Académique Documents
Professionnel Documents
Culture Documents
Artz-Grabner, P., & K. De Troyer, “Ancient Jewish and Christian Amulets and How Magical
They Are,” Biblische Notizen 176 (2018), p. 5-46.
Beck, S., “Ein Rezept und zwei Beschwörungen,” in A. Boud’hors et al. (ed.), Coptica
Palatina. Koptische Texte aus der Heidelberger Papyrussammlung
(P.Heid.Kopt.), bearbeitet auf der Vierten Internationalen Sommerschule für
Koptische Papyrologie, Heidelberg, 26. August – 9. September 2012 (Studien und
Texte aus der Heidelberger Papyrussammlung 1), Heidelberg, 2018, p. 45-52.
Bélanger Sarrazin, R., “Les appels au « Jésus guérisseur » dans les formules iatromagiques
coptes,” in A. Boud’hors et al. (ed.), Études coptes XVI : Dix-huitième journée
d’études (Bruxelles, 22-24 juin 2017) (Cahiers de la Bibliothèque copte 23), Paris,
2020, p. 187-204.
--- , “Catalogue des textes magiques coptes,” Archiv für Papyrusforschung 63 (2017), p. 367-
408.
--- , Les divinités gréco-égyptiennes dans les textes magiques coptes : une étude du
syncrétisme religieux en Égypte tardo-antique et médiévale, PhD dissertation,
University of Ottawa, 2020.
--- , “Une malédiction copte sur un ostracon d’Antinoupolis,” Analecta Papyrologica 29
(2017), p. 119-122.
--- , “P. Vindob. Inv. K 7044 et K 8637 : deux amulettes au formulaire proche,” Chronique
d’Égypte 92 (2017), p. 219-221.
--- , et al. Iaô Sabaôth. Pratiques magiques dans la cité des Tongres : une tablette de défixion
mise en contexte (Papyrologica Bruxellensia 39), Brussels, 2019.
--- , et al. “Une tablette de défixion récemment découverte à Tongres,” Latomus 78 (2019), p.
471-481.
Berkes, L., “An Arabic Scorpion Amulet on Paper from the 10th-11th c. and its Coptic and
Hebrew Parallels,” Chronique d’Égypte 94 (2019), p. 213-215.
Blumell, L. H., “An Amulet Containing Acts 9:1,” Bulletin of the American Society of
Papyrologists 54 (2017), p. 31-43.
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--- , “A Christian Amulet Containing a Doxology with Sketches on the Back,” in T. Derda, A.
Łajtar & J. Urbanik (ed.), Proceedings of the 27th International Congress of
Papyrology, Warsaw, 29 July – 3 August 2013 (The Journal of Juristic Papyrology
Supplement 28), vol. 2, Warsaw, 2016, p. 745-753.
--- , & K. Dosoo, “A Coptic Magical Text for Virginity in Marriage: A Witness to the Practice
of ‘Celibate Marriage’ from Christian Egypt,” Harvard Theological Review 114
(2021), p. 118-142.
--- , & --- , “Horus, Isis, and the Dark-Eyed Beauty: A Series of Magical Ostraca in the
Brigham Young University Collection,” Archiv für Papyrusforschung 64 (2018),
p. 199-259.
Bosson, N., “Amulette magique copte d’un certain Naouthes,” in A. Boud’hors & C. Louis
(ed.), Études coptes XII: Quatorzième journée d’études coptes (Rome, 11-13 juin
2009) (Cahiers de la Bibliothèque copte 18), Paris, 2013, p. 11-24.
Boustan, R. & M. Beshay, “Sealing the Demons, Once and For All: The Ring of Solomon, the
Cross of Christ, and the Power of Biblical Kingship,” Archiv für
Religionsgeschichte 16 (2015), p. 99-130.
--- , & J. E. Sanzo, “Christian Magicians, Jewish Magical Idioms, and the Shared Magical
Culture of Late Antiquity,” Harvard Theological Review 110 (2017), p. 217-240.
Braccini, T., “Revisiting the “Exorcism of Gello”: A New Text from a Vatican Manuscript,
with a Typological Analysis of the Known Variants,” Medioevo greco 21 (2021),
p. 149-170.
Bresciani, E., “Striscia amuletica di papiro con testo copto e figura magica,” in D. Minutoli
(ed.), Inediti offerti a Rosario Pintaudi per il suo 65o compleanno (P. Pintaudi),
Florence, 2012, p. 272-273.
Budelli, R., Il Sigillo di Salomone in tre manoscritti di magia copta in lingua araba (Studia
Orientalia Christiana, Monographiae 24), Milan, 2014.
Bull, C., “Monkey Business: Magical Vowels and Cosmic Levels in the Discourse on the
Eighth and the Ninth (NHC VI, 6),” Studi e Materiali di Storia delle Religioni 83
(2017), p. 75-94.
Burns, D. M., “Magical, Coptic, Christian: The Great Angel Eleleth and the ‘Four
Luminaries’ in Egyptian Literature of the First Millennnium C.E.,” in H.
Lundhaug & L. Jenott (ed.), The Nag Hammadi Codices and Late Antique Egypt
(Studien und Texte zu Antike und Christentum 110), Tübingen, 2018, p. 141-162.
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--- , “The Powers of Death: Memory, Place and Eschatology in a Coptic Curse,” Religion in
the Roman Empire 7 (2021), p. 167-194.
--- , Rituals of Apparition in the Theban Magical Library, PhD dissertation, Macquarie
University, 2014.
--- , “Zōdion and Praxis: An Illustrated Coptic Magical Papyrus in the Macquarie University
Collection,” Journal of Coptic Studies 20 (2018), p. 11-56.
Faraone, Chr. A., The Transformation of Greek Amulets in Roman Imperial Times
(Empire and After), Philadelphia, 2018.
Fauth, W., Jao-Jahwe und seine Engel: Jahwe-Appellationen und zugehörige Engelnamen in
griechischen und koptischen Zaubertexten (Studien und Texte zu Antike und
Christentum 74), Tübingen, 2014.
Favrelle, G., “Copte. F17.10,” in C. Ziegler (ed.), Les tombes hypogées de Basse Époque F7,
F17, H, j1, Q, n1 (Fouilles du Louvre à Saqqara II), fasc. 1: Textes. Paris /
Leuven, 2013, p. 460-462.
Frankfurter, D., Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity,
Princeton, 2018.
--- , “The Great, the Little, and the Authoritative Tradition in Magic of the Ancient World,”
Archiv für Religionsgeschichte 16 (2015), p. 11-30.
--- , (ed.), Guide to the Study of Ancient Magic (Religions in the Graeco-Roman World 189),
Leiden / Boston, 2019.
--- , “The Threat of Headless Beings: Constructing the Demonic in Christian Egypt,” in M.
Ostling (ed.), Fairies, Demons, and Nature Spirits: ‘Small Gods’ at the Margins
of Christendom (Palgrave Historical Studies in Witchcraft and Magic), London,
2018, pp. 57-78.
Frenschkowski, M., Magie im antiken Christentum: Eine Studie zur alten Kirche und ihrem
Umfeld (Standorte in Antike und Christentum 7), Stuttgart, 2016.
Gardner, I., “The Sethian Context to a Coptic Handbook of Ritual Power (= P. Macquarie I),”
in T. Derda, A. Łajtar & J. Urbanik (ed.), Proceedings of the 27th International
Congress of Papyrology, Warsaw, 29 July – 3 August 2013 (The Journal of
Juristic Papyrology Supplement 28), vol. 2, Warsaw, 2016, p. 755-766.
--- , & J. Johnston. “‘I, Deacon Iohannes, Servant of Michael’: A New Look at P. Heid. Inv.
Kopt. 682 and a Possible Context for the Heidelberg Magical Archive,” Journal of
Coptic Studies 21 (2019), p. 29-61.
6
Garel, E., “Lettre concernant l’envoi d’un papyrus iatro-magique et une réquisition de laine de
mouton (P.Vindob. inv. K 55),” Journal of Coptic Studies 18 (2016), p. 45-55.
Given, J. G., “An Incipits Amulet Featuring Jesus’s Letter to Abgar,” Journal of Coptic
Studies 19 (2017), p. 42-49.
--- , “Utility and Variance in Late Antique Witnesses to the Abgar-Jesus Correspondence,”
Archiv für Religionsgeschichte 17 (2016), p. 187-222.
Gordon, R., “Signa nova et inaudita: The Theory and Practice of Invented Signs (charaktêres)
in Graeco-Egyptian Magical Texts,” ΜΗΝΗ: Revista internacional de
investigaci n so re mag a y astrolog a antiguas 11 (2012), p. 15-44.
Hevesi, K., “The Coptic Medico-Magical Text K 11088 from the Papyrus Collection of the
Austrian National Library,” Journal of Coptic Studies 17 (2015), p. 55-83.
--- , “A Few Remarks on the Persistence of Native Egyptian historiolae in Coptic Magical
Texts,” in M. Peterková et al. (ed.), Current Research in Egyptology 2018:
Proceedings of the Nineteenth Annual Symposium, Czech Institute of Egyptology,
Faculty of Arts, Charles University, Prague, 25-28 June 2018, Oxford, 2019, p.
42-54.
--- , “P. Stras. K 204 and K 205: An Unpublished Coptic Magical Collection from the
Bibliothèque nationale et universitaire de Strasbourg,” in S. Kiyanrad, Chr. Theis
& L. Willer (ed.), Bild und Schrift auf ‘magischen’ rtefakten (Materiale
Textkulturen 19), Berlin / Boston, 2018, p. 49-118.
Houle, M., “The Practice of Exorcism in Egyptian Monasticism: A Popular Panacea? On the
Reconciliation of Hagiographical and Magical Texts,” Journal of the Canadian
Society for Coptic Studies 7 (2015), p. 49-60.
Johnston, J., & I. Gardner, “Relations of Image, Text and Design Elements in Selected
Amulets and Spells of the Heidelberg Papyri Collection,” in S. Kiyanrad, Chr.
Theis & L. Willer (ed.), Bild und Schrift auf ‘magischen’ rtefakten (Materiale
Textkulturen 19), Berlin / Boston, 2018, p. 139–148.
Jones, B. C., New Testament Texts on Greek Amulets from Late Antiquity, London, 2016.
Kahl, J., “Magical Bone,” in J. Kahl et al. (ed.), Asyut, Tomb III: Objects, Part 1, Wiesbaden,
2016, p. 333-337.
Kober, M., “The Magic Powers of Ancient Egypt: Georges Henein, André Breton and Horus
Shenouda,” Dada/Surrealism 19 (2013), no p. (web publication, available at:
https://doi.org/10.17077/0084-9537.1272).
7
Kreps, A., “An Ancient Christian Amulet,” in A. Boud’hors et al. (ed.), Coptica
rgentoratensia: textes et documents. Troisième université d’été de papyrologie
copte (Strasbourg, 18-25 juillet 2010) (P. Stras. Copt.) (Cahiers de la
Bibliothèque copte 19), Paris, 2014, p. 111-115.
Łajtar, A., & J. van der Vliet, Empowering the Dead in Christian Nubia. The Texts from a
Medieval Funerary Complex in Dongola (The Journal of Juristic Papyrology
Supplement 32), Warsaw, 2017.
Levene, D., D. Marx & S. Bhayro, “‘Gabriel is on Their Right’: Angelic Protection in Jewish
Magic and Babylonian Lore,” Studia Mesopotamica 1 (2014), p. 185-198.
Louis, C., “Une prière magique copte en dialecte akhmîmique,” in A. Boud’hors & C. Louis
(ed.), Études coptes XII: Quatorzième journée d’études coptes (Rome, 11-13 juin
2009) (Cahiers de la Bibliothèque copte 18), Paris, 2013, p. 25-36.
Love, E. O. D., “Bilingualism and Mono-/Bigraphia at the Nexus of Magical Traditions: From
Egyptian-Greek to Coptic-Arabic Magical Texts,” in L. Berkes (ed.), Christians
and Muslims in Early Islamic Egypt (American Studies in Papyrology 56), Ann
Arbor, 2022, p. 169-201.
--- , Code-switching with the Gods: The Bilingual (Old Coptic-Greek) Spells of PGM IV (P.
Bibliothèque Nationale Supplément Grec. 574) and their Linguistic, Religious,
and Socio-Cultural Context in Late Roman Egypt (Zeitschrift für ägyptische
Sprache und Altertumskunde, Beiheft 4), Berlin, 2016.
--- , “A Coptic Curse on Lead,” in Ch. Armoni et al. (ed.), Kölner Papyri (P. Köln), Band 17
(Papyrologica Coloniensia VII/17), Paderborn, 2021, p. 194-205.
--- , “Fragment of a Coptic (Magico-)Medical Formulary,” in Ch. Armoni et al. (ed.), Kölner
Papyri (P. Köln), Band 17 (Papyrologica Coloniensia VII/17), Paderborn, 2021, p.
206-209.
Luijendijk, A., Forbidden Oracles? The Gospel of the Lots of Mary (Studien zu Antike und
Christentum 89), Tübingen, 2014.
--- , “A Gospel Amulet for Joannia (P.Oxy. VIII 1151),” in K. B. Stratton & D. S. Kalleres
(ed.), Daughters of Hecate: Women and Magic in the Ancient World, Oxford,
2014, p. 418-443.
Maltomini, F., “Amuleto con Ps. 90. 1-2,” in D. Minutoli (ed.), Inediti offerti a Rosario
Pintaudi per il suo 65o compleanno (P. Pintaudi), Florence, 2012, p. 53-55.
--- , “Note al testo di alcuni papiri magici viennesi,” Zeitschrift für Papyrologie und
Epigraphik 207 (2018), p. 115-121.
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--- , & L. Tagliapietra, “Magic and Medicine” (nos. 5303-5315), in N. Gonis et al. (ed.), The
Oxyrhynchus Papyri, vol. 53, London, 2016, p. 47-114 & 183-188 (indexes).
Martín Hernández, R., “El poder de las imágenes en la magia a partir del s. IV d. C.: Las
representaciones de Jesús,” in J. A. Álvarez Pedrosa (ed.), Los orígenes del
cristianismo en la literatura, el arte y la filosofía, vol. II, Madrid, 2018, p. 255-
268.
--- , & S. Torallas Tovar, “A Magical Spell on an Ostracon at the Abbey of Montserrat,”
Zeitschrift für Papyrologie und Epigraphik 189 (2014), p. 175-184.
--- , & --- , “The Use of the Ostracon in Magical Practice in Late Antique Egypt,” Studi e
Materiali di Storia delle Religioni 80 (2014), p. 780-800.
--- , & --- , “You Who Impose Sleep upon Abimelech for Seventy-Two Years”: An Egyptian
Spell against Insomnia,” in M. Piranomonte & F.M. Simón (ed.), Contesti magici
/ Contextos mágicos, Rome, 2012, p. 309-312.
Mazza, R., “P.Ryl. Greek Add. 1166: Christian Prayer Amulet with a Tax Receipt on the
Back,” Zeitschrift für Papyrologie und Epigraphik 197 (2016), p. 73-84.
Meyer, M. “The Persistance of Ritual in the Magical Book of Mary and the Angels: P. Heid.
Inv. Kopt. 685,” in A. D. DeConick, G. Shaw, J. D. Turner (ed.), Practising
Gnosis: Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and
Other Ancient Literature. Essays in Honor of Birger A. Pearson (Nag Hammadi
and Manichaean Studies 85), Leiden / Boston, 2013, p. 359-376.
Mihálykó, Á. T., “Amulet Against Fever,” in A. Boud’hors et al. (ed.), Coptica Palatina.
Koptische Texte aus der Heidelberger Papyrussammlung (P.Heid.Kopt.),
bearbeitet auf der Vierten Internationalen Sommerschule für Koptische
Papyrologie, Heidelberg, 26. August – 9. September 2012 (Studien und Texte aus
der Heidelberger Papyrussammlung 1), Heidelberg, 2018, p. 53-55.
--- , “Christ and Charon: PGM P 13 Reconsidered,” Symbolae Osloenses 89 (2015), p. 183-
209.
--- , The Christian Liturgical Papyri: An Introduction (Studien und Texte zu Antike und
Christentum 114), Tübingen, 2019.
--- , “Griechische und koptische Texte der spätantiken ägyptischen christlichen magischen
Tradition,” in E. Juhász (ed.), Byzanz und das Abendland: Begegnungen zwischen
Ost und West (Bibliotheca Byzantina 1), Budapest, 2013, 363-370.
--- , “Mary, Michael and the Twenty-Four Elders: Saints and Angels in Christian Liturgical
and Magical Texts,” in M. Capasso, P. Davoli, N. Pellé (ed.), Proceedings of the
9
--- , “Magic,” in C. Fluck et al. (ed.), Egypt: Faith after the Pharaohs, London, 2015, p. 188-
195.
--- , “Magical Texts in the Papyrus Collection of the Université de Strasbourg,” in A.
Boud’hors et al. (ed.), Coptica Argentoratensia: textes et documents. Troisième
université d’été de papyrologie copte (Stras ourg, 18-25 juillet 2010) (P. Stras.
Copt.) (Cahiers de la Bibliothèque copte 19), Paris, 2014, p. 109-110.
--- , “Markedness and Unmarkedness in Coptic Magical Writing,” in M. de Haro Sanchez
(ed.), Écrire la magie dans l’antiquité. ctes du colloque international (Liège, 13-
15 octobre 2011) (Papyrologica Leodiensia 5), Liège, 2015, p. 85-108.
--- , “Neue koptische medizinische Rezepte,” Zeitschrift für ägyptische Sprache und
Altertumskunde 141 (2014), p. 154-194.
Roquet, G., “« Mon papyrus de Tehneh ». Provenance du texte vieux-copte Carl Schmidt
d’après les manuscrits de Pierre Lacau,” in Ph. Collombert et al. (ed.), Aere
perennius. Mélanges égyptologiques en l’honneur de Pascal Vernus (Orientalia
Lovaniensia Analecta 242), Leuven / Paris / Bristol CT, 2016, p. 663-676.
Sanzo, J. E. “At the Crossroads of Ritual Practice and Anti-Magical Discourse in Late
Antiquity: Taxonomies of Licit and Illicit Rituals in Leiden, Ms. AMS 9 and
Related Sources,” Magic, Ritual, and Witchcraft 14 (2019), p. 230-254.
--- , “Brit. Lib. Or. 4919(2): An Unpublished Coptic Amulet in the British Library.”
Zeitschrift für Papyrologie und Epigraphik 183 (2012), p. 98-100.
--- , “The Innovative Use of Biblical Traditions for Ritual Power: The Crucifixion of Jesus on
a Coptic Exorcistic Spell (Brit. Lib. Or. 6796[4], 6796) as a Test Case,” Archiv für
Religionsgeschichte 16 (2015), p. 67-98.
--- , “Magic and Communal Boundaries: The Problems with Amulets in Chrysostom, Adv.
Iud. 8, and Augustine, In Io. tra. 7,” Henoch 38 (2017), p. 227-246.
--- , “Prayer and Incantation on Early Christian Amulets: Authoritative Traditions, Ritual
Practices, and Material Objects,” in F. Conti (ed.), Civilizations of the
Supernatural: Witchcraft, Ritual, and Religious Experience in Late Antique,
Medieval, and Renaissance Traditions (Advances in the History of Magic,
Witchcraft, and Religion 1), Budapest, 2020, p. 99-116.
--- , Scriptural Incipits on Amulets from Late Antique Egypt: Text, Typology, and Theory
(Studien und Texte zu Antike und Christentum 84), Tübingen, 2014.
--- , “Wrapped up in the Bible: The Multifaceted Ritual on a Late Antique Amulet (P. Oxy.
VIII 1077),” Journal of Early Christian Studies 24 (2016), p. 569-597.
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Schenke, G., “Anrufung der Sonne und all ihrer Mächte in der Hoffnung auf eine gute
Honigernte,” in Ch. Armoni et al. (ed.), Kölner Papyri (P. Köln), Band 15
(Papyrologica Coloniensia VII/15), Paderborn, 2017, p. 247-252.
--- , “Heilmittel gegen Blutungen aus dem Unterleib, gegen Schwellungen und
Angstzustände,” in Ch. Armoni et al. (ed.), Kölner Papyri (P. Köln), Band 15
(Papyrologica Coloniensia VII/15), Paderborn, 2017, p. 253-260.
Shandruk, W. M., “Christian Use of Magic in Late Antique Egypt,” Journal of Early
Christian Studies 20 (2012), p. 31-57.
Sofia, A., “Pharmakeia’s Scene from PSI XI 1214 Reconsidered: Survivals in Coptic Magic,”
in P. Buzi, A. Camplani, F. Contardi (ed.), Coptic Society, Literature and Religion
from Late Antiquity to Modern Times (Orientalia Lovaniensia Analecta 247), vol.
II, Leuven / Paris / Bristol, CT, 2016, p. 1213-1220.
Thomassen, E., “Sethian Names in Magical Texts: Protophanes and Meirotheos,” in K.
Corrigan & T. Rasimus (ed.), Gnosticism, Platonism and the Late Ancient World:
Essays in Honour of John D. Turner (Nag Hammadi and Manichaean Studies 82),
Leiden / Boston, 2013, p. 63-77.
Tibet, D., “A Magical Request for Revelation,” in A. Boud’hors et al. (ed.), Coptica
rgentoratensia: textes et documents. Troisième université d’été de papyrologie
copte (Strasbourg, 18-25 juillet 2010) (P. Stras. Copt.) (Cahiers de la
Bibliothèque copte 19), Paris, 2014, p. 133-141.
Trnka-Amrhein, Y., “The Seal of the Living God: A Christian Amulet in the Chester Beatty
Library,” Zeitschrift für Papyrologie und Epigraphik 214 (2020), p. 87-108.
Van den Hoek, A., D. Feissel & J. Hermann, “More Lucky Wearers: The Magic of Portable
Inscriptions,” in D. Boschung & J. N. Bremmer, The Materiality of Magic
(Morphomata 20), Paderborn, 2015, p. 309-356.
Van den Kerchove, A., “De quelques énoncés barbares dans des écrits gnostiques,” in P. Buzi,
A. Camplani, F. Contardi (ed.), Coptic Society, Literature and Religion from Late
Antiquity to Modern Times (Orientalia Lovaniensia Analecta 247), vol. II, Leuven
/ Paris / Bristol, CT, 2016, p. 1245-1255.
--- , “Le Livre du grand traité initiatique (Deux livres de Ieou) : dessins et rites,” in M. de
Haro Sanchez (ed.), Écrire la magie dans l’antiquité. ctes du colloque
international (Liège, 13-15 octobre 2011) (Papyrologica Leodiensia 5), Liège,
2015, p. 109-120.
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Van der Vliet, J., “Charming a Clogged Nose: A Late Coptic Magical Spell from Saqqara,”
Journal of Ancient Near Eastern Religions 18 (2018), p. 145-166.
--- , “Christian Spells and Manuals from Egypt,” in D. Frankfurter (ed.), Guide to the Study of
Ancient Magic (Religions of the Graeco-Roman World 189), Leiden / Boston,
2019, p. 322-350.
--- , “Gnostiek en magie: Barbelo en de vier hemelse lichten,” in A. P. Bos and G. P.
Luttikhuizen (ed.), Waar haalden de gnostici hun wijsheid vandaan? Over de
bronnen, de doelgroep en de tegenstanders van de gnostische beweging, Budel,
2016, 179-193.
--- , “Magic, Egypt,” in D. T. Potts et al. (ed.), The Encyclopedia of Ancient History: Asia and
Africa, s.l., 2021, no p. (online publication, available at:
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--- , “Magic in Late Antique and Early Medieval Egypt,” in Gawdat Gabra (ed.), Coptic
Civilization: Two Thousand Years of Christianity in Egypt, Cairo / New York,
2014, p. 145-152.
--- , “Roman and Byzantine Egypt,” in D. Frankfurter (ed.), Guide to the Study of Ancient
Magic (Religions of the Graeco-Roman World 189), Leiden / Boston, 2019, p.
240-276.
--- , “Terug naar het Leidse toverboekje (RMO AMS 9),” in N. van de Beek, L. Delpeut, M.
Kersten (ed.), 40 jaar Dispuut Pleyte (1975-2015), Leiden, 2015, p. 12-21.
--- , “Tradition and Innovation: Writing Magic in Christian Egypt,” in N. M. Vos and A. C.
Geljon (ed.), Rituals in Early Christianity: New Perspectives on Tradition and
Transformation (Supplements to Vigiliae Christianae 164), Leiden / Boston, 2021,
p. 259-281.
Vanthieghem, N., “Magie arabe dans l’ermitage d’un prêtre copte du VIIIe siècle,” Journal of
Coptic Studies 18 (2016), p. 181-184.
Vaucher, D., “Cyprian im Bund mit dem Teufel: Grundlegende Unterschiede in den
Quellenschriften der Cyprianlegende,” Vigiliae Christianae 76 (2022), p. 324-
346.
Vela, H. “Magical Text Concerning the Eyes and Face,” in A. Boud’hors et al. (ed.), Coptica
rgentoratensia: textes et documents. Troisième université d’été de papyrologie
copte (Strasbourg, 18-25 juillet 2010) (P. Stras. Copt.) (Cahiers de la
Bibliothèque copte 19), Paris, 2014, p. 129-130.
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--- , & E. O. D. Love, Traditions in Transmission: The Medical and Magical Texts of a
Fourth-Century Greek and Coptic Codex (Michigan Ms. 136) in Context (Archiv
für Papyrusforschung, Beiheft 47), Berlin, 2022.
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The Coptic Magical Papyri: Vernacular Religion in Late Roman and Early Islamic Egypt
and K. Dosoo, E. O. D. Love & M/ Preininger (eds.), Kyprianos: Database of Ancient Ritual
Texts:
https://www.coptic-magic.phil.uni-wuerzburg.de
TM Magic:
https://www.trismegistos.org/magic/
Vienna Euchologia-project:
https://www.oeaw.ac.at/byzanz/gesellschaft-und-landschaft/euchologia-projekt