.

)
 .
.
 ]volonté synthétique[

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7- Kant, I. (2006) Anthropology from a Pragmatic Point of View, translated and edited by Robert
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-
 T

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 .
.

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. -

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.

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.

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.
 . -
.
.

. -
.

-
(Common Sense)
 (anachronistic)

Intellectus
(John Rawls)
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 .
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 .

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Ibn Rushd (1996) The Distinguished Jurist’s Primer (Bidayat al-Mujtahid wa Nihayat al-Muqta-
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Inc. Princeton.

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http://eboard.ir/000031.php
:
[ -
 -
-
Rowan)
(
transnaturelle
(interprésence)
(structure)

(logos)
 (éxégèse)

(théologie spéculative)

(Psychologisme)
(Historicisme)
( )
Sacralisation Désecularisation
 (precritique)

(principes normatifs)
 (conscience gnostique)

(allégorie)

(intériorisation)
(R. Bultmann)

(imitation)
(déconstruction)

(essentialisme)

(réduction)
 (Caro Spiritualis Christi)
(corps psychique)

(chronologie)
(historiosophie)
 (verbal structure)

deep)
(structure
(linguistic)
1- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, p. 25.
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les Anciens
les Modernes(

Hulin, M. (1979) Hegel et l’Orient: suivi d’un texte de Hegel sur la Bhagavad-Gîtâ, Paris: Vrin.
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de la Différence.

. -
. - -
. -
7- Cahiers de l’Herne, Henry Corbin: sous direction de Christian Jambet

Dasein

Discipline
Desperatio
Docta ignorantia
Geistleiblichkeit
 Vision de la vision
Presence absolument englobante
Modus intelligendi & modus essendi Méthode comprehensive

L’Iran et la philosophie, Paris:

Fayard.
10- Ibid. p. 29.
11- Ibid. p. 31.
12- Ibid. p. 32.
Hermé-(
neutique théologique
D. E. Schleiermacher, 1768-1834
(

transhistorique

Corbin, H. (1971) En islam iranien, spects spirituels et philosophiques, vol. I, Paris: Galimmard,
pp. 160-161.
13- Ibid. p. 34.

Swedenborg Jacob Boehme

Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, pp. 23-24.

Corbin, H. (1971) En islam iranien, aspects spirituels et philosophiques, vol. II, Paris: Galimmard,
pp. 307 & 323.
14- L’Iran et la philosophie, Paris:
Fayard, p. 23.
Laroui, A. (1999) Islam et Histoire, Paris: Flammarion, p.69.
16- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, pp. 389-390.
17- Ibid. p. 47.
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Bourdé, G. & Martin, H. (1997)

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The Philosophy of Hans-
Georg Gadamer, ed. By Hahn, L.E., USA: The Library of Living Philosophers, p.7.
21- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, p. 22.
22- Ibid. pp.65-66.
23- Corbin, H. (1971) En islam iranien, aspects spirituels et philosophiques, vol. I, Paris: Galim-
mard, p. 151.
24- Ibid. p. 159.
25- Ibid. pp. 166-167.
26- Ibid. p. 163.
27- Ibid. p. 23.
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Koselleck, R. (1959), Krise und Kritik.
Koselleck, R. (1979) Le Règne de la critique

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Ricoer, P. (1985) Temps et Récit

29- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, p. 58.

Schmitt, C. (1988) Théologie politique, Paris: Gallimard.

Löwith, K. (2002) Histoire et Salut: Les présupposés théologiques de la philosophie de l’histoire,
Paris: Gallimard.

Blumenberg, H. (1999) La Légitimité des Temps modernes, Paris: Gallimard.

Idealism as Modernism: Hege-

lian Variations, UK: Cambridge university press.
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High Culture, USA: Blackwell publishers.

La Crise de la culture, Paris: Gallimard, pp.

89-92.
31- Corbin, H. (1971) En islam iranien, aspects spirituels et philosophiques, vol. I, Paris: Galim-
mard, p. 22.
32- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, p. 390.
33- Ibid. p. 24.
34- Ibid. p. 88.
-
- Corbin, H. (1971) En islam iranien, aspects spirituels et philosophiques, vol. IV, Paris: Galim-
mard, pp. 79 & 85.
- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, p. 136.
36- Ibid. p. 98.
37- Ibid. p. 359.

Laroui, A. (1999) Islam et Histoire, Paris: Flammarion, p. 103.

38- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, p. 389.
39- Ibid. p. 346.
40- Jambet, Ch. avant-propos, Cahiers de l’Herne, Henry Corbin, p. 14.
41- Corbin, H. (1986) Histoire de la philosophie islamique, Paris: Gallimard, pp. 158-159.
42- Ibid. p. 140.
43- Ibid. p. 356 & p. 440.

. -

.
45- L’Iran et la philosophie, Paris: Fayard, p. 40.
46- Ibid. pp. 34-35.

Le
Monde.

Metahistory: the Historical Imagination in Nineteenth-Century Europe,

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Le Goff, J. (1998) Histoire et mémoire, Paris: Gallimard, pp. 203-205.

( )
( )
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 supplément

supplément

supplément

supplément

supplément
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(speech act theory)

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.
Shayegan, D. (2004) Terre des mirages, Paris: Laube

(Merianne)
religiosity
 -
.]
 (medievalism)
(neo-Thomism)
ISTAC
(collective intellectuals)
 ( )

(pierre Bourdien)
champ
(clergé) (sacerdotale)
(anti-clericalism)
(representation)
1- Maritain, J. (1951) Man and the State, Chicago: Phoenix Books, The University of Chicago
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Bourdieu, P(1987) . Choses dites, , pp. 61-63.

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Abu Zayd, N. (2006) Reformation of Islamic Thought: A Critical Historical Analysis, Amesterdam:
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 .

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23- Chartier, R. (1989) "Historiography in the Age of Absolutism" in A New History of

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-
1-
from it" (Georges Bernanos); see: Lukacs, J (2002) .At the End of an Age, New Haven & London:
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Apocalyptic Politics: On the Rationality of Iranian Policy,

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-

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http://www.president.ir/piri/media/main/26202.pdf

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 .
28- Modarressi, H. (1993) Crisis and Consolidation in the Formative Period of Shi’ite Islam: Abu
Ja’far ibn Qiba al-Razi and His Contribution to Imamite Shi’ite Thought, New Jersey: The Darwin
Press Inc. Princeton, pp. 48-49.

29- Abisaab, R.J. (2000) Converting Persia: Religion and Power in the Safavid Empire, London: I.B.
Tauris, pp. 15-20.

. - - (

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bridge: Cambridge University Press.

.
-

Middle Eastern Studies, vol. 43, Number 6, pp.

831-854.

. -
 -
The Philosophy of the Kalam, Cambridge: Harvard University Press.
37- Ibid. pp. 3-4.
.
.
-
/ /
/ /

/ /
.] -
( )
memoire`s autobiography
(anachronism)
Lecarme, J. & Lecarme-Tabone, E. (1997) L`autobiographie, Paris: Armand Colin.

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.

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Bourdieu, P. (1965) Un art moyen: Essai sur les usages sociaux de la Photographie, Paris: Les

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Blumenberg, H. (1999) La Légitimit des Temps modernes, Paris: Gallimard, pp. 255-516.
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Clanchy, M. T. (1979) From Memory to Written record: England 1066-1307, London: Arnold.
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-

-
-

-
 . -
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. -
. -
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-
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. -
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. -
. -
. -
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. - -
propheta
Apocalypse
millenarian
(Messianism)
-
-
 (rhetoric)
(problem-solving)

(world-disclosure)
(argumentative)
 .

-
Religion After Religion: Gershom Scholem, Mircea Eliade, and Henri
Corbin at Eranos, Princeton: Princeton University Press, p. 169.

[ -

http://news-world.blogfa.com/post-108.aspx
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-

-
 . -
-
- -

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Filiu, J.P. (2008) L`apocalypse dans l,Islam, Paris: Fayard.

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. -
-

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-
-
.
-

. -
. - -
-
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Mitchell, C.P. (2009) The Practice of Politics in Safavid Iran: Power, Religion and Rhetoric, London
& NewYork: I. B. Tauris.
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La Religion Discrete: croyances et pratiques spirituelles dans l,islam

shi,ite, Paris: Vrin, pp. 317-336.
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-
 . -
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Christianity, ed. by John J. Collins, New York, London: Continuum, 2000.
-The Encyclopedia of Apocalypticism, Volume 2: Apocalypticism in Western History and Culture,
ed. by Bernard McGinn, New York, London: Continuum, 2000.
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Contemporary Age, ed. by Stephen J. Stein, London, New York: Continuum, 2000.
33- Modarressi, H. (1993) Crisis and Consolidation in the Formative Period of Shi’ite Islam: Abu
Ja’far ibn Qiba al-Razi and His Contribution to Imamite Shi’ite Thought, New Jersey: The Darwin
Press Inc. Princeton, p. 125.

35- Blumenberg, H. (1999) La Légitimité des Temps modernes, Paris: Gallimard, p. 141.

Prayer as Politics in the Safavid Period" in The Most Learned of the Shi,a, pp. 34-52.
-
Abisaab, R.J. (2000) Converting Persia: Religion and Power in the Safavid Empire, London: I.B.
Tauris, pp. 15-30.

38- Gray, J. (2007) Black Mass: Apocalyptic Religion and the Death of Utopia, New York: Farrar,
Straus and Giroux, p. 14.
39- Ibid. p. 25.
40- Ibid. p. 24 & 26.
41- Filiu, J.P. (2008) L,apocalypse dans l,Islam, Paris: Fayard, p. 13.
42- Ibid.

The Siege of Mecca: The 1979 Uprising at Islam,s Holiest Shrine, New York:
First Anchor Books Edition.

Thomas Hegghammer, Jihad in Saudi Arabia: Violence and Pan-Islamism Since 1979, Cambridge:
Cambridge University Press, 2010, p. 4.
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- Filiu, J.P. (2008) L,apocalypse dans l,Islam, Paris: Fayard.

- Cook, D. (2005) Contemporary Muslim Apocalyptic Literature, Syracuse, New York: Syracuse
University Press.

Cook, D. (2002) Studies in Muslim Apocalyptic, Princeton, New Jersey: The Darwin Press.
45- Cook, D. (2002) Studies in Muslim Apocalyptic, Princeton, New Jersey: The Darwin Press,
p.2.
46- Ibid. pp. 2-3.
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-

http://www.monir.ir
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Apocalyptic Politics: On the Rationality of Iranian Policy,

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http://foeac.ir/articles/4-upheaval/353-moderniteh.html
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-

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.
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 . Encyclopedia Iranica(

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Maghen, Z. (Spring 2008) "Occultation in Perpetuum: Shi'ite Messianism and the Policies of the
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[ [

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68- Amanat, A. (2009) Apocalyptic Islam and Iranian Shi,ism, London-New York: I.B. Tauris, p.
42.

69- Habermas, J. (1985)The Philosophical Discourse of Modernity, trans. Frederick Lawrence,

Cambridge: Policy Press, pp. 184-209.
70- Adams, N. (2006) Habermas and Theology, Cambridge: Cambridge University Press, pp.
217-218.
71- O'Leary, S. (1994) Arguing Apocalypse, Oxford: Oxford University Press, p. 4.
72- Maghen, Z. (Spring 2008) "Occultation in Perpetuum: Shi'ite Messianism and the Policies of
the Islamic Republic" in The Middle East Journal, vol. 62, Number 2.
73- Eliade, M. (1963) Myth and Reality, p. 65.
74- Cook, D. (2005) Contemporary Muslim Apocalyptic Literature, Syracuse, New York: Syracuse
University Press, p. 1.
75- Amanat, A. (2009) Apocalyptic Islam and Iranian Shi,ism, London-New York: I.B. Tauris, p.
42.
76- Ibid. p. 222.
The Revolution of the Saints: A Study in the Origins of Radical Politics,
Cambridge: Harvard University Press, pp. 2-3.
78- Ibid. p. 11.

Finamore, S. (2009) God, Order and Chaos: Rene Girard and the Apocalypse,
Stock Pub.
79- Derrida, J. (1982) "Of an Apocalyptic Tone Recently Adopted in Philosophy" trans. John P.
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Studies, ed. by Robert Detweiler, p. 89.

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pp. 59-61.
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Seductions of Islamism, London & Chicago: University of Chicago Press.
(Corriere della Sera)

(Alain Finkielkraut)

(Le Nouvel Observateur)

Purdue
(deconstruction)
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Lecarme, J. & Lecarme-Tabone, E. (1997) L`autobiographie, Paris: Armand Colin, p. 47.

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pp. 164-5.
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(Didier Eribon)

-
-
…
. -

.
(agency)
(popular religion)

(elite religion)
. -
Matthee, R. (2005) The Pursuit of Pleasure: Drugs and Stimulants in Iranian

History, 1500-1900, Princeton and Oxford: Princeton University Press.

Delaware
sexuality gender
1- Afary, J. (2009) Sexual Politics in Modern Iran, Cambridge University Press.
 (anachronism)

(Lady Capulet)

(Verona)

(pedophilia)
 .
-
. -
. -
-

-
Encyclopedia of the Qu’ran, ed. by McAu-
liffe, J.D., Leiden, Brill, vol. 5, pp. 506-521.

Mernissi, F. (2003) Beyond the Veil: Male-Female Dynamics in Modern Muslim Society, London:
Saqi Books, pp. 51-58.
Maghen, Z. (2005) Virtues of the Flesh: Passion and Purity in Early Islamic
Jurisprudence, Boston-Leiden: Brill.
- -
(anachronism)
– –
– –
– –

–
– –
[
 - -

- -
-
.
-
. -
. -
–
irrelevant
 …

–
)