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Barnett Richard L. Robbe-Grillet's La plage : a critical reading. In: Littératures 24,1977. Lectures au labyrinthe. pp. 93-112;
doi : https://doi.org/10.3406/litts.1977.1119
https://www.persee.fr/doc/litts_0563-9751_1977_num_24_8_1119
Robbe-Grillet's « La plage » :
a critical reading
BY
*
Richard L. BARNETT
the text itself, and not on criteria exterior to the passage under
examination : to speak of the relation of a pièce of literature to
so-called reality is a powerfully subjective and somewhat meaning-
less approach, for, in the first place, « reality » is a relative
and, moreover, on what grounds ought one assume that the
function or design of a literary work is to represent what might
be considered « real ». One might then wonder whether, in fact, a
nightmare is less « real » (at least on the level of human
than dinner with a friend. Which leaves a more
mark ? What constitutes reality, the dreaded fear of cancer
or the appearance of the tumor ?
Thèse theoretical considérations are almost necessarily brought
to the forefront by a careful and contemplative reading of « La
Plage ». In an effort to understand this story or to présent an
analysis of it, the critic cannot ignore questions that this brief
text's specificity and peculiarity must stimulate. In turning now
to the text itself, in an attempt to décode it methodically and
revealingly, the text is to be perceived as an independent, self-sus-
taining unit (ie., not merely as one of a séries of créations of
Robbe-Grillet or as an illustration of tendencies associated with
the « nouveau roman », but rather as an intégral, comprehensive,
self-limiting and self-contained parcel, in brief, as a textual
whole) (13).
Conciseness, clarity of form, and simplicity (at least on a lexical
level) are those manifest textual qualifies which the reader of
« La Plage » is apt to first recognize. The opening paragraph, for
example, furnishes, in the course of four direct, syntactically re-
gular propositions, a descriptive setting of which the pristine fresh-
ness, the outward crispness, and the almost obtrusive naturalness
beckon our attention :
rison with respect to the three young persons on the beach. Inas-
much as there is an absolute exclusion of the traditional patterns of
introduction, climax, and dénouement, the omission of so-called
action, plot, events, émotion (as commonly defined), this emphasis
on the depicted « object » (i.e., the described scène in ail its facets)
cannot be minimized or even relegated to a position of secondary
importance. The « object », as critics of Robbe-Grillet hâve employed
the terni, is the very nature and being of « La Plage » and
both the « fond » of the story (of which it is the nucleus) and
the « forme » (of which it is a function).
A reading of « La Plage » leaves one unmoved, untouched, and
quite assuredly uncertain. Of course, some might be delighted or
impressed by the limitless beauty of the scène : « C'est une bande de
sable assez large, uniforme, dépourvue de roches isolées comme
de trous d'eau, à peine inclinée entre la falaise abrupte, qui paraît
sans issue, et la mer » (page 12). However, is this feeling the pro-
duct of the text itself ? It seems clear that Robbe-Grillet's
technique involves a cool, almost « geometrically précise »
and exacting array of notations and that the author's
accurately « verify » or establish the existence of parti-
cular objects (or events), but only from the exterior, and that a
concerted effort is made to avoid commentary, évaluation,
or judgmental conclusions. Hence, the reader's emotional
reaction is undoubtedly the resuit of pre-fixed notions, of remi-
niscent associations, of « affective » response. It is not a direct
reaction to the éléments that constitute the prose of Robbe-Grillet.
And yet it would be totally unjust and presumptuous to deny the
reader the right to such reactions or even to automatically inva-
lidate ail such subjective «feedback». In line with Riffaterre's
affirmation (cited previously) that the reader-reactions détermine,
in some measure, the text, so Robbe-Grillet, both in his essay « Le
roman comme recherche » (1955) and again in his « Une voie
pour le nouveau roman » (1956), lays stress upon the fact that :
(17) Interesting comments are made regarding the new relationships esta-
blished between writer-narrator-text-reader in the works of Robbe-Grillet in
J. Sturrock, « The "Nouveau Roman" », in French Literature and its Back-
ground, éd. John Cruickshank, Vol. 6 (Oxford : Oxford University Press, 1970).
(18) Jacques Bersani, Michel Autrand, Jacques Lecarme, Bruno Vercier, La
Littérature en France depuis 1945 (Paris, Bordas, 1970), p. 578. It is worth
noting that ail of the chapters in this collective work dedicated to the «
roman » are solid and informative (and take note of the most récent
trends in literary-critical scholarship) : pp. 553-627.
ROBBE-GRILLET' S « LA PLAGE » : A CRITICAL READING 103
Devant eux le sable est tout à fait vierge, jaune et lisse depuis
le rocher jusqu'à l'eau. Les enfants s'avancent en ligne droite,
à une vitesse régulière, sans faire le plus petit crochet, calmes
et se tenant par la main. Derrière eux le sable, à peine humide,
est marqué des trois lignes d'empreintes laissées par leurs
pieds nus, trois successions régulières d'empreintes semblables
et pareillement espacées, bien creuses, sans bavures (p. 14).
criptive process does not distinguish between man and his envi-
ronment. That is simply to say that man exists as do his surroun-
dings and as does the flock of seabirds walking along the shore,
just at the edge of the waves. However, neither the birds nor man
takes pre-eminence over the other nor over the virgin sand, yellow
and smooth from the rock to the water.
Since, traditionally, physical détail has tended to reduce esthetic
distance, the fact that such détail does not bring us closer to the
narrator or to the text in the case- of « La Plage » signais again
Robbe-Grillet's skillful, individualistic use of seemingly common
techniques.
The répétitive, cyclical patterns in the text (the alternations
between man and his surroundings and, in fact, the intermingling
of the two to a point of fréquent indistinguishability), the fluid,
unlabored textual progression (conditioned by the regular insertion
of adjectival and adverbial phrases), and the circumscription of
the direct field of vision, ail account, in large measure, for the
« sameness » and the « opacity » of the text. By « sameness », I
refer to the lack of diversity within the various divisions of the
story. Each sentence, each qualification, each successive paragraph,
and, in turn, each textual division constitutes a descriptive conti-
nuum : the narration opens with a simple statement establishing
the existence of three children : « Trois enfants marchent le long
d'une grève » (page 12) . The narration is terminated by a one-
sentence paragraph describing the motionless sea and the same
little breaking wave : « Sur la droite, du côté de l'eau immobile
et plate, déferle, toujours à la même place, la même petite vague »
(page 22). It is more than ironie and, in fact, a resuit of the unmis-
takable artistry of the writer, that the diction (Aristotle's termino-
logy for the choice of words) translates semantically this otherwise
somewhat intangible and abstract textual quality that I hâve, for lack
of a better term, characterized as « sameness ». The very use of
the adjective « même » (and, too, of the adverbial and substantive
forms) abounds and serves to accentuate the fact that the text
is structured according to reiterative séquences : each passage of
détails is comprised, at least in part, of an écho or recapitulation
of previously-affirmed facts : Example : Paragraph one, sentence
two : « Ils s'avancent, côte à côte, se tenant par la main » (page 12).
Paragraph five : « Et tout reste de nouveau immobile, la mer,
plate et bleue, exactement arrêtée à la même hauteur sur le sable
jaune de la plage, où marchent côte à côte les trois enfants »
(page 12). Paragraph five : « Ils marchent côte à côte, se tenant
par la main, en ligne droite... » (page 13). The degree to which the
106 ANNALES DE L'UNIVERSITÉ DE TOULOUSE-LE MIRAIL