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Many linguists worked on language in conversation and among these works, one of the most
accepted theoretical approaches is the Cooperative principle proposed by Paul Grice. However,
in conversations, the theory of the Cooperative principle does not always suit the purpose of the
interaction. Speakers prefer to make use of implicatures for many reasons linked to the context of
the discussion as is the case in The Untamed Destiny of Dorothée Tchada. This work aims to
analyze instances of maxims flouting in the selected novel to explain how Conversational
implicatures and Cooperative principles co-relate. For the data analysis of this study, the mixed
method is used. Through a quantitative methodology, the data obtained after analyses of the
novel have been organized and presented statistically in an informative way. Then a qualitative
methodology is used to explain the data collected. For the results, the study reveals sixty-three
cases (63) of implicatures in the novel, and the analysis of these shows that Implicatures is raised
due to the insufficiency of the Cooperative principle in coping with all the variables that appear
in conversations.
Key Words: Co-operative principle; Conversational implicatures; Flouting Maxim,
Résumé
De nombreux linguistes ont travaillé sur le langage en communication et parmi les différentes
approches théoriques, l'une des plus plausible est le Principe de Coopération proposé par Paul
Grice. Cependant, l’usage de cette théorie en conversations n'est pas toujours adapté à l'objectif
de l'interaction. Les locuteurs préfèrent recourir à l'inférence pour des raisons liées au contexte
de la discussion, comme c'est le cas dans le roman The Untamed Destiny de Dorothée Tchada.
L'objectif de ce travail est d'identifier les maximes bafouées dans le livre étudié afin d'expliquer
le lien qui existe entre l'Inférence en conversation et le Principe de Coopération. La méthode
mixte a été utilisée afin d’analyser les données de recherche trouvée. À travers une approche
quantitative, les données obtenues après analyses du roman ont été résumées, et présentées
statistiquement pour la lisibilité. Ensuite, l’approche qualitative a été utilisée afin d’interprétée
les résultats collectés. Les résultats de la recherche montrent qu’il y a soixante-trois (63) cas
d'inférences dans le roman et l’analyse de ces inférences révèlent que ceux-ci apparaissent
généralement suite dû à l’insuffisance du principe de coopération face aux qu’apparaissent en
conversation.
i
Dedication
I dedicate this work to:
ii
Acknowledgments
First and foremost, I thank the Almighty God for the blessing, strength, courage,
and inspiration that allowed me to achieve this work.
A warm thank you to Dr. Dadjo Servais for his supervision and support, stepping
in to help when it was needed despite his loaded schedule. Thanks for his
guidance, advice, and suggestions from the thesis’s topic selection till the end of
the work. I sincerely thank him for his patience in reading and editing my work.
My gratitude goes to the lecturers at the English Department of FLASH Adjarra for
sharing their knowledge and advice throughout my study there.
Special thanks to the members of the English laboratory of CAEB for the material
and technical assistance they granted me during the writing of this work.
I would like to express my gratitude to my family, especially my father, and
mother, for their assistance, love, and prayers that helped me a lot during the
difficult times of this study.
Also, thanks to my brother and my sisters for their care, encouragement as well as
admonition that boosted me in realizing this work.
Finally, a thank you to my friends and classmates with whom I have spent a lot
during these years of study. Though not always the best, their suggestions have
contributed to the realization of this work.
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Lists of Acronyms and Abbreviations
CP: Co-operative Principle
iv
Lists of Tables
Table 1: Statistical classification of the various maxims’ flouting identified in the
novel.
v
Lists of Figures
Figure 1: Schema to calculate implicatures.
vi
Table des matières
Abstract......................................................................................................................i
Résumé.......................................................................................................................i
Dedication.................................................................................................................ii
Acknowledgments....................................................................................................iii
Lists of Acronyms and Abbreviations......................................................................iv
Lists of Tables...........................................................................................................v
Lists of Figures.........................................................................................................vi
Introduction...............................................................................................................1
CHAPTER ONE: LITERATURE REVIEW............................................................4
1.1 Literature Review..........................................................................................5
CHAPTER TWO: THEORETICAL FRAMEWORK............................................10
2 Theoretical Framework.....................................................................................11
2.1 Grice’s Cooperative Maxims......................................................................11
2.2 Observing Maxims in Conversation...........................................................11
2.3 Breaking-Maxims and Conversational Implicatures..................................12
2.3.1 Violating a Maxim................................................................................12
2.3.2 Opting out of a Maxim.........................................................................13
2.3.3 Flouting a Maxim.................................................................................13
2.4 Types of Conversational Implicatures........................................................15
2.5 Background study of the novel The Untamed Destiny...............................15
2.6 Research Method........................................................................................16
CHAPTER THREE: PRESENTATION AND DATA ANALYSIS.......................17
3 Presentation and Data Analysis.........................................................................18
3.1 Presentation of Data....................................................................................18
3.1.1 Data identified from the novel..............................................................18
3.1.2 Calculating Conversational Implicatures..............................................38
3.2 Data Analysis..............................................................................................39
3.2.1 Statistical Table Analysis.....................................................................40
3.2.2 Conversational Implicatures in The Untamed Destiny.........................40
CHAPTER FOUR: DISCUSSION OF THE FINDINGS.......................................51
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4 Discussion of the Findings................................................................................52
Conclusion...............................................................................................................58
References List........................................................................................................61
Appendix.................................................................................................................64
viii
Introduction
People live in society because they are social beings. To fulfill their needs, they
live together and interact with each other. People communicate with each other to
share and express their ideas and their feeling to other people. They exchange
meanings and intentions through language. They use it to create a common
understanding between the speaker and the hearer. The hearer should interpret the
speaker’s utterance to know what the speaker means. The conversation has a set of
rules that can help people communicate effectively. According to Grice (1975),
these rules guide the speakers and hearers or their interlocutors to follow the rules
or be cooperative. The cooperative principle is constructed by four sets of maxims,
the maxim of quantity (informative), the maxim of quality (truthful), the maxim of
relation (relevant), and the maxim of manner (clarity). The maxim of quality plays
an important role in the cooperative principle because every utterance should be
based on the truth, no matter which maxims the interlocutors required.
However, interlocutors need to obey all maxims, so the conversation will run
smoothly and successful communication can occur. And even though successful
communication can occur by obeying the maxims, there are still instances in
conversation when a speaker does not follow the rules of the maxims. According to
Agustina Ariyanti (2016), it is called non-observance of the maxim and occurs
because of disobedience towards maxims or because of the failure to observe a
maxim: breaking maxim. There are many types of breaking maxim and each type
of non-observance of maxim occurs in a different condition and has respectively
different effects.
Grice makes a clear distinction between quietly violating a maxim and openly
flouting a maxim in communication. In Grice's analysis, violations might brake
communication but they do not lead to implicatures in contrast to the flouting of a
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maxim. Implicatures is a technical term denoting 'implying something by saying
something else'. Thus, implicatures in Grice's definition implies that unstated
information is conveyed to an audience that can work out what is being said by
reference to cultural or linguistic maxims that are being flagrantly flouted. Grice
attempted to account for conversational implicatures by suggesting a general
cooperative principle between speaker and hearer i.e., a kind of agreement.
Flouting and violating towards maxim of quality happen in spoken form and are
also found in written form, such as a novel. A novel can reflect social interaction
and the conversation in the novel can be used to analyze the utilization of the
Cooperative principle as well as Implicatures.
Following the above explanations, the current research work is an analysis of the
instances of conversational implicatures based on Grice’s cooperative principle in
the novel The Untamed Destiny. It aims to identify instances of maxims flouting in
the novel and explain how Conversational implicatures and cooperative principle
co-relate. To achieve this, the following questions have been considered:
• Which categories of maxims’ flouting are in the novel and which one is the
most prominent?
2
It is expected that the findings in this research will give a direct contribution to the
existing knowledge in the field of linguistics. This research work’s significance
also extends to fellow students in the realization of a thesis on any related topics to
this one as the answers to the questions of the study will help ongoing work on
cooperative principle and implicatures analysis and further research on the
relevance of the co-operative principle, reassessing the notion of implicatures in
African literature context.
The following part of this research work turns around four chapters. The first one
is related to the literature review. The second one is the theoretical framework of
the study. The third one focuses on the presentation and analysis of data and the
last one is the discussion of the findings.
3
CHAPTER ONE: LITERATURE REVIEW
4
1.1 Literature Review
This section presents some previous research works related to the topic that has
been carried out by senior researchers. These are books, articles, and thesis…
Pragmatics is the branch of linguistics dealing with language in use and the
contexts in which it is used. It focuses on the speaker’s intended meaning including
deixis, turn-taking in conversation, text organization, presupposition, and
implicatures.
Grice (1975) put forward the Cooperative principle (CP). Grice believed that
people’s talk was not made up of a bunch of incoherent words under normal
circumstances. The most obvious feature of conversation is that it is a kind of
rational, cooperative, and purpose-oriented, and the reason why people’s
conversations can go smoothly is that both sides follow a certain purpose, and act
in harmony with each other. Grice has subdivided the Cooperative principle into
four sub-principles called maxim of Quantity, Quality, Relation, and Manner.
Furthermore, Grice describes four ways in which the speaker can behave
concerning the CP which are to “observe” the maxims, to “violate” a maxim, to
“flout” a maxim, or to “opt-out out of the maxims. He distinguishes between what
is said and what is implicated. According to him, what is said is truth-conditional,
and what is implicated is not. What is implicated, in turn, may be either
conversationally or conventionally implicated, and what is conversationally
implicated may be due to either a generalized or a particularized conversational
implicatures.
More than any other person Grice brought implicatures to the attention of
philosophers and linguists. His account of the nature of the implicatures generation
has provided a hugely influential framework for thinking about implicatures. The
core idea of the account is that the link between utterances and the implicatures
they carry is not arbitrary or contingent, based on the speaker’s intentions or
5
general conventions, but a rational one, grounded in general principles of
cooperative behavior.
Grice argues that an implicatures arises when an utterance is uncooperative if taken
literally, violating one or more maxims about how a cooperative speaker should
convey information. Since a presumption of cooperation is essential to
communication, Grice argues, in such cases, the speaker must be understood to be
conveying something other than the literal meaning of their utterance, and this is
the implicated meaning. But in this case, how is “going beyond what is said”
supposed to work in the case of conversational implicatures? Grice claims that
hearers can arrive at the implicated meaning by a process of inference, guided by
the assumption that the speaker is trying to be cooperative. He points out that
conversational exchanges are typically cooperative.
Grice’s approach was aimed at providing a unified account of both generalized,
context-independent implicatures and particularized context-specific ones, and it
has been the dominant approach to implicatures in philosophical literature.
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In the same way, Faizal (2011) in his thesis entitled “A Conversational
Implicatures Analysis in Oscar Wilde’s Short Story Happy Prince” has worked on
the CP and its relation with implicatures in conversations. He explains that there is
a general cooperative principle between speakers and hearers that controls and
guides the way they speak. It controls the participants in doing conversation, so
their conversation works in cooperative and polite ways.
The Cooperative Principle coined by Paul Grice has been considered one of the
most influential theories in the development of pragmatics for its attempt to
describe the mechanism of a conversation and or how the speakers and their
interlocutors can get the expressed meaning and the implied meaning.
As Grice’s theory laid the groundwork for all later work in implicatures, two lines
of pragmatic theories arose. The first line is the neo-Gricean who holds that when
hearers interpret utterances, they automatically apply certain heuristics, related to
the maxims Grice proposes, which transform and enrich the literal meanings of the
utterances in various ways, creating a new level of meaning that speakers can
exploit and which makes communication more efficient.
Horn (1984) recognized two interacting aspects of Grice’s Cooperative Principle.
He presents a simplified system consisting of two opposing forces, the Q-Principle,
and the R-Principle which subsume most of the maxims and submaxims of Grice’s
system. According to him, the Q-Principle maps onto Grice’s first submaxim of
Quantity, while the R-Principle subsumes Grice’s second submaxim of quantity,
the maxim of relation, and the maxim of manner. Quality is considered a sort of
super-maxim that is assumed to operate above the level of Q and R and without
which the system cannot function.
Similarly, Levinson (2000) presents a distinct framework, retaining the notion of
opposing speaker-based and hearer-based forces in language but distinguishing
between semantic content and linguistic form and separating these two aspects of
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Horn’s Q-Principle. Levinson based his theory on three heuristics for utterance
interpretation: The Q-heuristic, the I-heuristic, and the M-heuristic.
The second line of pragmatic theories that arose is radically different from the neo-
Gricean theories. The chief alternative to the Neo-Gricean theories of implicatures
is the Relevance theory proposed by Wilson and Sperber (2004) which takes
relevance to be central to human communication. This ‘post-Gricean’ approach
agrees that interpretation involves the application of general communicative
principles, but it posits only one of these: that speakers aim to be maximally
relevant. The relevance theory assumes a single Communicative Principle of
Relevance and according to Wilson and Sperber says, every ostensive stimulus
conveys a presumption of its optimal relevance. In addition to refocusing the
Gricean apparatus in terms of a language user’s general cognitive processes.
9
CHAPTER TWO: THEORETICAL
FRAMEWORK
10
2 Theoretical Framework
This part of the work gives some explanations of the theories applied to the
analysis of the novel; some key concepts, the background of the novel, and the
major characters of the novel whose interactions are analyzed.
she’s the one who said so…’; I am not sure, but I heard that….
Maxim of Quantity: ‘To cut a long story short…”; I don’t want to bore you
Maxim of Manner: ‘It might sound confusing, but…’; “It may rain
tomorrow.”
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2.3.1 Violating a Maxim
Violating a maxim can mislead a hearer. Grice states that “people may quietly
violate a maxim, if so, in some cases he will be liable to mislead.” Violating a
maxim can happen in the four sub-principles of the maxim. There are violating the
maxim of quantity, quality, relation, and of manner. Violating towards maxim of
quantity happens when a speaker does not give enough information to a hearer
about the whole picture or the topic being discussed. Then, violating towards
maxim of quality is a situation where a speaker is not sincere and gives wrong
information to a hearer, which can be said as a lie. Furthermore, violating towards
maxim of relation happens when a speaker changes the topic to avoid the answer
or topic brought up by other interlocutors in conversation. Lastly, violating towards
maxim of manner happens when someone gives obscure reference, and vague
references, to avoid a brief and orderly answer in a conversation.
Flouting the maxim of quantity (FMQN) happens when a speaker gives too little or
much information. Thomas (2013) explains that flouting the maxim of quantity is a
situation when a speaker blatantly gives more or less information than the situation
requires. For example, in a court of law when the accused is asked a question and
started to talk of something unrelated to prove his innocence, he is flouting the
maxim of quantity.
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2.3.3.3 Flouting the Maxim of Relation
Flouting the maxim of relation (FMR) happens when a speaker changes the topic
of conversation but still expects the hearer to realize and know about the alteration.
According to Ester, N., et al., (2005) flouting the maxim of relation is changing a
topic by using an irrelevant comment, but it is expected that the hearer knows the
meaning by making the connection between the current topic and the preceding
one.
16
CHAPTER THREE: PRESENTATION
AND DATA ANALYSIS
17
3 Presentation and Data Analysis
This part of the work focuses on the presentation of the data collected through the
research and their analysis and tries to answer the research question bring up by the
topic of the research.
Types of
Maxim Sentences
Numbers Sentences Conversational
Flouted without Flouting
Implicatures
18
convey his
intention.
19
rights activists.
21
blazing flames of
undying love…”(p.21)
10 of doing things
- “You can’t reverse the An idiomatic
overnight.”
trend overnight!” (p.25) expression has
been used.
23
(p.34)
- “Congrats, Patience!”
(p.52)
20 one stone.”
An idiomatic
- “Sort of,” (p.52) expression has
been used.
25
nutshell.
26
danger.” (p.57)
- “Cheating on whom?”
(p.66)
29
- “Don’t tell me that Maxim of “Are you going Generalized
you’re going overseas Quality overseas for Implicatures
for studies,” studies?”
The speaker
35 - “That’s exactly what I used a
was about to tell you. circumlocution
It’s as if you read my to inquire.
mind.” (p.94)
30
- “Thank you, sweetie. The speaker healthy now.”
I’m glad to see that used a simile.
you look a picture of
health.” (p.99)
31
- We have a mission and Maxim of “…I have to
must do everything Relation make you
possible to pull it off,” believe I didn’t
Introduced
cheat on you?”
- “You know, I have to another topic
absolve my innocence in the
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regardless of whatever discussion to
it costs me.” (p.111) avoid replying
to the
interlocutor’s
question.
Percentage of
Type of maxim
Numbers each category
flouting
(%)
Flouting of Quantity 11 19,64%
Flouting of Quality 27 48,21%
Flouting of Relation 09 16,07%
Flouting of Manner 09 16,07%
Total 56 100%
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Table 3: Percentages of Types of Conversational Implicatures
Type of Conversational Implicatures Percentages
Generalized Implicatures 60.71%
Particularized Implicatures 39.28%
Total 100%
- Knowledge of Context :
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Statistical Table 3 shows the various percentages of the type of conversational
implicatures found in the studied novel. It reveals that the studied novel contains a
lot more Generalized implicatures (GCI) than the Particularized Implicatures
(PCI). As a matter of fact, among the instances of conversational implicatures
found, the GCI amounted to sixty-point-seven-one percent (61.71%) while the PCI
amounted to thirty-nine-point-two-eight percent (39.28%).
Example 1: This conversation occurs between Sister Emma and her friend Patience
in the Helpless Souls orphanage. They discuss Patience’s boyfriend.
Sister Emma: “Mathieu is a son or relative of an MP?” She enquired. “The name
seems to be familiar.”
Patience: “Of course, his father is an influential MP,” she said with pride. “Any
door he knocks on opens on the spot. So he’s a mogul. And any obstacle
standing in his way is crushed immediately.” (Page 16)
Here when Sister Emma asked about Mathieu, Patience could have just said that
“Of course, his father is an influential MP,” but because she also wanted to express
how proud she is of her boyfriend, she moves on to more details. Therefore, she
40
gives much more information than needed, and by doing that she has flouted the
quantity maxim.
Example 2: This interaction happens between Sister Emma and Aunt Sarah in the
Helpless Souls orphanage. They were planning to look for an exorcist to diagnose
and solve the twins’ ailment.
Aunt Sarah: “Well, he lives on the side of the lagoon.” She pointed towards the
north. “And if we have to go, it will be by a motorized canoe. It’s just going to
be an hour’s trip. More often than not, it’s a crowded area; part of a church
parish is used to iron out exorcism-related problems.” (Page 19)
In this interaction, Aunt Sarah not only tells where the exorcist lives but also spoke
of the means of transportation they will use and the situation on the other side. As
it can be noticed, she gave too much information than needed and has hence
flouted the quantity maxim.
Example 3: The two conversations below occurred between Idriss and Sister
Emma. They occurred just in front of the Helpless Souls orphanage. They are
discussing the twin’s health situation for the first one and Idriss’s business for the
second one.
• First conversation
Idriss: “Hey, Sister Emma, you look haggard,” he remarked, looking concerned.
“I’m sure you’re preoccupied with the condition of the twins. I guess the swelling
is going down.”
Sister Emma: “Not really.” She was keen to see Idriss around. He had always been
helpful to Helpless Souls. “You know, in spite of the triduum prayers we held,
nothing seems to work out for the twins. We’re now considering plan B, so
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we’re taking a trip tomorrow morning to the exorcist. Patience, Aunt Sarah
and me.” (Page 20)
• Second conversation
Sister Emma: “Thank you for offering to help. By the way, I guess your new
cafeteria is thronged with people.”
Idriss: “Of course it is. On the whole, it is not bad. Even some people close to you
have started coming to the cafeteria. And believe me, there’s one of them who
makes my stomach summersault to the point that I began losing my…” (page
21)
In the above conversations, Sister Emma and Idriss have respectively given more
information than what their interlocutors need. In Sister Emma’s case, she implied
that though the twins’ situation has yet to be solved, she has already planned the
follow-up and Idriss doesn’t need to worry. As for Idriss, after being asked how his
business was going, he not only talked of his business. He implied that not only his
business was going well but his love situation is changing. In the two
conversations, the maxim of quantity is flouted. In both cases, the speakers choose
not to observe the maxim of quantity for specific reasons each time. They didn’t
flout the maxim just because they feel like doing it but to express specific
information related to the topic of the context of the situation.
Example 4: The following conversation occurred between Emma and her friend
Ola. In this discussion, Ola introduced himself as per Emma’s question.
Ola: “I’m from a family of high reputation and respect. I have one elder brother
and a younger sister. The former is a professional and the latter a student. But I
have to confess that I hardly get along with them. On the other hand, both of
them are on good terms with my parents.” (Page 132)
42
In this interaction, when Emma asked about Ola’s personal information, he talked
about his origin but he went on further and talked about his relationship with a
member of his family. By detailing how well his family relationship is, he is
implying to Emma that even though he comes from a wealthy family, it doesn’t
mean that he is living well. In this interaction, he has given more information than
required and has thus flouted the quantity maxim.
Example 5: The interaction is between Sister Emma and a boy who has witnessed
how the twins were dumped. The conversation occurred in City Dump. In this
conversation, Sister Emma has asked the boy what happened as she has just arrived
and discovered the dumped twins.
Boy: “Ah, Reverend Sister! Here, we don’t like to poke our nose into other
businesses,” he declared in a faltering voice. “But for the sake of the babies, I’ve
made up my mind to talk. Rain or shine!”
Sister Emma: “Please don’t beat around the bush,” I pressed. “Get straight to the
point!” (Page 4)
Example 6: The interaction happens between Sister Emma and Paul in the
orphanage. They are talking about the current situation of his relationship with his
girlfriend. Sister Emma asked him the reason for the reluctance of Annabelle’s
father to agree to their relationship.
Sister Emma: “And what other reasons could clearly explain Annabelle’s
reluctance to okay your relationship?” I asked, nonplussed.”
Paul: “But those mistakes belong to the past,” he remarked, looking thoughtful. “In
reality, I think we shouldn’t devote all our time to nourishing the past and making
a meal of this on and on. Let bygones be bygones! This is over. Let’s simply look
into the future!”. (Page 12)
By saying “Sister Emma, my mind went straight back to the minor blunders
I’ve made in the past.”, Paul implies that his past mistake is not much important
and that they shouldn’t pay much attention to it. But is a lie as Sister Emma is well
aware that it was all but a minor blunder. In fact, his past action has generated
much more damage than he could imagine. Consequently, in this conversation, the
maxim of quality is flouted.
44
Example 7: The conversation below is between Sister Emma and Aunt Sarah and
happened in the orphanage. They are discussing a way out of the twin’s ailment.
Sister Emma: “We’ve already had a triduum for two weeks,” I said, cutting her off.
“Sorry to interrupt you. Let’s search for another way out. We may have another
nine-day prayer session, and the sooner the better.”
In this interaction, through “This is a hot potato.”, Aunt Sarah implied that this is
not easy to solve. By doing this she has flouted the maxim of quality because she
has not faithfully uttered what she meant.
Sister Emma: “Oh, goodness!” I signed, flustered. “I thought our suffering would
come to an end today, but we must keep on bearing this heavy cross!”
Aunt Sarah: “What’s the way out, then?” asked Aunt Sarah, befuddled. She stared
at the exorcist, waiting for him to tell us what to do next.”
Sister Emma: “I’m ready to sacrifice my life to save the twins.” Sister Emma
declared before the exorcist could utter a word.” (Page 39)
In the above interaction, by uttering “I’m ready to sacrifice my life to save the
twins.” Sister Emma doesn’t literally mean to get herself sacrificed but implies that
she is ready to do all her possible for the twins, even risking her status as a nun. In
this conversation, she has flouted the quality maxim.
45
Emma: “Howdy, Mohammed! Why were you standing in front of the store?”
Mohammed: “In fact, I was sent to meet someone there for my aunt,” he told me
finally. “And what are you doing in hospital?”
Actually, Mama Amour got into an accident, she bumped a Zémidjan with her car,
and the Zémidjan was wounded. In order not to pay a fine, she has faked that she
was hurt too. Emma knew that Mama Amour is not sick as she too was in the car
when the car crashed but she couldn’t tell the truth to Mohammed because she will
surely be beaten if Mama Amour heard of that. Then, she lies to Mohammed, and
by doing this she has flouted the maxim of quality which require truthfulness.
Example 10: The conversation is between Mohammed and Emma and it happens
in a restaurant. Mohammed was telling Emma about his aunt through whom he has
now an opportunity to go overseas and further his study. His aunt couldn’t give
birth to a child but thanks to an unexpected event, she chanced upon a boy, Oluwa-
Sheun who was lost and adopted him.
Emma: “Finally, nature has done her justice, right?” My musings drove me at
such a conclusion, hoping Mohammed would work it out easily.
It’s quite obvious that Emma’s turns in the conversation have failed to achieve the
desired effect as Mohammed didn’t immediately understand what she was talking
46
about. She hasn’t been relevant enough in her utterance and has hence flouted the
relation maxim.
Example 11: This is an interaction that happened between Patience and Sister
Emma in the orphanage. The discussion is about the dumped twins they have just
taken in the orphanage.
Patience: “It’s just startling! I wonder how it’s possible to dump babies in the
rubbish. Above all, they’re human beings and deserve life.”
Sister Emma: “There’s a human rights activist around here!” I broke the silence
and sent a smile to patience in an effort to lighten the mood.”
Patience: “She giggled and said “As a matter of fact, it’s an issue I’m musing over.
I just wonder if I couldn’t be the voice of those children disdainfully and wickedly
labeled bastard children. I think I will take a shot at it as time passes.” (Pages 7-8)
Example 12: This discussion is between Mama Amour and her husband Captain
Zoga in their bedroom. The subject of discussion is the Man of God (their pastor).
Mama Amour revealed to her husband that she has been harassed by the Man of
God.
Captain Zoga: “So you didn’t go far in… did you?” A deafening silence swept
between them for a while.”
47
Mama Amour: “Do you doubt my faithfulness to you?” (Page 102)
Captain Zoga starts doubting Mama Amour’s words after all she told him about the
Man of God and inquires to know if she has or not gone further than required but
the latter didn’t give a clear answer and in fact, asks a question back in order to
change the topic and take the initiative in their conversation. She has flouted the
maxim of relevance so as not to answer her husband’s question.
Example 13: This is an interaction between Sister Emma and Papa Zoga at the
latter house. They were talking about the reason why Captain Zoga has been jailed.
Papa Zoga: “You know, rumor has it that he was staging a conspiracy. What do
you make of that?”
Papa Zoga: “He looked pensive. “Sorry, Sister Emma, I can’t make head or tail of
what you’re saying. Please, can you elaborate on the background of the problem?”
(Page 34)
Papa Zoga is not as literate as Sister Emma as he is just an old man. Hence, Sister
Emma’s technical words to explain why Captain Zoga has been jailed went beyond
what he could understand. Hence, Sister Emma’s utterance appears unclear to her
interlocutor as she has not considered Papa Zoga’s literacy level. The maxim of
manner is flouted.
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Example 14: The conversation below is between Sister Emma and The Priestess to
whom they went in search of a solution to save the twins. The conversation
occurred in the shrine of the divinities.
Sister Emma: “Really?” … “I suspected that the origin of the ailment was
preternatural.”
The Priestess: “Of course it is. All that goes around comes around and nothing
at the end is lost.”
Sister Emma: “How do you mean?” I was baffled by her words.” (Pages 45-46)
Similar to the first example related to maxim manner flouting, The Priestess’s
utterance “All that goes around comes around and nothing at the end is lost.”
made Sister Emma confused as she couldn’t understand what the priestess meant
by that. The Priestess was simply implying that it’s because the twins’ father didn’t
fulfill his promise to the divinities that the twins are suffering.
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CHAPTER FOUR: DISCUSSION OF
THE FINDINGS
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4 Discussion of the Findings
This research has attempted to identify and analyze the instances of conversational
implicatures in the novel The Untamed Destiny of Dorothée Tchada based on
Grice’s theories. The purpose of the research is to find the relationships that exist
between the Cooperative principle and Implicatures and to understand how
successful interactions are made. To achieve the purpose of the research, instances
of conversational implicatures identified in the novel and excerpts of interactions
have been analyzed. The Cooperative principle’s maxims are used to access the
conversational implicatures which occurred during the characters’ interaction. This
section focuses on the interpretation of the findings of the research.
The findings show that throughout the novel, the maxims of the cooperative
principle (quantity, quality, relation, and manner) have been flouted more than
once. Among the four maxims, the maxim of quality is the most flouted, forty-
eight-point twenty-one percent (48,21%). Then after was the maxim of quantity
nineteen-point sixty-four percent (19,64%), and finally the maxim of relation,
sixteen-point zero-seven percent (16,07%), and the maxim of manner, sixteen-
point zero-seven percent (16,07%) which was equally flouted. The maxim of
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Based on the above result, conversational implicatures is pragmatic inference. It is
something that a speaker indicates or implies with an utterance, even if it is not
explicitly stated in the speech. Therefore, it is possible to communicate more
effectively through the use of implication than it is through explicit language. This
brings us back to the main topic of discussion which is The Untamed Destiny.
From the instances of maxim flouting identified throughout the novel (fifty-seven
cases of maxim flouting), it can be said that in the interactions, emphasis has been
put on making the conversations fluid, and realistic, without communication
breakdown, despite not observing the cooperative maxims which sometimes limit
the scope of expression.
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knowledge and broad assumptions. This may require the readers or listeners to
infer additional information beyond what is explicitly mentioned to fully grasp the
intended meaning.
Conversely, the presence of particularized implicatures in the novel implies that
the author has employed specific language cues and contextual information to
convey nuanced or situational meaning. This can involve implicatures that are
tailored to the specific conversation or topic being discussed.
Another finding of the research has to do with the analysis of the instances of
conversational implicatures detected in the novel. This has allowed deducing that
the occurrence of conversational implicatures does not happen arbitrarily. In fact,
throughout the many cases of flouting identified in the novel, the choices to flout a
maxim have all been made for a specific purpose by the speakers. In Example 1
where the quantity maxim is flouted, Patience has given more information than
needed because she wanted Sister Emma to have a good opinion of her boyfriend,
so she has spoken of how rich and ambitious her boyfriend is even though this was
not the question of Sister Emma. To achieve her desired purposes, she has flouted
the maxim of quantity, and a conversational implicatures is raised. Similar to
Example 1, in Example 6 of quality maxim flouting, Paul has flouted the quality
maxim because he indirectly lied. The fact is that what he has done in the past
cannot be considered a minor blunder, but as he wanted to shy away from his past
doing and embrace a new life with his fiancée, he didn’t want Sister Emma to
bring this up. In Example 10 of the maxim of relevance flouting, Emma’s question
caught Mohammed off guard as Emma’s purpose was to change the mood of the
discussion as she noticed how engrossed Mohammed was in his monologue. In the
last example, Example 14, in which the manner maxim is flouted, The Priestess’
purpose was to just summarize all she has previously said to Sister Emma through
an idiom but this was not clear to Sister Emma who fail to understand the implied
meaning, hence a conversational implicatures is raised. Consequently, people
rarely do not observe the maxims without reason. Rather, we intentionally fail to
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observe the maxims for many reasons tied to the context of the situation. For
instance, flouting a maxim can be because of the desire to make one’s language
more or less interesting. It can also be used to increase the force of one’s message
to achieve many different effects at the level of the interlocutors. Finally, a maxim
can be flouted for reasons of tact and politeness regarding face. This means that the
status of an interlocutor may push the speaker to flout a maxim.
The meaning implied by speakers in the different interactions where maxims were
flouted were understood by their interlocutors as these implicatures are based on
the knowledge of the context and the world. For a conversational implicatures to
arise, it necessitates the speaker to master the maxims of conversation, the general
context of the conversation, and the cultural background of his interlocutor. Things
that the author of the novel has tried to adhere to by being as clear as possible so
that the novel can be read and understood by the layman reader despite the cultural
background of the story. In fact, in The Untamed Destiny, the plot turns around
cultures and traditions specific to Africans and the Beninese in particular. Had the
author blindly observed the cooperative maxim, a lot of confusion would have
arisen for readers who do not have a basic knowledge of African beliefs or
Beninese traditions and beliefs due to the implicatures made throughout the
interactions, the character’s interactive relation depicted appears very easy to
understand with almost no confusion in their interaction.
From the findings of this research, it comes out that conversationally implicated
contents are utterance contents that are only loosely related to what is said by an
utterance. But they are not part of the conventional meaning of an utterance. Due
to this rather loose connection between conversational implicatures and what is
said, the former must, as Grice puts it, be worked out or calculated based on
contextual clues. Conversational implicatures arises in particular conversational
contexts using general principles governing rational communication. In The
Untamed Destiny, the main characters when talking to each other are usually
54
cooperating. This is because they have to make an effort to ensure successful
communication. This effort is achieved by following all the maxims of
conversation. The four maxims flouted or observed in the conversations are the
maxim of quality (be truthful), the maxim of quantity (do not say less/more than
required), the maxim of relation (be relevant) and the maxim of manner (be
perspicuous). The predominance of instances of flouting the maxim of quality
shows the humorous and easygoing attitude the characters have toward each other
during their interaction. Speakers flout maxims to imply something and then, they
create conversational implicatures all to make a successful conversation.
From the research findings, it comes out that the cooperative principle of Grice is
the basis for a good and successful conversation. But it is only the basis because
the conversation is an unorganized, spontaneous, and interactive form of
communication and its realization requires more than just a principle. At this level,
implicatures come to light as they provide many alternatives to succeed in
conversation. Through conversational implicatures, speakers are able to go beyond
Grice’s cooperative principle and achieve their desired aim, which is to convey
information. Hence, the simultaneous use of cooperative principle and
conversational implicatures is crucial for a successful interaction because only by
observing the cooperative maxim can one know how to flout them to respond to
the interlocutor as in the end, it's all about cooperation. By openly flouting the
Cooperative principle in what they say, yet without ceasing to observe the CP, the
speaker signals to the hearer that they wish to convey some further message that is
consistent with the CP. Thus, even though the speaker seems to be flouting the
maxims, they are following them at another level.
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CONCLUSION
56
Conclusion
This study has attempted to explain how Grice’s cooperative principle and
conversational implicatures correlate in our daily interactions. The research is
based on the analysis of instances of conversational implicatures in the novel The
Untamed Destiny written by Dorothée Tchada and the non-observance of the
maxim to explain how Conversational implicatures and Grice’s Co-operative
principle co-relates.
Moreover, among the four maxims flouted, the most frequent maxim is the maxim
of quality which meant that the characters of the movie failed to observe it. Many
utterances cannot be literally interpreted. In fact, a lot of figures of speech such as
hyperbole, euphemism, metaphor, and irony were used by the characters during
interactions to imply. The reasons for the use of conversational implicatures in the
novel are to assure a successful interaction between the characters and to make it
easy for readers to understand the dialogue or conversation in the novel. Besides
that, this is aimed at minimizing misunderstanding among the readers and literary
critics. In addition, understanding GCI and PCI and identifying these implicatures
57
is crucial for effective communication and comprehension. By recognizing and
interpreting the implied meaning, readers or listeners can gain a deeper
understanding of a text or conversation, as well as accurately capture the intended
message beyond the literal words used.
The result of this thesis on the one hand is similar to previous findings in the field
of pragmatics study as far as Grice’s cooperative principle and conversational
implicatures are concerned. According to these findings, Conversational
implicatures are usually described as being licensed by the disobeying or flouting
of a Principle of Cooperation. However, the specification of this principle has
proved computationally elusive. Mark Lee (1988) in Rationality, Cooperation and
Conversational Implicatures suggested a more useful concept which is rationality.
Such a concept can be specified explicitly in planning terms and we argue that
speakers perform utterances as part of the optimal plan for their particular
communicative goals. Such an assumption can be used by the hearer to infer
conversational implicatures implicit in the speaker's utterance.
Consequently, this thesis’s result allows concluding that the Cooperative principle
and the Conversational implicatures are closely tied for the maintaining of real
interaction. The fact is that in real life, people often use so many informal words,
less or more information, irrelevant statements, ambiguous sentences,
uninformative information, and untruthful answers to convey meaning. Though it
does not appropriate with cooperative principles, what matter is that these
conversational implicatures only occur based on the maxim of conversation
enacted by Grice.
On the other hand, other findings in the same field have pointed out the inadequacy
of Grice’s cooperative principle and his theory on the nature of implicatures. In a
thesis entitled Conversational Implicatures: Re-assessing the Gricean Framework
Maria Kasmirli (2016) found that the Gricean framework faces many problems, in
particular, there are some basic issues with Grice’s definition of conversational
58
implicatures and the supplementary calculability assumption. In her opinion, the
cooperative presumption of Grice is to be re-assessed. Similarly, Saul (2010) in
Meaning and Analysis argued that Grice’s notion of conversational implicatures is
a normative one and that additional notions are needed to capture all the
psychological aspects of implicatures.
In sum, this study has covered the analysis of conversational maxims and
conversational implicatures. It has attempted to provide a reliable answer to what
are the mechanism that rules conversation based on the Gricean framework. Later
research may attempt to study the keys to a successful interaction through other
philosophical approach in pragmatics.
59
References List
A. CORPUS
B. BOOKS
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Kothari, R, C. Research Methodology: Methods and Techniques. Second Edition.
New Delhi: New Age International Publishers. Retrieved from
https://www.ccsuniversity.ac.in
Levinson, S.C. (2000). Presumptive Meanings: The Theory of Generalized
Conversational Implicatures. First Edition. Cambridge, MA: MIT Press.
Retrieved from https://www.googlescholar.com
C. ARTICLES
Agustina & Ariyanti. (2016). Flouting Maxim to Create Humor in Move This
Means War.Language Horion, 4(2), Retrieved from https://ejournal.com
Akmal, S. (2020). Conversational Implicatures Analysis in Kingdom of Heaven
movie script by William Monahan. Buletin Al-Turas, 26(2). Retrieved from
https://www.semanticscholars.org
Ester, N., Bahri, A. & Ariani, S. (2017). Analysis of Flouting and Violating
towards Maxim of Quality in My Sister’s Keeper novel. Ilmu Budaya, 1(3).
Retrieved from https://www.core.ac.uk
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Kasmirli, M. (2016). Conversational Implicatures: Re-Assessing the Gricean
Framework. Journal of Pragmatics,12(25), p.188. Ph.D. Thesis, University
of Sheffield. Retrieved from http://www.etheses.whiterose.ac.uk
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Appendix
Characters of the novel whose interactions have been analyzed
Sister Emma: Emma is the protagonist of the novel. She grew up without
knowing who her father is and whether he was dead or still alive. She has
many times been treated as a bastard girl and once an adult, she decided to
be a nun and take care of the orphans in the Helpless Souls orphanage.
Aunt Sarah: she is a nun and the former director of the orphanage before
Sister Emma. She has been one of the few that have always helped Emma
through difficult times.
Patience: she is the daughter of Papa Zoga and a colleague of Sister Emma
at the orphanage and also a friend of hers, she is well vexed in medicine and
took care of the twins that have been brought in the Helpless Souls
orphanage. She has two sisters and one brother.
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Ola: he was Emma’s classmate during her professional training in child
psychology and they got along well. He was from a rich family and when he
introduces Emma to his parents, they later sent him abroad because of
Emma’s status as a bastard child.
Captain Zoga: he has been the one to whom Emma’s mother has entrusted
Emma. He brought Emma up till the age of twenty (20 years old).
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