Académique Documents
Professionnel Documents
Culture Documents
Prashant Bordia
The University of South Australia, Australia
The present study addresses the call for theory-based investigations on work-
place familism. It contributes to the literature by proposing and testing the
moderating role of workplace familism between psychological contract breach
and civic virtue behaviour. We surveyed 267 full-time employees and found main
effects of both types of workplace familism (i.e. workplace organisational and
workplace supervisor familism) and breach of relational obligations on civic
virtue behaviour. Workplace supervisor familism also moderated the relation-
ship between breach and civic virtue behaviour, with the negative relationship
between breach and civic virtue behaviour stronger when workplace supervisor
* Address for correspondence: Simon Lloyd D. Restubog, School of Psychology, The Uni-
versity of Queensland, St Lucia, 4072, QLD, Australia. Email: simonr@psy.uq.edu.au
An earlier version of this manuscript was presented at the 6th Australian Industrial/Organ-
isational Psychology Conference, 2 July 2005, Gold Coast, QLD, Australia. We would like to
thank Marigirl Arcibal, Chris Asuncion, and Franco Quodala for assistance in data collection,
and Flora Calleja for logistical support. We are also grateful to Professor Peter Smith and the
two anonymous reviewers for the insightful comments and direction they have provided.
© 2006 The Authors. Journal compilation © 2006 International Association for Applied
Psychology. Published by Blackwell Publishing, 9600 Garsington Road, Oxford OX4 2DQ,
UK and 350 Main Street, Malden, MA 02148, USA.
564 RESTUBOG AND BORDIA
familism was high. This suggests that employees with a high level of work-
place supervisor familism may feel a sense of betrayal and, therefore, respond
more negatively to contract breach. Implications for practice and directions
for future research are discussed.
INTRODUCTION
Within collectivist cultures, the form of governance focuses on the mutuality
between management and employees where interpersonal relations and
communication are emphasised as integral components of organisational
functioning (Erez, 1994; Hofstede, 1980, 1997; Misumi, 1989; Sinha, 1999).
For example, the nature of employment relationships is likened to a familial
relationship (Aycan, in press; Aycan, Kanungo, Mendonca, Yu, Deller,
Stahl, & Kurshid, 2000; Hofstede, 1997). It is characterised as familial
because leaders and subordinates seem to assume specific roles which are
typically found in a family environment. Leaders tend to display strong
paternalistic attitudes and often times assume a fatherly role providing guid-
ance and direction to their constituents (Kashima & Callan, 1994; Lincoln,
Hanada, & Olsen, 1981). This parental role is reinforced by employees who
also have an expectation that they will be supported, taken care of, and
helped in ways similar to a parental relationship (Aycan et al., 2000; Hofstede,
1997). Workplace familism emphasises the salience placed on familial
interpersonal processes in the workplace, especially in a collectivist work
environment. The need for belongingness and more importantly the desire
for good interpersonal relationships is part of most need theories (Alderfer,
1972; Maslow, 1954; Wiley, 1997). Drawing from this, workplace familism
comprises employees’ beliefs and behaviours toward their organisation and
supervisor. It reflects the extent to which the employees consider their
organisation and supervisor as a parental figure and also treat them in ways
similar to a family.
The current study contributes to our understanding of the psychological
basis of employment relationships in the Philippine context. First, despite
preliminary evidence suggesting that workplace familism is evident in col-
lectivist cultures and has implications for employee attitudes and behaviours,
there has been limited systematic empirical investigation on this topic with
the exception of Aycan (in press). Aycan proposed a four-type conceptual-
isation of paternalism: benevolent paternalism, exploitative paternalism,
authoritarian approach, and authoritative approach and also designed a
measure of paternalism. An interview study conducted by Restubog,
Bordia, and Tang (2005) supported the notion that employment relation-
ships, particularly in the Philippine context, are akin to a familial relation-
ship. The current study addresses the call for theory-based investigations on
workplace familism.
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Psychology.
WORKPLACE FAMILISM AND CONTRACT BREACH 565
Second, although much theoretical and empirical work has been con-
ducted on psychological contracts, studies to date have tended to focus on
situational (e.g. Kickul, Lester, & Finkl, 2002) and dispositional character-
istics (Ho, Weingart, & Rousseau, 2004; Kickul & Lester, 2001) which are
likely to influence the relationship between breach and employee outcomes.
Scholars have devoted limited attention to the role of cultural context espe-
cially in collectivist cultures such as the Philippines. Yet this is a salient issue
to understand because an experience of contract breach has serious impli-
cations for working relationships especially in collectivist cultures. Prior
research suggests that employees in collectivist cultures expect their leaders
to take a parental role thereby providing nurturance, guidance, and com-
mitment towards their growth (Aycan, in press; Aycan et al., 2000). As
such, failure on the part of the organisation to adequately meet the psycho-
logical contract of its employees may be construed as a form of betrayal (i.e.
the inability of the leader or the organisation to fulfil its parental role). This
study contributes to the literature by developing an understanding of work-
place familism and its role in the psychological contract dynamics. We begin
this article by describing the nature of psychological contracts and conse-
quences of breach. Next, we review the literature on workplace familism.
Based on the review of existing theory and prior research, hypotheses are
formulated and tested.
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566 RESTUBOG AND BORDIA
WORKPLACE FAMILISM
Familism is generally conceptualised as a belief system that includes loyalty,
reciprocity, and solidarity towards members of the family and construes the
family as an extension of oneself (Triandis, 1995). Other dimensions of
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Psychology.
WORKPLACE FAMILISM AND CONTRACT BREACH 567
familism include obligations, support, closeness, and respect (Triandis, 1995).
Familism may also extend to organisational settings which we will term
workplace familism. Employment relationships in general can be described
from the perspectives of two different parties (i.e. employees and their
employers). That is, employment relationships can be viewed in terms of how
employees relate with their organisations and supervisors (i.e. employee ori-
entation) as well as how employees believe their organisation and supervisors
treat them (i.e. employee evaluation/treatment). In the current study, our
focus is on the employee orientation dimension of workplace familism and
the consequences for how employees respond to psychological contract
breach.
In a collectivist culture such as the Philippines, an organisation is con-
strued by employees as a symbolic representation of a parent (Hofstede, 1997).
As such the organisation is regarded as both a provider and a caregiver. In
other words, the organisation is expected to provide the basic necessities
and also protect the interests of its employees. Along similar lines, immedi-
ate supervisors are regarded as parent substitutes who should be accorded
loyalty, respect, and obedience by their subordinates (Hofstede, 1997). In
the Philippine context, emphasis is placed on hierarchy, obedience, and
respect (Enriquez, 1994). Filipinos are generally characterised as respectful
of parents, elders, and other individuals who represent authority (e.g. super-
visors). This attribute stems from child-rearing practices which have been
depicted as authoritative and overprotective. Deference and obedience are
expected from children (Liwag, de la Cruz, & Macapagal, 1998). For example,
children and even adults customarily use verbal expressions such as po or
opo (a word that expresses an individual’s respect to an elder or a person
held in high esteem) which is uttered before and after every sentence, and
non-verbal behaviours such as pagmamano (kissing the hand where the per-
son bows slightly to be touched on the forehead by an elder’s hand) as signs
of reverence accorded to the elderly and authority figures (Church, 1987).
These ideas closely resemble the concept of paternalism or patriarchal-
caring leadership as it relates to how people of authority should take care
of their constituents. Paternalism is a salient cultural value dimension which
is inherent in a number of Asian, Latin American, and Middle Eastern
countries (Aycan, Kanungo, & Sinha, 1999; Aycan et al., 2000). In this type
of relationship, the role of the supervisor goes beyond the work-oriented
employee–employer relationship. The supervisor is perceived as a parent,
providing guidance, nurturance, and protection in the professional and per-
sonal lives of their subordinates. In exchange, the subordinate demonstrates
loyalty and obedience to his/her supervisor. For example, Filipino employees
often value workplace familism within their work environment while sub-
scribing to Western management philosophies and methods (Mathur,
Zhang, & Neelankavil, 2001; Neelankavil, Mathur, & Zhang, 2000). Leaders
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568 RESTUBOG AND BORDIA
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WORKPLACE FAMILISM AND CONTRACT BREACH 569
Hypothesis 2b: Workplace organisational familism will be positively related
to civic virtue behaviour.
METHOD
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570 RESTUBOG AND BORDIA
Philippines participated in the study. Eighty per cent were between the ages
of 20 to 30 years. The average job tenure was 4.04 years (SD = 4.07). A wide
variety of business sectors were represented, including educational and
training institutions (22.2%), government agencies (18.8%), financial institu-
tions (14.7%), service and hospitality (10.2%), manufacturing (8.6%), sales
and retail (9.0%), and information technology and telecommunications
(5.3%).
Procedure
We obtained permission from the Dean of the Graduate School of Business
of each participating institution to administer survey-questionnaires during
class sessions. At the beginning of data collection, a brief introduction
explaining the purpose of the research was provided. Confidentiality was
assured. Participation in the survey was voluntary. Only those with full-time
employment were included in the study. The questionnaires were prepared
in English because this language is considered an official language in the
Philippines and is taught to most Filipinos at a young age (Bautista, 2000).
Measures
Psychological Contract Breach. This measure assessed the extent of
breach on transactional and relational dimensions. Participants were pre-
sented a list of commitments generally made by employers/organisations to
their employees. They were instructed to rate the extent to which promises
regarding various organisational outcomes (e.g. pay rises, benefits, fairness,
etc.) were fulfilled by their employer. This set of items was adopted from
previous research (Turnley & Feldman, 1999). Participants responded using
a 7-point Likert scale (1 = Not fulfilled at all and 7 = Extremely fulfilled ).
All items were reverse-scored to operate as an index of psychological con-
tract breach.
The psychological contract breach measure was examined using confirm-
atory factor analysis. A two-factor solution was supported, χ2 (64, N = 267)
= 175.83, p < .001, χ2/df = 2.74. All the items also loaded significantly onto
their specified factor. The key fit indices were as follows: GFI = .91, TLI =
.92, CFI = .93, and RMSEA = .081. Furthermore, this two-factor model fit
the data significantly better than a one-factor model, χ2 (65, N = 267) = 506.44,
p < .001, χ2/df = 7.79, GFI = .70, TLI = .68, CFI = .73, and RMSEA = .16.
The two-factor solution yielded in this analysis was consistent with previous
empirical research in which employer obligations clearly loaded on two dis-
tinct factors: transactional and relational obligations (Robinson & Rous-
seau, 1994). All the manifest indicators for both breach of transactional
obligations (path coefficients ranging between .59 and .86) and relational
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WORKPLACE FAMILISM AND CONTRACT BREACH 571
obligations (path coefficients ranging between .69 and .79) have moderate
to high path coefficients from their latent constructs. Cronbach’s alphas
were .84 and .90 for transactional obligations and relational obligations,
respectively.
Civic Virtue Behaviour. Civic virtue behaviour was measured using the
items designed by Podsakoff, Mackenzie, Moorman, and Fetter (1990). Par-
ticipants were instructed to assess the degree to which they participate in
organisational activities. A sample item is, “I keep updated with the changes
in this organisation”. This scale yielded an alpha coefficient of .72.
Control Variables. Past research has noted that attitudes and behaviours
at work can be significantly influenced by demographic characteristics
(Rousseau, 1990; Robinson & Rousseau, 1994). In light of this, participants
were asked to report their gender, age, and tenure. These demographic
characteristics were controlled in our statistical analysis.
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Psychology.
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572
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TABLE 1
Factor Analysis of the Workplace Familism Scale Items
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Psychology.
Psychology.
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RESTUBOG AND BORDIA
TABLE 2
Means, Standard Deviations (SDs), and Inter-correlations for the Study Variables
Variable Mean SD 1 2 3 4 5 6 7 8
Note: N = 267; * p < .05; ** p < .01. Values in parentheses are coefficient alphas for scaled variables.
a
1 = male, 2 = female.
b
1 = under 20 years old, 2 = 20–25, 3 = 26–30, 4 = 31–35, 5 = 36–40, 6 = 41–45, 7 = 46–50, 8 = Over 50.
c
Internal consistency alphas are in parentheses along the diagonal.
Psychology.
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TABLE 3
Summary of Hierarchical Regression Analysis for the Moderating Role of Workplace Familism Between Two Types of Breach
and Civic Virtue Behaviour
Predictors Step 1 Step 2 Step 3 Step 4 R2 ∆R2 Step 1 Step 2 Step 3 Step 4 R2 ∆ R2
575
576 RESTUBOG AND BORDIA
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WORKPLACE FAMILISM AND CONTRACT BREACH 577
virtue behaviour was not supported, R∆2
= .00, F(1, 258) = .72, ns. Overall,
Hypothesis 3a was partially supported.
Hypothesis 3b predicted that workplace organisational familism moder-
ates the relationship between breach and civic virtue behaviour. Our results
revealed that the interactive effect between breach of relational obligations
and workplace organisational familism was approaching significance, R∆2 =
.01, F(1, 259) = 3.06, p < .081. Although the significance level of the mod-
erating effects does not conform to standard statistical conventions, the
interactive relationships between these variables warrant further investiga-
tion. No interaction effects were found between breach of transactional
obligations and workplace organisational familism, R∆2 = .00, F(1, 258) =
.10, ns. On the whole, Hypothesis 3b was not supported.
DISCUSSION
Pattern of Results
The obtained results generally support our argument that psychological
contract breach has detrimental consequences for civic virtue behaviour. Our
research showed that breach of relational obligations was negatively related
to civic virtue behaviour while breach in transactional obligations was not.
Thus, it appears that employee appraisal of the extent to which the organi-
sation adequately fulfilled its relational obligations is a more important cor-
relate of civic virtue behaviour than transactional obligations. This result is
consistent with previous research that examined the negative effects of breach
of relational and transactional obligations on a wide range of employee
attitudes and behaviours (Robinson, Kraatz, & Rousseau, 1994; Turnley et al.,
2003).
Our results showed that both types of workplace familism were signifi-
cantly related to civic virtue behaviour. This suggests that a high level of
workplace familism increases the likelihood of civic virtue behaviours. When
employees perceive that there is a familial relationship between them and their
organisation and supervisor, they are likely to contribute positive behaviours.
In other words, workplace familism may serve as a motivating factor for
employees to engage in behaviours which benefit their organisation.
Consistent with our hypothesis, we found a stronger negative relationship
between breach and civic virtue behaviour when workplace supervisor familism
was high. Betrayal generally elicits negative emotions and undesirable behaviours
(Reina & Reina, 1999). Prior research on the social psychology of relation-
ships has revealed that an experience of betrayal results in intense negative
emotions, an erosion of trust, and relational dissolution (Jones & Burdette,
1994; Reina & Reina, 1999). For example, Jones and Burdette (1994) assessed
the nature of a personal relationship after betrayal by asking participants who
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578 RESTUBOG AND BORDIA
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WORKPLACE FAMILISM AND CONTRACT BREACH 579
is the source of the emotional ties and the underlying cultural meaning.
While perceived organisational support and organisational commitment are
likely to be based on a history of support and social exchange, the source
of emotional ties in workplace familism is the family status accorded to the
organisation and the supervisor. In collectivist cultures, an organisation is
construed as a symbolic representation of a parent (Aycan et al., 2000;
Hofstede, 1997). As such, the organisation is perceived as a provider and
also a caregiver. In other words, the organisation is expected to provide the
basic needs and also to protect the interests of its employees. Another dif-
ferentiating feature of workplace organisational familism is that it incorpo-
rates the notion that the organisation is not merely a workplace per se but
also a social representation of a family institution—one that is characterised
by hierarchy and authority relations. By analogy, the organisation embodies
the head of the family while the employees represent the children.
Workplace supervisor familism can be considered similar to perceived
supervisor support in that both have socio-emotional supportive functions.
Along the same lines, workplace supervisor familism and leader–member
exchange are both dyadic in nature and reflect a closely knit interaction
between the leader and the subordinate. Despite these shared themes, work-
place supervisor familism is distinct from perceived supervisor support and
leader–member exchange. In the Philippine context, respect for authority is
based on the special honour paid to an elder member of the family, and by
extension, to anyone in a position of power (e.g. supervisors in the work-
place). Traditionally, an immediate supervisor represents a parent substitute,
and thereby should be accorded loyalty, respect, and obedience by subordi-
nates (children). Perceived as a parent substitute (“My supervisor is like a
father or mother figure to me”), an immediate supervisor not only provides
direction and guidance in carrying out work, but also offers counsel and
nurturance (e.g. an employee seeks counsel from his/her supervisor if he/she
has a personal problem) to his/her subordinates. Another differentiating
characteristic of workplace supervisor familism is the social dynamics that
occur between supervisor and employee which are in some ways similar to
a parental relationship. Subordinates become a social extension of their
immediate supervisors. For example, negative criticisms made against the
supervisor may be construed also as a form of personal attack against the
subordinate (e.g. the employee feels personally shamed when someone insults
his/her supervisor).
We believe that the present study explores a distinct and relevant research
question which makes several contributions to the existing literature. First,
it draws empirical attention to the psychological basis of employment relation-
ships in the Philippine context. Second, we were able to identify the salient
role of workplace familism in the Philippine context. The results revealed that
employees who have strong family-oriented feelings are likely to demonstrate
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580 RESTUBOG AND BORDIA
behaviours which are beneficial for the organisation. Thus, the role of work-
place familism highlights the significance of personal relationships in the
workplace especially in a collectivist culture like the Philippines. While work-
place familism has been found to be prevalent in most Asian, Latin American,
and Middle Eastern cultures (Aycan, in press), there has been limited empirical
investigation on this topic. Thus, our study addresses the call for theory-
based investigations on workplace familism. Third, our study provided a
new insight into the way employees with a high level of workplace familism
respond to contract breach. Because contractual transgressions occur in a
family-oriented context, they may be interpreted as a form of betrayal. This
suggests that contract breach is a failure to live up to the personal expecta-
tions of workplace familism that govern the relationship.
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WORKPLACE FAMILISM AND CONTRACT BREACH 581
we suspect that its conceptualisation and behavioural manifestations may
vary from one country to another.
Future research is needed to explore the nature of employment relation-
ships from the employer’s point of view to validate the familial-like inter-
actions between the employee and the organisation/supervisor. There is also
a need to increase our understanding of the antecedents, mediating mecha-
nisms, and resulting outcomes of workplace familism. Along similar lines,
future research also needs to examine the construct validity of workplace
familism by determining its relationship with other organisation- (e.g. affec-
tive commitment, perceived organisational support) and supervisor-related
(e.g. leader–member exchange and perceived supervisor support) constructs
and their theoretically linked antecedents and outcomes (Churchill, 1979;
Cronbach & Meehl, 1955). Future research should also seek to understand
the mechanisms through which both types of workplace familism operate
and the functions they serve. Does workplace familism always result in
positive work outcomes? Is a particular type of workplace familism more
effective in moderating the impact of breach on work behaviours directed
at the organisation or directed at other individuals? Is workplace familism
only beneficial to organisations in collectivist contexts? Answers to these
research questions may be of considerable interest to researchers in the field
of cross-cultural organisational behaviour.
Practical Implications
The findings of this study have considerable practical implications. The
results of the study suggest that workplace familism is vital in managing
Filipino employees. Therefore, organisations should implement programmes
aimed at improving the relationship between management and employees.
We recommend an open communication process which would allow
employees to voice their needs and concerns which directly or indirectly
affect them. There are also benefits to be derived in initiating organisational
activities (e.g. team building, family-organisation picnics, etc.) which foster
a sense of solidarity and family-orientedness among managers and employees.
These strategies would make employees feel that they are not merely paid
workers, but rather are recognised as persons and valued members of “one
big happy family”. Managers and those responsible for the supervision of
staff also have a significant role as they serve as agents of the organisation
directly responsible in managing and relating with their subordinates. Thus,
it is suggested that they be trained in the softer side of management, empha-
sising genuine “interpersonal thinking rather than organizational thinking”
(Hui, Lee, & Rousseau, 2004, p. 233). Particular attention should be given
to the development of interpersonal and communication skills, which are
essential in the maintenance of positive employment relationships.
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582 RESTUBOG AND BORDIA
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