Bibliographie

Sources éditées et manuscrits

Bède le Vénérable, Histoire ecclésiastique du peuple anglais, éd. et trad. A. Crépin, M.

Lapidge, P. Monat, et Ph. Robin, Paris, 2005, 3 vol. (Sources chrétiennes, 489-491).

Bède le Vénérable, Abbots of Wearmouth and Jarrow, éd. et trad C. W. Grocock and I. N.
Wood, Oxford, 2013 (Oxford Medieval Texts).

Éginhard, Vie de Charlemagne, éd. et trad. M. Sot et C. Veyrard-Cosme, Paris, 2014 (Les
classiques de l’histoire au Moyen Âge, 53).

Étienne de Ripon, Vita Sancti Wilfrid I Episcopi Eboracencis, éd. W. Levison,

Hanovre/Leipzig, 1913 (MGH, Scriptores Rerum Merovingicarum, 6), p. 163-263.

Richard de Hexham, « Brevis Annotatio », The Priory of Hexham, its Chroniclers,

Endowments and Annals, éd. J. Raine, Durham, 1864, vol. 1, p. ***-***.

Syméon de Durham, Libellus de Exordio atque Procursu istius, hoc est Dunhelmensis,
Ecclesie, éd. D. Rollason, Oxford, 2000 (Oxford Medieval Texts).

Domesday Book. 30, Yorkshire, éd. M. L. Faull, Chichester, 1986, 2 vol.

The Durham Collectar, éd. A. Corrêa, Londres, 1992.

Cambridge, University Library, MS Ff. i. 27, p. 202, b.

D. Whitelock, English historical documents, c. 500 - 1042, Londres et New York, 1979, p.
606-607.

Littérature scientifique

L. Abrams, « The Conversion of the Danelaw » dans Vikings and the Danelaw. Select Papers
from the Proceeding of the Thirteenth Viking Congress, éd. J. Graham-Campbell, R. A. Hall,
J. Jesch et D. N. Parsons, Oxford, 2001, p. 31-44.

W. Aird, St Cuthbert and The Normans, Woodbridge, 1998.

W. Aird, « Northumbria », dans A companion to the Early Middle Ages Britain, c. 500 – c.
1100, éd. P. Stafford, Londres, 2012, p. 225-39.

P. Bauduin, « Vikings », dans Les Barbares dir. B. Dumézil, Paris, 2017, p. 1374-1381.
R. N. Bailey, « Saint Wilfrid, Ripon and Hexham », dans Studies in Insular Art and
Archaelogy, éd. C. Karkov et R. Farrell, Oxford, 1991, p. 3-23.

A. Beeby, R. Gameson, C. Nicholson et A. W. Parker, « Aldred’s Red Gloss », The Gospels

of Lindisfarne : New Perspectives (éd. R. Gameson), Bolston, 2017, p. 200-205.

J. Blair, « Local churches in Domesday Book and before », Domesday Studies, papers read
at the Novocentenary Conference of the Royal Historical Societry and the Institute of British
Geographers, éd. J.C. Holt, 1986, p. 265-278.

J. Blair, The Church in Anglo-Saxon Society, Oxford, 2004.

J. Blair, B. Laurioux (trad.), « Les recherches récentes sur la formation de la paroisse en

Angleterre : similitudes avec la France », Les Médiévales, 49, 2005, p. 33-44.

G. W. D. Briggs, « The Church of St Andrew, Bolam », Archaeologia Aeliana, t. 5, 10, 1982,

p. 125-141.

B. Brown, The Arts in Early England, Anglo-Saxon Architecture, Londres, 1925, vol. 2.

E. Cambridge, « Why did the community of St. Cuthbert settle at Chester-le-Street ? », St.
Cuthbert, his cult and his community to AD. 1200, éds. G. Bonner, D. Rollason, C. Stancliffe,
Woodbridge, 1989, p. 367-395.

E. Cambridge, D. Rollason, « Debate : the pastoral organization of the anglo-saxon Church :

a review of the ‘Minster Hypothesis’ », Early Medieval Europe, 4, 1995, p. 87-104.

J. M. Cooper, The last four anglo-saxons archbishops of York, York, 1970.

R. Cramp, Wearmouth and Jarrow monastic sites, Swindon, 2005, vol. 1.

W. Dugdale, Monasticon Anglicanum, éd. J. Caley, H. Ellis, B. Bandinel, Londres, 1817-

1830, vol. 6.

G. P. Dyson, Priests and their books in the late anglo-saxon England, Rochester, 2019.

E. A. Fischer, The Greater Anglo-Saxon Churches, An Architectural-Historical Study,

Londres, 1962.

R. Gameson, From holy Island to Durham the contexts and meanings of The Lindisfarne
Gospels, Londres, 2013.

M. F. Giandrea, Episcopal culture in late anglo-saxon England, Woodbridge, 2007.

E. Gilbert, « New Views on Warden, Bywell and Heddon-on-the-wall churches »,
Archaeologia Aeliana, 4th ser., t. 24, 1946, p. 157-76.

H. Gneuss, « King Alfred and the History of Anglo-Saxon Libraries », Modes of

Interpretation in Old English Literature. Essays in Honor of Stanley B. Greenfield, éds. P.R.
Brown, G.R. Crampton et F.C. Robinson, Toronto, 1986, p. 29–49.

W. Goffart, « L’Histoire ecclésiastique et l’engagement politique de Bède », Bède le

Vénérable, entre tradition et postérité, éd. S. Lebecq et al., Villeneuve d’Ascq, 2005.

D. M. Hadley, « In search of the Vikings : the problems and the possibilities of

interdisciplinary approaches » dans Vikings and the Danelaw. Select Papers from the
Proceedings of the Thirteenth Viking Congress, éd. J. Graham-Campbell, R. A. Hall, J. Jesch,
D. N. Parsons, Oxford, 2001, p. 13-30.

R. A. Hall, « Eoforwic (York) du VIIe au milieu du IXe siècle », dans Quentovic,

Environnement, Archéologie, Histoire, dir. S. Lebecq et al., Villeneuve d’Ascq, 2010, p. 367-
380.

K. Harrison, « The Saxon cathedral at York », Yorkshire Archeological Journal, t. 39, 1958,
p. 436-444.

C. R. Hart, The Early Charters of Northern England and the North Midlands, Leicester,
1975.

P. A. Hayward, « Sanctity and lordship in twelfth-century England : Saint Albans, Durham,

and the cult of saint Oswine, king and martyr »,Viator, vol.30, 1999, p. 105-144.

D. Hey, A History of Yorkshire, Lancaster, 2005.

N.J. Higham, The Kingdom of Northumbria AD 350-1100, Stroud, 1993.

K. L. Jolly, The community of saint-Cuthbert in the Late Tenth-Century, The Chester-le-

Street additions to Durham Cathedral Library A.IV.19, Columbus (Ohio), 2012.

F. Neveux, L'aventure des Normands : viiie – xiiie siècle, Paris, 2009 (Tempus).

T. O’Donnel, « The Old English Durham, the Historia de sancto Cuthberto, and the
Unreformed in Late Anglo-Saxon Literature », The Journal of English and Germanic
Philology , Vol. 113, n° 2, 2014, p. 131-155.

T. Pickles, Kingship, Society and the Church in anglo-saxon Yorkshire, Oxford, 2018.
T. W. Potter et R. D. Andrews, « Excavation and Survey at St Patrick’s Chapel and St Peter’s
Church, Heysham, Lancashire, 1977-8 », The Antiquaries Journal, t. 74, 1994, p. 55-134.
D. Rollason, « Lists of saints’ resting-places in Anglo-Saxon England », Anglo-Saxon
England, t. 7, 1978, p. 61-93.

D. Rollason, « Monasteries and society in early medieval Northumbria », Monasteries and

society in medieval Britain, éd. B. Thompson, Donington, 1994, p. 59-74.

D. Rollason, Northumbria, 500-1100. Creation and destruction of a kingdom, Cambridge,

2003.

D. Rollason, « The Cult of Bede », Companion to the Venerable Bede. De Gregorio, 2010, p.
193-200.

C. C. Rozier, Writing history in the Community of saint Cuthbert, c. 700-1130, From Bede to
Symeon of Durham, Woodbridge, 2020.

D. Scragg, Edgar, King of the English 959-975. New Interpretations, Woodbridge, 2008.

R. Sermon, « The Hackness Cross Cryptic Inscriptions », Yorkshire Archeological Journal, t.

68, 1996, p. 101-112.

W. R. Shepperd, « Kirby Underdale church », Journal of the British Archeological

Association, t. 29, 1923, p. 89-95.

D. C. Smith, Vandalism and Social Duty. The Victorian Rebuilding of the « Street Parish »
Churches, Ryedale, North Yorkshire, York, 2014.

E. G. Stanley, « The Lindisfarne Gospels: Aldred’s Gloss For God and St Cuthbert and All
the Saints Together Who are in the Island », The Gospels of Lindisfarne : New Perspectives
(éd. R. Gameson), Bolston, 2017, p. 206-217.

F. Stenton, Anglo-saxon England, Oxford, 1971.

C. Treffort, L’église carolingienne et la mort. Christianisme, rites funéraires et pratiques

commémoratives, Lyon, 1996.

D. Whitelock, From Bede to Alfred : studies in early anglo-saxon litterature and history,
Londres, 1980.

A. Winroth, Au temps des Vikings, trad. Ph. Pignarre et préface d’A. Gautier, Paris, 2018.

P. Wormald, The Making of English Law: King Alfred to the Twelfth Century, 1: Legislation
and its Limits, Oxford, 1999.
P. Wormald, «Archbishop Wulfstan : Eleventh-Century State-Builder», Wulfstan,
Archbishop of York, The Proceedings of the Second Alcuin Conference éd. Matthew
Townend, Turnhout, 2004, p. 9-28.