻓ‬D‫ﺮﺁﻥ‬ ‫ﺿﹺﻨﻲ ﹺﺑﺎﹾﻟ ﹸﻘ‬
 ‫ﻌﺎﺭﹺ‬ ‫ﻳ‬
her, and she said, ‘I would never reveal the secret of the
‫ـﺎ‬‫ ﺃﹶﻣ‬،‫ﻤ ﹸﺔ‬ ‫ﻃ‬D ‫ﻳﺎ ﻓﹶﺎ‬» :‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ﺖ[ ﹸﺛ‬
 ‫ﻜﻴ‬D ‫ﺒ‬ ‫« ] ﹶﻓ‬.‫ﺻﹺﺒﺮﹺﻱ‬
 ‫ﺍ‬‫ﻘﻲ ﺍﷲَ ﻭ‬D ‫ﺗ‬ ‫ ﹶﻓﺎ‬،‫ﺏ‬‫ﺘﺮ‬ ‫ ﺍ ﹾﻗ‬D‫ﻻ ﹶﻗﺪ‬
‫ﺟﻞﹶ ﺇﹺ ﱠ‬ َ‫ﺍﻷ‬
messenger of Allah.’ When he died, I asked her (about that)
and she said, ‘He said to me, ‘Gabriel used to review the <.‫ﺖ‬
 ‫ﺤ ﹾﻜ‬D ‫ﻀ‬
 ‫؟« ﹶﻓ‬‫ﻤﲔ‬D ‫ﻌﺎﹶﻟ‬ ‫ﺴﺎ ِﺀ ﺍﹾﻟ‬
 ‫ ﹺﻧ‬:‫ﻭ‬ ‫ ﹶﺃ‬D‫ﻣﺔ‬ ‫ ﺍ ُﻷ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﺴﺎ ِﺀ‬
 ‫ ﹸﺓ ﹺﻧ‬‫ﻴﺪ‬ ‫ﺳ‬ D‫ﻧﻚ‬‫ ﺃﹶ‬‫ﻴﻦ‬ ‫ﺿ‬
 ‫ﺮ‬ ‫ﺗ‬
Qur’an to me once every year, but this year, he reviewed it to
“We (wives of the Prophet) all were with the messenger of
me twice. I do not think except that my death is about to
Allah (a.s.) and no one of us had left anywhere when Fatima
come soon and that you shall be the first one from my family
came one day walking. By Allah, her gait was not any bit
to join me (die after me) and I am the best precedent to you.’
different from the gait of the messenger of Allah (a.s.). When
So I wept for that. Then, he said, ‘Are you not pleased to be
she was near him, he said, ‘Welcome my daughter!’ He
the principal of the women of this nation (or the women of
seated her at his right (or left). He confided to her
the believers)?’ Therefore, I smiled.’”
something, and she wept bitterly, and then, he confided
something to her, and she smiled. When the messenger of
Allah (a.s.) left, I said to her, ‘The messenger of Allah (a.s.)
confided secrets only to you from among us and you weep?!
Tell me what he said to you!’ She said, ‘I would never reveal
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 105 106 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

a secret of the messenger of Allah.’ When he died, I said to TRADITION NO. 134
her, ‘I adjure you by my right on you that you tell me of what
‫ ﺣـﺪﺛﻨﺎ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺑﺸﺮ ﺑﻦ ﺍﻟﺴﺮﻱ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﺁﺩﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
the messenger of Allah had confided to you.’ She said, ‘As for
now, yes, I will do. In the first time, he said to me, ‘Gabriel :‫ ﲰﻌﺖ ﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ ﻳﻘﻮﻝ‬:‫ ﲰﻌﺖ ﺍﺑﻦ ﺃﰊ ﻣﻠﻴﻜﺔ ﻳﻘﻮﻝ‬:‫ ﻗﺎﻝ‬،‫ﻟﻴﺚ ﺑﻦ ﺳﻌﻴﺪ‬
used to review the Qur’an to me once a year, but this year, he Ahmed ibn Sulayman informed us that he heard from Yahya ibn Adam who
reviewed it to me twice, and I do not think except that my heard from Bishr ibn as-Sariy who heard from Layth ibn Sa’d who heard
death is coming soon, so you fear Allah and be patient.’ from ibn Abi Mulaykah that al-Miswar ibn Makhramah said,
Then, he said, ‘O Fatima, are you not pleased that you are ‫ـﻲ ﺃﹶ ﹾﻥ‬D‫ﻧﻮﹺﻧﻲ ﻓ‬‫ﺘ ﹾﺄﺫﹶ‬ ‫ﺳ‬ ‫ﺸﺎﻡﹴ ﺍ‬
 ‫ﻫ‬D ‫ﺑﹺﻨﻲ‬ ‫ >ﺇﹺ ﱠﻥ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬،‫ﺐ‬
 ‫ﻄ‬D ‫ﺨ‬ ‫ﻳ‬ ‫ﻤ ﱠﻜﺔﹶ‬ ‫ﷲ ﹺﺑ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
the principal of the women of this nation- or the women of
‫ـﺐﹴ ﺃﹶ ﹾﻥ‬D‫ﻦ ﺃﹶﺑﹺـﻲ ﹶﻃﺎﻟ‬
 ‫ـ‬‫ ﺍﺑ‬‫ﻳﺮﹺﻳـﺪ‬ ‫ﻻ ﺃﹶ ﹾﻥ‬
‫ﻢ ﻻﹶ ﺁﺫﹶ ﹸﻥ ﺇﹺ ﱠ‬ ‫ﻧﻲ ﻻﹶ ﺁﺫﹶ ﹸﻥ ﹸﺛ‬‫ﺇﹺ‬‫ﻴﺎﹰ ﻭ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ﻨ‬ ‫ﺑ‬‫ﺤﻮﺍ ﺍ‬ ‫ﻜ‬D ‫ﻨ‬ ‫ﻳ‬
the worlds?’ therefore, I smiled.’”
‫ـﻲ؛‬‫ﻣﻨ‬D ‫ﻌﺔﹲ ـ‬ ‫ﻀ‬
 ‫ﻭ ﹺﺑ‬ ‫ﻐﺔﹲ ـ ﺃﹶ‬ ‫ﻀ‬
 ‫ﻣ‬ ‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ >ﺇﹺ ﱠﻥ ﻓﹶﺎ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫< ﹸﺛ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ﻨ‬ ‫ﺑ‬‫ ﺍ‬‫ﻨ ﹶﻜﺢ‬ ‫ﻳ‬ ‫ﺃﹶ ﹾﻥ‬‫ﺘﻲ ﻭ‬D ‫ﻨ‬ ‫ﺑ‬‫ ﺍ‬‫ﻳ ﹶﻔﺎﺭﹺﻕ‬
Fatima is a part of the Messenger of ‫ﷲ‬
ِ ‫ﻭ ﺍ‬ ‫ﺪ‬ ‫ـ‬‫ ﻋ‬D‫ـﺖ‬‫ ﹺﺑﻨ‬‫ﻴﻦ‬ ‫ـ‬‫ ﺑ‬‫ﻤﻊ‬ ‫ﺠ‬ ‫ﻳ‬ ‫ﻪ ﺃﹶ ﹾﻥ‬ ‫ﻣﺎ ﻛﹶﺎﻥﹶ ﹶﻟ‬ ‫ ﻭ‬.‫ﻬﺎ‬ ‫ﺑ‬‫ﺍ‬‫ﻣﺎ ﺭ‬ ‫ﺒﹺﻨﻲ‬‫ﻳﺮﹺﻳ‬‫ﻫﺎ ﻭ‬ ‫ﻣﺎ ﺁﺫﹶﺍ‬ ‫ﻳﹺﻨﻲ‬D‫ﺆﺫ‬ ‫ﻳ‬
Allah <.‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻨﺔ‬ ‫ﺑ‬‫ ﺍ‬‫ﻴﻦ‬ ‫ﺑ‬‫ﻭ‬
TRADITION NO. 133 “I heard the messenger of Allah (a.s.) making a speech in
:‫ ﻋﻦ ﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ ﻗﺎﻝ‬،‫ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻣﻠﻴﻜﺔ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻟﻠﻴﺚ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬ Mecca, and then he said, ‘The bani Hisham have asked my
Qutaybah ibn Sa’eed reported from al-Layth (ibn Sa’d) from (Abdullah ibn permission to marry their daughter to Ali. Surely, I do not
Ubaydillah) ibn Abi Mulaykah that al-Miswar ibn Makhramah said, permit and will not permit, except if ibn Abi Talib wants to
D‫ﺓ‬‫ـﲑ‬D‫ﻤﻐ‬ ‫ـﻦﹺ ﺍﹾﻟ‬‫ـﺎﻡﹺ ﺑ‬‫ﻫﺸ‬D ‫ﺑﻨﹺـﻲ‬ ‫ >ﺇﹺﻥﱠ‬:‫ﻳﻘﹸـﻮ ﹸﻝ‬ ‫ـﺮﹺ‬‫ﻨﺒ‬ ‫ﻤ‬D ‫ﻋﻠﹶـﻰٰ ﺍﹾﻟ‬ ‫ﻫﻮ‬ ‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ leave my daughter and get married to their daughter.’ Then
he said, ‘Fatima is a part of me; whatever troubles her
‫ ﻻﹶ ﺁﺫﹶ ﹸﻥ ﺇﹺﻻﱠ ﺃﹶ ﹾﻥ‬‫ ﻓﹶـﻼﹶ ﺁﺫﹶ ﹸﻥ ﺛﹸـﻢ‬.‫ـﺐﹴ‬D‫ ﺃﹶﹺﺑﻲ ﹶﻃﺎﻟ‬‫ﺑﻦ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ﻨ‬ ‫ﺑ‬‫ﺤﻮﺍ ﺍ‬ ‫ﻜ‬D ‫ﻨ‬ ‫ﻳ‬ ‫ﻧﻮﹺﻧﻲ ﺃﹶ ﹾﻥ‬‫ﺘ ﹾﺄﺫﹶ‬ ‫ﺳ‬ ‫ﺍ‬ troubles me and whatever harms her harms me. He (Ali) has
no right to gather together the daughter of the enemy of
‫ـﻲ؛‬‫ﻣﻨ‬D ‫ﻌﺔﹲ‬ ‫ـ‬‫ ﹺﺑﻀ‬‫ـﻲ‬D‫ـﺎ ﻫ‬‫ﻧﻤ‬‫ ﹶﻓﺈﹺ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ـ‬‫ﺑﻨ‬‫ ﺍ‬‫ﻨ ﹶﻜﺢ‬ ‫ـ‬‫ﻳ‬‫ﺘﻲ ﻭ‬D ‫ﻨ‬ ‫ﺑ‬‫ ﺍ‬‫ﻳ ﹶﻄ ﱢﻠﻖ‬ ‫ﻟﺐﹴ ﺃﹶ ﹾﻥ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎ‬
 ‫ﺑ‬‫ ﺍ‬‫ﻳﺮﹺﻳﺪ‬ Allah and the daughter of the messenger of Allah.’”
<.‫ﻫﺎ‬ ‫ﻣﺎ ﺁﺫﹶﺍ‬ ‫ﻳﹺﻨﻲ‬D‫ﺆﺫ‬ ‫ﻳ‬‫ﻬﺎ ﻭ‬ ‫ﺑ‬‫ﺍ‬‫ﻣﺎ ﺭ‬ ‫ﺒﹺﻨﻲ‬‫ﻳﺮﹺﻳ‬ TRADITION NO. 135
“Once, I heard the messenger of Allah (a.s.) from on the ،‫ ﻋﻦ ﺍﺑـﻦ ﺃﰊ ﻣﻠﻴﻜـﺔ‬،‫ ﻋﻦ ﺳﻔﻴﺎﻥ ﻋﻦ ﻋﻤﺮﻭ‬،‫ﺣﺪﺛﻨﺎ ﺍﳊﺮﺙ ﺑﻦ ﻣﺴﻜﲔ ﻗﺮﺃﺗﻪ ﻋﻠﻴﻪ ﻭﺃﻧﺎ ﺃﲰﻊ‬
minbar saying, ‘The bani (family of) Hisham ibn al-
:‫ ﺇﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬:‫ﻋﻦ ﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ‬
Mugheerah have asked me to permit them to marry their
daughter to Ali ibn Abi Talib. Surely, I do not permit and It was read to al-Harith ibn Miskeen, while I was listening, (a tradition) from
Sufyan (ibn Uyaynah) from Amr (ibn Dinar) from ibn Abi Mulaykah from
will never permit, except when ibn Abi Talib wants to al-Miswar ibn Makhramah that the Prophet (a.s.) said,
divorce my daughter and gets married to their daughter.
Certainly, she (Fatima) is a part of me; whatever troubles
.‫ﺒﹺﻨﻲ‬ ‫ﻀ‬
 ‫ﻬﺎ ﺃﹶ ﹾﻏ‬ ‫ﺒ‬ ‫ﻀ‬
 ‫ﻦ ﺃﹶ ﹾﻏ‬
 ‫ﻣ‬ ‫ﻨﻲ؛‬ ‫ﻣ‬D ‫ﻌﺔﹲ‬ ‫ﻀ‬
 ‫ﻤﺔﹶ ﹺﺑ‬ ‫ﻃ‬D ‫ﺇﹺ ﱠﻥ ﻓﹶﺎ‬
her troubles me and whatever harms her harms me.’” “Fatima is a part of me; whoever displeases her displeases
me.”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 107 108 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Muhammad ibn Usamah ibn Zayd from his father that the messenger of
TRADITION NO. 136
Allah (a.s.) said to Ali,
‫ ﺃﺧﱪﱐ ﻋﻠـﻲ‬:‫ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺍﻟﺰﻫﺮﻱ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺑﺸﺮ ﺑﻦ ﺷﻌﻴﺐ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺧﺎﻟﺪ‬
.‫ﻨﻚ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ﺃﹶ‬‫ﻱ ﻭ‬
 ‫ﹶﻟﺪ‬‫ﺑﻮ ﻭ‬‫ﺃﹶ‬‫ﺘﹺﻨﻲ ﻭ‬ ‫ﺨ‬D ‫ﻲ ﹶﻓ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ ﻳ‬‫ﻧﺖ‬‫ﻣﺎ ﺃﹶ‬ ‫ﺃﹶ‬
:‫ﺑﻦ ﺍﳊﺴﲔ ﺃﻥ ﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ ﺃﺧﱪﻩ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬
“As for you Ali, you are my son-in-law and the father of my
Muhammad ibn Khalid reported from Bishr ibn Shu’ayb (ibn Abu Hamza
two sons, and you are from me and I am from you.”
al-Himsi) from his father from az-Zuhri from Ali ibn Husayn that al-Miswar
ibn Makrama narrated that the messenger of Allah (a.s.) said,
The Prophet says:
.‫ﻨﻲ‬ ‫ﻣ‬D ‫ﻐﺔﹲ‬ ‫ﻀ‬
 ‫ﻣ‬ ‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﺇﹺﻥﱠ ﻓﹶﺎ‬
“Fatima is a part of me.”
al-
al-Hasan and al-
al-Husayn are my sons
TRADITION NO. 137 TRADITION NO. 139
‫ ﻋـﻦ‬،‫ ﻋﻦ ﺍﻟﻮﻟﻴـﺪ ﺑـﻦ ﻛـﺜﲑ‬،‫ ﺃﺧﱪﻧﺎ ﻋﻤﻲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺳﻌﺪ‬ ‫ ﻋـﻦ ﻋﺒـﺪ‬،‫ ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ‬:‫ ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﳐﻠﺪ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺩﻳﻨﺎﺭ‬
‫ ﺃﻧﻪ ﺣﺪﺛﻪ ﺃﻥ ﺍﺑﻦ ﺷﻬﺎﺏ ﺣﺪﺛـﻪ ﺃﻥ ﻋﻠـﻲ ﺑـﻦ ﺍﳊﺴـﲔ ﺣﺪﺛـﻪ ﺃﻥ‬،‫ﳏﻤﺪ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﻃﻠﺤﺔ‬ ‫ ﺃﺧـﱪﱐ‬:(‫ )ﻗـﺎﻝ‬،‫ ﺃﺧﱪﱐ ﻣﺴﻠﻢ ﺑﻦ ﺃﰊ ﺳﻬﻞ ﺍﻟﻨﺒﺎﻝ‬:‫ﺍﷲ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺍﳌﻬﺎﺟﺮ ﻗﺎﻝ‬
:‫ﺍﳌﺴﻮﺭ ﺑﻦ ﳐﺮﻣﺔ ﻗﺎﻝ‬ :‫ ﺃﺧﱪﱐ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺍﳊﺴﻦ ﺑﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‬
Ubaydillah ibn Sa’d ibn Ibraheem ibn Sa’d reported from his uncle Al-Qasim ibn Zakariyya ibn Dinar told me that he heard from Khalid ibn
(Ya’qoob) who heard from al-Waleed ibn Katheer from Muhammad ibn Mukhallad who heard from Musa (ibn Ya’qoob az-Zam’iy) from Abdullah
Amr ibn Talhalah from ibn Shihab (az-Zuhri) from Ali ibn Husayn that al- ibn Abi Bakr ibn Zayd ibn al-Muhajir from Muslim ibn Abi Sahl an-
Miswar ibn Makhramah said, Nabbaal from Hasan ibn Usamah ibn Zayd ibn Harithah that Usamah ibn
Zayd said,
‫ >ﺇﹺﻥﱠ‬:‫ ﹶﻓﻘﹶـﺎﻝﹶ‬‫ﻠﻢ‬D ‫ﺘ‬ ‫ـ‬‫ﻣﺤ‬ ‫ﺬ‬ ‫ـ‬D‫ﻣﺌ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ـﺎ‬‫ﺃﹶﻧ‬‫ـﺬﹶﺍ ﻭ‬‫ ﻫ‬D‫ﺒﺮﹺﻩ‬ ‫ﻨ‬ ‫ﻣ‬D ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺐ‬
 ‫ﻄ‬D ‫ﺨ‬ ‫ﻳ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
‫ﻲ ٍﺀ‬
 ‫ـ‬‫ﻋﻠﹶـﻰٰ ﺷ‬ ‫ﻞ‬
‫ﻤ ﹸ‬D ‫ﺘ‬ ‫ﺸ‬
 ‫ﻣ‬ ‫ﻫﻮ‬ ‫ ﻭ‬‫ﺝ‬‫ﺨﺮ‬ ‫ ﹶﻓ‬،D‫ﺟﺔ‬ ‫ﺤﺎ‬ ‫ﻌﺾﹺ ﺍﹾﻟ‬ ‫ﺒ‬ ‫ﻟ‬D ‫ﺔ‬ ‫ﻴ ﹶﻠ‬ ‫ ﹶﻟ‬‫ﷲ ﺫﹶﺍﺕ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ ﹾﻗ‬‫ﹶﻃﺮ‬
<.‫ﻨﻲ‬ ‫ﻣ‬D ‫ﻐﺔﹲ‬ ‫ﻀ‬
 ‫ﻣ‬ ‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﻓﹶﺎ‬
‫ﻤﻞﹲ‬D ‫ﺘ‬ ‫ـ‬‫ﻣﺸ‬ ‫ـﺖ‬‫ﻱ ﺃﹶﻧ‬D‫ـﺬﹶﺍ ﺍﻟﱠـﺬ‬‫ـﺎ ﻫ‬‫ >ﻣ‬:‫ﺖ‬
 ‫ﺘﻲ ﹸﻗ ﹾﻠ‬D ‫ﺟ‬ ‫ﺣﺎ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺖ‬
 ‫ﻤﺎ ﹶﻓﺮﹺ ﹾﻏ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫ﺩﺭﹺﻱ‬ ‫ﻻﹶ ﺃﹶ‬
“Once, I heard the messenger of Allah (a.s.) making a speech
from on his minbar, and I was then a teenager. He said, ‫ـﺎ‬‫ﺑﻨ‬‫ﺍ‬‫ ﻭ‬‫ـﺎﻱ‬‫ﺑﻨ‬‫ ﺍ‬D‫ﻫﺬﹶﺍﻥ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،D‫ﻴﻪ‬ ‫ﺭ ﹶﻛ‬ ‫ﻋ ﹶﻠﻰٰ ﻭﹺ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﻦ ﻭ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ ﹶﻓﺈﹺﺫﹶﺍ ﺍﹾﻟ‬،‫ﻪ‬ ‫ﺸ ﹶﻔ‬
 ‫؟< ﹶﻓ ﹶﻜ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬
‘Fatima is a part of me.’”
‫ـﺎ‬‫ﻬﻤ‬ ‫ﺒ‬ ‫ﺣ‬D ‫ـﻲ ﹸﺃ‬‫ﻢ ﺃﹶﻧ‬ ‫ﻌﻠﹶـ‬ ‫ﺗ‬ ‫ـﻚ‬‫ﻢ ﺇﹺﻧ‬ ‫ـ‬‫ ﺍﻟ ﱠﻠﻬ‬.‫ـﺎ‬‫ﻬﻤ‬ ‫ﺒ‬ ‫ﺣ‬D ‫ﻤﺎ ﹶﻓﺄﹶ‬ ‫ﻬ‬ ‫ﺒ‬ ‫ﺣ‬D ‫ﻧﻲ ﹸﺃ‬‫ﻢ ﺃﹶ‬ ‫ﻌ ﹶﻠ‬ ‫ﺗ‬ ‫ﻧﻚ‬‫ﻢ ﺇﹺ‬ ‫ﻬ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﺘﻲ‬D ‫ﻨ‬ ‫ﺑ‬‫ﺍ‬
Ali and his sons, Al-Hasan and al-
al- <.‫ﻤﺎ‬ ‫ﻬ‬ ‫ﺒ‬ ‫ﺣ‬D ‫ﹶﻓﺄﹶ‬
“One night, I went to the messenger of Allah (a.s.) for some
Husayn need. He came out to me covering something (under his
TRADITION NO. 138 clothes) that I did not know what it was. When I finished my
need, I said, ‘What is this that you are covering?’ He
‫ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ‬،‫ ﻋﻦ ﺍﺑﻦ ﺇﺳﺤﺎﻕ‬،‫ ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻤﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺑﻜﺎﺭ‬ uncovered it and it appeared that it was al-Hasan and al-
(‫ ﻗـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ )ﻭﺁﻟـﻪ‬:‫ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺃﺳﺎﻣﺔ ﺑﻦ ﺯﻳﺪ‬،‫ﻗﺴﻴﻂ‬ Husayn sitting on his hips. He said, ‘These are my two sons
and sons of my daughter. O Allah, You know that I love
:‫ﻭﺳﻠﻢ‬
them, so love them! O Allah, You know that I love them, so
Ahmed ibn Bakkaar (al-Harraani) reported from Muhammad ibn Salamah love them!’”
from (Muhammad) ibn Isaaq from Yazeed ibn Abdullah ibn Qusayt from
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 109 110 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

Al-
Al-Hasan and al-
al-Husayn are the masters TRADITION NO. 143
،‫ ﻋﻦ ﺃﺑﻴـﻪ‬،‫ ﻋﻦ ﺍﳊﻜﻢ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬،‫ ﻋﻦ ﻣﺮﻭﺍﻥ‬،‫ﺃﺧﱪﻧﺎ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﳏﻤﺪ ﺑﻦ ﺁﺩﻡ‬
of the youth of Paradise :‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‬
TRADITION NO. 140 Ya’qoob ibn Ibraheem and Muhammad ibn Adam told us from Marwan (ibn
‫ ﻋـﻦ ﻋﺒـﺪ‬،‫ ﺣـﺪﺛﻨﺎ ﻳﺰﻳـﺪ ﺑـﻦ ﻣﺮﺩﺍﻧﺒـﺔ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻣﻨﺼﻮﺭ‬ Mu’awiya) from al-Hakam ibn Abdurrahman (who is ibn Abi Nu’m) from
his father from Abu Sa’eed al-Khudri that the messenger of Allah (a.s.) said,
:‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‬،‫ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺃﰊ ﻧﻌﻢ‬
‫ﻳﻢ‬‫ﺮ‬ ‫ـ‬‫ ﻣ‬‫ـﻦ‬‫ـﻰٰ ﺑ‬‫ﻋﻴﺴ‬D D‫ﺨﺎﻟﹶـﺔ‬ ‫ـﻲﹺ ﺍﹾﻟ‬‫ﺑﻨ‬‫ﻻ ﺍ‬
‫ ﺇﹺ ﱠ‬D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺒﺎﺏﹺ ﺃﹶ‬ ‫ﺷ‬ ‫ﺍ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﻦ ﻭ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬
Amr ibn Mansoor told us he heard from Abu Nu’aym who heard from
Yazeed ibn Mardanbeh from Abdurrahman ibn Abi Nu’m from Abu Sa’eed .‫ﻳﺎ‬‫ ﹶﻛﺮﹺ‬‫ ﺯ‬‫ﺑﻦ‬ ٰ‫ﻴﻰ‬ ‫ﺤ‬ ‫ﻳ‬‫ﻭ‬
al-Khudri that the messenger of Allah (a.s.) said,
“Al-Hasan and al-Husayn are the masters of the youth of
.D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺒﺎﺏﹺ ﺃﹶ‬ ‫ﺷ‬ ‫ﺍ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﻦ ﻭ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬ Paradise, except the two cousins (from maternal aunts);
“Al-Hasan and al-Husain are the masters of the youth of Jesus son of (blessed) Mary and Yahya son of Zakariyya.”
Paradise.”
TRADITION NO. 141 The Prophet says: al-
al-Hasan and al-
al-
‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻌﻴﻢ ﻋﻦ ﺳﻔﻴﺎﻥ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺯﻳﺎﺩ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬ Husayn are my pleasures in this world
:‫ﻋﻦ ﺇﰊ ﻧﻌﻢ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬
TRADITION NO. 144
Muhammad ibn Isma’eel ibn Ibraheem told me from Abu Nu’aym from
Sufyan (ath-Thawri) from Yazeed ibn Abi Ziyad from Abu Nu’m from Abu ‫ ﱄ ﺃﺷـﻌﺚ ﻋـﻦ ﺍﳊﺴـﻦ ﻋـﻦ ﺑﻌـﺾ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
Sa’eed al-Khudri that the messenger of Allah (a.s.) said, :‫ ﻗﺎﻝ‬،‫ ﻳﻌﲏ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‬،‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬
.D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺒﺎﺏﹺ ﺃﹶ‬ ‫ﺷ‬ ‫ﺍ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﻦ ﻭ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬ Muhammad ibn Abdul A’la narrated from Khalid (ibn al-Harith) from
Ash’ath (ibn Abdul Melik) from al-Hasan (al-Basri) that one of the
“Al-Hasan and al-Husayn are the masters of the youth of
Prophet’s companions-he means Anas ibn Malik- said,
Paradise.”
ٰ‫ﻋﻠﹶـﻰ‬ D‫ﺒﺎﻥ‬ ‫ﻠ‬D ‫ﻨ ﹶﻘ‬ ‫ﻳ‬ ‫ﻦ‬
 ‫ﻴ‬ ‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﻦ ﻭ‬
‫ﺴ‬
 ‫ﺤ‬ ‫ﺍﹾﻟ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻋ ﹶﻠﻰٰ ﺭ‬ ‫ﺖ ـ‬
 ‫ﺧ ﹾﻠ‬ ‫ ﺩ‬:‫ﻤﺎ‬ ‫ﺑ‬‫ﺭ‬ ‫ﻭ‬ ‫ﻨﺎ ـ ﺃﹶ‬ ‫ﺧ ﹾﻠ‬ ‫ﺩ‬
TRADITION NO. 142
‫ ﻋـﻦ ﺃﰊ‬،‫ ﻋﻦ ﻳﺰﻳﺪ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪـﺎﻥ ﺑـﻦ ﺃﰊ ﻧﻌـﻢ‬،‫ ﺍﺑﻦ ﻓﻀﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺣﺮﺏ‬
<.D‫ﻣﺔ‬ ‫ ﺍ ُﻷ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺘﺎﻱ‬ ‫ﻧ‬‫ﺤﺎ‬ ‫ﻳ‬‫ >ﺭ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬‫[ ﻭ‬:‫ ]ﻗﹶﺎﻝﹶ‬D‫ﺑ ﹾﻄﹺﻨﻪ‬
:‫ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬ “One day, we went (or he might say: I went) to the
messenger of Allah (a.s.) while al-Hasan and al-Husayn were
Ahmed ibn Harb narrated from (Muhammad) ibn Fudhayl from Yazeed (ibn
Abi Ziyad) from Abdurrahman ibn Abi Nu’m fro Abu Sa’eed al-Khudri that
playing on his abdomen. He said, ‘They are my pleasures
the messenger of Allah (a.s.) said, from this nation.’”
.D‫ﻨﺔ‬ ‫ﺠ‬ ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﺒﺎﺏﹺ ﺃﹶ‬ ‫ﺷ‬ ‫ﺍ‬‫ﻴﺪ‬ ‫ﺳ‬ ‫ﻴﻨﺎﹰ‬ ‫ﺴ‬
 ‫ﺣ‬ ‫ﺴﻨﺎﹰ ﻭ‬
 ‫ﺣ‬ ‫ﺇﹺﻥﱠ‬ TRADITION NO. 145
“Hasan and Husayn are the masters of the youth of ‫ ﲰﻌﺖ ﳏﻤﺪ ﺑﻦ ﻋﺒـﺪ‬:‫ ﱄ ﻭﻫﺐ ﺑﻦ ﺟﺮﻳﺮ ﺃﻥ ﺃﺑﺎﻩ ﺣﺪﺛﻪ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﻌﻘﻮﺏ‬
Paradise.” :‫ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﻧﻌﻢ ﻗﺎﻝ‬،‫ﺍﷲ ﺃﰊ ﻳﻌﻘﻮﺏ‬
Except those whom he excluded.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 111 112 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Ibraheem ibn Ya’qoob narrated from Wahab ibn Jareer (ibn Hazim) from his Fatima’s hand and he married her to me. I said, ‘O
father from Muhammad ibn Abdullah ibn Abi Ya’qoob that (Abdurrahman) messenger of Allah, am I more beloved to you or she is?’ He
ibn Abi Nu’m said, said, ‘She is more beloved to me than you are, and you are
‫ـ ﱢﻠﻲ‬‫ﻳﺼ‬‫؛ ﺃﹶ‬D‫ﻮﹺﺑﻪ‬ ‫ﻲ ﹶﺛ‬D‫ﻳ ﹸﻜﻮ ﹸﻥ ﻓ‬ ‫ﻌﻮﺽﹺ‬ ‫ﺒ‬ ‫ﻡﹺ ﺍﹾﻟ‬‫ﻦ ﺩ‬
 ‫ﻋ‬ ‫ﻪ‬ ‫ﺴﺄﹶﹶﻟ‬
 ‫ﺟﻞﹲ ﹶﻓ‬ ‫ﻩ ﺭ‬ ‫ﺗﺎ‬ ‫ ﹶﻓﺄﹶ‬‫ﻤﺮ‬ ‫ﻋ‬ ‫ﺑﻦﹺ‬‫ ﺍ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﺖ‬
 ‫ﻨ‬ ‫ﹸﻛ‬ dearer to me than she is.’”

‫ﺭﹺﻧﻲ‬ D‫ـﺬ‬‫ﻳﻌ‬ ‫ﻦ‬

 ‫ﻣ‬ > :‫< ﻗﹶﺎﻝﹶ‬.‫ﺍﻕﹺ‬‫ﻌﺮ‬D ‫ﻫﻞﹺ ﺍﹾﻟ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D > :‫؟< ﻗﹶﺎﻝﹶ‬‫ﻧﺖ‬‫ﻦ ﺃﹶ‬
 ‫ﻤ‬ ‫ﻣ‬D > :‫ﻤﺮ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬‫ ﹶﻓﻘﹶﺎﻝﹶ ﺍ‬.D‫ﻓﻴﻪ‬D TRADITION NO. 147
‫ ﺃﺧﱪﻧﺎ ﻣﻨﺼﻮﺭ ﺑﻦ‬:‫ ﻗﺎﻝ‬،‫ ﻋﻠﻲ ﺑﻦ ﺛﺎﺑﺖ‬:‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﻗﺎﻝ ﱄ‬
‫ﻮﻝﹶ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ !‫ﷲ؟‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺑﻦ‬‫ﺘﹸﻠﻮﺍ ﺍ‬ ‫ﺪ ﹶﻗ‬ ‫ ﹶﻗ‬‫ﻌﻮﺽﹺ ﻭ‬ ‫ﺒ‬ ‫ﻡﹺ ﺍﹾﻟ‬‫ﻦ ﺩ‬
 ‫ﻋ‬ ‫ﺴﺄﹶﹸﻟﹺﻨﻲ‬
 ‫ﻳ‬ !‫ﻫﺬﹶﺍ‬ ‫ﻦ‬
 ‫ﻣ‬D
‫ ﻋـﻦ ﻋﻠـﻲ‬،‫ ﻋـﻦ ﺟـﺪﻩ‬،‫ ﻋﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺮﺙ‬،‫ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺯﻳﺎﺩ‬،‫ﺍﻷﺳﻮﺩ‬
<«.‫ﺎ‬‫ﻧﻴ‬‫ ﺍﻟﺪ‬‫ﻣﻦ‬D ‫ﺘﺎﻱ‬ ‫ﻧ‬‫ﺤﺎ‬ ‫ﻳ‬‫ﻤﺎ ﺭ‬ ‫ﻫ‬ » :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ‫ﺍ‬ :‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬
“One day, I was with Ibn Umar when some man came and Abdul A’la ibn Wasil ibn Abdul A’la informed us that he heard from Ali ibn
asked him if there was some blood of a mosquito on his Thabit who heard from Mansoor ibn Abul Aswad from Yazeed ibn Abi
clothes whether he could or not offer the prayer with those Ziyad from Sulayman ibn Abdullah ibn al-Harith (ibn Nawfal) from his
clothes. Ibn Umar asked him, ‘Where are you from?’ The grandfather that Ali (a.s.) said,
man said, ‘From Iraq.’ Ibn Umar said, ‘Who can excuse me ‫ ﹸﺛﻢ‬،‫ﻨﹺﺒﻲ‬ ‫ﺟ‬ ٰ‫ﺗ ﹶﻜﺄﹶ ﺇﹺﹶﻟﻰ‬ ‫ ﹶﻓﺎ‬،‫ﻊ‬ ‫ﻀ ﹶﻄ ﹺﺠ‬
 ‫ﻣ‬ ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻲ ﻭ‬
 ‫ﻋ ﹶﻠ‬ ‫ﺧﻞﹶ‬ ‫ ﹶﻓﺪ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﹺﻧﻲ ﺭ‬‫ﻌﺎﺩ‬ ‫ﺖ ﹶﻓ‬
 ‫ﺿ‬
 ‫ﻣﺮﹺ‬
before this one (how odd)?! He asks me about the blood of a
mosquito whereas they (the people of Iraq) have killed the
‫ﻪ‬ ‫ﺗ‬ ‫ﺻﻼﹶ‬
 ٰ‫ﻀﻰ‬
 ‫ﻤﺎ ﹶﻗ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﺼ ﱢﻠﻲ‬
 ‫ﻳ‬ D‫ﺴ ﹺﺠﺪ‬
 ‫ﻤ‬ ‫ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬‫ﺕ ﹶﻗﺎﻡ‬
 ‫ ﹾﺃ‬‫ﻫﺪ‬ ‫ﺪ‬ ‫ﺁﹺﻧﻲ ﹶﻗ‬‫ﻤﺎ ﺭ‬ ‫ ﹶﻓ ﹶﻠ‬.D‫ﻮﹺﺑﻪ‬ ‫ﺠﺎﹺﻧﻲ ﹺﺑ ﹶﺜ‬ ‫ﺳ‬
son of the messenger of Allah (a.s.)! I heard the messenger D‫ﺘﻚ‬ ‫ـ‬‫ﻢ ﺃﹶﺷ‬ ‫ﻤﺎ ﻟﹶـ‬ ‫ﻧ‬‫ﺖ ﹶﻛﺄﹶ‬
 ‫ﻤ‬ ‫< ﹶﻓ ﹸﻘ‬.‫ﺑﺮﹺﹾﺋﺖ‬ ‫ﺪ‬ ‫ ﹶﻓ ﹶﻘ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ﻢ ﻳ‬ ‫ > ﹸﻗ‬:‫ ﹶﻗﺎﻝﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻋ‬ ‫ﻮﺏ‬ ‫ ﺍﻟ ﱠﺜ‬‫ ﹶﻓﻊ‬‫ﺟﺎﺀَ ﹶﻓﺮ‬
of Allah (a.s.) saying, ‘They both (al-Hasan and al-Husayn)
are my pleasures from all this world.’” ‫ﺖ‬
 ‫ﺳﺄﹶﹾﻟ‬ ‫ﻣﺎ‬ ‫ ﻭ‬،‫ﻋ ﹶﻄﺎﹺﻧﻲ‬ ‫ﻻ ﺃﹶ‬
‫ﺗﻲ ِﺇﹺ ﱠ‬D ‫ﺻﻼﹶ‬
 ‫ﻲ‬D‫ﻴﺌﺎﹰ ﻓ‬ ‫ﺷ‬ ‫ﺑﻲ‬‫ﺖ ﺭ‬
 ‫ﺳﺄﹶﹾﻟ‬ ‫ﻣﺎ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻟﻚ‬D‫ﺒﻞﹶ ﺫﹶ‬ ‫ﻴﺌﺎﹰ ﹶﻗ‬ ‫ﺷ‬
<.‫ﺖ ﹶﻟﻚ‬
 ‫ﺳﺄﹶﹾﻟ‬ ‫ﺪ‬ ‫ ﹶﻗ‬‫ﻻ ﻭ‬
‫ﻴﺌﺎﹰ ﺇﹺ ﱠ‬ ‫ﺷ‬
Ali is dearer and Fatima is more beloved “One day, I fell sick and the messenger of Allah (a.s.) visited
TRADITION NO. 146 me. He came in to me while I was lying down. He leaned
beside and covered me with his garment. When he saw me
‫ ﻋﻦ ﺭﺟـﻞ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﻋﻦ ﺃﰊ ﳒﻴﺢ‬،‫ ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ ﺑﻦ ﺃﰊ ﻋﻤﺮ‬ become better, he went to the mosque to offer the prayer.
:‫ﻗﺎﻝ‬ After finishing the prayer, he came back and took the
Zakariyya ibn Yahya narrated from (Muhammad ibn Yahya) ibn Abi Umar garment off me, saying, ‘Get up Ali! You have recovered.’ I
from Sufyan (ibn Uyaynah) from (Abdullah) ibn Abi Najeeh from some got up as if I had not suffering anything. He said, ‘I did never
man who said, ask my Lord for anything in my prayers except that He gave
‫ﷲ‬
ِ ‫ﺳــﻮﻝﹺ ﺍ‬ ‫ﻰ ﺭ‬
ٰ ‫ﺖ ﺇﹺﹶﻟـ‬
 ‫ﺒـ‬ ‫ﻄ‬D ‫ﺧ‬ :‫ﻳ ﹸﻘـﻮ ﹸﻝ‬ D‫ﺒـﺮﹺ ﹺﺑﺎﹾﻟ ﹸﻜﻮ ﹶﻓـﺔ‬ ‫ﻨ‬ ‫ﻤ‬D ‫ﻋ ﹶﻠـﻰٰ ﺍﹾﻟ‬
‫ﻴـﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳـ‬ it to me, and I did never ask (Allah) for anything for myself
except that I asked (the same) for you.’
‫ﻫﻲ‬D > :‫؟< ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻫﻲ‬D ‫ﻡ‬ ‫ ﺃﹶ‬‫ﻴﻚ‬ ‫ ﺇﹺﹶﻟ‬‫ﺣﺐ‬ ‫ﻧﺎ ﺃﹶ‬‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،‫ﺟﹺﻨﻲ‬ ‫ﻭ‬‫ﻤﺔﹶ ﹶﻓﺰ‬ ‫ﻃ‬D ‫ﻓﹶﺎ‬ ‫ ﻋـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬،‫ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﺃﰊ ﺯﻳﺎﺩ‬:‫ ﺧﺎﻟﻔﻪ ﺟﻌﻔﺮ ﺑﻦ ﺍﻷﲪﺮ ﻓﻘﺎﻝ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﻦ‬
<.‫ﻬﺎ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻋ ﹶﻠﻲ‬ ‫ﻋﺰ‬ ‫ ﺃﹶ‬‫ﻧﺖ‬‫ﺃﹶ‬‫ ﻭ‬‫ﻨﻚ‬ ‫ﻣ‬D ‫ ﺇﹺﹶﻟﻲ‬‫ﺣﺐ‬ ‫ﺃﹶ‬ .‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬،‫ﺍﳊﺮﺙ‬
“Once, I heard Ali from on the minbar (of the mosque) of Abu Abdurrahman says: Ja’far ibn al-Ahmar narrated the tradition in
Kufa, saying, ‘I asked the messenger of Allah (a.s.) for another way from Yazeed ibn Abi Ziyad from Abdullah ibn al-Harith from
Ali (a.s.) (as following).
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 113 114 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 148 TRADITION NO. 150

‫ ﺣﺪﺛﲏ ﻋﻠﻲ ﺑﻦ ﻗﺎﺩﻡ ﻋﻦ ﺟﻌﻔﺮ ﺍﻷﲪﺮ ﻋﻦ ﻋﺒـﺪ ﺍﷲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ ﺑﻦ ﺩﻳﻨﺎﺭ‬ ‫ ﺣـﺪﺛﻨﺎ ﻋﻤـﻲ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻫﺎﺷﻢ ﺑﻦ ﳐﻠﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﳛﲕ ﺑﻦ ﺃﻳﻮﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
:‫ﺑﻦ ﺍﳊﺮﺙ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬ ‫ ﻋـﻦ‬،‫ ﻭﻫﻮ ﺣﺪﺛﲏ ﻋﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺼـﺎﺋﻎ‬،‫ ﺣﺪﺛﲏ ﺟﺪﻱ ﳏﻤﺪ ﺑﻦ ﳛﲕ‬:‫ ﻗﺎﻝ‬،‫ﺃﻳﻮﺏ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
Al-Qasim ibn Zakariyya ibn Dinar narrated from Ali ibn (Qadim) from :‫ﺃﰊ ﺇﺳﺤﺎﻕ ﺍﳍﻤﺪﺍﱐ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺃﰊ ﻟﻴﻠﻰ‬
Ja’far (ibn Ziyad) al-Ahmar from Abdullah ibn al-Harith that Ali said,
‫ﻰ‬
ٰ ‫ﺃﹶﹾﻟﻘﹶـ‬‫ ﻭ‬.‫ـ ﱢﻠﻲ‬‫ﻳﺼ‬ ‫ ﹶﻗﺎﻡ‬‫ ﻭ‬D‫ﻣ ﹶﻜﺎﹺﻧﻪ‬ ‫ﻲ‬D‫ﻣﹺﻨﻲ ﻓ‬ ‫ ﹶﻓﺄﹶ ﹶﻗﺎ‬،‫ﻨﹺﺒﻲ‬ ‫ﺖ ﺍﻟ‬
 ‫ﻴ‬ ‫ﺗ‬ ‫ﻳﺪﺍﹰ ﹶﻓﺄﹶ‬D‫ﺷﺪ‬ ‫ﺟﻌﺎﹰ‬ ‫ﺖ ﻭ‬
 ‫ﻌ‬ ‫ ﹺﺟ‬‫ﻭ‬
Muhammad ibn Yahya ibn Ayyoob ibn Ibraheem narrated from Hashim ibn
Mukhallad (ibn Ibraheem) from his uncle Ayyoob ibn Ibraheem from (his
‫ﺕ‬
 ‫ﻮ‬ ‫ـ‬‫ﻋ‬‫ـﺎ ﺩ‬‫ﻣ‬‫ ﻭ‬.‫ﻴﻚ‬ ‫ﻋ ﹶﻠ‬ ‫ﺑ ﹾﺄﺱ‬ ‫ ﻻﹶ‬.‫ﺑﺮﹺﹾﺋﺖ‬ ‫ﺪ‬ ‫ ﹶﻗ‬،‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺎ‬‫ﻢ ﻳ‬ ‫ > ﹸﻗ‬:‫ ﻗﹶﺎﻝﹶ‬‫ ﹸﺛﻢ‬،D‫ﻮﹺﺑﻪ‬ ‫ ﹶﺛ‬‫ﻑ‬‫ ﹶﻃﺮ‬‫ﻋ ﹶﻠﻲ‬ grandfather) Muhammad ibn Yahya from Ibraheem (ibn Maymoon) as-
Sa’igh from Abu Isaaq al-Hamadani that Abdurrahman ibn Abi Layla said,
‫ﻭ‬ ‫ـﻲ ـ ﺃﹶ‬D‫ ﻟ‬‫ﺘ ﹺﺠﻴﺐ‬‫ﺳ‬ ‫ ﺍ‬D‫ﻲ ٍﺀ ﺇﹺﻻﱠ ﹶﻗﺪ‬
 ‫ﺸ‬
 ‫ﺕ ﹺﺑ‬
 ‫ﻮ‬ ‫ﻋ‬ ‫ﻣﺎ ﺩ‬ ‫ ﻭ‬.‫ﻪ‬ ‫ﻣ ﹾﺜ ﹶﻠ‬D ‫ﺕ ﹶﻟﻚ‬
 ‫ﻮ‬ ‫ﻋ‬ ‫ﻲ ٍﺀ ﺇﹺﻻﱠ ﺩ‬
 ‫ﺸ‬
 ‫ﺴﻲ ﹺﺑ‬
ِ ‫ﻨ ﹾﻔ‬ ‫ﻟ‬D ‫ـﻲ‬D‫ـﺎ ﻓ‬‫ﻴﻨ‬ ‫ﻋ ﹶﻠ‬ ‫ﺝ‬‫ـﺮ‬‫ﺧ‬‫ ﻭ‬.‫ﺘﺎ ِﺀ‬ ‫ـ‬‫ﺏ ﺍﻟﺸ‬
 ‫ﻴﺎ‬ ‫ﺛ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺪ ﻭ‬ ‫ﻳ‬D‫ﺷﺪ‬ ‫ﺮ‬ ‫ﺣ‬ ‫ﻲ‬D‫ﻨﺎ ﻓ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﺝ‬‫ﺧﺮ‬
‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺃﹶ ﱠﻥ‬
<.‫ﻙ‬‫ﻌﺪ‬ ‫ﺑ‬ ‫ﻧﹺﺒﻲ‬ ‫ ﻻﹶ‬:‫ﻟﻲ‬D ‫ﻗﻴﻞﹶ‬D ‫ﻪ‬ ‫ﻧ‬‫ﺖ ـ ﺇﹺﻻﱠ ﺃﹶ‬
 ‫ﻄﻴ‬D ‫ﻋ‬ ‫ﺪ ﹸﺃ‬ ‫ ﹶﻗ‬:‫ﻗﹶﺎﻝﹶ‬ .D‫ـﻪ‬D‫ﻬﺘ‬ ‫ﺒ‬ ‫ﺟ‬ ‫ﻦ‬
 ‫ـ‬‫ ﻋ‬‫ﻕ‬‫ﻌﺮ‬ ‫ ﺍﹾﻟ‬‫ﺴﺢ‬
 ‫ﻣ‬ ‫ﻢ‬ ‫ ﹸﺛ‬،‫ﺸﺮﹺﺏ‬
 ‫ﻤﺎ ٍﺀ ﹶﻓ‬ ‫ﻋﺎ ﹺﺑ‬ ‫ﻢ ﺩ‬ ‫ ﹸﺛ‬.D‫ﻴﻒ‬ ‫ﺼ‬
 ‫ﺏ ﺍﻟ‬
 ‫ﻴﺎ‬ ‫ﺛ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺘﺎ ِﺀ ﻭ‬ ‫ﺸ‬
 ‫ﺍﻟ‬
“Once, I suffered a bitter sickness. I went to the Prophet ‫ﻨﺎ‬ ‫ﻴ‬ ‫ ﺇﹺﹶﻟ‬‫ﺝ‬‫ﺧﺮ‬ ‫
؟‬‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ﲑ ﺍﹾﻟ‬
 ‫ﻣ‬D ‫ ﺃﹶ‬‫ﻨﻊ‬ ‫ﺻ‬
 ‫ﻣﺎ‬ ‫ﻳﺖ‬‫ﺃﹶ‬‫ ﺃﹶﺭ‬،‫ﺑ ﹸﺔ‬‫ﻳﺎ ﺃﹶ‬> :‫ ﻗﹶﺎﻝﹶ‬D‫ﺘﻪ‬D ‫ﻴ‬ ‫ﺑ‬ ٰ‫ ﺇﹺﹶﻟﻰ‬‫ ﹺﺟﻊ‬‫ﻤﺎ ﺭ‬ ‫ﹶﻓ ﹶﻠ‬
(a.s.), who put me in his place. He got up to offer prayer and
put over me the end of his garment. Then, he said, ‘Get up <!‫ﺘﺎ ِﺀ‬ ‫ﺸ‬
 ‫ﺏ ﺍﻟ‬
 ‫ﻴﺎ‬ ‫ﺛ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ ﻭ‬D‫ﻴﻒ‬ ‫ﺼ‬
 ‫ﻲ ﺍﻟ‬D‫ﻨﺎ ﻓ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﺝ‬‫ﺧﺮ‬ ‫ ﻭ‬،D‫ﻴﻒ‬ ‫ﺼ‬
 ‫ﺏ ﺍﻟ‬
 ‫ﻴﺎ‬ ‫ﺛ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺘﺎ ِﺀ ﻭ‬ ‫ﺸ‬
 ‫ﻲ ﺍﻟ‬D‫ﻓ‬
Ali! You have recovered. It is all right with you. I did not ask
‫ﻪ‬ ‫ﻴﺎﹰ ] ﹶﻓﻘﹶﺎﻝﹶ ﻟﹶـ‬ ‫ﻠ‬D ‫ﻋ‬ ٰ‫ﺗﻰ‬ ‫ ﹶﻓﺄﹶ‬D‫ﻤﺎﻥ‬ ‫ﺣ‬ ‫ﺮ‬ ‫ ﺍﻟ‬D‫ﺒﺪ‬ ‫ﻋ‬ D‫ﺑﹺﻨﻪ‬‫ ﺍ‬D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﺃﹶ‬‫؟< ﻭ‬‫ﻨﺖ‬ ‫ﻞ ﹶﻓ ﹸﻄ‬
‫ﻫ ﹾ‬ > :ٰ‫ﻴ ﹶﻠﻰ‬ ‫ﺑﻮ ﹶﻟ‬‫ﹶﻓﻘﹶﺎﻝﹶ ﺃﹶ‬
(Allah) for anything for myself except that I would ask Him
for the same thing for you, and I did not ask (Allah) for ‫ﺪ‬ ‫ﻳ‬D‫ـﺪ‬‫ﺪ ﺷ‬ ‫ـ‬‫ﺭﻣ‬ ‫ﻧﺎ ﺃﹶ‬‫ﺃﹶ‬‫ﻲ ﻭ‬  ‫ﻨﹺﺒ‬ ‫ »ﺇﹺ ﱠﻥ ﺍﻟ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻪ‬ ‫ ﹶﻓ ﹶﻘﺎﻝﹶ ﹶﻟ‬،[‫ﻨﻊ‬ ‫ﺻ‬
 ‫ﻌﺚﹶ ﺇﹺﹶﻟ‬ ‫ﺑ‬ ‫ﻲ ﻛﹶﺎﻥﹶ‬  ‫ﻱ‬D‫ﺍﱠﻟﺬ‬
anything, except that it would be responded to me (or he
said: I would be given it). But it has been said to me: there is ٰ‫ـﻰ‬‫ﺣﺘ‬ ‫ﻤﺎ‬ ‫ﻬ‬ ‫ﺘ‬‫ﻴ‬ ‫ﺘ ﹶﻜ‬ ‫ﺷ‬ ‫ﻤﺎ ﺍ‬ ‫ﻤﺎ ﹶﻓ‬ ‫ﻬ‬ ‫ﺘ‬‫ﺤ‬ ‫ﺘ‬ ‫< ﹶﻓ ﹶﻔ‬.‫ﻴﻚ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻋ‬ ‫ﺢ‬
 ‫ﺘ‬ ‫ >ﺍ ﹾﻓ‬:‫ﻢ ﻗﹶﺎﻝﹶ‬ ‫ ﹸﺛ‬،‫ﻴﹺﻨﻲ‬ ‫ﻋ‬ ‫ﻲ‬D‫ ﻓ‬‫ﻕ‬‫ﺒﺰ‬ ‫ ﹶﻓ‬،D‫ﻣﺪ‬ ‫ﺮ‬ ‫ﺍﻟ‬
no prophet after you.’” ‫ﺍﹰ‬‫ـﺮ‬‫ﺕ ﺣ‬
 ‫ﺪ‬ ‫ـ‬‫ﺟ‬‫ـﺎ ﻭ‬‫< ﹶﻓﻤ‬.‫ﺮﺩ‬ ‫ـ‬‫ﺍﹾﻟﺒ‬‫ﺮ ﻭ‬ ‫ـ‬‫ﻪ ﺍﹾﻟﺤ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﺐ‬
 ‫ﻫ‬D ‫ﻢ ﺃﹶ ﹾﺫ‬ ‫ﻬ‬ ‫ >ﺍﻟ ﱠﻠ‬:‫ﻟﻲ ﹶﻓﻘﹶﺎﻝﹶ‬D ‫ﻋﺎ‬ ‫ﺩ‬‫ ﻭ‬.،‫ﻋﺔﹶ‬ ‫ﺴﺎ‬
 ‫ﺍﻟ‬
The prophet prays for Ali «.‫ﻫﺬﹶﺍ‬ ‫ﻣﻲ‬D ‫ﻮ‬ ‫ﻳ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﺮﺩﺍﹰ‬ ‫ﺑ‬‫ﻭ‬
“Ali came out to us when it was very hot (in summer)
TRADITION NO. 149 wearing winter clothes and he came out to us in winter
‫ ﻋـﻦ‬،‫ ﺃﺧـﱪﱐ ﻓﻀـﻴﻞ ﺃﺑـﻮ ﻣﻌـﺎﺫ‬:‫ ﻗـﺎﻝ‬،‫ ﻗﺎﻝ ﱄ ﺷﻌﺒﺔ‬،‫ ﻋﻦ ﺃﰊ ﺩﺍﻭﺩ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ wearing summer clothes. He asked for some water to drink
:‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ﺍﻟﺸﻌﱯ‬ and then, he wiped the sweat from on his forehead.” When
Muhammad ibn al-Muthanna reported to us from Abu Dawood (at-Tayalisi) he (Abdurrahman ibn Abi Layla) went back home, he said to
who heard from Shu’bah from Fudhayl (ibn Maysarah) Abu Mu’ath from his father (Abu Layla), “Father, did you see what Ameerol
ash-Sha’biy that Ali (a.s.) said, Mo’mineen did? He came out to us in winter, wearing
.‫ﺎ‬‫ﻧﻴ‬‫ﻬﺎ ﺍﻟﺪ‬ ‫ﻟﻲ ﹺﺑ‬D ‫ ﺃﹶﻥﱠ‬‫ﺣﺐ‬D ‫ﻣﺎ ﹸﺃ‬ ‫ﻤﺔﹰ‬ ‫ﻠ‬D ‫ﻟﻲ ﹶﻛ‬D ‫ ﻗﹶﺎﻝﹶ‬‫ﻨﹺﺒﻲ‬ ‫ﺖ ﺇﹺﹶﻟﻰٰ ﺍﻟ‬
 ‫ﻌ‬ ‫ ﹺﺟ‬‫ﻤﺎ ﺭ‬ ‫ﹶﻟ‬ summer clothes and came out to us in summer, wearing
winter clothes.” His father said, “Did you not understand?”
“...When I returned to the Prophet (a.s.), he said to me a Abu Layla took the hand of his son Abdurrahman and they
word that I do never want to replace with the whole world.” went together to Ali. He (Abu Layla) told Ali (a.s.) what
happened and Ali (a.s.) said, “Once, the Prophet (a.s.) sent
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib
for me while I suffered sore eyes. He spat in my eyes and
asked me to open them. I opened them and (since then) until
now I have never suffered any trouble in them. And once, he
prayed Allah for me, saying, ‘O Allah, keep away from him
hot and cold.’ (since then) until this moment, I have felt
neither hot nor cold.”
TRADITION NO. 151
‫ ﻋـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﻗﺎﺳﻢ ﺍﳉﺮﻣـﻲ ﻋـﻦ ﺳـﻔﻴﺎﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺎﺭ ﺍﳌﻮﺻﻠﻲ‬
:‫ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﻋﻠﻘﻤﺔ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﺎﱂ‬،‫ﻋﺜﻤﺎﻥ‬
Muhammad ibn Abdullah ibn Ammaar al-Mousili narrated from Qasim (ibn
Yazeed) al-Jarmi from Sufyan (ath-Thawri) from Uthman (ibn al-
Mugheerah) from Salim (ibn Abul Ja’d) that Ali ibn Alqamah said,

F
E
D
C
B
A
m ‫ﺖ‬
 ‫ﻟﹶـــــ‬‫ﻧﺰ‬ ‫ـــــﺎ‬‫ﹶﻟﻤ‬
:‫< ﻗﹶـﺎﻝﹶ‬.‫ ﹸﻗﻮﺍ‬‫ـﺪ‬‫ﺘﺼ‬ ‫ﻳ‬ ‫ﻢ ﺃﹶ ﹾﻥ‬ ‫ﻫ‬ ‫ﺮ‬ ‫ﻣ‬ > :‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﻗﹶﺎﻝﹶ ﺭ‬،lK
J
I
H
G
<.‫ﻨﺎﺭﹴ‬ ‫ﻳ‬D‫ﻒ ﺩ‬
 ‫ﺼ‬
 ‫ > ﹶﻓﹺﻨ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻄﻴ ﹸﻘﻮﻥﹶ‬D ‫ﻳ‬ ‫ >ﻻﹶ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻨﺎﺭﹴ‬ ‫ﻳ‬D‫ >ﹺﺑﺪ‬:‫ﷲ؟< ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬ ‫ﻢ‬ ‫>ﹺﺑ ﹶﻜ‬
‫ـﻚ‬‫ >ﺇﹺﻧ‬:‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫< ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬.‫ﺓ‬ ‫ﻌﲑ‬D ‫ﺸ‬
 ‫ >ﹺﺑ‬:‫ﻢ؟< ﻗﹶﺎﻝﹶ‬ ‫ > ﹶﻓﹺﺒ ﹶﻜ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻄﻴ ﹸﻘﻮﻥﹶ‬D ‫ﻳ‬ ‫ >ﻻﹶ‬:‫ﻗﹶﺎﻝﹶ‬
:‫ﻳﻘﹸـﻮ ﹸﻝ‬
‫ـﻲ‬D‫ﻋﻠ‬ ‫ﻛﹶـﺎﻥﹶ‬‫ ﻭ‬l`
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:‫ﷲ‬
ُ ‫ﻝﹶ ﺍ‬‫ﻧﺰ‬‫< ﹶﻓﺄﹶ‬.‫ﻫﻴﺪ‬D ‫ﹶﻟﺰ‬


<.D‫ﻣﺔ‬ ‫ﻷ‬
ُ‫ﺍ‬
“When the following verse was revealed, ‘O you who believe!
when you consult with the Messenger, then offer something
in charity before your consultation, (58:12)’ the messenger
of Allah (a.s.) said to Ali, ‘Order them (Muslim companions)
to give charity!’ Ali said, ‘How much (to be paid as charity) O
messenger of Allah?’ He (the Prophet) said, ‘One dinar.’ Ali
said, ‘They are unable (to pay that).’ He said, ‘Then, a half of
a dinar.’ Ali said, ‘They are unable.’ The Prophet (a.s.) said,
‘Then, how much?’ Ali said, ‘A grain of barely.’ The
messenger of Allah (a.s.) said to him, ‘You are too ascetic!’
Then, Allah revealed this verse, ‘Do you fear that you will not
(be able to) give charity before your consultation? (58:13).
115 116 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
Ali often said, ‘By means of me, this nation was relieved.’”
The most wretched ones of people
TRADITION NO. 152
‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺳﻠﻤﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻭﻫﺐ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﲰﺎﻙ ﺑﻦ ﺃﰊ ﻛﺮﺍﻣﺔ ﺍﳊﺮﺍﱐ‬
‫ ﻋﻦ ﳏﻤـﺪ‬،‫ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ‬،‫ ﻋﻦ ﻳﺰﻳﺪ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺧﺜﻴﻢ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺇﺳﺤﺎﻕ‬:‫ﻗﺎﻝ‬
:‫ ﻋﻦ ﻋﻤﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﻗﺎﻝ‬،‫ﺑﻦ ﺧﺜﻴﻢ‬
Muhammad ibn Wahab ibn Abdullah ibn Simak ibn Abi Karimah al-Harrani
narrated from Muhammad ibn Salamah from (Muhammad) ibn Isaaq from
Yazeed ibn Muhammad ibn Khuthaym from Muhammad ibn Ka’b al-
Quradhi from Muhammad ibn Khuthaym that Ammar ibn Yasir said,
‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ـﺎ ﺭ‬‫ﹶﻟﻬ‬‫ﻧﺰ‬ ‫ـﺎ‬‫ ﹶﻓ ﹶﻠﻤ‬،D‫ﺓ‬‫ﻴﺮ‬ ‫ـ‬‫ﻌﺸ‬ ‫ ﺍﻟ‬D‫ﺓ‬‫ﺰﻭ‬ ‫ﻲ ﹶﻏ‬D‫ﻴﻦﹺ ﻓ‬ ‫ﻓﻴ ﹶﻘ‬D ‫ﻟﺐﹴ ﺭ‬D‫ﻦ ﺃﹶﺑﹺﻲ ﻃﹶﺎ‬
 ‫ﺑ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻧﺎ ﻭ‬‫ﺖ ﺃﹶ‬
 ‫ﻨ‬ ‫ﹸﻛ‬
،‫ـﻞﹴ‬‫ﻧﺨ‬ ‫ـﻲ‬D‫ﻭ ﻓ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ﻴﻦﹴ ﹶﻟ‬ ‫ﻋ‬ ‫ﻲ‬D‫ﻤﹸﻠﻮﻥﹶ ﻓ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ﺪﹶﻟﺞﹴ‬ ‫ﻣ‬ ‫ﺑﹺﻨﻲ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻧﺎﺳﺎﹰ‬‫ﻨﺎ ﹸﺃ‬ ‫ﻳ‬‫ﺃﹶ‬‫ﻬﺎ ﺭ‬ ‫ ﹺﺑ‬‫ﺃﹶ ﹶﻗﺎﻡ‬‫ﷲ ﻭ‬
ِ‫ﺍ‬
‫ﻨﻈﹸـﺮ‬ ‫ﻨ‬ ‫[ ﹶﻓ‬‫ﻮﻡ‬ ‫ﺆﻻﹶ ِﺀ ]ﺍﹾﻟ ﹶﻘ‬ ‫ﻫ‬ ‫ﺗﻲ‬D ‫ﻧ ﹾﺄ‬ ‫ﻲ[ ﺃﹶ ﹾﻥ‬D‫ ]ﻓ‬‫ﻞ ﹶﻟﻚ‬
‫ﻫ ﹾ‬ ،D‫ﻴ ﹾﻘ ﹶﻈﺎﻥ‬ ‫ﺑﺎ ﺍﹾﻟ‬‫ﻳﺎ ﺃﹶ‬> :
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻟﻲ‬D ‫ﹶﻓﻘﹶﺎﻝﹶ‬
‫ﻋﺔﹰ ﺛﹸـﻢ‬ ‫ﺳﺎ‬ ‫ﻢ‬ ‫ﻠ ﹺﻬ‬D ‫ﻤ‬ ‫ﻋ‬ ٰ‫ﻧﺎ ﺇﹺﹶﻟﻰ‬‫ﺮ‬ ‫ﻨ ﹶﻈ‬ ‫ﻢ ﹶﻓ‬ ‫ﻫ‬ ‫ﻨﺎ‬ ‫< ﹶﻓ ﹺﺠ ﹾﺌ‬.‫ﺷ ﹾﺌﺖ‬D ‫ >ﺇﹺ ﹾﻥ‬:‫ﺖ‬
 ‫ ﹸﻗ ﹾﻠ‬:‫ﻤﹸﻠﻮﻥﹶ؟< ﻗﹶﺎﻝﹶ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ﻴﻒ‬ ‫ﹶﻛ‬
‫ـﻲ‬D‫ﻓ‬‫ﺨﻞﹺ ﻭ‬ ‫ﻨ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺻﻮﺭﹴ‬
 ‫ﻞ‬
‫ﻇ ﱢ‬D ‫ﻲ‬D‫ﻨﺎ ﻓ‬ ‫ﻌ‬ ‫ﺠ‬ ‫ﺿ ﹶﻄ‬
 ‫ﺘﻰٰ ﺍ‬ ‫ﺣ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻧﺎ ﻭ‬‫ﺖ ﺃﹶ‬
 ‫ﻧ ﹶﻄ ﹶﻠ ﹾﻘ‬‫ ﹶﻓﺎ‬.‫ﻡ‬ ‫ﻮ‬ ‫ﻨ‬ ‫ﻨﺎ ﺍﻟ‬ ‫ﻴ‬ ‫ﺸ‬
D ‫ﹶﻏ‬
‫ﺪ‬ ‫ﻗﹶـ‬‫ ﻭ‬،D‫ﻠﻪ‬D ‫ﺟ‬ ‫ﻨﺎ ﹺﺑﺮﹺ‬ ‫ﺮ ﹸﻛ‬ ‫ﺤ‬ ‫ﻳ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻻ ﺭ‬
‫ﻨﺎ ﺇﹺ ﱠ‬ ‫ﻬ‬ ‫ﺒ‬ ‫ﻧ‬‫ﻣﺎ ﺃﹶ‬ ،‫ﷲ‬
ِ ‫ﺍ‬‫ ﹶﻓﻮ‬.‫ﻨﺎ‬ ‫ﻤ‬ ‫ ﹶﻓﹺﻨ‬،‫ﺍﺏﹺ‬‫ﺘﺮ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D َ‫ﻌﺎﺀ‬ ‫ ﹾﻗ‬‫ﺩ‬
D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﺧ ﱢﻔﻒ‬ ‫>ﹺﺑﻲ‬
‫ـﺎ‬‫ >ﻣ‬:
‫ﻲ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺬ ﻗﹶﺎﻝﹶ ﺭ‬ ‫ﺌ‬D ‫ﻣ‬ ‫ﻮ‬ ‫ﻴ‬ ‫ ﹶﻓ‬.‫ﻬﺎ‬ ‫ﻓﻴ‬D ‫ﻨﺎ‬ ‫ﻤ‬ ‫ﺘﻲ ﹺﻧ‬D ‫ﻌﺎ ِﺀ ﺍﱠﻟ‬ ‫ﺪ ﹾﻗ‬ ‫ ﺍﻟ‬‫ﺗ ﹾﻠﻚ‬D ‫ﻦ‬
 ‫ﻣ‬D ‫ﻨﺎ‬ ‫ﺑ‬‫ﺮ‬ ‫ﺘ‬ ‫ﺗ‬
ٰ‫ـ ﹶﻘﻰ‬‫ﻤﺎ ﹺﺑﺄﹶﺷ‬ ‫ﺪﹸﺛ ﹸﻜ‬ ‫ـ‬‫ >ﺃﹶﻻﹶ ﹸﺃﺣ‬:‫ﻢ ﻗﹶـﺎﻝﹶ‬ ‫ ﺛﹸـ‬.‫ﺍﺏﹺ‬‫ﺘﺮ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ٰ‫ﻯ‬‫ﻳﺮ‬ ‫ﻤﺎ‬ ‫ﻟ‬D <‫ﺍﺏﹴ؟‬‫ﺗﺮ‬ ‫ﺑﺎ‬‫ﻳﺎ ﺃﹶ‬ ‫ﹶﻟﻚ‬
‫ﻋﻘﹶـﺮ‬ ‫ﻱ‬D‫ ﺍﻟﱠـﺬ‬‫ـﻮﺩ‬‫ﺮ ﹶﺛﻤ‬ ‫ﻤ‬ ‫ﻴ‬ ‫ﺣ‬ ‫ > ﹸﺃ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬ ٰ‫ﺑ ﹶﻠﻰ‬> :‫ﻨﺎ‬ ‫ﻴﻦﹺ[؟< ﹸﻗ ﹾﻠ‬ ‫ﺟ ﹶﻠ‬ ‫ ]ﺭ‬:‫ﻨﺎﺱﹺ‬ ‫ﺍﻟ‬
<.D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻬﺎ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻞ‬
‫ﻳﹺﺒ ﱠ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ > D‫ﺮﹺﻧﻪ‬ ‫ﻋ ﹶﻠﻰٰ ﹶﻗ‬ ‫ﻩ‬ ‫ﻳﺪ‬ ‫ﺿﻊ‬
 ‫ﻭ‬‫< ﻭ‬D‫ﻩ‬D‫ﻫﺬ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺑﻚ‬‫ﻀﺮﹺ‬
 ‫ﻳ‬ ‫ﻱ‬D‫ﺍﱠﻟﺬ‬‫ ﻭ‬،‫ﻨﺎ ﹶﻗﺔﹶ‬ ‫ﺍﻟ‬
.D‫ﺘﻪ‬D ‫ﻴ‬ ‫ﺤ‬ ‫ﻠ‬D ‫ﺧﺬﹶ ﹺﺑ‬ ‫ﺃﹶ‬‫ﻭ‬
“Ali and I were together in the battle of al-Ushayrah. When
the messenger of Allah (a.s.) (with the Muslim army) arrived
and stayed there, we saw some people from the bani Mudlaj
working near a well or a farm of date-palm trees of theirs.
Ali said to me, ‘O Abul Yaqdhaan (Ammar), would you like to
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 117
come with me to those people to see how they are working?’
I said, ‘Yes, if you like.’ We went and watched their working
for some time. We, Ali and I, felt sleepy and went to lie down
in the shadow of some date-palm trees on a plantless
ground. We both slept and did not wake up except by the
messenger of Allah (a.s.) who shook us with his leg after we
had been stained with the soil of that plantless place where
we slept. That day, the messenger of Allah (a.s.) said to Ali,
‘What is the matter, Abu Turab (father of soil)?’ because of
the soil he found on him. Then he said to us, ‘Shall I talk to
you both about the most wretched (two men) of people?’ We
said, ‘Yes, O messenger of Allah!’ He said, ‘Uhaymar of
Thamud who had killed the she-camel (of Prophet Salih) and
the man who shall strike you, Ali, on this-(and he put his
hand on Ali’s head)-until he shall wet with it (the bleeding
head) this-(and he put his hand on Ali’s beard).’”
The last one with the Prophet
TRADITION NO. 153
‫ ﻋﻦ ﺃﻡ ﻣﻮﺳﻰ ﻋـﻦ ﺃﻡ ﺳـﻠﻤﺔ‬،‫ ﻋﻦ ﺍﳌﻐﲑﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺟﺮﻳﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺣﺠﺮ ﺍﳌﺮﻭﺯﻱ‬
:‫ﻗﺎﻟﺖ‬
Ali ibn Hujr al-Marwezi narrated from Jareer (ibn Abdul Hameed) from
Mugheerah (ibn Muqassim) from Umm Musa (Imam Ali’s bondmaid) that
Umm Salama said,
.
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻬﺪﺍﹰ ﹺﺑﺮ‬ ‫ﻋ‬ ‫ﻨﺎﺱﹺ‬ ‫ﺙﹶ ﺍﻟ‬‫ﺣﺪ‬ ‫ﺇﹺﻥﱠ ﺃﹶ‬
“The last one, who was with the messenger of Allah (a.s.),
was Ali.”
TRADITION NO. 154
:‫ ﻗﺎﻟﺖ ﺃﻡ ﺳﻠﻤﺔ‬:‫ ﻋﻦ ﺃﻡ ﻣﻮﺳﻰ ﻗﺎﻟﺖ‬،‫ ﺣﺪﺛﻨﺎ ﺟﺮﻳﺮ ﻋﻦ ﻣﻐﲑﺓ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻗﺪﺍﻣﺔ‬
Muhammad ibn Qudamah narrated from Jareer (ibn Abdul Hameed) from
Mugheerah (ibn Muqassim) from Umm Musa that Umm Salama said,
.
‫ـﻲ‬D‫ﻋﻠ‬ ‫ﷲ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ـﺪﺍﹰ ﹺﺑﺮ‬‫ﻋﻬ‬ ‫ـﺎﺱﹺ‬‫ ﺍﻟﻨ‬‫ﺏ‬‫ ﺇﹺﻥﱠ ﺃﹶﻗﹾـﺮ‬،‫ﻤﺔﹶ‬ ‫ﺳ ﹶﻠ‬ ‫ ﹸﺃﻡ‬D‫ﻒ ﹺﺑﻪ‬
 ‫ﻠ‬D ‫ﺤ‬ ‫ﺗ‬ ‫ﻱ‬D‫ﺍﱠﻟﺬ‬‫ﻭ‬
118 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
‫ﻪ‬ ‫ـ‬‫ﺃﹶ ﹸﻇﻨ‬‫ﷲ ﻭ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻴﻪ‬ ‫ﺳﻞﹶ ﺇﹺﹶﻟ‬ ‫ﺭ‬ ‫ ﹶﻓﺄﹶ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺍﺓﹶ ﹸﻗﹺﺒﺾ‬‫ﻤﺎ ﻛﹶﺎﻥﹶ ﹶﻏﺪ‬ ‫[ ﹶﻟ‬:‫ﺖ‬
 ‫] ﹶﻗﺎﹶﻟ‬
‫ـﻞﹶ ﹸﻃﻠﹸـﻮﻉﹺ‬‫ﺠﺎﺀَ ﹶﻗﺒ‬ ‫ ﹶﻓ‬.‫ﺕ‬
 ‫ﺮﺍ‬ ‫ﻣ‬ ‫ﺙ‬
‫؟< ﹶﺛﻼﹶ ﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ َ‫ﺟﺎﺀ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻌﻞﹶ‬ ‫ﺠ‬ ‫ﺔ ﹶﻓ‬ ‫ﺟ‬ ‫ﺣﺎ‬ ‫ﻲ‬D‫ﻪ ﻓ‬ ‫ﻌ ﹶﺜ‬ ‫ﺑ‬ ‫َ ﹶﻛﺎﻥﹶ‬
‫ﻧﺎ‬‫ﺪ‬ ‫ـ‬‫ـﺎ ﻋ‬‫ ﹸﻛﻨ‬‫ ﻭ‬،D‫ﻴﺖ‬ ‫ﺒ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D ‫ﻨﺎ‬ ‫ﺟ‬ ‫ﺨﺮ‬ ‫ ﹶﻓ‬،‫ﺟﺔﹰ‬ ‫ﺣﺎ‬ D‫ﻴﻪ‬ ‫ﻪ ﺇﹺﹶﻟ‬ ‫ﻨﺎ ﺃﹶ ﱠﻥ ﹶﻟ‬ ‫ ﹾﻓ‬‫ﻋﺮ‬ َ‫ﺟﺎﺀ‬ ‫ﻤﺎ ﺃﹶ ﹾﻥ‬ ‫ ﹶﻓ ﹶﻠ‬،‫ﻤﺲﹺ‬ ‫ﺸ‬
 ‫ﺍﻟ‬
‫ ﺛﹸـﻢ‬.D‫ـﺖ‬‫ﺒﻴ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D ‫ﺝ‬‫ﺧﺮ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺧﺮﹺ‬D ‫ﻲ ﺁ‬D‫ﺖ ﻓ‬  ‫ﺋ‬D‫ﻋﺎ‬ D‫ﻴﺖ‬ ‫ﺑ‬ ‫ﻲ‬D‫ﺬ ﻓ‬ ‫ﺌ‬D ‫ﻣ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﷲ‬
 ‫ﻨ‬ ‫ ﹶﻓ ﹸﻜ‬،‫ﺸﺔﹶ‬ ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺭ‬
،‫ـﺪﺍﹰ‬‫ﻋﻬ‬ D‫ـﺎﺱﹺ ﺑﹺـﻪ‬‫ ﺍﻟﻨ‬‫ـﺮ‬D‫
ﹶﻓ ﹶﻜﺎﻥﹶ ﺁﺧ‬‫ﻠﻲ‬D ‫ﻋ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺐ‬
 ‫ ﹶﻓﺄﹶ ﹶﻛ‬،‫ﺒﺎﺏﹺ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D ‫ﻦ‬
 ‫ﻫ‬ ‫ﻧﺎ‬‫ﺩ‬ ‫ﺖ ﺃﹶ‬
 ‫ﺴ‬
 ‫ﺟ ﹶﻠ‬
.D‫ﻨﺎ ﹺﺟﻴﻪ‬ ‫ﻳ‬‫ﻩ ﻭ‬ ‫ﺭ‬ ‫ﺴﺎ‬
 ‫ﻳ‬ ‫ﻌﻞﹶ‬ ‫ﺟ‬
“(I wear) By the One Whom Umm Salama swear by, the last
one of people who was with the messenger of Allah (a.s.) was
Ali. On the day when the messenger of Allah (a.s.) died, he
(the messenger of Allah) sent for Ali, whom- as I thought-he
(the Prophet) had sent for some need. He began asking three
times, ‘Has Ali come?’ He came before the sunshine. When
he came, we knew that he (the Prophet) had something
private with him; therefore, we left the house (room). On
that day, we had visited the messenger of Allah (a.s.) in
Aa’isha’s house. I was the last one who left the house (room),
and then, I sat the closest to the door. Ali bent down on him
(the Prophet) and so he was the last one to be with him. He
began telling him secrets and confiding some things to him.”
Ali fights for the interpretation of the
Qur’an
TRADITION NO. 155
‫ ﻋـﻦ ﺇﲰﺎﻋﻴـﻞ ﺑـﻦ‬،‫ ﻋﻦ ﺍﻷﻋﻤـﺶ‬،‫ ﻋﻦ ﺟﺮﻳﺮ‬،‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻭﳏﻤﺪ ﺑﻦ ﻗﺪﺍﻣﺔ‬
:‫ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‬،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ﺭﺟﺎﺀ‬
Isaaq ibn Ibraheem (ibn Rahwayh) and Muhammad ibn Qudamah narrated
from Jareer (ibn Abdul Hameed) from al-A’mash from Isma’eel ibn Raja’
(ibn Rabee’ah az-Zabeedi) from his father that Abu Sa’eed al-Khudri said,
ٰ‫ ﺇﹺﹶﻟﻰ‬D‫ﻣﻰٰ ﹺﺑﻪ‬ ‫ ﹶﻓﺮ‬،D‫ﻠﻪ‬D ‫ﻌ‬ ‫ﻧ‬ ‫ﻊ‬ ‫ﺴ‬
 ‫ﺷ‬D ‫ﻧ ﹶﻘ ﹶﻄﻊ‬‫ ﺍ‬D‫ﻨﺎ ﹶﻗﺪ‬ ‫ﻴ‬ ‫ ﺇﹺﹶﻟ‬‫ﺝ‬‫ﺨﺮ‬ ‫ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺮ ﺭ‬ ‫ﻈ‬D ‫ﺘ‬ ‫ﻨ‬ ‫ﻧ‬ ‫ﺟﹸﻠﻮﺳﺎﹰ‬ ‫ﻨﺎ‬ ‫ﹸﻛ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 119 120 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﺖ‬
 ‫ﺗﻠﹾـ‬ ‫ـﺎ ﹶﻗﺎ‬‫ ﹶﻛﻤ‬D‫ﺮﺁﻥ‬ ‫ﺗ ﹾﺄﻭﹺﻳﻞﹺ ﺍﹾﻟﻘﹸـ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻨﺎﺱ‬ ‫ﻞ ﺍﻟ‬
‫ﺗ ﹸ‬D ‫ﻳ ﹶﻘﺎ‬ ‫ﺟﻼﹰ‬ ‫ﻢ ﺭ‬ ‫ﻨ ﹸﻜ‬ ‫ﻣ‬D ‫ >ﺇﹺﻥﱠ‬:‫
ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ :‫ ﻭﻗﺎﻝ ﻋﻤﺮﻭ ﺫﻭ ﻣﺮ‬،‫ ﻗﺎﻡ ﻋﻨﺪﻱ ﺳﺘﺔ‬:‫ ﻭﻗﺎﻝ ﺯﻳﺪ ﺑﻦ ﻳﺜﻴﻊ‬،‫ ﻗﺎﻡ ﺳﺘﺔ‬:‫ﻭﻗﺎﻝ ﺣﺎﺭﺛﺔ ﺑﻦ ﻣﻀﺮﺏ‬
،‫ >ﻻﹶ‬:‫ـﺎ؟< ﻗﹶـﺎﻝﹶ‬‫ >ﺃﹶﻧ‬:‫ﺮ‬ ‫ـ‬‫ﻋﻤ‬ ‫< ﻗﹶـﺎﻝﹶ‬.‫ >ﻻﹶ‬:‫ﻧﺎ؟< ﻗﹶـﺎﻝﹶ‬‫ >ﺃﹶ‬:‫ﺑ ﹾﻜﺮﹴ‬ ‫ﺑﻮ‬‫< ﻗﹶﺎﻝﹶ ﺃﹶ‬.D‫ﻠﻪ‬D ‫ﻨﺰﹺﻳ‬ ‫ﺗ‬ ٰ‫ﻋ ﹶﻠﻰ‬ Harithah ibn Mudharrib said that six men from beside him stood up (and
bore witness), and Zayd ibn Yathee’ said that six men stood up from beside
<.‫ﻌﻞﹺ‬ ‫ﻨ‬ ‫ﺐ ﺍﻟ‬
 ‫ﺣ‬D ‫ﺻﺎ‬
 ‫ﻦ‬
 ‫ﻜ‬D ‫ﹶﻟ‬‫ﻭ‬ him (and confirmed that they had heard the Prophet (a.s.) say that).
Amr Tho Murr added in his narration,
“We were sitting waiting for the messenger of Allah (a.s.). .‫ﻪ‬ ‫ﻀ‬
 ‫ﻐ‬ ‫ﺑ‬‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﺾ‬
 ‫ﻐ‬D ‫ﺑ‬‫ﺃﹶ‬‫ﻪ ﻭ‬ ‫ﺒ‬ ‫ﺣ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬ ‫ﺐ‬
 ‫ﺣ‬D ‫ﺃﹶ‬‫ﻭ‬
He came out to us while his shoestring had been cut. He
gave it (the shoe) to Ali (to mend it). Then he (the Prophet) ‘...love whoever loves him and hate whoever hates him.”
said, ‘There is one from among you who shall fight for the
interpretation of the Qur’an as I have fought for its The Prophet says: Ammar
Ammar shall be killed
revelation.’ Abu Bakr said, ‘Is it me?’ The Prophet (a.s.) said,
‘No.’ Umar said, ‘Is it me?’ He said, ‘No, but he is the
by the aggressive party
mender of the shoe.’” TRADITION NO. 157
‫ ﲰﻌﺖ ﺧﺎﻟـﺪﺍ‬:‫ ﻋﻦ ﺷﻌﺒﺔ ﻗﺎﻝ‬،‫ ﺑﻪ ﺣﺪﺛﻨﺎ ﻏﻨﺪﺭ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬
Supporting Ali :‫ ﻋﻦ ﺃﻡ ﺳﻠﻤﺔ‬،‫ ﻋﻦ ﺃﻣﻪ‬،‫ﳛﺪﺙ ﺍﳊﺪﻳﺚ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﺍﳊﺴﻦ‬
TRADITION NO. 156 Abdullah ibn Muhammad ibn Abdurrahman (az-Zuhri) narrated from
Ghundar (Muhammad ibn Ja’far) from Shu’bah from Khalid (al-Haththaa’;
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺣـﺪﺛﻨﺎ ﺍﻷﻋﻤـﺶ‬:‫ ﺃﺧﱪﻧﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﻣﻮﺳﻰ ﻗـﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻳﻮﺳﻒ ﺑﻦ ﻋﻴﺴﻰ‬
shoemaker) from Sa’eed ibn Abil Hasan from his mother that Umm Salama
:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﻭﻫﺐ‬،‫ﺇﺳﺤﺎﻕ‬ said,
Yusuf ibn Eesa from al-Fadhl ibn Musa from al-A’mash from Abu Isaaq <.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ ﺍﹾﻟ‬‫ﺘﹸﻠﻚ‬‫ﺗ ﹾﻘ‬ > :‫ﻤﺎﺭﹴ‬ ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶ ﱠﻥ ﺭ‬
that Sa’eed ibn Wahab said,
“The messenger of Allah (a.s.) said to Ammar, ‘The
‫ـﻢ‬‫ﻳﺮﹺ ﺧ‬D‫ ﻏﹶـﺪ‬‫ﻮﻡ‬ ‫ـ‬‫ﷲ ﻳ‬
ِ ‫ـﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﻊ‬D ‫ـ‬‫ﻦ ﺳ‬
 ‫ﻣ‬ ‫ﷲ‬
ِ ‫ﺪ ﹺﺑﺎ‬ ‫ﺸ‬
D ‫ﻧ‬‫ ﹸﺃ‬:D‫ﺒﺔ‬ ‫ﺣ‬ ‫ﻲ ﺍﻟﺮ‬D‫
ﻓ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻗﹶﺎﻝﹶ‬ transgressive party shall kill you.’”1
‫ﻦ‬
 ‫ﻣ‬ ‫ﺍﻝﹺ‬‫ ﻭ‬‫ﻬﻢ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﻪ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﻬﺬﹶﺍ ﻭ‬ ‫ﻪ ﹶﻓ‬ ‫ﻴ‬ ‫ﻟ‬D‫ﺖ ﻭ‬
 ‫ﻨ‬ ‫ﻦ ﹸﻛ‬
 ‫ﻣ‬ ‫ ﻭ‬.‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻟﻲ‬D‫ﻧﺎ ﻭ‬‫ﺃﹶ‬‫ﻴﻲ ﻭ‬ ‫ﻟ‬D‫ﷲ ﻭ‬
ُ ‫ >ﺍ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ ﺃﺧﱪﻧـﺎ ﺃﻳـﻮﺏ ﻭﺧﺎﻟـﺪ ﻋـﻦ‬:‫ ﺣﺪﺛﻨﺎ ﺷـﻌﺒﻪ ﻗـﺎﻝ‬:‫ ﺧﺎﻟﻔﻪ ﺃﺑﻮ ﺩﺍﻭﺩ ﻗﺎﻝ‬:‫ﻗﺎﻝ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬
<.[‫ﻪ‬ ‫ﺧﺬﹶﹶﻟ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺧ ﹸﺬ ﹾﻝ‬ ‫ﺍ‬‫ﻩ ]ﻭ‬ ‫ﺼﺮ‬
 ‫ﻧ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ﺮ‬ ‫ﺼ‬
 ‫ﻧ‬‫ﺍ‬‫ ﻭ‬،‫ﻩ‬ ‫ﺍ‬‫ﻋﺎﺩ‬ ‫ﻦ‬
 ‫ﻣ‬ D‫ﻋﺎﺩ‬ ‫ ﻭ‬،‫ﻩ‬ ‫ﺍﻻﹶ‬‫ﻭ‬ .‫ﺍﳊﺴﻦ‬
“Ali said in the Rahbah, ‘I adjure before Allah everyone who Abu Abdurrahman (an-Nassa’iy) says: Abu Dawood narrated the tradition
from another way; from Shu’bah from Khalid from al-Hasan (as following).
had heard the messenger of Allah (a.s.) say on the day of
Ghadeer Khum, ‘Allah is my guardian and I am the guardian TRADITION NO. 158
of the believers; and whoever I am his guardian this (Ali) is ‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺩﺍﻭﻭﺩ ﻋﻦ ﺷﻌﺒﺔ ﻋﻦ ﺃﰊ ﺃﻳﻮﺏ ﻭﺧﺎﻟﺪ ﻋﻦ ﺍﳊﺴﻦ ﻋﻦ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮ ﺑﻦ ﻋﻠﻲ‬
to be his guardian. O Allah, support whoever supports him,
:‫ﺎ ﻗﺎﻟﺖ‬‫ﺃﻣﻪ ﻋﻦ ﺃﻡ ﺳﻠﻤﺔ ﺃ‬
be enemy to whoever shows him enmity, assist whoever
assists him (and let down whoever lets him down)!’ Six men Amr ibn Ali said he heard from Abu Dawood (at-Tayalisi) who narrated
from beside me stood up (and bore witness that they had
(1)
heard the Prophet (a.s.) say that).” Ammar was fighting with Imam Ali (a.s.) against Mu’awiya and his army
when he was martyred.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 121 122 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
from Shu’bah from Abu Ayyoob (as-Sakhtiyani) and Khalid (al-Haththaa’) he (the Prophet) was giving milk to them (the army) while
from al-Hasan from his mother that Umm Salama said, his hair had become dusty, and he was saying, ‘O Allah,
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ ﺍﹾﻟ‬‫ﺘﹸﻠﻚ‬‫ﺗ ﹾﻘ‬ > :‫ﻤﺎﺭﹴ‬ ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶﻥﱠ ﺭ‬ goodness is but the goodness of the Afterlife, so forgive the
Ansar and the Muhajireen!’ Then, Ammar came and he (the
“The messenger of Allah (a.s.) said to Ammar, ‘The Prophet) said to him, ‘O son of Sumayyah! The transgressive
transgressive party shall kill you.’” party shall kill you.’”
TRADITION NO. 159 TRADITION NO. 161
‫ ﻋﻦ ﺃﻡ ﺳـﻠﻤﺔ‬،‫ ﻋﻦ ﺍﳊﺴﻦ ﻋﻦ ﺃﻣﻪ‬،‫ ﺃﺧﱪﻧﺎ ﺍﺑﻦ ﻋﻮﻥ‬:‫ﺃﺧﱪﻧﺎ ﲪﻴﺪ ﺑﻦ ﻣﺴﻌﺪﺓ ﻭﻋﻦ ﻳﺰﻳﺪ ﻗﺎﻝ‬ ‫ ﻗﺎﻝ ﳏﻤﺪ ﺑﻦ ﺟﻌﻔﺮ ﻋﻦ ﺷﻌﺒﺔ ﻋـﻦ‬:‫ ﻗﺎﻻ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﻜﻢ ﻭﳏﻤﺪ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‬
:‫ﻗﺎﻟﺖ‬ :‫ﺧﺎﻟﺪ ﻋﻦ ﻋﻜﺮﻣﺔ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺃﻧﻪ ﻗﺎﻝ‬
Hameed ibn Mass’adah narrated from Yazeed (ibn Zuray’) from (Abdullah) Ahmed ibn Abdullah ibnul Hakam and Muhammad ibnul Waleed narrated
ibn Awn from al-Hasan from his mother that Umm Salama said, from ibn Muhammad ibn Ja’far (Ghundar) from Shu’ba from Khalid (ibn
‫ﻣﺎ‬ ‫ﷲ‬
ِ ‫ﺍ‬‫ ﹶﻓﻮ‬:‫ﺖ‬
 ‫ ﹶﻗﺎﹶﻟ‬،D‫ﺪﺭﹺﻩ‬ ‫ﺻ‬
 ‫ﺮ‬ ‫ﻌ‬ ‫ﺷ‬ ‫ﺒﺮ‬ ‫ ﺍ ﹾﻏ‬D‫ ﹶﻗﺪ‬‫ ﻭ‬‫ﺒﻦ‬ ‫ﻢ ﺍﻟ ﱠﻠ‬ ‫ﻃﻴ ﹺﻬ‬D ‫ﻌﺎ‬ ‫ﻳ‬ ‫ﻫﻮ‬ ‫ﻕﹺ ﻭ‬‫ﻨﺪ‬ ‫ﺨ‬ ‫ﻡ ﺍﹾﻟ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ‬ ‫ﹶﻟ‬ Mihran al-Haththaa’) from Ikrimah that Abu Sa’eed al Khudri said,
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ ﺍﹾﻟ‬‫ﺘﹸﻠﻚ‬‫ﺗ ﹾﻘ‬ > :‫ﻤﺎﺭﹴ‬ ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶ ﱠﻥ ﺭ‬
<.‫ﺓﹶ‬‫ـﺎ ﹺﺟﺮ‬‫ﻤﻬ‬ ‫ﺍﹾﻟ‬‫ـﺎﺭﹺ ﻭ‬‫ﻧﺼ‬َ‫ﻟﻸ‬D ‫ﺮ‬ ‫ﻔ‬D ‫ ﻓﹶـﺎ ﹾﻏ‬،D‫ﺓ‬‫ﺧﺮ‬D ‫ﺮ ﺍﻵ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻴﺮ‬ ‫ﺨ‬ ‫ ﺇﹺ ﱠﻥ ﺍﹾﻟ‬‫ﻬﻢ‬ ‫ >ﺍﻟ ﱠﻠ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻫﻮ‬ ‫ﻪ ﻭ‬ ‫ﺘ‬‫ﺴﻴ‬
ِ ‫ﻧ‬
“The messenger of Allah (a.s.) said to Ammar, ‘The
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ ﺍﹾﻟ‬‫ﺘﹸﻠﻚ‬‫ﺗ ﹾﻘ‬ ،‫ﻴﺔﹶ‬ ‫ﻤ‬ ‫ﺳ‬ ‫ﺑﻦ‬‫ >ﺍ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻤﺎﺭ‬ ‫ﻋ‬ َ‫ﺟﺎﺀ‬ ‫ ﻭ‬:‫ﺖ‬
 ‫ﹶﻗﺎﹶﻟ‬ transgressive party shall kill you.’”
“On the day (battle) of al-Khandaq (ditch), he (the Prophet) TRADITION NO. 162
was giving milk to the army while the hair of his chest had ‫ ﻋـﻦ ﺃﰊ‬،‫ ﻋﻦ ﺃﰊ ﻣﺴﻠﻤﺔ‬:‫ ﺃﺧﱪﻧﺎ ﺍﻟﻨﻀﺮ ﺑﻦ ﴰﻴﻞ ﻋﻦ ﺷﻌﺒﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺑﺮﺍﻫﻴﻢ‬
become dusty. By Allah, I have not forgotten him when he
was saying, ‘O Allah, goodness is but the goodness of the :‫ ﺣﺪﺛﻨﺎ ﻣﻦ ﻫﻮ ﺧﲑ ﻣﲏ ﺃﺑﻮ ﻗﺘﺎﺩﺓ‬:‫ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‬،‫ﻧﻀﺮﺓ‬
Afterlife, so forgive the Ansar and the Muhajireen!’ Then, Isaaq ibn Ibraheem (ibn Rahwayh) reported from an-Nadhr ibn Shumayl
Ammar came and he (the Prophet) said to him, ‘O son of from Shu’ba from Abu Maslamah (Sa’eed ibn Yazeed) from Abu Nadhrah
(al-Abdi) from Abu Sa’eed al-Khudri who said: one, who is better than me,
Sumayyah! The transgressive party shall kill you.’”
Abu Qatadah, told me that,
TRADITION NO. 160 ‫ ـ‬D‫ـﻪ‬D‫ ﹾﺃﺳ‬‫ﻦ ﺭ‬
 ‫ـ‬‫ ﻋ‬‫ﺒﺎﺭ‬ ‫ﻐ‬ ‫ ﺍﹾﻟ‬‫ﺴﺢ‬
 ‫ﻣ‬ ‫ﻴﺔﹶ! ـ ﻭ‬ ‫ﻤ‬ ‫ﺳ‬ ‫ﺑﻦ‬ ‫ﻳﺎ‬ ‫ﺆﺳﺎﹰ‬ ‫ﺑ‬> :‫ﻤﺎﺭﹴ‬ ‫ﻌ‬ ‫ﻟ‬D ‫ﷲ ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺃﹶ ﱠﻥ ﺭ‬
:‫ ﻗﺎﻟـﺖ‬،‫ ﻋﻦ ﺃﻣﻪ‬،‫ ﻋﻦ ﺍﳊﺴﻦ‬،‫ ﻋﻦ ﺍﺑﻦ ﻋﻮﻥ‬،‫ ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ ﺍﹾﻟ‬‫ﺘﹸﻠﻚ‬‫ﺗ ﹾﻘ‬
:‫ﻗﺎﻟﺖ ﺃﻡ ﺳﻠﻤﺔ‬
“The messenger of Allah (a.s.) said to Ammar, ‘I pity you,
Muhammad ibn Abdul A’la narrated from Khalid (ibnul Harith) from
son of Sumayyah!’ He wiped the dust from his head and
(Abdullah) ibn Awn from al-Hasan (al-Basri) from the mother of al-Hasan
that Umm Salama said, added, ‘The transgressive party shall kill you.’”
‫ﻬﻢ‬ ‫ >ﺍﻟ ﱠﻠ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻫﻮ‬ ‫ ﻭ‬،‫ﻩ‬ ‫ﺮ‬ ‫ﻌ‬ ‫ﺷ‬ ‫ﺒﺮ‬ ‫ ﺍ ﹾﻏ‬D‫ ﹶﻗﺪ‬‫ ﻭ‬‫ﺒﻦ‬ ‫ﻢ ﺍﻟ ﱠﻠ‬ ‫ﻃﻴ ﹺﻬ‬D ‫ﻌﺎ‬ ‫ﻳ‬ ‫ﻫﻮ‬ ‫ ﻭ‬،‫ﻕﹺ‬‫ﻨﺪ‬ ‫ﺨ‬ ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﺖ‬
 ‫ﺴﻴ‬
ِ ‫ﻧ‬ ‫ﻣﺎ‬ TRADITION NO. 163
‫ـﻦ‬‫ﻳﺎ ﺑ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻤﺎﺭ‬ ‫ﻋ‬ َ‫ﺟﺎﺀ‬ ‫ ﻭ‬،<.D‫ﺓ‬‫ﻬﺎ ﹺﺟﺮ‬ ‫ﻤ‬ ‫ﺍﹾﻟ‬‫ﺼﺎﺭﹺ ﻭ‬
 ‫ﻧ‬َ‫ﻟﻸ‬D ‫ﺮ‬ ‫ﻔ‬D ‫ ﹶﻓﺎ ﹾﻏ‬،D‫ﺓ‬‫ﺧﺮ‬D ‫ﺮ ﺍﻵ‬ ‫ﻴ‬ ‫ﺧ‬ ‫ﻴﺮ‬ ‫ﺨ‬ ‫ﺇﹺﻥﱠ ﺍﹾﻟ‬ ‫ ﻋـﻦ‬،‫ ﻋﻦ ﺍﻷﺳﻮﺩ ﺑﻦ ﻣﺴﻌﻮﺩ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻟﻌﻮﺍﻡ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻳﺰﻳﺪ‬:‫ ﻗﺎﻝ‬،‫ﺣﺪﺛﻨﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
:‫ ﻗﺎﻝ‬،‫ﺣﻨﻈﻠﺔ ﺑﻦ ﺧﻮﻳﻠﺪ‬
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ ﺍﹾﻟ‬‫ﺘﹸﻠﻚ‬‫ﺗ ﹾﻘ‬ ،‫ﻴﺔﹶ‬ ‫ﻤ‬ ‫ﺳ‬ Ahmed ibn Sulayman reported from Yazeed (ibn Haroon) from al-Awwam
“I have never forgotten the day of al-Khandaq (ditch), when (ibn Hawshab) from al-Aswad ibn Mass’ood that Handhalah ibn Khuwaylid
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 123 124 Virtues of Ameerol Mo’minin Ali ibn Abi Talib
said, TRADITION NO. 166
‫ﺪ‬ ‫ـ‬D‫ﺍﺣ‬‫ﻳﻘﹸـﻮ ﹸﻝ ﻛﹸـﻞﱡ ﻭ‬ ‫ـﺎﺭﹴ؛‬‫ﻋﻤ‬ ‫ ﹾﺃﺱﹺ‬‫ﻲ ﺭ‬D‫ ﻓ‬D‫ﻤﺎﻥ‬ ‫ﺼ‬
D ‫ﺘ‬ ‫ﺨ‬ ‫ﻳ‬ D‫ﺟﻼﹶﻥ‬ ‫ﻩ ﺭ‬ ‫ﺗﺎ‬ ‫ ﹶﻓﺄﹶ‬،‫ﻳﺔﹶ‬‫ﻌﺎﻭﹺ‬ ‫ﻣ‬ ‫ﻨﺪ‬ ‫ﻋ‬D ‫ﺖ‬
 ‫ﻨ‬ ‫ﹸﻛ‬ ‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻷﻋﻤﺶ‬:‫ )ﺣﺪﺛﻨﺎ( ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ‬
‫ﻧﻲ‬‫ ﻓﹶـﺈﹺ‬،D‫ﺣﹺﺒﻪ‬D ‫ـﺎ‬‫ﻟﺼ‬D ‫ﻧ ﹾﻔﺴـﺎﹰ‬ ‫ﻤﺎ‬ ‫ﺪ ﹸﻛ‬ ‫ﺣ‬ ‫ﺐ ﺃﹶ‬
 ‫ﻄ‬D ‫ﻴ‬ ‫ﻟ‬D :‫ﻤﺮﹴﻭ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﷲ‬
ِ ‫ﺪ ﺍ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻪ‬ ‫ﺘ‬‫ﺘ ﹾﻠ‬ ‫ﻧﺎ ﹶﻗ‬‫ﻤﺎ ﺃﹶ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻣ‬D :‫ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺮﺙ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﻗﺎﻝ‬،‫ﺃﰊ ﺯﻳﺎﺩ‬
Abdullah ibn Muhammad (ibn Yahya at-Tarsoosi) narrated from Abu
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ﻪ ﺍﹾﻟ‬ ‫ﺘﹸﻠ‬‫ﺗ ﹾﻘ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ Mu’awiya (Muhammad ibn Khazim) from al-A’mash from Abdurrahman
“Once, I was with Mu’awiya when two men came to him ibn Ziyad from Abdullah ibn al-Harith that Abdullah ibn Amr said,
quarrelling over Ammar’s head, each one of them claiming <.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ﻤﺎﺭﺍﹰ ﺍﹾﻟ‬ ‫ﻋ‬ ‫ﻞ‬
‫ﺘ ﹸ‬‫ﺗ ﹾﻘ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
that he had killed him. Abdullah ibn Amr said, ‘Let one of “I heard the messenger of Allah (a.s.) say, ‘The transgressive
you be generous and give it (the head) to his friend, for I party shall kill Ammar.’”
heard the messenger of Allah (a.s.) say, ‘The transgressive
party shall kill him (Ammar)!’” TRADITION NO. 167
‫ ﺣﺪﺛﲏ ﺃﺑﻮ ﻧﻌﻴﻢ ﻋﻦ ﺳﻔﻴﺎﻥ ﺍﻟﺜﻮﺭﻱ ﻋﻦ ﺍﻷﻋﻤـﺶ ﻋـﻦ ﻋﺒـﺪ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻣﻨﺼﻮﺭ‬
TRADITION NO. 164
‫ ﻋﻦ ﺭﺟـﻞ ﻣـﻦ‬،‫ ﻋﻦ ﺍﻟﻌﻮﺍﻡ ﺑﻦ ﺣﻮﺷﺐ‬،‫ ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﻋﻦ ﺷﻌﺒﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ :‫ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺯﻳﺎﺩ ﺃﻥ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳊﺮﺙ ﻗﺎﻝ‬
Amr ibn Mansoor reported from Abu Nu’aym from Sufyan ath-Thawri from
:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺣﻨﻈﻠﺔ ﺑﻦ ﺳﻮﻳﺪ‬،‫ﺑﲏ ﺷﻴﺒﺎﻥ‬ al-A’mash from Abdurrahman ibn Abi Ziyad that Abdullah ibn al-Harith
Muhammad ibn al-Muthanna narrated from Muhammad (ibn Ja’far said,
Ghundar) from Shu’ba from al-Awwam ibn Hawshab from some man of the
Bani Shayban that Handhalah ibn Suwayd said,
:‫ـﺮﹴﻭ‬‫ﻋﻤ‬ ‫ﻦ‬
 ‫ـ‬‫ﷲ ﺑ‬
ِ ‫ﺪ ﺍ‬ ‫ـ‬‫ﻋﺒ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻳﺔﹶ‬‫ﻌﺎﻭﹺ‬ ‫ﻣ‬ ‫ﻌﺎﺹﹺ ﻭ‬ ‫ﺑﻦﹺ ﺍﹾﻟ‬ ‫ﻤﺮﹺﻭ‬ ‫ﻋ‬ ‫ﺑﻦ‬ ‫ﷲ‬
ِ ‫ ﺍ‬‫ﺒﺪ‬ ‫ﻋ‬ ‫ﺮ‬ ‫ﺳﺎﹺﻳ‬ ‫ﻧﻲ َ ُﻷ‬‫ﺇﹺ‬
‫ﻪ‬ ‫ﺘﻠﹸـ‬‫ﺗ ﹾﻘ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ :‫ﻤﺮﹴﻭ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﷲ‬
ِ ‫ﺪ ﺍ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﻤﺎﺭﹴ ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻋ‬ ‫ ﹾﺃﺱﹺ‬‫ﹺﺟﻲﺀَ ﹺﺑﺮ‬ :‫ـﺔﹶ‬‫ﻌﺎﻭﹺﻳ‬ ‫ﻤ‬ ‫ﻟ‬D ‫ﻭ‬‫ﻤﺮ‬ ‫ﻋ‬ ‫< ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻤﺎﺭﺍﹰ‬ ‫ﻋ‬ ‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ﻞ ﺍﹾﻟ‬
‫ﺘ ﹸ‬‫ﺗ ﹾﻘ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ﺍﹾﻟ‬ ‫ ﻻﹶ‬،!D‫ـﺎﺀَ ﺑﹺـﻪ‬‫ﻦ ﺟ‬
 ‫ﻣ‬ ‫ﻪ‬ ‫ﺘ ﹶﻠ‬ ‫ﻤﺎ ﹶﻗ‬ ‫ﻧ‬‫ﻩ؟ ﺇﹺ‬ ‫ﻨﺎ‬ ‫ﺘ ﹾﻠ‬ ‫ﻦ ﹶﻗ‬
 ‫ﺤ‬ ‫ﻧ‬> :‫ ﻗﹶﺎﻝﹶ‬،‫ﻪ‬ ‫ﺤﺬﹶ ﹶﻓ‬ ‫ﻫﺬﹶﺍ؟< ﹶﻓ‬ ‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﻣﺎ‬ ‫ﻊ‬ ‫ﻤ‬ ‫ﺴ‬
 ‫ﺗ‬ ‫>ﺃﹶ‬
“When Ammar’s head was brought, Abdullah ibn Amr said, <.‫ﻟﻚ‬D‫ﻮ‬ ‫ﺑ‬ ‫ﻲ‬D‫ﺣﻀﺎﹰ ﻓ‬D ‫ﺍ‬‫ﺍ ﹸﻝ ﺩ‬‫ﺗﺰ‬
‘I heard the messenger of Allah (a.s.) say, ‘The transgressive
“One day, I was walking with Abdullah ibn Amr, Amr ibnul-
party shall kill him.’”
Aas, and Mu’awiya, when Abdullah ibn Amr said, ‘I heard
TRADITION NO. 165 the messenger of Allah (a.s.) say, ‘Ammar shall be killed by
‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺃﻥ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ‬،‫ ﻋﻦ ﺍﻷﻋﻤﺶ‬،‫ ﺣﺪﺛﻨﺎ ﺟﺮﻳﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﻗﺪﺍﻣﺔ‬ the transgressive party.’’ Amr (ibnul Aas) said to Mu’awiya,
‘Do you hear what he says?’ He (Mu’awiya) pushed him
:‫ﻋﻤﺮﻭ ﻗﺎﻝ‬
(Abdullah ibn Amr) away, saying, ‘Did WE kill him? It is he,
Muhammad ibn Qudamah reported from Jareer (ibn Abdul Hameed) from
who had brought him (to the battle), had killed him. You
al-A’mash from Abdurrahman (ibn Ziyad the manumitted slave of the
Hashimites) that Abdullah ibn Amr said, may still slip in your urine!’”
<.‫ﻴ ﹸﺔ‬ ‫ﻏ‬D ‫ﺒﺎ‬ ‫ﻔﹶﺌ ﹸﺔ ﺍﹾﻟ‬D ‫ﻤﺎﺭﺍﹰ ﺍﹾﻟ‬ ‫ﻋ‬ ‫ﻞ‬
‫ﺘ ﹸ‬‫ﺗ ﹾﻘ‬ > :‫ﻳ ﹸﻘﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬
“I heard the messenger of Allah (a.s.) say, ‘The transgressive
party shall kill Ammar.’”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 125 126 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

“My nation shall divide into two parties, one of which will
The party of the truth (Ali and his men) recant and be killed by the one worthier of the truth from
among them.”
shall kill the renegades
TRADITION NO. 171
TRADITION NO. 168 ‫ ﺣﺪﺛﻨﺎ ﺃﺑـﻮ‬:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺍﻟﻘﺎﺳﻢ‬،‫ﺰ‬ ‫ ﺣﺪﺛﻨﺎ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﻐﻴﻼﱐ‬
‫ ﻋـﻦ ﺃﰊ‬،‫ ﻋﻦ ﺃﰊ ﻧﻀـﺮﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺩﺍﻭﺩ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ‬ :‫ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬:‫ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ‬،‫ﻧﻀﺮﺓ‬
:‫ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬ Sulayman ibn Ubaydillah ibn Amr al-Ghaylani reported from Bahz (ibn
Muhammad ibn al-Muthanna reported from Abdul A’la (ibn Abdul A’la) Asad al-Ammiy) from al-Qasim (ibn al-Fadhl) from Abu Nadhrah from Abu
from Dawood (ibn Abu Hind) from Abu Nadhrah (al-Abdi) from Abu Sa’eed that the messenger of Allah (a.s.) said,
Sa’eed al-Khudri that the messenger of Allah (a.s.) said, <.‫ﻖ‬
 ‫ﺤ‬ ‫ﻴﻦﹺ ﹺﺑﺎﹾﻟ‬ ‫ﺘ‬ ‫ﺋ ﹶﻔ‬D‫ﻭﹶﻟﻰٰ ﺍﻟ ﱠﻄﺎ‬ ‫ﻬﺎ ﺃﹶ‬ ‫ﺘﹸﻠ‬‫ﺗ ﹾﻘ‬ ‫ﻨﺎﺱﹺ؛‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺔ‬ ‫ﺮ ﹶﻗ‬ ‫ﻓ‬D ‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻣﺎﺭﹺ ﹶﻗﺔﹲ‬ ‫ﻕ‬
 ‫ﺮ‬ ‫ﻤ‬ ‫ﺗ‬ >
<.‫ﺤﻖ‬ ‫ﻴﻦﹺ ﹺﺑﺎﹾﻟ‬ ‫ﺘ‬ ‫ﺋ ﹶﻔ‬D‫ﻭﹶﻟﻰٰ ﺍﻟ ﱠﻄﺎ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ﺘ ﹶﻠ‬ ‫ﻠﻲ ﹶﻗ‬D ‫ﻳ‬ ‫ﻨﺎﺱﹺ؛‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻣﺎﺭﹺ ﹶﻗﺔﹲ‬ ‫ﻕ‬
 ‫ﺮ‬ ‫ﻤ‬ ‫ﺗ‬ >
“A group of (Muslim) people will recant and be killed by the
“A group of (Muslim) people will recant (religion) and the party worthier of the truth from among them.”
worthiest of the truth from among the two parties shall
undertake killing them.” TRADITION NO. 172
:‫ ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻀﺮﺓ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﳌﻌﺘﻤﺮ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
TRADITION NO. 169
Muhammad ibn Abdul A’la reported from al-Mu’tamir (ibn Sulayman) from
‫ ﻋـﻦ ﺃﰊ ﺳـﻌﻴﺪ‬،‫ ﻋـﻦ ﺃﰊ ﻧﻀـﺮﺓ‬،‫ ﻋﻦ ﻗﺘـﺎﺩﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬ Abu Nadhrah that Abu Sa’eed (al-Khudri) said,
:‫ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ ﻗﺎﻝ‬:‫ﺍﳋﺪﺭﻱ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ﻤﺎ‬ ‫ـﻴ‬D‫ـﺎﺱﹺ ﺳ‬‫ ﺍﻟﻨ‬‫ـﻦ‬D‫ﺔ ﻣ‬ ‫ﺮﻗﹶـ‬ ‫ﻓ‬D ‫ﻲ‬D‫ﺟﻮﻥﹶ ﻓ‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ D‫ﺘﻪ‬D ‫ﻣ‬ ‫ﻲ ﹸﺃ‬D‫ﻧﺎﺳﺎﹰ ﻓ‬‫ ﹸﺃ‬‫ﻪ ﺫﹶ ﹶﻛﺮ‬ ‫ﻧ‬‫ﻲ ﺃﹶ‬
 ‫ﻨﹺﺒ‬ ‫ﻋﻦﹺ ﺍﻟ‬
‫ﺨﻠﹾـﻖﹺ ـ‬ ‫ﺭ ﺍﹾﻟ‬ ‫ﺍ‬‫ـﺮ‬D‫ﻢ ﺷ‬ ‫ـ‬‫ ﻫ‬.،D‫ﻴﺔ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻢ‬ ‫ﻬ‬ ‫ﺴ‬
 ‫ﻕ ﺍﻟ‬
 ‫ﺮ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻤﺎ‬ ‫ﺪﻳﻦﹺ ﹶﻛ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺮ ﹸﻗﻮﻥﹶ‬ ‫ﻤ‬ ‫ﻳ‬ ،‫ﻖ‬
 ‫ﻠﻴ‬D ‫ﺤ‬ ‫ﺘ‬ ‫ﺍﻟ‬
Qutayba ibn Sa’eed reported from Abu Awanah (al-Wadhdhah ibn
Abdullah) from Qatadah (ibn Di’amah) from Abu Nadhrah from Abu
Sa’eed al-Khudri that the messenger of Allah (a.s.) said,
.‫ﺤﻖﹺ‬ ‫ﻴﻦﹺ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬ ‫ﺘ‬ ‫ﺋ ﹶﻔ‬D‫ﻧﻰٰ ﺍﻟ ﱠﻄﺎ‬‫ﺩ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ﺘﹸﻠ‬‫ﺗ ﹾﻘ‬ ،‫ﺨ ﹾﻠﻖﹺ ـ‬ ‫ﺮ ﺍﹾﻟ‬ ‫ﺷ‬ ‫ﻢ‬ ‫ﻫ‬ :‫ﻭ‬ ‫ﺃﹶ‬
<.‫ﺤﻖ‬ ‫ﻤﺎ ﹺﺑﺎﹾﻟ‬ ‫ﻫ‬ ‫ﻭﻻﹶ‬ ‫ﻬﺎ ﺃﹶ‬ ‫ﺘ ﹶﻠ‬ ‫ﻠﻲ ﹶﻗ‬D ‫ﻳ‬ .‫ﻣﺎﺭﹺ ﹶﻗ ﹸﺔ‬ ‫ﻤﺎ‬ ‫ﻴﹺﻨ ﹺﻬ‬ ‫ﺑ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺝ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﺘ‬ ‫ ﹶﻓ‬:‫ﻴﻦﹺ‬ ‫ﺘ‬ ‫ﺮ ﹶﻗ‬ ‫ﻓ‬D ‫ﺘﻲ‬D ‫ﻣ‬ ‫ﺘ ﹸﻜﻮ ﹸﻥ ﹸﺃ‬ ‫ﺳ‬ >
“The Prophet (a.s.) mentioned that some men from his
“My nation shall divide into two parties, from which one nation would lead some group of people (after having
party will recant and be killed by the one worthier of the recanted) whose sign is shaving. They would get out of
truth from among them.” (recant) religion as an arrow would get out of a game animal.
TRADITION NO. 170 They would be from the most evil people- or would be the
most evil people. The closest party to the truth would kill
‫ ﻋـﻦ ﺃﰊ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻧﻀﺮﺓ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﻮﻑ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﳛﲕ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ‬
them.”
:‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬:‫ ﻗﺎﻝ‬،‫ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ‬
Amr ibn Ali reported from Yahya (ibn Sa’eed al-Qattaan) from Awf (al-
TRADITION NO. 173
A’raabi) from Abu Nadhrah from Abu Sa’eed (al-Khudri) that the ‫ ﺣـﺪﺛﻨﺎ‬:‫ ﻗـﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﳏﺎﺿﺮ ﺑﻦ ﺍﳌﻮﺭﻉ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬
messenger of Allah (a.s.) said,
‫ ﻋﻦ ﺣﺒﻴﺐ ﺍﻧﻪ ﲰﻊ ﺍﻟﻀﺤﺎﻙ ﺍﳌﺸﺮﻗﻲ ﺣﺪﻳﺜﻬﻢ ﻭﻣﻌﻪ ﺳﻌﻴﺪ ﺑـﻦ ﺟـﺒﲑ ﻭﻣﻴﻤـﻮﻥ ﺑـﻦ‬،‫ﺍﻷﺟﻠﺢ‬
<.‫ﺤﻖ‬ ‫ﻴﻦﹺ ﹺﺑﺎﹾﻟ‬ ‫ﺘ‬ ‫ﺋ ﹶﻔ‬D‫ﻭﹶﻟﻰٰ ﺍﻟ ﱠﻄﺎ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ﺘﹸﻠ‬‫ﺗ ﹾﻘ‬ .‫ﻣﺎﺭﹺ ﹶﻗﺔﹲ‬ ‫ﻤﺎ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻕ‬
 ‫ﺮ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻴﻦﹺ‬ ‫ﺘ‬ ‫ﺮ ﹶﻗ‬ ‫ﻓ‬D ‫ﺘﻲ‬D ‫ﻣ‬ ‫ﻕ ﹸﺃ‬
 ‫ﺘﺮﹺ‬ ‫ﺗ ﹾﻔ‬ > ‫ﺷﺒﻴﺐ ﻭﺃﺑﻮ ﺍﻟﺒﺨﺘﺮﻱ ﻭﺃﺑﻮ ﺻﺎﱀ ﻭﺫﺭ ﺍﳍﻤﺪﺍﱐ ﻭﺍﳊﺴﻦ ﺍﻟﻌﺮﱐ ﺇﻧﻪ ﲰـﻊ ﺃﺑـﺎﻩ ﺳـﻌﻴﺪ ﺍﳋـﺪﺭﻱ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 127 128 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

:‫ﻳﺮﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬ ‫ﺮﻭﻕ‬ ‫ـ‬‫ـﻼﹶﻡﹺ ﻣ‬‫ﻹﺳ‬

ِ ‫ ﺍ‬‫ـﻦ‬D‫ﺮﻗﹸـﻮﻥﹶ ﻣ‬ ‫ﻤ‬ ‫ﻳ‬ ،‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺍ‬‫ﺗﺮ‬ ‫ﺯ‬ ‫ﺠﺎﻭﹺ‬ ‫ﻳ‬ ‫ﺮﺁﻥﹶ ﻻﹶ‬ ‫ﺅﻥﹶ ﺍﹾﻟ ﹸﻘ‬ ‫ﻳ ﹾﻘﺮ‬ ،‫ﻢ‬ ‫ﻣ ﹺﻬ‬D ‫ﻴﺎ‬ ‫ﺻ‬
D ‫ﻣﻊ‬
Abdul A’la ibn Wasil ibn Abdul A’la reported from Muhadhir ibn al-
Muwarra’ from al-Ajlah from Habeeb (ibn Abu Thabit) from adh-Dhahhak
D‫ﻓﻪ‬D ‫ـﺎ‬‫ﺮ ﺇﹺﻟﹶـﻰٰ ﺭﹺﺻ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ ﹸﺛ‬،ٌ‫ﻲﺀ‬
 ‫ﺷ‬ D‫ﻓﻴﻪ‬D ‫ﺪ‬ ‫ﺟ‬ ‫ﻳﻮ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻠﻪ‬D ‫ﺼ‬
 ‫ﻧ‬ ٰ‫ﺮ ﺇﹺﹶﻟﻰ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬ ،D‫ﻴﺔ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻬﻢﹺ‬ ‫ﺴ‬
 ‫ﺍﻟ‬
(ibn Shuraheel) al-Mashriqi who narrated to Sa’eed ibn Jubayr, Maymoon
ibn Abu Shabeeb, Abul Bakhtari (Sa’eed ibn Fayrooz), Abu Salih
‫ ﺛﹸـﻢ‬،‫ﺡ ـ‬
 ‫ﺪ‬ ‫ ﺍﹾﻟﻘﹶـ‬‫ـﻮ‬‫ﻫ‬‫ﻲﺀٌ ـ ﻭ‬
 ‫ـ‬‫ ﺷ‬D‫ﻓﻴﻪ‬D ‫ﺪ‬ ‫ﺟ‬ ‫ﻳﻮ‬ ‫ﻪ ﻓﹶﻼﹶ‬ ‫ﻴ‬ ‫ﻀ‬
 ‫ﻧ‬ ‫ﺮ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ ﹸﺛ‬،ٌ‫ﻲﺀ‬
 ‫ﺷ‬ D‫ﻓﻴﻪ‬D ‫ﺪ‬ ‫ﺟ‬ ‫ﻳﻮ‬ ‫ﹶﻓﻼﹶ‬
(Thakwan), Tharr (ibn Abdullah) al-Hamadani, and al-Hasan (ibn Abdullah) ‫ﺩ‬ ‫ـﻮ‬‫ـﻞﹲ ﺃﹶﺳ‬‫ﺟ‬‫ﻢ ﺭ‬ ‫ﻬ‬ ‫ﺘ‬‫ـ‬‫ ﺁﻳ‬.‫ﺪﻡ‬ ‫ﺍﻟـ‬‫ﺮﺙﹶ ﻭ‬ ‫ ﺍﹾﻟﻔﹶـ‬‫ﺒﻖ‬ ‫ﺳ‬ ‫ﻲٌﺀ‬
 ‫ﺷ‬ D‫ﻓﻴﻪ‬D ‫ﺪ‬ ‫ﺟ‬ ‫ﻳﻮ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻩ‬D‫ﺮ ﺇﹺﹶﻟﻰٰ ﹶﻗﺬﹶﺫ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬
al-Urani that he heard Abu Sa’eed al-Khudri narrating,
‫ﻢ‬ ‫ﺗ ﹺﻬ‬D ‫ـﻼﹶ‬‫ﻦ ﺻ‬
 ‫ـ‬D‫ ﻣ‬‫ ﻓﹶـﺬﹶ ﹶﻛﺮ‬،D‫ـﺔ‬‫ ﺍ ُﻷﻣ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺟﻮﻥﹶ‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﻮﻡﹴ‬ ‫ﻲ ﹶﻗ‬D‫ ﻓ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻋ‬ … ‫ـﺮﹺ‬‫ﺧﻴ‬ ٰ‫ﻋﻠﹶـﻰ‬ ‫ـﻮﻥﹶ‬‫ﺮﺟ‬ ‫ﺨ‬ ‫ﻳ‬ .‫ﺭ‬ ‫ﺭﺩ‬ ‫ﺗﺪ‬ D‫ﻌﺔ‬ ‫ﻀ‬
 ‫ﺒ‬ ‫ﻞ ﺍﹾﻟ‬
‫ﻣ ﹾﺜ ﹸ‬D ‫ﻭ‬ ‫ ﺃﹶ‬D‫ﺮﺃﹶﺓ‬ ‫ﻤ‬ ‫ﺪﻱﹺ ﺍﹾﻟ‬ ‫ﻞ ﹶﺛ‬
‫ﻣ ﹾﺜ ﹸ‬D D‫ﻳﻪ‬‫ﻀﺪ‬
 ‫ﻋ‬ ٰ‫ﻯ‬‫ﺣﺪ‬ ‫ﺇﹺ‬
‫ ﻻﹶ‬،D‫ـﺔ‬‫ﻣﻴ‬ ‫ ﺍﻟﺮ‬‫ـﻦ‬D‫ﻢ ﻣ‬ ‫ﻬ‬ ‫ـ‬‫ﻕ ﺍﻟﺴ‬
 ‫ﺮ‬ ‫ـ‬‫ﻳﻤ‬ ‫ـﺎ‬‫ﻼﻡﹺ ﹶﻛﻤ‬
‫ﺳ ﹶ‬ ‫ﻹ‬
ِ ‫ ﺍ‬‫ﻣﻦ‬D ‫ﺮ ﹸﻗﻮﻥﹶ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻢ؛‬ ‫ﻣ ﹺﻬ‬D ‫ﻮ‬ ‫ﺻ‬
 ‫ﻢ ﻭ‬ ‫ﺗ ﹺﻬ‬D ‫ ﹶﻛﺎ‬‫ﺯ‬‫ﻭ‬ <.‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺔ‬ ‫ﺮ ﹶﻗ‬ ‫ﻓ‬D
‫ﻰ‬
ٰ ‫ﻨﺎﺱﹺ ﺇﹺﹶﻟ‬ ‫ﺏ ﺍﻟ‬
 ‫ﻢ ﺃﹶ ﹾﻗﺮ‬ ‫ﻬ‬ ‫ﺗﹸﻠ‬D ‫ﻳ ﹶﻘﺎ‬ ،‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺔ‬ ‫ﺮ ﹶﻗ‬ ‫ﻓ‬D ‫ﻲ‬D‫ﺟﻮﻥﹶ ﻓ‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ ،‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺍ‬‫ﺗﺮ‬ ‫ﺮﺁ ﹸﻥ‬ ‫ﺯ ﺍﹾﻟ ﹸﻘ‬ ‫ﺠﺎﻭﹺ‬ ‫ﻳ‬ “While we were with the messenger of Allah (a.s.) who was
dividing some property (among Muslims), Thul
.‫ﺤﻖ‬ ‫ﺍﹾﻟ‬ Khuwaiysirah, who was a man from the bani Tameem, came
and said, ‘O messenger of Allah, act justly!’ The messenger of
“The messenger of Allah (a.s.) talked about some people
Allah (a.s.) said, ‘And who acts justly if I do not?! I shall fail
from this nation who would recant. He talked about their
and lose if I am not just.’ Umar said, ‘Permit me to strike
prayer, zakat, and fasting and said that they would get out of
(with the sword) his neck!’ The messenger of Allah (a.s.) said,
Islam as an arrow would get out of a game animal. The
‘Let him alone! He has companions that you find your prayer
Qur’an would not exceed their clavicles. They would rebel
nothing compared to their prayers and your fasting to their
with a group of people and be killed by the closest of people
fasting. They recite the Qur’an, but it does not exceed their
to the truth.”
clavicles. They will go out of (recant) religion as an arrow goes
TRADITION NO. 174 out of a game animal...Their sign is a black man, one of whose
‫ ﻋﻦ ﺍﺑـﻦ‬،‫ ﻭﺃﻧﺎ ﺃﲰﻊ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‬،‫ﺃﺧﱪﻧﺎ ﻳﻮﻧﺲ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﻭﺍﳊﺮﺙ ﺑﻦ ﻣﺴﻜﲔ ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ‬ hands is like a woman’s breast or a dangling piece of flesh.
They will fight against the best party of people.’
‫ ﻋﻦ ﺃﰊ‬،‫ ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ‬،‫ ﺃﺧﱪﱐ ﺃﺑﻮ ﺳﻠﻤﺔ‬:‫ ﻋﻦ ﺍﺑﻦ ﺷﻬﺎﺏ ﻗﺎﻝ‬،‫ ﺃﺧﱪﱐ ﻳﻮﻧﺲ‬:‫ﻭﻫﺐ ﻗﺎﻝ‬
:‫ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‬ ‫ـﻦ‬‫ﻲ ﺑ‬
 ‫ـ‬D‫ﻋﻠ‬ ‫ﺪ ﺃﹶ ﱠﻥ‬ ‫ﻬ‬ ‫ﺷ‬ ‫ﺃﹶ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻫﺬﹶﺍ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻧﻲ‬‫ﺪ ﺃﹶ‬ ‫ﻬ‬ ‫ﺷ‬ ‫ ﹶﻓﺄﹶ‬:‫ﺪ‬ ‫ﻌﻴ‬D ‫ﺳ‬ ‫ﺑﻮ‬‫ﻗﹶﺎﻝﹶ ﺃﹶ‬
Younus ibn Abdul A’la and al-Harith ibn Miskeen reported from (Abdullah) ٰ‫ـﻰ‬‫ﺣﺘ‬ D‫ ﺑﹺـﻪ‬‫ﺗﻲ‬D ‫ ﻓﹶـ ﹸﺄ‬‫ﻤﺲ‬D ‫ﺘ‬‫ـﻞﹺ ﻓﹶـﺎﹾﻟ‬‫ﺮﺟ‬ ‫ ﺍﻟ‬‫ﻟﻚ‬D‫ ﹺﺑﺬﹶ‬‫ﻣﺮ‬ ‫ ﹶﻓﺄﹶ‬.‫ﻪ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻢ ﻭ‬ ‫ﻬ‬ ‫ﺗ ﹶﻠ‬ ‫ﻟﺐﹴ
ﹶﻗﺎ‬D‫ﺃﹶﺑﹺﻲ ﻃﹶﺎ‬
ibn Wahab (ibn Muslim) from Younus (ibn Yazeed) from (Muhammad ibn
Muslim) ibn Shihab from Abu Salama ibn Abdurrahman that Abu Sa’eed al- .‫ﻌﺖ‬ ‫ﻧ‬ ‫ﻱ‬D‫ﷲ ﺍﱠﻟﺬ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ﻌﺖ‬ ‫ﻧ‬ ٰ‫ﻋ ﹶﻠﻰ‬ D‫ﻴﻪ‬ ‫ﺕ ﺇﹺﹶﻟ‬
 ‫ﺮ‬ ‫ﻧ ﹶﻈ‬
Khudri said,
I (Abu Sa’eed al-Khudri) bear witness that I had heard this
‫ـﻞﹲ‬‫ﺟ‬‫ ﺭ‬‫ـﻮ‬‫ﻫ‬‫ ـ ﻭ‬D‫ﺓ‬‫ﺼﺮ‬
D ‫ﻳ‬‫ﺨﻮ‬ ‫ﻩ ﹸﺫﻭ ﺍﹾﻟ‬ ‫ﺗﺎ‬ ‫ ﺃﹶ‬،‫ﺴﻤﺎﹰ‬
 ‫ﻗ‬D ‫ﻢ‬ ‫ﺴ‬
 ‫ﻳ ﹶﻘ‬ ‫ﻫﻮ‬ ‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻦ‬
 ‫ﺤ‬ ‫ﻧ‬ ‫ﻨﺎ‬ ‫ﻴ‬ ‫ﺑ‬ from the messenger of Allah (a.s.) and I bear witness that Ali
‫ ﹸﻝ ﺇﹺﺫﹶﺍ‬D‫ـﺪ‬‫ﻳﻌ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫ >ﻭ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻝ!< ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬D‫ﻋﺪ‬ ‫ ﺇﹺ‬،‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻤﻴﻢﹴ ـ‬D ‫ﺗ‬ ‫ﻦ‬
 ‫ﻣ‬D Abi Talib had fought them (the Kharijites) and I was with
him. He (Ali) ordered his men to search for that man and he
‫ﺏ‬
 ‫ﺿﺮﹺ‬
 ‫ ﺃﹶ‬D‫ﻓﻴﻪ‬D ‫ﻟﻲ‬D ‫ >ﺇﹺﹾﺋﺬﹶ ﹾﻥ‬:‫ﺮ‬ ‫ﻤ‬ ‫ﻋ‬ ‫< ﹶﻓﻘﹶﺎﻝﹶ‬.‫ ﹾﻝ‬D‫ﻋﺪ‬ ‫ﻢ ﺃﹶ‬ ‫ﺕ ﺇﹺ ﹾﻥ ﹶﻟ‬
 ‫ﺮ‬ ‫ﺴ‬
ِ ‫ﺧ‬ ‫ﺖ ﻭ‬
 ‫ﺒ‬ ‫ﺧ‬D ‫ﺪ‬ ‫ ﹾﻝ؟! ﹶﻟ ﹶﻘ‬D‫ﻋﺪ‬ ‫ﻢ ﺃﹶ‬ ‫ﹶﻟ‬ was found. He was brought (dead). I looked at him and
‫ﻪ‬ ‫ﻣ‬ ‫ﻴﺎ‬ ‫ـ‬D‫ﺻ‬‫ ﻭ‬،‫ﻢ‬ ‫ﺗ ﹺﻬ‬D ‫ﺻﻼﹶ‬
 ‫ﻣﻊ‬ ‫ﻪ‬ ‫ﺗ‬ ‫ﺻﻼﹶ‬
 ‫ﺪ ﹸﻛﻢ‬ ‫ﺣ‬ ‫ﺮ ﺃﹶ‬ ‫ﺤ ﱢﻘ‬ ‫ﻳ‬ ‫ﺤﺎﺑﺎﹰ‬ ‫ﺻ‬
 ‫ﻪ ﺃﹶ‬ ‫ﻪ ﹶﻓﺈﹺﻥﱠ ﹶﻟ‬ ‫ﻋ‬ ‫ >ﺩ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻪ‬ ‫ﻨ ﹶﻘ‬‫ﻋ‬ found that he was as the messenger of Allah (a.s.) had
described him.”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 129 130 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 175 like a woman’s breast or a dangling piece of flesh.’

‫ ﻭﺫﻛﺮ‬،‫ ﻭﺣﺪﺛﻨﺎ ﺑﻘﻴﺔ ﺑﻦ ﺍﻟﻮﻟﻴﺪ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻟﻮﻟﻴﺪ ﺑﻦ ﻣﺴﻠﻢ‬:‫ ﻗﺎﻝ‬،‫ﻠﻮﻝ‬ ‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺼﻔﻰ ﺑﻦ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﺖ‬
 ‫ﻨ‬ ‫ﻧﻲ ﹸﻛ‬‫ﺪ ﺃﹶ‬ ‫ﻬ‬ ‫ﺷ‬ ‫ﺃﹶ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻫﺬﹶﺍ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺴ‬
 ‫ﺪ ﹶﻟ‬ ‫ﻬ‬ ‫ﺷ‬ ‫ ﺃﹶ‬:‫ﺪ‬ ‫ﻌﻴ‬D ‫ﺳ‬ ‫ﺑﻮ‬‫ﻗﹶﺎﻝﹶ ﺃﹶ‬
‫ ﻋﻦ ﺃﰊ ﺳﻠﻤﺔ ﻭﺍﻟﻀﺤﺎﻙ ﻋﻦ ﺃﰊ ﺳـﻌﻴﺪ ﺍﳋـﺪﺭﻱ‬،‫ ﻋﻦ ﺍﻟﺰﻫﺮﻱ‬،‫ ﺃﺧﱪﻧﺎ ﺍﻷﻭﺯﺍﻋﻲ‬:‫ﺁﺧﺮ ﻗﺎﻟﻮﺍ‬
‫ﻱ‬D‫ ﺍﻟﱠـﺬ‬D‫ﻌﺖ‬ ‫ﻨ‬ ‫ﻋ ﹶﻠﻰٰ ﺍﻟ‬ D‫ ﹺﺑﻪ‬‫ﺗﻲ‬D ‫ ﹶﻓ ﹸﺄ‬،ٰ‫ﺘ ﹶﻠﻰ‬ ‫ﺳﻞﹶ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ ﹶﻘ‬ ‫ ﹶﻓﺄﹶﺭ‬،‫ﻢ‬ ‫ﻬ‬ ‫ﺗ ﹶﻠ‬ ‫ ﹶﻗﺎ‬‫ﺣﲔ‬D
‫ﻟﺐﹴ‬D‫ﺑﻦﹺ ﺃﹶﺑﹺﻲ ﻃﹶﺎ‬
:‫ﻗﺎﻝ‬
Muhammad ibnul Musaffa ibn Buhlool reported from al-Waleed ibn Muslim .‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬D‫ ﹺﺑﻪ‬‫ﻌﺖ‬ ‫ﻧ‬
and Baqiyyah ibnul Waleed and some one else from (Abdurrahman ibn I (Abu Sa’eed al-Khudri) bear witness that I have heard this
Amr) al-Awzaa’iy from az-Zuhri from Abu Salama (ibn Abdurrahman) and from the messenger of Allah (a.s.), and bear witness that I
adh-Dhahhak al-Mashriqi that Abu Sa’eed al-Khudri said,
was with Ali ibn Abi Talib when he fought them. He ordered
‫ـﺎ‬‫ >ﻳ‬:‫ـﻲ‬D‫ﻤﻴﻤ‬D ‫ﺘ‬ ‫ ﺍﻟ‬D‫ﺓ‬‫ـﺮ‬D‫ﻳﺼ‬‫ﺨﻮ‬ ‫ ﹶﻓﻘﹶـﺎﻝﹶ ﹸﺫﻭ ﺍﹾﻟ‬،‫ﺴﻤﺎﹰ‬
 ‫ﻗ‬D ‫ﻮﻡﹴ‬ ‫ﻳ‬ ‫ﻢ ﺫﹶﺍﺕ‬ ‫ﺴ‬
 ‫ﻳ ﹶﻘ‬ ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻤﺎ ﺭ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ the killed ones to be brought to him and he found (that man)
:‫ﺮ ﹶﻓﻘﹶﺎﻝﹶ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ ﹾﻝ؟!< ﹶﻓ ﹶﻘﺎﻡ‬D‫ﻋﺪ‬ ‫ﻢ ﺃﹶ‬ ‫ ﹸﻝ ﺇﹺﺫﹶﺍ ﹶﻟ‬D‫ﻌﺪ‬ ‫ﻳ‬ ‫ﻦ‬
 ‫ﻣ‬ ‫! ﻭ‬‫ﺤﻚ‬ ‫ﻳ‬‫ >ﻭ‬:‫ ﹾﻝ!< ﻗﹶﺎﻝﹶ‬D‫ﻋﺪ‬ ‫ ﺇﹺ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺭ‬ exactly as the messenger of Allah (a.s.) had described him.”
TRADITION NO. 176
‫ﻪ‬ ‫ ﺇﹺﻥﱠ ﹶﻟ‬،‫ >ﻻﹶ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫< ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬.‫ﻪ‬ ‫ﻨ ﹶﻘ‬‫ﻋ‬ ‫ﺿﺮﹺﺏ‬
 ‫ﺘﻰٰ ﺃﹶ‬‫ﺣ‬ ‫ﻟﻲ‬D ‫ ﺇﹺﹾﺋﺬﹶ ﹾﻥ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬>
،‫ ﺃﺧﱪﱐ ﻋﻤﺮﻭ ﺑـﻦ ﺍﳊـﺮﺙ‬:‫ﻗﺎﻝ ﺍﳊﺮﺙ ﺑﻦ ﻣﺴﻜﲔ ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ ﻭﺃﻧﺎ ﺃﲰﻊ ﻋﻦ ﺍﺑﻦ ﻭﻫﺐ ﻗﺎﻝ‬
‫ـﻦ‬D‫ﺮ ﹸﻗﻮﻥﹶ ﻣ‬ ‫ﻤ‬ ‫ﻳ‬ .‫ﻢ‬ ‫ﻣ ﹺﻬ‬D ‫ﻴﺎ‬ ‫ﺻ‬
D ‫ﻣﻊ‬ ‫ﻪ‬ ‫ﻣ‬ ‫ﻴﺎ‬ ‫ﺻ‬
D ‫ﻢ ﻭ‬ ‫ﺗ ﹺﻬ‬D ‫ﺻﻼﹶ‬
 ‫ﻣﻊ‬ ‫ﻪ‬ ‫ﺗ‬ ‫ﺻﻼﹶ‬
 ‫ﻢ‬ ‫ﺪ ﹸﻛ‬ ‫ﺣ‬ ‫ﺮ ﺃﹶ‬ ‫ﻘ‬D ‫ﺘ‬ ‫ﺤ‬ ‫ﻳ‬ ‫ﺤﺎﺑﺎﹰ‬ ‫ﺻ‬
 ‫ﺃﹶ‬ :‫ ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﺭﺍﻓﻊ‬،‫ ﻋﻦ ﺑﺴﺮ ﺑﻦ ﺳﻌﻴﺪ‬،‫ﻋﻦ ﺑﻜﺮ ﺑﻦ ﺍﻷﺷﺞ‬
D‫ﻓﻴـﻪ‬D ‫ﺪ‬ ‫ﻳ ﹺﺠ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻠﻪ‬D ‫ﺼ‬
 ‫ﻧ‬ ٰ‫ﺮ ﺇﹺﹶﻟﻰ‬ ‫ﻨ ﹸﻈ‬ ‫ﻴ‬ ‫ﻢ ﹶﻟ‬ ‫ﻫ‬ ‫ﺣﺪ‬ ‫ﺘﻰٰ ﺃﹶﻥﱠ ﺃﹶ‬ ‫ﺣ‬ .D‫ﻴﺔ‬ ‫ﻣ‬ ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D ‫ﻬﻢﹺ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﺮﻭﻕ‬ ‫ﻣ‬ ‫ﻳﻦﹺ‬‫ﺍﻟﺪ‬ Al-Harith ibn Miskeen reported from (Abdullah) ibn Wahab (ibn Muslim)
from Amr ibnul Harith from Bukayr ibnul Ashajj from Bisr ibn Sa’eed that
D‫ﻓﻴـﻪ‬D ‫ﺪ‬ ‫ﻳ ﹺﺠ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻀﹺﻴﻪ‬
 ‫ﻧ‬ ٰ‫ﺮ ﺇﹺﹶﻟﻰ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬ ‫ ﹸﺛﻢ‬،‫ﻴﺌﺎﹰ‬ ‫ﺷ‬ D‫ﻓﻴﻪ‬D ‫ﺪ‬ ‫ﻳ ﹺﺠ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻓﻪ‬D ‫ﺻﺎ‬
 ‫ﺮ ﺇﹺﹶﻟﻰٰ ﺭﹺ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬ ‫ ﹸﺛﻢ‬،‫ﻴﺌﺎﹰ‬ ‫ﺷ‬ Ubaydillah ibn Abu Rafi’ said,

‫ﻰ‬
ٰ ‫ﻋﻠﹶـ‬ ‫ﺟﻮﻥﹶ‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ .‫ﻡ‬‫ﺍﻟﺪ‬‫ﺮﺙﹶ ﻭ‬ ‫ ﺍﻟ ﹶﻔ‬‫ﺒﻖ‬ ‫ﺳ‬ ،‫ﺷﻴﺌﺎﹰ‬ D‫ﻓﻴﻪ‬D ‫ﺪ‬ ‫ﻳ ﹺﺠ‬ ‫ ﹶﻓﻼﹶ‬D‫ﻩ‬D‫ﺮ ﺇﹺﹶﻟﻰٰ ﹶﻗﺬﹶﺫ‬ ‫ﻨ ﹸﻈ‬ ‫ﻳ‬ ‫ ﹸﺛﻢ‬،‫ﻴﺌﺎﹰ‬ ‫ﺷ‬ <.‫ﷲ‬
ِ ‫ﻻ‬
‫ ﺇﹺ ﱠ‬‫ﺣﻜﹾـﻢ‬ ‫ >ﻻﹶ‬:‫ﻟﺐﹴ
ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬D‫ﺑﻦﹺ ﺃﹶﺑﹺﻲ ﻃﹶﺎ‬ ‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﺖ‬
 ‫ﺟ‬ ‫ﺧﺮ‬ ‫ﻤﺎ‬ ‫ﻳﺔﹶ ﹶﻟ‬‫ﺮﻭﺭﹺ‬ ‫ﺤ‬ ‫ﺇﹺ ﱠﻥ ﺍﹾﻟ‬
‫ﻭ‬ ‫ ﺃﹶ‬D‫ﺮﺃﹶﺓ‬ ‫ـ‬‫ﺪﻱﹺ ﺍﹾﻟﻤ‬ ‫ﻞ ﺛﹶـ‬
‫ﻣﺜﹾـ ﹸ‬D D‫ـﻪ‬‫ﻳ‬‫ﻳﺪ‬ ٰ‫ﻯ‬‫ـﺪ‬‫ ﺇﹺﺣ‬،‫ﺞ‬
 ‫ﻋ‬ ‫ﺩ‬ ‫ﺟﻞﹲ ﺃﹶ‬ ‫ﻢ ﺭ‬ ‫ﻬ‬ ‫ﺘ‬‫ﻳ‬‫ ﺁ‬.‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺔ‬ ‫ﺮ ﹶﻗ‬ ‫ﻓ‬D ‫ﻴﺮﹺ‬ ‫ﺧ‬ ‫ـﻲ‬‫ﻧﺎﺳـﺎﹰ ﺇﹺﻧ‬ ‫ـﻒ‬‫ﺻ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺇﹺ ﱠﻥ ﺭ‬.‫ﻃﻞﹲ‬D ‫ﺑﺎ‬ ‫ﻬﺎ‬ ‫ ﹺﺑ‬‫ﻖ ﹸﺃﺭﹺﻳﺪ‬
 ‫ﺣ‬ ‫ﻤ ﹸﺔ‬ ‫ﻠ‬D ‫ > ﹶﻛ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻗﹶﺎﻝﹶ‬
<.‫ﺭ‬ ‫ﺭﺩ‬ ‫ﺗﺪ‬ D‫ﻌﺔ‬ ‫ﻀ‬
 ‫ﹶﻛﺎﹾﻟﹺﺒ‬ ‫ﻢ ــ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻫﺬﹶﺍ‬ ‫ﺯ‬ ‫ﺠﻮ‬ ‫ﻳ‬ ‫ ﻻﹶ‬.‫ﻢ‬ ‫ﺘ ﹺﻬ‬D ‫ﻨ‬ ‫ﺴ‬
ِ ‫ﻖ ﹺﺑﺄﹶﹾﻟ‬
 ‫ﺤ‬ ‫ﻳ ﹸﻘﻮﹸﻟﻮﻥﹶ ﺍﹾﻟ‬ ‫ﻳﻦ‬D‫ﺆﻻﹶ ِﺀ ﺍﱠﻟﺬ‬ ‫ﻫ‬ ‫ﻲ‬D‫ﻢ ﻓ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ﺻ ﹶﻔ‬
D ‫ﻑ‬
 ‫ﻋﺮﹺ‬ َ‫َﻷ‬
“While the messenger of Allah (a.s.) was dividing some ‫ﻲ‬
 ‫ـ‬‫ ﹸﻃﺒ‬D‫ـﻪ‬‫ﻳ‬‫ﻳﺪ‬ ٰ‫ﻯ‬‫ـﺪ‬‫ ﺇﹺﺣ‬،‫ﺩ‬ ‫ﺳﻮ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻣ‬D .D‫ﻴﻪ‬ ‫ﷲ ﺇﹺﹶﻟ‬
ِ ‫ﺧ ﹾﻠﻖﹺ ﺍ‬ ‫ﻐﺾﹺ‬ ‫ﺑ‬‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ،‫ ـ‬D‫ﻘﻪ‬D ‫ﺣ ﹾﻠ‬ ٰ‫ ﺇﹺﹶﻟﻰ‬‫ﺷﺎﺭ‬ ‫ﺃﹶ‬‫ﻭ‬
property (among Muslims) one day, Thul Khuwaysirah at-
Tameemi said, ‘O messenger of Allah, act justly!’ The
<.‫ﺪﻱﹴ‬ ‫ﻤ ﹸﺔ ﹶﺛ‬ ‫ﺣ ﹶﻠ‬ ‫ﻭ‬ ‫ﺓ ﺃﹶ‬ ‫ﺷﺎ‬
messenger of Allah (a.s.) said, ‘Woe unto you! And who “When the Kharijites stood against Ali ibn Abi Talib and
would act justly if I did not?!’ Umar stood up and said, ‘O said, ‘There is no judgment but Allah’s’, Ali said, ‘It is a word
messenger of Allah, permit me to strike his neck!’ The of truth by which the untruth is intended. The messenger of
messenger of Allah (a.s.) said to him, ‘No, he has Allah (a.s.) described to me some people and surely I found
companions that you find your prayers nothing compared to their description in these people who say the truth with their
their prayers and your fasting to their fasting. They shall get tongues, but it does not exceed their throats. They are from
out of religion as an arrow gets out of a game animal... They the most hateful creatures of Allah to Him. One of them is a
will rebel against the best group of people. Their sign will be black man whose hand is like an udder or a nipple of a
a black man (from among them) that one of whose hands is (woman’s) breast.’
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 131 132 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

!‫ـﻮﺍ‬‫ﺭ ﹺﺟﻌ‬ ‫ >ﺇﹺ‬:‫ ﻗﹶـﺎﻝﹶ‬،‫ﻴﺌﺎﹰ‬ ‫ﺷ‬ ‫ﺪﻭﺍ‬ ‫ﻳ ﹺﺠ‬ ‫ﻢ‬ ‫ﺮﻭﺍ ﹶﻓ ﹶﻠ‬ ‫ﻨ ﹶﻈ‬ ‫< ﹶﻓ‬.‫ﺮﻭﺍ‬ ‫ﻧ ﹸﻈ‬‫ > ﹸﺃ‬:‫
ﻗﹶﺎﻝﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺗ ﹶﻠ‬ ‫ﻤﺎ ﹶﻗﺎ‬ ‫ﹶﻓ ﹶﻠ‬ fabricate lies against the messenger of Allah (a.s.). I have
heard the messenger of Allah (a.s.) say (to me), ‘Some
D‫ﻮﺍ ﹺﺑﻪ‬ ‫ﺗ‬ ‫ ﹶﻓﺄﹶ‬،‫ﺔ‬ ‫ﺑ‬‫ﺮ‬ ‫ﺧ‬D ‫ﻲ‬D‫ﻩ ﻓ‬ ‫ﺪﻭ‬ ‫ﺟ‬ ‫ ﻭ‬‫ ﹸﺛﻢ‬،‫ﻭ ﹶﺛﻼﹶﺛﺎﹰ ـ‬ ‫ﻴﻦﹺ ﺃﹶ‬ ‫ﺗ‬ ‫ﻣﺮ‬ ‫< ـ‬.‫ﺖ‬
 ‫ﺑ‬‫ﻻﹶ ﹸﻛﺬﱢ‬‫ﺖ ﻭ‬
 ‫ﺑ‬D‫ﻣﺎ ﹶﻛﺬ‬ ،‫ﷲ‬
ِ ‫ﺍ‬‫ﻭ‬ people, who are young and foolish, shall appear, who shall
.D‫ﻳﻪ‬‫ﻳﺪ‬ ‫ﻴﻦ‬ ‫ﺑ‬ ‫ﻩ‬ ‫ﻌﻮ‬ ‫ﺿ‬
 ‫ﺘﻰٰ ﻭ‬ ‫ﺣ‬ speak of the best speech of people, but their faith shall not
exceed their throats. They will get out of religion as an arrow
When Ali fought them, he asked his men to look for (the gets out of a game animal. If you meet them, kill them,
body of) that man (described above) among the killed ones, because whoever kills them shall have a great reward on the
but they did not find such a man. He said, ‘Go back! By Day of Resurrection.”
Allah, I have never told a lie, nor been told a lie (by the
TRADITION NO. 178
Prophet).’ He repeated that two or three times. Then, they
found the body of the man in some ruins. They brought and ،‫ ﻋـﻦ ﺇﺳـﺮﺍﺋﻴﻞ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳـﻰ‬:‫ ﻗﺎﻻ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺯﻛﺮﻳﺎ‬
put him before him (Ali). ‫ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ‬:‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻮﻳﺪ ﺑﻦ ﻏﻔﻠﺔ‬،‫ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬
.‫ﻢ‬ ‫ﻓﻴ ﹺﻬ‬D
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻮﻝﹺ‬ ‫ ﹶﻗ‬‫ﻢ ﻭ‬ ‫ﻫ‬D ‫ﻣﺮﹺ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﻟﻚ‬D‫ ﺫﹶ‬‫ﺿﺮ‬
D ‫ﺣﺎ‬ ‫ﻧﺎ‬‫ ﺃﹶ‬:‫ﷲ‬
ِ ‫ﺪ ﺍ‬ ‫ﻴ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﻗﹶﺎﻝﹶ‬ :‫ﻋﻠﻴﻪ )ﻭﺁﻟﻪ( ﻭﺳﻠﻢ‬
Ahmed ibn Sulayman (ar-Rahaawi) and al-Qasim ibn Zakariyya informed us
I (Ubaydillah) was present there to see what happened to
that they heard from Ubaydillah ibn Musa who heard from Israel (ibn
them (the Kharijites) and (hear) Ali’s saying about them.” Younus) from (his grandfather) Abu Isaaq from Suwayd ibn Ghafalah from
TRADITION NO. 177 Ali (a.s.) that the messenger of Allah (a.s.) said,
‫ ﻋﻦ‬،‫ ﻋﻦ ﺧﻴﺜﻤﺔ‬،‫ ﻋﻦ ﺍﻷﻋﻤﺶ‬،‫ ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﻫﺸﺎﻡ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﻳﺰﻳﺪ‬ ‫ـﻦ‬D‫ﺮﻗﹸـﻮﻥﹶ ﻣ‬ ‫ﻤ‬ ‫ﻳ‬ .‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺍ‬‫ـﺮ‬‫ﺯ ﺗ‬ ‫ـﺎﻭﹺ‬‫ﻳﺠ‬ ‫ﺮﺁﻥﹶ ﻻﹶ‬ ‫ﺅﻥ َﺍﹾﻟﻘﹸـ‬ ‫ﻳ ﹾﻘﺮ‬ ‫؛‬D‫ﻣﺎﻥ‬ ‫ﺰ‬ ‫ﺧﺮﹺ ﺍﻟ‬D ‫ﻲ ﺁ‬D‫ ﻓ‬‫ﻮﻡ‬ ‫ﺝ ﹶﻗ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬
:‫ ﻗﺎﻝ‬،‫ﺳﻮﻳﺪ ﺑﻦ ﻏﻔﻠﺔ‬ .‫ﻠﻢﹴ‬D ‫ﺴ‬
 ‫ﻣ‬ ‫ﻞ‬
‫ﻋ ﹶﻠﻰٰ ﹸﻛ ﱢ‬ ‫ﺣﻖ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺘﺎﹸﻟ‬ ‫ﻗ‬D .D‫ﻴﺔ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻢ‬ ‫ﻬ‬ ‫ﺴ‬
 ‫ﻕ ﺍﻟ‬
 ‫ﺮ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻤﺎ‬ ‫ﺪﻳﻦﹺ ﹶﻛ‬ ‫ﺍﻟ‬
Muhammad ibn Mu’awiya ibn Yazeed reported from Ali ibn Hashim (ibnul
“About the end of time, a group of people shall appear who
Bareed) from al-A’mash from Khaythamah (ibn Abdurrahman) that Suwayd
ibn Ghafalah said, will recite the Qur’an, but it shall not exceed their clavicles.
They will get out of (recant) religion as an arrow gets out of a
‫ﻢ‬ ‫ﺘ ﹸﻜ‬‫ ﹾﺛ‬‫ﺣﺪ‬ ‫ﺇﹺﺫﹶﺍ‬‫ ﻭ‬.‫ﻋﺔﹲ‬ ‫ﺪ‬ ‫ﺧ‬D ‫ﺮﺏ‬ ‫ﺤ‬ ‫ﺴﻲ ﹶﻓﺈﹺﻥﱠ ﺍﹾﻟ‬
ِ ‫ﻧ ﹾﻔ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻢ‬ ‫ﺘ ﹸﻜ‬‫ ﹾﺛ‬‫ﺣﺪ‬ ‫ ﺇﹺﺫﹶﺍ‬:‫ﻳ ﹸﻘﻮ ﹸﻝ‬
‫ﻴﺎﹰ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﺖ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ game animal. Fighting against them is obligatory on every
‫ـﻮﻝﹺ‬‫ﺳ‬‫ﻰ ﺭ‬
ٰ ‫ﻋﻠﹶـ‬ ‫ﺏ‬D‫ﻦ ﺃﹶ ﹾﻥ ﺃﹶ ﹾﻛﺬ‬
 ‫ﻣ‬D ‫ ﺇﹺﹶﻟﻲ‬‫ﺣﺐ‬ ‫ﻤﺎ ِﺀ ﺃﹶ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺧﺮ‬D ‫ﻦ ﺃﹶ‬
 ‫ﺌ‬D ‫ﷲ ﹶﻓ ﹶﻠ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻋ‬ Muslim.”

‫ﻬﺎ ُﺀ‬ ‫ـ ﹶﻔ‬‫ ﺳ‬،D‫ﻨﺎﻥ‬ ‫ـ‬‫ﺙ ﺍﻷَﺳ‬

‫ﺍ ﹸ‬‫ـﺪ‬‫ ﺃﹶﺣ‬‫ﻮﻡ‬ ‫ﺝ ﻗﹶـ‬
 ‫ﺮ‬ ‫ـ‬‫ﻳﺨ‬> :‫ﻳﻘﹸـﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ .‫ﷲ‬
ِ‫ﺍ‬ TRADITION NO. 179
،‫ ﻋﻦ ﺃﺑﻴﻪ‬،‫ ﺣﺪﺛﲏ ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﻳﻮﺳﻒ‬:‫ ﺣﺪﺛﻨﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﻼﺀ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﺯﻛﺮﻳﺎ ﺑﻦ ﳛﲕ‬
‫ﺮﻗﹸـﻮﻥﹶ‬ ‫ﻤ‬ ‫ﻳ‬ ،‫ﻢ‬ ‫ﻫ‬ ‫ـﺎ ﹺﺟﺮ‬‫ﺣﻨ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻧ‬‫ﻤﺎ‬ ‫ﺯ ﺇﹺﻳــ‬ ‫ﺠﺎﻭﹺ‬ ‫ﻳ‬ ‫ ﻻﹶ‬،D‫ﻳﺔ‬‫ﺒﺮﹺ‬ ‫ﻮﻝﹺ ﺍﹾﻟ‬ ‫ﻴﺮﹺ ﹶﻗ‬ ‫ﺧ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻳ ﹸﻘﻮﹸﻟﻮﻥﹶ‬ ،‫ﺣﻼﹶﻡﹺ‬ َ‫ﺍﻷ‬
:‫ ﻋﻦ ﻋﻠﻲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻮﻳﺪ ﺑﻦ ﻏﻔﻠﺔ‬،‫ ﻋﻦ ﺃﰊ ﻗﻴﺲ ﺍﻷﺯﺩﻱ‬،‫ﻋﻦ ﺇﺳﺤﺎﻕ‬
‫ﻢ‬ ‫ﻠ ﹺﻬ‬D ‫ﺘ‬ ‫ـﻲ ﻗﹶـ‬D‫ ﹶﻓﺈﹺﻥﱠ ﻓ‬،‫ﻢ‬ ‫ﻬ‬ ‫ﺘ ﹾﻠ‬‫ﻢ ﹶﻓﺎ ﹾﻗ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ ﹾﻛ‬‫ﺩﺭ‬ ‫ ﹶﻓﺈﹺ ﹾﻥ ﺃﹶ‬.D‫ﻴﺔ‬ ‫ﻣ‬ ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D ‫ﻢ‬ ‫ﻬ‬ ‫ﺴ‬
 ‫ﻕ ﺍﻟ‬
 ‫ﺮ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻤﺎ‬ ‫ﻳﻦﹺ ﹶﻛ‬‫ ﺍﻟﺪ‬‫ﻣﻦ‬D Zakariyya ibn Yahya reported from (Abu Kurayb) Muhammad ibnul Ala’
from Ibraheem ibn Yousuf (ibn Isaaq ibn Abu Isaaq) from his father from
<.D‫ﻣﺔ‬ ‫ﻴﺎ‬ ‫ﻘ‬D ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺘ ﹶﻠ‬ ‫ﻦ ﹶﻗ‬
 ‫ﻤ‬ ‫ﻟ‬D ‫ﺟﺮﺍﹰ‬ ‫ﺃﹶ‬ Abu Isaaq from Abu Qays al-Awdi from Suwayd ibn Ghafalah from Ali that
“I heard Ali say, ‘If I talk to you about myself...war is trick, the Prophet (a.s.) said,
and if I talk to you about the messenger of Allah (a.s.)...that ‫ﻳﻦﹺ‬‫ ﺍﻟﺪ‬‫ﻣﻦ‬D ‫ﺮ ﹸﻗﻮﻥﹶ‬ ‫ﻤ‬ ‫ﻳ‬ .‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺍ‬‫ﺗﺮ‬ ‫ﺯ‬ ‫ﺠﺎﻭﹺ‬ ‫ﻳ‬ ‫ﺮﺁﻥﹶ ﻻﹶ‬ ‫ﺅﻥﹶ ﺍﹾﻟ ﹸﻘ‬ ‫ﻳ ﹾﻘﺮ‬ ‫ﻮﻡ‬ ‫ ﹶﻗ‬D‫ﻣﺎﻥ‬ ‫ﺰ‬ ‫ﺧﺮﹺ ﺍﻟ‬D ‫ﻲ ﺁ‬D‫ﺝ ﻓ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬
if I fall from the sky it shall be more beloved to me than to
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 133 134 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

.‫ﻖ‬
 ‫ﻠﻴ‬D ‫ﺤ‬ ‫ﺘ‬ ‫ﻢ ﺍﻟ‬ ‫ﻫ‬ ‫ﻤﺎ‬ ‫ﺳﻴ‬D .‫ﻠﻢﹴ‬D ‫ﺴ‬
 ‫ﻣ‬ ‫ﻋ ﹶﻠﻰٰ ﹸﻛﻞﱢ‬ ‫ﺣﻖ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺘﺎﹸﻟ‬ ‫ﻗ‬D .D‫ﻴﺔ‬ ‫ﻣ‬ ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D ‫ﻬﻢﹺ‬ ‫ﺴ‬
 ‫ ﺍﻟ‬‫ﺮﻭﻕ‬ ‫ﻣ‬ TRADITION NO. 181
“About the end of time, some people shall appear who will ‫ ﺃﺧﱪﱐ ﺃﺑﻮ‬:‫ ﻗﺎﻝ‬،‫ ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻋﻮﺍﻧﺔ‬:‫ ﺣﺪﺛﻨﺎ ﳛﲕ ﺑﻦ ﲪﺎﺩ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﳊﺴﻦ ﺑﻦ ﻣﺪﺭﻙ‬
recite the Qur’an which shall not exceed their clavicles. They :‫ﺳﻠﻴﻤﺎﻥ ﺍﳉﻬﲏ‬
will get out of religion as an arrow gets out of a game animal. Al-Hasan ibn Mudrik reported from Yahya ibn Hammad from Abu Awana
Fighting against them is obligatory on every Muslim. Their from Abu Balj Yaya ibn Sulaym ibn Balj that his father Sulaym ibn Balj
sign shall be shaving.” said,

TRADITION NO. 180
‫ ﻋـﻦ ﺇﺑـﺮﺍﻫﻴﻢ ﺑـﻦ ﻋﺒـﺪ‬،‫ ﺣـﺪﺛﻨﺎ ﺇﺳـﺮﺍﺋﻴﻞ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﳏﻤﺪ ﺑﻦ ﺑﻜﺎﺭ ﺍﳊﺮﺍﱐ ﺣﺪﺛﻨﺎ ﳐﻠﺪ‬
:‫ ﻋﻦ ﻃﺎﺭﻕ ﺑﻦ ﺯﻳﺎﺩ ﻗﺎﻝ‬،‫ﺍﻷﻋﻠﻰ‬
Ahmed ibn Bakkaar al-Harrani reported from Mukhallad (ibn Yazeed) from
Israel (ibn Younus) from Ibraheem ibn Abdul A’la that Tariq ibn Ziyad said,
‫ﷲ‬
ِ ‫ ﺍ‬‫ﻧﺒﹺـﻲ‬ ‫ ﻓﹶـﺈﹺﻥﱠ‬،‫ﺮﻭﺍ‬ ‫ﻧﻈﹸـ‬‫ » ﹸﺃ‬:‫ ﻗﹶﺎﻝﹶ‬‫ ﹸﺛﻢ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﺘ ﹶﻠ‬ ‫ﹶﻓ ﹶﻘ‬
‫ـﻖ‬‫ ﺍﹾﻟﺤ‬‫ﻣﻦ‬D ‫ﺟﻮﻥﹶ‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ .‫ﻢ‬ ‫ﻬ‬ ‫ﺣﹸﻠﻮ ﹶﻗ‬ ‫ﺯ‬ ‫ﺠﺎﻭﹺ‬ ‫ﻳ‬ ‫ ﻻﹶ‬‫ﺤﻖ‬ ‫ﻤﻮﻥﹶ ﹺﺑﺎﹾﻟ‬ ‫ﺘ ﹶﻜ ﱠﻠ‬ ‫ﻳ‬ ‫ﻮﻡ‬ ‫ﺝ ﹶﻗ‬
D‫ﻩ‬D‫ﻳﺪ‬ ‫ﻲ‬D‫ ﻓ‬،D‫ﻴﺪ‬ ‫ ﺍﹾﻟ‬‫ﺝ‬‫ﺨﺪ‬ ‫ﻣ‬ ‫ﺩ‬‫ﺳﻮ‬ ‫ﻼ ﺃﹶ‬
‫ﺟ ﹰ‬ ‫ﻢ ﺭ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ﻢ ﺃﹶﻥﱠ‬ ‫ﻫ‬ ‫ﻤﺎ‬ ‫ﺳﻴ‬D .D‫ﻴﺔ‬ ‫ﻣ‬ ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D ‫ﻢ‬ ‫ﻬ‬ ‫ﺴ‬
‫ﻢ‬ ‫ﺘ‬‫ﺘﻠﹾـ‬ ‫ﺪ ﹶﻗ‬ ‫ ﹶﻓﻘﹶـ‬‫ـﻮ‬‫ﻦ ﻫ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ﺇﹺ ﹾﻥ ﹶﻟ‬‫ ﻭ‬،‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﺷﺮ‬ ‫ﻢ‬ ‫ﺘ‬‫ﺘ ﹾﻠ‬ ‫ﺪ ﹶﻗ‬ ‫ ﹶﻓ ﹶﻘ‬‫ﻫﻮ‬ ‫< ﺇﹺ ﹾﻥ ﻛﹶﺎﻥﹶ‬.‫ﺳﻮﺩ‬ ‫ﺍﺕ‬‫ﻌﺮ‬ ‫ﺷ‬
‫ـﺎ‬‫ﺭﻧ‬ ‫ﺨﺮ‬ ‫ ﹶﻓ‬،‫ﺝ‬‫ـﺪ‬‫ﻤﺨ‬ ‫ﻧﺎ ﺍﹾﻟ‬‫ﺪ‬ ‫ـ‬‫ﺟ‬‫ ﹶﻓﻮ‬،‫ـﺎ‬‫ﺒﻨ‬ ‫« ﹶﻓ ﹶﻄ ﹶﻠ‬.‫ـﻮﺍ‬‫ » ﹸﺃ ﹾﻃﹸﻠﺒ‬:‫ ﻗﹶﺎﻝﹶ‬‫ ﹸﺛﻢ‬.‫ﻨﺎ‬ ‫ﻴ‬ ‫ﺒ ﹶﻜ‬ ‫« ﹶﻓ‬.‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻴﺮ‬ ‫ﺧ‬
.‫ﺳﺎ ﹺﺟﺪﺍﹰ‬ ‫ﻨﺎ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺧﺮ‬ ‫ ﻭ‬،‫ﺠﻮﺩﺍﹰ‬ ‫ﺳ‬
“We marched with Ali to fight the Kharijites and he killed
them. Then, he said, ‘Look! The messenger of Allah (a.s.)
had said, ‘A group of people shall appear who speak of the
truth which shall not exceed their throats. They will get out
of the truth as an arrow gets out of a game animal. Their sign
is that there shall be from among them a black man with a
handicapped hand. In his hand, there shall be some black
hairs.’ If it is he, you have, then, killed the worst of people,
and if it is not him, you have, then, killed the best of people.’
We began weeping. He said, ‘Search for him!’ We searched
and found the man with the handicapped hand. We fell
down to the ground in prostration and Ali fell down to the
ground prostrating with us.”
D‫ﻩ‬D‫ﻳﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺟﻼﹰ‬ ‫ﻉ ﺭ‬ ‫ﺻﺎﺭﹺ‬
 ‫ ﹸﺃ‬‫ﻟﻚ‬D‫ﺒﻞﹶ ﺫﹶ‬ ‫ﺖ ﹶﻗ‬
 ‫ﻨ‬ ‫ ﹸﻛ‬:‫ ﻗﹶﺎﻝﹶ‬.D‫ﺍﻥ‬‫ﻭ‬‫ﻬﺮ‬ ‫ﻨ‬ ‫ﻲ ﺍﻟ‬D‫ﻲ
ﻓ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﻪ ﻛﹶﺎﻥﹶ‬ ‫ﻧ‬‫ﺃﹶ‬
‫ﺘﻞﹶ‬ ‫ ﹶﻗ‬‫ ﻭ‬D‫ﺍﻥ‬‫ﻭ‬‫ﻬﺮ‬ ‫ﻨ‬ ‫ﻡ ﺍﻟ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﻌﲑ‬D ‫ﺑ‬ ‫ﻬﺎ‬ ‫ >ﺃﹶ ﹶﻛ ﹶﻠ‬:‫؟< ﻗﹶﺎﻝﹶ‬‫ﻙ‬D‫ﻳﺪ‬ ‫ﺷ ﹾﺄ ﹸﻥ‬ ‫ﻣﺎ‬ > :‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘ ﹾﻠ‬،ٌ‫ﻲﺀ‬
 ‫ﺷ‬
ٰ‫ـﻰ‬‫ﺣﺘ‬ ‫ ﹶﻓﻄﹶـﺎﻑ‬.‫ﺪﻱﹺ‬ ‫ﺪ ﺫﹶﺍ ﺍﻟﺜﱠـ‬ ‫ﻳﺠﹺـ‬ ‫ﻢ‬ ‫ ﻟﹶـ‬‫ﺣﲔ‬D ‫ﻢ‬ ‫ﻠ ﹺﻬ‬D ‫ﺘ‬ ‫ﻦ ﹶﻗ‬
 ‫ﻣ‬D ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺠﺰﹺﻉ‬ ‫ ﹶﻓ‬،‫ﻳﺔﹶ‬‫ﺮﻭﺭﹺ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬‫ﻠﻲ‬D ‫ﻋ‬
‫ﺙ‬
‫ ﹶﺛﻼﹶ ﹸ‬D‫ﻜﹺﺒﻪ‬D ‫ﻨ‬ ‫ﻣ‬ ‫ﻲ‬D‫ ﻓ‬:‫ ﹶﻗﺎﻝﹶ‬‫ ﻭ‬.‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺑ ﱠﻠﻎﹶ ﺭ‬‫ﷲ ﻭ‬
ُ ‫ ﺍ‬‫ﻕ‬‫ﺻﺪ‬
 > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﺔ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺳﺎ‬ ‫ﻲ‬D‫ﻩ ﻓ‬ ‫ﺟﺪ‬ ‫ﻭ‬
،‫ﺍﺭﹺﺝﹺ‬‫ﺨﻮ‬ ‫
ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﻨﺎ‬ ‫ﺟ‬ ‫ﺧﺮ‬ <.‫ﺪﻱﹺ‬ ‫ ﺍﻟ ﱠﺜ‬D‫ﻤﺔ‬ ‫ﺣ ﹶﻠ‬ ‫ﻞ‬
‫ﻣ ﹾﺜ ﹸ‬D ‫ﺕ‬
 ‫ﺍ‬‫ﻌﺮ‬ ‫ﺷ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻴ‬ ‫ﺳ‬ ‫ﻪ‬ ‫ﻧ‬‫ >ﺇﹺ‬:‫ﻗﹶﺎﻝﹶ‬ “I was with Ali in the battle of an-Nahrawan. Before that, I
quarreled with some man on whose hand there was
 ‫ﺝ ﺍﻟ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﻤﺎ‬ ‫ﹶﻛ‬ something. I asked him what the matter with his hand was,
and he said that a camel had eaten it. When the battle of an-
Nahrawan took place and Ali killed the Kharijites, he (Ali)
was too distressed for not finding Thu ath-Thadyy (the man
of the breast).1 He searched for him until he found him in a
rivulet. Then, he said, ‘Allah has revealed the truth and His
messenger has informed of the truth when saying, ‘There are
three hairs on his shoulder like a nipple of a breast’.”
TRADITION NO. 182
:‫ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﺍﺑﻦ ﻓﻀﻴﻞ ﻋﻦ ﻋﺎﺻﻢ ﺑﻦ ﻛﻠﻴﺐ ﺍﳉﺮﻣﻲ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻠﻲ ﺑﻦ ﺍﳌﻨﺬﺭ‬
Ali ibnul Munthir reported from (Muhammad) ibn Fudhayl from Aasim ibn
Kulayb (ibn Shihab) al-Jarmi that his father narrated,
‫ﻢ‬ ‫ﻳ ﹶﻜﻠﱢـ‬
‫ـﻲ‬D‫ﻋﻠ‬ ‫ ﻭ‬،‫ـ ﹶﻔﺮﹺ‬‫ﺏ ﺍﻟﺴ‬
 ‫ـﺎ‬‫ﺛﻴ‬D D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺟﻞﹲ‬ ‫ﺧﻞﹶ ﺭ‬ ‫ﻟﺴﺎﹰ ﺇﹺ ﹾﺫ ﺩ‬D‫ﺟﺎ‬
‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻨﺪ‬ ‫ﻋ‬D ‫ﺖ‬
 ‫ﻨ‬ ‫ﹸﻛ‬
‫ﺖ‬
 ‫ـ‬D‫ﺘﻔ‬ ‫ﻳ ﹾﻠ‬ ‫ﻢ‬ ‫؟< ﹶﻓﻠﹶـ‬‫ﺗ ﹶﻜ ﱠﻠﻢ‬ ‫ﻟﻲ ﺃﹶ ﹾﻥ ﺃﹶ‬D ‫ﺗ ﹾﺄﺫﹶ ﹸﻥ‬ ‫ ﺃﹶ‬،‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻣﲑ‬D ‫ﻳﺎ ﺃﹶ‬> :‫ ﹶﻓﻘﹶﺎﻝﹶ‬،‫ﻪ‬ ‫ﻧ‬‫ﻤﻮ‬ ‫ﻳ ﹶﻜ ﱢﻠ‬‫ ﻭ‬‫ﻨﺎﺱ‬ ‫ﺍﻟ‬
(1)
The man about whom the Prophet (a.s.) had said that his hand was like a
woman’s breast.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 135 136 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﺖ‬
 ‫ـ‬‫ > ﹸﻛﻨ‬:‫؟< ﻗﹶـﺎﻝﹶ‬‫ﺮﻙ‬ ‫ـ‬‫ﺧﺒ‬ ‫ـﺎ‬‫ >ﻣ‬:‫ﻪ‬ ‫ﺘ‬‫ﺴﺄﹶﹾﻟ‬
 ‫ﺟﻞﹺ ﹶﻓ‬ ‫ﺖ ﺇﹺﹶﻟﻰٰ ﺍﻟﺮ‬
 ‫ﺴ‬
 ‫ﺠ ﹶﻠ‬ ‫ ﹶﻓ‬.D‫ﻓﻴﻪ‬D ‫ﻣﺎ‬ ‫ﻪ‬ ‫ﻐ ﹶﻠ‬ ‫ﺷ‬ ‫ ﻭ‬،D‫ﻴﻪ‬ ‫ﺇﹺﹶﻟ‬ about the man, who asked for permission. He came and told
Ali of the matter, and Ali said, ‘Once, I went in to the
‫ﻢ‬ ‫ـ ﹸﻜ‬D‫ﺭﺿ‬ ‫ـﻲ ﺃﹶ‬D‫ـﻮﺍ ﻓ‬‫ﺟ‬‫ﺧﺮ‬ ‫ﻳﻦ‬D‫ﻡ ﺍﻟﱠـﺬ‬ ‫ﻮ‬ ‫ﺆﻻﹶ ِﺀ ﺍﹾﻟﻘﹶـ‬ ‫ﻫ‬ » :‫ﻟﻲ‬D ‫ﺸﺔﹶ ﹶﻓ ﹶﻘﺎﹶﻟﺖ‬
 ‫ﺋ‬D‫ﻋﺎ‬ ‫ﺖ‬
 ‫ﻘﻴ‬D ‫ﻤﺮﺍﹰ ﹶﻓ ﹶﻠ‬D ‫ﺘ‬ ‫ﻌ‬ ‫ﻣ‬ messenger of Allah (a.s.) when there was no one with him
«.‫ﻟﻚ‬D‫ﻤﻮﺍ ﺑﹺـﺬﹶ‬ ‫ﺴ‬
 ‫ ﹶﻓ‬،َ‫ﺍﺀ‬‫ﻭﺭ‬ ‫ﺣﺮ‬ ٰ‫ﻤﻰ‬ ‫ﺴ‬
 ‫ﻳ‬ ‫ﺿﻊﹴ‬
D ‫ﻮ‬ ‫ﻣ‬ ‫ﻲ‬D‫ﺟﻮﺍ ﻓ‬ ‫ﺧﺮ‬ » :‫ﺖ‬
 ‫ﻳﺔﹰ؟« ﹸﻗ ﹾﻠ‬‫ﺮﻭﺭﹺ‬ ‫ﺣ‬ ‫ﻮﻥﹶ‬ ‫ﻤ‬ ‫ﺴ‬
 ‫ﻳ‬ except Aa’isha. He asked me, ‘How shall you do with the
people of so-and-so, Ali?’ I said, ‘Allah and His messenger
«.‫ﻢ‬ ‫ﻫ‬ ‫ـﺮ‬‫ﺧﺒ‬ ‫ﻢ‬ ‫ ﹸﻛ‬‫ـﺮ‬‫ﺧﺒ‬ َ‫ـﺐﹴ َﻷ‬D‫ﻦ ﺃﹶﹺﺑﻲ ﹶﻃﺎﻟ‬
 ‫ﺑ‬‫ﺷﺎﺀَ ﺍ‬ ‫ﻮ‬ ‫ ﹶﻟ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﺘ‬ ‫ﻠ ﹶﻜ‬D ‫ﻫ‬ ‫ﺷ ﹺﻬﺪ‬ ‫ﻦ‬
 ‫ﻤ‬ ‫ﻟ‬D ٰ‫ﺑﻰ‬‫ ﹸﻃﻮ‬:‫ﺖ‬
 ‫ﹶﻓ ﹶﻘﺎﹶﻟ‬ are more aware.’ He pointed with his hand and said, ‘A
group of people who shall appear (rebel) from the east; they
<‫ ﹸﻥ؟‬D‫ﺘ ﹾﺄﺫ‬ ‫ـ‬‫ﻤﺴ‬ ‫ ﺍﹾﻟ‬‫ـﻦ‬‫ >ﺃﹶﻳ‬:‫
ﻗﹶﺎﻝﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻤﺎ ﹶﻓﺮﹺﻍﹶ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﻢ‬ ‫ﻫ‬D ‫ﺒﺮﹺ‬ ‫ﺧ‬ ‫ﻦ‬
 ‫ﻋ‬ ‫ﻪ‬ ‫ﺳﺄﹶﹸﻟ‬ ‫ﺖ ﺃﹶ‬
 ‫[ ﹶﻓ ﹺﺠ ﹾﺌ‬:‫]ﻗﹶﺎﻝﹶ‬ recite the Qur’an, but it does not exceed their clavicles. They
‫ﻴﺲ‬ ‫ﹶﻟ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻋ ﹶﻠﻰٰ ﺭ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﻧﻲ ﺩ‬‫ >ﺇﹺ‬:[‫ﻠﻲ‬D ‫ﻋ‬ ] ‫ ﻗﹶﺎﻝﹶ‬.‫ﻨﺎ‬ ‫ﻴ‬ ‫ﻋ ﹶﻠ‬ ‫ﻤﺎ ﹶﻗﺺ‬ ‫ ﹶﻛ‬D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﹶﻓ ﹶﻘﺺ‬ get out of religion as an arrow gets out of a game animal.
From among them, there shall be a handicapped man whose
:‫ﺖ‬
 ‫ﻛﹶـﺬﺍ؟« ﹸﻗﻠﹾـ‬‫ﻡ ﹶﻛﺬﹶﺍ ﻭ‬ ‫ﻮ‬ ‫ ﹶﻗ‬‫ ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺎ‬‫ ﻳ‬‫ﻧﺖ‬‫ ﺃﹶ‬‫ﻴﻒ‬ ‫ » ﹶﻛ‬:‫ﻟﻲ‬D ‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﺸﺔﹶ‬
 ‫ﺋ‬D‫ﻋﺎ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ ﹶﻏ‬‫ﺣﺪ‬ ‫ﻩ ﺃﹶ‬ ‫ﻨﺪ‬ ‫ﻋ‬D hand shall be like a breast.’ (Ali said to the people with him)
I adjure you before Allah, did I not tell you about them?’
‫ﺸﺮﹺﻕﹺ‬
 ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻣﻦ‬D ‫ﺟﻮﻥﹶ‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﻮﻡ‬ ‫ » ﹶﻗ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬D‫ﻩ‬D‫ﻴﺪ‬ ‫ ﹺﺑ‬‫ﺷﺎﺭ‬ ‫ ﺃﹶ‬‫( ﹸﺛﻢ‬:‫ ﹶﻗﺎﻝﹶ‬‫« )ﻭ‬.‫ﻢ‬ ‫ﻋ ﹶﻠ‬ ‫ﻪ ﺃﹶ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫»ﺍ‬ They said, ‘Yes, you did.’ He said, ‘I adjure you before Allah;
‫ـﻦ‬D‫ﻢ ﻣ‬ ‫ﻬ‬ ‫ـ‬‫ﻕ ﺍﻟﺴ‬
 ‫ﺮ‬ ‫ـ‬‫ﻳﻤ‬ ‫ـﺎ‬‫ﻳﻦﹺ ﹶﻛﻤ‬‫ ﺍﻟـﺪ‬‫ﻣﻦ‬D ‫ﺮ ﹸﻗﻮﻥﹶ‬ ‫ﻤ‬ ‫ﻳ‬ ،‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺍ‬‫ﺗﺮ‬ ‫ﺯ‬ ‫ﺠﺎﻭﹺ‬ ‫ﻳ‬ ‫ﺮﺁﻥﹶ ﻻﹶ‬ ‫ﺅﻥﹶ ﺍﹾﻟ ﹸﻘ‬ ‫ﻳ ﹾﻘﺮ‬ did I not tell you that he (the handicapped man) must be
with them?’ They said, ‘Yes, you did.’ He said, ‘You came and
:‫ﻢ؟< ﻗﹶﺎﻟﹸﻮﺍ‬ ‫ﻢ ﹺﺑ ﹺﻬ‬ ‫ﺗ ﹸﻜ‬‫ﺮ‬ ‫ﺒ‬ ‫ﺧ‬ ‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻢ ﹺﺑﺎ‬ ‫ﺪ ﹸﻛ‬ ‫ﺸ‬
D ‫ﻧ‬‫« ﹸﺃ‬.‫ﺪﻱ‬ ‫ﻩ ﹶﺛ‬ ‫ﻳﺪ‬ ‫ ﹶﻛﺄﹶﻥﱠ‬‫ﺝ‬‫ﺨﺪ‬ ‫ﻣ‬ ‫ﺟﻞﹲ‬ ‫ﻢ ﺭ‬ ‫ﻓﻴ ﹺﻬ‬D .D‫ﻴﺔ‬ ‫ﻣ‬ ‫ﺍﻟﺮ‬ told me that he was not with them, and I swore before you
:‫< ﻗﹶـﺎﻝﹶ‬.‫ﻢ‬ ‫ـ‬‫ﻧﻌ‬> :‫ﻢ؟< ﻗﹶـﺎﻟﹸﻮﺍ‬ ‫ـﻴ ﹺﻬ‬D‫ﻪ ﻓ‬ ‫ـ‬‫ﻢ ﺃﹶﻧ‬ ‫ﺗ ﹸﻜ‬‫ﺮ‬ ‫ـ‬‫ﺧﺒ‬ ‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻢ ﺑﹺـﺎ‬ ‫ﺪ ﹸﻛ‬ ‫ـ‬D‫ﻧﺎﺷ‬‫ > ﹸﺃ‬:‫< ﻗﹶـﺎﻝﹶ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> by Allah that he must be from among them. Then, you came
to me drawing him (his dead body) as I had described him to
‫ﻤﻮﹺﻧﻲ‬ ‫ﺘ‬‫ﻴ‬ ‫ﺗ‬ ‫ ﹶﻓﺄﹶ‬.‫ﻢ‬ ‫ﻓﹺﻴ ﹺﻬ‬D ‫ﻪ‬ ‫ﻧ‬‫ﷲ ﹶﺃ‬
ِ ‫ﻢ ﹺﺑﺎ‬ ‫ﺖ ﹶﻟ ﹸﻜ‬
 ‫ﺤ ﹶﻠ ﹾﻔ‬ ‫ ﹶﻓ‬،‫ﻢ‬ ‫ﻓﹺﻴ ﹺﻬ‬D ‫ﻴﺲ‬ ‫ﻪ ﹶﻟ‬ ‫ﻧ‬‫ﻤﻮﹺﻧﻲ ﺃﹶ‬ ‫ﺗ‬‫ﺮ‬ ‫ﺒ‬ ‫ﺧ‬ ‫ﻤﻮﹺﻧﻲ ﹶﻓﺄﹶ‬ ‫ﺘ‬‫ﻴ‬ ‫ﺗ‬ ‫> ﹶﻓﺄﹶ‬ you?!’ They said, ‘Yes, it is true.’ He said, ‘Allah and His
messenger have told the truth.’”
<.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺭ‬‫ﷲ ﻭ‬
ُ ‫ ﺍ‬‫ﻕ‬‫ﺻﺪ‬
 > :‫< ﻗﹶﺎﻝﹶ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﻢ؟< ﻗﹶﺎﻟﹸﻮﺍ‬ ‫ ﹶﻟ ﹸﻜ‬‫ﻌﺖ‬ ‫ﻧ‬ ‫ﻤﺎ‬ ‫ﻪ ﹶﻛ‬ ‫ﻧ‬‫ﻭ‬‫ﺠﺮ‬ ‫ﺗ‬ D‫ﹺﺑﻪ‬
TRADITION NO. 183
“I was sitting with Ali when some man came, on whom there
were clothes of travel. Ali and the attendants were talking :‫ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﻭﻫﺐ ﻗﺎﻝ‬،‫ ﻋﻦ ﺍﻷﻋﻤﺶ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﻟﻌﻼﺀ‬
with each other. The man asked, ‘O Ameerul Mo’mineen, Muhammad ibnul Ala’ reported from Abu Mu’awiya (Muhammad ibn
would you permit me to talk?’ He (Ali) did not notice the Khazim) from al-A’mash that Zayd ibn Wahab narrated,
man, for he was busy discussing with people. I came to the ‫ﺘﻠﹸـﻮﺍ‬D ‫ـﺎﺡﹺ ﹶﻓ ﹸﻘ‬‫ﺮﻣ‬ ‫ﺮﻭﺍ ﹺﺑﺎﻟ‬ ‫ـ ﹺﺠ‬‫ﺘﻰٰ ﺷ‬ ‫ﺣ‬ ‫ﺣﻮﺍ‬ ‫ﺒﺮ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ ﹶﻓ ﹶﻠ‬‫ﺍﺭﹺﺝ‬‫ﺨﻮ‬ ‫ ﺍﹾﻟ‬‫ﻘﻲ‬D ‫ ﹶﻟ‬D‫ﺍﻥ‬‫ﻭ‬‫ﻬﺮ‬ ‫ﻨ‬ ‫ﻡ ﺍﻟ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ‬ ‫ﹶﻟ‬
man and asked him what the matter was with him, and he
said, ‘I was (in Mecca) to perform the Umrah, and I met
:
‫ـﻲ‬D‫ﻋﻠ‬ ‫ ﹶﻓﻘﹶـﺎﻝﹶ‬.‫ﻩ‬ ‫ﺪﻭ‬ ‫ﻳ ﹺﺠ‬ ‫ﻢ‬ ‫ﻩ ] ﹶﻓ ﹶﻠ‬ ‫ﺒﻮ‬‫< ﹶﻓ ﹶﻄ ﹶﻠ‬.D‫ﻳﺔ‬‫ﺪ‬ ‫ﺒﻮﺍ ﺫﹶﺍ ﺍﻟ ﱠﺜ‬‫ > ﹸﺃ ﹾﻃﹸﻠ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﻗﹶﺎﻝﹶ‬.‫ﻤﻴﻌﺎﹰ‬D ‫ﺟ‬
Aa’isha there. She said to me, ‘Are those people, who have D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ﺭﺽﹺ‬ َ‫ ﺍﻷ‬‫ﻣﻦ‬D ‫ﺓ‬ ‫ﻫﺪ‬ ‫ﻲ ﻭ‬D‫ﻩ ﻓ‬ ‫ﺪﻭ‬ ‫ﺟ‬ ‫ﻩ[ ﹶﻓﻮ‬ ‫ﺒﻮ‬‫< ﹶﻓ ﹶﻄ ﹶﻠ‬.‫ﻩ‬ ‫ﺒﻮ‬‫ ﹸﺃ ﹾﻃﹸﻠ‬.‫ﺖ‬
 ‫ﺖ ﻭﻻﹶ ﹸﻛ ﱢﺬﺑ‬
 ‫ﺑ‬D‫ﻣﺎ ﹶﻛﺬ‬ >
rebelled in your land, called Harouriyyah?’ I said, ‘They have
gathered in a place called Haroura’, and therefore, they are
‫ـﻲ‬D‫ﻋﻠ‬ ‫ـﺮ‬‫ﻜﺒ‬
‫ ﹶﻓ ﹶ‬.‫ﻮﺭﹺ‬ ‫ﻨ‬ ‫ـ‬‫ ﺍﻟﺴ‬D‫ﺒﻼﹶﺕ‬‫ـ‬‫ﻞ ﺳ‬
‫ﻣﺜﹾـ ﹸ‬D D‫ﻳﻪ‬‫ﻳﺪ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺟﻞﹲ‬ ‫ ﹶﻓﺈﹺﺫﹶﺍ ﺭﹺ‬.ٰ‫ﺘ ﹶﻠﻰ‬ ‫ﺍﹾﻟ ﹶﻘ‬ ‫ﻣﻦ‬D ‫ﻧﺎﺱ‬
called so.’ She said, ‘Blessed is he who attends their
.‫ﻟﻚ‬D‫ﻢ ﺫﹶ‬ ‫ﻬ‬ ‫ﺒ‬ ‫ﺠ‬ ‫ﻋ‬ ‫ﺃﹶ‬‫ ﻭ‬،‫ﺱ‬
 ‫ﻨﺎ‬ ‫ﺍﻟ‬‫ﻭ‬
perishment. If ibn Abi Talib wanted, he would tell you
everything about them.’ Therefore, I have come here to ask “On the Day (battle) of an-Nahrawan, he (Ali) met the
him (Ali) about their news.’ When Ali was free, he asked Kharijites who all were killed and no one could escape. Ali
ordered his men to search for Thu ath-Thudayyah whom
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 137 138 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

they could not find. Ali said, ‘Neither I have told a lie, nor had refuted on the day of Haroura.’ They (Ali’s men and the
have I been informed falsely (by the Prophet). Go search for Kharijites) shot each other with spears...(and all of them
him!’ They searched and found him in a lowland covered were killed)... Ali asked his men to search for the
with some killed men. It was found on his hand like the handicapped man. It was winter and they could not find
bristles of a cat. Ali and the men with him recited takbeer1 him. Ali rode on the Prophet’s mule called ash-Shahba’ and
and were delighted.” came to a piece of lowland and asked his companions to
search for him (the handicapped man) from among the
TRADITION NO. 184
killed ones accumulated in the lowland. He was found and
‫ ﻋﻦ ﻣﻮﺳﻰ ﺑـﻦ‬،‫ ﺣﺪﺛﻨﺎ ﺍﻟﻔﻀﻞ ﺑﻦ ﺩﻛﲔ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﺒﺪ ﺍﻷﻋﻠﻰ ﺑﻦ ﻭﺍﺻﻞ ﺑﻦ ﻋﺒﺪ ﺍﻷﻋﻠﻰ‬ taken out. Ali said, ‘Neither I have told a lie, not have I been
:‫ ﻋﻦ ﺯﻳﺪ ﺑﻦ ﻭﻫﺐ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﻛﻬﻴﻞ‬،‫ﻗﻴﺲ ﺍﳊﻀﺮﻣﻲ‬ informed falsely (by the Prophet). Act and do not rely (on
Abdul A’la ibn Wasil ibn Abdul A’la reported from al-Fadhl ibn Dukayn hopes). If I did not fear that you may rely (on expectation), I
from Musa ibn Qays al-Hadhrami from Salama ibn Kuhayl that Zayd ibn would tell you what Allah has determined for you via his (the
Wahab narrated, Prophet) tongue.’...”
‫ـﻞﹺ‬‫ﻗﺒ‬D ‫ﻦ‬
 ‫ـ‬D‫ﺝ ﻣ‬
 ‫ﺮ‬ ‫ـ‬‫ﺗﺨ‬ ‫ﺟﺔﹲ‬ ‫ﺧﺎﺭﹺ‬ ‫ﻟﻲ‬D ‫ﻛﺮ‬D ‫ﺪ ﹸﺫ‬ ‫ﻪ ﹶﻗ‬ ‫ﻧ‬‫ >ﺇﹺ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬،D‫ﺟﺎﻥ‬ ‫ﺰ‬ ‫ﻳ‬‫ ﺍﻟﺪ‬D‫ﺓ‬‫ﻨ ﹶﻄﺮ‬ ‫ ﹺﺑ ﹶﻘ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻨﺎ‬ ‫ﺒ‬ ‫ﺧ ﹶﻄ‬ TRADITION NO. 185
‫ ﻻﹶ‬:‫ﻌﺾﹴ‬ ‫ﺒ‬ ‫ـ‬D‫ﻢ ﻟ‬ ‫ﻬ‬ ‫ـ‬‫ﻌﻀ‬ ‫ﺑ‬ ‫ـ ﹸﺔ‬‫ﺮﻭﺭﹺﻳ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬D‫< ﹶﻓ ﹶﻘﺎﻟﹶـﺖ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﺗ ﹾﻠ‬D ‫ ﹶﻓﻘﹶـﺎ‬،D‫ـﺔ‬‫ﺪﻳ‬ ‫ﻢ ﹸﺫﻭ ﺍﻟ ﱠﺜ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ﺸﺮﹺﻕﹺ ﻭ‬
 ‫ﻤ‬ ‫ﺍﹾﻟ‬ ‫ ﺃﺧﱪﻧـﺎ ﻋﺒـﺪ ﺍﳌﻠـﻚ ﺑـﻦ ﺃﰊ‬:‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟـﺮﺯﺍﻕ ﻗـﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﻈﻴﻢ‬
‫ ﹶﻓﻘﹶـﺎﻝﹶ‬،‫ـﺎﺡﹺ‬‫ﻣ‬‫ﻌﻀـﺎﹰ ﹺﺑﺎﻟﺮ‬ ‫ﺑ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻀ‬
 ‫ﻌ‬ ‫ﺑ‬ ‫ﺠﺮ‬ ‫ﺸ‬
 ‫ ﹶﻓ‬.َ‫ﺍﺀ‬‫ﻭﺭ‬ ‫ﺣﺮ‬ ‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ ﹸﻛ‬‫ﺩ‬‫ﻤﺎ ﺭ‬ ‫ﻢ ﹶﻛ‬ ‫ ﹸﻛ‬‫ﺮﺩ‬ ‫ﻴ‬ ‫ﻩ ﹶﻓ‬ ‫ﻤﻮ‬ ‫ﺗ ﹶﻜ ﱢﻠ‬ :‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﻭﻫﺐ‬:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﺳﻠﻤﺔ ﺑﻦ ﻛﻬﻴﻞ‬،‫ﺳﻠﻴﻤﺎﻥ‬
Al-Abbas ibn Abdul Adheem narrated from Abdurrazzaq (ibn Hammam)
‫ﺭﻭﺍ‬ ‫ﺍ‬‫ﺡ ـ ﻓﹶـﺪ‬
 ‫ـﺎ‬‫ﻣ‬‫ ﺍﻟﺮ‬:‫ﻟﻲ‬D‫ﺍ‬‫ﻌﻮ‬ ‫ﺍﹾﻟ‬‫< ـ ﻭ‬.‫ﻟﻲ‬D‫ﺍ‬‫ﻌﻮ‬ ‫ﻌﻮﺍ ﺍﹾﻟ‬ ‫ >ﺇﹺ ﹾﻗ ﹶﻄ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺤﺎﺏﹺ‬ ‫ﺻ‬
 ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺟﻞﹲ‬ ‫ﺭ‬ from Abdul Melik ibn Abu Sulayman from Salama ibn Kuhayl that Zayd
ibn Wahab said,
.‫ـﻼﹰ‬‫ﺟ‬‫ ﺭ‬‫ﺸﺮ‬
 ‫ﻋ‬ ‫ﻭ ﹶﺛﻼﹶﹶﺛﺔﹶ‬ ‫ﺟﻼﹰ ﺃﹶ‬ ‫ ﺭ‬‫ﺸﺮ‬
 ‫ﻋ‬ ‫ﻨﺎ‬ ‫
ﺍ ﹾﺛ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺤﺎﺏﹺ‬ ‫ﺻ‬
 ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺘﻞﹶ‬D ‫ ﹸﻗ‬‫ ﻭ‬،‫ﺭﻭﺍ‬ ‫ﺍ‬‫ﺘﺪ‬ ‫ﺳ‬ ‫ﺍ‬‫ﻭ‬
‫ ﹶﻓﻘﹶـﺎﻝﹶ‬،‫ﺍﺭﹺﺝﹺ‬‫ﺨﻮ‬ ‫ﺭﻭﺍ ﺇﹺﹶﻟﻰٰ ﺍﹾﻟ‬ ‫ﺳﺎ‬ ‫ﻳﻦ‬D‫ﻲ
ﺍﱠﻟﺬ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻣﻊ‬ ‫ﻧﻮﺍ‬‫ﻱ ﹶﻛﺎ‬D‫ﻴﺶﹺ ﺍﱠﻟﺬ‬ ‫ﺠ‬ ‫ﻲ ﺍﹾﻟ‬D‫ﻪ ﻛﹶﺎﻥﹶ ﻓ‬ ‫ﻧ‬‫ﺃﹶ‬
‫ﺭ‬ D‫ﻧﻘﹾـﺪ‬ ‫ـﺎ‬‫ >ﻣ‬:‫ ﹶﻓﻘﹶـﺎﹸﻟﻮﺍ‬.‫ﺕ‬
 ‫ـﺎ‬‫ﻮﻡﹴ ﺷ‬ ‫ﻳ‬ ‫ﻲ‬D‫ ﻓ‬‫ﻟﻚ‬D‫ﺫﹶ‬‫< ﻭ‬.‫ﺝ‬‫ﺨﺪ‬ ‫ﻤ‬ ‫ﺴﻮﺍ ﺍﹾﻟ‬
 ‫ﻤ‬D ‫ﺘ‬ ‫ >ﺇﹺﹾﻟ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﹶﻓﻘﹶﺎﻝﹶ‬
‫ﻦ‬
 ‫ـ‬D‫ ﻣ‬‫ﻮﻡ‬ ‫ﺝ ﻗﹶـ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻴ‬ ‫ـ‬‫ »ﺳ‬:‫ﻳﻘﹸـﻮ ﹸﻝ‬ ‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺖ ﺭ‬
 ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻧﻲ‬‫ ﺇﹺ‬،‫ﺱ‬
 ‫ﻨﺎ‬ ‫ﻬﺎ ﺍﻟ‬ ‫ﻳ‬‫ >ﺃﹶ‬:
‫ﻠﻲ‬D ‫ﻋ‬
:‫ﺭﺽﹺ ﹶﻓﻘﹶـﺎﻝﹶ‬ َ‫ ﺍﻷ‬‫ـﻦ‬D‫ﺓﹰ ﻣ‬‫ـﺪ‬‫ﻫ‬‫ﺗﻰٰ ﻭ‬ ‫ ﻓﹶـﺄﹶ‬،َ‫ﺒﺎﺀ‬ ‫ﻬ‬ ‫ـ‬‫ ﺍﻟﺸ‬‫ﻨﺒﹺـﻲ‬ ‫ﻐ ﹶﻠﺔﹶ ﺍﻟ‬ ‫ﺑ‬ ‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻛﺐ‬D ‫< ﹶﻓﺮ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬
ٰ‫ﻢ ﺇﹺﻟﹶـﻰ‬ ‫ﺗ ﹸﻜ‬‫ـﻼﹶ‬‫ﻻﹶ ﺻ‬‫ ﻭ‬،‫ﻲ ٍﺀ‬
 ‫ـ‬‫ﻢ ﹺﺑﺸ‬ ‫ﺗ ﹺﻬ‬D َ‫ﺍﺀ‬‫ـﺮ‬D‫ﻢ ﺇﹺﹶﻟﻰٰ ﻗ‬ ‫ﺗ ﹸﻜ‬َ‫ﺍﺀ‬‫ﻗﺮ‬D ‫ﻴﺲ‬ ‫ ﹶﻟ‬،‫ﺮﺁﻥﹶ‬ ‫ﺅﻥﹶ ﺍﹾﻟ ﹸﻘ‬ ‫ﻳ ﹾﻘﺮ‬ ‫ﺘﻲ‬D ‫ﻣ‬ ‫ﹸﺃ‬
‫ﻤﻠﹸـﻮﺍ‬ ‫ﻋ‬ ‫ >ﺇﹺ‬:‫< ﹶﻓﻘﹶـﺎﻝﹶ‬.‫ﺖ‬
 ‫ﻻﹶ ﹸﻛﺬﱢﺑ‬‫ﺖ ﻭ‬
 ‫ﺑ‬D‫ﻣﺎ ﹶﻛﺬ‬ > :‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﺧﺮﹺﺝ‬ ‫< ﹶﻓ ﹸﺄ‬.‫ﺆﻻﹶ ِﺀ‬ ‫ﻫ‬ ‫ﻲ‬D‫ﻩ ﻓ‬ ‫ﺴﻮ‬
 ‫ﻤ‬D ‫ﺘ‬ ‫>ﺇﹺﹾﻟ‬
‫ﻪ‬ ‫ﻧ‬‫ﺒﻮﻥﹶ ﺃﹶ‬‫ﺴ‬
 ‫ﺤ‬ ‫ﻳ‬ ‫ﺮﺁﻥﹶ‬ ‫ﺅﻥﹶ ﺍﹾﻟ ﹸﻘ‬ ‫ﻳ ﹾﻘﺮ‬ ،‫ﻲ ٍﺀ‬
 ‫ﺸ‬
 ‫ﻢ ﹺﺑ‬ ‫ﻣ ﹺﻬ‬D ‫ﻴﺎ‬ ‫ﺻ‬
D ٰ‫ﻢ ﺇﹺﹶﻟﻰ‬ ‫ﻣ ﹸﻜ‬ ‫ﻴﺎ‬ ‫ﺻ‬
D ‫ﻻﹶ‬‫ ﻭ‬،‫ﻲ ٍﺀ‬
 ‫ﺸ‬
 ‫ﻢ ﹺﺑ‬ ‫ﺗ ﹺﻬ‬D ‫ﺻﻼﹶ‬

D‫ﺴﺎﹺﻧﻪ‬
 ‫ﻟ‬D ‫ﻰ‬
ٰ ‫ﻋ ﹶﻠ‬ ‫ﷲ ﹶﻟ ﹸﻜﻢ‬
ُ ‫ﻀﻰٰ ﺍ‬
 ‫ﻤﺎ ﹶﻗ‬ ‫ﻢ ﹺﺑ‬ ‫ﺗ ﹸﻜ‬‫ﺮ‬ ‫ﺒ‬ ‫ﺧ‬ َ‫ﻜﹸﻠﻮﺍ َﻷ‬D ‫ﺘ‬ ‫ﺗ‬ ‫ﻑ ﺃﹶ ﹾﻥ‬
 ‫ﺧﺎ‬ ‫ﻧﻲ ﺃﹶ‬‫ﻮﻻﹶ ﺃﹶ‬ ‫ ﹶﻟ‬،‫ﻜﹸﻠﻮﺍ‬D ‫ﺘ‬ ‫ﺗ‬ ‫ﻻﹶ‬‫ﻭ‬
‫ﻕ‬
 ‫ﺮ‬ ‫ـ‬‫ﻳﻤ‬ ‫ـﺎ‬‫ﺳﻼﹶﻡﹺ ﹶﻛﻤ‬ ‫ﻹ‬
ِ ‫ ﺍ‬‫ﻣﻦ‬D ‫ﺮ ﹸﻗﻮﻥﹶ‬ ‫ﻤ‬ ‫ﻳ‬ .‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬ ‫ﻗ‬D ‫ﺍ‬‫ﺗﺮ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺗ‬‫ﺻﻼﹶ‬
 ‫ﺯ‬ ‫ﺠﺎﻭ‬ ‫ﺗ‬ ‫ ﻻﹶ‬،‫ﻢ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ﻫﻮ‬ ‫ﻢ ﻭ‬ ‫ﻬ‬ ‫ﹶﻟ‬
…‫ ـ‬‫ﻨﹺﺒﻲ‬ ‫ﻌﹺﻨﻲ ﺍﻟ‬ ‫ﻳ‬ ‫ـ‬
D‫ـﺎﻥ‬‫ﻟﺴ‬D ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ ﹶﻟ‬‫ﻀﻲ‬
D ‫ﻣﺎ ﹸﻗ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻧ‬‫ﺒﻮ‬‫ﺼﻴ‬
D ‫ﻳ‬ ‫ﺬﻳﻦ‬D ‫ﺶ ﺍﱠﻟ‬
 ‫ﻴ‬ ‫ﺠ‬ ‫ﻢ ﺍﹾﻟ‬ ‫ﻌ ﹶﻠ‬ ‫ﻳ‬ ‫ﻮ‬ ‫< ﹶﻟ‬.D‫ﻴﺔ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﻢ‬ ‫ﻬ‬ ‫ﺴ‬
 ‫ﺍﻟ‬
“Ali made a speech to us in Qantarat (bridge of) al-Dayzajan
and said, ‘It has been mentioned to me that a group of rebels .‫ﺍﻉ‬‫ﺭ‬D‫ﻪ ﺫ‬ ‫ﺖ ﻟﹶـ‬
 ‫ﺴ‬
 ‫ﻴ‬ ‫ﹶﻟ‬‫ ﻭ‬‫ﻀﺪ‬
 ‫ﻋ‬ ‫ﻪ‬ ‫ﺟﻼﹰ ﹶﻟ‬ ‫ﻢ ﺭ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ﻚ ﺃﹶ ﱠﻥ‬
 ‫ﻟ‬D‫ﻳ ﹸﺔ ﺫﹶ‬‫ﺁ‬‫ ﻭ‬.‫ﻤﻞﹺ‬ ‫ﻌ‬ ‫ﻋﻦﹺ ﺍﹾﻟ‬ ‫ﺗ ﹶﻜﹸﻠﻮﺍ‬ ‫ﻢ َﻻ‬ ‫ﻴ ﹺﻬ‬ ‫ﻧﹺﺒ‬
shall appear from the east among whom there shall be Thu <.‫ ﹺﺑﻴﺾ‬‫ﺍﺕ‬‫ﻌﺮ‬ ‫ﺷ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ،D‫ﺮﺃﹶﺓ‬ ‫ﻤ‬ ‫ﺪﻱﹺ ﺍﹾﻟ‬ ‫ ﹶﺛ‬D‫ﻤﺔ‬ ‫ﺣ ﹶﻠ‬ ‫ﻞ‬
‫ﻣ ﹾﺜ ﹸ‬D D‫ﻩ‬D‫ﻀﺪ‬
 ‫ﻋ‬ ‫ ﹾﺃﺱﹺ‬‫ﻋ ﹶﻠﻰٰ ﺭ‬
ath-Thudayyah and that I will kill them.’ The Kharijites said
to each other, ‘Do not talk with him, lest he refute you as he “I was in the army that marched with Ali (a.s.) to fight the
Kharijites. Ali said, ‘O people! I heard the messenger of
(1)
The saying loudly of Allahu Akbar: “Allah is Great”. Allah (a.s.) say, ‘A group of people from my nation shall
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 139 140 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

appear (rebel). They recite the Qur’an. Your recitation (of unsheathe the swords, for I fear that they may refute you as
the Qur’an) is nothing compared to theirs, nor your prayers they had refuted you in Haroura’. They unsheathed the
to their prayers, nor your fasting to their fasting. They recite swords and threw away their sheaths. People (Ali’s army)
the Qur’an thinking that it is with them, whereas it is against stroke them with the spears and they were killed one over
them. Their prayers do not exceed their clavicles. They get the other...then, Ali ordered, ‘Search for the handicapped
out of religion as an arrow gets out of a game animal.’ If the man!’ They (Ali’s companions) searched, but they could not
army that will kill them (the Kharijites) know what Allah has find the man. Then, Ali himself went searching, until he
determined for them through the tongue of their Prophet came to a group of killed men accumulated on each other.
(a.s.), thy will rely on that and give up working. The sign of They were uncovered and the man was found beneath the
that is that there is from among them (the Kharijites) a man killed ones. Ali recited takbeer and said, ‘Allah has revealed
with a handicapped hand. On his upper arm, there is the truth and His messenger has informed of it.’ Ubaydah
something like the nipple of a woman’s breast on which as-Salmani said, ‘O Ameerul Mo'mineen! By Allah Whom
there are some white hairs.’ there is no god but Him, have you heard this tradition from
‫ﻰ‬
ٰ ‫ﻋﻠﹶـ‬ [‫ـﺎ ﻭ‬‫ﻴﻨ‬ ‫ﺘ ﹶﻘ‬ ‫ـﺎ ﺍﹾﻟ‬‫ ] ﹶﻓ ﹶﻠﻤ‬،‫ﺓ‬ ‫ﻨﻄﹶـﺮ‬ ‫ﻋ ﹶﻠﻰٰ ﹶﻗ‬ ‫ﻧﺎ‬‫ﺭ‬ ‫ﻣﺮﹺ‬ ٰ‫ﺘﻰ‬ ‫ﺣ‬ ‫ﻨﺰﹺﻻﹰ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ﻳ‬‫ﹶﻟﹺﻨﻲ ﺯ‬‫ﻨﺰ‬ ‫ ﹶﻓ‬:‫ﻤ ﹸﺔ‬ ‫ﺳ ﹶﻠ‬ ‫ﻗﹶﺎﻝﹶ‬ the messenger of Allah?’ He said, ‘Yes, by Allah Whom there
is no god but Him, I have heard it from the messenger of
‫ﻢ‬ ‫ﻴﻮ ﹶﻓ ﹸﻜ‬‫ـ‬‫ـ ﱡﻠﻮﺍ ﺳ‬‫ﺳ‬‫ ﻭ‬‫ﻣﺎﺡ‬ ‫ >ﺃﹶﹾﻟ ﹸﻘﻮﺍ ﺍﻟﺮ‬:‫ﻢ‬ ‫ﻬ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ ﹶﻟ‬،‫ﺳﹺﺒﻲ‬D ‫ﺍ‬‫ﻫﺐﹴ ﺍﻟﺮ‬ ‫ﻦ ﻭ‬
 ‫ﺑ‬ ‫ﷲ‬
ِ ‫ﺪ ﺍ‬ ‫ﺒ‬ ‫ﻋ‬ ‫ﺍﺭﹺﺝﹺ‬‫ﺨﻮ‬ ‫ﺍﹾﻟ‬ Allah (a.s.).’ He (Ubaydah) adjured him (Imam Ali) three
times and he swore for him.”
:‫< ﻗﹶـﺎﻝﹶ‬.[َ‫ﺍﺀ‬‫ﻭﺭ‬ ‫ـﺮ‬‫ ﺣ‬‫ﻮﻡ‬ ‫ـ‬‫ﻢ ﻳ‬ ‫ﺪﻭ ﹸﻛ‬ ‫ﺷ‬ ‫ﻧﺎ‬ ‫ﻤﺎ‬ ‫ﻢ ] ﹶﻛ‬ ‫ﺪﻭ ﹸﻛ‬ ‫ﺷ‬D ‫ﻨﺎ‬ ‫ﻳ‬ ‫ﻑ ﺃﹶ ﹾﻥ‬
 ‫ﺧﺎ‬ ‫ﻧﻲ ﺃﹶ‬‫ ﹶﻓﺈﹺ‬،‫ﻬﺎ‬ ‫ﺟ ﹸﻔﻮﹺﻧ‬ ‫ﻦ‬
 ‫ﻣ‬D
TRADITION NO. 186
‫ـﻞﹶ‬D‫ﻢ ــ ﹶﻓ ﹸﻘﺘ‬ ‫ﺣ ﹺﻬ‬D ‫ـﺎ‬‫ﻌﻨﹺـﻲ ﹺﺑﺮﹺﻣ‬ ‫ﻳ‬ ‫ﺱ ــ‬
 ‫ـﺎ‬‫ﻢ ﺍﻟﻨ‬ ‫ﻫ‬ ‫ﺠﺮ‬ ‫ﺷ‬ ‫ ﻭ‬،‫ﻬﺎ‬ ‫ﻧ‬‫ﺟ ﹸﻔﻮ‬ ‫ﻮﺍ‬ ‫ﺃﹶﹾﻟ ﹶﻘ‬‫ ﻭ‬‫ﻴﻮﻑ‬‫ﺴ‬
 ‫ﺴ ﱡﻠﻮﺍ ﺍﻟ‬
 ‫ﹶﻓ‬ ‫ ﻋﻦ ﺍﺑﻦ ﺳﲑﻳﻦ ﻋـﻦ ﻋﺒﻴـﺪﺓ‬،‫ ﺣﺪﺛﻨﺎ ﺍﺑﻦ ﺃﰊ ﻋﺪﻱ ﻋﻦ ﺍﺑﻦ ﻋﻮﻥ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻗﺘﻴﺒﺔ ﺑﻦ ﺳﻌﻴﺪ‬
:
‫ـﻲ‬D‫ﻋﻠ‬ ‫ ﻗﹶـﺎﻝﹶ‬.D‫ـﻼﹶﻥ‬‫ﺟ‬‫ﺬ ﺇﹺﻻﱠ ﺭ‬ ‫ـ‬D‫ﻣﺌ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﻨﺎﺱﹺ‬ ‫ ﺍﻟ‬‫ﻣﻦ‬D ‫ﺻﻴﺐ‬
D ‫ﻣﺎ ﹸﺃ‬ ‫ ﻭ‬.‫ﻌﺾﹴ‬ ‫ﺑ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻀ‬
 ‫ﻌ‬ ‫ﺑ‬ :‫ﺃﻧﻪ ﻗﺎﻝ‬
‫ﻧﺎﺳـﺎﹰ‬‫ﻰ ﹸﺃ‬
ٰ ‫ـ‬‫ﻰ ﺃﹶﺗ‬
ٰ ‫ـ‬‫ﺣﺘ‬ D‫ﻨ ﹾﻔﺴِـﻪ‬ ‫ﻲ
ﹺﺑ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ ﹶﻓ ﹶﻘﺎﻡ‬.‫ﻩ‬ ‫ﺪﻭ‬ ‫ﻳ ﹺﺠ‬ ‫ﻢ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﺝ‬‫ﺨﺪ‬ ‫ﻤ‬ ‫ﻢ ﺍﹾﻟ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ﺴﻮﺍ‬
 ‫ﻤ‬D ‫ﺘ‬ ‫>ﺇﹺﹾﻟ‬ Qutaybah ibn Sa’eed narrated from (Muhammad ibn Ibraheem) ibn Abu
Adiy from (Abdullah) ibn Awn from (Muhammad) ibn Seereen that
‫ـﺮ‬‫ ﹶﻓ ﹶﻜﺒ‬.‫ﺭﺽ‬ َ‫ـﻲ ﺍﻷ‬D‫ﻳﻠ‬ ‫ـﺎ‬‫ﻣﻤ‬D ‫ﻩ‬ ‫ﺪﻭ‬ ‫ـ‬‫ﺟ‬‫< ﹶﻓﻮ‬.‫ﻢ‬ ‫ﻫ‬ ‫ﻭ‬‫ﺟﺮ‬ > :‫ ﻗﹶﺎﻝﹶ‬.‫ﻌﺾﹴ‬ ‫ﺑ‬ ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻀ‬
 ‫ﻌ‬ ‫ﺑ‬ ٰ‫ﺘ ﹶﻠﻰ‬ ‫ﹶﻗ‬ Ubaydah (as-Salmani) said,
D‫ﺴﺎﻥ‬
 ‫ﻟ‬D ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻧ‬‫ﺘﹸﻠﻮ‬‫ﻳ ﹾﻘ‬ ‫ﻳﻦ‬D‫ﷲ ﺍﱠﻟﺬ‬
ُ ‫ ﺍ‬‫ﻋﺪ‬ ‫ﻣﺎ ﻭ‬ ‫ﻢ‬ ‫ﺗ ﹸﻜ‬‫ﺒ ﹾﺄ‬ ‫ﻧ‬َ‫ﺮﻭﺍ َﻷ‬ ‫ﺒ ﹸﻄ‬ ‫ﺗ‬ ‫ﻮﻻﹶ ﺃﹶ ﹾﻥ‬ ‫ >ﹶﻟ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻗﹶﺎﻝﹶ‬
‫ـﺎ‬‫ >ﻳ‬:‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻤﺎﹺﻧﻲ‬ ‫ﺴ ﹾﻠ‬
 ‫ ﹸﺓ ﺍﻟ‬‫ﻴﺪ‬ ‫ﺒ‬ ‫ﻋ‬ D‫ﻴﻪ‬ ‫ ﺇﹺﹶﻟ‬‫< ﹶﻓ ﹶﻘﺎﻡ‬.‫ﻪ‬ ‫ﺳﻮﹸﻟ‬ ‫ﺑ ﱠﻠﻎﹶ ﺭ‬‫ﷲ ﻭ‬
ُ ‫ ﺍ‬‫ﻕ‬‫ﺻﺪ‬
 > :‫ ﹶﻗﺎﻝﹶ‬‫
ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬
،D‫ـﺔ‬‫ﻌﺒ‬ ‫ﺏ ﺍﹾﻟ ﹶﻜ‬
 ‫ﺭ‬‫ >ﺇﹺﻱ ﻭ‬:‫ﷲ؟< ﻗﹶﺎﻝﹶ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻌﺖ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﺖ‬
 ‫< ﹶﻓ ﹸﻘ ﹾﻠ‬.D‫ﻤﺪ‬ ‫ﺤ‬ ‫ﻣ‬
‫ـﻮﻝﹺ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ـ‬D‫ﻳﺚﹶ ﻣ‬D‫ـﺪ‬‫ـﺬﹶﺍ ﺍﹾﻟﺤ‬‫ ﻫ‬‫ﻌﺖ‬ ‫ﻤ‬D ‫ـ‬‫ ﺳ‬،‫ـﻮ‬‫ ﺇﹺﻻﱠ ﻫ‬‫ﻱ ﻻﹶ ﺇﹺﹶﻟﻪ‬D‫ﷲ ﺍﱠﻟﺬ‬
ِ ‫ﺍ‬‫ ﻭ‬،‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻣﲑ‬D ‫ﺃﹶ‬
<.D‫ﺒﺔ‬ ‫ﻌ‬ ‫ﺏ ﺍﹾﻟ ﹶﻜ‬
 ‫ﺭ‬‫ ﺇﹺﻱ ﻭ‬، D‫ﺒﺔ‬ ‫ﻌ‬ ‫ﺏ ﺍﹾﻟ ﹶﻜ‬
 ‫ﺭ‬‫ﺇﹺﻱ ﻭ‬
‫ﻰ‬
ٰ ‫ﺘ‬ ‫ﺣ‬ <.‫ﷲ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ﻣ‬D ‫ﻪ‬ ‫ﺘ‬‫ﻌ‬ ‫ﻤ‬D ‫ﺴ‬
 ‫ ﹶﻟ‬،‫ﻫﻮ‬ ‫ ﺇﹺﻻﱠ‬‫ﻱ ﻻﹶ ﺇﹺﹶﻟﻪ‬D‫ﷲ ﺍﱠﻟﺬ‬
ِ ‫ﺍ‬‫ >ﺇﹺﻱ ﻭ‬:‫ﷲ؟< ﻗﹶﺎﻝﹶ‬
ِ‫ﺍ‬
“Ali said, ‘Unless you may be ungrateful, I would tell you
.‫ﻪ‬ ‫ﻒ ﹶﻟ‬
 ‫ﻠ‬D ‫ﺤ‬ ‫ﻳ‬ ‫ﻫﻮ‬ ‫ ﻭ‬،‫ﻪ ﹶﺛﻼﹶﺛﺎﹰ‬ ‫ﺤ ﹶﻠ ﹶﻔ‬ ‫ﺘ‬ ‫ﺳ‬ ‫ﺍ‬ what (reward) Allah has determined for those who kill them
Salama said, ‘Zayd took me in a way until we passed over a (the Kharijites) through the tongue of Muhammad (a.s.).’ I
bridge. When we met (Imam Ali’s army and the Kharijites), said, ‘Have you heard it from the messenger of Allah?’ He
the leader of the Kharijites was Abdullah ibn Wahab ar- said, ‘Yes, by the Lord of the Kaaba! Yes, by the Lord of the
Rasibi who said to his followers, ‘Throw away the spears and Kaaba! Yes, by the Lord of the Kaaba.’”
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 141 142 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 187 Muhammad ibn Ubayd ibn Muhammad narrated from Abu Malik Amr ibn
Hashim from Isma’eel ibn Abi Khalid from Amr ibn Qays from al-Minhal
‫ ﺣﺪﺛﻨﺎ ﳏﻤـﺪ ﺑـﻦ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﺍﳌﻌﺘﻤﺮ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻮﻑ‬:‫ﺃﺧﱪﻧﺎ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ‬ ibn Amr that Zirr ibn Hubaysh had heard Ali say,
:‫ ﻗﺎﻝ ﻋﺒﻴﺪﺓ ﺍﻟﺴﻠﻤﺎﱐ‬:‫ﺳﲑﻳﻦ ﻗﺎﻝ‬ ‫ﻮﻻﹶ‬ ‫ﻟﹶـ‬‫ ﻭ‬.[‫ﻞ‬
‫ـ ﹺ‬‫ﺠﻤ‬ ‫ﻞ ﺍﹾﻟ‬
‫ﻫ ﹸ‬ ‫ﺃﹶ‬‫ ]ﻭ‬D‫ﺍﻥ‬‫ﻭ‬‫ﻬﺮ‬ ‫ﻨ‬ ‫ﻞ ﺍﻟ‬
‫ﻫ ﹸ‬ ‫ﺗﻞﹶ ﺃﹶ‬D ‫ﻣﺎ ﹸﻗﻮ‬ ‫ﻧﺎ‬‫ﻮﻻﹶ ﺃﹶ‬ ‫ﹶﻟ‬‫ ﻭ‬،D‫ﻨﺔ‬ ‫ﺘ‬ ‫ﻔ‬D ‫ ﺍﹾﻟ‬‫ﻴﻦ‬ ‫ﻋ‬ ‫ﺕ‬
 ‫ﻧﺎ ﹶﻓ ﹶﻘ ﹾﺄ‬‫ﺃﹶ‬
Isma’eel ibn Mass’ood narrated from al-Mu’tamir ibn Sulayman from Awf
(ibn Abu Jameelah al-A’raabi) from Muhammad ibn Seereen that Ubaydah D‫ﺴﺎﻥ‬
 ‫ﻟ‬D ٰ‫ﻋ ﹶﻠﻰ‬ [‫ﻞ‬
‫ﺟ ﱠ‬ ‫ﺰ ﻭ‬ ‫ﻋ‬ ] ‫ﷲ‬
ُ ‫ﻀﻰٰ ﺍ‬
 ‫ﻱ ﹶﻗ‬D‫ﻢ ﹺﺑﺎﱠﻟﺬ‬ ‫ﺗ ﹸﻜ‬‫ﺮ‬ ‫ﺒ‬ ‫ﺧ‬ َ‫ﻤﻞﹶ َﻷ‬ ‫ﻌ‬ ‫ﺮ ﹸﻛﻮﺍ ﺍﹾﻟ‬ ‫ﺘ‬ ‫ﺗ‬ ‫ﺸﻰٰ ﺃﹶ ﹾﻥ‬
 ‫ﺧ‬ ‫ﻧﻲ ﺃﹶ‬‫ﺃﹶ‬
as-Salmani said,
.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﻦ‬
 ‫ﺤ‬ ‫ﻧ‬ ‫ﻱ‬D‫ﻯٰ ﺍﱠﻟﺬ‬‫ﻬﺪ‬ ‫ﻋﺎﺭﹺﻓ ﹰﺎ ﹺﺑﺎﹾﻟ‬ ‫ﻢ‬ ‫ﺘ ﹺﻬ‬D ‫ﻀﻼﹶﹶﻟ‬
 ‫ﻟ‬D ‫ﺼﺮﺍﹰ‬
D ‫ﺒ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺗ ﹶﻠ‬ ‫ﻦ ﹶﻗﺎ‬
 ‫ﻤ‬ ‫ﻟ‬D ‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ﻧﹺﺒ‬
‫ﻢ ﺇﹺ ﹾﻥ‬ ‫ﻬ‬ ‫ﻧ‬‫ ﻓﹶـﺈﹺ‬،‫ﻢ‬ ‫ـﻴ ﹺﻬ‬D‫ـﻮﺍ ﻓ‬‫ﺘﻐ‬ ‫ﺑ‬‫ >ﺇﹺ‬:
‫ـﻲ‬D‫ﻋﻠ‬ ‫ ﻗﹶﺎﻝﹶ‬،‫ﻬﺮﹺ‬ ‫ﻨ‬ ‫ﺏ ﺍﻟ‬
 ‫ﺤﺎ‬ ‫ﺻ‬
 ‫ ﺃﹶ‬‫ﺻﻴﺐ‬
D ‫ﺚ ﹸﺃ‬
‫ﻴ ﹸ‬ ‫ﺣ‬ ‫ﻤﺎ ﻛﹶﺎﻥﹶ‬ ‫ﹶﻟ‬
“It is me who had gouged the eye of sedition! Had I not been
:‫ﻭ‬ ‫ ـ ﺃﹶ‬D‫ـﺪ‬‫ ﺍﹾﻟﻴ‬‫ﺝ‬‫ـﺪ‬‫ﻣﺨ‬ ‫ﺟﻼﹰ‬ ‫ﻢ ﺭ‬ ‫ﻓﻴ ﹺﻬ‬D ‫ ﹶﻓﺈﹺﻥﱠ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻢ ﺭ‬ ‫ﻫ‬ ‫ ﺫﹶ ﹶﻛﺮ‬‫ﻳﻦ‬D‫ ﺍﱠﻟﺬ‬‫ﻮﻡ‬ ‫ﻢ ﺍﹾﻟ ﹶﻘ‬ ‫ﻫ‬ ‫ﻧﻮﺍ‬‫ﹶﻛﺎ‬ there, the people of an-Nahrawan (the Kahrijites) (and the
:‫ﻩ ﻗﹶـﺎﻝﹶ‬ ‫ﺁ‬‫ﻤﺎ ﺭ‬ ‫ ﹶﻓ ﹶﻠ‬.D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﻩ‬ ‫ﻨﺎ‬ ‫ﹶﻟ ﹾﻠ‬‫ ﹶﻓﺪ‬،‫ﻩ‬ ‫ﻧﺎ‬‫ﺪ‬ ‫ﺟ‬ ‫ﻩ ﹶﻓﻮ‬ ‫ﻨﺎ‬ ‫ﻴ‬ ‫ﻐ‬ ‫ﺘ‬ ‫ﺑ‬‫< ﹶﻓﺎ‬.‫ ـ‬D‫ﻴﺪ‬ ‫ﻥﹶ ﺍﹾﻟ‬‫ﻣﻮﺩ‬ :‫ﻭ‬ ‫ ﺃﹶ‬،D‫ﻴﺪ‬ ‫ﺪﻭﻥﹶ ﺍﹾﻟ‬ ‫ﻣ ﹾﺜ‬ people of the Camel-in the battle of al-Jamal) would have
not been fought. Unless I fear that you may give up working
‫ـﺔﹰ‬‫ﻠﻤ‬D ‫ ﹶﻛ‬‫ ﺫﹶﻛﹶـﺮ‬‫ﺮﻭﺍ ـ ﺛﹸـﻢ‬ ‫ﺒﻄﹸـ‬ ‫ﺗ‬ ‫ﻮﻻﹶ ﺃﹶ ﹾﻥ‬ ‫ ﹶﻟ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ >ﻭ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﺮ‬ ‫ﺒ‬ ‫ﷲ ﺃﹶ ﹾﻛ‬
ُ ‫ ﺍ‬.‫ﺮ‬ ‫ﺒ‬ ‫ﷲ ﺃﹶ ﹾﻛ‬
ُ ‫ ﺍ‬.‫ﺮ‬ ‫ﺒ‬ ‫ﷲ ﺃﹶ ﹾﻛ‬
ُ ‫>ﺍ‬ (doing good deeds), I would tell you of what (reward) Allah
the Almighty has determined via the tongue of your Prophet
 ‫ﻤ‬ ‫ﻟ‬D D‫ﻴﻪ‬ ‫ﻧﹺﺒ‬ D‫ﺴﺎﻥ‬
‫ـﻞﹶ‬‫ ﹶﻗﺘ‬‫ـﻲ‬D‫ﻟ‬‫ﻦ ﻭ‬  ‫ﻟ‬D ٰ‫ﻋ ﹶﻠﻰ‬ [‫ﺟﻞﱠ‬ ‫ ﻭ‬‫ﻋﺰ‬ ] ‫ﷲ‬
ُ ‫ﻀﻰٰ ﺍ‬
 ‫ﻤﺎ ﹶﻗ‬ ‫ﻢ ﹺﺑ‬ ‫ﺘ ﹸﻜ‬‫ ﹾﺛ‬‫ﺤﺪ‬ ‫ﻫﺎ ـ ﹶﻟ‬ ‫ﻨﺎ‬ ‫ﻌ‬ ‫ﻣ‬ (a.s.) for whoever fought them while being aware of their
<.D‫ـﺔ‬‫ﻌﺒ‬ ‫ ﺍﹾﻟ ﹶﻜ‬‫ﺏ‬‫ﺭ‬‫ >ﺇﹺﻱ ﻭ‬:‫ﷲ؟< ﻗﹶـﺎﻝﹶ‬
ِ ‫ـﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﻦ ﺭ‬
 ‫ـ‬D‫ﻪ ﻣ‬ ‫ﺘ‬ ‫ﻌ‬ ‫ﻤ‬D ‫ﺳ‬ ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﺖ‬
 ‫< ﹸﻗ ﹾﻠ‬.‫ﺆﻻﹶ ِﺀ‬ ‫ﻫ‬ deviation and knowing the guidance we have been in.’”

.‫ﹶﺛﻼﹶﺛﺎﹰ‬ The debate of Ibn Abbas with the

“When the people of an-Nahrawan (the Kharijites) were
killed, Ali ordered, ‘Search them! If they are the same people
Kharijites who denied Ali
whom the messenger of Allah (a.s.) had talked about, there TRADITION NO. 189
must be from among them a man with a handicapped hand.’
،‫ ﺣﺪﺛﻨﺎ ﻋﻜﺮﻣـﺔ ﺑـﻦ ﻋﻤـﺎﺭ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﻣﻬﺪﻱ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ‬
We searched and found the man (who was killed) and
showed him to him (Ali) who when saw him, said, ‘Allahu :‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﲏ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ‬:‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺯﻣﻴﻞ ﻗﺎﻝ‬:‫ﻗﺎﻝ‬
Akbar (Allah is Great)! Allahu Akbar! Allahu Akbar! By Amr ibn Ali narrated from Abdurrahman ibn Mehdi from Ikrimah ibn
Allah, unless you might be ungrateful, I would tell you what Ammar from Abu Zumayl (Simak ibnul Waleed) that Abdullah ibn Abbas
said to him,
(reward) Allah has determined through the tongue of His
Prophet (a.s.) for whoever kills these people.’ I said to him, :
‫ﻲ‬
 ‫ـ‬D‫ﻌﻠ‬ ‫ﻟ‬D ‫ﺖ‬
 ‫ ﹶﻓ ﹸﻘﻠﹾـ‬.‫ﻑ‬
 ‫ﺘﺔﹶ ﺁﻻﹶ‬ ‫ﺳ‬D ‫ﻧﻮﺍ‬‫ ﹶﻛﺎ‬‫ ﻭ‬،‫ﻢ‬ ‫ﻫ‬D ‫ﺍﺭﹺ‬‫ﻲ ﺩ‬D‫ﹸﻟﻮﺍ ﻓ‬‫ﺘﺰ‬ ‫ﻋ‬ ‫ﻳ ﹸﺔ ﺍ‬‫ﺮﻭﺭﹺ‬ ‫ﺤ‬ ‫ ﺍﹾﻟ‬D‫ﺟﺖ‬ ‫ﺧﺮ‬ ‫ﻤﺎ‬ ‫ﹶﻟ‬
‘Have you yourself heard it from the messenger of Allah?’ He
‫ﻢ‬ ‫ﻬ‬ ‫ـﺎ ﹸﻓ‬‫ـﻲ ﺃﹶﺧ‬‫ >ﺇﹺﻧ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﻮﻡ‬ ‫ﺆﻻﹶ ِﺀ ﺍﹾﻟ ﹶﻘ‬ ‫ﻫ‬ ‫ﻢ‬ ‫ﻌﻠﱢﻲ ﹸﺃ ﹶﻛ ﱢﻠ‬ ‫ ﹶﻟ‬D‫ﺼﻼﹶﺓ‬
 ‫ﺩ ﹺﺑﺎﻟ‬ ‫ﺑﺮﹺ‬‫ ﺃﹶ‬،‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻣﲑ‬D ‫ﻳﺎ ﺃﹶ‬>
said, ‘Yes, by the Lord of the Kaaba.’ He repeated that three
times.” ‫ـﻒ‬‫ﺍﺭﹴ ﹺﻧﺼ‬‫ـﻲ ﺩ‬D‫ﻢ ﻓ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋﻠﹶـ‬ ‫ﺖ‬
 ‫ﺧ ﹾﻠ‬ ‫ﺩ‬‫ﺖ ﻭ‬
 ‫ﺟ ﹾﻠ‬ ‫ﺗﺮ‬ ‫ﺖ ﻭ‬
 ‫ﺴ‬
 ‫( ﹶﻓ ﹶﻠﹺﺒ‬:‫< )ﻗﹶﺎﻝﹶ‬.‫ﻼ‬
‫ > ﹶﻛ ﱠ‬:‫ﺖ‬
 ‫< ﹸﻗ ﹾﻠ‬.‫ﻴﻚ‬ ‫ﻋ ﹶﻠ‬
TRADITION NO. 188 :‫ﻢ‬ ‫ﻬ‬ ‫ﺖ ﹶﻟ‬
 ‫؟!< ﹸﻗ ﹾﻠ‬‫ﺟﺎﺀَ ﹺﺑﻚ‬ ‫ﻤﺎ‬ ‫ ﹶﻓ‬،‫ﺎﺱﹴ‬‫ﻋﺒ‬ ‫ﺑﻦ‬ ‫ﻳﺎ‬ ‫ﺣﺒﺎﹰ ﹺﺑﻚ‬ ‫ﺮ‬ ‫ﻣ‬ > :‫ ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬.‫ﻳ ﹾﺄ ﹸﻛﹸﻠﻮﻥﹶ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ﻬﺎﺭﹺ ﻭ‬ ‫ﻨ‬ ‫ﺍﻟ‬
‫ ﻋﻦ‬،‫ ﻋﻦ ﺍﲰﺎﻋﻴﻞ ﺑﻦ ﺃﰊ ﺧﺎﻟﺪ‬،‫ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﺎﻟﻚ ﻋﻤﺮﻭ ﺑﻦ ﻫﺎﺷﻢ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﻴﺪ‬
‫ـﻢ‬‫ـﻦﹺ ﻋ‬‫ ﺍﺑ‬D‫ـﺪ‬‫ﻋﻨ‬D ‫ﻦ‬
 ‫ﻣ‬D ‫ ﻭ‬،‫ﺼﺎﺭﹺ‬
 ‫ﻧ‬َ‫ﺍﻷ‬‫ ﻭ‬‫ﻬﺎ ﹺﺟﺮﹺﻳﻦ‬ ‫ﻤ‬ ‫ﻲ ﺍﹾﻟ‬
 ‫ﻨﹺﺒ‬ ‫ﺤﺎﺏﹺ ﺍﻟ‬ ‫ﺻ‬
 ‫ ﺃﹶ‬D‫ﻨﺪ‬ ‫ﻋ‬D ‫ﻦ‬
 ‫ﻣ‬D ‫ﻢ‬ ‫ﺘ ﹸﻜ‬‫ﻴ‬ ‫ﺗ‬ ‫>ﺃﹶ‬
:‫ ﻋﻦ ﺯﺭ ﺑﻦ ﺣﺒﻴﺶ ﺃﻧﻪ ﲰﻊ ﻋﻠﻴﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻳﻘﻮﻝ‬،‫ ﻋﻦ ﺍﳌﻨﻬﺎﻝ ﺑﻦ ﻋﻤﺮﻭ‬،‫ﻋﻤﺮﻭ ﺑﻦ ﻗﻴﺲ‬
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 143 144 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

‫ﻢ‬ ‫ـﻴ ﹸﻜ‬D‫ ﻓ‬‫ﻴﺲ‬ ‫ﹶﻟ‬‫ ﻭ‬،‫ﻢ‬ ‫ﻨ ﹸﻜ‬ ‫ﻣ‬D D‫ﻠﻪ‬D ‫ﺘ ﹾﺄﻭﹺﻳ‬ ‫ﻢ ﹺﺑ‬ ‫ﻋ ﹶﻠ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ ﹶﻓ‬،‫ﺮﺁ ﹸﻥ‬ ‫ﻝﹶ ﺍﹾﻟ ﹸﻘ‬‫ﻧﺰ‬ ‫ﻢ‬ ‫ﻴ ﹺﻬ‬ ‫ﻋ ﹶﻠ‬ ‫ ﻭ‬،D‫ﻬﺮﹺﻩ‬ ‫ﺻ‬
D ‫ ﻭ‬‫ﻨﹺﺒﻲ‬ ‫ﺍﻟ‬ of them is that he (Ali) made men judge on the affairs of
Allah, whereas Allah says, ‘Judgment is only Allah's (6:57).
<.‫ﺗ ﹸﻘﻮﹸﻟﻮﻥﹶ‬ ‫ﻤﺎ‬ ‫ﻢ ﹺﺑ‬ ‫ﻬ‬ ‫ﻐ‬ ‫ﺑ ﱢﻠ‬‫ ﹸﺃ‬‫ ﻭ‬،‫ﻳ ﹸﻘﻮﹸﻟﻮﻥﹶ‬ ‫ﻣﺎ‬ ‫ﻢ‬ ‫ﻐ ﹸﻜ‬ ‫ﺑ ﱢﻠ‬‫ ُِﻷ‬،‫ﺣﺪ‬ ‫ﻢ ﺃﹶ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻣ‬D What is men’s business with judgment?!’ I said, ‘This is one.’
“When the Kharijites, who were about six thousands, They said, ‘The second one is that he fought (in the battle of
appeared (rebelled), they retired in a certain place. I said to al-Jamal where Aa’isha, az-Zubayr, and Talha were the
Ali, ‘O Ameerul Mo'mineen! Hasten to offer the prayer that I leaders over an army of Muslims), but he did not captivate
may negotiate with those people.’ He said to me, ‘I fear for their women, nor did he take their properties as booties. If
you from them.’ I said, ‘No, (there is no fear).’ I put on my they were disbelievers, then, fighting against them would be
clothes and was ready to go to them. I went in to them in a permissible, and if they were believers, neither fighting them
house at midday where they were having food. They said, nor captivating their women and children would be
‘Welcome, ibn Abbas! What have you come for?’ I said, ‘I permissible.’ I said, ‘These are two. What is the third one?’
have come to you from the companions of the Prophet (a.s.); They said, ‘He omitted his attribute of “Ameerul Mo'mineen;
the Muhajireen and the Ansar, and from the cousin and son- commander of the believers”.1 So if he is not the commander
in-law of the Prophet (a.s.), on whom the Qur’an had come of the believers, then, he is the commander of the
down. Therefore, they are more aware than you are of its disbelievers.’
(the Qur’an) interpretation, and surely, there is no one I said to them, ‘Do you have something else?’
among you from them. I have come to inform you of what They said, ‘This is enough.’
they say and inform them of what you shall say.’
‫ﺮﺩ‬ ‫ـ‬‫ـﺎ ﻳ‬‫ ﻣ‬D‫ﻴﻪ‬ ‫ﻧﹺﺒ‬ D‫ﻨﺔ‬ ‫ﺳ‬ ‫ﻩ ﻭ‬ ‫ﺅ‬ ‫ﻨﺎ‬ ‫ﻞ ﹶﺛ‬
‫ﺟ ﱠ‬ ‫ﷲ‬
ِ ‫ﺘﺎﺏﹺ ﺍ‬ ‫ﻛ‬D ‫ﻦ‬
 ‫ﻣ‬D ‫ﻢ‬ ‫ﻴ ﹸﻜ‬ ‫ﻋ ﹶﻠ‬ ‫ﺕ‬
 ‫ ﹾﺃ‬‫ﻢ ﺇﹺ ﹾﻥ ﹶﻗﺮ‬ ‫ﺘ‬‫ﻳ‬‫ﺃﹶ‬‫ >ﺃﹶﺭ‬:‫ﺖ‬
 ‫ﹸﻗ ﹾﻠ‬
‫ـﻦﹺ‬‫ﺍﺑ‬‫ﷲ ﻭ‬
ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ﺤﺎﺏﹺ ﺭ‬ ‫ﺻ‬
 ‫ﻋ ﹶﻠﻰٰ ﺃﹶ‬ ‫ﻢ‬ ‫ﺘ‬‫ﻤ‬ ‫ﻘ‬D ‫ﻧ‬ ‫ﻣﺎ‬ ‫ﺗﻮﺍ‬‫ﻫﺎ‬ > :‫ﺖ‬
 ‫ ﹸﻗ ﹾﻠ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﻧ ﹶﻔﺮ‬ ‫ﻟﻲ‬D ٰ‫ﺤﻰ‬ ‫ﺘ‬ ‫ﻧ‬‫ﹶﻓﺎ‬
‫ﷲ‬
ِ ‫ـﺮﹺ ﺍ‬‫ـﻲ ﺃﹶﻣ‬D‫ﺟﺎﻝﹶ ﻓ‬ ‫ﺮ‬ ‫ ﺍﻟ‬‫ﺣ ﱠﻜﻢ‬ ‫ﻢ‬ ‫ﻮﹸﻟ ﹸﻜ‬ ‫ﻣﺎ ﹶﻗ‬ ‫ >ﺃﹶ‬:‫ﺖ‬
 ‫< ﹸﻗ ﹾﻠ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫ﻌﻮﻥﹶ؟< ﻗﹶﺎﻟﹸﻮﺍ‬ ‫ﺮ ﹺﺟ‬ ‫ﺗ‬ ‫ ﺃﹶ‬،‫ﻢ‬ ‫ﻮﹶﻟ ﹸﻜ‬ ‫ﹶﻗ‬
‫ـﺎﻝﹶ‬‫ﺟ‬‫ ﺍﻟﺮ‬‫ﺣ ﱠﻜﻢ‬ ‫ﻪ‬ ‫ﻧ‬‫ ﹶﻓﺈﹺ‬‫ﻫﻦ‬ ‫ﺍ‬‫ﺣﺪ‬ ‫ﻣﺎ ﺇﹺ‬ ‫ >ﺃﹶ‬:‫؟< ﻗﹶﺎﻟﹸﻮﺍ‬‫ﻫﻦ‬ ‫ﻣﺎ‬ > :‫ﺖ‬
 ‫< ﹸﻗ ﹾﻠ‬.‫ >ﹶﺛﻼﹶﺛﺎﹰ‬:‫؟< ﻗﹶﺎﻟﹸﻮﺍ‬D‫ﻤﻪ‬ ‫ﻋ‬
‫ـﻊﹺ‬‫ﺭﺑ‬ ‫ﻤﻦﹺ‬ ‫ﻲ ﹸﺛ‬D‫ﺟﺎﻝﹺ ﻓ‬ ‫ﺮ‬ ‫ﻪ ﺇﹺﹶﻟﻰٰ ﺍﻟ‬ ‫ﻤ‬ ‫ﺣ ﹾﻜ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﻴﺮ‬ ‫ﺻ‬
 ‫ﺪ‬ ‫ﷲ ﺃﹶ ﹾﻥ ﹶﻗ‬
ِ ‫ﺘﺎﺏﹺ ﺍ‬ ‫ﻛ‬D ‫ﻲ‬D‫ﻢ ﻓ‬ ‫ﻴ ﹸﻜ‬ ‫ﻋ ﹶﻠ‬ ‫ ﹸﺃ‬‫ﻧﺎ ﺃﹶ ﹾﻗﺮ‬‫ﹶﻓﺄﹶ‬
:‫ﺖ‬
 ‫ﻢ؟< ﹸﻗﻠﹾـ‬ ‫ﺤ ﹾﻜ‬ ‫ﺍﹾﻟ‬‫ﺟﺎﻝﹺ ﻭ‬ ‫ﺷ ﹾﺄ ﹸﻥ ﺍﻟﺮ‬ ‫ﻣﺎ‬ .n{
z
y
x
o :ٰ‫ﻌﺎﹶﻟﻰ‬ ‫ﺗ‬ ‫ﷲ‬
ُ ‫ ﹶﻗﺎﻝﹶ ﺍ‬‫ ﻭ‬.‫ﷲ‬
ِ ‫ﻣﺮﹺ ﺍ‬ ‫ﻲ ﺃﹶ‬D‫ﻓ‬

ªo :ٰ‫ـﺎﹶﻟﻰ‬‫ﺗﻌ‬ ‫ﷲ‬
ُ ‫ ﻗﹶـﺎﻝﹶ ﺍ‬.D‫ﻓﻴـﻪ‬D ‫ـﻮﺍ‬‫ﺤ ﱢﻜﻤ‬ ‫ﻳ‬ ‫ـﺎﹶﻟﻰٰ ﺃﹶ ﹾﻥ‬‫ﺗﻌ‬ ‫ ﻭ‬‫ﻙ‬‫ﺒﺎﺭ‬ ‫ﺗ‬ ‫ﷲ‬
ُ ‫ ﺍ‬‫ﻣﺮ‬ ‫ ﹶﻓﺄﹶ‬.‫ﻫﻢﹴ‬ ‫ﺭ‬ D‫ﺩ‬
.‫ﻢ‬ ‫ﻨ‬ ‫ـ‬‫ﻳﻐ‬ ‫ﻢ‬ ‫ﻟﹶـ‬‫ﻢ[ ﻭ‬ ‫ﻫ‬ ‫ﺒﺎ‬ ‫ـ‬D‫ﺴﺐﹺ ]ﺳ‬
 ‫ﻳ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ﺗﻞﹶ ﻭ‬ ‫ﻪ ﹶﻗﺎ‬ ‫ﻧ‬‫ ﹶﻓﺈﹺ‬:‫ﻴ ﹸﺔ‬ ‫ﻣﺎ ﺍﻟ ﱠﺜﺎﹺﻧ‬ ‫ﺃﹶ‬‫ >ﻭ‬:‫< ﻗﹶﺎﻟﹸﻮﺍ‬.‫ﺓﹲ‬‫ﺣﺪ‬D ‫ﺍ‬‫ ﻭ‬D‫ﻩ‬D‫ﻫﺬ‬ >

µ
´
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±
°
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«
<.‫ﻢ‬ ‫ﻬ‬ ‫ﺘﺎﹸﻟ‬ ‫ﻗ‬D ‫ﻻﹶ‬‫ﻢ ﻭ‬ ‫ﻬ‬ ‫ﻴ‬‫ﺒ‬ ‫ﺳ‬ ‫ﺣﻞﱠ‬ ‫ﻣﺎ‬ ‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻣ‬ ‫ﻧﻮﺍ‬‫ﻦ ﹶﻛﺎ‬
 ‫ﺌ‬D ‫ﹶﻟ‬‫ ﻭ‬،‫ﻢ‬ ‫ﻬ‬ ‫ﻴ‬‫ﺒ‬ ‫ﺳ‬ ‫ﺣﻞﱠ‬ ‫ﻧﻮﺍ ﹸﻛ ﱠﻔﺎﺭﺍ ﹶﻟ ﹶﻘﺪ‬‫ﹶﻓﺈﹺ ﹾﻥ ﹶﻛﺎ‬
‫ﻦ‬
 ‫ـ‬D‫ﻪ ﻣ‬ ‫ﺴ‬
 ‫ﻧﻔ‬ ‫ﻰ‬
ٰ ‫ﺤ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻧ‬‫ >ﺇﹺ‬:‫ ﻗﹶﺎﻟﹸﻮﺍ‬:‫ﻫﺎ‬ ‫ﻨﺎ‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﻤﺔﹰ‬ ‫ﻠ‬D ‫ ﹶﻛ‬‫ﺫﹶ ﹶﻛﺮ‬‫ﻟ ﹶﺜ ﹸﺔ؟< ﻭ‬D‫ﻤﺎ ﺍﻟ ﱠﺜﺎ‬ ‫ ﹶﻓ‬D‫ﺘﺎﻥ‬ ‫ﻨ‬ ‫ﺛ‬D D‫ﻩ‬D‫ﻫﺬ‬ > :‫ﺖ‬
 ‫ﹸﻗ ﹾﻠ‬
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‫ﻞ‬
‫ـ ﹾ‬‫ >ﻫ‬:‫ﺖ‬
 ‫< ﹸﻗﻠﹾـ‬.‫ﻓﺮﹺﻳﻦ‬D ‫ﲑ ﺍﹾﻟﻜﹶـﺎ‬
 ‫ﻣ‬D ‫ ﺃﹶ‬‫ﻬﻮ‬ ‫ ﹶﻓ‬‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﻣﲑ‬D ‫ﻦ ﺃﹶ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ ﹶﻓﺈﹺ ﹾﻥ ﹶﻟ‬،‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ﻤ‬ ‫ﻣﲑﹺ ﺍﹾﻟ‬D ‫ﺃﹶ‬ ‫ـﻮﻥﹶ‬‫ﺤ ﹸﻜﻤ‬ ‫ﻳ‬ ‫ـﺎﻝﹺ‬‫ﺮﺟ‬ ‫ﻩ ﺇﹺﹶﻟﻰٰ ﺍﻟ‬ ‫ﻴﺮ‬ ‫ﺻ‬
 ‫ﻪ‬ ‫ﻧ‬‫ﷲ ﺃﹶ‬
ِ ‫ﺣ ﹾﻜﻢﹺ ﺍ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ ﹶﻛﺎﻥﹶ‬‫ﻭ‬nÃ
Â
Á
<.‫ﻫﺬﹶﺍ‬ ‫ﻨﺎ‬ ‫ﺒ‬‫ﺴ‬
 ‫ﺣ‬ > :‫ﻫﺬﹶﺍ؟< ﻗﹶﺎﻟﹸﻮﺍ‬ ‫ﺮ‬ ‫ﻴ‬ ‫ﻲﺀٌ ﹶﻏ‬
 ‫ﺷ‬ ‫ﻢ‬ ‫ ﹸﻛ‬‫ﻨﺪ‬ ‫ﻋ‬D ‫ﺟﺎﻝﹺ‬ ‫ﺮ‬ ‫ﻢ ﺍﻟ‬ ‫ﺣ ﹾﻜ‬ ‫ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﻢ ﹺﺑﺎ‬ ‫ﺗ ﹸﻜ‬‫ﺪ‬ ‫ﺸ‬
 ‫ﻧ‬‫ ﺃﹶ‬.‫ﺟﺎﻝﹺ‬ ‫ﺮ‬ ‫ﺣ ﹾﻜﻢﹺ ﺍﻟ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺠﺎﺯ‬ ‫ ﹶﻓ‬،D‫ﻓﻴﻪ‬D ‫ﻢ‬ ‫ﺤ ﹸﻜ‬ ‫ﻳ‬ َ‫ﺷﺎﺀ‬ ‫ﻮ‬ ‫ﹶﻟ‬‫ ﻭ‬.D‫ﻓﻴﻪ‬D
Some ones from them came forward to me. I said to them, ‫ﻫﺬﹶﺍ‬ ‫ﻲ‬D‫ﻞ ﻓ‬
‫ﺑ ﹾ‬> :‫ﻧﺐﹴ؟< ﻗﹶﺎﻟﹸﻮﺍ‬‫ﺭ‬ ‫ﻲ ﺃﹶ‬D‫ﻭ ﻓ‬ ‫ﻞ ﺃﹶ‬
‫ﻀﹸ‬ ‫ﻢ ﺃﹶ ﹾﻓ‬ ‫ﻫ‬D ‫ﻣﺎ ِﺀ‬ D‫ﻦ ﺩ‬
 ‫ﺣ ﹾﻘ‬ ‫ﻴﻦﹺ ﻭ‬ ‫ﺒ‬ ‫ ﺍﹾﻟ‬D‫ﺻﻼﹶﺡﹺ ﺫﹶﺍﺕ‬
 ‫ﻲ‬D‫ﻓ‬
‘Tell me why you have harbor malice against the companions
of the messenger of Allah (a.s.) and his cousin (Ali)!’ They
said, ‘Three things.’ I said, ‘What are they?’ They said, ‘One (1)
In the agreement between him and Mu’awiya in the battle of Siffeen.
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 145 146 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

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no :[‫ﺟﻞﱠ‬ ‫ ﻭ‬‫ﻋﺰ‬ ‫ﷲ‬

ُ ‫ﻬﺎ ]ﻗﹶﺎﻝﹶ ﺍ‬ ‫ﻭ ﹺﺟ‬ ‫ﺯ‬‫ ﻭ‬D‫ﺮﺃﹶﺓ‬ ‫ﻤ‬ ‫ﻓﻲ ﺍﹾﻟ‬D ‫< ﻭ‬.‫ﻞ‬
‫ﻀﹸ‬ ‫ﺃﹶ ﹾﻓ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺖ‬
 ‫ﺟ‬ ‫ﺨﺮ‬ ‫ >ﺃﹶ ﹶﻓ‬:‫ﺖ‬
 ‫< ﹸﻗ ﹾﻠ‬.‫ﺝﹴ‬‫ﺨﺮ‬ ‫ﻤ‬ ‫ﻬﺎ ﹺﺑ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺗﻮﺍ‬‫ ﹶﻓ ﹾﺄ‬.‫ﻴﻦﹺ‬ ‫ﺘ‬ ‫ﺿﻼﹶﹶﻟ‬
 ‫ﻴﻦ‬ ‫ﺑ‬ ‫ﻢ‬ ‫ﺘ‬‫ﻧ‬‫ ﹶﻓﺄﹶ‬،n
±°
‫ﻦ‬
 ‫ـ‬D‫ﻞ ﻣ‬
‫ـ ﹸ‬‫ﻢ ﺃﹶ ﹾﻓﻀ‬ ‫ﻫ‬D ‫ﻣﺎ ِﺀ‬ D‫ﻦ ﺩ‬
 ‫ﺣ ﹾﻘ‬ ‫ﻢ ﻭ‬ ‫ﻴﹺﻨ ﹺﻬ‬ ‫ﺑ‬ D‫ﺻﻼﹶﺡﹺ ﺫﹶﺍﺕ‬
 ‫ﻲ‬D‫ﺟﺎﻝﹺ ﻓ‬ ‫ﻢ ﺍﻟﺮ‬ ‫ﺣ ﹾﻜ‬ ،‫ﷲ‬
ِ ‫ﻢ ﹺﺑﺎ‬ ‫ﺗ ﹸﻜ‬‫ﺪ‬ ‫ﺸ‬
 ‫ﻨ‬ ‫ﹶﻓ‬ <.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫؟< ﻗﹶﺎﻟﹸﻮﺍ‬D‫ﻩ‬D‫ﻫﺬ‬
<.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫؟< ﻗﹶﺎﻟﹸﻮﺍ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺖ‬
 ‫ﺟ‬ ‫ﺧﺮ‬ ‫ﺓ؟‬ ‫ﺃﹶ‬‫ﻣﺮ‬ ‫ﻀﻊﹺ ﺍ‬
 ‫ﻲ ﹺﺑ‬D‫ﻢ ﻓ‬ ‫ﻤ ﹺﻬ‬D ‫ﺣ ﹾﻜ‬ I said, ‘As for you saying “He fought, but he neither
captivated (their women and children) nor took their
I said, ‘As for your saying “he made men judge on the affairs properties as booties of war”, would you captivate your
of Allah”, I shall recite to you from the Book of Allah that mother Aa’isha and do with her as you do with other women
Allah has permitted his judgment to men on a matter of one while she is your mother? If you say: we can do with her as
quarter of a dirham. Allah has ordered (His people) to judge we do with other women, then, you are disbelievers, and if
on it. Do you not see this saying of Allah the Almighty, ‘O you say: she is not our mother, you are disbelievers. (Allah
you who believe! do not kill game while you are on says), ‘The Prophet is closer to the believers than their own
pilgrimage, and whoever among you shall kill it selves, and his wives are (as) their mothers (33:6).’ Thus,
intentionally, the compensation (of it) is the like of what he you are between two deviations and you have to come out of
killed, from the cattle, as two just persons among you shall them safely. Have I given the convincing answer to this one
judge. (5:95)? Allah has given the right to men to judge on it, too?’ They said, ‘Yes you have.’
and if He willed, He Himself would judge on it. Therefore,
the judgment of people is permissible. I adjure you before ‫ ﺃﹶﻥﱠ‬،‫ﻮﻥﹶ‬ ‫ـ‬‫ﺮﺿ‬ ‫ﺗ‬ ‫ـﺎ‬‫ﻢ ﹺﺑﻤ‬ ‫ـﻴ ﹸﻜ‬D‫ـﺎ ﺁﺗ‬‫ ﹶﻓﺄﹶﻧ‬‫ﻣﹺﻨﲔ‬D ‫ﺆ‬ ‫ـ‬‫ـﲑﹺ ﺍﹾﻟﻤ‬D‫ﻦ ﺃﹶﻣ‬
 ‫ﻣ‬D ‫ﻪ‬ ‫ﻤ‬ ‫ﺳ‬ ‫ﺤﻰٰ ﺍ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻮﹸﻟ ﹸﻜ‬ ‫ﻣﺎ ﹶﻗ‬ ‫ﺃﹶ‬‫>ﻭ‬
Allah! Is the judgment of men on the reconciliation (between
‫ﻣﺎ‬ ‫ﻫﺬﹶﺍ‬ :‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ﺐ ﻳ‬
 ‫ﺘ‬‫ » ﹸﺃ ﹾﻛ‬:
‫ﻲ‬
 ‫ﻠ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻛﲔ‬D ‫ﺸﺮﹺ‬
 ‫ﻤ‬ ‫ ﺍﹾﻟ‬‫ﺻﺎﹶﻟﺢ‬
 D‫ﻴﺔ‬ ‫ﻳﹺﺒ‬‫ﺤﺪ‬ ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﻲ‬
 ‫ﻨﹺﺒ‬ ‫ﺍﻟ‬
people) and sparing their bloods is better or (their
judgment) on a rabbit?’ They said, ‘Certainly, in this matter ‫ـﺎ‬‫ﷲ ﻣ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ـﻚ‬‫ﻢ ﺃﹶﻧ‬ ‫ﻌﻠﹶـ‬ ‫ﻧ‬ ‫ﻮ‬ ‫ »ﻟﹶـ‬:‫« ﻗﹶـﺎﻟﹸﻮﺍ‬.‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ـﺪ‬‫ﺤﻤ‬ ‫ﻣ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺻﺎﹶﻟﺢ‬

it is better.’
.‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻧﻲ ﺭ‬‫ﻢ ﺃﹶ‬ ‫ﻌ ﹶﻠ‬ ‫ﺗ‬ ‫ﻧﻚ‬‫ﻢ ﺇﹺ‬ ‫ﻬ‬ ‫ ﺍﻟ ﱠﻠ‬.‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ﺢ ﻳ‬
 ‫ﻣ‬ ‫ »ﺇﹺ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫« ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬.‫ﻨﺎﻙ‬ ‫ﺗ ﹾﻠ‬ ‫ﹶﻗﺎ‬
I added, ‘On a wife and her husband, Allah says, ‘And if you
fear a breach between the two, then appoint a judge from his ‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ ﹶﻟﺮ‬،‫ﷲ‬
ِ ‫ﺍ‬‫« ﻭ‬.‫ﷲ‬
ِ ‫ ﺍ‬D‫ـﺪ‬‫ﻋﺒ‬ ‫ﻦ‬
 ‫ـ‬‫ﺪ ﺑ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﻣ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺻﺎﹶﻟﺢ‬
 ‫ﻣﺎ‬ ‫ﻫﺬﹶﺍ‬ :‫ﺐ‬
 ‫ﺘ‬‫ﺍ ﹾﻛ‬‫ ﻭ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﺎ‬‫ﺢ ﻳ‬
 ‫ﻣ‬ ‫ﺇﹺ‬
family and a judge from her family... (4:35). I adjure you
before Allah! Is the judgment of men in the reconciliation ‫ـﻦ‬D‫ﻩ ﻣ‬ ‫ـﺎ‬‫ﻣﺤ‬ ‫ـﻚ‬D‫ﻪ ﺫﹶﻟ‬ ‫ـ‬‫ﻧ ﹾﻔﺴ‬ ‫ﻩ‬ ‫ﻮ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﻦ‬
 ‫ﻳ ﹸﻜ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ﻪ ﻭ‬ ‫ﺴ‬
 ‫ﻧ ﹾﻔ‬ ‫ﺤﺎ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ ﹶﻗ‬‫ ﻭ‬،‫ﻲ‬
 ‫ﻠ‬D ‫ﻋ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﻴﺮ‬ ‫ﺧ‬ ‫ﷲ‬
ِ‫ﺍ‬
between people and sparing their blood not better than their ‫ﻢ‬ ‫ﻫ‬ ‫ﺮ‬ ‫ﺋ‬D‫ـﺎ‬‫ ﺳ‬‫ﺝ‬‫ـﺮ‬‫ﺧ‬‫ ﻭ‬D‫ﻢ ﺃﹶﹾﻟﻔﹶـﺎﻥ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ـ‬D‫ ﻣ‬‫ﺟﹺـﻊ‬‫< ﹶﻓﺮ‬.‫ﻢ‬ ‫ﻌ‬ ‫ﻧ‬> :‫؟< ﻗﹶﺎﻟﹸﻮﺍ‬D‫ﻩ‬D‫ﻫﺬ‬ ‫ﻦ‬
 ‫ﻣ‬D ‫ﺖ‬
 ‫ﺟ‬ ‫ﺧﺮ‬ ‫ ﺃﹶ‬.D‫ﻮﺓ‬ ‫ﺒ‬‫ﻨ‬ ‫ﺍﻟ‬
judgment on the affairs of a wife?’ Have I given the
convincing answer?’ They said, ‘Yes, you have.’ .‫ﺭ‬ ‫ﺼﺎ‬
 ‫ﻧ‬َ‫ﺍﻷ‬‫ﺮﻭﻥﹶ ﻭ‬ ‫ﻬﺎ ﹺﺟ‬ ‫ﻤ‬ ‫ﻢ ﺍﹾﻟ‬ ‫ﻬ‬ ‫ﺘ ﹶﻠ‬ ‫ ﹶﻓ ﹶﻘ‬،‫ﻢ‬ ‫ﺘ ﹺﻬ‬D ‫ﺿﻼﹶﹶﻟ‬
 ٰ‫ﻋ ﹶﻠﻰ‬ ‫ﺘﹸﻠﻮﺍ‬D ‫ﹶﻓ ﹸﻘ‬
‫ـﺔﹶ ﺛﹸـﻢ‬‫ﺋﺸ‬D‫ﻋﺎ‬ ‫ﻢ‬ ‫ﻣﻜﹸـ‬ ‫ﺒﻮﻥﹶ ﹸﺃ‬‫ـ‬‫ﺘﺴ‬ ‫ ﺃﹶ ﹶﻓ‬،‫ﻢ‬ ‫ﻨ‬ ‫ـ‬‫ﻳﻐ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ ﻭ‬،‫ﺴﺐﹺ‬
 ‫ﻳ‬ ‫ﻢ‬ ‫ﹶﻟ‬‫ﺗﻞﹶ ﻭ‬ ‫ﻢ ﹶﻗﺎ‬ ‫ﻮﹸﻟ ﹸﻜ‬ ‫ﻣﺎ ﹶﻗ‬ ‫ﺃﹶ‬‫ >ﻭ‬:‫ﺖ‬
 ‫ﹸﻗ ﹾﻠ‬ And as for the omitting of “Ameerul Mo'mineen”, I will offer
to you what shall satisfy you. When the Prophet of Allah
‫ﻬﺎ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺤﻞﱡ‬D ‫ﺘ‬ ‫ﺴ‬
 ‫ﻧ‬ ‫ﻧﺎ‬‫ﻢ ﺇﹺ‬ ‫ﺘ‬‫ﻢ؟ ﹶﻓﺈﹺ ﹾﻥ ﹸﻗ ﹾﻠ‬ ‫ﻣ ﹸﻜ‬ ‫ ﹸﺃ‬‫ﻫﻲ‬D ‫ ﻭ‬،‫ﻫﺎ‬ ‫ﻴﺮﹺ‬ ‫ﻦ ﹶﻏ‬
 ‫ﻣ‬D ‫ﺤ ﱡﻠﻮﻥﹶ‬D ‫ﺘ‬ ‫ﺴ‬
 ‫ﺗ‬ ‫ﻣﺎ‬ ‫ﻬﺎ‬ ‫ﻨ‬ ‫ﻣ‬D ‫ﺤ ﱡﻠﻮﻥﹶ‬D ‫ﺘ‬ ‫ﺴ‬
 ‫ﺗ‬ (a.s.) made an agreement with the polytheists on the Day of
َ‫ ﻷَِﻥﱠ ﺍﷲ‬،‫ﻢ‬ ‫ﺗ‬‫ﺮ‬ ‫ﺪ ﹶﻛﻔﹶـ‬ ‫ـﺎ ﹶﻓﻘﹶـ‬‫ﻣﻨ‬ ‫ﺖ ﹺﺑ ﹸﺄ‬
 ‫ﺴ‬
 ‫ﻴ‬ ‫ﻢ ﹶﻟ‬ ‫ﺘ‬‫ﻦ ﹸﻗ ﹾﻠ‬
 ‫ﺌ‬D ‫ﹶﻟ‬‫ ﻭ‬.‫ﻢ‬ ‫ﺗ‬‫ﺮ‬ ‫ﺪ ﹶﻛ ﹶﻔ‬ ‫ﻫﺎ ﹶﻓ ﹶﻘ‬ ‫ﻴﺮﹺ‬ ‫ﻦ ﹶﻏ‬
 ‫ﻣ‬D ‫ﺤﻞﱡ‬D ‫ﺘ‬ ‫ﺴ‬
 ‫ﻧ‬ ‫ﻣﺎ‬ al-Hudaybiyah, he said to Ali, ‘O Ali, write down: this is what
Muhammad the messenger of Allah has agreed on with...’

¯
®¬
«
ª
©
¨
o :‫ﻝ‬
‫ﻳﻘﹸـــــﻮ ﹸ‬ ٰ‫ـــــﺎﹶﻟﻰ‬‫ﺗﻌ‬ They (the polytheists) said, ‘If we acknowledged that you are
the messenger of Allah, we would not fight you.’ The
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 147 148 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

messenger of Allah (a.s.) said, ‘O Ali, omit it! O Allah, You Suhayl said, ‘If we acknowledge that he is the messenger of
know that I am the messenger of Allah. O Ali, omit it and Allah, we would not fight him. Omit it!’ I said, ‘By Allah, he
write down: This is what Muhammad son of Abdullah has is the messenger of Allah in spite of you. By Allah, I do never
agreed on with...’ By Allah, the messenger of Allah (a.s.) is omit it.’ The messenger of Allah (a.s.) said to me, ‘Show me
better than Ali; nevertheless, he omitted his attribute, and its place!’ I showed him its place. He omitted it and said to
the omitting of that did not omit his prophethood. Have I me, ‘You shall face the same (situation). You shall do it
given the answer to this?’ They said, ‘Yes, you have.’ unwillingly.’”
Two thousand men from them (the Kharijites) turned back TRADITION NO. 191
(to Ali’s companionship), whereas the rest of them rebelled
:‫ ﻋﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ ﻗـﺎﻝ‬،‫ ﻋﻦ ﺷﻌﺒﺔ‬،‫ ﺃﺧﱪﻧﺎ ﳏﻤﺪ‬:‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﺍﳌﺜﲎ ﻭﳏﻤﺪ ﺑﻦ ﺑﺸﺎﺭ ﻗﺎﻻ‬
keeping on their deviation and were killed by the Muhajireen
and the Ansar.” :‫ﲰﻌﺖ ﺍﻟﱪﺍﺀ ﻗﺎﻝ‬
Muhammad ibn al-Muthanna and Muhammad ibn Bashshaar narrated from
Traditions
Traditions supporting previous ones Muhammad (ibn Ja’far) from Shu’bah from Abu Isaaq that al-Bara’ said,
‫ﻠﻲ‬D ‫ﻋ‬ ‫ﺘﺐ‬ ‫ﻣ ﱠﻜﺔﹶ ـ ﹶﻛ‬ ‫ﻫﻞﹶ‬ ‫ ﺃﹶ‬:‫ﺸﺎﺭﹴ‬
 ‫ﺑ‬ ‫ﻦ‬
 ‫ﺑ‬‫ ﹶﻗﺎﻝﹶ ﺍ‬‫ﻴﺔﹶ ـ ﻭ‬ ‫ﻳﹺﺒ‬‫ﺤﺪ‬ ‫ﻫﻞﹶ ﺍﹾﻟ‬ ‫ﷲ ﺃﹶ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺻﺎﹶﻟﺢ‬
 ‫ﻤﺎ‬ ‫ﹶﻟ‬
TRADITION NO. 190
‫ﺐ‬
 ‫ـ‬‫ﺗ ﹾﻜﺘ‬ ‫ >ﻻﹶ‬:‫ـﺮﹺ ﹸﻛﻮﻥﹶ‬‫ﻤﺸ‬ ‫ ﹶﻓﻘﹶـﺎﻝﹶ ﺍﹾﻟ‬،<‫ﷲ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ـﺪ‬‫ﺤﻤ‬ ‫ﻣ‬ > ‫ﺘﺐ‬ ‫ ﹶﻓ ﹶﻜ‬:‫ ﻗﹶﺎﻝﹶ‬.‫ﻢ‬ ‫ﻬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﺘﺎﺑﺎﹰ‬ ‫ﻛ‬D
‫ ﺣﺪﺛﻨﺎ ﻋﻤـﺮﻭ ﺑـﻦ ﻫﺎﺷـﻢ‬:‫ ﻗﺎﻝ‬،‫ ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﺮﲪﺎﻥ ﺑﻦ ﺻﺎﱀ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﱐ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺻﺎﱀ‬
:‫ ﻗﺎﻝ‬،‫ ﻋﻦ ﻋﻠﻘﻤﺔ ﺑﻦ ﻗﻴﺲ‬،‫ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﻛﻌﺐ ﺍﻟﻘﺮﻇﻲ‬،‫ﺍﳉﻨﱯ‬ <.‫ﻪ‬ ‫ـ‬‫ﻣﺤ‬ ‫ >ﺍ‬،
‫ﻲ‬
 ‫ـ‬D‫ﻌﻠ‬ ‫ﻟ‬D ‫< ﹶﻓﻘﹶـﺎﻝﹶ‬.‫ﺗﻠﹾـﻚ‬D ‫ﻧ ﹶﻘﺎ‬ ‫ﻢ‬ ‫ﷲ ﹶﻟ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻨﺖ‬ ‫ﻮ ﹸﻛ‬ ‫ﷲ! ﹶﻟ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﺪ‬ ‫ﺤ‬ ‫ﻣ‬
Abu Mu’awiya ibn Salih narrated from Abdurrahman ibn Salih from Amr ‫ﻋ ﹶﻠﻰٰ ﺃﹶ ﹾﻥ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﺤ‬ ‫ﺼﺎﹶﻟ‬
 ‫ ﹶﻓ‬D‫ﻩ‬D‫ﻴﺪ‬ ‫ﷲ ﹺﺑ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻩ ﺭ‬ ‫ﺤﺎ‬ ‫ﻤ‬ ‫< ﹶﻓ‬.‫ﻩ‬ ‫ﺤﻮ‬ ‫ﻣ‬ ‫ﻱ ﺃﹶ‬D‫ﻧﺎ ﹺﺑﺎﱠﻟﺬ‬‫ﻣﺎ ﺃﹶ‬ > :‫ﻠﻲ‬D ‫ﻋ‬ ‫ﹶﻓﻘﹶﺎﻝﹶ‬
ibn Hashim al-Janbi from Muhammad ibn Isaaq from Muhammad ibn Ka’b
al-Quradhi that Alqama ibn Qays said, .‫ﺴﻼﹶﺡﹺ‬
 ‫ ﺍﻟ‬D‫ﺒﺎﻥ‬ ‫ﺠ ﹾﻠ‬ ‫ﻻ ﹺﺑ‬
‫ﻬﺎ ﺇﹺ ﱠ‬ ‫ﺧ ﹶﻠ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ﻻﹶ‬‫ﻳﺎﻡﹴ ﻭ‬‫ﻪ ﹶﺛﻼﹶﹶﺛﺔﹶ ﺃﹶ‬ ‫ﺑ‬‫ﺤﺎ‬ ‫ﺻ‬
 ‫ﺃﹶ‬‫ ﻭ‬‫ﻫﻮ‬ ‫ﺧﻞﹶ‬ ‫ﺪ‬ ‫ﻳ‬
‫ﺖ‬
 ‫ـ‬‫ـﻲ ﹸﻛﻨ‬‫ >ﺇﹺﻧ‬:‫ﺣ ﹾﻜﻤﺎﹰ؟< ﻗﹶﺎﻝﹶ‬ D‫ﺒﺎﺩ‬ ‫ ﺍﻷَ ﹾﻛ‬D‫ﻛ ﹶﻠﺔ‬D ‫ﺑﻦﹺ ﺁ‬‫ ﺍ‬‫ﻴﻦ‬ ‫ﺑ‬‫ ﻭ‬‫ﻨﻚ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻞ‬
‫ﻌ ﹸ‬ ‫ﺠ‬ ‫ﺗ‬ > :
‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﺖ‬
 ‫ﹸﻗ ﹾﻠ‬ “When the messenger of Allah (a.s.) made peace with the
‫ـﻮ ﹸﻝ‬‫ﺳ‬‫ ﺭ‬‫ﻤﺪ‬ ‫ﺤ‬ ‫ﻣ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ‫ﺻﺎﹶﻟﺢ‬  ‫ﺒ‬ ‫ﺘ‬ ‫ ﹶﻓ ﹶﻜ‬،D‫ﻴﺔ‬ ‫ﻳﹺﺒ‬‫ﺤﺪ‬ ‫ ﺍﹾﻟ‬‫ﻮﻡ‬ ‫ﻳ‬ ‫ﷲ‬
 ‫ﻣﺎ‬ ‫ﻫﺬﹶﺍ‬ » :‫ﺖ‬ ِ ‫ﻮﻝﹺ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﺗﺐ‬D ‫ﹶﻛﺎ‬ people of Hudaybiyah (people of Mecca), Ali wrote down a
book (agreement) between them. He wrote down: ‘...the
،‫ﻩ‬ ‫ـﺎ‬‫ﺗ ﹾﻠﻨ‬ ‫ـﺎ ﹶﻗﺎ‬‫ﷲ ﻣ‬
ِ ‫ـﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻪ ﺭ‬ ‫ـ‬‫ـﺎ ﺃﹶﻧ‬‫ﻤﻨ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻮ‬ ‫ »ﻟﹶـ‬:‫ﻴﻞﹲ‬ ‫ﻬ‬ ‫ﺳ‬ ‫« ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻤﺮﻭﹴ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﻞ‬
‫ﻴ ﹸ‬ ‫ﻬ‬ ‫ﺳ‬ ‫ﷲ ﻭ‬
ِ‫ﺍ‬ messenger of Allah’. The polytheists said (to the Prophet),
‘Do not write down “the messenger of Allah”. If you were the
«.‫ﻫﺎ‬ ‫ﺤﻮ‬ ‫ﻣ‬ ‫ ﻻﹶ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ ﻻﹶ ﻭ‬.‫ﻧ ﹸﻔﻚ‬‫ ﺃﹶ‬‫ﻏﻢ‬D ‫ﺇﹺ ﹾﻥ ﺭ‬‫ﷲ ﻭ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﷲ ﺭ‬
ِ ‫ﺍ‬‫ ﻭ‬‫ﻫﻮ‬ » :‫ﺖ‬
 ‫« ﹶﻓ ﹸﻘ ﹾﻠ‬.‫ﻬﺎ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﺇﹺ‬ messenger of Allah, we would not fight you.’ He (the
‫ـﺎ ﺇﹺﻥﱠ ﻟﹶـﻚ‬‫ »ﺃﹶﻣ‬:‫ﻗﹶـﺎﻝﹶ‬‫ ﻭ‬،‫ـﺎ‬‫ﺤﺎﻫ‬ ‫ﻤ‬ ‫ ﹶﻓ‬،‫ﻪ‬ ‫ـ‬‫ﻳﺘ‬‫« ﹶﻓﺄﹶﺭ‬.‫ﻬﺎ‬ ‫ﻧ‬‫ﻣ ﹶﻜﺎ‬ ‫ »ﺃﹶﺭﹺﹺﻧﻲ‬:‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﹶﻓﻘﹶﺎﻝﹶ ﺭ‬ Prophet) asked Ali to omit it. Ali said, ‘I would never omit it.’
Then, the messenger of Allah (a.s.) himself omitted it with
<«.‫ﻀ ﹶﻄﺮ‬
 ‫ﻣ‬ ‫ﻧﺖ‬‫ﺃﹶ‬‫ﻬﺎ ﻭ‬ ‫ﺗﻴ‬D ‫ﺘ ﹾﺄ‬ ‫ﺳ‬ ،‫ﻬﺎﹶ‬ ‫ﻣ ﹾﺜ ﹶﻠ‬D his own hand. He made peace with them on condition that
“I said to Ali, ‘Did you nominate an arbitrator between you he and his companions would enter Mecca, and that they
and the son of the eater of livers (Mu’awiya)?’ He said, ‘I was would not enter except with sheathed weapons.”
the scribe of the messenger of Allah (a.s.) on the day of al-
Hudaybiyah and I wrote down: ‘this is what Muhammad the
messenger of Allah has agreed on with Suhayl ibn Amr...’
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 149 150 Virtues of Ameerol Mo’minin Ali ibn Abi Talib

TRADITION NO. 192 “The messenger of Allah (a.s.) went to perform the umrah
(minor hajj) in Thul Qa’dah, but the people of Mecca refused
‫ ﺃﻥ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳـﺤﺎﻕ‬،‫ ﺣﺪﺛﻨﺎ ﺇﺳﺮﺍﺋﻴﻞ‬:‫ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﻮﺳﻰ ﻗﺎﻝ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﺃﲪﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ‬
to let him enter Mecca, until he made an agreement with
:‫ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﻗﺎﻝ‬ them to stay in it for three days. When they (Muslims) wrote
Ahmed ibn Sulayman (ar-Rahaawi) narrated from Ubaydillah ibn Musa down (in the agreement): “This is what Muhammad the
from Israel (ibn Younus) from (his grandfather) Abu Isaaq that al-Bara’ ibn messenger of Allah has agreed on with...”, they (the people
Aazib said, of Mecca) said, ‘We do not accept this. If we acknowledge
‫ﻰ‬
ٰ ‫ﺘ‬ ‫ﺣ‬ ‫ﻣ ﱠﻜﺔﹶ‬ ‫ﻞ‬
‫ﺧ ﹸ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ﻩ‬ ‫ﻋﻮ‬ ‫ﻳﺪ‬ ‫ﻣ ﱠﻜﺔﹶ ﺃﹶ ﹾﻥ‬ ‫ﻞ‬
‫ﻫ ﹸ‬ ‫ﺑﻰٰ ﺃﹶ‬‫ ﹶﻓﺄﹶ‬D‫ﺓ‬‫ﻌﺪ‬ ‫ﻱ ﺍﹾﻟ ﹶﻘ‬D‫ﻲ ﺫ‬D‫ﷲ ﻓ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ ﺭ‬‫ﻤﺮ‬ ‫ﺘ‬ ‫ﻋ‬ ‫ﺇﹺ‬ that you are the messenger of Allah, we would not prevent
you from coming to His house, but you are just Muhammad
‫ـﺪ‬‫ﺤﻤ‬ ‫ﻣ‬ D‫ـﻪ‬‫ﻋ ﹶﻠﻴ‬ ‫ﻰ‬
ٰ ‫ﺿ‬
 ‫ﻣﺎ ﹶﻗﺎ‬ ‫ﻫﺬﹶﺍ‬ > :‫ﺒﻮﺍ‬‫ﺘ‬ ‫ﻤﺎ ﹶﻛ‬ ‫ ﹶﻓ ﹶﻠ‬.‫ﻳﺎﻡﹴ‬‫ﻬﺎ ﹶﺛﻼﹶﹶﺛﺔﹶ ﺃﹶ‬ ‫ ﹺﺑ‬‫ﻘﻴﻢ‬D ‫ﻳ‬ ‫ﻋ ﹶﻠﻰٰ ﺃﹶ ﹾﻥ‬ ‫ﻢ‬ ‫ﻫ‬ ‫ﺿﺎ‬
 ‫ﹶﻗﺎ‬
son of Abdullah.’ The Prophet said, ‘I am the messenger of
‫ﻦ‬
 ‫ـ‬D‫ﹶﻟﻜ‬‫ ﻭ‬،‫ﻪ‬ ‫ﺘ‬ ‫ﻴ‬ ‫ﺑ‬ ‫ﻨﺎﻙ‬ ‫ﻌ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﻣﺎ‬ ‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ ﺭ‬‫ﻧﻚ‬‫ﻢ ﺃﹶ‬ ‫ﻌ ﹶﻠ‬ ‫ﻧ‬ ‫ﻮ‬ ‫ ﹶﻟ‬،‫ﻬﺎ‬ ‫ ﹺﺑ‬‫ﻘﺮ‬D ‫ﻧ‬ ‫ >ﻻﹶ‬:‫ ﻗﹶﺎﻟﹸﻮﺍ‬،<‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺭ‬ Allah and I am Muhammad son of Abdullah.’ Then, he said
to Ali, ‘Omit “the messenger of Allah”!’ Ali said, ‘No by
‫< ﻗﹶـﺎﻝﹶ‬.‫ﷲ‬
ِ ‫ ﺍ‬D‫ـﺪ‬‫ﻋﺒ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﻧﺎ‬‫ﺃﹶ‬‫ ﻭ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻧﺎ ﺭ‬‫ >ﺃﹶ‬:‫< ﻗﹶﺎﻝﹶ‬.‫ﷲ‬
ِ ‫ ﺍ‬D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﻣ‬ ‫ﻧﺖ‬‫ﺃﹶ‬ Allah! I will not omit you at all.’ The messenger of Allah
‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﺭ‬ ‫ﺧﺬﹶ‬ ‫< ﹶﻓﺄﹶ‬.‫ﺑﺪﺍﹰ‬‫ﻫﺎ ﺃﹶ‬ ‫ﺤﻮ‬ ‫ﻣ‬ ‫ ﻻﹶ ﺃﹶ‬،‫ﷲ‬
ِ ‫ﺍ‬‫ >ﻭ‬:‫< ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﷲ‬  ‫ﻣ‬ ‫ >ﺍ‬:
‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﺢ ﺭ‬ (a.s.) took the book, and though he did not know writing he
wrote down “Muhammad (son of Abdullah)” in place of “the
‫ﻣﺎ‬ ‫ﻫﺬﹶﺍ‬ > :‫ﺘﺐ‬ ‫ ﹶﻓ ﹶﻜ‬.‫ﻤﺪ‬ ‫ﺤ‬ ‫ﻣ‬ ،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻣ ﹶﻜﺎﻥﹶ ﺭ‬ ‫ﺘﺐ‬ ‫ ﹶﻓ ﹶﻜ‬،‫ﺐ‬
 ‫ﺘ‬‫ﻳ ﹾﻜ‬ ‫ﻦ‬
‫ﺴ‬
ِ ‫ﺤ‬ ‫ﻳ‬ ‫ﻴﺲ‬ ‫ﹶﻟ‬‫ ﻭ‬،‫ﺘﺎﺏ‬ ‫ﻜ‬D ‫ﺍﹾﻟ‬ messenger of Allah”. He wrote down: “This is what
Muhammad son of Abdullah has agreed on...no weapon
،‫ﺍﺏﹺ‬‫ـﺮ‬D‫ـﻲ ﺍﹾﻟﻘ‬D‫ ﻓ‬‫ﻴﻒ‬ ‫ـ‬‫ ﺇﹺﻻﱠ ﺍﻟﺴ‬‫ﺳﻼﹶﺡ‬D ‫ﻣ ﱠﻜﺔﹶ‬ ‫ﻞ‬
‫ﺧ ﹸ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ ﻻﹶ‬،‫ﷲ‬
ِ ‫ ﺍ‬D‫ﺒﺪ‬ ‫ﻋ‬ ‫ﻦ‬
 ‫ﺑ‬ ‫ﺪ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﻣ‬ D‫ﻴﻪ‬ ‫ﻋ ﹶﻠ‬ ٰ‫ﺿﻰ‬
 ‫ﹶﻗﺎ‬ should come into Mecca except swords in sheaths, and he
‫ ﺇﹺ ﹾﻥ‬D‫ﺤﺎﹺﺑﻪ‬ ‫ﺻ‬
 ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺣﺪﺍﹰ‬ ‫ ﺃﹶ‬‫ﻨﻊ‬ ‫ﻤ‬ ‫ﻳ‬ ‫ﻻﹶ‬‫ ﻭ‬،‫ﻪ‬ ‫ﻌ‬ ‫ﺒ‬ ‫ﺘ‬ ‫ﻳ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﺭﺍﺩ‬ ‫ﺪ ﺇﹺ ﹾﻥ ﺃﹶ‬ ‫ﺣ‬ ‫ﻬﺎ ﹺﺑﺄﹶ‬ ‫ﻠ‬D ‫ﻫ‬ ‫ﻦ ﺃﹶ‬
 ‫ﻣ‬D ‫ﺮﺝ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﺃﹶ ﹾﻥ ﻻﹶ‬‫ﻭ‬ (the Prophet) should not take with him anyone from its
people if he\she wants to follow him, and not to prevent
‫ﺣﹺﺒﻚ‬D ‫ـﺎ‬‫ﻟﺼ‬D ‫ﻞ‬
‫ >ﻗﹸـ ﹾ‬:‫ﻴﺎﹰ
ﹶﻓ ﹶﻘﺎﹸﻟﻮﺍ‬ ‫ﻠ‬D ‫ﻋ‬ ‫ﻮﺍ‬ ‫ﺗ‬ ‫ﻞ ﺃﹶ‬
‫ﺟ ﹸ‬ َ‫ﻣﻀﻰٰ ﺍﻷ‬ ‫ﻬﺎ ﻭ‬ ‫ﺧ ﹶﻠ‬ ‫ﻤﺎ ﺩ‬ ‫< ﹶﻓ ﹶﻠ‬.‫ﻘﻴﻢ‬D ‫ﻳ‬ ‫ ﺃﹶ ﹾﻥ‬‫ﺍﺩ‬‫ﺃﹶﺭ‬ anyone from his companions if he wants live in it (Mecca).”
:‫ﻱ‬D‫ﻨﺎﺩ‬ ‫ﺗ‬ ‫ﺓﹶ‬‫ﻤﺰ‬ ‫ﺣ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫ﻪ ﺍ‬ ‫ﺘ‬ ‫ﻌ‬ ‫ﺘﹺﺒ‬ ‫ ﹶﻓ‬،‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﺝ ﺭ‬
 ‫ﺨﺮ‬ ‫< ﹶﻓ‬.‫ﻞ‬
‫ﺟ ﹸ‬ َ‫ﻀﻰٰ ﺍﻷ‬
 ‫ﻣ‬ ‫ﺪ‬ ‫ ﹶﻓ ﹶﻘ‬،‫ﻨﺎ‬ ‫ﻋ‬ ‫ﺝ‬
 ‫ﺮ‬ ‫ﺨ‬ ‫ﻴ‬ ‫ﹶﻓ ﹾﻠ‬ When he (the Prophet) came into Mecca and the term came
to an end, they (people of Mecca) came to Ali and said to
‫ـﺔﹶ‬‫ﺑﻨ‬‫ ﺍ‬D‫ﻧﻚ‬‫ﺩﻭ‬ > :‫ﻤﺔﹶ‬ ‫ﻃ‬D ‫ﻟ ﹶﻔﺎ‬D ‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻫﺎ‬ D‫ﻴﺪ‬ ‫ﺧﺬﹶ ﹺﺑ‬ ‫
ﹶﻓﺄﹶ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻬﺎ‬ ‫ﹶﻟ‬‫ﻨﺎﻭ‬ ‫ﺘ‬ ‫!< ﹶﻓ‬‫ﻋﻢ‬ ‫ﻳﺎ‬ !َ‫ﻋﻢ‬ ‫ﻳﺎ‬> him, ‘Tell your friend to leave, for the term has come to an
end.’ The messenger of Allah (a.s.) left, but the daughter of
‫ﻫﺎ‬ ‫ـ ﹸﺬ‬‫ﻧﺎ ﺁﺧ‬‫ >ﺃﹶ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫ ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻌ ﹶﻔﺮ‬ ‫ﺟ‬ ‫ ﻭ‬‫ﻳﺪ‬‫ﺯ‬‫ ﻭ‬‫ﻠﻲ‬D ‫ﻋ‬ ‫ﻬﺎ‬ ‫ﻓﻴ‬D ‫ﺼﻢ‬
 ‫ﺘ‬ ‫ﺧ‬ ‫ ﹶﻓﺎ‬.‫ﻬﺎ‬ ‫ﺘ‬ ‫ﻤ ﹶﻠ‬ ‫ﺤ‬ ‫< ﹶﻓ‬.D‫ﻤﻚ‬ ‫ﻋ‬ Hamza followed him, crying out, ‘Uncle! Uncle!’ Ali took her
:‫ـﺪ‬‫ﻳ‬‫ﻗﹶـﺎﻝﹶ ﺯ‬‫< ﻭ‬.‫ـﻲ‬D‫ﺤﺘ‬ ‫ﺗ‬ ‫ـﺎ‬‫ﺘﻬ‬‫ﺧﺎﹶﻟ‬ ‫ـﻲ ﻭ‬‫ﻋﻤ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫ ﺍ‬‫ﻫﻲ‬D > :‫ﻌ ﹶﻔﺮ‬ ‫ﺟ‬ ‫ ﹶﻗﺎﻝﹶ‬‫< ﻭ‬.‫ﻤﻲ‬ ‫ﻋ‬ ‫ﻨ ﹸﺔ‬ ‫ﺑ‬‫ ﺍ‬‫ﻫﻲ‬D ‫ﻭ‬ by the hand, saying to Fatima (a.s.), ‘Here is your cousin!’
And she took her. Then, Ali, Ja’far, and Zayd quarreled over
‫< ﹸﺛﻢ‬.‫ ﺍ ُﻷﻡ‬D‫ﻨﺰﹺﹶﻟﺔ‬ ‫ﻤ‬ ‫ﺨﺎﹶﻟ ﹸﺔ ﹺﺑ‬ ‫ >ﺍﹾﻟ‬:‫ ﹶﻗﺎﻝﹶ‬‫ ﻭ‬،‫ﻬﺎ‬ ‫ﺘ‬D ‫ﺨﺎﹶﻟ‬ ‫ﻟ‬D ‫ﷲ‬
ِ ‫ﻮ ﹸﻝ ﺍ‬‫ﺳ‬‫ﻬﺎ ﺭ‬ ‫ﻀﻰٰ ﹺﺑ‬
 ‫< ﹶﻓ ﹶﻘ‬.‫ﺧﻲ‬D ‫ﻨ ﹸﺔ ﺃﹶ‬ ‫ﺑ‬‫>ﺇﹺ‬ her (the daughter of Hamza). Ali said, ‘I take her, for she is
my cousin.’ Ja’far said, ‘She is my cousin and my wife is her
‫< ﹸﺛﻢ‬.‫ﻘﻲ‬D ‫ﺧﹸﻠ‬ ‫ﻘﻲ ﻭ‬D ‫ﺧ ﹾﻠ‬ ‫ﻬﺖ‬ ‫ﺒ‬ ‫ﺷ‬ ‫ >ﺃﹶ‬:‫ﻌ ﹶﻔﺮﹴ‬ ‫ﺠ‬ ‫ﻟ‬D ‫ ﹶﻗﺎﻝﹶ‬‫< ﻭ‬.‫ﻨﻚ‬ ‫ﻣ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:
‫ﻠﻲ‬D ‫ﻌ‬ ‫ﻟ‬D ‫ﻗﹶﺎﻝﹶ‬ (maternal) aunt.’ Zayd said, ‘She is my brother’s daughter.’
:‫ﺓﹶ؟< ﹶﻓﻘﹶﺎﻝﹶ‬‫ﻤﺰ‬ ‫ﺣ‬ ‫ﻨﺔﹶ‬ ‫ﺑ‬‫ﺝ ﺍ‬
 ‫ﻭ‬‫ﺘﺰ‬ ‫ﺗ‬ ‫ >ﺃﹶﻻﹶ‬:
‫ﻠﻲ‬D ‫ﻋ‬ ‫< ﹶﻓﻘﹶﺎﻝﹶ‬.‫ﻧﺎ‬‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻧﺎ ﻭ‬‫ﺧﻮ‬ ‫ ﺃﹶ‬‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﺪ‬ ‫ﻳ‬‫ﻟﺰ‬D ‫ﻗﹶﺎﻝﹶ‬ The messenger of Allah (a.s.) judged her to be for her aunt,
saying, ‘A maternal aunt is like mother.’ Then, he said to Ali,
<.D‫ﻋﺔ‬ ‫ﺿﺎ‬
 ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D ‫ﺧﻲ‬D ‫ﻨ ﹸﺔ ﺃﹶ‬ ‫ﺑ‬‫ﻬﺎ ﺍ‬ ‫ﻧ‬‫>ﺇﹺ‬ ‘You are from me and I am from you.’ He said to Ja’far, ‘You
are like me in shape and morals.’ And then, he said to Zayd,
 Virtues of Ameerol Mo’minin
Mo’minin Ali ibn Abi Talib 151

‘You are our brother and adherent.’ Ali said to the Prophet
(a.s.), ‘Why do you not get married to the daughter of
Hamza?’ The Prophet (a.s.) said, ‘She is my brother’s
daughter by suckling.’”
TRADITION NO. 193
‫ ﻋـﻦ‬،‫ ﻋﻦ ﺃﰊ ﺇﺳﺤﺎﻕ‬،‫ ﻋﻦ ﺇﺳﺮﺍﺋﻴﻞ‬،‫ ﺣﺪﺛﲏ ﳛﲕ‬:‫ ﻗﺎﻝ‬،‫ﺃﺧﱪﻧﺎ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‬
:‫ ﻋﻦ ﻋﻠﻲ‬،‫ﻫﺎﻧﺊ ﺑﻦ ﻫﺎﻧﺊ ﻭﻫﺒﲑﺓ ﺑﻦ ﻳﺮﻳﻦ‬
Muhammad ibn Abdullah ibn al-Mubarak reported from Yahya (ibn Adam)
from Israel from Abu Isaaq from Hani ibn Hani and Hubayrah ibn Yareem
that Ali said,
‫ﺨﺎﻟﹶـ ﹸﺔ‬ ‫ >ﺍﹾﻟ‬:‫ﻗﹶـﺎﻝﹶ‬‫ ﻭ‬،‫ﻬﺎ‬ ‫ﺘ‬D ‫ﺨﺎﹶﻟ‬ ‫ﻟ‬D ‫ﷲ‬
ِ ‫ﺳﻮ ﹸﻝ ﺍ‬ ‫ﻬﺎ ﺭ‬ ‫ﻀﻰٰ ﹺﺑ‬
 ‫ﺓﹶ ﹶﻓ ﹶﻘ‬‫ﻤﺰ‬ ‫ﺣ‬ D‫ﻨﺔ‬ ‫ﺑ‬‫ﻲ ﺍ‬D‫ﻤﻮﺍ ﻓ‬ ‫ﺼ‬
 ‫ﺘ‬ ‫ﺧ‬ ‫ﻢ ﺍ‬ ‫ﻬ‬ ‫ﻧ‬‫ﺃﹶ‬
‫ﺧﻲ‬D ‫ﻨ ﹸﺔ ﺃﹶ‬ ‫ﺑ‬‫ﻬﺎ ﺍ‬ ‫ﻧ‬‫ ﺇﹺ‬.‫ﻟﻲ‬D ‫ﺤﻞﱡ‬D ‫ﺗ‬ ‫ﻧﻬﺎ ﻻﹶ‬‫ >ﺇﹺ‬:‫ﻬﺎ؟< ﻗﹶﺎﻝﹶ‬ ‫ﺟ‬ ‫ﻭ‬‫ﺗﺰ‬ ‫ ﺃﹶﻻﹶ‬،‫ﷲ‬
ِ ‫ﻮﻝﹶ ﺍ‬‫ﺳ‬‫ﻳﺎ ﺭ‬> :‫ﺖ‬
 ‫< ﹸﻗ ﹾﻠ‬.‫ﹸﺃﻡ‬
‫ـﺎ‬‫ﺧﻮﻧ‬ ‫ ﺃﹶ‬‫ـﺖ‬‫ >ﺃﹶﻧ‬:‫ﺪ‬ ‫ـ‬‫ﻳ‬‫ﻟﺰ‬D ‫ﻗﹶـﺎﻝﹶ‬‫< ﻭ‬.‫ـﻚ‬‫ﻣﻨ‬D ‫ﻧﺎ‬‫ﺃﹶ‬‫ﻨﻲ ﻭ‬ ‫ﻣ‬D ‫ﻧﺖ‬‫ >ﺃﹶ‬:‫ﻟﻲ‬D ‫ ﹶﻗﺎﻝﹶ‬‫< ﻭ‬.D‫ﻋﺔ‬ ‫ﺿﺎ‬
 ‫ ﺍﻟﺮ‬‫ﻣﻦ‬D
<.‫ﻘﻲ‬D ‫ﺧﹸﻠ‬ ‫ﻘﻲ ﻭ‬D ‫ﺧ ﹾﻠ‬ ‫ﻬﺖ‬ ‫ﺒ‬ ‫ﺷ‬ ‫ >ﺃﹶ‬:‫ﻌ ﹶﻔﺮﹴ‬ ‫ﺠ‬ ‫ﻟ‬D ‫ ﹶﻗﺎﻝﹶ‬‫< ﻭ‬.‫ﻧﺎ‬‫ﻮﻻﹶ‬ ‫ﻣ‬ ‫ﻭ‬
“They (we; Ali, Zayd, and Ja’far) disputed on the daughter of
Hamza, and the messenger of Allah (a.s.) judged her to be
for her (maternal) aunt, saying, ‘A maternal aunt is (like)
mother.’ I said, ‘O messenger of Allah, why do you not marry
her?’ He said, ‘She is not permissible to me, because she is
my brother’s daughter by suckling.’... He said to Ali, ‘You are
from me and I am from you.’ He said to Zayd, ‘You are our
brother and adherent.’ And he said to Ja’far, ‘You are like me
in shape and morals.’”